Magdala Photo Gallery Places of Interest Magdala ​ Introduction ​ Welcome to the town of Magdala. Many significant events from the Bible happened here. These are the highlights. ​ Jesus preached here regularly. It has one of the most well-preserved synagogues in Israel. Magdala was the hometown of Mary Magdalene, from whom Christ cast out seven demons. Mary became a devoted follower of Jesus and was the first one Christ appeared to after His resurrection. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. It's a great place to put your feet in the Sea of Galilee. ​ Location 1. Magdala, also known as Migdal and Magadan, is located on the northwestern shore of the Sea of Galilee. 2. It was located on the Via Maris (an International Highway linking Africa with Asia and Europe). ​ 3. A massive tower foundation was discovered here t hat may account for the city's name. Both Magdala in Aramaic and Migdal in Hebrew means tower. Historical Background 1. Excavations first revealed this buried seaport city in the 1960s. Later, more of Magdala was recently discovered in 2009. It’s believed a flash flood covered it sometime in the latter part of the 1st Century, as there have been no coins or artifacts found dating later than 67 AD. 2. It was a fishing village and had one of the largest fish markets in the northern Galilee area. 3. It has one of the oldest, most well-preserved synagogues in Israel. 4. This synagogue was in use during Jesus's time, and He certainly would have preached here regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 5. On one occasion, Jesus came to this area after feeding 4,000 people on the eastern side of the Sea of Galilee. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan (Magdala). 6. Magdala and the immediate area around it had an estimated population of around 40,000 people during Christ's time. 7. It had a boat harbor with a fleet of around 230 boats. Today, it is still used as a boat launch, and many boats are parked just north of this site. 8. It has a rare stone replica of the temple in Jerusalem with detailed carvings showing different aspects of the temple. 9. Magdala was the hometown of the famous Jewish historian Josephus. 10. It was the hometown of Mary Magdalene, from whom Christ cast out 7 demons. ​ 11. It was the largest Jewish city around the Sea of Galilee. ​ 12. The area around Magdala is called "Migdal," the Hebrew name for Magdala. ​ 13. Magdala became a center of rebellion against Rome and a fortified base for rebels during the first Jewish revolt that began in AD 66. ​ 14. In AD 67, three Roman legions commanded by Vespasian reached Magdala and surrounded the city. After its defeat, many of the rebels tried to escape by boat acros s Galilee with disastrous results. The Romans engaged them in a sea battle and killed so many that the water in the Sea of Galilee turned red with their blood. Another 1,200 were executed in nearby Tiberias. Of the remaining Magdala citizens, 6,000 were sent to build a canal in Greece, and 30,000 were sold as slaves. Places of Interest 1. Synagogue 2. Beth Midrash (teaching area in the synagogue) 3. Stone with grooves (used for reading the scrolls in the synagogue) 4. A rare stone replica of the temple in Jerusalem in the synagogue 5. Well-preserved mosaics in the synagogue 6. Scroll storage room in the synagogue 7. Marketplace 8. Fishmarket area 9. Residential area 10. Mikvahs 11. Harbor ​ 12. Byzantine Monastery 13. Duc In Altum (Latin for "Put out into the deep") is a spiritual center in Magdala where all can worship. It has a unique Galilean boat as an altar and has a beautiful view behind it of the Sea of Galilee. This center was built in honor of Mary Magdalene. One of its purposes is to honor and support women today. Magdala (Mary Magdalene) in the Bible 1. Jesus preached in Magdala regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially. She was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to Jesus's resurrection and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. Mary also undoubtedly served Christ alongside the apostles for the rest of her life. Faith Lesson from Magdala and Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?

Joppa (Jaffa, Yafo) Tour & Overview Photo Gallery Places of Interest Joppa Overview Introduction Welcome to Joppa. Many events from the Bible took place here. Here are some of the highlights. ​ Trees from Lebanon arrived here that Solomon used to build the Temple in Jerusalem around 950 BC. King Solomon’s ships came and went on their journeys around the known world from here. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Joppa was the seaport where logs arrived for rebuilding the second temple after the Israelites returned from their deportations in about 535 BC. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa, preaching the gospel on his way to Caesarea. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Simon the Tanner lived in Joppa, where the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Location 1. Joppa (Jaffa or Yafo) is one of the oldest port cities in Israel and the Mediterranean area. 2. It's located on a hill and strategically located at the crossroads of Israel and the main travel routes linking Africa with Asia and Europe. This travel route was called the “Via Maris.” 3. Joppa is located about 45 miles (72 km.) west of Jerusalem. Historical Background 1. Legend holds that the founder of Joppa (also called Jaffa) was Japheth, one of Noah’s sons. 2. Joppa was inhabited by the Canaanites, the Egyptians, the Israelites, the Greeks, and Romans, and continues until modern times. 3. Joppa was the main seaport and entry gate to Israel for thousands of years until just before the time of Christ when Herod the Great built another seaport at Caesarea, about 35 miles (56 km.) north of Joppa. Places of Interest 1. St. Peter's Church & Monastery According to Catholic tradition, the church is built over Simon the Tanner's home, the place where Peter received the vision to take the gospel to the Gentiles. On top of the church, just under the cross, is a large piece of rock brought from Caesarea Philippi, the place where Jesus told Peter that He would build His church upon Peter's confession of who Christ was. The church faces west, representing the truth that Christianity is for all nations, not just the Jews. 2. Simon the Tanner's House Acts 10:1-8: Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day [3:00 pm] he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon , who is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. ​ Ente ring the house is not allowed at this time because of an ongoing dispute between Christians and Muslims over who the owner is. 3. Egyptian fortress, built by Ramses II, in about 1250 BC. ​ 4. Tel Joppa (Jaffa, Yafo) 5. Old City Joppa ​ 6. Abrasha Park ​ 7. The Suspended Orange Tree ​ 8. Old Sea Port ​ 9. Alma Beach by Joppa ​ 10. Ilana Goor Museum ​ 12. Jaffa Museum ​ 13. Old Jaffa Market 14. Kedumim Square Joppa In the Bible 1. The seaport of Joppa is where the trees of Lebanon arrived that Solomon used to build the Temple in Jerusalem around 950 BC. 2 Chronicles 2:16: Hiram king of Tyre replied by letter to Solomon - And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa , so that you may take it up to Jerusalem. 2. Joppa was also the seaport from which King Solomon’s ships came and went on their journeys around the known world at that time. 3. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Jonah 1:3: B ut Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went on board, to go with them to Tarshish, away from the presence of the LORD. 4. Joppa was the seaport where logs arrived for rebuilding the second temple after the Israelites returned from their deportations in about 535 BC. Ezra 3:7: So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa , according to the grant that they had from Cyrus king of Persia. 5. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa, preaching the gospel on his way to Caesarea. Acts 8:39–40: When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus (modern-day Ashdod), and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 6. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Acts 9:36-43: Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa , the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa , and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. 7. Simon the Tanner lived in Joppa, and it was the place the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. ​ Acts 10:5: Now dispatch some men to Joppa and send for a man named Simon , w ho is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. ​ Acts 10:9-15: The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common. ​ Faith Lesson from Joppa 1. Jonah disobeyed the Lord here and ran from the presence of the Lord. Are we running away from something God wants us to do? 2. Peter obeyed the Lord here, trusted in God, and took the gospel to the Gentiles in Caesarea. Are we taking the gospel to those around us? ​ 3. When we obey, we find life, and when we disobey, we find destruction and problems. What kind of problems are we facing because of some area of disobedience in our lives? ​

Garden of Eden Location Garden of Eden Location ​ The Garden of Eden is described by the Book of Genesis as being the place where the first man and woman, Adam and Eve, were created by God and lived until they fell and were expelled. The Hebrew meaning of Eden is pleasure and delight. It was heaven on earth at that time. ​ The Garden of Eden is the first location mentioned in the Bible (Genesis 2) and is the backdrop for one of the most iconic stories of the Bible. Whether or not you believe this to be true history or a purely symbolic or legendary account, it seems undeniable that the Bible treats the Garden as a real place. ​ Was the Garden of Eden a Real Place? We believe the Garden of Eden was a real place that existed at the beginning of creation. Its location is given in stark detail, along with the story of Adam and Eve. Even Jesus affirmed its reality on a number of occasions. This validates its reality and existence substantially. ​ Matthew 19:4-5: He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh?'" ​ This is a direct reference to Genesis 2:24: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. ​ We also believe God is the Author of Scripture, so we take the Genesis account literally and as inspired writing by God. ​ Additionally, all the places mentioned about the location of the Garden of Eden are real places as well. Many of which can be found even today. ​ Why Has the Garden of Eden Been Difficult to Locate? The main reason it has been difficult to locate is because of the transaction of the Hebrew in Genesis 2:10. Some Bible translations make it seem there is one river flowing out of the Garden that forms four other rivers. Other translations make it sound like there is one river but mention four headwaters. The Hebrew in this text is somewhat vague. We'll address this issue first because when it's understood, it makes the location much easier to locate. In fact, it makes it very easy to locate. ​ Let's look at a few translations of Genesis 2:10 to understand better what this might mean. ​ English Standard Version A river flowed out of Eden to water the garden, and there it divided and became four rivers. ​ New American Standard Bible Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. ​ New International Version A river watering the garden flowed from Eden; from there it was separated into four headwaters. ​ New King James Version Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. ​ King James Bible And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. ​ We notice here that some of the translations mention four river heads. The Hebrew in this verse allows the understanding of four rivers making one river instead of one river turning into four. This is why the word "heads" is used in some translations. ​ In the Anchor Bible Commentary of Genesis, E.A. Speiser explains this meaning. He says, "In verses 10 (see Notes) the term 'heads' can have nothing to do with streams into which the river breaks up after it leaves Eden, but designates instead four separate branches which have merged within Eden." In other words, instead of one main river becoming four separate rivers in Eden, four rivers become one in Eden. The mention of four river heads designates this. The river heads are what flow into one river so that in Eden, four rivers become one, and then the one river flows. ​ Speiser continues, "There is thus no basis for detouring the Gihon to Ethiopia, not to mention the search for the Pishon in the various remote regions of the world." In other words, the Gihon and Pishon Rivers are going to be located in the same area as the Euphrates and Tigris Rivers. ​ In his book, "On the Reliability of the Old Testament," K.A. Kitchen also holds this view. When conveying the point that instead of one river becoming four, four rivers (headwaters) became one. He says, "This is a 'snapshot' -type view taken looking out from where the single stream entered the grade, and looking back just upstream to the point where the four 'head' rivers came together to form the single stream that entered the garden" (Pages 428-429). Therefore, Kitchen also believes the Hebrew in Genesis 2:10 refers to four rivers becoming one, not one river becoming four. ​ Additionally, in ancient Hebrew, the word "head" didn't necessarily refer to the beginning of a river, but rather, it indicated a place where a river intersected with other bodies of water. ​ It should also be mentioned that nowhere on earth can there be found one river that turns into four. There is also no point where the Euphrates and Tigris Rivers (whose locations are very well known today) have a point where one river turns into two. ​ The idea of one river turning into four rivers contradicts how water tributaries function. They always go from smaller rivers merging with larger rivers and growing until they empty into some ocean. The idea of larger rivers turning into smaller rivers just doesn't happen. ​ So, I believe the best understanding of Genesis 2:10 is that four rivers joined together in the Garden of Eden to make one river. When we understand this, then the location of the Garden of Eden becomes much easier. ​ It Appears Genesis Was Written from a Post-Flood Perspective This seems to be the case because all the locations in Genesis are mentioned and known throughout the Bible after the flood. With this being the case, it seems the Garden of Eden location is something God wanted us to know about, and its area was known after the flood. Therefore, we should be able to locate its general vicinity today. This doesn't mean the Garden is like it was before the fall because God cursed the earth, and things drastically changed for Eden. However, its location still exists. ​ Wh ere Are the Locations Given for the Garden of Eden? After Genesis 2:10 describes four rivers becoming one in Eden, it provides numerous locations. Let's look at them one by one. ​ 1. The land of Havilah, where there is gold. Genesis 2:11-12: The name of the first is the Pishon; it winds through the entire land of Havilah , where there is gold . 12(The gold of that land is good; aromatic resin and onyx are also there.) ​ Genesis 25:18 tells us exactly where Havilah is: They settled from Havilah to Shur, which is east of Egypt, going toward Assyria ; he settled in defiance of all his relatives. So the land of Havilah is directly between Egypt and Assyria. This makes the location of Havilah very clear. Before the time of King Solomon, this area was known as Havilah. After the time of Solomon, it was known as Arabia. Many Bible verses confirm this. ​ Genesis 2:12 also mentions that the land of Havilah was rich in gold. I t should be noted that this Havilah area still has many gold mines and is famous for gold production. In fact, it has around 55 gold mines still in operation today. This matches perfectly with what Genesis 2 :12 says about it being rich in gold. ​ Additionally, in this region, we find a place called Adh Dhahab, which means “cradle of gold.” Scholar Carol Hill says it “was the largest and one of the richest gold mines of the ancient world.” It is, therefore, very likely that this is the location of the gold that Genesis associates with the land of Havilah. Other passages (Genesis 10:7, 29; 25:18; 1 Samuel 15:7; 1 Chronicles 1:9, 23) suggest Havilah is in Arabia or nearby. Bible scholar Gordon Wenham summarizes, “On this basis, the Pishon must either be identified with an Arabian river, or with the Persian Gulf and the Red Sea ‘which goes round all the land of Havilah.’” ​ In summary, the location of Havilah is very certain and is a key location in the search for Eden. ​ 2. The Pishon River Genesis 2:11 says the Pishon River "winds through the entire Land of Havilah." This means the Pishon River is in this area. The climate has changed since the writing of Genesis so this river today is not exactly certain. However, there is a large dry riverbed called "Wadi al Rummah," which turns into Wadi al Batim close to its end, which matches this river exactly. ​ The location of the Pishon River seems to be where Wadi al Rummah (Wadi Ar Rumah), which becomes Wadi al Batin, is today. It was first located in 1994 when Dr. Farouk El-Baz, Director of the Center for Remote Sensing at Boston University and a pioneering figure in remote sensing, used ground-pene­trat­ing radar images from the Space Shuttle to locate and trace the bed of an ancient river that flowed for about 600 miles (965 kilometers) through Saudi Arabia, ending in Kuwait where it became a broad water­course three miles (almost five kilometers) wide. ​ Joel Kramer, an archaeologist, recently explored this riverbed from its beginning in the mountains to its end. He found the same rocks in the mountains that are down toward its end. This means this river once flowed and carried these rocks as it flowed. ​ The climate of Havilah changed at some point. Maybe this occurred during the same time God changed the climate around the Dead Sea when He destroyed Sodom and Gomorrah and the other three cities in its area. The Dead Sea area was once watered like the Garden of the Lord, as mentioned in Genesis 13:10, but is now a barren wasteland . So, the Pishon River, which runs through the middle of Arabia and is now a dry riverbed, once flowed with abundant water in ancient times due to a wetter climate. ​ In summary, it's safe to say that the area of Havilah is known today and is where the Pishon River ran through to its end, where it joined the other three rivers, as mentioned in Genesis 2:10-14. ​ 3. The L and of Cush Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . ​ There are generally two locations where Cush is referenced in the Bible. The first is in the area of modern-day Iraq, north of the Persian Gulf. The second reference is in Africa and translated as Ethiopia (where modern-day Sudan is located). ​ Some of this confusion regarding the location of Cush stems from the incorrect assumption that Cush refers to the kingdom of Cush located immediately south of Egypt in Africa (Ethiopia), which leads to the conclusion that the Gihon must be the Nile River (as Josephus also surmised). But the story makes it clear that the four rivers of Eden joined together, so the Nile River doesn't fit the biblical description of its location as it doesn't join the other rivers and is on an entirely different continent. Cush derives its name from Cush, a son of Ham, son of Noah. In its beginning, we see that the land of Cush encompassed the land of Mesopotamia, just to the east of where the Garden of Eden is located. Genesis 10:6-11: The sons of Ham: Cush , Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod ; he was the first on earth to be a mighty man. 9 He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel , Erech, Accad, and Calneh, in the land of Shinar . 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah ; that is the great city. The land of Cush is mentioned throughout the Old Testament, and Cushites regularly interacted with Israelites. ​ Cush was located at the beginning of biblical history, near the head of the Persian Gulf, but afterward, in the migration of the Cushite family, the name was applied to s outheast and southern Arabia and gradually to western Arabia not long before the time of Solomon. After that time, the Cushites spread to northern Africa. Wherever Ethiopia occurs in our English translation of the Scriptures, it is Cush in the Hebrew. ​ Which of the places the Cushites settled is where the Gihon River was located? It would have to be in the area north of the Persian Gulf because that's where the other rivers mentioned are mentioned in Genesis. It's also the land where the kingdom of Cush began, as mentioned in Genesis 10:6-11. ​ 4. Gihon River Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . ​ Now that we know where the land of Cush was located, we only need to look for the Gihon River in this area. The Gihon River is not mentioned today, but it's believed to be the Karun River as it runs through the land of Cush and joins the Euphrates, Tigris, and Pishon Rivers just north of the Persian Gulf. It matches perfectly with the biblical account. ​ Other candidates for the Gihon River are the Karkheh River and Dez River. These two rivers also flow through Western Iran and meet up with the Tigris and Euphrates. Genesis links this Gihon river with the land of Cush, which, in this view, is tied to the Kassites. 5 . East Side of Ashur Genesis 2:14 mentions the Tigris River and that it ran along the east side of Ashur: The name of the third river is the Tigris; it runs along the east side of Ashur . Ashur is well known as Assyria during the Old Testament period. In fact, many Bible translations say Assyria instead of Ashur. ​ 6. Tigris River This is easy to locate as it's the same Tigris River that exists today. It is exactly where the Bible places it in Genesis 2:14. ​ The Tigris River (know n by the Hebrews as "Hiddekel") is one of the two large rivers of Mesopotamia, which the Bible says, flowed to the Garden of Eden. The phrase "the great river" is used to describe the Tigris in Daniel 10:42. The Tigris is formed by the confluence of two rivers that flow from the mountains of Armenia. ​ The Tigris River joins the Euphrates River north of the Persian Gulf. Its location and the fact that it joins the Euphrates River fits perfectly with the Bible's location of the Garden of Eden area. 7. Euphrates River The latter part of Genesis 2:14 says, "And the fourth river is the Euphrates ." ​ Interestingly, this river is the only one without any description of the land in which it's located. Why is this so? I believe it's because the river was so well known at the time Genesis was written that the audience had no need to know its location. It would be the same today; this river is so well known that all you have to do is mention its name, and most people know where it is. ​ The Euphrates River runs almost parallel to the Tigris. These two rivers defined a large part of the Fertile Crescent, the cradle of civilization in ancient times. This gives further weight to the belief that where all these rivers met was the area in which the Garden of Eden was located. ​ The Euphrates River is mentioned in God’s promise to Abraham regarding the Land of Israel and is used as one of the defining borders of the Promised Land. We are also told that there was a time when Jewish civilization had spread so far that members of the tribe of Reuben were living all the way to the banks of the Euphrates River. ​ Summary of All the Locations for the Garden of Eden As we have pointed out, the four rivers mentioned in Genesis 2:10-14 refer to four heads of rivers joining together to form one river. Not one river that separates and becomes four rivers. ​ ​ One thing can be certain: All the rivers mentioned in Genesis 2:10-14 must meet at some point. And with the locations of the Euphrates and Tigris Rivers being well known, the only place this can happen is just a little north of the Persian Gulf. ​ Where Is the Garden of Eden? Considering all the locations we have looked at, we can safely locate where the Garden of Eden existed. The most common location for the Garden of Eden is in Mesopotamia (modern-day Iraq). The primary reason is the mention of the Tigris and Euphrates rivers which flow through that country. This view has been accepted by Christians from antiquity down to modern times. Another location that has been proposed is the region around Armenia because this is the general area where the Tigris and Euphrates originate. However, as we've learned, there is no place in this area where these two rivers join. ​ Tree of Knowledge (Adam's Garden Shrine) ​ Interestingly, i n the small southern city of Qurna (also spelled Qurnah and pronounced “gurna”) in Iraq, an unusual shrine stands on the shore where the T igris and Euphrates Rivers meet. A small, dead tree, protected by low brick walls and surrounded by a concrete plaza. According to legend, this tree is the Tree of the Knowledge of Good and Evil, which Eve ate from in the Garden of Eden. Now, realistically, this would not be the actual tree, as the original tree existed well over 6,000 years ago. However, it's a shrine marking the area. ​ Qurna has been noted in travelers’ accounts for centuries as the place where the great Tigris and Euphrates rivers meet and join together for a few miles before emptying into the Persian Gulf. Elements from the early stories of Genesis have been traced to the cuneiform tablets written by the Sumerians and Babylonians, who lived in this part of the world. This is just one more piece of evidence pointing to this area as the authentic place of Eden. ​ Even if this shrine is not the actual exact spot, I believe it's in the general area where the Garden of Eden was located. ​ How Big Was the Garden of Eden? I'm not certain about you, but I must confess that before all my investigation regarding the location of Eden, I pictured the Garden about the size of a small valley. However, it appears it was much larger than this. It was quite large, most likely the size of a small country. ​ Faith Lesson 1. God made everything perfect, including Adam and Eve. Genesis 1:31: And God saw all that He had made, and behold, it was very good . And there was evening and there was morning, the sixth day. God made everything perfect. It was all good. No imperfections, stains, or sin. What about us? Do we believe God made everything perfect at the beginning of creation? 2. Disobedience Led to Paradise Lost God created everything perfect for Adam and Eve in the Garden of Eden. However, because of their disobedience to God by eating from the Tree of the Knowledge of Good and Evil, sin and death began, and the entire earth was cursed. Genesis 2:15: The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die .” Satan lied to Adam and Eve and deceived them. But the serpent said to the woman, “You will not surely die . 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. ​ Satan continues to lie to us today and says, "Has God said ? " When we believe Satan's lies and go our own way, we reap death and destruction. Galatians 6:7-8: Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life . ​ As a result of the fall of mankind in Eden, humanity is lost in sin and destruction, and without hope. ​ 3. Paradise Regained The hope of eternal life and paradise can now be restored through the gift of Jesus Christ. He died for our sins, rose from the dead, proving to have power over death and sin, and offers us the free gift of paradise with Him in heaven forever. John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life . ​ 4. The Tree of Life The Garden of Eden environment will exist forever in heaven. Revelation 22:1-5: And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street. On either side of the river was the tree of life , bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4 they will see His face, and His name will be on their foreheads. 5 And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever. ​ What about us? Do we have the hope of eternal life in paradise with God Himself? This is the most important issue of life. Life has no purpose without God and this hope.

Western Wall & Western Wall Tunnel Photo Gallery Places of Interest Western Wall & Western Wall Tunnel Location 1. The Western Wall, also known as the Wailing Wall (because the Jews weep here during their prayers), is located on the western side of the Temple Mount. 2. The Western Wall Tunnel is accessed on the northern side of the Western Wall Plaza and runs north to the end of the Temple Mount Platform. Historical Background 1. When the Romans destroyed the temple in 70 AD, part of the western side of the Temple Mount Platform survived. For hundreds of years prior to 1967, people prayed in the small area of the wall that could be seen at that time. However, in 1967, following the Six-Day War, Israelis excavated below the ground level of the wall and found two more stone rows. They then cleared the area around the wall to create the Western Wall Plaza that visitors see today. 2. The Western Wall is part of the retaining wall, or support wall, that Herod the Great built in 19 BC when he enlarged the Temple Mount complex in order to accommodate a larger temple and Temple Mount area. It was a massive undertaking that required exceptional and sophisticated engineering. 3. Unlike many think, the Western Wall was not part of the wall of the temple King Herod Built. Places of Interest 1. In the Western Wall Plaza area, a walkway bridge can be seen that tourists use to access the Temple Mount. 2. The Western Wall Plaza is divided into two sections: a men’s and a women’s section. 3. The area close to the wall is considered a synagogue, so men must wear a head covering when entering the men’s section. 4. Most Jews do not enter on the Temple Mount for fear of unknowingly walking in the place where the Holy of Holies might have been. Plus, Muslims do not want them entering there as well. 5. The Western Wall Plaza is the closest large public area to the temple and Holy of Holies for the Jews. Therefore, it is their most holy site. 6. On the northern side of the Western Wall is Wilson’s Arch, which is the modern name for a stone arch whose top is still visible today. It once supported a bridge that provided access to a gate that was level with the surface of the Temple Mount during the time of Jesus. Under this arch is a synagogue where Jews pray and read the Scriptures. 7. The Western Wall Plaza is only 10% of the entire western wall of the Temple Mount Platform. The majority of the wall is accessed by entering what is called “The Western Wall Tunnels.” We will see that part shortly. 8. The entire length of the Western Wall is 1,575 ft. long (480 m.), almost a third of a mile (.53 km.). 9. South of the Western Wall are stones that the Romans cast down when they destroyed the city in 70 AD. under the leadership of the Roman General, Titus. 10. The broken pavement of the street that the massive stones crushed when they fell is sobering to see. 11. Burn marks remain on some of the stones as a result of fire from the Roman conquest of the city in 70 AD. 12. There are remains of shops that were part of a large shopping plaza at the southern part of the Western Wall. 13. This is the same wall that Jesus and His disciples would have seen. ​ 14. On the Southern Stair entrance to the temple is where Jesus would have taught His disciples and entered the Temple Mount area. 15. At the southernmost end of the Western Wall is a significant stone that stood upon the uttermost southwestern corner of the Temple Mount. It has words written in Hebrew that mean “The Trumpeter’s House.” A priest would stand at this corner announcing the beginning of the Sabbath and other festival days the Jews celebrated with a loud trumpet blast. Western Wall Tunnel 1. In order to build the temple on the mountain top of Mount Moriah, there had to be erected supporting walls that could be filled in, so there was a large flat place (platform) upon which to build. King Solomon first did this when he constructed the first temple in around 950 BC. When the temple was rebuilt under Zerubbabel (537-515 BC), this same platform was used. Later, in 19 BC, King Herod began rebuilding a new massive temple. In order to do this, he had to enlarge the Temple Mount Platform immensely. When he was done, it measured 985 x 1,575 feet (300 x 480 m.), or the equivalent of 35 football fields in size (35 acres, 14 hectares). 2. King Herod put 10,000 men to work and trained 1,000 priests as masons so they could work on the most sacred parts of the temple. The building was begun in 19 B.C. and finished in 10 years, but the work of decoration was not completed until 64 AD. 3. The temple King Herod built on this massive Temple Mount Platform was enormous in size. Nothing in the known world at that time compared to it in size and beauty. For comparison’s sake, the temple Herod built was three times the size of the Dome of the Rock (which measures 65 feet wide x 115 feet high or 20 x 35 m.), which can be seen today. 4. In 70 AD, six years after the temple was fully completed, the Romans burned down and destroyed the temple at Jerusalem, and it has never been rebuilt since. 5. Located beside the Western Wall Tour Entrance on the left side, or northern side of the Western Wall is a synagogue. Here Jews gather to study, read, and pray. This is one of the Jew’s most holy synagogues because of its proximity to the original temple wherein the Holy of Holies resided. 6. At the beginning of the Western Wall Tunnel Tour Entrance is a room where the tour begins. Here, tour guides give an overview of the temple Solomon built, the temple Zerubbabel oversaw, and then the temple King Herod built. The history of the Western Wall is meshed in with the history of the temples that once resided next to the Western Wall. 7. Walking along the Western Wall Tunnel, what is known as the master course of stones can be seen. These are some of the first rows of cut stones that support the Temple Mount Western Wall. The largest stone found in the Western Wall measures 44 ft. (13.4 m.) in length (longer than a Greyhound bus). It’s almost 12 ft. (3.66 m.) high (taller than a semi-truck trailer). Its width is 14 ft. (4.26 m.) (almost as wide as some highways). It weighs over 600 tons (equivalent to 200 elephants, or ten tanks, or two 747 jumbo jets, including the people and their luggage). There is no machine big enough today to lift it. It was carved outside the city and then placed here. The stones were carved and placed with such precision that not even a credit card will fit between the joints. By comparison, the largest stones in the Egyptian Pyramids are 15 tons. 8. We next come to what is called Warren's Gate. This is the closest place along the Western Wall to where the temple used to be. It is, therefore, according to the Jews, the holiest place in the Western Wall. Just 200 ft. (61 m.) towards the east is where the temple was originally located. 9. The bedrock of the Western Wall of the Temple Mount can be seen as well. The masons who laid the great stones to build the Western Wall chiseled the bedrock of the mountain to make them look like they were stones, but in reality, they are the bedrock of the mountain upon which the Western Wall rests. 10. Next, the tiles of the original floor where Jesus likely walked are visible in the tunnel. 11. Continuing along the Western Wall Tunnel is a Hasmonean aqueduct built over 2,200 years ago, which was 200 years before Christ. 12. At the northern end of the Western Wall Tunnel is the Struthion Pool, where water was stored for use in the city of Jerusalem. Faith Lesson from the Western Wall 1. It's sad that the closest large meeting area the Jews can get to the place where the original temple used to be located is the Western Wall, which in reality, is just part of the supporting wall of the Temple Mount. 2. It’s sad that because of the Jew’s repeated refusal to heed God’s warnings to obey and follow Him that He sent judgments upon Israel and Jerusalem. 3. It's sad that because the Jews rejected Jesus as their Messiah, Jesus prophesied Jerusalem would be destroyed. This was fulfilled in 70 AD. The reality of this destruction is the overarching fact that can be seen all along the Western Wall. 4. Because of the Jew’s continual disobedience to God, He prophesied that the Jews would be scattered to the four corners of the earth. This was fulfilled in 70 AD. 5. God also prophesied that He would bring the Jews back to their homeland in the last days. This was fulfilled in 1948. 6. According to many passages in the Bible, God still has a plan for the Jews. He said He would bring them back to their homeland after being scattered for thousands of years. He also says that during the Great Tribulation Period that many Jews, if not most of them, will recognize that Jesus is indeed their Messiah and turn to Him in repentance. 7. Amazingly, we see the first prophecy fulfilled in that the Jews returned to their homeland and have their own country back. Many civilizations have occupied the Holy Land, but God has fulfilled prophecy in bringing the Jews back to their homeland today. 8. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 9. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 10. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. ​

Antonia Fortress Photo Gallery Places of Interest Antonia Fortress: Pilate’s Judgment Hall Location 1. The Antonia Fortress was located just outside the Temple Mount area on its northwestern side. 2. Today, Umariya Elementary School and a convent of the Sisters of Zion lie atop its ruins. 3. Some of the ruins can be accessed through the Convent of the Sisters of Zion. 4. Tradition places the Antonia Fortress as the beginning point of the Via Dolorosa (painful path). Historical Background 1. The Antonia Fortress was a military headquarters and barracks built to protect the Temple Mount. Later, it was renovated by the Hasmoneans (164 BC) and Herod the Great (19 BC) to protect the Temple Mount area and the city of Jerusalem. It was named after Herod's patron, Mark Antony. 2. Some believe Jesus appeared before Pilate here and was condemned to death by crucifixion. 3. Others believe that Pilate’s Headquarters, also called Pilate’s Palace or Praetorium, was the place Christ appeared before Pilate. It’s located on the northern side of Jerusalem, just south of the Jaffa Gate. The evidence points strongly in favor of this location as the place of Christ’s trial and condemnation. 4. Some believe that the Antonia Fortress encompassed all the current Temple Mount and that the original Temple Mount was in the City of David. However, Scripture clearly states that at the dedication of the temple that Solomon built, in 2 Chronicles 5, that the Ark of the covenant was brought, “out of the City of David ” to the temple. “Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion” (2 Chron. 5:2). If the Ark was brought out of the City of David to the temple, then the temple couldn't have been in the City of David. There is also overwhelming historical and archaeological evidence, and the writings of the famous Jewish historian Flavius Josephus, that contradict the belief that the Antonia Fortress encompassed all the Temple Mount. Evidence that the Temple Mount was not the Antonia Fortress. ​ 1. Contrary to what some say, the current Temple Mount existed long before the Romans arrived. The Temple Mount foundation, or platform, was first built by Solomon. Then Hezekiah enlarged it. Later, its foundations were repaired during the time of Zerubbabel when the second temple was built. We see evidence of this in the ancient stones around the Eastern Gate. They date back to the time of Solomon, Hezekiah, Zerubbabel, and Nehemiah. 2. Later, in around 141 BC, the Hasmoneans built an extension to the southern end of the Temple Mount. This can be seen in the Eastern Wall, where the bend in the wall exists. Thus, there is a change in stone styles from earlier periods to the Hasmonean period. 3. Then, in around 19 BC, Herod the Great began to enlarge the Temple Mount Platform. He would double the size of what it was during the Hasmonean period. This can be seen in the Eastern Wall as well, where there is a seam in the wall. The stone styles change from Hasmonean to Herodian. Josephus confirms this: “Accordingly, in the fifteenth year of his reign [23-22 BC], Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable” (Wars of the Jews, Bk 1, Ch. 21, Sect. 401). Therefore, the current Temple Mount existed long before the Romans arrived and was not expanded to be a Roman Fort. 4. There are also no historical records that a Roman Legion was stationed in Jerusalem before 66–67 AD. At this time, the Jews had revolted and recaptured Jerusalem from Roman control. The 10th Roman Legion was then moved to Jerusalem to conquer it. This was a fulfillment of Christ’s prophecy. The city was destroyed and conquered in 70 AD. 5. Facts about the 10th Roman Legion. It was founded in around 41 or 40 BC. It was also called the X Fretensis or Legio X. ​ It was never stationed in Jerusalem until it arrived to overthrow the Jewish rebellion that had taken place wherein the Jews overtook the Roman Soldiers who were in Jerusalem and regained control. It was the 10th Roman Legion, led by Vespasian, that would win the battle to recapture Jerusalem from the Jews in 70 AD. ​ From 67 onward, X Fretensis fought in the war against the Jews. It was commanded by Marcus Ulpius Trajanus, the father of the future emperor. The supreme commander of the Roman forces in Judaea was general Vespasian, who was to become emperor during the civil war that broke out after the suicide of Nero in 68 AD. ​ After the conclusion of the Jewish revolt in around 73 AD, Legio X was garrisoned at Jerusalem. Their main camp was positioned on the Western Hill, located in the southern half of the old city, now leveled of all former buildings. The camp of the Tenth was built using the surviving portions of the walls of Herod the Great's palace, demolished by order of Titus. The camp was at the end of the cardo maximus of Aelia Capitolina (Pace, H. Geva, "The Camp of the Tenth Legion in Jerusalem: An Archaeological Reconsideration," IEJ 34, 1984, pp. 247-249). ​ 6. Josephus clearly describes and clarifies that the Antonia Fortress was destroyed by the Romans when they conquered and tore down the temple in 70 AD: “Titus now ordered the troops that were with him to raze the foundations of Antonia and to prepare an easy ascent [into the Temple Mount] for the whole army” (Wars Ch. 6, Sect 93). “Meanwhile, the rest of the Roman army, having in seven days overthrown the foundations of Antonia, had prepared a broad ascent to the Temple” (Wars Ch. 6, Sect. 149). It is vital to understand that when Josephus wrote this, it was in 70 AD, more than 70 years after Herod enlarged the Temple Mount Platform. Also, the Tenth Roman Legion never was stationed in Jerusalem until after it was conquered in 70 AD. So, the idea that the current Temple Mount Platform was built for the Tenth Roman Legion is entirely false. 7. If the Antonia was destroyed in seven days, it reveals that it wasn’t that big. Also, it was destroyed, so there is no way the current Temple Mount could be the Antonia Fortress. Places of Interest 1. Ecce Homo Arch (behold the man) 2. Convent of the Sisters of Zion 3. Cistern hewed out of the rock. 4. Pavement stones with Roman carved games on them. 5. Pavement stones with carved grooves. 6. Temple Mount Antonia Fortress in the Bible 1. The Antonia Fortress is the believed place where the Via Dolorosa begins. Tradition places the Antonia Fortress as the beginning place of the Via Dolorosa. However, the site with the best evidence for being the beginning place of the Via Dolorosa is Pilate’s Palace, located just south of the Jaffa Gate. 2. Paul addressed an angry mob from the Antonia Fortress. Acts 21:27–40: When the seven days were almost over, the Jews from Asia, upon seeing him [Paul] in the temple, began to stir up all the crowd and laid hands on him, 28 crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. 30 Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. 31 While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. 34 But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks . 35 When he got to the stairs , he was carried by the soldiers because of the violence of the mob; 36 for the multitude of the people kept following them, shouting, “Away with him!” 37 As Paul was about to be brought into the barracks , he said to the commander, “May I say something to you?” And he said, “Do you know Greek? 38 Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect. Faith Lesson from the Antonia Fortress 1. Paul suffered at the Antonia Fortress for his faith. Are we willing to boldly proclaim our faith and suffer as a result if necessary? 2. Paul shared his testimony often. Do we have our testimony memorized, and do we share it when talking to others about God?

Chorazin (Korazim) Photo Gallery Places of Interest Chorazin Introduction ​ Welcome to Chorazin. Several significant events from the Bible took place here. These are the highlights. ​ Chorazin is one of the three towns Jesus cursed because of their unbelief in Him as the Messiah. Christ performed many miracles and taught here frequently. It has one of the most preserved synagogues in Israel. Today, its ruins testify to the prophecy of Jesus that it would be cursed. I'm certain the people living here would give everything in the world to turn back the clock and recognize Jesus as the Messiah. ​ Location 1. Chorazin (Korazim) is located about 2 miles (3 Km.) north of the Sea of Galilee. 2. From Chorazin, you can see the Sea of Galilee, Bethsaida, and some of Capernaum. 3. It’s located a little off the beaten path. 4. It was built out of black basalt stone, which was common in the Galilee area. 5. The construction of the homes in Chorazin is quite well preserved and shows how the home where Jesus lived in Capernaum might have looked. 6. The walls of the homes were stone, and the roofs were made of mud bricks or branches and leaves. 7. This area is very dry, and the water supply was essential for sustaining life in this town. A spring is located on the northeast side of the town, which was the source of the city's water in addition to the cisterns under the houses. 8. In the time of Jesus, Chorazin was about 15 acres (7 hectares) in size and had an estimated population of around 500–1,000. Historical Background 1. Chorazin was one of the three towns (Chorazin, Bethsaida, and Capernaum), which made up what scholars call “The Evangelical Triangle.” 2. Jesus set up His home ministry base in Capernaum, which was close to Chorazin. 3. Jesus spent around 50-70% of His ministry time around the northern shore of the Sea of Galilee so those in Chorazin would have repeatedly heard and seen all Jesus did. 4. A Tree with the kind of thorns that would have been used for the crown of thorns Jesus wore at His crucifixion can be found here. Places of Interest 1. Synagogue Most of the ruins we see today are from the 3rd century. Jesus would have taught here frequently. It has an ornamental shell, which would have been the top part of the cabinet where the Torah and Old Testament Scrolls would have been kept. 2. Seat of Moses An unusual find in the synagogue ruins was a Seat of Moses carved out of a single basalt block. From it, the Torah would have been read ​ The chair seen here is a replica of the original one found. The original is in a museum in Jerusalem. ​ The “Chair of Moses” was a phrase used by Jesus to signify the place of authority that the Scribes and Pharisees had in interpreting the Law and exercising their authority over the Jewish people. Matthew 23:1–3: Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 3. Mikveh baths 4. Residential homes 5. Trees with thorns (the kind used for Jesus’ crown of thorns) 6. Public buildings 7. Sea of Galilee Chorazin in the Bible 1. Christ pronounced judgment upon the cities and towns that rejected the gospel. Luke 9:1-6: And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. And He said to them, “Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. Whatever house you enter, stay there until you leave that city. And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them.” Departing, they began going throughout the villages, preaching the gospel and healing everywhere. 2. Jesus cursed those in Chorazin because they rejected Him, His teachings, and the many miracles He had done in their midst. Matthew 11:21-24: Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. Nevertheless, I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless, I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you. 3. To whom much is given, much is required. Luke 12:48: Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. 4. Instead of being blessed, Chorazin, Bethsaida, and Capernaum chose to be cursed. Today, each town is a testament to God’s curse upon them. Faith Lesson from Chorazin 1. Chorazin is a testament to Christ’s judgment on a people who rejected His teachings, miracles, healing, and salvation. Are we guilty of rejecting Christ and His teaching in some way? 2. Chorazin stands as a warning to us today not to do the same. Are we walking in close obedience, or living in casual obedience to Christ, or even disobedience? 3. In the same way this town lies in ruins, our lives will lie in ruins if we reject Christ and the life He offers. Are we genuinely living for Christ and putting His Word into practice? 4. It appears there will be different degrees of torment and judgment in hell because Christ said it would be more tolerable in the day of judgment for other cities than for Chorazin. What do you think? 5. Following Christ brings life and blessing, and rejecting Him brings death and destruction. Romans 8:6–8: For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God.

Maps of the Biblical Sites Maps for Purchase Map of Israel Map of Jerusalem Satellite Poster of Israel In the Footsteps of Jesus Map Sea of Galilee Booklet & Map Via Dolorosa Booklet & Map Posters & Maps in General ​ ​​ Maps for Viewing ​ Map of the Holy Land During the Time of Christ ​ Website with Many Maps of the Holy Land and Surrounding Areas ​ ​ Map of Abraham's Journey to the Holy Land ​ Map of the Travel Locations of Abraham, Isaac, Jacob, and Joseph ​ Travels of Moses and the Children of Israel ​ Location of the 12 Tribes of Israel in the Holy Land ​ Harmony of the 4 Gospels (Chronological timeline of events of the Life of Jesus) ​ Biblical Sites for Christian Visitors Booklet ​ Great Website for photos and info on the Holy Land ​

Holy Land Trip Registration Form May 3~May 19, 2 024 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip 1. Fill out and submit the online registration form below. ​ 2. Upon receiving and accepting your form, we will notify you of availability and a cceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. ​ Registration Deposit Link Final Payment Link ​ CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Websites: HolyLandSite.com GoMissionsToMexico.com NEXT STEPS ​ 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. ​ Registration Deposit Link Final Payment Link ​ 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: ​ Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Websites: HolyLandSite.com GoMissionsToMexico.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

The Upper Room Photo Gallery Places of Interest The Upper Room (King David's Tomb) Location 1. The Upper Room is in a second-story building in Jerusalem that commemorates where Jesus shared the Passover (Last Supper) with His disciples. 2. It is located directly above the Tomb of David and near the Dormition Abbey on Mount Zion. 3. It is also called the Cenacle Room, which means “dining room” in Latin. 4. On the first floor of the building is King David’s Tomb. It functions as a synagogue, so a head covering for men must be worn. It is divided into three sections: (1) a small synagogue room (2) a men’s viewing area of David’s tomb, and (3) a women’s viewing area of the tomb. ​ 5. The location of David's Tomb is just a memorial place as Scripture says David was buried in the City of David (1 Kings 2:10). Historical Background 1. This building became a synagogue church in the first century by early Christians. There is archaeological evidence of four layers of construction in this building today. ​ 1. Present Floor ​ 2. Crusader Floor (1219 AD) ​ 3. Byzantine Floor (415 AD) ​ 4. Roman Floor (70-132 AD) Has Judeo-Christian Graffiti. A Torah Ark niche also exists with large stones from the 1st century AD. ​ 2. Whenever you have one thing built on top of another thing, it provides strong evidence that this was the authentic place of the Upper Room. 3. Strong archaeological evidence shows that the Upper Room is also the location of the first Christian church. After Christ rose from the dead, this place was venerated and converted into a Jewish-Christian synagogue. Evidence of this can be found in the massive stones in the Torah Ark Niche of the church on the first floor. 4. It was built by the first-century Jewish-Christian community of Jerusalem. Interestingly, different than all other Jewish synagogues, the T orah Ark Niche points toward Golgotha (Church of the Holy Sepulchre) and not toward the temple. 5. This site of the Upper Room has been the traditional place of the Last Supper since the time of Jesus. 6. In the 5th century AD, the church was referred to as "Zion, Mother of all the Churches.” 7. The Upper Room that pilgrims visit today was built by the Crusaders in the 12th century as part of the Church of St. Mary of Zion. The Gothic-era columns seen today were from this time era. 8. The buildings around the Upper Room are remains of a Franciscan medieval friary from around 1335. 9. The Upper Room was transformed into a mosque by the Ottomans in 1524, and a prayer niche is embedded on the south wall, directed toward the Islamic cities of Mecca and Medina. 10. The Upper Room building is currently managed by the State of Israel Ministry of the Interior. 11. It’s very likely that the Upper Room was used for more than the Passover meal. It could also have been where Christ appeared to His disciples after His resurrection, where Matthias was appointed the apostle to replace Judas, and where the disciples stayed while waiting for Pentecost. 12. Some believe it’s also where Pentecost happened or began. However, the best evidence biblically and logistically points to the southern area of the Temple Mount Platform as the place where Pentecost took place. For a full explanation of why we believe this to be the case, please visit our webpage at: Temple Mount: Pentecost 12. It seems logical that all these events shared the same Upper Room as the man who allowed Christ to use his large room for the Passover meal was probably a follower of Christ who continued to allow the disciples to use it. Places of Interest 1. The Upper Room Second Floor Crusader remains Capital on a pillar above the Crusader remains depicting events from the Last Supper Model of an olive tree symbolizing the Garden of Gethsemane, grapes symbolizing the cup of wine, and wheat symbolizing the bread Muslim prayer niche from the Ottoman period Apse marking the spot of the 1st century Judeo-Christian Synagogue 2. The Upper Room First Floor ​ King David’s Tomb ~ This is just a memorial place as Scripture says David was buried in the City of David (1Kings 2:10). Modern-day synagogue Torah Ark Niche Large Stones in the Torah Ark Niche from the 1st century 3. Temple Mount Southern Stairs 4. Royal Stoa 5. Mount Zion 6. Temple Mount 7. Zion Gate ​ 8. City of David ​ The Upper Room in the Bible 1. Jesus ate the Passover with His disciples in the Upper Room. Luke 22:11–13: And tell the master of the house, “The Teacher says to you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover. 2. The Upper Room is the likely place Christ appeared to His disciples after His resurrection. John 20:19: On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 3. After Christ ascended back to heaven, the disciples went to the Upper Room which was most likely their living quarters while they stayed in Jerusalem. Acts 1:13–14: And when they had entered, they went up to the upper room, where they were staying , Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 4. It’s possible that the Upper Room is where Matthias was chosen to replace Judas. Acts 1:15–16: In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. Acts 1:26: And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 5. Some believe the Upper Room is where Pentecost happened or began. Acts 2:1–4: When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 6. If Pentecost did begin in the Upper Room, it quickly moved outside somewhere by the Temple Mount Southern Stairs area as a multitude gathered, and 3,000 were saved. The Upper Room couldn’t have accommodated the 15,000 – 30,000 people who would have gathered at this event. Acts 2:5–6: Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. Acts 2:41: So those who received his word were baptized, and there were added that day about three thousand souls. 7. On the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. It was a large covered public meeting place. This would be the most likely place where Pentecost began. Also, throughout Scripture, the temple was referred to as a house. (For a more detailed look at where Pentecost happened, please see “Temple Mount Southern Stairs”) The Upper Room and Passover in the Bible 1. The meaning of the Passover. The Passover was a celebration the Israelites observed each year in remembrance of their deliverance from Egypt as slaves. The last miracle performed by God was the killing of the firstborn of all people and animals. He gave a command to the Israelites, and to the Egyptians as well, to kill a lamb and put its blood on the door mantles and doorpost of their houses. In so doing, God would pass over that home and save those inside. Christ's crucifixion during the Passover was a fulfillment of this covenant act. In the New Covenant, Christ is our Passover Lamb whose blood saves us from death and sin. 2. The Passover meal began with Jesus washing the disciples’ feet. John 13:1–5: Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 3. Christ taught about true love and servanthood. John 13:12–16: When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 4. Christ instituted the New Covenant at the Passover meal. Matthew 26:26–29: Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks, he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.” 5. The meaning of the bread. The bread represents Christ’s body which was broken and crucified for our sin. It speaks of the bread that was made without leaven for the rapid departure of the Israelites from Egypt. It also represents the Israelite’s utter dependence on God for their sustenance during their time in the desert, and beyond. Christ referred to Himself as the Bread of Life and the True Manna from heaven. Christ now becomes our unleavened bread and sustenance. 6. The meaning of the cup. The cup represents the blood of Christ that was shed on the cross for the payment and forgiveness of our sins. The blood being poured out is synonymous with Christ being crucified and shedding His blood. There is also wedding imagery that is used in the taking of the cup. Receiving the cup was used for confirming an Israelite marriage much in the same way our modern-day ring vows do. When we receive the cup, we are confirming our marriage to Christ. Faith Lesson from the Upper Room 1. Christ gave a humbling example of true servanthood by washing the disciples’ feet. What kind of a servant am I? 2. Christ introduced the New Covenant at the Passover meal. Do I understand the meaning of the bread and the cup? 3. Is Christ my sacrificial Passover Lamb or am I separated from God and in danger of His judgment? ​

Dominus Flevit Church Photo Gallery Places of Interest Dominus Flevit Church Location 1. Dominus Flevit (Latin for "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem in Israel. ​ 2. It's located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over Jerusalem's future fate. 3. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. Historical Background 1. The present church (finished in 1955) was built upon the foundations of an earlier Byzantine church from the 5th century, which, like most churches, faced east. ​ 2. During the Crusader era (1095-1291 AD), people began commemorating the location. ​ 3. After the fall of Jerusalem in 1187, the church fell into ruin. ​ 4. Around 1525 AD, the Turks claimed to have built a mosque or madrasah using the remains of the earlier church. ​ 5. For quite some time, the Franciscans could not obtain the ruins of the original Dominus Flevit Church. In 1891, they solved this problem by purchasing a plot of land nearby and building a small chapel on it. 6. In 1913, a private home was built in front of the Franciscan chapel. The home went to the Sisters of Saint Joseph, though they eventually sold it to a Portuguese woman. During the construction of the boundary wall of this private home, the workers found the remains of ancient tombs. The site was then thoroughly excavated from 1953 to 1955. ​ 7. During the sanctuary's construction, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras. ​ ​8. Other artifacts found were a tomb from the bronze era and a necropolis (building used to encase tombs) dating back between 136 BC and 300 AD. This particular necropolis spanned two different periods, as suggested by the two very different tomb styles. The Second Temple era tombs are in the Koki style and the Byzantine period tombs had an arcosolium from the 4th century. ​ 9. In 1940, the Benedictine Sisters sold part of the property to the Franciscans. The old boundary wall was moved at this time to make the division. In 1953, the Franciscans began construction of another wall. While digging the foundations, workers unearthed ancient tombs. ​ 10. The modern church, designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955, is held in trust by the Franciscan Custody of the Holy Land. Places of Interest 1. Triumphal Entry Path ​ 2. Entrance to Dominus Flevit Church Property ​ 3. Just after entering the church property, to the right are ancient burial caves with different kinds of tombs. This is also called a N ecropolis, which is a building used to encase tombs. The first type of tomb is a slab with an arch. This was a common tomb style during Christ's time. It was used for wealthier people. The second tomb style is an open shaft and was used for middle-class people. Lower-class people were just buried in the ground with little or no markers. During this time period, the bones would be gathered for a second burial after about a year (when the bodies had decomposed) and placed in boxes called "Ossuaries." ​ 4. Outside the Modern Church It was designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955. It is held in trust by the Franciscan Custody of the Holy Land. It is shaped in the form of a tear. Signifying Christ weeping over Jerusalem because of the future destruction He knew would come because the city rejected Him as their Messiah. It has four jars on the upper corners for holding tears, which was common in Jesus's time. A tear bottle is a small glass bottle representing sorrow described in the Bible. Tear bottles were used to capture an individual’s tears during moments of grief as a sign of mourning or repentance. The bottles on this church represent the tears Jesus shed over Jerusalem. The Bible says that one day, God will wipe away all our tears: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). 5. Pillars from the Crusader Period It appears these pillars were part of a Crusader Church from around 1150 AD, built over the ruins of the original Byzantine Church. 6. Mosaic from the Byzantine Church Just to the left of the modern church is a Byzantine mosaic floor dating to the beginning of the fourth or fifth century AD. Ribbons and wave motifs surround the floor. The center of the carpet is divided by squares containing round frames. The circles contain fruit, vegetables, flowers, and fish. The motifs reflect the importance of agriculture in Jerusalem's Byzantine era. Parts of the mosaic can also be seen inside the modern church building, with a limestone slab bearing a large cross in the middle. ​ 7. Inside the Modern Church Apse of the Byzantine Church — After entering the modern church, the original apse (semi-round circle marking the front of a church) can be seen. The original Byzantine church faced east, as did all churches during this era. Some of the mosaic floors have been preserved from this church. A cross from this period can be seen at the center of the floor. Ceiling—The ceiling is covered with gold. This color represents heavenly tears, namely, those of Jesus as He wept for Jerusalem, knowing its coming destruction. Four carved reliefs on the sides of the ceiling show the (1) Triumphal Entry, (2) the destruction of Jerusalem, (3) Mary, the mother of Jesus and other women, and (4) Peter, James, and John, disciples of Jesus. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church illustrates a hen gathering her chickens, according to Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings , and you would not have it! ​ 8. Crown of Thorns Tree Right in front of the modern church is a tree with huge thorns. It was from a tree like this that the crown of thorns was most likely made and placed on Jesus' head. ​ 9. Location Where the Ashes of the Red Heifer Were Offered Some believe the ashes of the Red Heifer would have been offered in this area. It was right across from the Temple and fits the biblical description. Numbers 19:1-3: Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. ​ 10. Bethphage (beginning point of the Triumphal Entry) 11. Mount of Olives ​12. Garden of Gethsemane 13. Temple Mount ​ Triumphal Entry Background ​ 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. Christ designed this event to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also called Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would begin Christ’s last week on earth. ​ Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). ​ 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy-sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred the Sunday before the Passover, was also lamb selection day for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to mark their deliverance from Egypt and how God had miraculously saved them. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom, during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. ​ 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. ​ Faith Lesson 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because of their rejection of Him and the judgment that would await them as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?