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  • Is It Safe for Israel Tour Trips During Tension & Unrest? | HolyLandSite.com

    Is It Safe to Travel to Israel During Unrest? Safety In Israel We know the current war might be causing you to reconsider going to Israel at this time. However, here is some information and context to help you. 1. We have tour guide colleagues in Israel leading teams there right now. Things are safe with no issues. They are having a great time and enjoying all the sites. ​ 2. Right now, we can see all of the sites on our itinerary except about three (Caesarea Philippi, Shechem, and Hebron), and we are very optimistic these sites will also be open before our trip. If they are not, we'll see other sites of great importance. ​ 3. Security in Israel is better than ever right now. There have been virtually no terrorist attacks inside Israel since the war began. ​ 4. Israel is open for business: all restaurants, hotels, parks, services, etc., are functioning normally. ​ 5. Ben Gurion Airport is functioning normally, with all major airlines operating without issues. 6. Israel is winning the war with Hamas and should have Gaza under full control soon. 7. The war is happening in Gaza, not within the country of Israel. We will not be touring any sites in or close to Gaza. 8. Our tour bus driver assures us things are safe for tourism in Israel right now. 9. There are far fewer tourists in Israel, so some of the sites that are difficult to see due to long lines are very accessible. So, now is a great time to see Israel. 10. We know the current situation could seem scary to you, but we have traveled throughout Israel many times during tensions and have not felt unsafe. Virtually all of the country functions normally with no issues. ​ Therefore, we want to assure you that we are moving forward with our tour trips and have no plans to cancel them. ​ Other Safety Concerns ​ Good News Before I share the inside perspective of tension and unrest in Israel, let me share good news from our bus driver, whom we are in contact with regularly about safety for tour trips we lead to Israel. Here’s his quote: “Do not worry, my brother, the conditions here are not as the media presents. I now have an American group in these conditions during this month of Ramadan [Muslim Holy Month], and everything is going on safely, and there are no problems.” ​ This quote comes during a time of high tension in Israel during Ramadan. Okay, now let’s talk about the inside story of what’s happening in Israel and if we should be concerned. ​ Spiritual Warfare All that’s happening can be traced to spiritual warfare. The Israeli government has been passing new laws allowing Jews to go up on the Temple Mount. The Muslims don’t like this, so they gather rocks and things inside the Al Aqsa Mosque to throw at the Jews when they’re up there. We saw this firsthand recently. The Israeli police have therefore gone into the Al Aqsa Mosque to clear this out and arrest the Muslim protesters. The Temple Mount authority has been given to the Muslims, but the Israeli police control the security there. The surrounding places like Gaza and Lebanon support the Muslims and therefore are aiding them in this spiritual warfare. ​ Ramadan Ramadan is a Muslim holy month. During this time, there is always more tension because the Muslims engage more in Gihad. So this explains why there is more tension during this time. After Ramadan, things will settle down considerably. This is why we don’t plan our trips to Israel during Ramadan. Also, it’s hard to go onto the Temple Mount during Ramadan because it’s so busy with Muslims. ​ Most Arabs Are Very Friendly Every experience we have had with Arabs has been highly positive. They tend to love tourists and see them as positive. ​ Our Experiences In Israel During Unrest We have been in Israel during some terrorist attacks and didn’t even know it until we heard it on the news or someone told us. I’ll briefly share two incidents. ​ A few years ago, my wife and I were filming a Bible teaching on the Mount of Olives and heard some helicopter noise. It was somewhat annoying, but we thought nothing of it, as airplanes and helicopters are quite common in Israel. They patrol their skies quite well. Later, we learned that an Arab had run into some Jews by the Damascus bus station. We were just a quarter mile away from this incident. It was dealt with, and life went back to normal very quickly. Later, we took the light rail train that departs beside the Damascus bus station, where this event happened, to our hotel. We didn’t even know what had happened until later. ​ On a recent tour trip to Israel with a group, we were at Pilate’s Palace talking about the trial location of Jesus. During the teaching, we heard some sirens and so forth. Later, we learned there had been a terrorist attack inside Old City Jerusalem. After our teaching, we entered the Old City and would never have known anything had happened if we hadn’t been told. We have to understand that things happen in a moment in time and then go right back to normal. This is normal for Israel. ​ We’ll Avoid Any Hotspots If, by chance, there is an incident happening, we will just avoid it. Our bus driver is an Arab Christian and has been driving tour buses for many years. He will not lead us into any danger. While in Jerusalem, the Israeli police are incredible and provide fantastic security. Also, tourists are not targeted. In fact, they are welcomed. The tension is between Muslims and Jews. ​ Israel’s Iron Dome Defense System Israel has developed a sophisticated Iron Dome that shoots most rockets fired into Isreal. These rockets can’t reach very far anyway and are not that precise. The chances of us being hit by a rocket are a million to one. It’s not like there are rockets raining down from heaven everywhere in Israel. ​ God’s Sovereignty The hairs on our heads and our days are numbered. We won’t die one minute sooner or later than what God has determined for us, so we can rest in His sovereignty and enjoy His peace and will for us. I tell those who think I am taking a risk in going to Israel that if God determines it’s my time to die, I couldn’t think of a better place to go to be in the presence of the Lord (which is much better than this life) than the Holy Land. ​ We are not worried about safety issues in Israel. We fully trust the Lord’s perfect will for us, so we are at peace with our trips. We have gone to Israel many times in the midst of some unrest and haven’t had any issues. There are incidents that happen on occasion, and most of the time, those in Israel don’t even know what’s happened until they hear it on the news. We won’t be canceling any upcoming tour trips to Israel as we have been there many times during unrest, and virtually all of the country functions fine regardless of what’s taking place in a certain area. However, if you feel uncomfortable, we understand. ​ We Don’t Cancel Our Trip s Unless There Is Extreme Danger Based on the above info, we have no plans to cancel any upcoming tour trip to Israel. We know it’s hard for some to understand this without having been to Israel. However, life goes on as normal for 99.9 percent of the population, and for those whose lives are interrupted, it’s only for a short time. Then it quickly passes, and life goes back to normal.

  • Jesus & Samaritan Woman at Jacob's Well, Sychar, Shechem | HolyLandSite.com

    Shechem ~ Jacob's Well Photo Gallery Places of Interest Shechem ​ Location 1. Biblical Shechem is also known as Sychar in the New Testament, and as Tel Balata and Nablus, today. 2. Shechem is located about 30 miles (48 km.) north of Jerusalem and about 30 miles (48 km.) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. Shechem had a significant role in the Bible and is mentioned 58 times. 2. God first appeared to Abraham in Shechem and gave him the promise that he would inherit the land. 3. Abraham and Jacob lived here. ​ 4. Jacob lived here and built a well. 5. Joseph’s bones are buried here. 6. The blessings and curses given on Mount Gerizim and Mount Ebal took place here. 7. Joshua rallied all Israel and made a covenant with them in Shechem. ​ 8. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called, "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. 9. The nation of Israel became divided in Shechem. 10. Shechem became the capital of the northern tribes of Israel under King Jeroboam’s rule. 11. The Samaritans worshiped on top of Mount Gerizim and there are substantial ruins there today. ​12. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called, "The Church of Jacob's Well." 13. The Samaritans were a small group of unfaithful Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. The Samaritans only believe in the Torah (first 5 books of the Old Testament). Places of Interest 1. Tel Balata Visitor Center Northwest Gate City Wall Fortress Temple Joshua’s Stone (Erected after Joshua made a covenant with the Israelites) Sacred Courtyard Houses Eastern Gate 2. Mount Gerizim 2nd-century buildings Fortified enclosure Citadel Courtyards 2nd-century mansion 12 Stone Altar Byzantine Church Byzantine Gate 2nd-century Gate Byzantine Monastery ​ Eastern Gate 3. Mount Ebal Joshua’s Rectangular Altar ​ Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob) 4. Jacob’s Well (120 feet, 40 m. deep) 5. Joseph’s Tomb 6. Modern Shechem (Nablus) ​ 7. Sychar Jacob's Well and the Samaritan Woman In the Bible Shechem, called Sychar, is the place Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Other Mentions of Shechem In the Bible 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem , to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land .” So he built there an altar to the Lord , who had appeared to him. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. Genesis 33:18–20: And Jacob came safely to the city of Shechem , which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel). 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 4. It was in Shechem that Jacob buried his foreign gods and committed himself fully to the true and living God of his forefathers. Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem . 5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem . 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem . 6. The bones of Joseph were buried in Shechem Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons. ​ 7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people : Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse : Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.” The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had broken the covenant on Gerizim and Ebal repeatedly, they deserved the discipline God gave them. 8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones. Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones . And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” 9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord . Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem . 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord . 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.” 10. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called, "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women. ​ Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” 11. It was at Shechem the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 1 Kings 12:1–2: Rehoboam went to Shechem , for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 12. King Jeroboam fortified Shechem and ordered that two golden calves be erected in Bethel and Dan. 1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there . And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 13. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. Faith Lesson from Shechem 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

  • Sower's Cove by the Sea of Galilee: Parables of the Kingdom | HolyLandSite.com

    Sower's Cove: Parables of the Kingdom Photo Gallery Places of Interest Sower's Cove: Parables of the Kingdom Location 1. Sower’s Cove is located between Capernaum and Tabgha on the northern shore of the Sea of Galilee. 2. It’s a natural cove with outstanding acoustics. 3. When Christ preached the Parables of the Kingdom, He went out of His house in Capernaum and sat by the sea. Tradition and the natural location of Sower’s Cove make it an excellent candidate for the place where Christ preached the Parables of the Kingdom found in Matthew 13. Historical Background 1. A parable is a story that illustrates a truth by using an example from nature. 2. The parables tell what the Kingdom of Heaven is like. 3. The term “Kingdom of Heaven” and “Kingdom of God” are the same. Matthew’s gospel uses the term “Kingdom of Heaven” as it was directed to more of a Jewish audience. The Jews had such a high reverence for God that they didn’t use His name much. They even took out the syllables in Yahweh to show reverence. The other Gospels mainly use the term “Kingdom of God” in their accounts. 4. Part of the reason Christ spoke in parables was to fulfill prophecies regarding judgment on the Israelites because of their dull and hardened hearts (Isaiah 6:9–10). Matthew 13:13–17: This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.” 15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’ 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” Places of Interest 1. Sower’s Cove 2. Capernaum 3. The northern shore of the Sea of Galilee 4. Mount of Beatitudes 5. Bethsaida 6. Tabgha 7. Sea of Galilee Parable of the Sower in the Bible 1. Jesus went out by the Sea of Galilee and told many parables; one of them was the Parable of the Sower. Matthew 13:1-9: That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose, they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear. 2. Jesus used the natural elements of nature found right in this area as illustrations for this parable. 3. Christ explains the meaning of the Parable of the Sower. Matthew 13:18–23: Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty. Summary of the Meaning of the Parable of the Sower 1. The seed is the Word of God. 2. The different soils represent the different kinds of hearts people can have. 3. The one who snatches away the seed is the Devil. 4. The hard soil is a hard heart that hears but refuses to let God’s Word enter. They are unsaved and under Satan’s control. 5. The rocky soil represents those who hear God’s Word but don’t continue when hard times and persecution come. 6. The weedy soil represents people who allow the worries of life and the pursuit of wealth to choke out God’s Word, and they wither up and die. 7. The last soil that produces a harvest represents true believers who persevere in their faith, and in so doing, produce fruit. 8. It seems clear that the first 3 kinds of soils represent unsaved people. 9. Only the last soil that produced fruit represents the truly saved person, as fruit is the example used throughout Scripture to refer to genuinely saved people. Other Parables Christ Taught at Sower’s Cove 1. Parable of the Weeds (Tares) 2. Parable of the Mustard Seed and the Leaven 3. Parable of the Hidden Treasure 4. Parable of the Pearl of Great Value 5. Parable of the Net Faith Lesson from Sower’s Cove 1. Part of the reason Christ spoke in parables was to fulfill prophecies regarding judgment on the Israelites because of their dull and unbelieving hearts. Are our hearts dull of hearing? What are we doing to protect our hearts from becoming dull of hearing? 2. What kind of soil (heart) do we possess? Is it hard? Is it stony, shallow, and pulls away from God when trials and suffering come? Is it full of the cares and distractions of this world? Or is it producing much fruit for God? 3. The good soil produced different amounts of fruit; some yielded a hundred-fold, some sixty-fold, and some thirty-fold. How much fruit are you producing for God? ​

  • Jesus' Miracle of Feeding the 5,000: Location, Teaching | HolyLandSite.com

    Feeding the 5,000 Photo Gallery Places of Interest Feeding the 5,000 Location 1. The traditional site of this miracle is at Tabgha, located on the northwestern side of the Sea of Galilee. 2. However, we believe this miracle most likely took place on the eastern side of the Sea of Galilee, south of Bethsaida a bit. 3. Scripture says Jesus and His disciples were headed to Bethsaida, a desolate, or deserted place (Mark 6:31; Luke 9:10). Tabgha is in a very populated area and on the opposite side of the sea from Bethsaida. 4. The large population area was from Tiberias to Capernaum (the northwestern side). The deserted area was on the northeastern and eastern sides of the sea. 5. Bethsaida was a small fishing village and was about the only town on the northeastern side of the sea. 6. Immediately after feeding the 5,000, Jesus ordered His disciples to cross over to the other side of the sea (Matt. 14:22). 7. While the disciples were crossing over to the other side is when a strong storm arose. Jesus walked on water (Peter attempted to as well), and Jesus calmed the storm. 8. The storm seems to have changed the course of their destination as Scripture says that they ended up arriving in the area of Gennesaret (Matt. 14:34–36). 9. Gennesaret is located on the northwestern side of the sea where all the population is. 10. Gennesaret is less than 2 miles (3 Km.) south of Tabgha. If the miracle happened at Tabgha, going from Tabgha to Gennesaret wouldn’t be crossing over the other side of the sea as both towns are close-by to each other. ​ 11. After Christ arrived at Gennesaret, many heard he had arrived, and a large multitude gathered for healing. If Christ had just been in the area of Tabgha, it wouldn't make sense that a large crowd would gather again right after Christ had just been there. ​ 12. From the location of the feeding of the 5,000, the disciples headed in the direction toward Bethsaida and Capernaum (Mark 6:45; John 6:16–17). Therefore, they had to be enough south of Bethsaida to head in that direction by boat. 13. For these reasons, we believe the best biblical location for the feeding of the multitude is just south of Bethsaida in this open, flat area. It seems to fit the text and the geography of the land best. Historical Background 1. This miracle happened just after Jesus had sent out the 12 disciples to preach and heal throughout Israel (Luke 9:1–9). 2. You would think after being used so mightily by God that the disciples would have had more faith. 3. It also took place just after the death of John the Baptist (Matt. 14:1–12). 4. Jesus and His disciples were headed to the remote area of Bethsaida to rest after the long ministry period they had just finished (being sent out two by two, preaching and healing). Mark 6:30–32: The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 5. However, instead of resting, a huge ministry opportunity awaited them. Mark 6:33–34: Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore, he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 6. Scripture mentions that there were 5,000 who were fed, not including women and children. This means there could easily have been 15,000 people or more present. Places of Interest (Please See Maps Above) 1. Bethsaida 2. Tabgha 3. Gennesaret 4. Tiberias 5. Feeding of the 5,000 location 6. Likely place they arrived and departed with their boat 7. Desolate side of the Sea of Galilee 8. Populated side of the Sea of Galilee 9. Sea of Galilee Feeding of the 5,000 in the Bible 1. Feeding the multitude Luke 9:10–11: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Luke 9:12–17: Now the day began to wear away, and the twelve came and said to him, "Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 2. Interestingly, there were twelve baskets. This was no accident as there were 12 tribes of Israel and 12 apostles. 3. After feeding the 5,000, the disciples encountered a huge storm. Christ walked on water, calmed the storm, and then they arrived on the northwest side of the sea at Gennesaret (Matt. 14:34–36). 4. The crowd Jesus fed later approached Jesus to make Him King; however, Jesus rebuked them. John 6:25–27: When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." Faith Lesson from Feeding the 5,000 1. The disciples should have had more faith after being used mightily by God to preach and heal many people. What about us? Do we lack faith after seeing all God has done for us and others? 2. The crowd later approached Jesus to make Him King. However, Jesus rebuked them because they were just seeking what He could do for them and weren’t interested in true discipleship. Do we tend only to want God’s blessings but no discipleship, sacrifice, suffering, or persecution? 3. Like the crowd Jesus fed, today, many people come to God for help and want to be fixed up. However, they don’t want Christ to be the Lord of their lives. Do we embrace the lordship of Christ or do we just want our problems solved and then continue living as we please? 4. God also cares for our spiritual needs and likens Himself to spiritual bread. Are you laboring for the bread that endures to eternal life or are you more focused on temporary things that will soon fade away? 5. Are we feeding our souls daily with God’s Word and the Bread of Life? John 6:35: Jesus said to them, “I am the bread of life. The one who comes to me will never become hungry, and the one who believes in me will never become thirsty.” Matthew 4:4: It is written, “Man does not live on bread alone, but on every word that comes from the mouth of God.”

  • Joppa, Jaffa, Yafo, Israel Overview: Jonah, Simon the Tanner, Peter, Philip | HolyLandSite.com

    Joppa (Jaffa, Yafo) Tour & Overview Photo Gallery Places of Interest Joppa Overview Location 1. Joppa (Jaffa or Yafo), is one of the oldest port cities in the land of Israel and the Mediterranean area. 2. It's located on a hill and has a strategic location on the crossroads of Israel, and the main travel routes linking Africa with Asia and Europe. This travel route was called the “Via Maris.” 3. Joppa is located about 45 miles (72 km.) west of Jerusalem. Historical Background 1. Legend holds that the founder of Joppa (also called Jaffa) was Japheth, one of Noah’s sons. 2. Joppa was inhabited by the Canaanites, the Egyptians, the Israelites, the Greeks, Romans, and continuing until modern times. 3. Joppa was the main seaport and entry gate to Israel for thousands of years until just before the time of Christ when Herod the Great built another seaport at Caesarea, about 35 miles (56 km.) north of Joppa. Places of Interest 1. Simon the Tanner's House Acts 10:1-8: Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day [3:00 pm] he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon , who is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. ​ Ente ring the house is not allowed at this time because of an ongoing dispute between Christians and Muslims over who the owner is. 2. Egyptian fortress, built by Ramses II, in about 1250 BC. 3. Tel Joppa (Jaffa, Yafo) 4. St. Peter's Monastery 5. Old City Joppa 6. Abrasha Park 7. The Suspended Orange Tree 8. Old Sea Port 9. Alma Beach by Joppa 10. Ilana Goor Museum 12. Jaffa Museum 13. Old Jaffa Market 14. Kedumim Square Joppa In the Bible 1. The seaport of Joppa is where the trees of Lebanon arrived that Solomon used to build the Temple in Jerusalem around 950 BC. 2 Chronicles 2:16: Hiram king of Tyre replied by letter to Solomon - And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa , so that you may take it up to Jerusalem. 2. Joppa was also the seaport from which King Solomon’s ships came and went on their journeys around the known world at that time. 3. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Jonah 1:3: B ut Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went on board, to go with them to Tarshish, away from the presence of the LORD. 4. Joppa was the seaport where logs arrived for rebuilding the second temple after the return of the Israelites from their deportations in about 535 BC. Ezra 3:7: So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa , according to the grant that they had from Cyrus king of Persia. 5. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa preaching the gospel on his way to Caesarea. Acts 8:39–40: When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus (modern-day Ashdod), and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 6. Joppa was the place a famous woman, Dorcas, lived and was raised from the dead. Acts 9:36-43: Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa , the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa , and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. 7. Simon the Tanner lived in Joppa, and it was the place the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. ​ Acts 10:5: Now dispatch some men to Joppa and send for a man named Simon , w ho is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. ​ Acts 10:9-15: The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common. ​ Faith Lesson from Joppa 1. Jonah disobeyed the Lord here and ran from the presence of the Lord. Are we running away from something God wants us to do? 2. Peter obeyed the Lord here, trusted in God, and took the gospel to the Gentiles in Caesarea. Are we taking the gospel to those around us? ​ 3. When we obey, we find life, and when we disobey, we find destruction and problems. What kind of problems are we facing because of some area of disobedience in our lives? ​

  • More Sites of Interest In Southern Israel | HolyLandSite.com

    Other Sites of Interest In Southern Israel Photo Gallery Places of Interest Other Sites of Interest In Southern Israel Dead Sea What would a trip to Israel be without taking a dip in the famous Dead Sea? Following is some helpful info for helping you decide which beach is best for you. Northern Beaches The northern beaches are privately owned and charge a fee to enter, even if your stay is for a quick dip in the sea. They have more of the mud for skincare, the water is a little cooler, they have higher waves and a little less salt content. However, there is still plenty of salt, so you can float quite easily. For health reasons, a strong warning is given regarding swallowing the saltwater in the Dead Sea. It has 7 times more salt than any other body of water in the world, and it’s easy to get salt poisoning if even a small amount of water is ingested. All the beaches have changing rooms, restrooms, showers, and bathrooms. All have great places to eat at and shop. The northern beaches have gift shops, while the southern beaches have access to gift shops, but they’re not always right at the resorts. 1. Kalia Beach – Less waves, cheaper entrance fee. 2. Biankini Beach 3. Neve Midbar 4. Ein Gedi Hot Springs – More expensive entrance fees, natural hot mineral springs. Southern Beaches The southern beaches have a higher concentration of salt, are more turquoise in color, have more transparent water, are more gradual with fewer waves, are smoother, and are free as they are public beaches. 1. Ein Bokek Public Beach 2. Zohar Public Beach 3. Segregated Public Beach – This beach separates the men from the women for Jewish reasons. ​ Ziklag While the exact location of biblical Ziklag is debated, most archaeologists now place it at Tel Ser'a (Tel esh-Shariah), which is in the southernmost area of Judea about 14 miles (23 km.) northwest of Tel Beer Sheba and about 15 miles (24 km.) east of Gaza. Ziklag is first mentioned in the Bible as part of the inheritance of the tribe of Judah (Josh. 15:31). It was allotted to the tribe of Simeon (within the tribe of Judah), but the Israelites apparently failed to conquer it because Ziklag was still under Philistine control when Saul reigned as king (Josh. 19:5). Because for many years King Saul sought to harm David, David fled to Ziklag seeking refuge after the death of Samuel. As a result, he lived in Ziklag with six hundred men and their households in Philistine territory. While living in Ziklag, David petitioned Achish, the Philistine king of Gath, to give him the city of Ziklag (1 Sam. 27:5–6). Achish consented and gave Ziklag to David. During David’s rule over Ziklag, which lasted 16 months, he made it his military home base. From Ziklag, David raided many of the cities of the Amalekites. Because many soldiers from Israel were disappointed with Saul’s leadership, they joined forces with David’s private army during this time (1 Chron. 12:1–22). When war broke out between the Philistines and Israel during the reign of King Saul, David and his small army attempted to join the Philistine army to fight against Saul. However, the Philistine leaders rejected David and sent him away from the battle. While David and the Philistines were away, the Amalekites attacked Ziklag. They burned the city and took captive all the women, children, and the elderly. When David and his men returned to Ziklag, they found it had been destroyed by fire, and their families had been taken captive (1 Sam. 30:1–3). In response, David and his army pursued the Amalekites and recovered their families and possessions. (1 Sam. 30:16–31). While David was living in Ziklag, he received the news of the defeat of Israel by the Philistines and Saul and Jonathan's deaths (2 Samuel 4:10). Ziklag remained in control of Israel from this point on and is last mentioned in the Bible as one of the cities the Jews inhabited after returning from exile in Babylon (Neh. 11:28).

  • Privacy Policy

    Pivacy Policy Holy Land Site Privacy Policy This privacy policy has been compiled to better serve those who are concerned with how their 'Personally Identifiable Information' (PII) is being used online. PII, as described in US privacy law and information security, is information that can be used on its own or with other information to identify, contact, or locate a single person, or to identify an individual in context. Please read our privacy policy carefully to get a clear understanding of how we collect, use, protect or otherwise handle your Personally Identifiable Information in accordance with our website. What personal information do we collect from the people that visit our blog, website or app? When ordering or registering on our site, as appropriate, you may be asked to enter your name, email address, mailing address, phone number or other details to help you with your experience. When do we collect information? We collect information from you when you fill out a form or enter information on our site. How do we use your information? We may use the information we collect from you when you register, make a purchase, sign up for our newsletter, respond to a survey or marketing communication, surf the website, or use certain other site features in the following ways: To allow us to better service you in responding to your customer service requests. To quickly process your transactions. To follow up with them after correspondence (live chat, email or phone inquiries) How do we protect your information? We do not use vulnerability scanning and/or scanning to PCI standards. An external PCI compliant payment gateway handles all CC transactions. We use regular Malware Scanning. Your personal information is contained behind secured networks and is only accessible by a limited number of persons who have special access rights to such systems, and are required to keep the information confidential. 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Users may opt-out of the use of the DART cookie by visiting the Google Ad and Content Network privacy policy. We have implemented the following: We, along with third-party vendors such as Google use first-party cookies (such as the Google Analytics cookies) and third-party cookies (such as the DoubleClick cookie) or other third-party identifiers together to compile data regarding user interactions with ad impressions and other ad service functions as they relate to our website. Opting out: Users can set preferences for how Google advertises to you using the Google Ad Settings page. Alternatively, you can opt out by visiting the Network Advertising InitiativeOpt Out page or by using the Google Analytics Opt-Out Browser Add-on. California Online Privacy Protection Act CalOPPA is the first state law in the nation to require commercial websites and online services to post a privacy policy. 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Include the physical address of our business or site headquarters. Monitor third-party email marketing services for compliance, if one is used. Honor opt-out/unsubscribe requests quickly. Allow users to unsubscribe by using the link at the bottom of each email. If at any time you would like to unsubscribe from receiving future emails, you can email us at missionstomexico@yahoo.com and we will promptly remove you from ALL correspondence. Contacting Us If there are any questions regarding this privacy policy, you may contact us using the information below. Contact Us missionstomexico@yahoo.com Last Edited on 03/08/2019

  • Hezekiah's Broad Wall: Jerusalem History, Assyrian Invasion | HolyLandSite.com

    Hezekiah's Broad Wall Photo Gallery Places of Interest Hezekiah's Broad Wall Location 1. Hezekiah’s Broad Wall connected the lower part of the City of David with the west side of the Temple Mount. 2. The part that is visible today is located just north of the Hurva Synagogue to the left of Bonei ha-Khoma St. Historical Background 1. After the dividing of the nation of Israel into two kingdoms (Israel and Judah) after King Solomon, God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, all these warnings fell on deaf ears. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered to cause other countries to surrender instead of fighting. 5. By 701 BC, the Assyrians, headed by Sennacherib invaded Judah, the Southern Kingdom of Israel, because of their disobedience to God. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, Sennacherib conquered 46 cities in Judea prior to attempting to conquer Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and were unprotected. 10. King Hezekiah fortified the existing walls of the city and built a new wall in a rapid manner to protect those living outside the city walls. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 22 feet wide (7 m.) by 25 feet high (8 m.). 12. It was a massive undertaking and measured around 2.5 miles (4 km.) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. It was called “Hezekiah’s Broad Wall” by archaeologists because of how wide it is. 15. King Hezekiah also built a water tunnel in order to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). The curving tunnel is 583 yards (533 m.) long and has an altitude difference of 12 inches (30 cm.) between its two ends. It was chiseled from both ends to the middle at the same time. It took the water from the Gihon Spring under the mountain to the Pool of Siloam below the city of David. Places of Interest 1. Hezekiah’s Broad Wall. 2. Gihon Spring 3. Pool of Siloam ​ 4. Hezekiah's Tunnel ​ 5. City of David ​ 6. Temple Mount ​ Hezekiah in the Bible 1. King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. Even though Hezekiah had a wicked father, he chose to serve the Lord. 2. No matter what our background might be, and the parents we have, God can still use us greatly if we yield ourselves entirely to Him. 3. He was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 4. He trusted in God during times of great trials. 5. God blessed him and protected him because of his faith and dedication to Him. 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good, but not needed as God supernaturally protected Jerusalem because Hezekiah trusted in the Lord. 7. King Hezekiah lived the kind of life God blesses. Are we following his example? ​

  • Tel Gaza: One of the 5 Philistine Stronghold Cities | HolyLandSite.com

    Biblical Gaza Photo Gallery Places of Interest Gaza Location 1. Gaza is located south of Ashkelon and Ashdod, it also is on the Mediterranean Ocean and was one of the cities of the Philistine Pentapolis. It is the southernmost city. Today, virtually no ruins remain from this city as it has been destroyed in later years due to what appears to be political reasons. ​ 2. It was on a hill rising about 200 ft. (61 m.) above the valley floor. There were sand dunes between it and the sea, which was about 2 miles away. 3. Today, because ancient Gaza lies in the Gaza Strip, where land is scarce and Israeli interests are not valued, the remains of ancient Gaza are practically nonexistent. ​ Gaza in the Bible ​ 1. In the conquest of the Promised Land, Joshua and the Israelites failed to conquer Gaza, along with several other main cities of the Philistines (Josh. 10:41, 11:22). ​ 2. Later, the tribe of Judah captured Gaza but couldn’t control it for long, and it fell back into the hands of the Philistines (Judg. 1:18). ​ 3. Samson had many encounters with the Philistines. In one encounter, Samson carried heavy gates from Gaza all the way to the Hebron area, a distance of around 42 miles (72 km.). Judges 16:1: Now Samson went to Gaza and saw a prostitute there, and had relations with her. Judges 16:3: Now Samson lay asleep until midnight, and at midnight he got up and took hold of the doors of the city gate and the two doorposts, and pulled them up along with the bars; then he put them on his shoulders, and carried them up to the top of the mountain which is opposite Hebron . ​ 4. Samson met his death in Gaza. Judges 16:28-30: Then Samson called to the Lord and said, “Lord God, please remember me and please strengthen me just this time, O God, that I may at once take vengeance on the Philistines for my two eyes.” 29 Then Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. 30 And Samson said, “Let me die with the Philistines!” And he pushed outwards powerfully, so that the house fell on the governors and all the people who were in it. And the dead whom he killed at his death were more than those whom he killed during his lifetime. ​ 5. After the Philistines defeated the Israelites in battle and captured the Ark of the Covenant during the priesthood of Eli and his two wicked sons, Gaza, along with the other main cities of the Philistines, sent a trespass offering to God when the ark was returned to the Israelites at Beth-Shemesh (1 Sam. 6:17–18). 6. When Hezekiah reigned, he defeated and pursued the Philistines to Gaza but did not seem to have captured the city. However, the Assyrians later captured it in 720 BC. 7. In the New Testament, Philip was sent to Gaza to evangelize the Ethiopian eunuch. Acts 8:26: But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza .” ​ Faith Lesson from Gaza 1. The Israelites failed to conquer the people of Gaza and as a result, they caused continual problems for Israel. In the same way, if we fail to be victorious over sin and problems in our lives we will continue to suffer the consequences as well. 2. God used Samson to reveal Himself as God to those of Gaza. Therefore, they knew who the true God was and had no excuse for rejecting Him. ​ 3. Unfortunately, Samson failed in many ways to fulfill the mission and calling God intended for him. He met his death in Gaza as a defeated, blind servant instead of a strong victorious, and successful servant. ​ 4. What about us? Are we victorious successful servants of God or do we live weak defeated lives? God gives us all the power and grace we need to be victorious. Romans 8:37: No, in all these things we are more than conquerors through him who loved us.

  • Traditional Via Dolorosa: Route to Jesus' Crucifixion, Golgotha | HolyLandSite.com

    The Via Dolorosa Photo Gallery Places of Interest The Via Dolorosa Location 1. The Via Dolorosa starts (Station 1) at the original place of the Antonia Fortress, which is currently a Muslim Elementary School. 2. Station 1 is located on Lion’s Gate St., several hundred yards (m.) inside the Old City west of the Lion’s Gate. 3. The Via Dolorosa ends at the Church of the Holy Sepulchre. Historical Background 1. Via Dolorosa means “The Painful Path.” 2. It’s the route Jesus walked as he went from His trial before Pilate at Antonia’s Fortress to His crucifixion at Golgotha. 3. The Via Dolorosa has 14 stations honoring the events that took place as Christ made His way to Golgotha to be crucified. 4. In the 4th century, Byzantine pilgrims followed a similar path to the one taken today but did not stop along the way. 5. During the 8th century the route changed, it began at the Garden of Gethsemane, headed south to Mount Zion, then returned around the Temple Mount to the Holy Sepulchre. 6. The present route was marked out by the Franciscans in 1342 after the Ottoman Sultan granted them authority over the Christian holy sites in Jerusalem. 7. Nine of the events are biblical, and five are taken from traditional beliefs handed down over the centuries. Places of Interest 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Church of the Holy Sepulchre 5. Ecce Homo Arch 6. Original stone pavement section 7. Old City wall in the time of Christ The 14 Stations of the Via Dolorosa The stations that are biblical will have Bible verses after them clarifying the events (Stations 1, 2, 5, 8, 10, 11, 12, 13, 14). ​ The stations that have been handed down from tradition will just list the event that is believed to have happened there (Stations 3, 4, 6, 7, 9). ​ Stations 1–9 each have a large rounded metal plaque with Roman numerals marking their locations. Stations 10—14 are located at the Church of the Holy Sepulchre. 1. Station 1: Jesus is condemned to death. Location: Umariya Muslim Elementary School, which is where the Antonia Fortress was located. Permission is needed to enter the school courtyard. However, if permission is not granted, this event can be commemorated outside the school. Matthew 27:27: Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. Luke 23: 13–25: Pilate then called together the chief priests and the rulers and the people, 14 and said to them, "You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will, therefore, punish and release him." 18 But they all cried out together, "Away with this man, and release to us Barabbas"— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, "Crucify, crucify him!" 22 A third time he said to them, "Why, what evil has he done? I have found in him no guilt deserving death. I will, therefore, punish and release him." 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. 2. Station 2: Jesus is given His cross. Location: Church of Condemnation/Flagellation across from Station 1. John 19:16–17: So he delivered him over to them to be crucified. So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. Between Stations 2 and 3 is Ecco Homo Arch (behold the man). 3. Station 3: Jesus falls the first time. Location: take a left (south) at the corner of Via Dolorosa St. and Al Wad St. and Station 3 is immediately on the left. In front of Station 3, are old stones on the street from the time of Christ that were discovered underneath this area and placed here for all to see. 4. Station 4: Jesus meets His mother. Located a short distance southward from Station 3 on El-Wad St. 5. Station 5: Simon of Cyrene carries Christ’s cross. Located at the corner of Via Dolorosa St. and El-Wad St. From this corner, the street takes a sharp turn to the right and then starts ascending uphill with a series of stairs along the way. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyren e, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 6. Station 6: Veronica wipes the face of Jesus. Location: on Via Dolorosa St. up from station 5. According to tradition, Veronica felt compassion when she saw Jesus carrying his cross to Golgotha and gave him her veil so that he could wipe his forehead. Jesus supposedly wiped His face and then handed it back to her with the image of His face miraculously impressed upon her veil. Veronica means true image in Latin. A short distance before Station 7, part of the original wall of the city can be seen. Golgotha was outside the city during the time of Christ, and this wall marks the exit out of the city. 7. Station 7: Jesus falls the second time. Location: at the corner of Via Dolorosa St. and Khan es-Zeit St. 8. Station 8: Jesus meets the daughters of Jerusalem. Location: from Station 7, take a step to the right and walk up Ma'alot E-Khanka St. a short distance. Luke 23:27–31: And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, 'Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?” 9. Station 9: Jesus falls the third time. Location: walk back down to Station 7, take a right (south) on Beit HaBad St. Continue on Beit HaBad St. for about 75 yards (70 meters) and you will notice on the right a stairway leading to Station 9. Station 9 is the hardest to find. It’s located by the Coptic Patriarchate Building, through a narrow alley. Stations 10–14 are at the Church of the Holy Sepulchre. Location: from Station 9, the Church of the Holy Sepulchre can be accessed two ways: (1) by a green door that leads to the courtyard of the Holy Sepulcher (2) by returning to Beit HaBad St. and continuing south, then take a right on Shuk ha-Tsaba'im St. and follow it to the Church of the Holy Sepulchre. 10. Station 10: Jesus is stripped of His garments. Location: in a room outside the church called The Chapel of the Franks, on the right side of the church entrance. John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things. 11. Station 11: Jesus arrives at Golgotha and is nailed to the cross. Location: just after entering the church, take a right and go up the stairs to the second level. A Franciscan altar marks Station 11. John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 12. Station 12: Jesus dies on the cross. Location: beside Station 11, a Greek Orthodox crucifixion altar marks Station 12. Matthew 27:45–54: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” Beside Station 12 is a large cracked rock which is believed to have been caused by the earthquake at Christ’s death. On the lower level of the church, this rock can be seen as well. 13. Station 13: Jesus' body is removed from the cross. Location: on the ground level of the church in front of its entrance. This station is marked by a large marble slab with adornments hanging above it. John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 14. Station 14: Jesus is laid in the tomb and covered in incense. Location: in the large rotunda of the church a large enclosed tomb marks Station 14. John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. For a more detailed look at the Church of the Holy Sepulchre, please see Church of the Holy Sepulchre. Faith Lesson from the Via Dolorosa 1. Roman Crucifixion always took place in the most public areas as possible. 2. Jesus was led through the busy streets for maximum humiliation. 3. Christ’s crucifixion happened on the day of Passover, so Jerusalem was at its busiest time of year, and there could have easily been around 150,000 people present in the city at this time. 4. The blood lost during the floggings, the crown of thorns, and beatings were unbearable and life-threatening. 5. Christ was so weak that Simon of Cyrene had to carry His cross most of the way to Golgotha. 6. The total time elapsed from Christ’s suffering that began in the Garden of Gethsemane to His death on the cross was about 18 hours of sleepless, intense torment and pain. 7. The physical suffering was only a drop in the bucket compared to the spiritual suffering Christ endured in order to pay for our sins. 8. Do we really understand the price that was paid for the forgiveness of our sins, the privilege we have of being right with God, and the gift of eternal life in heaven? 9. Do we warn others of the reality of the judgments of God and the price of rejecting Christ’s gift of forgiveness and eternal life? 10. If we refuse to believe in the existence of a literal hell, then all Christ suffered has little meaning or purpose. This would be a horrendous slap in the face of Christ for all He did on the cross.

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Biblical Sites

 

Israel Overview Tour of All Biblical Sites

 
Jerusalem Sites

 

Jerusalem Overview

Jerusalem Holy Sites Overview

 

Antonia Fortress

Bethany: Tomb of Lazarus

Chapel of the Ascension: Ascension & Return of Christ

Church of the Holy Sepulchre

City of David Overview

Death, Burial, Resurrection of Christ

 

Dominus Flevit Church: Triumphal Entry

Eastern Gate

 

Garden of Gethsemane: Church of All Nations

 

Gordon's Garden Tomb

 

Gethsemane to Golgotha:

Christ's Path to the Cross

Hezekiah's Broad Wall

 

Hinnom Valley Overview

 

House of Caiaphas: Peter's Denial of Christ

 

Kidron Valley: Judgment of God

 

Mary's Tomb & Gethsemane Cave

 

Mount of Olives Overview

 

Pater Noster Church: Lord's Prayer, Olivet Discourse

Pilate's Palace: Trial of Jesus

Pools of Bethesda & St. Anne 

Church

 

Pool of Siloam

Prophecy, Proof the Bible Is True: Mount of Olives

 

Solomon's Temple

Southern Stairs/Davidson Archaeological Site

Temple Mount Overview

Temple Location

Temple Mount: Pentecost

 

Temple Cleansing by Jesus

 

Temple & the Early Church

Tomb of King David

Tombs of the Prophets

The Old Testament Feasts & Jesus

 

The Upper Room

Via Dolorosa

 

History Of Jerusalem's Walls and Gates

 

Western Wall & Tunnels Tour

Other Sites In Jerusalem

 
Sea of Galilee Sites

 

Sea of Galilee Overview

 

Bethsaida

 

Calling of the Disciples

 

Capernaum: Jesus' Ministry Base

 

Chorazin

 

Feeding the 5,000

Gennesaret: Jesus Boat

 

Jesus Walks on Water, Calms the Sea

 

Kursi: Demonic Man Healed

 

Magdala: Mary Magdalene

 

Mount Arbel: The Great Commission

Mount of Beatitudes

 

Sower's Cove: Parables of the Kingdom

 

Tabgha: Restoration of Peter

Yardenit Baptismal Site

Other Sites Around the Sea of Galilee

Northern Israel Sites

 

Beth Shean

Beth Shean Amphitheater

 

Caesarea Maritima Overview

Caesarea Maritima: Holy Spirit Given to the Gentiles

 

Caesarea Philippi

 

Cana: First Miracle of Jesus

Church of the Annunciation & St. Joseph Church

Dan (City of Dan)

Gideon's Spring

Hazor

Jezreel Overview

Jordan River Overview

Megiddo: Armageddon

 

Mount Carmel & Elijah

Mount Tabor: Transfiguration of Christ

 

Nazareth Overview

 

Nazareth: Mt. Precipice

Sepphoris (Tsipori, Zippori)

 

Other Sites In Northern Israel

 

Central Israel Sites

 

Ai

 

Bethel

Beth-Shemesh

Ein Karem (Kerem)

 

Emmaus Road 

 

Gezer: On Crossroads of the World

Gibeon - Nabi Samwil

 

Gilgal

Inn of the Good Samaritan

 

Jericho ~ Tell Es-Sultan

 

Joppa (Jaffa, Yafo) Overview

Jordan River: Crossing into the Promised Land

Jordan River Baptismal Site of Jesus (Qsar al-Yahud)

Judean Wilderness

Judean Wilderness: Testing of Jesus

Mount Nebo & Moses

Philistine Cities of Ashkelon, Ashdod, Gaza, Ekron, Gath

Qumran: Dead Sea Scrolls

 

Samaria (Sabastia)

 

Shechem

Shechem: Jacob's Well

 

Shiloh: Center of Worship

St. George's Monastery (Wadi Qelt)

Timnah: Life of Samson

Valley of Elah: David & Goliath

Other Sites In Central Israel

Southern Israel Sites

Arad

Ashdod

Ashkelon

Beer Sheba: The Patriarchs

 

Bethlehem Overview

Bethlehem: Church of Nativity

 

Bethlehem: David & the Psalms

Bethlehem: Naomi, Ruth, Boaz

 

Bethlehem: Shepherds' Field

Dead Sea Area

Ekron

En-Gedi: Living Waters

 

Exodus, Red Sea Crossing, Mt. Sinai

Gath

Gaza

 

Hebron Overview

Hebron Caves of Machpelah

Herodian (Herodium) Fortress

Oaks of Mamre, Hebron

 

Kadesh Barnea

Lachish

 

Masada

 

Mount Sinai

 

Sodom & Gomorrah

The Philistines & Their City Strongholds

 

Timna Park: Tabernacle, Moses

 

Other Sites In Southern Israel

Other Biblical Sites

Exodus, Red Sea Crossing, Mt. Sinai

Garden of Eden Location

Madaba ( Map), Jordan

Mount Nebo & Moses

 

Noah's Ark & the Great Flood

 

Noah's Ark Location

 

Petra, Jordan

Other Biblical Videos

 

Life & Ministry of Jesus Series

Jewish Holy Days & How Jesus Fulfills Them

Future of Israel: Its Wars, Conflicts, Prophecies

What Are the Differences Between Islam and Christianity?

Who Has the Rights to the Holy Land? Jews or Arabs?

What Is the Reason for the War and Conflicts in Israel and the Middle East?

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