Church of Mary Magdalene, Jerusalem Photo Gallery Places of Interest Russian Orthodox Church of Mary Magdalene ​ Location 1. It's located on the side of the Mount of Olives, facing Old City Jerusalem. 2. It's just north of the Triumphal Entry path towards the lower part. ​ 3. It's easily spotted as it has one large gilded onion dome and six smaller ones. ​ 4. It makes an especially striking spectacle at night when its floodlit domes seem to be floating above the dark trees surrounding it. Historical Background 1. The Church of Mary Magdalene was built in 1888 by Czar Alexander III of Russia to memorialize his mother, Empress Maria Alexandrovna. Maria had always dreamed of visiting the Holy Land but was unable to because of poor health. Mary Magdalene is venerated with particular devotion in the East Orthodox Church, so it was natural for the Russians to honor her by building this church. ​ 2. Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries. Although the intricately decorated façade appears to be made of marble, it's actually sculpted white sandstone. ​ ​ 3. Above the entrance, a circular blue mosaic medallion depicts Mary Magdalene robed in white. 4 . The church commemorates Mary, whose hometown was Magdala, located on the western shore of the Sea of Galilee. 5. Mary is revered as a saint by the Orthodox, Catholic, Anglican, and Lutheran churches. 6. Mary was one of the few people named in the Gospels who was present at Christ’s crucifixion and the first recorded witness of his resurrection. ​ 7. At the site is also a convent that houses about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs. ​ 8. The church is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s, has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then. ​ 9. The magical church is magnificent from a distance, but it is also worth getting a closer look. A tranquil garden surrounds the church. Inside, there are many Orthodox icons and liturgical paintings. The Grand Duchess commissioned Russian artist Sergei Ivanov to create a series of paintings depicting the life of Saint Mary Magdalene. ​ 10. The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church. ​ 11. The interior of the church is a blend of bronze and white marble iconostasis, a wall or screen bearing religious icons that separate the sanctuary from the nave, the central part of a church where the congregation usually sits. ​ 12. Its main wall bears a painting of Alexander Ivanov, a prominent 19th-century Russian artist. Commissioned by Elizabeth Fyodorovna, the artwork depicts Mary Magdalene holding a red egg before the Roman emperor Tiberius. According to Eastern Christian tradition, Tiberius mocked her for claiming Jesus rose from the Dead, comparing it to a white egg turning red. In return, an egg Mary held by Mary turned red. Places of Interest 1. Mount of Olives 2. Dominus Flevit Church 3. Triumphal Entry Path 4. Garden of Gethsemane ​ 5. Kidron Valley 6. Tomb of Mary - Gethsemane Cave 7. Temple Mount 8. Old City Jerusalem ​ Mary Magdalene in the Bible 1. Mary was from the town of Magdala, located on the western shore of the Sea of Galilee.. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially, she was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to the resurrection of Jesus and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. There is also no doubt that Mary served Christ alongside the apostles for the rest of her life. Faith Lesson from the Life of Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?

Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. ​ 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. ​ 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. ​ Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. ​ 5. For more, please see the Yardenit Baptismal Site. ​ Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. ​ 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. ​ 7. Cave of John the Baptist ​ 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. ​ 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). ​ Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. ​

Valley of Elah: David and Goliath Photo Gallery Places of Interest Valley of Elah David & Goliath Location 1. The Valley of Elah is about 15 miles (23 km.) west of Bethlehem and about 20 miles (32 km.) east of the Mediterranean Sea. 2. It’s located on the western edge of the Judean lower hills and was an important travel route from the coastal cities up to the center of the land of Judah and its main cities of Bethlehem, Jerusalem, and Hebron. 3. It’s an undeveloped site that can be seen in its natural state. It has parking alongside Hwy 38. 4. The Valley of Elah is best known for the epic battle between young David and the giant Goliath, a skilled veteran warrior. Historical Background 1. The Philistines were a Canaanite people who inhabited Israel before the Israelites arrived. 2. The Israelites were unable to conquer them, and there were battles between the two nations for much of Israel’s history. 3. The Philistine’s stronghold was on the coastal plane in the Gaza area. 4. They were powerful, cultured, and possessed iron. They were the high-tech people of the day and did all they could to prohibit Israel from gaining iron and access to their technology (1 Sam. 13:19). 5. They worshipped many false gods. Among them was the worship of Baal and Dagon. 6. At this time in Israel’s history, the Philistines were attempting to push up through the Valley of Elah towards the heart of Judah. King Saul and his army engaged with the Philistines here to stop them. 7. The battle was one of the most pivotal between the two nations, with the loser agreeing to serve the winner. It was a “winner takes all” kind of battle. 8. Later in King Saul’s life, he would be killed by the Philistines in the Gilboa area. 9. David would eventually subdue the Philistines, and during the time of Solomon, there was peace between the two nations. ​ 10. David was probably around 16–18 years old when he fought Goliath. We'll see why this is so as the story unfolds. Places of Interest 1. Israelite Camp 2. Philistine Camp at Ephes-dammin 3. Valley of Elah 4. Azekah 5. Socoh 6. HaEla Stream (where David selected 5 smooth stones) 7. Battle Location 8. King David’s Palace Fortress ​ It sits on a high hill overlooking the Valley of Elah. ​ This appears to have been built by David after he became king over all of Israel as a memorial to his victory over Goliath. ​ It had fortress walls, buildings around the inside of the walls, and a large building in the middle that could have been David's palace when he stayed here on occasion. ​ It was a small fortress complex which would fit with it being a place for David to contemplate and praise God for his victory over Goliath. ​ It is not a tel but built on bedrock. That means there was nothing that existed here before it was built. ​ It was only used for a hundred or so years and then apparently destroyed by enemy forces. ​ An ostracon with the words inscribed on it: king, judge, widow. Words likely penned by King David as they were common themes he wrote about in the Psalms. ​ A replica of the temple was also found here. Something David would have likely have had carved out. ​ Valley of Elah in the Bible 1. The battlefield setting. 1 Samuel 17:1–3: Now the Philistines gathered their armies for battle. And they were gathered at Socoh , which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim . 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 2. The battle terms defined. 1 Samuel 17:4–10: And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span [more than 9 feet tall]. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail [bronze scale armor], and the weight of the coat was five thousand shekels of bronze [about 125 pounds]. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron [15 pounds]. And his shield-bearer went before him. 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us .” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 3. The hearts of the Israelites were jolted to their core, and they became terrified. 1 Samuel 17:11: When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid . 4. David arrived at the Valley of Elah and accepted the challenge to fight Goliath. 1 Samuel 17:20–27: And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him. 24 All the men of Israel, when they saw the man, fled from him and were much afraid . 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.” 5. King Saul reluctantly agreed to allow David to fight Goliath. 1 Samuel 17:31–37: When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth , and he has been a man of war from his youth .” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!” 6. David chose not to use King Saul’s armor in the battle with Goliath. 1 Samuel 17:38–39: Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them .” So David put them off. 7. David, with just 5 smooth stones and a sling, went into battle against a heavily armed, experienced fighting machine, who was a giant of a man and had his armor bearer with him. 1 Samuel 17:40–47: Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand , and he approached the Philistine. 41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel , 47 and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD’s, and he will give you into our hand.” 8. The outcome of the epic battle showdown. 1 Samuel 17:48–51: When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone , and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. 9. David’s defeat of Goliath led to a great victory over the Philistines. 1 Samuel 17:51–52: When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. Faith Lesson from the Valley of Elah 1. The outcome of the battle was far more significant than we might realize. If the Israelites lost, they would become the servants of the Philistines. It was a “winner takes all” battle. 2. David’s motivation in the battle was the glory of God and the protection of His name: “So that all the earth may know that there is a God in Israel” (1 Sam. 17:46). 3. During David’s youth as a shepherd, he developed many skills. He learned music, how to write, use a sling, how to fight to protect his sheep, and how to love the Lord and obey Him. 4. God used David’s skill of using a sling, along with his love for the Lord, to defeat Goliath. 5. The skills David developed as a youth he used throughout his life. He faithfully led the nation Israel, instilled a love for the Lord in his kingdom, and wrote many psalms that were used in his time and throughout history to this day. 6. David knew that it’s not the size of our weapons but the size of our faith in God that matters. So he went into the battle full of faith, and confident God would give him the victory. 7. Do I understand that it’s my responsibility to develop my abilities and it’s God’s responsibility to direct me in how I use them? 8. Do I realize that the most important skill I possess is my love for the Lord and my heart to obey Him? 9. What miracles might God want to do in my life that would show the whole earth that there is a God in the land? ​

Ancient Shiloh Photo Gallery Places of Interest Shiloh Location 1. Shiloh is about 20 miles (32 km.) north of Jerusalem on Hwy. 60. 2. It was on a major north-south travel route that linked Beersheba in the south to Shechem and the northern cities of Israel. 3. Shiloh was located on a hilltop which made it defensible. 4. It had hills surrounding it, so when the nation gathered at Shiloh for feasts, they could camp around it and partake of the events. As a result, many pieces of pottery have been found on the hills around Shiloh. 5. Tel Shiloh is at an archaeological park called "Ancient Shiloh," located at the entrance to modern-day Shiloh. 6. Shiloh was in the hill country of Samaria within the tribal allotment of Ephraim. 7. It was likely chosen as the capital and military base of Israel due to its central location within the country. Historical Background 1. Shiloh was the religious and military capital of Israel during the times of the Judges, and the tabernacle resided here for 369 years. 2. It was the first place where the tabernacle became a permanent structure. 3. Two million Jews would gather at Shiloh on the main festivals and would camp on the surrounding hills. 4. The Ark of the Covenant resided here within the tabernacle. The ark contained the following 3 items: Tablets of the 10 Commandments. Aaron’s staff, or rod that budded. Jar of Manna 5. During the Byzantine Period, at least three churches were built to commemorate Shiloh. 6. The first Byzantine church dates to around 386 AD. It is likely this church was built over the ruins of an ancient synagogue. On the mosaic floor a t the entrance of this church is an impressive inscription stating: “Lord Jesus Christ, have pity on Shiloh and its inhabitants. Amen.” This is one of the ways we know this place is the authentic Shiloh. ​ 7. On top of the first Byzantine church, a reconstructed 6th-century Byzantine church was built. ​ 8. Southeast of the northern churches, there is another 6th-century Byzantine church called the Basilica Church. A Danish team in the 1930s added the building over the south eastern 6th-century Byzantine church base seen today. ​ 9. A Mosque was built on the west side of the ruins of the first two 4th-century Byzantine churches and named Jamia el Arbain. Places of Interest 1. Oil Press ​ 2. Building with Hologram of the t abernacle 3. Southeastern 6th-century Byzantine church (Basilica Church) 4. Northern 4th and 6th-century Byzantine Church Ruins (The 4th-century church contains the inscription with the name "Shiloh.") ​ 5. Ruins of the mosque built on the west side of the northern 4th and 6th-century Byzantine Church Ruins ​ 6. Stone of four-horned altar ​ 7 . Baptistry ​ 6. Visitor Tower Great movie showing the history of Shiloh ​ 7. Tabernacle Location A rectangular area here fits the exact measurement of the Tabernacle as found in the Bible: "And you shall make the Tabernacle yard ... 100 cubits in length ... and the width of the yard 50 cubits (Exodus 27:9-13). ​ 8. Cisterns ​ 9. Storerooms ​ 10. Canaanite Wall ​ 11. Winepress Shiloh In the Bible 1. During the conquest of the Promised Land (7-year period), the Tabernacle resided principally at Gilgal (Josh. 4:19–24). 2. After the conquest of the land was basically complete, the Tabernacle was set up in Shiloh, where it would reside for 369 years. J oshua 18:1: Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there . The land lay subdued before them. 3. At Shiloh, lots were cast to divide the land among the 7 tribes who had not yet received their inheritance on the west side of the Jordan River. Ruben, Gad, and the half-tribe of Manasseh had already received their portion on the east side of the Jordan, and Judah and Joseph had already received theirs on the west side. Joshua 18:2–3: There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you? Joshua 18:8–10: So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh .” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh , 10 and Joshua cast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, to each his portion. 4. From Shiloh, Reuben, Gad, and the half-tribe of Manasseh departed for their homes east of the Jordan River. Joshua 22:9: So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh , which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. 5. After departing from Shiloh to return home, the tribes of Reuben, Gad, and the half-tribe of Manasseh built an altar at the Jordan River. The rest of the tribes misunderstood their purpose for the altar and met at Shiloh to go and fight against them. Joshua 22:12: And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. The intent of the 2 ½ tribes was to erect an altar as a witness to future generations that they were part of the 9 ½ tribes on the west side of the Jordan River. When the 9 ½ tribes understood their purpose, they returned home in peace. 6. During a dark time in the book of Judges, the Benjamite tribe was almost wiped out by the other tribes of Israel because of their severe disobedience to God. In order to revive the population of Benjamin, wives were provided for them at Shiloh. Judges 21:19–21: So they said, “Behold, there is the yearly feast of the Lord at Shiloh , which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh , and go to the land of Benjamin. 7. At Shiloh, Hannah prayed for a son. God heard her prayers and blessed her with Samuel. 1 Samuel 1:3–5: Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh , where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah , he gave a double portion, because he loved her, though the Lord had closed her womb. 1 Samuel 1:9–11: After they had eaten and drunk in Shiloh , Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” 8. To Shiloh, Hannah brought Samuel and consecrated him to the Lord’s service. 1 Samuel 1:24–28: And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh . And the child was young. 25 Then they slaughtered the bull, and they brought the child to Eli. 26 And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. 27 For this child, I prayed, and the Lord has granted me my petition that I made to him. 28 Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” And he worshiped the Lord there. 9. The sanctuary in Shiloh was called a "temple," as noted in 1 Samuel 1:9, 3:3. It had doorposts and doors as seen in 1 Samuel 1:9, 3:15. It was, therefore, a more durable structure than the old Tent of Meeting (tabernacle). 10. The tabernacle at Shiloh was presided over by Eli and his wicked sons. Then, through the prophet Samuel, the doom of their house was announced. 1 Samuel 3:11–13: Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 3 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 11. In a battle with the Philistines, the ark was captured. As a result, the fall of Hophni and Phinehas, and the death of Eli happened near Shiloh. 1 Samuel 4:16–18: And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 12. The Ark of the Covenant was returned to Beth Shemesh by the Philistines and wound up staying at the house of Abinadab for 20 years (1 Sam. 7:1). 13. Eventually, King David would take the ark to the City of David (1 Chron. 13, 15), and then it would be moved to the temple Solomon built (2 Chron. 5:2). The tabernacle was taken to Gibeon (1 Chron. 21:29) but didn’t have the ark in it. After the temple was instituted, the tabernacle at Gibeon went by the wayside. 14. After the Kingdom of Israel was divided, Jeroboam, King of the Northern Tribes, erected golden calf altars in Bethel and Dan for the worship of false gods. Over time, Shiloh fell into ruins and came under judgment from God. Psalm 78:59–61: When God heard, he was full of wrath, and he utterly rejected Israel. He forsook his dwelling at Shiloh , the tent where he dwelt among mankind, and delivered his power to captivity, his glory to the hand of the foe. Jeremiah 7:12: Go now to my place that was in Shiloh , where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. Faith Lesson from Shiloh 1. Shiloh was a place of rich blessing and rejoicing when the Israelites obeyed God. Do we understand that obeying and serving God brings life and fulfills our souls? 2. Because of the sins of Eli and his sons, God judged Shiloh. What kind of leaders are we, and do we realize how our leadership affects our families and ministries? ​ 3. The prophet Samuel was raised by the same father as the sons of Eli. Regardless of our past and the baggage and problems we might have, God's grace is enough to give us victory over our past. What about us? Do we have victory over our past, or do we use our past as an excuse for our problems? 3. Hannah prayed for a child at Shiloh, and God heard her. Like Hannah, do we pray for our needs, and do we pray with the right motives? 4. Shiloh was also a place of deep disaster with a bitter ending. Its end was judgment because of the continual sin of God’s people. Do we realize the danger of allowing sin in our lives and the consequences it can bring?

Jerusalem Holy Sites Overview Photo Gallery Places of Interest See number references below See number references below Jerusalem Sites Overview Summary of all the Biblical Sites and Their Locations 1. Mount of Olives 2. Bethphage Beginning of the Triumphal Entry. 3. Chapel of Ascension Place from which Christ ascended to heaven and will return to in power and great glory at the end of the Great Tribulation. 4. Pater Noster Church Place Christ taught the Lord’s Prayer. 5. Tombs of the Prophets Haggai, Zechariah, and Malachi. 6. Triumphal Entry Pathway The road Christ descended on Palm Sunday, the Sunday before His crucifixion on Friday. 7. Church of Dominus Flevit Place Christ wept over Jerusalem on the Triumphal Entry and prophesied her future destruction. 8. Church of Mary Magdalene Christ cast out seven demons from Mary, and she became a passionate follower of Christ. 9. Garden of Gethsemane – Church of All Nations 10. Tomb of Mary (mother of Jesus) 11. Kidron Valley (Valley of Jehoshaphat) Place Christ will gather the nations in judgment at the end of the Tribulation Period, and their blood will flow to the depth of a horse’s bridle down toward the Dead Sea and beyond. 12. Temple Mount It was enlarged by Herod the Great. It’s the size of 35 football fields (35 acres, 14 hectares). The original temple was located exactly where the Dome of the Rock is today. Place the prophets ministered. The glory of the Lord filled the temple here. Place Christ ministered. Place the apostles ministered. Place the early church met. The Antonia Fortress was located just north of the Temple Mount. 13. Dome of the Rock (not a mosque but a shrine) 14. Western Wall It was part of the original wall of the Temple Mount Herod built. It existed during the time of Christ. It is the closest place (for a large gathering) to the original temple where the Jews pray. 15. Pool of Bethesda - St. Anne Church A lame man was healed here after waiting 38 years. 16. Via Dolorosa (painful path) It’s the believed path Christ took on the way to the Cross. It has 14 stations. 17. Gordon’s Garden Tomb - Golgotha 18. Church of the Holy Sepulcher 19. Absalom’s Tomb 20. Southern Stairs Place Christ taught His disciples. Likely location of Pentecost. 21. City of David 22. David’s Palace 23. Gihon Spring 24. Wall repaired by Nehemiah 25. Pool of Siloam 26. Hinnom Valley Gehenna – Idea of hell and eternal burning. 27. House of Caiaphas Place Peter denied Christ. Place Christ was condemned before Ananias and Caiaphas the high priest. 28. Tomb of David 29. The Upper Room 30. Herod’s Palace ~ Later, it would become Pilate's Palace 31. Citadel of David Gates of Jerusalem 1. Eastern Gate (Golden Gate, Shushan Gate) Gate Christ regularly entered on His way to the temple from the Mount of Olives. Peter and James healed a lame man after entering this gate. Closed by Ottoman Turkish Muslims in the 1541 AD. 2. Lions Gate (Stephen’s Gate) 3. Herod’s Gate 4. Damascus Gate 5. New Gate 6. Jaffa Gate 7. Zion Gate 8. Dung Gate

Feeding the 5,000 Photo Gallery Places of Interest Feeding the 5,000 Introduction ​ Welcome to the approximate location where Jesus Fed 5,000 people. This is a major event from the Bible that took place here. Here are the highlights. ​ This was an amazing miracle where Jesus miraculously fed a huge multitude with five loaves of bread and two fish. Scripture says there were 5,000 men, not counting women and children. This means there could have easily been 15,000-20,000 people present. He had them sit on the grass in groups of 50. We can see here how this location could accommodate a large multitude. We're going to show the reasons why we believe this is the best candidate for the location of this astounding miracle. ​ Location 1. The traditional site of this miracle is at Tabgha, located on the northwestern side of the Sea of Galilee. 2. However, we believe this miracle most likely took place on the eastern side of the Sea of Galilee, a short distance south of Bethsaida. 3. Scripture says Jesus and His disciples were headed to Bethsaida, a desolate, or deserted place (Mark 6:31; Luke 9:10). Tabgha is in a very populated area and on the opposite side of the sea from Bethsaida. 4. The large population area was from Tiberias to Capernaum (the northwestern side). The deserted area was on the northeastern and eastern sides of the sea. 5. Bethsaida was a small fishing village and was about the only town on the northeastern side of the sea. 6. Immediately after feeding the 5,000, Jesus ordered His disciples to cross over to the other side of the sea (Matt. 14:22). 7. While the disciples were crossing over to the other side, a strong storm arose. Jesus walked on water (Peter attempted to as well), and Jesus calmed the storm. 8. The storm seems to have changed the course of their destination, as Scripture says that they ended up arriving in the area of Gennesaret (Matt. 14:34–36). 9. Gennesaret is located on the northwestern side of the sea, the area where most of the population resides. 10. Gennesaret is less than 2 miles (3 Km.) south of Tabgha. If the miracle happened at Tabgha, going from Tabgha to Gennesaret wouldn’t be crossing over the other side of the sea as both towns are close by. ​ 11. After Christ arrived at Gennesaret, many heard he had arrived, and a large multitude gathered for healing. If Christ had just been in the area of Tabgha, it wouldn't make sense that a large crowd would gather again right after Christ had just been there. ​ 12. From the location of the feeding of the 5,000, the disciples headed toward Bethsaida and Capernaum (Mark 6:45; John 6:16–17). Therefore, they had to be enough south of Bethsaida to travel in that direction by boat. 13. For these reasons, we believe the best biblical location for the feeding of the multitude is just south of Bethsaida in this open, flat area. It seems to fit the text and the geography of the land best. Historical Background 1. This miracle happened just after Jesus had sent out the 12 disciples to preach and heal throughout Israel (Luke 9:1–9). 2. You would think that after being used so mightily by God, the disciples would have had more faith. 3. It also took place just after the death of John the Baptist (Matt. 14:1–12). 4. Jesus and His disciples were headed to the remote area of Bethsaida to rest after the long ministry period they had just finished (being sent out two by two, preaching and healing). Mark 6:30–32: The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 5. However, instead of resting, a huge ministry opportunity awaited them. Mark 6:33–34: Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore, he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 6. Scripture mentions that 5,000 were fed, not including women and children. This means there could easily have been 15,000 people or more present. Places of Interest (Please See Maps Above) 1. Bethsaida 2. Tabgha 3. Gennesaret 4. Tiberias 5. Feeding of the 5,000 location 6. Likely place they arrived and departed with their boat 7. Desolate side of the Sea of Galilee 8. Populated side of the Sea of Galilee 9. Sea of Galilee Feeding of the 5,000 in the Bible 1. Feeding the multitude Luke 9:10–11: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Luke 9:12–17: Now the day began to wear away, and the twelve came and said to him, "Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 2. Interestingly, there were twelve baskets. This was no accident, as there were 12 tribes of Israel and 12 apostles. ​ 3. This miracle is similar to what Elisha did in the Old Testament. 2 Kings 4:42-44: A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” 43 But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44 So he set it before them. And they ate and had some left, according to the word of the Lord. ​ 4. After feeding the 5,000, the disciples encountered a huge storm. Christ walked on water, calmed the storm, and then they arrived on the northwest side of the sea at Gennesaret. Matthew 14:34–36: When they had crossed over, they came to the land of Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well. 5. The crowd Jesus fed later approached Jesus to make Him King; however, Jesus rebuked them. John 6:25–27: When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." Faith Lesson from Feeding the 5,000 1. The disciples should have had more faith after God used them mightily to preach and heal many people. What about us? Do we lack faith after seeing all God has done for us and others? 2. The crowd later approached Jesus to make Him King. However, Jesus rebuked them because they were just seeking what He could do for them and weren’t interested in true discipleship. Do we tend only to want God’s blessings but no discipleship, sacrifice, suffering, or persecution? 3. Like the crowd Jesus fed, today, many people come to God for help and want to be fixed up. However, they don’t want Christ to be the Lord of their lives. Do we embrace the lordship of Christ, or do we just want our problems solved and then continue living as we please? 4. God also cares for our spiritual needs and likens Himself to spiritual bread. Are you laboring for the bread that endures to eternal life, or are you more focused on temporary things that will soon fade away? 5. Are we feeding our souls daily with God’s Word and the Bread of Life? John 6:35: Jesus said to them, “I am the bread of life. The one who comes to me will never become hungry, and the one who believes in me will never become thirsty.” Matthew 4:4: It is written, “Man does not live on bread alone, but on every word that comes from the mouth of God.”

Pools of Bethesda & St. Anne Church Photo Gallery Places of Interest Pools of Bethesda & St. Anne Church Location 1. The Pools of Bethesda are located on the property of the Church of St. Anne. 2. The Church of St. Anne is located just inside the Lions’ Gate at the eastern entrance of the Old City. 3. The Church of St. Anne is known for its extraordinary acoustics, and visitors singing hymns of praise to God can often be heard there. 4. The ruins of the Jewish, Roman, Byzantine, and Crusader eras are still well preserved at the Pool of Bethesda. Historical Background 1. The Pool of Bethesda marks the place where a sick man was healed. 2. Bethesda means “House of Mercy” and has been associated with a place of healing for many years. According to the Gospel of John, Bethesda was a bathing pool with five porticoes or porches. The ruins of some of these porticoes can still be seen today. 3. It should be noted that the pool that can be seen today is the corner of the southern pool. You will also note that it is significantly below the city level today. That is because Jerusalem is really a large tel. A tel is something that develops and grows in height as one civilization builds upon another. Therefore, since the time of Christ, the city has been destroyed and rebuilt many times. That is why the pool is below the surface of the city today. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Southern Pool, and the second as the Northern Pool. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. During the Greek reign around 200 AD, prior to the birth of Christ, healing baths were built here dedicated to the Greek false god Asclepius. 9. When the Roman Emperor Hadrian rebuilt Jerusalem as Aelia Capitolina in 135 AD, he built a large temple to Asclepius and Serapis, the Greek false gods of healing and believed deities. 10. After Christianity became the state religion of the Roman Empire, the temple Hadrian had erected was torn down, and a large Byzantine basilica was built over its ruins around 450 AD. 11. Close to the Byzantine Basilica was a grotto dedicated to the believed place where Mary’s parents, Anne and Joachim lived, and where Mary, the mother of Jesus, was born. 12. In 614 AD, the Byzantine Basilica was destroyed by the Persians. Later, in 1138 AD, the Basilica of St. Anne was erected over the grotto site the Crusaders believed to be the birthplace of Mary, the mother of Jesus. The church is dedicated to Anna and Joachim, who, according to tradition, lived here and the site where their daughter, Mary, was born in a cave located under the basilica. It is one of the most preserved Crusader churches in Israel. 13. The New Testament says nothing about Mary's birthplace. However, an ancient tradition recorded in the apocryphal Gospel of James, which dates from around AD 150, places the house of Anne and Joachim close to the temple area. 14. Three episodes from the life of Mary are depicted at the front of the high altar in the Church of St Anne: (1) the Annunciation on the right, (2) the Descent of Jesus from the Cross in the center, and (3) the Nativity of Jesus on the left. On the left-hand side of the altar is an illustration of Mary's education by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. A flight of stone steps descends from the south aisle to the crypt. This cave is the supposed remains of the house of Anne and Joachim and the birthplace of Mary. Here, in a tiny chapel with a domed ceiling, an altar is dedicated to the birth of Mary. 15. In 1192 AD, after the fall of the Crusader Kingdom, Saladin turned the church into a theological school for the study of the Quran, which is commemorated in an inscription above the church's entrance. 16. In the 19th century, the compound was given to the French Catholic Order of the White Fathers. France did extensive restoration work on the church, returning it as closely as possible to the original basilica. A second restoration was necessary after the church was damaged during the Six-Day War in 1967. Places of Interest 1. Pools of Bethesda (also used as water storage and as mikvahs) They contained "Living Water" Southern Pool Northern Pool 5 Covered Walkways (also translated as porticoes or colonnades ) around and in between the pools Ruins of the Roman Temple of Asclepius (god of healing) Pagan medicinal baths Ruins of a Byzantine Basilica Ruins of a Crusader chapel 2. Sheep Gate ​​(located where the Lions’ Gate is today) 3. Antonia Fortress 4. Temple Mount 5. Church of St. Anne The altar at the front of the church depicts three events: (1) the Annunciation on the right, (2) the descent of Jesus from the Cross in the center, and (3) the birth of Jesus on the left. On the left-hand side of the altar is an illustration of the education of Mary by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. Crypt dedicated to Mary’s birth ​ Pool of Bethesda in the Bible 1. It was a place where many came to be healed during the time of Jesus. John 5:1–4: After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. 2. A sick man had been going to this pool for healing for 38 long years. John 5:5: A man was there who had been ill for thirty-eight years. 3. Jesus healed the sick man. John 5:6–9: When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus said to him, “Get up, pick up your pallet and walk.” 9 Immediately the man became well , and picked up his pallet and began to walk. 4. Christ revealed to the man why he had been sick for so long. John 5:9–14: Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 5. Jesus makes Himself equal to God. John 5:15–18: The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason, the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.” For this reason, therefore, the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. Faith Lesson from the Pool of Bethesda 1. The sick man had faith in God as he was in a place where miracles happened. Do we have faith that God can help us with our problems? 2. The sick man was patient and went to the Pool of Bethesda regularly for 38 long years. Are we patient and remain faithful even if we don’t understand sickness or problems we might have? ​ 3. The sick man was alone as no one would help him get into the pool to be healed. Do we need others to help us with our problems because we are alone? 4. It appears some sinful activity caused his disability because Jesus told him to stop sinning or something worse might happen. Could our sicknesses be caused by disobedience and sin in our lives? ​ ​

Eastern Gate Photo Gallery Places of Interest Eastern Gate Location 1. The Eastern Gate is located on the eastern side of the Temple Mount and faces the Mount of Olives. 2. It is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. ​ Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem in around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. ​ 3. Herod the Great then rebuilt the Eastern Gate in around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. ​ 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry that can be seen south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate dating back to the First Temple period, which is most likely the Shushan Gate that is mentioned in Mishnah Middot 1.3. This gate was the only gate in the Eastern Wall at that time. 5. The current gate that is seen today was rebuilt by Suleiman in around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work was done and analyzed, it appears what Dr. Fleming found were arches of a stairway that led up to the Eastern Gate that Herod the Great built. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. ​ The bedrock beneath the Eastern Gate rises sharply upwards from the Kidron Valley to the Temple Mount, so this would make it very unlikely that the original gate was beneath the current one as the bedrock would be in the way and prevent this. ​ Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type that was found would match this time era as well. ​ However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it together with the city walls and again walled it up in 1541 AD, and it has stayed that way until today. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. So, this presents an impossibility as you cannot look from a higher elevation through a lower gate and then see something that is higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is very unlikely there was a major causeway spanning the Kidron Valley as it would have been massive in size, extremely difficult to build, and expensive. This causeway mentioned most likely refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were used to walking, so this seems more likely than saving a few steps to walk over a large bridge spanning the Kidron Valley. However, if there would have been a causeway or bridge that did exist, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall dating back to the first temple period also validate the temple’s location. ​ Places of Interest 1. Eastern Gate 2. Ancient Gate Posts 3. Ancient Stone Masonry 4. Eastern Wall 5. Stairway Leading Up to the Eastern Gate 6. Outer Wall Encompassing the Stairway 7. Temple Mount 8. Nicanor Gate 9. Original Location of the Temple 10. Inner and Outer Courts of the Temple 11. Mount of Olives 12. Other Gates of Old City Jerusalem ​ The Eastern Gate in the Bible 1. It is the likely gate the ashes of the Red Heifer sacrifice were carried through and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible and are we living in such a way that proves it?

The City of Dan Photo Gallery Places of Interest Dan Location 1. The city of Dan was located in the northernmost part of Israel, about 24 miles (38 km.) north of the Sea of Galilee. 2. It is a well-watered lush area superb for agriculture. Historical Background 1. The tribe of Dan failed to take the original territory allotted to them, so they captured and moved to this area (Judges 18). 2. When referring to all Israel, the phrase “From Dan to Beersheba” was commonly used. 1 Kings 4:25: Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 3. Just after Solomon’s reign, the kingdom of Israel was divided because Solomon turned from the Lord and introduced the worship of false gods into the nation. 1 Kings 11:1–2: Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods .” Solomon held fast to these in love. 1 Kings 11:6–11: Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as David his father had done. 7 Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. 8 Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods. 9 Now the Lord was angry with Solomon because his heart was turned away from the Lord , the God of Israel, who had appeared to him twice , 10 and had commanded him concerning this thing, that he should not go after other gods ; but he did not observe what the Lord had commanded. 11 So the Lord said to Solomon, “Because you have done this, and you have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom from you , and will give it to your servant. 4. Rehoboam was given the southern 2 tribes of Israel (called Judah from this time forward), and Jeroboam received the northern 10 tribes of Israel (called Israel from this time forward). Places of Interest 1. Entrance 2. Dan Spring 3. Dan River 4. Flour Mills 5. Pooh Bear Tree 6. Pistachio Tree 7. Wading Pool 8. Jeroboam’s Golden Calf High Place 9. Command Post Lookout 10. Israelite Outer Gate 11. Israelite Inner Gate 12. Canaanite Gate ​ The City of Dan in the Bible 1. God appeared to Jeroboam and promised to bless him if he would serve Him. 1 Kings 11:38: Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you. 2. Jeroboam turned away from the Lord and built golden calves in Bethel and Dan. 1 Kings 12:25-31: Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel. 26 Jeroboam said in his heart, “Now the kingdom will return to the house of David. 27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.” 28 So the king consulted, and made two golden calves , and he said to them, “It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.” 29 He set one in Bethel, and the other he put in Dan . 30 Now this thing became a sin, for the people went to worship before the one as far as Dan. 31 And he made houses on high places, and made priests from among all the people who were not of the sons of Levi. 3. After a severe warning from God, Jeroboam continued in sin. The worship of false gods would eventually seal the doom of the northern 10 tribes of Israel. 1 Kings 13:33–34: Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. 34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth. 4. The sin of Jeroboam became a pattern that the rest of the kings of Israel would follow. 1 Kings 15:33–34: In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. 34 He did evil in the eyes of the LORD, walking in the ways of Jeroboam and in his sin, which he had caused Israel to commit. 1 Kings 16:26: He [Omri] walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols. 5. In 722 BC, as judgment from God for their continual disobedience, the 10 northern tribes of Israel were deported by the Assyrian Empire. 6. Eighty years later, Josiah became King of Judah and chose to follow God with all his heart. As a result of finding and reading the Scriptures, he led one of the most significant revivals Israel ever experienced. 2 Kings 22:1–2: Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath. 2 He did what was right in the eyes of the LORD and walked in all the ways of his father David, not turning aside to the right or to the left. 2 Kings 23:25: Before him, there was no king like him who turned to the Lord with all his heart and with all his soul and with all his might, according to all the law of Moses; nor did any like him arise after him. 7. As a result of Josiah’s obedience, he renewed the covenant of the Lord with Israel and destroyed the golden calves Jeroboam had erected. 2 Kings 23:15: Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah. 2 Kings 23:19: Josiah also removed all the houses of the high places which were in the cities of Samaria , which the kings of Israel had made provoking the Lord; and he did to them just as he had done in Bethel. Faith Lesson from the city of Dan 1. Despite God supernaturally revealing Himself two times to Solomon, he turned away from the Lord in his latter years. There is a tendency to grow apathetic the longer we are Christians. Are you apathetic and lukewarm in your relationship with God? 2. Despite God supernaturally revealing himself two times to Jeroboam, he turned his back on God and built altars to false gods all throughout the land. God gives grace to each person to receive and obey Him, but those who reject Him and His grace will be judged accordingly. 3. The sin of Jeroboam became a pattern that the rest of the kings of the northern tribes of Israel followed. What kind of example are we? Are we following the sinful patterns of our parents and those around us? 4. In 722 BC, the 10 northern tribes of Israel were deported because of their refusal to return to God. 5. The worship of false gods at Bethel and Dan became the downfall of the northern tribes of Israel. False gods and idols can be anything we make more important in our lives than God. Do you have any idols in your life? 6. Josiah chose to follow God with all his heart and tore down the two golden calf altars Jeroboam had set up. Do we follow God with all our heart like Josiah, and work with God to tear down the lies and false philosophies of Satan and the world with God’s Word (2 Cor. 10:4–5)?

Bethphage Photo Gallery Places of Interest Bethphage Location 1. Bethphage is about 1 mile (2 km.) from the modern village of al-Azariya. 2. It's located on the southern part of the Mount of Olives between Bethany and Jerusalem. ​ 3. Eusebius (Jewish Historian from around 300 AD) located it on the Mount of Olives. 4. It was likely on the road from Jerusalem to Jericho. 5. It was within the limit of a Sabbath-day's journey from Jerusalem, (2,000 cubits, 900 yards or meters). ​ Historical Background 1. Bethphage means "House of Unripe Figs." This is fitting as it was in this area that Jesus caused a fig tree with no fruit to wither (Matt. 21:18-22). ​ 2. Today, a Franciscan Church marks the spot where it's believed the disciples of Jesus got the donkey upon which Jesus would use for riding into Jerusalem in what is known as the "Triumphal Entry," which took place on the Sunday before His crucifixion (Palm Sunday). ​ 3. The modern church, built in 1883, rests on the foundations of a 12th-century Crusader Chapel located in the ancient village of Bethphage. 4. It was built beside the steep road that descends from the Mount of Olives eastwards towards the village of el-Azariyeh (ancient Bethany). ​ 5. The Crusader-era Chapel was built on the foundations of a 4th-century Byzantine shrine commemorating the meeting between Lazarus' sister Martha and Jesus. 6. In 1867, during the construction of a Franciscan monastery on the grounds, a cube-shaped stone covered in plaster was discovered. This stone, now called the Stele of Bethphage, was an integral part of the 12th-century Crusader Chapel and now lies near the northern wall of the church. 7. The Crusaders decorated the stone and inscribed it in Latin, as well as described biblical events that occurred in the areas of Jerusalem and Bethphage. ​ 8. In 1950, the decorations on the stone were restored, and five years later, in 1955, frescos were drawn on the walls and ceiling of the sanctuary. Today, as in the 12th century, pilgrims hold a Palm Sunday procession that begins at the Bethphage Church. 9. Inside the Franciscan Church of Bethphage Above the altar in the church is a mural of Jesus riding the donkey and being glorified by the crowd who accompanied Him. On display in the church, protected by a wrought iron grille, is a large square rock that the Crusaders regarded as the rock upon which Jesus used to mount the donkey. On the sides of the rock are medieval paintings, restored in 1950. These depict the disciples getting the donkey, people holding palm branches, the resurrection of Lazarus at nearby Bethany, and the inscription “Bethphage.” Foundations from the Crusader Chapel can easily be seen near the floor of the apse. Behind the altar is a fresco depicting Jesus riding a donkey to the Temple, accompanied by his disciples. The church ceiling features drawings of flowers and leaves. The wall frescos, colored in shades of brown, portray people from the New Testament era preparing for the procession. On one wall, a group of rabbis holds a scroll that contains the second part of the verse from (John 12:19). The words written in Latin around the windows are those that the people used to say about Jesus during the procession into the city. The main focus of the church is the Stele of Bethphage, which is set apart by wrought iron railings. There is a mirror behind the stone so that visitors can easily see the drawings on all four sides. The drawings depict the meeting between Jesus and Martha; two disciples bringing Jesus an ass and a colt, Lazarus rising from the dead, and on the side facing the altar, a drawing of a crowd of people holding palms. 10. Just up the hill is a Greek Orthodox church whose courtyard offers a view and a place for reflection. Places of Interest 1. Bethany 2. Mount of Olives 3. Triumphal Entry Path 4. Dominus Flevit Church (where Jesus wept over Jerusalem) 5. Jerusalem 6. Garden of Gethsemane 7. Temple Mount 8. Kidron Valley Bethphege in the Bible Bethphage is mentioned in the New Testament as the place in ancient Israel where Jesus sent his disciples to find a colt upon which he would ride into Jerusalem. The Synoptic Gospels mention it as being close to Bethany, where he stayed immediately before his triumphal entry into Jerusalem. ​ 1. Jesus sends two of His disciples to get an untamed donkey. Matthew 21:1-3: Now when they drew near to Jerusalem and came to Bethphage , to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” ​ 2. This donkey had a colt, upon which no one had ever ridden. Mark 11:1-2: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat . Untie it and bring it. This was a miracle because untamed donkeys will buck, run, and do whatever they can to dismount their rider. 3. Jesus riding a donkey fulfilled Old Testament prophecies (Is. 62:11; Zch. 9:9). Matthew 21:4-5: This took place to fulfill what was spoken by the prophet , saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” ​ 4. Triumphal Entry Matthew 21:6-11: The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” ​ 5. During the Triumphal Entry, Jesus pauses and weeps over Jerusalem. The Church of Dominus Flevit marks this spot today. Luke 19:41: And when he drew near and saw the city, he wept over it , 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” ​ 6. Jesus Cleanses the Temple Matthew 21:12-13: And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” ​ 7. The people marvel at Christ's miracles and teachings. Matthew 21:14-16: And the blind and the lame came to him in the temple, and he healed them . 15 But when the chief priests and the scribes saw the wonderful things that he did , and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise’?” ​ 8. Jesus curses a fig tree and teaches about prayer. Matthew 21:18-22: In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once . 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt , you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” Faith Lesson 1. Jesus embedded in the lives of His disciples that He was God. Do we believe in the deity of Christ and that He was God in the flesh? 2. Throughout Jesus's life, we see He constantly fulfilled many Old Testament prophecies, which proves that He was divine and authentic. Do we believe Jesus was divine and who He claimed to be? 3. Jesus taught a powerful lesson about faith and prayer. Do we pray and believe God can help us?