Take a tour and see all the amazing events in the Bible that happened in Caesarea Maritima, Israel. It was built by Herod the Great about 25 to 13 BC as the port city called “Caesarea Maritima.” After the Apostle Paul received Christ, he was sent to Tarsus from here. Cornelius, the first Gentile to receive the Holy Spirit, lived here. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. Caesarea Maritima Overview Photo Gallery Caesarea Maritima Overview Introduction Welcome to Caesarea Maritima. Many events from the Bible took place here. Here are some of the highlights. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Caesarea was the place where the Holy Spirit was given to the Gentiles. King Herod Agrippa the 1st, the son of Herod the Great, met his death in Caesarea. Philip the Evangelist lived in Caesarea. The Apostle Paul sailed to and from Caesarea on his missionary travels. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. It's possible that some of the Prison Epistles found in the New Testament were written in this location. After spending two years in prison in Caesarea, the Apostle Paul sailed from Caesarea to Rome, where he was tried for his faith. It was one of the key places where the gospel would be taken to the whole world. Many Christians would be martyred here at the Hippodrome for their refusal to deny Christ. We're going to be seeing all the sites where these events happened. It will be very meaningful and touching. Location Caesarea is located on the beautiful Mediterranean Sea, about 35 miles (56 km.) north of Joppa. Historical Background 1. 586-332 BC: Phoenician settlement. 2. 103 BC: Hasmonean conquest and occupation. 3. 22 BC: Construction of the massive city of Caesarea Maritima began during the reign of Herod the Great, who named the city in honor of Caesar Augustus. Like many of Herod’s construction projects, Caesarea was built to rival the grandest cities in the Roman world. Built over the small Phoenician village of Straton’s Tower, Herod’s city of Caesarea stretched across more than 150 acres. It featured a palace, civil halls, an amphitheater, a hippodrome, aqueducts, a high defense wall, and an exquisite temple dedicated to Rome and Augustus. It was built on the site of a Phoenician and Greek trade post known as Straton's Tower. The Phoenicians were maritime merchants of the ancient world. 4. It was named after the Roman Emperor, Augustus Caesar. Augustus Caesar was the first Roman Emperor to declare himself a god and demand to be worshiped. A temple was built here to honor and worship Caesar Augustus as a god. Interestingly, Christ was born in this time period and was viewed as a competing God. 5. King Herod the Great was the one who had all the children 2 years and younger slaughtered in Bethlehem in his attempt to kill Christ. He was a jealous king who feared losing his power and control. 6. King Herod built Caesarea out of nothing and was a master builder. Some of his major building projects included: This seaport of Caesarea An enlarged Temple Mount platform and temple in Jerusalem. Masada The Herodian by Bethlehem Cave of the Patriarchs in Hebron Palace in Jericho 7. He was known for his building ventures, and no one equaled him in this respect. 8. Caesarea was the largest seaport in the Roman Empire during the time of Herod. 9. Caesarea was the capital of Israel during the time of Christ and the whole Roman occupation of Israel. 10. Herod's architects were the best in the world, even better than those of the Roman Empire. 11. During the Byzantine period, Caesarea became an important Christian center. During this period, the Byzantines built a church over the ruins of the temple built to worship Augustus Caesar. 12. The remains of a 5th-century synagogue found on the seashore north of the harbor have also been discovered. The rectangular building faces south towards Jerusalem. Architectural details were found in its ruins, including capitals with a carved menorah, a column inscribed with the name Shalom, and parts of a Hebrew inscription listing the twenty-four priestly courses in the Temple in Jerusalem. 13. The Church Father Origen founded a Christian academy in the city, which included a library of 30,000 manuscripts. At the beginning of the 4th century, the theologian Eusebius, who served as Bishop of Caesarea, composed here his monumental Historia Ecclesiastica on the beginnings of Christianity and the Onomasticon, a comprehensive geographical-historical study of the Holy Land. Places of Interest (Please See Map Above) 1. Crusader Fortress Entrance 2. Crusader Fortress 3. Lookout Point Only 20% of the city can be seen today Most of the city laid inland Cardo Residence Area of Cornelius Area Apostle Paul was Imprisoned 4. Temple to Caesar Augustus 5. Byzantine Church Built Over the Temple to Augustus Caesar 6. 5th Century Synagogue 7. Caesarea Harbor 8. Caesarea Historic Port 9. Governor's Palace 10. Mosaic Hall 11. Bathhouse 12. Hippodrome/Amphitheatre Many Christians would be martyred here for their refusal to deny Christ. Wild animals would be let out of the gates into the arena and tear the Christians to shreds. It was a brutal form of entertainment at this time in history. The side of the hippodrome facing the sea was removed during the Byzantine Christian era. 13. Roman Toilet 14. Herod's Private Palace Freshwater Pool 15. Paul Appeals to Caesar 16 . Pontius Pilate Stone 17. Prison of the Apostle Paul 17 . Promontory Palace 18 . Caesarea Columns 19 . Roman Theater Caesarea in the Bible 1. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Acts 9:30: And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 2. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Acts 10:1–8: At Caesarea , there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. 3. Caesarea was the place where the Holy Spirit was given to the Gentiles. Acts 10:44–48: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. 4. King Herod Agrippa the 1st, the grandson of Herod the Great, met his death in Caesarea. Acts 12:21–24: On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 5. Philip the Evangelist lived in Caesarea. Acts 21:8: On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 6. The Apostle Paul sailed to and from Caesarea on his missionary travels. Acts 21:7–8: When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day, we departed and came to Caesarea , and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 7. The Apostle Paul stood trial here for his faith. Acts 23:33–35: When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, "I will give you a hearing when your accusers arrive." And he commanded him to be guarded in Herod's Praetorium. 8. The Apostle Paul was imprisoned here for 2 years because of his faith. Acts 24:27: When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. It’s possible that Paul wrote some of the Prison Epistles in Caesarea during the 2 years he spent here in prison. 9. After spending 2 years of imprisonment in Caesarea and appealing to Cesar, the Apostle Paul sailed from Caesarea to Rome, where he stood trial for his faith. Acts 25:8, 11: Paul argued in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense. Paul then declares, in verse 11 “I appeal to Caesar.” 10. It was one of the key places from which the gospel would be taken to the whole world. Acts 1:8: But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. Faith Lesson from Caesarea 1. The Holy Spirit was given to the Gentiles here. This demonstrates that God loves all people, regardless of their race or background, and desires for them to be saved. What about us? Do we love all nationalities, knowing God created and loves us all? 2. Paul spent two years in prison here because of his faithfulness to Christ. It’s possible that he wrote some of the Prison Letters while he was here. What about us? Are we willing to suffer like Paul for the advancement of the gospel? 3. God opposes the proud and caused King Herod Agrippa the 1st, the grandson of Herod the Great, to meet his death here because of his arrogance. What about us? Do we give God the glory for what He does through us and avoid pride in our lives? 4. It's very likely that early Christians were martyred in the hippodrome here for their faith. What price are we willing to pay for our faith in Christ?

This site has a treasure trove of things to see: Roman crushed street, Trumpeter's Stone, Temple Mount Walls, ancient stones, Mikvahs, Pilgrims' Round, the Southern Stairs (also known as the Rabbis' Stairs), the Ophel, and many ancient ruins. Discover fascinating facts about how discipleship took place during Jesus' time. Jerusalem Archaeological Park Photo Gallery Places of Interest Jerusalem Archaeological Park Introduction Welcome to Jerusalem Archaeological Park. This site has a treasure trove of amazing things to see. Here are the highlights. Model of ancient Jerusalem during the time of Jesus. Ancient building stones. Roman Street, which was crushed by Roman destruction in 70 AD. Trumpeter's Stone Robinson's Arch Southern Stairs (Rabbis' Stairs) Mikvahs Ophel (space between the City of David and Temple Mount) Ruins dating to the time of Solomon. Hulda Gates Excavations in this area began in 1968 and have yielded breathtaking discoveries. Location The Jerusalem Archaeological Park is located on the southwest corner of the Temple Mount. Historical Background 1. The Southern Stairs were one of the main entrances from the south to the Temple Mount during Christ's time. Two main gate entrances led from these stairs up to the Temple Mount Platform. These gates are commonly known as the Hulda Gates. The gate for entering the Temple Mount Platform was on the right (east side), and the gate for leaving the Temple Mount was on the left (western side). In the Mishna, there is a simple and beautiful regulation regarding how to enter the Hulda gates. "All who enter the Temple Mount shall enter from the eastern side of the gate (right side) and then exit through the western side of the gate (left side), except those who lost a loved one and are in mourning or have a sick person at home or lost a valuable object." All those who entered from the western side gate and exited via the eastern side gate (in the opposite direction) would know that something bad had happened to them and could offer words of comfort. This was a custom that demonstrated sensitivity and care to others. 2. King Herod had them redone and made them stagger so no one could enter or depart the presence of God (signified by entering or leaving the temple area) without being thoughtful in the process. 3. The stairs were hundreds of feet wide, providing plenty of space for congregating and teaching. 4. They were the main access to the temple from the City of David and the western area of the city, where most of the population lived. 5. Multitudes arrived at the stairs by using the Pilgrim's Road (Herodian St.), which connected the Pool of Siloam to the Temple Mount. As they ascended this road, they sang the songs of ascent found in Psalms 120-134. 6. The Pool of Siloam was a massive mikveh at the lower part of the City of David that the Jews used for purification purposes before entering the Temple Mount. 7. There were also many purification mikvehs at the base of the Southern Stairs as well (around 48 total). 8. The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. 9. There is no doubt Jesus would have walked on these stairs and taught His disciples here. It’s also likely that the young Apostle Paul sat here under the teaching of Gamaliel as well (Acts 22:3). 10. The stairs were cut out of the mountain's bedrock, and part of them can still be seen today. This staircase consisted of 30 steps. The steps alternate in width, with narrow, wide, narrow, and wide sections. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). In other words, the fifteen wide steps were built to represent each of these fifteen Psalms of Ascent. Psalm 122:1,2 (one of the Psalms of ascent) says, “I was glad when they said to me, ‘Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem.’” 11. It’s very likely that part of Pentecost took place here or ended up here. The Royal Stoa was located just above us on the southern end of the Temple Mount. It was a huge covered portico that ran the whole length of the Temple Mount at the southern part. The Hebrew word for "house" refers to a dwelling, such as a temple or a covered structure. It doesn't really refer to a home. Just think that you are in the area where the Pentecost event took place. And, of course, around here are all these Mikvehs where the 3,000 who received Christ on Pentecost would be baptized. 12. The other main entrance to the Temple Mount from the south was Robinson's Arch Stairway. The southern stairs and Robinson's Arch Stairway served pilgrims who accessed the Temple Mount from Pilgrim's Road. This road led from the Pool of Siloam up to the Temple Mount. 13. The City of David lies just to the south of this area. This is where a significant portion of Jerusalem's population resided. Later, Hezekiah expanded Jerusalem to the south and west and built what is known today as Hezekiah's Broad Wall. As a result, this southern part of the Temple Mount was highly used. Places of Interest 1. Model of Archaeological Site at Entrance 2. Different Kinds of Stones Herodian Hasmonean Solomon/Hezekiah 3. Herod's Temple Mount Expansion Section 4. Temple Mount Wall Time Periods Herod Period Umayyad Period Suleiman the Magnificent Period 5. Trumpeter's Cornerstone (House of the Trumpeter). The original top part is in the Israel Museum. This one is an exact replica. The Jewish historian Josephus writes about this in his writings. Three blowings of the trumpet took place: (1) for the farmers to stop their work, (2) for the shopkeepers to close down, and (3) for the Sabbath to officially begin (or other holy feasts). 6. Shops on both sides of the street. Before the 1860 excavation, this street lay buried under approximately 57 feet of debris. 7. Broken Pavement from the stones that fell during the Roman destruction in 70 AD. 8. Burnt layers in the Western Wall from the Roman destruction. 9. Robinson's Arch There was a series of bridges and arches on the west side of the Temple Mount that allowed people access to the Temple platform. One of these arches, located close to the southern end of the Western Wall, is known as Robinson's Arch. The arch was discovered in 1838 AD and named after its discoverer, American researcher Edward Robinson. It was destroyed during the Great Jewish Revolt, only a few decades after its completion. 10. Isaiah Stone Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew, a partial quote or paraphrase of Isaiah 66:14. The carving reads: "And they will see, and rejoice your heart, and your bones like grass shall flourish." The verse they are quoting goes like this: When you see this, your heart shall rejoice, and your bones shall flourish like grass; the hand of the Lord shall be known to His servants, and His indignation to His enemies. The inscription, dated to around 300-700 AD, tells us that the Jews of that time venerated the Temple Mount as the location of the temple. It's just another piece of evidence revealing the Temple Mount as the authentic place where the temple once stood. 11. Pilgrim's Road (Herodian St.) led from the Pool of Siloam to the Southern Stairs and Robinson's Arch Stairway area. 12. Mikvehs by the Western Wall Area 13. Umayyad Palace Constructed around 700 AD. Eastern wall of the palace. 14. Hulda Gates The right side (eastern side) was the entrance to the Temple Mount. The left side (western side) was for departing the Temple Mount. Southern Stairs They were also referred to as the Rabbis' Stairs. Jesus undoubtedly would have walked these stairs and taught His disciples on them. They consisted of 30 unevenly spaced steps. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). Psalm 122:1-2: I was glad when they said to me, "Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem ." The fact that the stairs are uneven in width prevented worshippers from running up them, thus maintaining a stately decorum as they entered the Temple. 14. Mikvehs by the Southern Stairs. 15. Royal Stoa - Large public meeting building on the south side of the Temple Mount just above the Southern Stairs. Pentecost Area 16. Crusader Tower 17. Temple Mount 28. City of David Discipleship in the Time Of Jesus 1. Discipleship in the Time of Jesus To understand biblical discipleship in its fullness, we must examine how it functioned during the time of Christ. Ray Vander Laan provides a rich understanding of this area. He notes, “Discipleship was a very common practice in Christ’s day and especially in the Galilee area. The people of Galilee were the most religious Jews in the world in the time of Jesus. This is quite contrary to the common view that the Galileans were simple, uneducated peasants from an isolated area. This perspective is probably due to the comments made in the Bible, which appear to belittle people from this area .” Vander Laan continues, “The Galilean people were actually more educated in the Bible and its application than most Jews were. More famous Jewish teachers come from Galilee than anywhere else in the world. They were known for their great reverence for Scripture and their passionate desire to be faithful to it .” 2. Discipleship Training Began Early in Life Discipleship training, as we know it today, actually began very early in a Jewish child's life. They would enter grade school (called Beth Sefer) at around 4–5 years of age, which was generally held at the local synagogue. The teacher at the synagogue was referred to as a rabbi. At this level, they would mainly be instructed in the Torah (the first five books of the Old Testament), learning to read, write, and memorize it. The rest of the Old Testament was referred to as well. Much of the Torah was committed to memory, and it’s likely that by the time this level of education was completed (around age 13), they had memorized a significant portion of it. After grade school, the best students continued to middle school (called Beth Midrash). They would continue to learn and memorize the Torah, but also branch out to learn the rest of the Old Testament, committing much of it to memory. After the Beth Midrash level, those who wanted to continue in discipleship would then seek out a rabbi who would accept them as disciples. They would often leave home to travel with him for extended periods of time. These students were called talmidim (talmids) in Hebrew, which translates to "disciple." 3. Memorization Was a Key Factor in Discipleship Memorization was important during Jesus’ day because most people didn’t have their own copy of the Scriptures; they either had to memorize it or go to the synagogue to consult the local village scroll. As mentioned, by the time a child finished the Beth Midrash level of education, they had memorized most of the Torah and much of the Old Testament. The common memorization technique involved rote, constant repetition, a practice still used to this day. 4. A Disciple Imitated His Rabbi Discipleship in Christ’s day involved a heavy dose of imitation. A talmid (disciple) emulated his rabbi in all facets of life. His goal was to be like his rabbi. Vander Laan adds, “There is much more to a talmid than simply calling one a student. A student wants to know what the teacher knows to complete the class or degree, or even out of respect for the teacher. A talmid wants to be like the teacher, that is, to become what the teacher is.” That meant that students were passionately devoted to their rabbi and took note of everything he did or said. Vander Laan continues, “The rabbi-talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture to his students, they listened, watched, and imitated him to become like him. Eventually, they would become teachers themselves, passing on a lifestyle to their own talmidim.” 5. Discipleship Entailed Learning Much Scripture The very few talmids that reached the status of a rabbi were highly respected and sought after. Those who became rabbis were incredibly knowledgeable in Scripture, and many had memorized much, if not all, of the Old Testament. As mentioned, during Christ’s day, they didn’t have their own personal Bibles like we do today, so they had to memorize it to reference and discuss it. As a result of memorizing so much Scripture, the rabbis were extremely knowledgeable in God’s Word. Those who wanted to learn from a rabbi also committed much, if not all, of the Old Testament to memory. This was a requirement for being a disciple, as their discussions about Scripture didn’t focus mainly on what the Scriptures said, but on what they meant. Rabbis in the time of Christ would be equivalent to theologians today who hold at least one Ph.D. in theology. To reach the status of a rabbi was a great accomplishment. They were the ones who decided on the country's biblical doctrines, practices, and customs. Their words were exceptionally authoritative and valued. Doug Greenwold says, “In the world of Pharisaism, rabbis were the teachers who had been given the authoritative role to interpret God’s Word for the living of a righteous life—defining what behavior would or would not please God.” Rabbis were affiliated with various groups, including the Pharisees, the Sadducees, the Essenes, and others. For example, John the Baptist was a rabbi who had his own disciples (Luke 5:33), and the Apostle Paul was a disciple of Gamaliel before eventually becoming a disciple of Christ at his conversion to Christianity. Some rabbis attained notable status and had a significant influence on both religious and governmental affairs. 6. Strict Devotion Was Expected The rabbis expected strict, complete devotion and adherence to their teachings. They expected loyalty and obedience even beyond that given to their families. Greenwold states, “If a rabbi ultimately agreed to a would-be disciple’s request and allowed him to become a disciple, the disciple-to-be agreed to submit totally to the rabbi’s authority in all areas of interpreting the Scriptures for his life. This was a cultural given for all observant Jewish young men—something each truly wanted to do. As a result, each disciple came to a rabbinic relationship with a desire and a willingness to do just that—surrender to the authority of God’s Word as interpreted by his rabbi’s view of Scripture.” Different rabbis held varying views of Scripture, so students would choose their rabbis based on their recognition in the country and their theological positions. Today, it would be similar to choosing a seminary for a student's graduate-level theological training. These rabbis would occasionally take their students on training trips that could last from several days to several weeks. These were intense training times, when all distractions from the busyness of life were set aside and the students focused entirely on their rabbi's teachings. The example of Paul and why he refused to take Mark on a missionary trip. Acts 15:36-40: And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. The rabbis also had favorite teaching places, one of which was on the Southern Steps, which led up to the Temple Mount in Jerusalem. Tradition holds that even Christ taught His disciples on these steps. 7. Theological Discussions Were a Part of Discipleship It was common for the rabbi and his disciples (a group known as Yeshivas) to wrestle deeply with the Word of God. These yeshivas would engage in intense dialogue and debate over various aspects of life and what Scripture said about them. “It was a standard part of rabbinic teaching methodology.” Greenwold adds, “Studying their rabbi’s view of Scripture and wrestling with the text to comprehend God’s way for the conduct of their life was the main priority of a disciple and the yeshiva experience. Since all disciples had memorized most, if not all, of their Hebrew Scriptures in preparation for their Bar Mitzvahs at age 13, the issue was not what God’s Word said but rather what it meant and how it was to be lived out.” During their periods of intense dialogue and debate, these yeshivas arrived at their theological convictions and doctrinal positions. 8. Tr ansparency and Accountability Were the Norms There was remarkable transparency among these yeshivas, as they spent significant time together during their teaching sessions and discipleship training trips. Doug Greenwold says it well: “Unlike many of our contemporary discipleship programs, there was no curriculum or agenda for this multi-year discipling experience. Rather, it was a continual daily relational living experience where either the rabbi would ask questions of the disciple as he closely observed the disciple’s life, or the disciple would initiate a discussion by raising an issue or asking a question based on some aspect of his daily life .” In this discipleship format, not only was theology passed on, but character, attitudes, and behavior. 9. The Meaning of “Believe” As a disciple learned from their rabbi, they were placing their entire trust and belief in him. This process was called “believing.” Unlike today, the term “believe” has a very different meaning in Hebrew culture. Once again, Greenwold states it well: “The Semitic understanding of ‘believe’ was not based on an intellectual assent to a creed, doctrinal statement, or series of faith propositions. Rather, to a first-century disciple, ‘believe’ is a verb in which you willingly submit to your rabbi’s interpretive authority regarding God’s Word in every area of your life. Thus, to say you were a disciple in the name of Gamaliel meant that you totally surrendered your life to Gamaliel’s way of interpreting Scripture. As a result, you conformed all of your life’s behavior to his interpretations .” In Hebrew culture, the word “believe” meant taking action, applying knowledge to daily life, and changing some attitude or perspective on life, not just mentally knowing something and remaining unchanged. Today, the word “believe” is often used as a noun and tends to imply mere intellectual agreement or mental assent, which is a significantly different meaning from its usage in Christ’s day. Faith Lesson 1. Discipleship Meant Commitment Considering the historical significance of discipleship, we can now gain a deeper understanding of the discipleship process Christ employed with His disciples. He called them to follow Him, be with Him, learn from Him, practice what they learned, surrender completely to Him, and love Him more than their families, friends, and culture. It meant even being willing to die for Him if needed. Therefore, a disciple can be summed up as a disciplined learner or student who chooses to follow Christ, their rabbi, to such a degree that they submit their entire life, will, time, plans, desires, dreams, character, and efforts entirely to Him and His teachings. They are willing to deny themself, take up their cross, and obey all His commands with total abandonment. A biblical disciple is a person who gives complete devotion and loyalty to Christ, above all human relationships and influences. It’s a person who is willing to die for the cause of Christ daily, and once and for all if needed. 2. The discipleship process during Christ's time placed a strong emphasis on knowing God’s Word, relational mentoring, character, discipline, commitment, and devotion. 3. Discipleship in Christ’s Day Versus Discipleship Today How are Christians and the church performing today in terms of biblical discipleship? The contrast between discipleship in Christ’s time and discipleship today is quite staggering. Unlike Christ’s disciples, who knew Scripture exceedingly well and had much of it memorized, 81% of Christians today don’t read their Bibles regularly and are largely biblically illiterate. Unlike Christ’s disciples, who were fishers of men and took the gospel to the ends of the earth, 61% of Christians today haven’t even shared their faith in the last six months. Unlike Christ’s disciples, who prayed extensively, the average Christian today spends only 1–7 minutes a day in prayer. And unlike Christ and the Apostles, who made discipleship a core part of their ministries, 81% of pastors have no regular discipleship program for mentoring their people. It’s clear that the value Christ and the Apostles gave to discipleship is vastly different from the value the average Evangelical church and Christian give it today.

It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. This is a landmark site in Old City Jerusalem. It's history goes way back to over 2,800 years ago. 2. We'll see evidence of this as we see this site. 3. We'll see part of Herod's Palace, close to where Jesus was tried before Pontius Pilate. 4. Today, it's a museum marking all these monumental events over the years. Location 1. The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 3. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). Tower of David Historical Background 1. First Temple Period - 1000 BC to 901 BC The site dates back to the First Temple period and was part of the city’s northern fortifications. 2. Hasmonean Period - 165 to 63 BC Significant construction occurred during this period, and the fortress was rebuilt. The northern part of Old City Jerusalem was always the weakest and most vulnerable side because attacking armies could descend upon it from higher ground. 3. Herodian Period - 37 to 4 BC Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. Roman Period in Israel - 63 BC to 313 AD During the Jewish war with Rome, Simon Bar Kokhba made the tower his residence. Following the Romans' destruction of Jerusalem in 70 CE, the three towers were preserved as a testimony to the might of the fortifications and Roman legions, and the site served as barracks for the Roman troops. Byzantine Period in Israel - 313 to 614 AD The Byzantines also fortified the area, adding to its defensive capabilities. When the empire adopted Christianity as its dominant religion in the 4th century, a community of monks established itself in the citadel. During this time, the remaining Herodian tower and the Citadel acquired their alternative name, the "Tower of David." This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1-27, and 16:22. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. Crusader Period - 1099 to 1291 AD The Crusaders captured Jerusalem in 1099 and used the citadel as a fortress. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the citadel. Mamluk and Ottoman Period - 1291 to 1800 AD In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. The Ottoman sultan Suleiman the Magnificent expanded the citadel between 1537 and 1541, whose architects designed a large entrance behind which stood a cannon emplacement. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the citadel. British Mandate Period - 1917 to 1948 During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. State of Israel Today Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. As of 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. If you ever visit, you’ll find it offers a fascinating glimpse into the past! King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Places of Interest 1. Tower of David Museum 2. Jaffa Gate 3. Herod/Pilate's Palace 4. Kishle 5. Temple Mount 6. Church of the Holy Sepulchre Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Dominus Flevit Church Photo Gallery Places of Interest Dominus Flevit Church Introduction Dominus Flevit Church is located on the Triumphal Entry Path and is where Jesus stopped and wept over Jerusalem. 1. He wept over Jerusalem because they would reject Him, and as a result, destruction would come upon them. 2. The church is shaped like a large teardrop. This is so as it represents the tears Jesus wept over Jerusalem. 3. There are only two times in the Bible where Jesus wept. This is one of them. 4. In the place, you will be in the very footsteps of Jesus. 5. Let's experience and explore this meaningful site. Location 1. Dominus Flevit (Latin for "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem in Israel. 2. It's located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over Jerusalem's future fate. 3. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. Historical Background 1. The present church (finished in 1955) was built upon the foundations of an earlier Byzantine church from the 5th century, which, like most churches, faced east. 2. During the Crusader era (1095-1291 AD), people began commemorating the location. 3. After the fall of Jerusalem in 1187, the church fell into ruin. 4. Around 1525 AD, the Turks claimed to have built a mosque or madrasah using the remains of the earlier church. 5. For quite some time, the Franciscans could not obtain the ruins of the original Dominus Flevit Church. In 1891, they solved this problem by purchasing a plot of land nearby and building a small chapel on it. 6. In 1913, a private home was built in front of the Franciscan chapel. The home was given to the Sisters of Saint Joseph, although they eventually sold it to a Portuguese woman. During the construction of the boundary wall of this private home, the workers found the remains of ancient tombs. The site was then thoroughly excavated from 1953 to 1955. 7. During the sanctuary's construction, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras. 8. Other artifacts found were a tomb from the bronze era and a necropolis (building used to encase tombs) dating back between 136 BC and 300 AD. This particular necropolis spanned two different periods, as suggested by the two very different tomb styles. The Second Temple era tombs are in the Koki style, and the Byzantine period tombs had an arcosolium from the 4th century. 9. In 1940, the Benedictine Sisters sold part of the property to the Franciscans. The old boundary wall was moved at this time to make the division. In 1953, the Franciscans began construction of another wall. While digging the foundations, workers unearthed ancient tombs. 10. The modern church, designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955, is held in trust by the Franciscan Custody of the Holy Land. Places of Interest 1. Triumphal Entry Path 2. Entrance to Dominus Flevit Church Property 3. Just after entering the church property, to the right are ancient burial caves with different kinds of tombs. This is also called a N ecropolis, which is a building used to encase tombs. The first type of tomb is a slab with an arch. This was a common tomb style during Christ's time. It was used for wealthier people. The second tomb style is an open shaft and was used for middle-class people. Lower-class people were just buried in the ground with little or no markers. During this time period, the bones would be gathered for a second burial after about a year (when the bodies had decomposed) and placed in boxes called "Ossuaries." 4. Outside the Modern Church It was designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955. It is held in trust by the Franciscan Custody of the Holy Land. It is shaped in the form of a tear. Signifying Christ weeping over Jerusalem because of the future destruction He knew would come because the city rejected Him as their Messiah. It has four jars on the upper corners for holding tears, which was common in Jesus's time. A tear bottle is a small glass bottle representing sorrow, described in the Bible. Tear bottles were used to capture an individual’s tears during moments of grief as a sign of mourning or repentance. The bottles on this church represent the tears Jesus shed over Jerusalem. The Bible says that one day, God will wipe away all our tears: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). 5. Pillars from the Crusader Period It appears these pillars were part of a Crusader Church from around 1150 AD, built over the ruins of the original Byzantine Church. 6. Mosaic from the Byzantine Church Just to the left of the modern church is a Byzantine mosaic floor, dating back to the beginning of the 4th or 5th century AD. Ribbons and wave motifs surround the floor. The center of the carpet is divided by squares containing round frames. The circles contain fruit, vegetables, flowers, and fish. The motifs reflect the importance of agriculture in Jerusalem's Byzantine era. Parts of the mosaic can also be seen inside the modern church building, featuring a limestone slab with a large cross at its center. 7. Inside the Modern Church Apse of the Byzantine Church — After entering the modern church, the original apse (semi-round circle marking the front of a church) can be seen. The original Byzantine church faced east, as did all churches during this era. Some of the mosaic floors from this church have been preserved. A cross from this period can be seen at the center of the floor. Ceiling—The ceiling is covered with gold. This color represents heavenly tears, namely, those of Jesus as He wept for Jerusalem, knowing its coming destruction. Four carved reliefs on the sides of the ceiling show the (1) Triumphal Entry, (2) the destruction of Jerusalem, (3) Mary, the mother of Jesus, and other women, and (4) Peter, James, and John, disciples of Jesus. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church illustrates a hen gathering her chickens, according to Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings , and you would not have it! 8. Crown of Thorns Tree Right in front of the modern church is a tree with huge thorns. It was from a tree like this that the crown of thorns was most likely made and placed on Jesus' head. 9. Location Where the Ashes of the Red Heifer Were Offered Some believe the ashes of the Red Heifer would have been offered in this area. It was right across from the Temple and fits the biblical description. Numbers 19:1-3: Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 10. Winepress While the Mount of Olives consisted mainly of olive trees, it also had vineyards on it. Here is an ancient winepress that was used for processing grapes. People would crush the grapes in a large pit (barefoot so they wouldn't crush the seeds and make the wine bitter), and then the juice would flow by gravity down into wine barrels for making wine. 11. Bethphage (beginning point of the Triumphal Entry) 12. Mount of Olives 13. Garden of Gethsemane 14. Temple Mount 15. Kidron Valley Triumphal Entry Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. Christ designed this event to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also called Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would begin Christ’s last week on earth. Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy-sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also the day of the lamb selection for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to commemorate their deliverance from Egypt and to acknowledge God's miraculous salvation. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming, He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom, during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus, just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because of their rejection of Him and the judgment that would await them as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?

November 6-22, 2026, Registration Form. An in-depth 17-day Bible-centered Holy Land tour to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form November 6 ~ 22, 2026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

Right beside the Garden of Gethsemane and the Tomb of Mary is an amazing cave where Jesus stayed while in Jerusalem. It was also where Jesus was arrested and taken to be condemned to crucifixion. Gethsemane Cave Grotto Photo Gallery Places of Interest Gethsemane Cave Grotto Introduction 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Therefore, you are in the footsteps of Jesus and His disciples right here. 2. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. 3. It was likely from here that Jesus went to pray. 4. In this area, Christ’s sweat became like great drops of blood. 5. In this vicinity, Christ was arrested and taken captive by the Jews. 6. It was a large cave complex used as an olive press. 7. When it wasn't olive season, it was used for lodging. 8. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. 9. In this place, you are literally in the same place Jesus was. Location 1. Gethsemane Cave is just north of the Garden of Gethsemane and beside the Tomb of Mary. Both are in the Kidron Valley, just east of the Temple Mount platform. 2. Access to the cave is along a narrow-walled passageway leading to the right from the open courtyard in front of the Tomb of Mary. 3. When people hear the word Gethsemane, they usually think of a garden. But Gethsemane wasn’t a garden. The word actually means olive press, not olive grove. It seems that everyone in Jesus’ time understood that Gethsemane was a cave—a location where olive oil was produced. In fact, the first time that we are aware of anyone using the term “Garden of Gethsemane” was around 1100 AD. Historical Background 1. Early Christians set this site apart and venerated it shortly after Jesus ascended back to heaven. 2. Since around 350 AD, this cave has been sanctified by the Christian faith as the place where the disciples waited for Jesus and later witnessed his arrest. A cistern, a fragment of a Greek inscription, and ceiling decorations attest to the site's use in both Byzantine and Crusader times. 3. In the Byzantine period, Christians recorded seeing some of the “Round Stone Beds” on which the disciples fell asleep while waiting for Jesus. 4. Parts of an ancient olive press prove the site is indeed Gethsemane (Gat Shmanim, in Hebrew, means oil press). 5. The natural grotto, which is about 200 sq. yards (190 sq. meters) in area, has essentially been unchanged since Jesus's time. 6. It is believed to be where the disciples slept while Jesus prayed, and where Jesus was betrayed by Judas and arrested. 7. It may also be the location of Jesus’ nighttime meeting with Nicodemus (John 3:1-21). The Catholic Church is the custodian of this cave, and it teaches that Jesus met the Jewish ruler Nicodemus in this cave. In the third chapter of the Gospel of John, it says that in this room there was a conversation between Jesus and one of the leaders of the Jews – a man named Nicodemus. Nicodemus was a secret follower of Jesus. And because this cave was outside the city limits, it would have been very easy for him to meet Jesus in secret at night. 8. The grotto is also known as the Cave of the Olive Press. 9. Around 350 AD, the grotto became a chapel. The floor was paved with white mosaic, through which graves were dug. More than 40 graves have been discovered, mainly from the 5th to 8th centuries. 10. The inscriptions on the wall have been interpreted in various ways. The line around the sanctuary seems to mean: “Here [in these representations]: The King sweated blood. Christ the Saviour frequented [this place with his apostles]. My Father, if it is your wish, let this chalice pass from me.” Places of Interest 1. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts, revealing this was the authentic place where the Gethsemane press was and where Jesus was arrested the night before being crucified. 2. Evidence of an olive press was found where the altar is now located. There was a hole in the wall that supported the arm used to hold the lever that pressed the olives. 3. Over the main altar is a representation of Jesus praying among the Apostles. 4. Paintings over the side altars depict the Assumption of the Virgin and the Kiss of Judas. 5. Bronze figures beneath the main altar depict two sleeping disciples. 6. To the right of the right-hand altar is a hole in the wall. It is just at the right height to hold one end of a wooden beam, which, when weighted at the other end, pressed crushed olives piled in loosely woven baskets. 7. Carved cross to the left of the altar. 8. Seven layers of writings on the ceiling toward the back of the cave, dating to shortly after the time of Christ. 9. Cistern toward the back of the cave. 10. Around 80 tombs, some dating to as early as 325 AD. 11. The stars on the ceiling were painted here during the Crusader era, about 900 years ago. These stars are reminiscent of the night when Jesus was arrested. 12. Garden of Gethsemane 13. Kidron Valley (Valley of Jehoshaphat) 14. Temple Mount Gethsemane Cave in the Bible 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Luke 21:37-38: Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives , 38 and all the people came early in the morning to hear him at the temple. 2. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. John 3:1-3: Now there was a man of the Pharisees, named Nicodemus , a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again, he cannot see the kingdom of God.” John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. 3. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. Matthew 26:30-31: And when they had sung a hymn, they went out to the Mount of Olives . 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 4. It was likely from here that Jesus went to pray. Matthew 26:36: Then Jesus went with them to a place called Gethsemane , and he said to his disciples, “Sit here, while I go over there and pray.” 5. Christ’s sweat became like great drops of blood nearby. Luke 22:43-44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 6. Christ was arrested and taken captive by the Jews nearby. Matthew 26:45-50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. Faith Lesson from Gethsemane Cave 1. Jesus willingly went to the cross to pay for our sins and show His great love for us. What about us? Do we truly appreciate what Christ did for us? 2. Jesus was the perfect example of willingly submitting to God and resisting sin and temptation, even sweating drops of blood. What about us? Do we submit to God regardless of the cost? 3. It was here that the disciples fled and abandoned Jesus. What about us? Do we stand firm during trials and persecution?

Megiddo was one of the most important fortified cities in Israel! The name Armageddon is derived from “Har-Megiddo,” which is translated, as “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together, mean Armageddon. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris), which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. Megiddo: Armageddon Photo Gallery Places of Interest Megiddo Armageddon & the End Times Location 1. Tel Megiddo is located about 15 miles (26 Km.) east of the Mediterranean Ocean and about 25 miles (40 Km.) southwest of the Sea of Galilee. 2. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris) which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. 3. More battles have been fought in this location than any other place in the entire world. 4. The name, Armageddon is derived from “Har-Megiddo” which is translated, “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together it is Armageddon. 5. Today, this place is called Megiddo in English. It’s located in the most fertile valley in Israel called, The Jezreel Valley.” 6. It is a "Tel," which is made up of layer upon layer of different civilizations that make up an artificial hill. 7. Tel Megiddo is made up of 25–26 layers of civilizations. 8. Today, you can see a busy highway right beside Tel Megiddo that uses the same ancient travel route that has been used for 6,000 years. 9. One of the Pharaohs, Thutmose the III, said conquering Megiddo was like conquering a thousand cities. Historical Background 1. 4000 BC: Early Settlements. 2. 2000 BC: Massive city walls were built. 3. 1800 BC: A Canaanite gate was constructed on the north side. 4. 1500 BC: The gate and walls were rebuilt. 5. 1468 BC: The city rebelled against the Egyptians with other Canaanite cities and was conquered by Thutmose III after a great battle and a 7-month siege. 6. 960 BC: New gate and walls were built by the Israelites under Solomon's command. 7. 945 BC: Pharaoh Shishak conquers the city (1 Kings 14:25). A fragment of a tablet with Pharaoh Shishak's name was found here. 8. 850 BC: King Ahab fortified Megiddo and dug a water tunnel to access water within the city walls. 9. 732 BC: The city was captured by the Assyrian King Tiglath-Pileser III. Megiddo became the capital of the Assyrian province of the Galilee. 10. 650 BC: Battle between the Egyptian Army and the Kingdom of Judah (King Josiah died in this battle). 11. 609 BC: The Egyptians replaced the Assyrians. 12. 300 BC: The city was abandoned, and the Tel was left in ruins. 13. 1918 AD: Battles between the British and the Turks in WW1. Britain gains control over Israel. 14. 1948 AD: Britain granted independence to Israel. 15. 1949 AD: Kibbutz Megiddo was established on the south side of Tel Megiddo. Places of Interest (Please See Maps Above) 1. Canaanite Gate with 4 Towers 2. Canaanite Palace 3. Israelite Gate with 6 Towers 4. Northern Horse Stables 5. Northern Palace 6. Large cut through the tel was carried out between 1903 and 1905 by Gottlieb Schumacher for the German Society for Oriental Research. 7. Canaanite Temple and Altar: Place of animal sacrifice, and possibly children, to false gods. 8. Burial Chamber 9. Public Structure 10. Four-room House 11. Grain Silo 12. Southern Palace 13. Southern Horse Stables 14. Assyrian City 15. Water tunnel dug by King Ahab to protect the water source from enemies. 16. View of the Jezreel Valley (Valley of Armageddon). Tel Megiddo In the Bible 1. King Solomon fortified Megiddo and used it for a fort of protection. He had 450 chariots stationed here. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo , and Gezer. 2. A monumental battle will be fought here and in Jerusalem at the end of the Great Tribulation Period. Revelation 16:1-21: Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God .” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!” 7 And I heard the altar saying, “Yes, Lord God the Almighty, true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. 3. Harvest of the earth in God’s winepress of wrath in Jerusalem. Revelation 14:14-20: Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city [Jerusalem] , and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [ 180 miles, 300 km.] . Matthew 25:31-34: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:46: And these will go away into eternal punishment, but the righteous into eternal life. Faith Lesson from Megiddo 1. Part of the last battle of Armageddon will be fought in Megiddo and the other part in Jerusalem. The war seems to happen simultaneously. 2. This battle will take place at the end of the Great Tribulation Period. 3. Scripture says that unless these days were shortened no life would survive. 4. The Tribulation Period will be a time when God pours out His wrath on a world who has rejected Him after all He has done for them. 5. Where will I be at this battle? Will I be fighting with Christ or against Him? 6. Water was the main source of life for every city in ancient days. These cities could be conquered when their enemies cut off their water supply. 7. God’s Word is our water source of life. Our enemy, Satan, can defeat us by cutting off our intake of God’s Word. When he can do this, he can conquer us. To stand against Satan and his attacks, am I daily drinking abundantly from the water source of God’s Word?

The Mount of Beatitudes is where Jesus preached the Sermon on the Mount. Located north of the Sea of Galilee in Israel, it is a must-see site to visit on a Holy Land Tour to Israel. Learn about the heart of what Christ was telling us and how it applies to us today. This sermon is the most complete and famous teaching Christ preached. It’s 3 chapters long and is found in Matthew 5–7. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Capernaum, Bethsaida, Kirsi, Feeding 5,000. Mt. of Beatitudes - Sermon on the Mount Photo Gallery Places of Interest Mt. of Beatitudes - Sermon on the Mount Introduction Welcome to the Mount of Beatitudes. One of the most significant events from the Bible took place here. Here are the highlights. 1. This is the location of the Sermon on the Mount. The longest sermon of Jesus recorded in Scripture. 2. Imagine multitudes of people gathered here to listen to Christ's powerful and impactful words. 3. Scripture says the people were astonished at Jesus's teachings, and He taught them like no one else. 4. It's no surprise that Jesus taught from here, as it has a breathtaking view of the Sea of Galilee. 5. We'll tour the church and the surrounding area, seeing all its highlights and points of interest. 6. We're going to highlight some of the parts of the Sermon on the Mount right here, embracing and just soaking it in, just like the people that Jesus taught. 7. We are going to be sitting in the very area where Jesus taught around 2000 years ago, listening to the exact words He spoke in the very same place He spoke to them. 8. Below this site, and just above Tabgha, is a place called, "Mount Eremos." It has ancient ruins from a Byzantine Church and monastery from around 350 AD, stone monuments with inscriptions, and a cave where it's believed Jesus prayed. Location 1. The Mount of Beatitudes is located on a hill overlooking the northern shore of the Sea of Galilee. 2. This is the best candidate for the location of the Sermon on the Mount. Matthew 5:1 says, "Seeing the crowds, he went up on the mountain , and when he sat down, his disciples came to him." Luke 6:12-13: In these days he went out to the mountain to pray , and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles. Luke 6: 17: "And he came down with them and stood on a level place , with a great crowd of his disciples and a great multitude of people." 3. It has a spectacular view of the sea. 4. It has great acoustics. Historical Background 1. This sermon is the most complete and famous teaching Christ preached. 2. It’s three chapters long and is found in Matthew 5–7. 3. In the same way the Law was given on Mt. Sinai, many theologians see the Sermon on the Mount as the summary of the New Covenant. 4. In this sermon, Christ clarifies many Old Testament meanings and misinterpretations by constantly saying, “You have heard it said, but I say to you.” 5. The view from the Sermon on the Mount is spectacular and provided a perfect backdrop for Christ’s hearers to see as they contemplated His powerful message. 6. It was no accident that Christ chose this setting, as He used nature and creation to aid in much of His teachings. 7. Archaeological remains at the foot of the modern church include the foundations of a small Byzantine-era church dating to around 350 AD. Fragments of mosaic flooring and a rock-cut cistern were found in those excavations. This early church is evidence that Christians identified this slope as a holy place by 350 AD. Building churches was illegal in the Roman Empire until 313 AD. So, even before a church was built here, the early Christians marked out this spot and venerated it long before the first church was built here. 8. Today, the Church of the Beatitudes is an octagonal building located on this site. It was built in 1938 for a Franciscan order of nuns. The eight sides of the church represent the eight beatitudes, as shown in Latin, in the upper windows. Places of Interest 1. Entrance 2. Plaques with Bible verses of the beatitudes. 3. Fountain 4. Guest House and Beatitude Monastery up the hill from the church. 5. Church of the Beatitudes It's shaped in the form of an octagon (eight sides). Why is this church, and many others, in the shape of an octagon? Jesus rose on the eighth day. Sunday was called the eighth day. By the time Christianity was legalized by the Edict of Milan in 313 AD, a universal Church tradition known as the Octave had developed. Eight plaques on the walls with the eight beatitudes written on them in Latin. Altar in the center made of alabaster and onyx. On the floor around the altar are eight mosaic tiles written in Latin. The main one says Praise be to Christ. Each of the other seven tiles has a specific biblical virtue written on it. Fortitude Charity (love) Prudence Faith Justice Hope Temperance Other plaques, written in Latin, are located around the walls. The acoustics within the church are excellent. Many groups sing a song while inside the church. 6. Sea of Galilee 7. Mount Eremos Ruins Down the hill from the Mount of Beatitudes, and just above Tabgha, lie ancient ruins and interesting stone monuments. The circle of black basalt stones around this tree are ruins of a Byzantine church and monastery dating to around 350 AD. It venerates the Sermon on the Mount message, the Great Commission, and the appearing of Jesus to 500, as found in 1 Corinthians 15:6. There is a large stone monument commonly called the Great Commission Stone on Mount Eremos. On the top of it are carved into the stone the Latin words: “Euntes Docete Gentes.” This is Latin and means: “Go, teach all nations.” Just below the “Euntes Docete Gentes” carving, the Bible verse, Matthew 28:16–20, is carved into the stone and refers to the Great Commission. Some sources identify the stone as the possible location where Jesus met His disciples on a mountain and commissioned them to go and preach the gospel to all nations as found in Matthew 28:16–20. On the center of the stone is a large cross, representing Jesus. At the top of the cross are 11 marks, representing the eleven apostles. Among these marks is a larger mark and face, and are interpreted as representing the Apostle Peter. Below the cross are five 5 letter “C” marks (Roman numeral 100s), interpreted by many as representing the 500 disciples mentioned in 1 Corinthians 15:6. In this area is a second stone. On the top part of the stone is a Hebrew inscription that says, "Our Home and Resting Place in Heaven." Just below this is a carved image of the face of Jesus. Toward the bottom of the stone is carved in Latin, "Jesus Christus Ad Montem Advertere Venit Ad Orationem," which means that Jesus came to the mountain to pray. A third, and newer stone is also in this area. Carved in English are the Beatitudes Jesus described in the Sermon on the Mount. Eremos Cave Just down the hill and toward the west of the Mount Eremos ruins is what some believe is the cave where Jesus spent the night in prayer before selecting his 12 disciples and preaching the Sermon on the Mount. However, it doesn't align well with the context and the Bible's account of this event. 8. Job's Spring on the shoreline of the Sea of Galilee. A large spring with a waterfall that empties into the sea. The Sermon on the Mount in the Bible 1. In the eight beatitudes, everything is flipped or reversed from what most of us would understand as blessings. Matt. 5:1–12: Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 Blessed are the merciful, for they shall receive mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. 2. Christ addressed the true essence of anger, adultery, divorce, keeping our word, how to treat our enemies, giving, prayer, and what genuine salvation looks like. 3. He taught about storing our riches in heaven and how to handle worry and stress. Matthew 6:19–20: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. Matthew 6:25–34: Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles [nonbelievers] seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 4. Christ ended His message with a sober warning about the importance of obeying and living out His words, not just listening to them. Matthew 7:24–29: Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Faith Lesson from the Sermon on the Mount 1. Christ began His sermon by clarifying the principles of true blessings in life. Do we understand each principle, and are we living them out? 2. Christ focused on the heart attitude behind His commands. Do we understand that Christ looks at our hearts and motives for why we obey or don’t obey His commands? 3. Christ stressed the importance of storing our riches in heaven and living for eternity. Do we truly value our treasures in heaven, or are we primarily focused on this life and the treasures it has to offer? 4. Christ defined a wise person as one who lived out what He taught. He defined a foolish person as one who heard but did not put into practice what He taught. Do we often know what to do but fail actually to live it out? 5. Are we building our lives on the sand or on the rock?

The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent.Overwhelming evidence can be seen today for what is believed to be the site of Noah's Ark. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark Location Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. The Great Flood account is mentioned in writings or oral traditions found all around the world. The Great Flood Account is referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back into Bronze Age and Neolithic prehistory. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine retribution. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at Babel and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was shared, until it became distorted and embedded in their respective histories. The oldest known recording of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The Biblical Account of Noah and the Great Flood is the Most Complete and Trustworthy Account The most significant, complete, and trustworthy account is found in the Bible in Genesis chapters 6–8. Noah and the Great Flood are mentioned 47 times in the Bible. With references in 9 different books of the Bible such as Genesis, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 Peter & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and other biblical writers all attest to the truthfulness of this catastrophic event as literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence to the reality of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight History of the Durupinar Site of Noah’s Ark We’ll now look at a brief history of this site and then look at the overwhelming evidence supporting this place as the best candidate for the location of Noah’s Ark. 1. In recent years it has been named after Turkish Army Captain Ilhan Durupinar, who shot an aerial photo of the site while on a mapping mission for NATO in October 1959. Durupinar informed the Turkish government of his discovery, and a group from the Archeological Research Foundation, which included George Vandeman, Ilhan Durupinar, and Arthur Brandenberger, professor of photogrammetry, surveyed the site in September 1960. After two days of digging and dynamiting inside the “boat-shaped” formation, the expedition members found only soil and rocks. Their official news release concluded that “there were no visible archaeological remains” and that this formation “was a freak of nature and not man-made.” 2. However, long before Durupinar photographed this site, there is evidence going back thousands of years of people venerating this area. We see evidence of carvings, writings, relics, stele, ostraca, drogue stones, name locations, the size and shape of the Ark in the landscape, and so forth. This evidence begins with Noah and continues to the early Christians, the Crusaders, and later. It all attests that this site seems to be the genuine place of Noah’s Ark. 3. After Durupinar’s time, the site was then ignored until 1977, when interest in it was renewed again and promoted by biblical researcher and explorer Ron Wyatt. Throughout the 1980s, Wyatt repeatedly tried to interest other people in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris. 4. In 1985, Wyatt was joined by David Fasold, and geophysicist John Baumgardner. This expedition is recounted in Fasold’s book, “The Ark of Noah.” As soon as Fasold saw the site, he exclaimed that it was a shipwreck. Fasold brought along state-of-the-art ground-penetrating radar equipment and a “frequency generator.” He put it on the wavelength setting for iron at the site and searched the formation for internal iron. Fasold and the team state that the ground penetration radar revealed a regular internal structure beneath the surface. Fasold believed the team found the fossilized remains of the upper deck and that the original reed substructure had disappeared. In the nearby village of Kazan, formerly called Arzap, they examined so-called drogue and anchor stones that they believed were once attached to the ark. Fasold kept repeating that no matter what the experts said, there was too much evidence at the Durupinar site for it to be dismissed. He remained convinced it was the fossilized remains of Noah’s Ark. 5. Due to the amount of evidence, in 1987, the Turkish government declared the site to be Noah’s Ark, and a Visitor Center was constructed. It was preserved and called “Noah’s Ark National Park.” 6. From 1987 to 1997, Ron Wyatt and others like Allen Roberts, Andrew Snelling, and David Fasold continued to research the site. It should be noted that Ron Wyatt was the most influential person who worked the hardest and was the most involved in the research and promotion of this site. In 1998 Fasold died, and in 1999, Wyatt died as well. 7. In 1997, Andrew Jones visited this site and would later become the main researcher and promoter of this site. 8. In late 2014, the Turkish government granted permission to allow the site of the boat-shaped object to be scanned using the latest deep penetration resistivity ground imaging technique known as Electrical Resistivity Tomography (ERT). The scans were carried out by John Larson. This was the first time equipment able to reach 125 ft. or 38 m. deep with sufficient resolution was used on the site to acquire 3D images of the structure that remains beneath the ground. Resistivity imaging is a technique that was developed during the 1920s, for deep oil and mineral exploration. More recently, new equipment has become available with vastly improved resolution capabilities, to the extent where now it has become an effective tool in the field of archaeology. Using this technology, John Larson did major work on the site in 2014 to produce scans that appear to provide more evidence that this site is a man-made object that fits the biblical measurements and descriptions of Noah’s Ark. 9. In 2015, Andrew Armstrong became the key biblical researcher and liaison between the Turkish government and foreign interests. In fact, Andrew is the one who has generously provided us with much of the media of the site to produce this video. Andrew is an American but lives in Turkey and resides about 11 miles or 17 km. from the Durupinar Site. 10. In 2017, the Noah’s Ark Visitor Center was renovated to accommodate tourists better. Another renovation of the Visitor Center is planned for the coming years as well. 11. In 2019, the Science Channel did a documentary on the site called: “Forbidden History.” 12. In 2019, ground-penetrating radar (GPR) surveys were conducted at the site by an Oregon-based business called Topa 3D. Their surveys showed further evidence supporting this site as Noah’s Ark. 13. In 2021, Ryan Mauro, president of the Doubting Thomas Research Foundation, which is a non-profit organization dedicated to investigating the historicity of biblical accounts, became involved in the site as well. 14. Currently, the Turkish government is working on its own scans. They are working in conjunction with Andrew Armstrong. 15. Plans are underway to do excavations of the boat-shaped object in the coming years. Evidence Supporting this Site as Noah’s Ark Now let’s look at the evidence supporting the Durupinar Site as the best candidate for the location of Noah’s Ark. 1. It’s in the mountains of Ararat as the Bible states. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Notice that the Ark came to rest in the mountains of Ararat. It doesn’t say it came to rest on the Mountain of Ararat, as some claim. This means it came to rest in the region of Ararat. According to the Encyclopedia Britannica: The name Ararat, as it appears in the Bible, is the Hebrew equivalent of Urardhu, or Urartu, the Assyro-Babylonian name of a kingdom that flourished between the Aras and the Upper Tigris rivers from the 9th to the 7th century BC. The Bible also confirms that Ararat was a kingdom at one time: Jeremiah 51:27: “Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts. 2. Evidence from the boat-shaped object. It fits the general Ark dimensions of 300 cubits long by 50 cubits wide by 30 cubits high. Its length is exactly 300 royal cubits, which is 515 feet long or 157 m. Its width is larger than 50 royal cubits, which is 86 ft. or 26.21 m. The ruins today measure 138 ft. or 42 m. wide. This extra width has been explained by understanding that the sides of the Ark fell outward as it decayed or that the 50 cubits were an average width of the Ark, not its width at its widest point. Three distinct layers or decks have been discovered from different geophysical scans, ground penetrating radars, and electrical resistivity images taken over the years. These scans reveal these layers only within the ship-shaped object and not outside of it. An earthquake in 1978 lowered the sides outside of the Ark considerably. Images taken before and afterward clearly reveal a change to the sides of the proposed Ark shape. Many believe the sides now reveal several vertical rib-timbers used in the Ark’s construction. Ron Wyatt dug a 6-inch round shaft tunnel into the side of the Ark-shaped formation and claimed to have found petrified animal dung, deer antlers, cat hair, human hair, and other fibers. Metal detector tests taken numerous times over the years all reveal a very distinct organized pattern of metal beneath the surface, which is consistent with the shape of a large ship. Four intact metal rods have been discovered by the Turkish government, each measuring about 4 ft. or 1.2 m. in length. In June of 1991, an interesting object was discovered, which seems to be a large rivet with a washer around it. It was believed to fasten the large timbers of the Ark together. An analysis of the rivet object showed it was made of various metals such as titanium, aluminum, iron, and other metals. Interestingly, just centimeters away from the rivet object, there were no traces of iron in the soil. The Encyclopedia Britannica tells us that because of its chemical activity, aluminum never occurs in the metallic form in nature. It should be noted that the Bible affirms the knowledge and use of iron in Genesis 4:22. It says: As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron. Therefore, Noah certainly had access to iron for building the Ark. During a radar scan done by Ron Wyatt in the presence of the local Turkish governor, something unique seemed to appear. The Turkish governor ordered a soldier to dig up the ground, and a petrified piece of wood was uncovered. It was later tested and revealed it was indeed organic in nature and appeared to be four layers of wood laminated together. This is believed by some to be part of a deck timber. Even more surprising were laboratory analyses which not only revealed that the petrified wood contained carbon proving it was once wood, but there were iron nails embedded in the wood! The Turkish government also claims they have found additional petrified wood at the site. As mentioned, John Larson carried out Electrical Resistivity Tomography (ERT) in 2014, which provides 3D images that are quite convincing that under the surface of the boat-shaped object are what appear to be different decks and structures of a ship. Researcher Andrew Jones and lead scientist Dr. Fethi Ahmet Yüksel of the Department of Geophysical Engineering, along with Applied Geophysics Department of Istanbul University, believe that the results of the scans indicate a man-made artifact beneath the surface that could well be the Ark, and are eager to continue studying the location. The team believes that the new GPR data shows parallel lines and angular structures 8 to 20 feet down and that these parallel lines and right angles below the surface are something you would not expect to see in a natural, geologic formation. Using 3D scans of GPR and ERT technology, the researchers claim that they uncovered a man-made boat structure beneath the ground. The formation identified in the scans, according to the team, matches the dimensions of the Genesis description of Noah’s Ark. Plans are underway to carry out Orthophoto photography, LiDAR imaging, and related mapping studies using aerial drones (UAV) in the region designated as Noah’s Ark. Core drilling plans are also underway for the boat-shaped object as well. 3. Drogue and Anchor Stones These drogue and anchor stones were used as ship stabilizers to better withstand storms and cause drag, so ships weren’t driven and tossed on the oceans. Found in this area are around 30 of these drogue and anchor stones. They are found scattered along a path running west to east. It appears as the waters were receding, the drogue stones began hitting the land under the water, so they were cut loose. The remaining stones are generally in the area where the Ark eventually came to rest. Many of these stones have holes carved in them for connecting ropes from the Ark to the stones. Some of the holes have broken over the years in some of the stones. These drogue stones were continually used in ancient times after the Flood and can be found in places like Israel and the Nile River in Egypt. Many of these stones in the vicinity of the Durupinar site have holes in them that ropes were tied to in order to stabilize the Ark. These drogue stones are over 200 miles from the closest ocean and about 5,300 ft. or 1,615 m. above sea level. They have no business being here other than that a huge ship like the Ark dropped them here. The numerous stones discovered near the Durupinar Site are the largest ever discovered in the world. This would make sense as the Ark was massive in size and would need extra-large stones to stabilize it. Many of these stones have crosses carved on them from early Christians visiting this site, and others have crosses that are from the Crusader Period from around 1200 AD. Some of the stones have eight crosses on them, representing Noah and his family that were saved from the Flood. Several of the stones have been used as grave markers as well. One of these stones has an ancient carving that appears to be the Tower of Babel. Another stone has unknown ancient writings on it that have yet to be interpreted and translated. All these carvings reveal that this site was venerated long ago and visited by religious people for thousands of years. Another large stone is believed to have been used as a sounding stone for measuring the depth of the water under the Ark. 4. The names of the surrounding places affirm this site as Noah’s Ark location. Village of the Eight – This village was named after Noah and his family that God saved from the Flood. It used to be called Kazan and today is called Goller. Kargaconmaz – Means: The crow or bird won’t land. This refers to Noah letting birds out of the Ark to see if there was dry land. Ziyaret Dagi – Means: To make a voluntary pilgrimage. This likely refers to the pilgrimage of Noah and his family aboard the Ark. Uzengili Town – This was formerly called Mahser, which means: To be drawn out of the water or judgment day. The name Moses has the same root. In Genesis 10:30, it says regarding the descendants of Noah: Now their settlement extended from Mesha going toward Sephar, the hill country of the east. Mesha shares the same root word as Mahser. Mahser Location – This has the same meaning as the town of Uzengili but is the location of the area. Nasar – Means: To make a sacrifice. This likely refers to the sacrifices Noah made to God in worship after he and his family were saved from the Flood. Yigityatagi – Means: Hero’s anchorage. This refers to the place where the drogue and anchor stones came to rest in this area of the mountains of Ararat. Arz-zapt (Arzap) – Means: To capture the earth. In the Semitic version of Arz-zapt, which is Eretz-tsab, means: To cling to the earth. These names are linked to the place where the Ark came to rest on the mountains of Ararat. The name for this town today is Sagliksuyu and is where some drogue stones, the ruins of Noah’s house, and Noah’s altar are located. Nuhun Gemisi – This name means Noah’s Ark in Turkish. It is referred to as the location of Noah’s Ark today, and road signs placed by the government use it to mark the route to Noah’s Ark National Park. 5. Due to the history and evidence at the Durupinar Site, the Turkish government designated this place as Noah’s Ark National Park. This gives more weight to this site as the location of the Ark. 6. There are many road signs today and from the past that mark this site as genuine. 7. Interestingly, what is believed to be the remains of Noah’s home, the grave of Noah’s wife, gravestone markers, a stream by Noah’s home that would have provided water for planting crops, vineyards, and animal husbandry, and a large rock that many believe was the altar Noah used for sacrificing animals to God has been discovered in the town of Arzap. The remains of Noah’s home are believed to be located here in this area. It was once somewhat erected but has been torn down over the years by treasure hunters. A sarcophagus was discovered by Ron Wyatt, which is a stone coffin or a container to hold a coffin that had skeletal remains of a person who was about 15 ft. or 4.5 m. tall. It’s believed before the Flood that people and animals were much bigger as they lived longer. The remains are believed to be those of Noah’s wife. The sarcophagus has been hauled off by treasure hunters and sold on the black market. However, its depression in the ground is still visible today. It’s also believed the jewelry she was wearing was robbed and sold on the black market for millions of dollars. Some of the skeletal remains have survived and reveal the size of the person who was in the grave. Two tombstones were found in front of what’s believed to be Noah’s home. On one of the tombstones found by Ron Wyatt, it had carvings of 8 people, a rainbow, and a dove on it. This tombstone is believed to be that of Noah’s wife, as the second-largest person is looking downward with their eyes closed. Remains of ancient corrals have been discovered where it’s possible Noah kept his animals are nearby, along with a stream, pastures, and so forth that could have been used by Noah and his family. A large rock nearby is believed to be an altar Noah could have used for animal sacrifice after the Flood. 8. There have been found in the area around the site many sea life fossils and an abundance of sea coral that give evidence that this area was once underwater for a significant period of time. This would match the Genesis account of the Great Flood as found in the Bible. 9. Broken remains of an ancient stele, which is a stone or wooden slab erected in the ancient world as a monument, were claimed to have been found on top of a ridge near the Iranian border by Ron Wyatt. The broken pieces were quite large, and most were exposed, which allowed Ron to photograph them for later piecing together. This stele contained numerous inscriptions of what looked like 3 different forms of writing. One segment was particularly legible. This was a scene depicting the unique ridge just above the site, a mountain peak in the background, a ship with 8 faces in it, and 2 ravens (one flying above the ship and one above the mountain.) The rest of the inscription featured several animals. But the importance of the stele was that the shape of the boat was almost identical to the 1950s aerial photo of the boat-shaped object. The 8 faces within the boat needed little explanation according to Wyatt. But most importantly, this stele was just beyond the site where Ron had found the 120 x 40-foot section he believed to be a portion of the bottom of the ship. He would study the inscription more later, but at that time, it appeared to him that it was marking the location of the original landfall of the ark. 10. An ostracon was found by Dr. Bill Shea around 100 ft. or 30.48 m. from the boat formation. An ostracon is a teaching tool usually made up of a piece of broken pottery that has something written or sketched on it that passes along an important story. On one side of the ostracon, as interpreted by Bill Shea, it has an inked-on drawing of a man with two birds. One is on his arm, and the other is being released. Below it is a bird flying back that has a branch in its mouth. The other side shows a man with a mustache and a beard, and has a hammer and spike in his hands. Shea interprets this as Noah likely building the Ark. 11. Dr. Robert Michelson discovered an ossuary in 1998 above the Durupinar site that dates back to around 1600 BC, 900 years after the Great Flood. This would have been the time Noah’s descendants inhabited the area. An ossuary is an item the deceased person’s bones are put in and kept for long-term purposes. This was only done for very important people. 12. There are also other ancient relics one would expect to find at a site that has been venerated for thousands of years. Historical Accounts of the Location of Noah’s Ark The Gilgamesh Epic gives Mt. Nisir as the landing place of the Ark. The local name for the town where the Ark was found is Nasar. The town just above the boat-shaped object was formerly called Nasar. This is similar to Niser that the Babylonian writer Berossus described as being near the Ark site in the third century BC. Flavius Josephus, a Jewish historian living around the time of Christ, wrote: “Its remains are shown there by the inhabitants to this day.” This means the Ark was not on top of Mt. Ararat as it’s covered in ice virtually year-round. Theophilus of Antioch (115-185 AD) said the Ark could be seen in his day in the Arabian mountains. Later, Church Fathers also mention the Ark as late as the mid-7th century AD. Ptolemy’s Geographia (1548) mentions the mountains of Armenia as the place of landing. So does the traveler Nicolas de Nicolay (1558). It was reported that Pilgrims visiting the site would gather bits and pieces of the petrified wood which would be used as charms to ward off evil. When they encountered the drogue and anchor stones, they had no doubt as to their association with the Ark. All these accounts suggest that the location of Noah’s Ark was in an accessible place like the Durupinar Site and not on the inaccessible upper part of Mt. Ararat. Is There Evidence for Noah’s Ark on Mt. Ararat? Over the past several hundred years, some have claimed to have spotted the Ark on the upper part of Mt. Ararat, but no substantial evidence has been produced. For example, Fernand Navarra claimed to have touched the Ark and supposedly brought down from the mountain wood from the Ark. However, when the wood was tested, it was far too young to be that of Noah’s Ark, and those accompanying him later revealed that Navarra carried the wood up to the mountain earlier and then brought it down to promote his book called, “Noah’s Ark: I Touched It.” There have been others as well who have claimed to have found pieces of the Ark, but they have been discredited as hoaxes. Many claim the evidence points to Mt. Ararat as being a more recent volcano that happened after the Flood. This is evidenced by the type of rock formations, the lack of sea fossil records, and no sentiment deposits that would result from the mountain being underwater. If this is the case, then it would be impossible for Noah’s Ark to be on Mt. Ararat because it wouldn’t have even existed when the Flood occurred. Another major reason why Noah’s Ark is unlikely on top of Mt. Ararat is that the Bible and geology support that before the Flood, there was a water canopy above the earth that caused a greenhouse-like effect on the whole earth. This is why there has been found lush tropical vegetation evidence at the northern and southern poles. When the Flood occurred, the water canopy in the sky came down upon the earth, and the earth’s climate was permanently changed. The earth was exposed to the upper atmosphere without a water canopy, causing instant freezing toward the northern and southern poles and the higher elevation mountains. Mt. Ararat is the tallest mountain in Turkey and is about 17,000 ft. or 5,165 m. above sea level. The claims to the locations of Noah’s Ark on Mt. Ararat are at the upper elevations where the glaciers are found. Most of these proposed sightings are above what is called the “tree line.” This is the level where vegetation stops growing. With this being the case, it seems illogical and contrary to God’s supernatural protection of the Ark, and those in it, to allow the Ark to rest on the upper elevations of Mt. Ararat as it would have been in a place of severe freezing temperatures, a harsh environment, extremely rough terrain, and hard to descend from to lower elevations. In fact, of the deaths occurring to those who climb Mt. Ararat, most happen on the descent down the mountain. All this causes me to question the validity of Noah’s Ark being on the upper part of Mt. Ararat, as some claim. It just seems unlikely that God would cause the Ark to rest on the top of a massive mountain with such a harsh environment for Noah and the animals to have to confront. Also, there would have been no vegetation at such a high altitude for survival. They would have had to rapidly descend the mountain in order to survive. Again, it all seems contrary to God’s nature and His care for those inside the Ark. It seems much more logical to believe the Ark came to rest at the Durupinar site, which is much lower, flatter, and environmentally friendly for life after the Flood. The Durupinar Site Is the Best Candidate for the Location of Noah’s Ark In summary, taking into account all the evidence at the Durupinar Site, it is by far the best candidate for the location of Noah’s Ark. Now while the boat-shaped formation is intriguing, I believe all the other evidence is sufficient to believe this area is the site of Noah’s Ark even without taking into consideration the boat-shaped formation. The names of the places in the area, the drogue stones, the relics, carvings on the stones, and so forth provide weighty evidence that this is very likely the true site of Noah’s Ark. In archaeology, the history and length of time a site has been venerated is highly valued. It’s certain that this site has been venerated for thousands of years and wouldn’t have been so if it wasn’t highly valued. This Durupinar Site certainly meets all the criteria of archaeology to be considered the most likely place of Noah’s Ark. Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?