Other Sites Around the Sea of Galilee Photo Gallery Places of Interest Other Sites of Interest Around the Sea of Galilee Berko Archaeological Park The Berko Archaeological Museum provides a unique glimpse into Tiberias of the first century. Tiberias was founded in 18 AD by Herod Antipas, son of Herod the Ggreat and Jewish ruler of the Galilee (4 BC-39 AD). Herod Antipas made the new city his capital, and named the city after the Roman emperor, Tiberius Caesar. The park includes an ancient Roman gate, a theater, bathhouse, and a drainage system that is a thousand years old. It also contains gardens with paths throughout and balconies offering an overall view of the ancient city. The Theater of Roman Tiberias was constructed in the 1st century AD, then enlarged in the 2nd or 3rd centuries AD, and had a seating capacity of 7,000 people. It continued to be used for gatherings until the end of the Byzantine period and was destroyed by an earthquake that struck the city in 749 AD. The site is located near the southern entrance of Tiberias, between the ancient cemetery and the hotels of Hammat Tiberias. A parking lot is located near the south gate, north of the Holiday Inn hotel. Gamla Nature Reserve High in the Golan Heights of northern Israel stretches the Gamla Nature Reserve, which is home to the ancient city of Gamla, and the Gamla Stream Waterfall (the tallest flowing waterfall in Israel). The park is full of wildlife and breathtaking views. Gamla (camel in Hebrew) was an ancient fortified city on the Golan Heights located on a high ridge above a crossing of two gorges. During the Great Revolt against the Romans in 66 AD, it became an important stronghold where Jewish rebels fought bravely until their fatal end. The observation terrace provides a view from above the ancient city on its ridge and the remains of the early synagogue. To explore the ruins of Gamla up close, you need to take the hiking trail, aptly named “Ancient Trail,” which is about .62 miles (1 km.) each way. However, because it involves some climbing and descending over stones, it can take about 2 hours. There is a viewing place by the park headquarters that grants a beautiful view of the ruins for those who don’t care to hike down to them. Gamla Stream Waterfall lookout point provides a view of the cliffs of the Gamla Stream canyon and a colony of nesting birds of prey. There is an easy 90-minute trail (45 minutes each way) leading to the lookout terrace from which the highest waterfall in Israel, 170 ft. (51 m.), flows year-round. Along the way, you will pass ancient dolmans, and a collection of bronze age burial mounds made of huge boulders. Hamat Tverya National Park This park is in the ancient village of Hamat and is much older than Tiberias. “Hama” means hot spring. It was one of the fortified cities mentioned in the Bible within the Tribe of Naftali: “And the fortified cities were Tziddim, Tzer, and Hamat, and Rakkat, and Chinneret” (Josh. 19:35). After the founding of Tiberias, Hamat became Hamat Tverya. The distance between the two cities was one mile (1.6 km.). In the park, the remains of mosaics from 3 different synagogues that were built one on top of the other, can be found. The first synagogue was built about 230 AD, the second existed in the 4th century AD, and the third was rebuilt after being destroyed in an earthquake in the 5th century. The synagogue underwent preservation, restoration, and reconstruction, and is now surrounded by glass walls. Tiberias Hot Springs – Hamat Tverya National Park – On the Tiberias Hot Springs site, 17 thermo-mineral springs flow at a temperature of about 140 F (60 C). The water flows in a system of underground channels to the Turkish Hamam, a beautifully preserved 18th-century structure. Surplus water that does not flow into the Tiberias hot baths is collected in a pool located on-site. Because of the curative properties attributed to the waters, the Romans erected luxurious baths, attracting people from all over the empire. The remains of the ancient Roman baths are located at the southern end of the site. Hippos (Horvat Susita) The ruins of the ancient city of Hippos (horse in Greek), known today as Horvat Susita, are located 1.2 miles (2 km.) east of the Sea of Galilee on the plateau of a diamond-shaped mountain, 1,148 ft. (350 m.) above the sea. The city was almost entirely isolated from its surroundings, with just a narrow saddle-bridge leading towards the western slopes of the Golan Heights. The entire city was surrounded by an imposing fortification wall. The ruins of Hippos are of the Hellenistic, Roman, Byzantine, and Umayyad periods, dating back to the time between the 3rd century BC and 7th century AD. During the Roman period, Hippos belonged to the Decapolis, a group of ten cities that were regarded as centers of Greek culture in an area predominantly Jewish. Archaeologists have uncovered a main colonnaded street, Roman fortifications, public baths, and temples from both the Hellenistic and Roman periods. More recently, a Roman basilica and the remains of at least seven different churches built during the Byzantine period have been uncovered. This confirms that by the 4th century AD, the majority of residents in the city were probably Christian. Hippos continued to exist until the mid-8th century, when the city was destroyed by the catastrophic earthquake of 749 AD and was never again resettled. Mitzpe Ofir Observation Point This is a beautiful lookout and rest area in the southern Golan Heights that offers a view of the entire Sea of Galilee. From this viewpoint, not only can you see the whole lake, but you can also see the Lower Galilee mountains, the Upper Galilee, and the Golan Heights. The lookout is also part of a long hiking trail down to old Derech Bnei Yehuda (village settlement). This is a great place to spend a late afternoon and witness spectacular sunsets. Mitzpe Ofir was established and is maintained by Mr. Shaal of Givat Yoav, who chose this beautiful spot to memorialize his son Ofir, who died of a long illness when he was only 16 years old. A grove of 16 olive trees has been planted there, one for each year of Ofir’s life. Tiberias Promenade The Yigal Allon Promenade in Tiberias is more commonly known as the Tiberias Promenade. It’s located along the Sea of Galilee near the Old City of Tiberias and the small Marina. The Promenade offers a pleasant stroll by the water, allowing visitors to enjoy the beautiful view of the water, boats, and the marina. You can take a ride on a boat on the Sea of Galilee from here as well. Sunset and the evening are exceptional times to visit the Promenade with its many restaurants and souvenir shops open and busy. Tiberium Light Show Israel’s world-renowned multimedia design company created a breathtaking water-music-light show for Tiberias. This spectacular show features dancing fountains with artistic laser lights, music, and pyrotechnics screened onto jets of water, reaching over ten meters high to create a dazzling display of water and light. The show takes place at the south end of the Yigal Alon Promenade and is free to the public three times each evening from 7-9 pm, except in rainy weather. (Note: Tiberium depends on the water level of the Sea of Galilee. If the level is too high, the light show will not take place.)

Temple Location Photo Gallery Places of Interest Temple Mount Location Location 1. Archaeological discoveries now reveal the location of the original temple and Temple Mount Platform location of Solomon, Hezekiah, Zerubbabel, the Hasmoneans, and Herod's temple wherein Christ ministered. ​ 2. Today, a growing number of people claim the temple and Temple Mount were located in the City of David. This is simply not true. Therefore, we will attempt to show, from Scripture, historical, archaeological, and practical reasons, why their claims are untrue. 3. The Temple Mount is located on the eastern side of Old City Jerusalem 4. It occupies 1/6 of the current city. 5. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. It will play a key part during the Millennial Reign of Christ on the earth as well. 3. God has chosen to focus His presence and attention there like a laser beam from heaven like no other place. 4. Solomon built the first temple around 960 BC, which the Babylonians destroyed in 586 BC. 5. The second temple Zerubbabel oversaw after the deportation and return of the Jews. It was dedicated in 515 BC. ​ 6. The Hasmoneans enlarged the Temple Mount to the south in around 140 BC. 7. King Herod enlarged the Temple Mount and rebuilt the temple Zerubbabel built in around 19 BC. It would seem that this would be called the third temple, but because Herod built a new temple over it and then removed the old one inside, it is still referred to as the second temple. ​ Following is a 10-part series done by Leen Ritmeyer, who is probably the leading archaeologist on the Temple Mount and its history: ​ 1. Mount Moriah ​ 2. The Temple Mount During the Jebusite Period ​ 3. The Temple Mount During the Time of Solomon ​ 4. The Temple Mount During the time of King Hezekiah ​ 5. The Temple Mount During the Times of Ezra and Nehemiah ​ 6. The Temple Mount During the Hellenistic and Hasmonean Periods ​ 7. The Temple Mount During the Herodian Period ​ 8. The Temple Mount During the Roman Period ​ 9. The Temple Mount During the Byzantine Period ​ 10. The Temple Mount in the Early Muslim Period ​ Places of Interest 1. Temple Mount 2. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. ​ 3. Western Wall ​ 4. Location of Solomon's original Temple Mount Platform. According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, evidence supports these exact measurements on each side of the original platform we will be seeing. 5. The Southwest corner of the original Temple Mount Platform Solomon built. This can be located by archaeology from Barclay's Gate. ​ 6. Western side of original platform. Warren's Gate: Evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. ​ 5. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 6. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah can be seen today. They run parallel with the Eastern Wall. ​ 7. Antonia Fortress There are holes in the rock face where beams were attached for the portico that ran along its southern side. ​ 8. Northern Side of the Original Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall found underground by cistern 29. 9. Eastern Side of Original Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters to the north. This offset reveals that there was once a tower at this corner for protection purposes. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.4 meters. This bend in the wall resulted from later construction that was added onto the 500-cubit Temple Mount Platform during the Hasmonean period in around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. Farther down the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted against one another. This is the starting point of Herod the Great's enlargement of the Temple Mount Platform he built. 10. Eastern Gate In this Eastern Gate area, we also see ancient stones with boss shapes dating back to Solomon or Hezekiah’s time. It should be mentioned that the Eastern Wall location was never changed during the entire history of the Temple Mount. This is so because of the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. ​ 11. Solomon's Portico Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, when the Wakf, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a place on Mount Scopus that is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. 12. Royal Stoa Most likely the place where Pentecost happened. 13. Southern Stairs Area ​ 14. Al Aqsa Mosque ​ 15. Stone Stairs Leading to the Original Temple Platform ​ 16. Dome of the Rock ​ 17. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock just to the right of the main entrance that faces due east. This was placed here during Turkish times. It has some crosses that have been scratched away. ​ 18. Original Temple Location Holy of Holies Altar Nicanor Gate/Beautifull Gate Inner Court Outer Court Court of the Gentiles ​ The Original Temple Mount Platform Location ​ 1. It was not in the City of David but on Mount Moriah, where the Temple Mount Platform is today. After Solomon built the temple, he brought the Ark of the Covenant out of the City of David to the temple on Mt. Moriah. 2 Chronicles 5:2: "Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion." 2. The Northern Part of the Original Temple Mount Platform According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, the measurement from the corner of this Pre-Herodian stone step is exactly 861 feet or 262.4 meters to the Eastern Wall. This northern edge of the original Temple Mount Platform also aligns with the current Dome of the Rock Platform. Additional evidence of a pre-Herodian wall can also be found underground by cistern 29. Considering these factors, we now have strong evidence of where the northern wall of the 500-cubit Temple Mount Platform is. Next, we come to the Eastern Wall. Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters to the north. This offset reveals that there was once a tower at this corner for protection purposes. 3. The Eastern Part of the Original Temple Mount Platform Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.4 meters. This bend in the wall resulted from later construction that was added onto the 500-cubit Temple Mount Platform during the Hasmonean period in around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. This archaeological evidence reveals that this point was the corner of the original 500-cubit Temple Mount Platform. Again, this section of the Eastern Wall measures exactly 861 feet, or 262.4 meters, which is 500 cubits. ​ In this Eastern Gate area, we also see ancient stones with boss shapes that date back to Solomon or Hezekiah’s time. It should be mentioned that the Eastern Wall location was never changed during the entire history of the Temple Mount. This is so because of the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 4. The Southern Part of the Original Temple Mount Platform Next, we’ll look at the southern wall of the original 500-cubit Temple Mount Platform. Measuring 495 Cubits, 853 feet, 260 meters from the southwest corner of the original 500-cubit Temple Mount Platform, which has a bend in the wall, we come to the entrance of Barclay’s Gate. This gate was built later by Herod and was butted up against the southern wall of the original 500-cubit Temple Mount Platform. This slightly different measurement amounts to less than 1% and was probably the result that the two corners could not be seen due to the elevation of Mt. Moriah between them. 5. The Western Part of the Original Temple Mount Platform The Western Wall section of the original 500-cubit Temple Mount Platform can be located by the established corners of the northwest and southwest corners and measures exactly 861 feet or 262.4 meters. Additionally, Excavations of Barclay's Gate shows this corner as well. More evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform. So, in summary, we see overwhelming evidence of the original 500-cubit square Temple Mount Platform. ​ Evidence of the Enlargements of the Temple Mount Platform ​ ​ We can also see the evidence of the Hasmonean and Herodian additions to the original 500-cubit Temple Mount Platform. Hasmonian Enlargement In around 141 BC, the Hasmoneans added a section to the southern part of the original 500-cubit Temple Mount Platform. Again, this can be seen in the bend in the Eastern Wall and the different stone styles used. Herod the Great Enlargement Herod the Great embarked on a massive expansion of the Temple Mount Platform around 19 BC. Josephus, the Jewish historian living around the time of Christ, speaks of how he doubled the size of the Temple Mount after the Hasmonean expansion. He enlarged it to the south, west, and north. Today, we see this evidence throughout the expansion sections. One key place is the expansion of the southern part of the Eastern Wall. A notable seam in the wall reveals Herod’s expansion, which was added to the Hasmonean expansion. This seam clearly shows the change from Hasmonean to Herodian stone styles. The location and configurations between the Hasmonean and Herodian stones show that this was once a corner. Also, the Herodian stones along the Western Wall section speak of Herod’s expansion on this side. Also, at the Temple Mount's northern wall are holes that show where a portico was once located. Again, the Eastern Wall of the original 500-cubit Temple Mount Platform was never changed, it was just repaired and expanded onto the southern end. Evidence Inside the Dome of the Rock ​ T he location of the original temples can also be established with certainty. Inside the Dome of the Rock is the highest point of Mt. Moriah. On this massive stone can be seen a cut-out square that once housed the Ark of the Covenant, and to the sides, the foundations of the Holy of Holies. It should be noted that the altar that David purchased from Arunah the Jebusite was just east of the top of the mountain in a flatter area. Here you can see where the altar would have been located in relation to the rock inside the Dome of the Rock. ​ How Was the Temple Mount Supplied with Water for Sacrifices and Purification Needs? 1. The requirement for living water was only needed for three purposes: (1) defilement by a corpse (Num. 19:17), (2) by a non-routine bodily discharge (Lev. 15:11), or (3) by leprosy (Lev. 14:5, 50). In these instances, part of the purification process requires the use of water that flows continuously. In all other defilement cases, purification is accomplished by washing in water without requiring running water. 2. There were massive cisterns on the Temple Mount (around 37), totaling more than 10.5 million gallons or over 40 million liters of water. Many of these cisterns date to the time of Solomon, Hezekiah, and Zerubbabel. 3. There are around 16 cisterns that are in the original 500-cubit Temple Mount Platform Solomon and Hezekiah built. All these water sources supplied more than enough water for the temple's use. 4. There were other large pools north of the Temple Mount as well. The need for living water was met by the close-by pools that had living water running through them (for example, the Pools of Bethesda and Siloam, Pool of Israel). These three pools alone provided over 54 million gallons or 205 million liters of water. 5. A recent discovery close to the southwestern side of the Temple Mount shows a massive cistern that was fed from water from the Tyropean Valley. 6. There were aqueducts from Bethlehem to the Temple Mount that existed in at least 250 BC that supplied living water to the temple. Many archaeologists believe that the aqueducts even date back to the time of Solomon. 7. There are 50 plus mikvehs on the southern steps and on the west side of the temple mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor in order to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 538-515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 19 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to handle the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and a place the Early Church could meet and grow in. 10. Herod also made the temple more beautiful than any before it, and it was three times bigger than the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. Christ was tried before Pilate close-by at Herod's Palace. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Close to the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem, and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt, in the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we? ​

History of Israel

Shepherds' Field Bethlehem Photo Gallery Places of Interest Shepherds’ Field Bethlehem Location 1. There are two main sites that have their own Shepherds’ Field, where the angels appeared to the shepherds announcing Christ’s birth. Less than a half-mile (1 km.) separates them from one another. Franciscan Shepherds’ Field (the most visited as it’s more easily accessed and is set up for tourists). The Greek Orthodox Shepherds’ Field. 2. Both sites have substantial archaeological evidence and tradition supporting them. However, the Greek Orthodox site has more ruins and longer continuous usage. 3. Both places are located about a mile (2 km.) east of Bethlehem in the Beit Sahour village. The Church of the Nativity can be seen from each site. 4. Because the sites are so close to one another, it’s very possible that the angels’ appearance was seen from both places as there could have easily been numerous shepherds in close proximity. There are also various other ruins, churches, and monasteries in the area, which testify to the fact that this event happened here. Historical Background General Evidence 1. At the end of the 4th century, Jerome, who was translating the Hebrew and Greek Bible manuscripts into Latin at the Church of the Nativity, mentioned that the church in Jerusalem celebrated a feast-day at the Church of the Shepherds’ in this area on Christmas Eve. 2. In 384 AD, the pilgrim Egeria was shown the church called "At the Shepherds" in a valley near Bethlehem. She reported, "A big garden is there now, protected by a neat wall all around, and also there is a very splendid cave with an altar." 3. In the 7th century, Bishop Archulph spoke of a burial place of three shepherds in the church at the Shepherds' Field. 4. In the 12th century, Peter the Deacon, a Benedictine monk, quoted an anonymous pilgrim who said, "Not far from there, there is a church called of the Shepherds, where a large garden is fully enclosed by a wall, and there, there is a very luminous grotto which has an altar where an angel, appearing to the shepherds in a vigil, announced the birth of Christ." Franciscan Shepherds’ Field 1. It has a cave with a soot-blackened roof that has been partly enclosed to make a modern chapel. 2. A church built in the 4th century was erected by the cave. 3. The church was destroyed by the time the Crusaders arrived, but pilgrims continued to visit and commemorate this site. 4. It has ruins of a monastery dating from the 4th century to the 7th century. 5. A large complex of caves containing Mikvahs, tunnels, and rooms can be found here. 6. Today, above the cave is a modern church shaped like a tent and decorated with a bronze angel that was built near the ruins of an ancient monastery in 1953. Greek Orthodox Shepherds’ Field 1. The original church was in a cave located on the site. 2. Helena, the mother of Constantine, modified the cave into a church in 325 AD. It is the only original church Helena built that has survived to this day. 3. In the 5th century, a barrel-vaulted roof was built on the cave-church, and a monastery was built on the site later. 4. Above the 5th-century cave-church, a Byzantine chapel was built that was replaced by a larger church, which was destroyed in 614 AD. The Byzantine church and monastery were rebuilt in the 7th century and survived until the 10th century. 5. In 1972, in order to build a new church above the cave-church, excavations verified the remains of three different churches dating to the 5th, 6th, and 7th centuries. 6. The cave-church Helena built served the Orthodox community from the 4th century to 1955. 7. Today, a new large church has been built, the 4th-century cave-church has been restored, and the remains of the upper church and monastery have been preserved. 8. According to tradition dating from the 4th century, this site was associated with the place where Jacob pastured his flock and built Mignal Eder (Tower of the Flocks), referred to in Genesis 35:16. The remains of the base of this tower are still visible today. 9. If Mignal Eder is the site where Jacob erected a tower in Rachel’s memory, this would also be the biblical location of Rachel’s Tomb, and Jacob would have lived in this area for some time. Places of Interest 1. Rachel’s Tomb 2. Church of the Nativity 3. Franciscan Shepherds’ Field 4. Greek Orthodox Shepherds’ Field Mignal Eder Tower 5. Fields of Boaz ​ Shepherds’ Fields in the Bible 1. The Greek Orthodox Church site is associated with Mignal Eder, the place Jacob erected a tower of memorial to Rachel after her death. Genesis 35:16–21: Then they journeyed from Bethel. When they were still some distance from Ephrath [Bethlehem], Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son." 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder . 2. Ruth gleaned in the grain fields of Boaz and then married him (Boaz was the Great Grandfather of King David). Ruth 2:1–2: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3. Angels appeared to shepherds out in the field, watching their flocks by night. Luke 2:8–14: And in the same region there were shepherds out in the field , keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 4. The shepherds went in haste to see Jesus. Luke 2:15–16: When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 5. The shepherds spread the good news of Jesus’ birth and returned, glorifying and praising God. Luke 2:17–20: And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Faith Lesson from the Shepherds’ Fields 1. The shepherds were the first to hear the announcement of Jesus’ birth. 2. Shepherds were considered among the lowliest people. To be a shepherd was to be a nobody. It was a boring, lonely, despised job no one wanted. 3. Because Christ came to save all people and show his humility, the angels appeared to the shepherds as a sign that the “Good News” was available for all, from the lowliest shepherds to the noblest kings (the Magi). 4. Do we believe salvation is for everyone? 5. Are we humble like the shepherds were? 6. The shepherds went in haste to see Jesus. Do we show zeal and fervor in our desire to be with Jesus? 7. The shepherds spread the good news about Jesus. Do we share the good news (gospel) with others as well? ​

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Tel Hazor Photo Gallery Places of Interest Hazor Location 1. Hazor is located about 10 miles (16 km.) due north of the Sea of Galilee and just to the east of Hwy. 90. 2. It was on one of the most important travel routes called the “Via Maris,” which linked Africa and Egypt with Syria and Asia. 3. It was the largest and most strategic city in northern Galilee due to its size and location. Historical Background 1. Hazor was one of the most important cities of the Canaanites and was the head of all the northern kingdoms (Josh. 11:10). 2. It was 10 times the size of Jerusalem and totaled 200 acres (81 hectares, 200 football fields) in size. 3. The upper part of the tel is around 30 acres (12 hectares), and the lower part is around 170 acres (69 hectares). 4. What we see today of Hazor is 1/8 the size of what it once was. 5. To the north lies most of the city, which is now a farm field. 6. It’s the largest tel in Israel. 7. It’s also believed to have been the largest city in ancient Canaan. 8. It was one of three major cities of defense in Israel (Gezer, to the south, Megiddo, in the middle of the country, and Hazor, in the north). All three cities were on the Via Maris. 9. Hazor rivaled Nineveh in size and importance. 10. Hazor is mentioned 19 times in the Bible. Places of Interest 1. Israelite City Ruins 2. Israelite Walls 3. Lower City 4. Temple Tombs 5. Northern Walls 6. Canaanite Temple/Palace 7. Solomon’s Walls and Gate (archaeologists have uncovered a six-chambered gate at Hazor, which is nearly identical in size and design to gates at Megiddo and Gezer). 8. Ash layer in the Canaanite Palace/Temple 9. Canaanite Altar 10. Water System (a century after Solomon’s time, the Israelites built a massive shaft 131 ft. (40 m.) deep into the tel, reaching the water table below). 11. Israelite Fortress/Tower 12. Rooms & Buildings ​ 13. Canaanite passage between the upper and lower cities. Hazor in the Bible The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that it was only God who could have given them the victory. ​ 1. When Jabin, king of Hazor, heard that Joshua and the Israelites had been on a conquering rampage throughout all the southern part of the land, he gathered a host of kings in the northern part of the land to unite and fight against the Israelites. Joshua 11:1–5: When Jabin, king of Hazor , heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. 5 And all these kings joined their forces and came and encamped together at the waters of Merom [3.5 miles, 5.5 km. north of Hazor] to fight against Israel. 2. All the unified kings and soldiers believed that with their countless armies and gods, Israel would be no match for them. 3. God told Joshua and the Israelites not to be afraid because He would be with them and deliver all these kings into their hands. Joshua 11:6–9: And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. 8 And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. 9 And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. 4. After defeating all the armies, Joshua conquered Hazor and burned it with fire. Joshua 11:10–13: Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms . They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire . Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned . Evidence of the burn marks and ash layer can be seen in the Canaanite Palace at Hazor. 5. Hazor was later retaken and rebuilt by the Canaanites. God used the Canaanites to punish Israel for their disobedience to Him. Judges 4:1–3: And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin [title, not a person’s name, i.e., pharaoh] king of Canaan, who reigned in Hazor . The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 6. God used Deborah and Barak to deliver the Israelites after they repented of their sins and cried out to Him for help. Joshua 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 7. Hazor later came under the control of Israel during the period of King David and Solomon, and Solomon rebuilt and fortified Hazor, along with Megiddo and Gezer. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor , Megiddo, and Gezer. 8. . Jeremiah prophesied against Hazor due to the Israelites disobedience after David and Solomon’s time. Jeremiah 49:33: Hazor will become a haunt of jackals, a desolation forever; no one will live there, nor will a son of man reside in it. It’s amazing that this once sought-after prime location is now desolate. It shows the power of God and His proclaimed word. 9. As a result of Israel’s disobedience to God, Hazor was destroyed by Assyria in 722 BC, and the northern 10 tribes of Israel were deported. 2 Kings 15:29: In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor , Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. Faith Lesson from Hazor 1. When the Israelites obeyed God, He blessed them and made them victorious over countless kings and multitudes of soldiers. 2. When they disobeyed God, He caused them to become weak and defeated. 3. The same lesson from the Old Testament applies to us today (Rom. 15:4). When we are obedient and faithful to God, we live victoriously and receive His blessings. However, when we disobey Him, we become weak and defeated. 4. What kind of lives are we living today? Are we victorious or defeated? ​

Mt. Arbel Photo Gallery Places of Interest Mount Arbel ​ Location 1. Mount Arbel is located on the west side of the Sea of Galilee and is the tallest mountain around the Sea of Galilee. 2. It has a spectacular view of the Sea of Galilee, which is about 8 miles (12 km.) wide, and about 13 miles (21 km.) long. 3. It rises about 1,200 ft. (365 m.) above the Sea of Galilee. 4. It has on its eastern side a cliff that drops right down to the Sea of Galilee basin. 5. This cliff has many natural caves that have been used throughout history for battles and protection purposes. ​ Historical Background 1. History and tradition locate Mount Arbel as the place where Christ gave the Great Commission mandate to go into all the world and preach the gospel. 2. Many theologians believe this is the place because it is the tallest mountain in the area and provides a perfect view of the Sea of Galilee. 3. Because Christ spent around 60% to 70% of His ministry time around the Sea of Galilee, Mount Arbel would have provided the perfect backdrop as Christ gave His disciples the powerful Great Commission mandate. From this location, we can easily see the following: Magdala Gennesaret (Ginasor) The area where Christ likely called several of His disciples Chorazin Tabgha - The likely place Christ restored Peter to ministry Mount of Beatitudes Capernaum Bethsaida Bethsaida Lookout Feeding the 5,000 Feeding the 4,000 Kursi Horvat Susita Where Jesus walked on water and calmed the sea 4. The Great Commission was one of the last contacts Christ had with His disciples, which shows the importance of this commandment. 5. The cliffs of Mount Arbel have natural caves that have been used as shelters for rebels against Herod the Great, revolts against the Romans, and later periods. The ruins of Hellenistic, Roman, and Byzantine villages lie below the cliffs and on its southwestern side. Places of Interest (Please See Maps Above) 1. Park Entrance 2. Lookout location 3. Arbel Cliffs 4. Magdala 5. Sea of Galilee 6. Hellenistic, Roman, and Byzantine villages that lie below the cliffs. 7. Ancient Synagogue 8. Fortress 9. Hiking trail Mount Arbel in the Bible 1. Mount Arbel is the believed place where Christ gave the Great Commission. Matthew 28:16-20: Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him, they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” 2. What does the phrase “All authority in heaven and on earth has been given to me” mean? Colossians 1:15–17: He [Christ] is the image of the invisible God, the firstborn of all creation [ The Greek word for “firstborn” is proto-tikto which would give us the meaning of “pre-eminence,” and that is what we find here in Colossians 1:15. The Greek word for “first created” would be proto-ktizo, and it is not used here]. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him, all things hold together. Christ is the image of the invisible God. He is God in the flesh so we can understand and know Him better. Christ created all things in heaven and on earth. He created all thrones, dominions, rulers, authorities, and rules over them. He is the head of all things. All of creation is held together and sustained by His power. 3. During Christ’s ministry on earth, He performed every class of miracle to show He was Lord of every aspect of creation. Sickness – Christ healed every kind of sickness among countless people. Demons and the demonic world – Christ repeatedly cast out demons from many people. Weather – Christ calmed the sea and storms. Nature – Christ cursed a fig tree, and it died. Animals – Christ cast out demons into a herd of swine, He performed the miraculous catches of fish, and He rode into Jerusalem on an untamed donkey. Food – Christ fed 5,000 and 4,000 people. The authority to forgive sins. Only God has this authority, so Christ showed Himself as being fully God. Death – Christ raised numerous people from the dead, and He Himself rose from the dead. 4. Every knee in heaven and earth will bow before the authority of Christ. Philippians 2:9–11: Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 5. Based upon the authority that Christ possesses, He commands us to go and make disciples. Matthew 28:19–20: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. Faith Lesson from Mount Arbel 1. All authority in heaven and earth has been given to Christ. Do we truly believe this? 2. We are all called to be missionaries. Acts 1:8: But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 3. Missionary means “Sent One.” 4. Most missionary work is done locally in our own Jerusalem, as most are not called to foreign missions. 5. Just because we are not foreign missionaries does not mean we aren’t a missionary at our local level. 6. Making disciples entails evangelizing. 7. In supporting foreign missions, there are a few ways we can be involved: We can be goers. We can be supporters by helping financially. We can be encouragers to those in the field. We can be helpers when missionaries return from the field and need help back home. We can be prayer supporters. Am I involved in foreign missions in at least one of the above ways? 8. In fulfilling the Great Commission, it’s not just enough to be a good person and hope our life will show others we’re different. We are commanded to go and speak! 9. While baptism does not save us, we are to emphasize it and baptize in the name of the Father, Son, and Holy Spirit. Have I been baptized and encourage others to be baptized as well? 10. We are to teach others to obey all Christ has commanded. Am I involved in doing this? 11. We have the promise that the one who has all authority in heaven and on earth will be with us as we go to evangelize and make disciples. We should realize that: We are not alone in fulfilling the Great Commission but have Christ present and supernaturally helping us. We have all the power and authority necessary in Christ, our helper, so we don’t need to fear any demonic or contrary force. 12. Do I realize Christ is with me in every aspect as I strive to fulfill the Great Commission?

Holy Land Tour Trips to Is rael Holy Land Experience Tour Tri ps of a Lifetime to Israel Status of Our Holy Land Tour Trips ​ We kn ow the current war might cause some to reconsider going to Israel at this tim e. However, all of our trips are scheduled to go, with no plans of cancelation. Holy Land Experience Trip s ​ Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls.​ You will never be the same or read your Bible the same after a trip like this. ​ If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. ____________ ​ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone with this dear friend of mine to Israel twice. It's an 11 out of a 10 trip!" ​ Dan Reeves Holy Land Experience Trip October 25 ~ November 10, 2024 17-Day Trip ​ $ 4 ,6 50 USD Clic k f or Trip Det ails 1 5 s pots ope n fo r this trip . Holy Land Experience Trip May 2 ~ 18, 2025 17-Day Trip ​ $ 4 , 7 50 USD Click for Trip Details 3 5 spots open fo r this trip. Holy Land Experience Trip October 17 ~ November 2, 2025 17-Day Trip ​ $ 4 , 7 50 USD Activation Pending 40 spots open fo r this trip. TOUR HOSTS Todd & Letsy Fink More about the Finks

Mt. Carmel: Elijah and the False Prophets Photo Gallery Places of Interest Mount Carmel ​ Introduction ​ Welcome to Mount Carmel. This is where the huge showdown between Elijah and the 850 false prophets of Baal and Asherah happened. This place was one of the most important high places of worship, so it would only be fitting for this monumental event to happen here. Just imagine thousands and thousands of Israelites gathered here to see this event. The showdown was to determine who the true and living God was. Was it Baal, Asherah, or the true and living God? God sent fire down from heaven right here to settle this matter. The event that happened here is earth-shattering.​ ​ Location 1. The place marking the great showdown between Elijah and the false prophets is known as Deir Al-Mukhraqa Carmelite Monastery. 2. Mount Carmel is located about 9 miles (15 km.) east of the Mediterranean Sea in the Carmel Mountain Range, which is in the northern part of Israel. It’s also about 28 miles (44 km.) southwest of the Sea of Galilee. 3. Mount Carmel was a High Place of worship to the false god of Baal and Asherah during the period of Judges, 1 & 2 Samuel, and 1 & 2 Kings. 4. It has a spectacular view of the Jezreel Valley, which is also known as the Valley of Armageddon. Armageddon is where part of the last battle on earth takes place at the end of the Great Tribulation Period. 5. From Mount Carmel, Nazareth, and Cana can be seen to the northeast. Historical Background 1. The great showdown between the Prophet Elijah and the 850 prophets of Baal and Asherah began around 100 years earlier when King Solomon sowed the seeds that would destroy Israel morally. 2. Against God’s clear commandments to the Israelites, Solomon married many foreign wives. 3. These foreign wives worshipped false gods, and to honor them, Solomon built high places of worship all over Israel where these false gods could be worshipped. 1 Kings 11 recounts this tragic reality. 4. As a result, the worship of false gods became rampant in the land. 5. Because of the worship of false gods, God pronounced judgment on the nation of Israel, and it was divided into two kingdoms after Solomon’s death. 6. Rehoboam, one of Solomon’s sons, took the Southern Kingdom of Judah, which consisted of 2 tribes, and Jeroboam, one of Solomon’s officials, took the Northern Kingdom, which consisted of 10 tribes. 7. Because Jeroboam was afraid many of his people would defect to Rehoboam’s kingdom by going to Jerusalem to worship God in the temple there, he introduced false gods into the northern tribes of Israel. 8. Jeroboam erected two golden calf altars at Bethel and Dan for his people to worship instead of going to the temple in Jerusalem. He told his people that these golden calves were the gods who led them out of Egypt. 9. Several kings later, King Ahab, king of the Northern Kingdom, married a foreign wife named Jezebel. Jezebel worshipped the false gods of Baal (a male god) and Asherah (a female god). Jezebel promoted the worship of these false gods by employing countless prophets of Baal and Asherah. She even supported them financially and fed them at her royal table. 10. Mt. Carmel was one of the key high places in Israel where the people worshiped Baal and Asherah. 12. Baal and Asherah were the gods of the weather. For this reason, God sent a drought and then later rain. By doing so, He showed He was the true God of the weather and everything else. Baal worship was originally from the Canaanite nations God drove out because of their extreme wickedness. Places of Interest (Please See Maps Above) 1. Mt. Carmel 2. Kishon Stream 3. Jezreel Valley 4. Tel Jezreel 5. Mediterranean Sea 6. Megiddo 7. Nazareth ​ Mount Carmel in the Bible 1. The showdown between Elijah and the false prophets took place during the reign of Ahab, King of Israel. 1 Kings 16:29-33” In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel, the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 2. Because of Ahab’s great sin, God caused a severe drought all over the land. 1 Kings 17:1: Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. 3. After these 3 years had ended, Elijah confronts Ahab and promises God will send rain. Kings 18:1–2: After many days the word of the LORD came to Elijah, in the third year, saying, "Go, show yourself to Ahab, and I will send rain upon the earth." 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 1 Kings 18:17–19: When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the Lord and followed the Baals. 19 Now, therefore, send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” 4. The great gathering of all the people. 1 Kings 18:20–21: So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 5. The great contest between Elijah and the 850 prophets of Baal and Asherah. 1 Kings 18:22–24: Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 6. The false prophets of Baal and Asherah go first. 1 Kings 18:25–29: Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation [evening sacrifice], but there was no voice. No one answered; no one paid attention. 7. Elijah takes his turn. 1 Kings 18:30–35: Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs [about 1 foot deep by 1 foot wide] of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 8. God miraculously answers. 1 Kings 18:36–39: And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 9. Elijah then slaughters the false prophets below the hill right here in the Kishon Stream. 1 Kings 18:40: And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. 10. Afterward, God sent a massive rainstorm, which caused a deluge of rain to Israel and ended the drought. 1 Kings 18:41–46: And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45 And in a little while, the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. ​ Jezreel is about 15 miles (24 km.) directly east of Mount Carmel. 11. Unfortunately, this great miracle and spiritual revival didn’t last long. Soon afterward, the country fell back into worshipping false gods and idols. Faith Lesson from Mt. Carmel 1. Do we fall away easily from the Lord and neglect Him? 2. Does spiritual revival in our lives rapidly fade? 3. Are we undisciplined in our time with God and fail to read His Word and grow in Him? 4. Have we witnessed miracles in our lives where we know that God is real and that He has shown Himself powerful to us? 5. After seeing miracles and experiencing God’s help, do we forget and fall away from God afterward? 6. Are we steadfast in our relationship with God, or are we like the Israelites who were unstable with big ups and downs? 7. Are we in need of coming back to God today and getting right with Him once again?

Biblical Ashdod Photo Gallery Places of Interest Ashdod ​ 1. Ashdod is located on the Mediterranean Sea and is the northernmost city of the five Philistine cities. 2. It's about 18 miles (29 km.) south of Jaffa and Tel Aviv. 3. Tel Ashod is just about 2.75 miles (4.5 km.) inland from the sea. It remains in its natural form and has had some excavations carried out but not extensive ones. ​ 4. It appears that the city was large and extended all the way to the sea, or had another part of the city that was by the sea. ​ 5. During the conquest of the Promised Land under Joshua and the Israelites, giants known as Anakim were found here (Josh. 11:22). Ashdod was allotted to Judah, but they failed to conquer it (Josh. 13:3, 15:46–47). ​ 6. During the time of Samuel, Ashdod, and the other main cities of the Philistines were still independent. ​ 7. Ashdod was conquered and came under the authority of Assyria in around 711 BC. Later, Babylon conquered it as well in around 605 BC. ​ 8. In later times, the Ashdod-Yam Fortress (also called Qal’at el-Mina) was built by Caliph Abd al-Malik (685-705 C.E) at the end of the seventh century AD on the ruins of a Byzantine settlement. The fortress was part of a coastal defense system designed to prevent a Byzantine invasion from the sea. The system consisted of a string of strongholds along the Mediterranean Sea situated in sight of one another. In times of danger, massages were conveyed by means of beacons of fire (by night) and smoke signals (by day). In 1033, the fortress was destroyed by an earthquake and abandoned. It was reconstructed and resettled during the Crusader Period, (12th and 13th centuries AD). Its name was changed to Castellum Beroart. It was finally abandoned after the Crusaders were banished from the country in 1290. ​ Places of Interest ​ 1. Tel Ashdod ​ 2. Ashdod-Yam Fortress ​ Ashdod in the Bible ​ 1. The Philistines captured the Ark of the Covenant and took it to Ashdod and placed it in the House of Dagon (their false god). 1 Samuel 5:1-2: Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod . 2 Then the Philistines took the ark of God and brought it into the house of Dagon , and placed it beside Dagon. ​ The Ark may have resided in the house of their false god, Dagon, which could have been by the sea. From Ashdod, the Ark was taken to Gath. ​ 2. God revealed Himself as the Lord of Lords to the Philistines by making their false god, Dagon, bow down and submit to Him. 1 Samuel 5:3-4: When the Ashdodites got up early the next day, behold, Dagon had fallen on his face to the ground before the ark of the Lord. So they took Dagon and set him back in his place. 4 But when they got up early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. And the head of Dagon and both palms of his hands were cut off on the threshold; only the torso of Dagon was left. ​ 3. God struck the people of Ashdod with tumors to show them He was the true God. 1 Samuel 5:6-7: Now the hand of the Lord was heavy on the Ashdodites , and He made them feel devastated and struck them with tumors , both Ashdod and its territories. 7 When the men of Ashdod saw that it was so, they said, “The ark of the God of Israel must not remain with us, because His hand is severe on us and on Dagon our god.” 4. God prophesied that a people of mixed origins or nationalities would live in Ashdod and among the Philistines. This was certainly fulfilled in history and can even be seen today. Zechariah 9:6: And a people of mixed origins will live in Ashdod , and I will eliminate the pride of the Philistines . ​ 5. Ashdod was the recipient of many prophecies proclaiming its doom and destruction. Isaiah 20:11, Amos 1:8, Jeremiah 25:20, and Zechariah 2:4, 9:6. However, Ashdod continued to be inhabited as the Jews intermarried with its inhabitants after their return from Babylon (Neh. 13:23–24). ​ 6. In the New Testament, Ashdod is called Azotus. Acts 8:40: But Philip found himself at Azotus , and as he passed through he preached the gospel to all the towns until he came to Caesarea. Faith Lesson from Ashdod 1. God revealed Himself as the Creator and true Lord to the Philistines on different occasions so they would know He was the true God. God reveals Himself to everyone through His creation so that everyone is without excuse. ​ Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse . ​ 3. Any person from any nation was welcome to join in the Jewish faith, obtain salvation, and be right with God. The Philistines had this opportunity like every other nation. ​ 4. What about us? Are we right with God and letting our lights shine to a world that needs God and His salvation through Jesus Christ?