Holy Land Overview: Why It's So Special Israel – God’s Chosen Land ​ Israel . . . Land of the Bible . . . Land of Faith . . . the Holy Land, revered throughout recorded history as the cradle of monotheistic religion. For a person of faith whose beliefs are rooted in the Bible, there is no place on earth like the Holy Land. In this narrow strip of land lies the source of religious belief of much of mankind. Here, amongst the barren hills and fertile plains, man’s spirit learned to soar and from here a new message went out to all the world: “. . . and many peoples shall come, and say, “Come, let us go up to the Mountain of the Lord, to the House of the God of Jacob; that He may teach us His ways and that we may walk in His paths. For out of Zion (Hill next to Jerusalem) will go forth the law, and the word of the Lord from Jerusalem (Isaiah 2:3,4). The unique factor about the Holy Land is its special location in the World. Situated as it is, straddling the divide between Africa and Asia, the area has almost always been a battleground. Wave after wave of conquerors poured into it, anxious to control the strategic trade routes linking the centers of the ancient world. It’s not by accident that it’s virtually in the center of the world. In God’s master plan of creation, He decided to place in exactly in the center of His creation. Located on a tiny land bridge between Africa and Asia, there is no other way to get between the two of them except through Israel. It’s located on the crossroads of the world. Whoever wanted to trade between the two continents, or control the known world, had to conquer and control Israel. For this reason there have been more wars and events that have taken place in Israel than any other country on earth. God positioned Israel in its unique location in order to influence the world and be on “Center Stage” so all of creation would know that He alone is God. For nearly 2,000 years, Christian visitors from all over the world have come to the Holy Land, the land of their spiritual heritage. With Bible in hand, they have walked the places Jesus walked, and prayed in the places He preached and prayed. For Christians, Israel is a place like no other. It provides them a one of a kind opportunity to experience the land of the Bible, to deepen their faith, and to be spiritually transformed for a lifetime.

Bethlehem: David and the Psalms Bethlehem: David & the Psalms Welcome to the Holy Land and the biblical site of Bethlehem. See the Bible come to life as we take a look at one of the key events from the Scriptures that took place here. In this area that David grew up and wrote many of the Psalms. Here are some key points to help us understand this area better. Bethlehem means, “House of Bread”. Maybe because many wheat and barley fields were in this area. We know that in the story of Ruth and Boaz that Boaz was a wealthy farmer from Bethlehem who had a large field of barley here and that Ruth gleaned these fields to provide for her and her mother in law, Naomi. King David was born and raised here in Bethlehem. It was in the hills surrounding Bethlehem that David wrote many of the Psalms we find in Scripture. Let’s take a look at Psalm 23 which is one of the most famous and well known of all the Psalms David wrote. So here we read in this God-inspired Psalm of how God is our shepherd and does the following for us: "The LORD is my shepherd I shall not want" David was a shepherd and understood shepherding very well. A shepherd was the least sought after job. It’s boring, lonely and entails long hours. During David’s long hours he learned to sing, play instruments, write Psalms, throw rocks with a sling and learned about leadership. God is our shepherd and provides all we need both physically and spiritually if we’ll follow and obey Him. "He makes me lie down in green pasture" The green pastures of Bethlehem were desert areas so green pastures were like heaven to a desert animal and shepherd. It was in these green pastures David led his sheep and realized that God leads us to as well. "He leads me beside still water" To a desert shepherd caring for his sheep, water was more important than food and was life itself. These waters in the desert were accessible, peaceful, and gave new life. God does the same for us as He leads us by still waters. He refreshes and sustains our soul. In fact, Christ referred to Himself as, “the Water of life”. Desert people certainly understood the value of water and that it was the most important thing for survival. "He restores my soul" To restore speaks of giving new life, new strength, new desire to go on, of healing, and of a new purpose for living. "He leads me in paths of righteousness for his name's sake" The paths on the hillside of a desert lead to many areas, some good, and some bad. God leads us in the paths that lead to goodness and health and we can trust Him to lead us in the right way. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. It doesn’t matter what storms life may bring us, we can face them all because God will be with us. God’s rod and staff correct us, guide us, and comfort us. A shepherd's rod or staff was his main instrument to guide and direct. "You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows" In the presence of our enemies and even evil, we still find blessing and joy in the Lord. Our cup overflows with goodness and joy and God sustains us in the midst of trials and difficulties. "Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever." The goodness of God will bless us all the days of our lives. We will dwell in the house of the Lord forever. As a result, we have extreme hope and purpose in this life and in the life to come. This anchor of the soul keeps us steadfast despite what life, enemies, sin, and trials may bring us. What can we learn from this beautiful Psalm? David took advantage of his free time and developed his gifts and abilities so later on God could use these for His kingdom and purposes. David learned key truths about God that would provide the foundation for his success and leadership qualities as he meditated on the Lord and His Word. So I should ask myself if I’m taking advantage of my free time to develop my skills for God or not? Am I developing my relationship with God during the desert times in my life so I can be more a more useful tool in the hands of God later on? Do I have the kind of relationship with God that allows Him to lead and correct me as well?

Gideon's Spring Photo Gallery Places of Interest Gideon’s Spring ​ Location Gideon’s Spring, or also known as Harod Spring, is located in the fertile Jezreel Valley about 26 miles (42 km.) from the Mediterranean Sea and about 17 miles (28 km.) south of the Sea of Galilee. Just to the south of Gideon’s Spring are the Gilboa Mountains. Historical Background 1. The period of the Judges saw the nation of Israel experience many cycles of obedience and disobedience. 2. They would walk with God for a bit and then fall away. 3. One verse is repeated several times in the book of Judges that summarizes the mentality of their day: "In those days there was no king in Israel; everyone did what was right in his own eyes" (Judges 17:6, 21:25). 4. In order to bring the nation of Israel back to Himself, God would send them oppressors to make their lives difficult. 5. As a result, the Israelites would look to the Lord, and He would send them a deliverer, or also known as a Judge. 6. Gideon was one of these deliverers that God raised up to deliver the Israelites out of the hand of the Midianites who were oppressing Israel at that time. 7. There were a total of 13 Judges or Deliverers in the book of Judges. 8. Gideon was the 5th Judge. Places of Interest 1. Hill of Moreh: Hill area where the Midianites camped. ​ 2. Midianite Camp ​ 3. Jezreel Valley ​ 4. Battle Area ​ 5. Gideon’s Spring: Area where Gideon chose 300 men for battle. ​ 6. Gilboa Mountains: Where the Israelites hid out. ​ 7. Hankin House Museum: Located above the spring entrance. ​ Gideon’s Spring in the Bible 1. God gave the Israelites into the hands of the Midianites because they abandoned and disobeyed Him. Judges 6:1–6: Then the sons of Israel did what was evil in the sight of the Lord ; and the Lord gave them into the hands of Midian seven years. 2 The power of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens which were in the mountains and the caves and the strongholds. 3 For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them. 4 So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey. 5 For they would come up with their livestock and their tents, they would come in like locusts for number, both they and their camels were innumerable ; and they came into the land to devastate it. 6 So Israel was brought very low because of Midian, and the sons of Israel cried to the Lord. 2. God hears the prayers of the Israelites and decides to deliver them. Judges 6:7–10: Now it came about when the sons of Israel cried to the Lord on account of Midian, 8 that the Lord sent a prophet to the sons of Israel, and he said to them, “Thus says the Lord, the God of Israel, ‘It was I who brought you up from Egypt and brought you out from the house of slavery. 9 I delivered you from the hands of the Egyptians and from the hands of all your oppressors, and dispossessed them before you and gave you their land, 10 and I said to you, “I am the Lord your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me.” 3. God visits Gideon through an angel and chooses to deliver the Israelites through him. Judges 6:11–12: Then the angel of the Lord came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites. 12 The angel of the Lord appeared to him and said to him, “The Lord is with you, O valiant warrior.” 4. Gideon responds by saying that his family was the least in the tribe of Manasseh and that he was the youngest in his family (Judges 6:15). This is similar to the response of Moses when God called him. 5. God allows the angel to show Gideon a couple of miracles to prove God will help him. Judges 6:21: Then the angel of the Lord put out the end of the staff that was in his hand and touched the meat and the unleavened bread ; and fire sprang up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord vanished from his sight. 6. God commands Gideon to tear down the altars to Baal that his father had erected and to erect an altar to the Lord in their place (Judges 6:28–32). 7. Shortly afterward, many nations gathered together to wipe out the Israelites. Judges 6:33–35: Then all the Midianites and the Amalekites and the sons of the east assembled themselves ; and they crossed over and camped in the valley of Jezreel [just north of Gideon’s Spring]. 34 So the Spirit of the Lord came upon Gideon ; and he blew a trumpet, and the Abiezrites [descendants of Abiezer, the son of Gilead] were called together to follow him. 35 He sent messengers throughout Manasseh, and they also were called together to follow him; and he sent messengers to Asher, Zebulun, and Naphtali, and they came up to meet them. The Midianites were the descendants of Midian and therefore, children of Abraham. They settled in “the land of the east.” When Moses fled the wrath of Pharaoh, he traveled to Midian (Exodus 2:15). There, Moses met and married his wife, Zipporah, and served his father-in-law, Jethro, as a shepherd for forty years. The Amalekites were the first ones to attack the Israelites upon their exodus from Egypt. Genesis 36 refers to the descendants of Amalek, the son of Eliphaz and grandson of Esau, as Amalekites. So, the Amalekites were somehow related to, but distinct from, the Edomites. 8. As a result of the nations who had gathered together to wipe out the Israelites, Gideon asks for a sign from God that he will be successful. The sign of the wet and dry fleeces is used by Gideon to seek assurance of God’s help (Judges 6:36–40). However, it reveals a lack of faith in what God had said He would do. 9. God commands Gideon to choose 300 men for battle so that He gets all the glory for the victory. Judges 7:1-7: Then Jerubbaal [Gideon] and all the people who were with him rose early and encamped beside the spring of Harod . And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." 5 So he brought the people down to the water. And the LORD said to Gideon, "Everyone who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, everyone who kneels down to drink." 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” ​ It's believed God chose those who lapped like dogs because they were less civilized. This would give God even more glory for the victory. 10. The size of the opposing army was enormous. Judges 7:12: Now the Midianites and the Amalekites and all the sons of the east were lying in the valley as numerous as locusts; and their camels were without number, as numerous as the sand on the seashore. 11. God allows Gideon to visit the camp of the opposing army to be assured of victory. Judges 7:13–14: When Gideon came, behold, a man was relating a dream to his friend. And he said, “Behold, I had a dream; a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.” His friend replied, “This is nothing less than the sword of Gideon the son of Joash, a man of Israel; God has given Midian and all the camp into his hand.” 12. God delivers the nations into the victorious hands of the Israelites. Judges 7:15-25: As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, "Arise, for the LORD has given the host of Midian into your hand." 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, "Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, 'For the LORD and for Gideon.'" 9 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, "A sword for the LORD and for Gideon!" 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel- meholah, by Tabbath [cities by the Jordan River directly east]. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against the Midianites and capture the waters against them, as far as Beth-barah , and also the Jordan." So all the men of Ephraim were called out, and they captured the waters as far as Beth- barah , and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. ​ Faith Lesson from Gideon’s Spring 1. God often puts us in difficult situations, so He gets all the glory when He helps us with our problems. 2. We, like the Israelites, can worship idols as well. An idol is anything that distracts us from our time and attention on God. What is distracting you away from God at this time in your life? 3. We should look at the size of our God rather than the size of our difficulties. 4. God delights in our faith but is grieved by our lack of it. 5. God chooses the weak things to show His glory: But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God (1 Cor. 27-29). 6. Even if we have weaknesses, God can use us if we trust and follow Him.

Davidson Archaeological Site/ Southern Stairs Photo Gallery Places of Interest Davidson Center ~ Southern Stairs The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. ​ Location The Southern Stairs are located at the southern part of the Temple Mount at the Davidson Center. Historical Background 1. The Southern Stairs were one of the main entrances from the south to the Temple Mount during the time of Christ. 2. King Herod had them redone and made them staggered so no one could enter the presence of God without being thoughtful in the process. 3. The width of the stairs was hundreds of feet wide, so they provided plenty of space for congregating and teaching. 4. They were the main access to the temple from the City of David and the western area of the city, where most of the population lived. 5. Multitudes arrived at the stairs by using the Pilgrim's Road (Herodian St.) that connected the Pool of Siloam to the Temple Mount. As they ascended this road, they would sing the songs of ascent found in Psalms 120-134. 6. The Pool of Siloam was a massive mikveh at the lower part of the City of David that was used by the Jews for purification purposes before entering the Temple Mount. 7. There were also many purification mikvehs at the base of the Southern Stairs as well (around 48 total). 8. The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. 9. There is no doubt Jesus would have walked on these stairs and taught His disciples here. It’s also likely that the young Apostle Paul sat here under the teaching of Gamaliel as well (Acts 22:3). 10. The stairs were cut out of the mountain's bedrock, and part of them can still be seen today. 11. It’s very likely that part of Pentecost took place here or ended up here. The Royal Stoa was located just above us on the southern end of the Temple Mount. It was a huge covered portico that ran the whole length of the Temple Mount at the southern part. We don't have time to talk about all the reasons now, but the Hebrew word for house means the House, referring to the temple or a covered structure. It doesn't really refer to a home. So just think that you are in the area where Pentecost took place. And, of course, around here are all these Mikvehs where the 3,000 who received Christ on Pentecost would be baptized. ​ 12. The other main entrance to the Temple Mount from the south was Robinson's Arch Stairway. The southern stairs and Robinson's Arch Stairway accommodated pilgrims accessing the Temple Mount from Pilgrim's Road. This road led from the Pool of Siloam up to the Temple Mount. ​ 13. The City of David lies just to the south of this area. This is where much of the population of Jerusalem lived. Later, Hezekiah would enlarge Jerusalem to the south and west and build what we know today as Hezekiah's Broad Wall. As a result, this southern part of the Temple Mount was highly used. ​ Places of Interest 1. Herodian Stones ​ 2. Herod's Temple Mount expansion section ​ 3. Trumpeter's Cornerstone (House of the Trumpeter) The original is in the Israel Museum. This one is an exact replica. The Jewish historian, Josephus, writes about this in his writings. Three blowings of the trumpet took place: (1) for the farmers to stop their work (2) for the shopkeepers to close down, and (3) for the Sabbath to officially begin (or other holy feasts). ​ 4. Shops ​ 5. Broken Pavement from the stones that fell during the Roman destruction in 70 AD ​ 6. Burnt layers in the Western Wall from the Roman destruction ​ 7. Isaiah Stone Right under the arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew with a partial quote or paraphrase of Isaiah 66:14. The carving says: "And them will see, and rejoice your heart, and your bones like grass shall flourish." The verse they are quoting goes like this: When you see this, your heart shall rejoice, and your bones shall flourish like grass; the hand of the Lord shall be known to His servants, and His indignation to His enemies. The inscription has been dated to around 300 to 700 AD and tells us that the Jews at that time venerated the Temple Mount as the location of the temple. It's just another piece of evidence revealing the Temple Mount as the authentic place where the temple once stood. ​ 8. Pilgrim's Road (Herodian St.) led from the Pool of Siloam to the Southern Stairs and Robinson's Arch Stairway area. 9. Southern Stairs ​ 10. Mikvehs by the Southern Stairs ​ 11 . Royal Stoa - Large public meeting building on the south side of the Temple Mount just above the Southern Stairs. 12. Southern Stairs entrance doors to the Temple Mount 13. Crusader tower 14. Original stairs 15. Temple Mount 16. City of David ​ Discipleship in the Time Of Jesus 1. Discipleship in the Time of Jesus In order to understand biblical discipleship in its fullness, we must see how it functioned in the time of Christ. Ray Vander Laan provides a rich understanding of this area. He notes, “Discipleship was a very common practice in Christ’s day and especially in the Galilee area. The people of Galilee were the most religious Jews in the world in the time of Jesus. This is quite contrary to the common view that the Galileans were simple, uneducated peasants from an isolated area. This perspective is probably due to the comments made in the Bible, which appear to belittle people from this area.” Vander Laan continues, “The Galilean people were actually more educated in the Bible, and its application than most Jews were. More famous Jewish teachers come from Galilee than anywhere else in the world. They were known for their great reverence for Scripture and their passionate desire to be faithful to it.” 2. Discipleship Training Began Early in Life Training for discipleship, as we would know it today, actually started very young in the life of a Jewish child. They would enter grade school (called Beth Sefer) at around 4–5 years of age, which was generally held at the local synagogue. The teacher at the synagogue was called a rabbi. At this level, they would mainly be instructed in the Torah (the first five books of the Old Testament), learning to read, write, and memorize it. The rest of the Old Testament was referred to as well. Much of the Torah was committed to memory, and it’s likely that by the time this level of education was finished (age 13), they had much of it memorized. After grade school, the best students would then continue on to middle school (called Beth Midrash). They would continue to learn and memorize the Torah, but would branch out and learn the rest of the Old Testament as well, committing much of it to memory. After the Beth Midrash level, those who wanted to continue in discipleship would then seek out a rabbi who would accept them as disciples. They would often leave home to travel with him for a lengthy period of time. These students were called talmidim (talmids) in Hebrew, which is translated as disciple. 3. Memorization Was a Key Factor in Discipleship Memorization was important during Jesus’ day because most people didn’t have their own copy of the Scriptures, so they either had to know it by heart or go to the synagogue to consult the local village scroll. As mentioned, by the time a child finished the Beth Midrash level of education, they had memorized most of the Torah and much of the Old Testament. The common memorization technique involved rote, constant repetition, a practice still used to this day. 4. A Disciple Imitated His Rabbi Discipleship in Christ’s day involved a heavy dose of imitation. A talmid (disciple) emulated his rabbi in all facets of life. His goal was to be like his rabbi. Vander Laan adds, “There is much more to a talmid than simply calling one a student. A student wants to know what the teacher knows for the grade, to complete the class or the degree, or even out of respect for the teacher. A talmid wants to be like the teacher, that is, to become what the teacher is.” That meant that students were passionately devoted to their rabbi and noted everything he did or said. Vander Laan continues, “The rabbi-talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture to his students, they listened, watched, and imitated him to become like him. Eventually, they would become teachers themselves, passing on a lifestyle to their own talmidim.” 5. Discipleship Entailed Learning Much Scripture The very few talmids that reached the status of a rabbi were extremely respected and sought after. Those who became rabbis were incredibly knowledgeable in Scripture, and many had memorized much, if not all, of the Old Testament. As mentioned, during Christ’s day, they didn’t have their own personal Bibles like we do today, so they had to commit it to memory to be able to reference and discuss it. As a result of memorizing so much Scripture, the rabbis were extremely knowledgeable in God’s Word. Those who wanted to learn from a rabbi also committed much, if not all, of the Old Testament to memory as well. This was a requirement to be a disciple as their discussions about Scripture didn’t mainly deal with what the Scriptures said, but what they meant. Rabbis in the time of Christ would be equivalent to theologians today who hold at least one Ph.D. in theology. To reach the status of a rabbi was a great accomplishment. They were the ones who decided biblical doctrines, practices, and customs of the country. Their words were exceptionally authoritative and valued. Doug Greenwold says, “In the world of Pharisaism, rabbis were the teachers who had been given the authoritative role to interpret God’s Word for the living of a righteous life—defining what behavior would or would not please God.” Rabbis were affiliated as well with many different groups, such as the Pharisees, the Sadducees, the Essenes, and others. For example, John the Baptist was a rabbi who had his own disciples (Luke 5:33), and the Apostle Paul was a disciple of Gamaliel before eventually becoming a disciple of Christ at his conversion to Christianity. Some rabbis reached notable status and had a strong influence on religious and government affairs. 6. Strict Devotion Was Expected The rabbis expected strict, complete devotion and adherence to their teachings. They expected loyalty and obedience even beyond that given to their families. Greenwold states, “If a rabbi ultimately agreed to a would-be disciple’s request and allowed him to become a disciple, the disciple-to-be agreed to submit totally to the rabbi’s authority in all areas of interpreting the Scriptures for his life. This was a cultural given for all observant Jewish young men—something each truly wanted to do. As a result, each disciple came to a rabbinic relationship with a desire and a willingness to do just that—surrender to the authority of God’s Word as interpreted by his rabbi’s view of Scripture.” Different rabbis varied in their views of Scripture, so students would choose their rabbis according to their recognition in the country and their theological positions. It would be similar today to which seminary a student might choose for their graduate level of theological training. These rabbis, on occasion, would take their students on training trips that could last from several days to several weeks. These were intense times of training where all distractions from the busyness of life were set aside, and the students would focus entirely on the teachings of their rabbi. The rabbis also had favorite teaching places, one of which was on the Southern Steps that led up to the Temple Mount in Jerusalem. Tradition holds that even Christ taught His disciples on these steps. I’ve been blessed to visit this site, and while there, imagined how it must have been. 7. Theological Discussions Were a Part of Discipleship It was common for the rabbi and his disciples (a group called Yeshivas) to wrestle significantly with the Word of God. These yeshivas would intensely dialogue and debate over an aspect of life and what Scripture said about it. “It was a standard part of rabbinic teaching methodology.” Greenwold adds, “Studying their rabbi’s view of Scripture and wrestling with the text to comprehend God’s way for the conduct of their life was the main priority of a disciple and the yeshiva experience. Since all disciples had memorized most, if not all, of their Hebrew Scriptures in preparation for their Bar Mitzvahs at age 13, the issue was not what God’s Word said, rather what it meant and how it was to be lived out.” During their times of intense dialogue and debate, these yeshivas would arrive at their theological convictions and doctrinal positions. 8. Tr ansparency and Accountability Were the Norms There was amazing transparency in these groups of yeshivas as they spent much time together in their teaching sessions and discipleship training trips. Doug Greenwold says it well: “Unlike many of our contemporary discipleship programs, there was no curriculum or agenda for this multi-year discipling experience. Rather it was a continual daily relational living experience where either the rabbi would ask questions of the disciple as he closely observed the disciple’s life, or the disciple would initiate a discussion by raising an issue or asking a question based on some aspect of his daily life.” In this discipleship format, not only was theology passed on, but character, attitudes, and behavior. 9. The Meaning of “Believe” As a disciple learned from their rabbi, they were placing their entire trust and belief in him. This process was called, “believing.” Unlike today, the term “believe” had a very different meaning in the Hebrew culture. Once again, Greenwold states it well: “The Semitic understanding of ‘believe’ was not based on an intellectual assent to a creed, doctrinal statement, or series of faith propositions. Rather, to a first-century disciple ‘believe’ is a verb in which you willingly submitted to your rabbi’s interpretive authority regarding God’s Word in every area of your life. Thus, to say you were a disciple in the name of Gamaliel, meant that you totally surrendered your life to Gamaliel’s way of interpreting Scripture. As a result, you conformed all of your life’s behavior to his interpretations.” The word “believe” in the Hebrew culture meant taking some action, applying knowledge to daily life, and changing some attitude or perspective on life, not just mentally knowing something and remaining unchanged. Today, the word “believe” is used more as a noun and slants toward mere intellectual agreement or mental assent, which is a very different meaning than the usage in Christ’s day. ​ Faith Lesson ​ 1. Discipleship Meant Commitment Taking into account the historical meaning of discipleship, we can now better understand the discipleship process Christ employed with His disciples. He called them to follow Him, be with Him, learn from Him, practice what they learned, surrender completely to Him, and love Him more than their families, friends, and culture. It meant even being willing to die for Him if needed. Therefore, a disciple can be summed up as a disciplined learner or student who chooses to follow Christ, their rabbi, to such a degree that they submit their entire life, will, time, plans, desires, dreams, character, and efforts fully to Him and His teachings. They are willing to deny themself, take up their cross, and obey all His commands with total abandonment. A biblical disciple is a person who gives complete devotion and loyalty to Christ above any human relationship or influence. It’s a person who is willing to die for the cause of Christ on a daily basis, and once and for all if needed. 2. We see in the discipleship process during the time of Christ that there was a strong emphasis on knowing God’s Word, relational mentoring, character, discipline, commitment, and devotion. 3. Discipleship in Christ’s Day Versus Discipleship Today How are Christians and the church doing today in regard to biblical discipleship? The contrast between discipleship in Christ’s time and discipleship today is quite staggering. Unlike Christ’s disciples, who knew Scripture exceedingly well and had much of it memorized, 81% of Christians today don’t read their Bibles regularly and are largely biblically illiterate. Unlike Christ’s disciples, who were fishers of men and took the gospel to the ends of the earth, 61% of Christians today haven’t even shared their faith in the last six months. Unlike Christ’s disciples, who prayed extensively, the average Christian today prays somewhere between 1–7 minutes a day. And unlike Christ and the Apostles, who made discipleship a core part of their ministries, 81% of pastors have no regular discipleship program for mentoring their people. It’s clear to see that the value Christ and the Apostles gave to discipleship versus the value the average Evangelical church and Christian give it today is vastly different. ​

Bethel (Beit El) Overview Photo Gallery Places of Interest Bethel ​ Location 1. Bethel (originally called Luz in the Bible) is in the hill country of the Samaria region about 10 miles (17 km.) north of Jerusalem. 2. Bethel stood at several main crossroads in Israel. It was on the main north-south road that passed through the central hill country from Hebron in the south to Shechem in the north, and it was on the main east-west route leading from Jericho to the Mediterranean Sea. 3. In addition to the main city of Bethel, which today is called, Baytin or Beit El, there are two other key sites close to the main city of Bethel. ​ The first is the original place where Abraham and Jacob pitched their tents and erected altars. This is located just outside Bethel toward the south, a short distance. ​ The second is the high place of worship. It's about 1.5 miles (2.5 km.) north of the main city of Bethel. It's one of the highest places in Israel, sitting at an elevation of 2,900 ft. (886 m.). For this reason, it was a place of worship, both to God and false gods. It's believed the tabernacle resided here for some time during the period of the Judges and was the place Jeroboam set up one of his Golden-Calf altars after the Kingdom of Israel divided. Today, this high place of worship has been recognized by the Israeli government and is called Khalom Ya'akov Antiquities Site. It's fenced and secured. Historical Background 1. Bethel is mentioned sixty times in the Bible, representing over thirty distinct stories and prophecies, all found in the Old Testament. Only is Jerusalem mentioned more times in the Bible than Bethel. 2. Bethel means “House of God.” 3. The site of Bethel, the close by sites of Abraham and Jacob, and the high place are all holy to Christians, Jews, and Muslims. They have artifacts, buildings, tombs, and ruins pertaining to each religion. Places of Interest 1. The site where Abraham and Jacob pitched their tents and built altars. ​ There are ruins at this site which provide strong evidence that this was the place Abraham and Jacob pitched their tents and built altars. Later, a Byzantine church was erected here, marking this spot. Jerome (347-420 AD), an early Christian leader, confirms this. He wrote the following about this site: "There is also a church built where Jacob slept as he passed to Mesopotamia." ​ 2. The original city of Bethel. ​ This site was once excavated and revealed walls, buildings, and remains of ancient Bethel. It has since been abandoned and filled in by those living in the area. However, some remains can still be seen in various places. ​ 3. The high place of worship. ​ 1. Muslim Prayer Shrine 2. Crusader Chapel 3. 1,000-year-old oak tree, and other ancient trees (trees were never cut at holy sites). ​ 4. Walls of a Byzantine Church 5. Walls & towers of protection – these would have been used during times of war between Judah and Israel after the nation divided. 6. Burial Tombs 7. Ruins of a foundation measuring the exact size of the tabernacle. 8. Jeroboam’s Golden-Calf Altar Bethel in the Bible 1. It was near Bethel that Abraham built one of the first altars mentioned in the Bible, and there he: “invoked the name of the Lord.” Genesis 12:8: From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 2. After Abraham fled to Egypt to escape a famine in the Holy Land, he returned to the same place near Bethel, and once again invoked the name of the Lord. Genesis 13:2–4: Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negev as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 3. When Jacob was fleeing from his brother Esau, he stopped for the night at Bethel, where he had a dream. Genesis 28:10–22: Jacob left Beersheba and went toward Haran. 11 And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called the name of that place Bethel , but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father's house in peace, then the LORD shall be my God, 22 and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” 4. When Jacob was in Paddan-aram, God told him to return to the land of Israel. Genesis 31:13: I am the God of Bethel , where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth. 5. After Jacob returned to the Holy Land, he moved to Bethel to live. God spoke to him and changed his name from Jacob to Israel. Genesis 35:1: Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” Genesis 35:9-15: Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him. 10 God said to him, "Your name is Jacob; You shall no longer be called Jacob, but Israel shall be your name.” Thus, He called him Israel. 11 God also said to him, “I am God Almighty; be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall come forth from you. 12 The land which I gave to Abraham and Isaac, I will give it to you, and I will give the land to your descendants after you.” 13 Then God went up from him in the place where He had spoken with him. 14 Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 15 So Jacob named the place where God had spoken with him, Bethel . 6. Bethel was a place the tabernacle resided for some time during the period of the Judges. Judges 20:26–27: Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the LORD and fasted that day until evening, and offered burnt offerings and peace offerings before the LORD. 27 And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days ). 7. After the Kingdom of Israel was divided, Jeroboam, the king of the northern kingdom, set up golden calves in Bethel and Dan. 1 Kings 12:26–29: And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel , and the other he put in Dan. 8. God warned Jeroboam about erecting the golden calves at Bethel. Jeroboam’s arm withered and was then restored by a prophet to show Jeroboam that God was serious about his great sin. However, Jeroboam did not heed God’s warning (1 Kings 13:1–34). 9. The continual disobedience of Jeroboam, and the succeeding kings, sealed the fate of Bethel. By the time of Jesus’ birth, Bethel had completely faded away as a place of importance and is not mentioned anywhere in the New Testament. 10. Josiah, a righteous king, destroyed the Golden-Calf Altar Jeroboam erected at Bethel. 2 Kings 23:15: Moreover, the altar at Bethel , the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. 11. Just before Elijah ascended to heaven, he and Elisha were in Bethel. 2 Kings 2:1–3: Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel .” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” 12. After Assyria conquered and exiled the Northern Kingdom of Israel, the king of Assyria sent one of the captured Israelite priests back to Bethel to teach the people from other nations who lived in Israel how to worship Yahweh, the true and living God (2 Kings 17:24–41). Faith Lesson from Bethel 1. Bethel was a place of two different kinds of responses to God. It was a place where Abraham and Jacob had special encounters with God and worshiped Him, and a place where the Ark of the Covenant dwelt, which represented the presence and glory of God. Unfortunately, it also represents a place of disobedience to God and the worship of false gods and idols. 2. We could learn a great lesson from this biblical site of Bethel. 3. Are we going to be like those who worshiped and obeyed God, or like those who disobeyed and worshiped their own desires and plans?

Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime May 2~18, 2025 17-Day Trip ​ Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls.​ You will never be the same or read your Bible the same after a trip like this.​ ​ If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. ___________________ ​ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone with this dear friend of mine to Israel twice. It's an 11 out of 10 trip!" ​ Dan Reeves ​ Quick Links ​ Holy Land Trip Registration Form (Required for each person) ​ Deposit Payment ~ $500 USD ​ Final P ayment ~ $1, 4 50 USD ​ Hotel R eservation B ooki ng Section ​ About Your Tour Hosts Trip Registration Info ​ Itinerary ​ Holy Land Trip Travel Orientation ​ Helpful Holy Land Learning Resources The Holy Land Experience! 17-Day Trip ​ Holy Land Site Fee: $ 1, 9 50 USD Items covered by Holy Land Site Ministries: ​ Transportation in Israel Via a Deluxe A/C Motorcoach ​ All Park & Entrance Passes ​ Holy Land Site Tour Guide and Bible Teacher, Dr. Todd Fink ​ Wireless Headsets for a Better Listening Experience Individual Costs: $2,800 USD This cost can change depending on individual preferences and location. ​ To keep our trips as affordable as possible, we allow individuals to book their own lodging and airfare. Also, to see as many sites as possible and keep costs down, we have folks pack a sack lunch. The hotels will provide breakfast and dinners if desired. We recommend eating breakfast at the hotels for time and convenience sake. For those desiring to experience the culture, you can enjoy eating dinners out at the local restaurants of your choice. Items to be covered by each individual: ​ The costs below are close estimates. Your price may vary depending on airfare from your location, room selections, and how expensive you want to eat. ​ Sack Lunch & Dinner Meals in Israel $450 per person (Breakfast included in Hotel cost) ​ Lodging in Israel (found on the itinerary) $1,200 per person (Based on private, double occupancy rooms.) ​ Airfare $1,100 per person ​ Personal transportation In Israel $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Hotel & Suites in Tel Aviv, and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method for this transportation. Due to multiple arrivals and departures from passengers, it is not possible for us to attend everyone’s various time schedules. However, we are happy to help in any way possible with these arrangements.​ ​ Total Estimated Cost of Trip ​ Holy Land Site Fee $1, 9 50 ​ Individual Costs $2,800 ​ Total $4, 7 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, then this trip is designed for you. Most trips to the Holy Land allow only around 7-8 full days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss out on many significant holy sites as a result. This trip will have you in Israel for 13 full touring days. You will, therefore, see almost everything significant there is to see in Israel. A 17-day trip like this normally is quite expensive (if you can find one). Why can we do it so inexpensively? Because we are eliminating tour companies, travel agencies, tour guides, etc., and are providing these services instead. We are also allowing you to book your own airfare, lodging, and some of your meals. And lastly, we are staying in nice, clean hotels/hostels instead of expensive hotels. It is our pleasure to serve you and our Lord Jesus Christ in offering you this special and affordable trip of a lifetime. Because this is a custom trip, each participant will be required to book their own airfare, lodging, and purchase some of their own meals. PHYSICAL REQUIREMENTS This trip is not for the weak and faint of heart! There will be a fair amount of walking, some hiking, climbing stairs, times when it could be warm (Dead Sea area), etc. Those considering this trip need to be in good shape and able to withstand some discomfort at times due to heat, walking, stairs, steps, hiking, etc. Our estimated walking distance will be about 3 - 5 miles (4 - 7 km.) a day. Those considering this trip need to be prepared for a rewarding but full schedule of about 8 - 9 hours a day. However, if at any time you want to take time off for rest during the trip, you are welcome to do so. ​ GROUP SIZE LIMIT In order to have a more intimate and better experience, we limit our group size to around 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (to and from Ben Gurion Airport). Please make plans to arrive with plenty of time to attend our required orientation and get-acquainted meeting at 7:00 pm at our Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs and obtaining visas, please allow 3 hours from airport arrival to hotel arrival. The hotel is about 15 minutes from the airport, depending on traffic. ​ Note: For those having the time and resources, arriving a day early will give you a chance to rest up and get better prepared for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who is able to take us to all sites in Israel, even in the West Bank. LODGING IN ISRAEL We will be staying at hotels with private rooms and bathrooms during our time in Israel. Our itinerary shows the hotels where we will stay (a total of three: Tel Aviv, Tiberias, and Jerusalem). ​ LUGGAGE SIZE AND AMOUNT We don't have a luggage size and number allowance per person, but we suggest not exceeding over 40-50 lbs (18-22 kg) per piece of luggage as it makes it hard to handle. The lighter, the better. You will be responsible for handling your own luggage on the trip, so don't pack any heavier than what you can lift. MEALS IN ISRAEL Each person will be responsible for paying for their own lunches and dinners. ​ Breakfast - The hotels will provide breakfast if desired. Some will provide dinners as well. These can be paid for when you book your lodging or at the hotels. It's ideal to eat breakfast at the hotels as it's handy. However, you can eat your breakfast if desired at a local restaurant or made by hand. ​ Lunch - Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant, each trip participant will prepare themself a daily sack lunch. Each day around noon, we will take a break to eat, or you can eat and snack as you wish. Lunch items can be purchased at local grocery stores, or extra items from the breakfasts buffets at the hotels can be taken (the hotels seem okay with this). The hotels will have refrigerators in the rooms if needed. ​Dinner – On your own. Enjoy the local culture as you eat at local restaurants or the hotel if you prefer. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay for all park and entrance fees to all sites. You will be responsible for paying for any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will normally last around two hours. We will begin with some orientation of the site. Then we'll do a walking tour to see the site and its points of interest. Afterward, we'll find a quiet spot to reflect on the main events from the Bible that happened at the site and close with a faith lesson to learn the key truths God would desire to teach us. Some of the Bible teachings might be filmed for publishing on our website. We'll then end our visit with some free time. DOCUMENTS A valid U.S. Passport is required. Passports must have at least six months left before they expire for travel to Israel. TRIP PREPARATION Please utilize the videos and info on our website that provide help and orientation to better understand many of the biblical sites we will be visiting, the history of Israel, and other helpful info. In addition, we will provide helpful info leading up to our trip that will help prepare you to get the most out of your holy land experience. ​ We also ask that you acquaint yourself with our Travel Orientation Material found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen these dates to visit Israel because the weather is stable, the days are longer, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please take into consideration that there might be slight adjustments to the schedule depending on things out of our control. Additionally, if the team would like some flexibility in seeing sights, we are happy to do this if possible. ​ MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM cards can be purchased for around $39.99 if you want Internet service at all times while in Israel. You can also activate your phone for international service. ​ If you don't have Internet via your phone service, at each hotel where we will be staying, free Internet service is provided. Also, the tour bus has free Internet service as well. ​ DIGITAL MAPS OF DAILY TRIP ITINERARY For each tour trip itinerary , you will see at the bottom of each day's itiner ary a link to see a Google Map of the route and sites we'll be seeing each day. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will leave our place of lodging each day at 7:45 am and return around 4:00 - 5:00 pm. From this time on, you will have free time to eat, relax, see the local sites and culture, etc. ​ PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, use the bus or light rail train system. The best option is to make sure you have Internet in Israel (you can activate your phone or get an Israeli SIM card) and use Google Maps. It will tell you exactly which bus, light rail train, or walking route will best suit you. It also works in real-time, so you can see exactly when buses and trains are arriving and departing. ​ AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with tour hosts. ​ ITINERARY Please see our detailed itinerary below. Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. ​ 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. ​ REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS ​ Holy Land Trip Registration Form (Required for each person) ​ Deposit Payment ~ $500 USD ​ Final Payme nt ~ $1, 4 50 USD ​ REGISTRATION DEADLINE DATE Your trip registration, deposit, and final payment deadline is March 1 , 2025 . Tourism is growing quite rapidly in Israel, and things need to be done earlier than in previous years. Therefore, booking lodging, bus transportation in Israel, etc., needs to be done no later than 2 months before trip departure to ensure availability (booking lodging is even recommended 6 months in advance for best availability). For these reasons, we have set March 1 , 2025 , as the deadline for trip registration. For those who desire to attend this trip after March 1 , 2025 , we will handle each person on a space availability case basis. Thanks for your understanding. ​ CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable. ​ Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before March 1, 2024, Holy Land Site Ministries will only be able to refund one-half of your final payment. ​ 2. If you must cancel your trip for personal reasons after March 1, 2024, Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot recuperated. ​ Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to a different tour trip date. ​ Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries will not refund any of these funds because they were not paid to Holy Land Site Ministries. ​ Refund if Trip is Canceled Due to Events Out of Our Control like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. Refunds from flights and lodging will be the responsibility of each person as these were booked personally. ​ TRIP PROTECTION INSURANCE If you would like trip protection insurance to protect you, or if the trip is canceled for any reason, many third-party insurance agencies provide travel protection insurance in the case of cancelations due to unforeseen reasons. Travel Protection Agencies (Rated the Highest by Forbes.com) ​ Forbes.com Adviser (compares many companies): https://www.forbes.com/advisor/travel-insurance ​ Allianz Travel Insurance: allianztravelinsurance.com ​ Travel Guard (AIG): travelguard.com/travel-insurance/plans ​ Seven Corners: sevencorners.com ​ WHEN TO BOOK AIRFARE & LODGING Please book your lodging at your earliest convenience, as lodging fills up quickly in Israel. You can book your flights around 6 months before trip departure or as desired. HOTEL RESERVATION BOOKING LINKS We show Bookings.com as an option because they offer no upfront charges, and cancelations can be done 72 hours in advance with no fees. However, if you want to book using another booking platform, you are welcome to do so. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: May 3, Check-out: May 4. One night stay. Hotel Reservation Link: Bookings.com or Kfar Maccabiah Direct Booking (It seems best to book directly with this hotel as bookings on Bookings.com aren't available until around six months before the dates.) ​ Prima Galil Tiberias Hotel, El Hadif Street 1, Tiberias Check-in: May 4, Check-out: May 8. Four nights stay. Hotel Reservation Link: Bookings.com (Booking only allowed one year in advance) ​ Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: May 8, Check-out: May 17. Nine nights stay. Hotel Reservation Link: Bookings.com (Booking only allowed one year in advance) ​ Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. If, for some reason, the hotels are full, just book a hotel of your choice nearby and meet us at the check-in lobby of the main hotel by 7:45 am. Bus departure is scheduled daily at 8:00 am from each hotel. ​ ​ CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmailcom Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, MAY 2 DEPART FOR THE HOLY LAND Please make plans to arrive at Ben Gurion Airport, Tel Aviv, no later than May 3, by 3:00 pm if possible. This will give you plenty of time to attend our orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. ​ Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. ​ Clic k to see "Ben Gurion Airport Arrival Orientation Video" ​ SAT, MAY 3 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through customs. Please don’t lose your small tourist visa provided to you. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs and obtaining visas, please allow approximately 3 hours from airport arrival to hotel arrival. The hotel is about 15 minutes from the airport, depending on traffic. Orientation and get acquainted meeting 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel ​ SUN, MAY 4 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias and the Sea of Galilee , which will be our base for the next 4 nights. Free time afterward. Lodging at Prima Galil Tiberias Hotel, El Hadif Street 1, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary ​ MON, MAY 5 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day at Gino sa r , where we'll see an ancient boat (Beit Yigal Allon Museum) from the time of Jesus. We'll take a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used in Jesus’ day. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. From the Mount of Beatitudes, we'll walk in the footsteps of Jesus down the hill to Tabgha by the Sea of Galilee. Then on to Capernaum , where Jesus set up His home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons out of a demon-possessed man. Time permitting, w e'll end the day at a breathtaking spot overlooking the Sea of Galilee , where we'll see many sites around its shore, one of which is where the Feeding of the 5,000 took place. Free time afterward. Tour Day 2: Google Map Itinerary ​ TUES, MAY 6 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi, where Peter confessed, “You are the Christ, the Son of the Living God” (Matt. 16:16). We’ll visit Chorazin , one of the cursed towns, which has one of the most preserved synagogues in the Galilee area. Then it's on to visit the most likely place Jesus called many of His disciples and the area where Peter was reconciled with Christ after denying Him three times. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. At Magdala, we will visit a natural beach where you can dip your feet in the Sea of Galilee or swim if you'd like. Free time afterward. Tour Day 3: Google Map Itinerary ​ WED, MAY 7 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the believed place where Christ gave the Great Commission, and which provides a breathtaking view of the Sea of Galilee. Free time afterward. Tour Day 4: Google Map Itinerary ​ THURS, MAY 8 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley, following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where Jesus was baptized by John. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims did since ancient times to fulfill the words of the prophet "I was glad when they said unto me: 'Our feet shall stand within thy Gates, O Jerusalem'" (Psalms 122:1–2). Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, MAY 9 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary ​ SAT, MAY 10 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We'll then visit the magnificent Herodian Fortress. While there, we'll view the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . We’ll then travel to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place and where the Ark of the Covenant miraculously was returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary ​ SUN, MAY 11 SAMARIA AREA Today we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years and where Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary ​ MON, MAY 12 JERUSALEM We’ll start the day with a magnificent view of the Old City from the top of the Mt. of Olives and orient ourselves to the layout and places of Jerusalem . We’ll then visit the Chapel of Ascension , where Christ ascended back to heaven and where His feet will touch down at His glorious second coming. We'll visit Pater Noster Church , where Christ taught His disciples how to pray. We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll take the Palm Sunday Walk to the Garden of Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit , where Christ wept over Jerusalem. We’ll see Mary’s Tomb and underground caves that were part of Gethsemane . Free time afterward. Tour Day 9: Google Map Itinerary ​ TUES, MAY 13 JERUSALEM Today, we’ ll visit and walk on the Temple Mount , the location where Solomon’s Temple was and the holiest and most battled-over piece of land in the world. We'll then see the Western Wall , the Jew’s most holy site in Israel. We’ll visit the Southern Stairs Area , which was the main entrance to the Temple Mount, a place Christ and His disciples would have often been, and the likely place where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and then see the amazing remains of the massive Broad Wall built by King Hezekiah. Free time afterward. Tour Day 10 : Google Map Itinerary ​ WED, MAY 14 JERUSALEM Today we will visit the Upper Room , the location of the Last Supper and the place an early church/synagogue was built by early Christians shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a model of Jerusalem from around 135 AD . Then we'll have the privilege of visiting the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man. We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. Free time afterward. Tour Day 11: Google Map Itinerary ​ THURS, MAY 15 NEGEV AREA Today, we’ll travel to Hebron , where Abraham had many encounters with God and from where King David reigned over Judah for 7 1/2 years. We'll begin by visiting the Oaks of Mamre , a preserved site over the place where Abraham lived for a period of time and had several amazing encounters with God. Just a short distance from the Oaks of Mamre is the place where the patriarchs are buried in the Cave of Machpelah . Close to Machpelah are the ruins of ancient Tel Hebron . We’ll then travel to Beersheba , where Abraham lived and made a covenant with Abimelech. Farewell Dinner at 6:30 pm. Free time afterward. Tour Day 12: Google Map Itinerary ​ FRI, MAY 16 JERUSALEM We’ll begin the day by seeing Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). From there, we'll walk the biblical Via Dolorosa (painful path to the Cross) to Golgotha , where the Church of the Holy Sepulchre is today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. We’ll walk the traditional path of the Via Dolorosa and see the Stations of the Cross . Then we'll walk to the Lions' Gate and see the famous Eastern Gate and Eastern Wall , where we'll see ancient stones dating back to the time of Solomon and see the evidence of the original Temple Mount and its expansions over the years. Then we'll see the Church of St. Anne, where the Pool of Bethesda is located, the place Jesus healed a sick man after he had waited 38 long years. Free time afterward. Tour Day 13: Google Map Itinerary ​ SAT, MAY 17 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! ​ The hotel in Jerusalem ​(Prima Park) ​provides several options for direct transportation to Ben Gurion Airport in Tel Aviv​ right from the hotel. All of them can be prearranged so you have no waiting time whatsoever. It is recommended to arrive at Ben Gurion Airport at least 4 hours in advance. This means you should leave Jerusalem 5 hours before your flight departure. Following are your transportation options: ​ 1. Taxi: C osts around $100 USD for up to 4 people (depending on how much luggage each person has). ​ 2. Shuttle Taxi: Costs around $120 USD for up to 6 people (depending on how much luggage each person has). ​ 3. 12-passenger Shuttle Bus: Costs around $25.00 USD per person. ​ Please arrange transportation with the hotel front desk a day in advance. All transportation options take about an hour to reach the airport and run every day of the week, even on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport ​ C li ck t o see "Ben Gurion Airport Departure Orientation Video" SUN, MAY 18 ARRIVE HOME Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. ​ ​ Anchor 3

Yardenit Baptismal Site Photo Gallery Places of Interest Yardenit Baptismal Site Location There are two main baptismal sites on the Jordan River. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. ​ 5. Yardenit is also a great place to view the Jordan River. ​ 6. Entrance to the site is free. ​ Jordan River Baptismal Site of Jesus (Qasr al-Yahud) 1. This Baptismal site is located about 2 miles (3.2 km.) east of Hwy 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. (For more, please see Jordan River Baptismal Site of Jesus) Places of Interest 1. Yardenit Baptismal Site 2. Jordan River 3. Parking area 4. Hwy. 90 5. Sea of Galilee Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 83 times in the New Testament and, therefore, shows the value God places on it. ​ (For the full Bible teaching on baptism, please see the Jordan River Baptismal Site of Jesus – Qsar al-Yahud Baptismal Site.) ​

Noah's Ark & the Great Flood Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood ​ The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? ​ I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. Is There Worldwide Historical Evidence for the Great Flood? The Great Flood account is mentioned in writings, or oral traditions found all around the world. In fact, as mentioned, it’s referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back to shortly after the flood account. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine judgment. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at the Tower of Babel, and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was so important and monumental that it was taken with them and shared. Over time the Great Flood account became embedded in their respective histories and cultures. The oldest known written account of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The most significant account of Noah and the Great Flood is found in the Bible in Genesis chapters 6–8. It’s also mentioned 47 times throughout the Bible with references in 9 different books such as Genesis, Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and the author of Hebrews all attest to the truthfulness of this catastrophic event as being literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence of the reality and truthfulness of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Why Do Many People Dismiss the Great Flood and Believe It’s a Myth? The creation of the universe, along with Noah and the Great Flood, are some of the most attacked writings by critics. Why is this so? I believe it’s because creation deals with the fact that we have a divine Creator to whom we must give an account. Sinful humanity desires to be the lord of their lives and refuses to submit to their Creator. In order to justify their sinful lifestyles, they attempt to eradicate their Creator so they can do as they please. This is the root source of evolution. It denies the existence of God and tries to explain the existence of the universe by time and random chance. However, everywhere we look we see intelligent design, which attests to the existence of God. According to God, every person knows in the depths of their hearts that God exists. Therefore, there is really no such thing as an atheist. Romans 1:18–21 addresses why no one is truly an atheist. It says: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened. This same attitude of rejecting our Creator was prevalent in the days of Noah. This is the main reason God sent the Great Flood. Today, many choose not to believe the Creation and Great Flood accounts because they try to understand them using the natural laws of science. However, these events were supernatural and superseded natural laws. In fact, the whole Bible is full of supernatural events we call miracles because God is supernatural and is involved in His creation. Whenever God moves, it is supernatural. God also has created all the laws of nature as well. So, whether something is supernatural, or natural, everything that happens is due to God making it happen. In fact, nothing that happens does so without God working. When we understand and believe these truths, then the events of Creation and the Great Flood are very believable. Those who claim there is no evidence for the Great Flood do so by using their preconceived belief that there was no flood to begin with and then attempt to explain away the evidence using eons of time and random chance. Moreover, the creation of the universe was one of God’s greatest miracles. It was completely supernatural, and when He was done, it was a mature, fully functioning system that had apparent age to it. Adam and Eve were created mature, along with the animals and some plants for food for them. This was also the case with the stars. They had apparent age, and as mentioned, God’s creation was mature and fully functional. It did not evolve over time. Other than the creation of the universe by God almighty and the works of Christ, there is no greater miracle recorded in the Bible than the Great Flood. It was a catastrophic event that altered the terrain, climate, and makeup of the earth. It lasted for around a year and wiped out everything that had the breath of life in its nostrils except Noah, his family, and the animals on the Ark. Why Did God Send Such a Catastrophic Flood Upon the Earth? Genesis 6:5–8 tells us why: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. 6 So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. 7 Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. Did God Give the Wicked the Opportunity to Repent before the Flood? In 2 Peter 2:5, Noah is referred to as a “preacher of righteousness.” This means Noah was a preacher who preached to the people of his day to repent and turn from their wickedness to God. However, like most people today, the people of Noah’s day were too busy enjoying the pleasures of life and did not believe Noah or care that judgment was coming upon them. We don’t know how long Noah preached to the people of his day, but it could easily have been around 50–100 years. And for those who didn’t directly hear Noah’s preaching, they had a conscience given to them by God, God’s laws written in their hearts, and God’s Spirit convicting them of their wickedness, as it says in Romans 2. How Big was the Ark, and How was It Built? In Genesis 6:13–16, it says: Then God said to Noah, “The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. 14 Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch. 15 This is how you shall make it: the length of the ark shall be three hundred cubits [515 ft. or 157 m.], its width fifty cubits [86 ft. or 26 m.], and its height thirty cubits [62 ft. or 19 m.]. 16 You shall make a window for the ark, and finish it to a cubit [20.61 inches or 52.35 cm.] from the top; and put the door of the ark on the side; you shall make it with lower, second, and third decks. The royal cubit was around 20.61inches, or 52.35 cm. long. This was the standard measurement used around the known world at that time. It’s like the metric system today. We see the royal cubit measurement used in the great pyramids of Egypt, gates at Tel Megiddo, Temple Mount Platform in Jerusalem, and other places. Moses wrote Genesis, so it stands to reason he would use this royal measurement as he was raised in Egypt, and it was universally used by all. This old cubit measurement seems to be referred to as well in Scripture: 2 Chronicles 3:3 says: Now these are the foundations which Solomon laid for building the house of God. The length in cubits, according to the old standard, was sixty cubits, and the width, twenty cubits. The reference to the “old cubit” seems to be speaking of the “royal cubit” used before the Israelites established a newer cubit that was a little shorter in length. Using the royal cubit, the Ark would measure 515 ft. or 157 m. long, 86 ft. or 26.21 m. wide, and 52 ft. or 15.70 m. high. Scripture also indicates the Ark had three levels and many compartments for the animals. What Did God Destroy by the Flood? Genesis 6:17–22 says: Now behold, I Myself am bringing the Flood of water upon the earth, to destroy all flesh in which there is the breath of life, from under heaven; everything that is on the earth shall perish. This would eliminate all humans and animals as they lived by breathing oxygen. The sea and water creatures were not destroyed. What Kinds of Animals Did God Save from the Flood? There were two kinds, or animal families God saved from the Flood. The first type was: Regular Animals Genesis 6:18–22 states: But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. 21 As for you, take for yourself some of every food that is edible, and gather it to yourself; and it shall be food for you and them.” 22 So Noah did these things; according to everything that God had commanded him, so he did. Of the regular animals, two of every kind went aboard the Ark. A “Kind” of animal is similar in meaning to a “family” of animals. A kind of animal, or family of animals, is very different from a species of animals. A species deals with all the varieties within a kind or family of animals. So this doesn’t mean God brought every species or variety of every animal, but two of every family of animals. This would reduce the number of animals that would have been on the Ark considerably. For example, today, there are around 300–400 different species of dogs. However, they all come from one kind of dog. From one pair of dogs, all the different varieties are derived. Clean Animals The second type of animals were called clean. Genesis 7:1–5 says: Then the Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this generation. 2 You shall take with you seven pairs of every clean animal, a male and his female; and two of the animals that are not clean, a male and his female; 3 also of the birds of the sky, seven pairs, male and female, to keep their offspring alive on the face of all the earth. 4 For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made.” 5 So Noah acted in accordance with everything that the Lord had commanded him. Of the clean animals, there were seven pairs brought aboard the Ark. This would allow for Noah and his sons to be able to offer some of them as sacrifices after the Flood and not jeopardize their extinction. Both the regular and clean animals were most likely young and small so that they wouldn’t take up a lot of space, would not eat as much, and would have many years of reproductive life ahead of them after the Flood to repopulate the earth again. This means that the dinosaurs brought aboard the Ark were most likely young and small as well. How Did the Animals Come to the Ark? It was God who supernaturally gathered the animals and brought them to Noah, and the Ark. Genesis 6:20 says, Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. Who Closed the Door of the Ark? Genesis 7:15 tells us: So they went into the ark to Noah, by twos of all flesh in which there was the breath of life. 16 Those that entered, male and female of all flesh, entered as God had commanded him; and the Lord closed the door behind him. When Did the Great Flood Begin? By the best records found in the Bible, the Great Flood took place around 2500 BC. Also, according to a literal interpretation of the Bible, God created the universe in about 4000 BC. This means the Flood happened 1,500 years after creation. Where Did the Water Come from to Flood the Whole Earth? Genesis 7:11–12 says: In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the floodgates of the sky were opened. 12 The rain fell upon the earth for forty days and forty nights. This means that water came from two sources: (1) from the fountains of the deep and (2) from the floodgates of the sky. It appears the continental plates were shifted, and the continents formed when the fountains of the deep opened and water gushed out. It’s also believed that the water canopy God created at creation came down upon the earth. Before the Flood, the earth was like a huge greenhouse that was tropical in nature worldwide. Therefore, we find tropical fossils in places like the north and south poles. When this canopy came down, the earth’s atmosphere changed drastically. Because there was no longer a water canopy to protect the earth and keep the heat in, rapid cooling took place at the northern and southern poles and the higher mountains. This is evidenced by animals found frozen instantaneously in ice at both the southern and northern poles. Did the Great Flood Cover the Whole Earth? Genesis 7:17–23: Then the Flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth. 18 The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water. 19 And the water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered. 20 The water prevailed fifteen cubits higher [26 ft., 8 m.], and the mountains were covered. 21 And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. 22 All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. 23 So He wiped out every living thing that was upon the face of the land, from mankind to animals, to crawling things, and the birds of the sky, and they were wiped out from the earth; and only Noah was left, together with those that were with him in the ark. Scripture is clear that the Flood covered all the mountains everywhere under the heavens and that all flesh died that breathed air. It’s also clear from the Bible and archaeological evidence that the Great Flood covered all the earth under the heavens. Those who say the flood account was just a local event and not worldwide overlook the fact that all people and animals not in the Ark could have easily left the area of a local flood and migrated to higher ground. In doing so, they wouldn’t have been destroyed, as Scripture indicates. Also, much more than just a local area of the earth was populated, so the Flood had to be global to destroy all the other animals and humans. How Long Was There Water on the Whole Earth? 1. Day 1: The Flood begins in the 600th year of Noah’s life, in the 2nd month, on the 17th day of the month, the fountains of the great deep broke apart, and the windows of heaven were opened, and it began to rain as found in Genesis 7:11. It should be noted that Noah entered the Ark seven days before the flood began, as found in Genesis 7:1–5. 2. Day 40: The massive deluge of water ends after forty days and nights in the 3rd month, on the 27th day of the month, as found in Genesis 7:11–12 and Genesis 7:17–20. 3. Day 150: The waters continue to prevail on the whole earth 110 days after the deluge stops in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. 4. Day 150: The waters begin to recede, and the Ark rests on the mountains of Ararat in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. Scripture says that the Ark rested upon the mountains of Ararat. Ararat was a territory originally called Urartu. Notice that the Ark didn’t rest upon Mt. Ararat but upon the mountains of Ararat. Now when we look carefully at verses four and five, they seem hard to understand. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Genesis 8:5 says: And the water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible. It seems confusing as the Ark came to rest on the mountains of Ararat 74 days before the mountains were visible. How could this be? This becomes very clear and understandable when we realize that the Ark had drogue stones that were used to stabilize the Ark. These were massive stones that hung down under the ship and were used to stabilize it. They were used in ancient times and acted like sailboat ballasts today. They created a drag in turbulent waters to prevent a ship from slipping sideways against the waves. In calmer waters, they hung deep sounding for the bottom underwater. Therefore, the drogue stones of the Ark caused it to stop and rest on the mountains. Afterward, when the water level dropped, the Ark touched down and sat on the land. Interestingly, these stones have been found in the area where it’s believed Noah’s Ark came to rest. We will be looking at these drogue and anchor stones in more detail in a moment when we look at all the evidence for the location of Noah’s Ark in Eastern Turkey in the mountains of Ararat. 5. Day 224: The tops of the mountains become visible in the 10th month, on the 1st day of the month, as found in Genesis 8:5. Between days 150 and 224, the Ark touched down upon dry land. 6. Day 264: Noah sent out a raven in the 11th month, on the 11th day of the month, as found in Genesis 8:6. 7. Day 271: A dove is sent out and returns to Noah in the 11th month, on the 18th day of the month, as found in Genesis 8:6–12. 8. Day 278: The dove is sent out again and returns with an olive leaf in the 11th month, on the 25th day of the month, as found in Genesis 8:10–11. 9. Day 285: The dove is sent out again and does not return in the 12th month, on the 2nd day of the month, as found in Genesis 8:12. 10. Day 314: The earth’s surface is dried up in the 601st year of Noah’s life, in the 1st month, on the 1st day of the month, as found in Genesis 8:13. 11. Day 370: Noah, his family, and the animals leave the Ark in the 2nd month, on the 27th day of the month, as found in Genesis 8:14–17. Taking all this time into account, the earth wasn’t dry until 314 days after the Flood began. This is the equivalent of over 10 months. Altogether, Noah and the animals were in the Ark for 370 days total. This is equivalent to over a year. We often overlook how much time the event of the Great Flood actually took place. What Did Noah Do Shortly After the Great Flood? Genesis 8:20–21 says: Then Noah built an altar to the Lord, and took some of every kind of clean animal and some of every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the soothing aroma, and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done. So, Noah worshiped the Lord after the Flood, and God instituted the rainbow as a promise He would never again destroy those upon the earth with another Great Flood. So again, if the Flood would have been just local as some claim, then every time there is a local flood, God would be breaking His promise He established regarding the rainbow. Is There Evidence Today for the Location of Noah’s Ark? Yes, there is a ton of evidence for the location of Noah’s Ark, and I am really excited to share it with you. The site we’ll be looking at has far more evidence than any other proposed place. It’s known today as the Durupinar Site but is not new as it has been venerated for thousands of years. ​ We have another website page dedicated to the overwhelming evidence that can be seen today for the location of Noah's Ark. Here's the link: Noah's Ark Location Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight ​ Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith, it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. ​ 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. ​ 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

Shechem Photo Gallery Places of Interest Shechem ​ Location 1. Biblical Shechem is also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km.) north of Jerusalem and about 30 miles (48 km.) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. Shechem had a significant role in the Bible and is mentioned 58 times. 2. God first appeared to Abraham in Shechem and gave him the promise that he would inherit the land. 3. Abraham and Jacob lived here. ​ 4. Jacob lived here and built a well. 5. Joseph’s bones are buried here. 6. The blessings and curses given on Mount Gerizim and Mount Ebal took place here. 7. Joshua rallied all Israel and made a covenant with them in Shechem. ​ 8. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. 9. The nation of Israel became divided in Shechem. 10. Shechem became the capital of the northern tribes of Israel under King Jeroboam’s rule. 11. The Samaritans worshiped on top of Mount Gerizim and there are substantial ruins there today. The Samaritans first built a temple here for worship in the 5th century. Later, in the 2nd century, they built walls around the temple to protect it. In the latter part of the 2nd century, the Hasmoneans (Jewish rule from 165–63 BC) destroyed the Samaritan’s temple on Mount Gerizim and the city at the base of the mountain (ancient Shechem). During the Roman occupation of Israel, the Samaritans were given permission by the Romans to rebuild their temple and city. In 475 AD, under Byzantine rule, the Samaritan temple was destroyed, and a Byzantine church was erected. Later, a monastery was built as well. 12. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called "The Church of Jacob's Well." 13. The Samaritans were a small group of unfaithful Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. The Samaritans only believe in the Torah (the first 5 books of the Old Testament). Places of Interest 1. Tel Balata Visitor Center Northwest Gate City Wall Fortress Temple Joshua’s Stone (Erected after Joshua made a covenant with the Israelites) Sacred Courtyard Houses Eastern Gate 2. Mount Gerizim 2nd-century buildings Fortified enclosure Citadel Courtyards 2nd-century mansion 12 Stone Altar Byzantine Church Byzantine Gate 2nd-century Gate Byzantine Monastery ​ Eastern Gate 3. Mount Ebal Joshua’s Rectangular Altar ​ Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob) 4. Jacob’s Well (120 feet, 40 m. deep) 5. Joseph’s Tomb 6. Modern Shechem (Nablus) ​ 7. Sychar Shechem In the Bible 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem , to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land .” So he built there an altar to the Lord , who had appeared to him. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. Genesis 33:18–20: And Jacob came safely to the city of Shechem , which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel). 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 4. In Shechem, Jacob buried his foreign gods and committed himself fully to the true and living God of his forefathers. Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem . 5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem . 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem . 6. The bones of Joseph were buried in Shechem Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons. ​ 7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people : Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse : Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.” The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had broken the covenant on Gerizim and Ebal repeatedly, they deserved the discipline God gave them. 8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones. Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones . And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” 9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord . Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem . 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord . 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.” 10. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women. ​ Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” 11. At Shechem the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 1 Kings 12:1–2: Rehoboam went to Shechem , for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 12. King Jeroboam fortified Shechem and ordered that two golden calves be erected in Bethel and Dan. 1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there . And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 13. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 14. Shechem, called Sychar, is the place Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Shechem 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

Hebron: Caves of Machpelah Photo Gallery Places of Interest Hebron: Caves of Machpelah Location 1. The city of Hebron is set in the Judean Mountains, about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. While there have been tensions in the past between Israelis and Arabs, the Cave of the Patriarchs and Tel Hebron (Tel Rumeida) is protected by Israeli forces, and around 250,000 tourists visit Hebron annually. Historical Background 1. The Caves of Machpelah marks the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 2. The property of the Caves of Machepelah is the first legal land acquisition in the Promised Land. This fulfilled part of the Abrahamic covenant God gave Abraham in Genesis chapters 12 and 13. 3. It began to be venerated during the time the Patriarchs were buried here. Then, King David preserved it so it could be remembered and venerated as well. This can be verified by the fact that he built protection walls around Abraham's Altar at the Oaks of Mamre that can still be seen today. So it's very likely he would have done the same here at this site. We must realize that Abraham and the Patriarchs are monumental in importance to God's master plan. So, this site was set aside and valued to an extent that's hard for us to understand. ​ 4. So, all throughout the Old Testament period, it would be venerated. This can be verified as there have been found in the caves, pottery, and artifacts dating back to King David's time and 700 BC. ​ 5. Then Herod the Great, between 31 and 4 BC, built massive walls around the caves, including a floor about halfway up the walls covering the caves. It had access from this floor down to the caves. Later, during the Muslim Period, the access would be closed off. Herod built the walls around the caves using the same building stone style as the Temple Mount Platform and the structure he built just a short distance to the north of here at the Oaks of Mamre, where Abraham built an altar. ​ 6. After the time of Herod, during the Byzantine Period, in around 325 AD, Christians built a Basilica Church on top of the floor inside the walls of the structure Herod built. 7. During the Muslim Period, in around 650 AD, the basilica church and site were converted into a Mosque. During the 10th century, an entrance was pierced through the north-eastern wall, some way above the external ground level, and steps from the north and from the east were built up to it. ​ 8. In 1100 AD, after the area was captured by the Crusaders, the enclosure once again became a church. During this period, the Byzantine church and other buildings were remodeled and given new gabled and vaulted roofs with elegant windows. Most of the internal buildings that can be seen today are from the Crusader period. ​ 9. In 1188 AD, the Muslims once again conquered the area. At this time, they reconverted and remodeled the enclosure into a mosque, allowing Christians to continue worshipping there. The red and white building material seen today is from this period. Saladin also added a minaret at each corner—two of which still survive. Samuel ben Samson visited the cave in 1210, and records that visitors wanting to see the original caves must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand. ​ 10. In around 1320, during the Muslim Mamluk period, cenotaphs were made to each of the Patriarchs and their wives. Cenotaph means tomb memorial or marker. These cenotaphs were evenly spaced out on the floor inside the structure. These markers are not directly over the tombs but are just markers. There are two caves side by side where all the Patriarchs and their wives are buried. However, the tomb marker of Abraham is directly over the caves. ​ 11. From 1267 to 1967, Jews were not allowed any access inside the structure. They were only allowed to approach as far as the seventh step of the southern steps of the stairway. ​ 12. In 1967, the southern stair access was removed by Israelis. However, you can still see evidence of it today. In summary, we see this site being venerated for nearly 4,000 years. This is quite amazing. ​ Discoveries of the Caves ​ 1. There are many eyewitness accounts of those who have visited the caves below the floor of this structure today. These accounts date from around 325 to 1981 AD. I should mention that the floor we are standing on was part of the original structure Herod the Great built. So you're standing on stones dating around 2000 years old. It's under this floor where the original caves are located. When Herod built the structure, he erected thick outer walls of protection with a floor about halfway up. Access to the caves was through this floor leading down to the caves. ​ 2. The word Machpelah means double or side by side. This can refer to the two caves that are beside each other where the three patriarchs and their wives were buried side by side. Access to the caves is not permitted today. There are two accesses to the caves. One is through a narrow shaft measuring about 11 inches or 28 centimeters. The other is called the Serdab entrance and is much larger. Both the shaft and Serdab entrances are located in the Isaac and Rebeccah Hall area. ​ 3. T he most recent accounts of Israelis entering the caves take place in 1968 and 1981. 4. In 1967, after the Six-Day War, the area fell into the hands of the Israel Defense Forces. In 1968, Moshe Dayan, the Defence Minister and an amateur archaeologist, attempted to regain access to the tombs. Ignorant of the Serdab entrance, Dayan concentrated his attention on the narrow shaft entrance visible below the decorative grate and had the idea of sending someone thin enough to fit through the shaft and down into the chamber below. Dayan eventually found a slim 12-year-old girl named Michal to assist, sending her into the chamber with a camera. She was able to see some things underground but was unable to enter the caves as they were blocked by a rock she couldn't move. ​ 5. In 1981, Seev Jevin, the former director of the Israel Antiquities Authority, entered the caves by the Serdab access using chisels to remove the sealed-up entrance and discovered the square stone in the round chamber that concealed the cave entrance. The reports state that after entering the first cave, which seemed to Jevin to be empty, he found a passage leading to a second oval chamber, smaller than the first, which contained shards of pottery and a wine jug. Findings published in the Israel Exploration Journal in 2020 stated that the pottery dates from the time of King David and the 8th century BC and originated from various locations in the Hebron and Jerusalem areas. The location of the caves is directly below the Cenotaph of Abraham. 6. In 1994, after a bloody massacre, the site was divided between Muslims and Jews to maintain peace. However, for a short time each year, the site is fully open to each group for ten days. ​ 7. Christians are allowed to enter both the Muslim and Jewish areas. ​ Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great-grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to a mountain close to Hebron (Judges 16:1–3). 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did? ​