Doctrinal Statement of HolyLandSite.com Doctrinal Statement Doctrinal Statement The Bible We believe the Bible is inspired and inerrant in every word and thought by God and therefore, is the perfect Word of God without error (2 Tim. 3:16-17). We believe all scripture is the product of men writing as they were carried along by the Holy Spirit and is therefore totally accurate and God inspired (2 Pet. 1:19-21). We believe God’s word was not the product of man’s idea but came about as the result of God using man to write the very words He desired (2 Pet. 1:19-21). We believe the Bible is God's complete revelation to mankind and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16). We see that Christ and the Apostles referred to virtually every book of the Old Testament in their writings and sayings as the very word of God so we believe the same. We believe God is so powerful that to preserve His word is no great task for Him to accomplish. God said through the prophet Isaiah, “The grass withers, the flower fades, but the word of our God will stand forever (Isaiah 40:8). Christ said,"It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). The Nature of God We believe that God is the Creator of all that exist and is worthy of complete adoration by His creation (Gen.1-2). He gives life to every living creature and sustains them as well. He holds all things together and is omnipotent, omnipresent, omniscient, transcendent, immanent, eternal and all-powerful (Col. 1). All things exist by Him and for Him. We believe in one living God who exists as God the Father, God the Son, and God the Holy Spirit. Each of the Deity is fully God and totally united in essence and purpose. Jesus Christ We believe that Jesus Christ is fully God (Jn. 1:1) and through the virgin birth became fully man as well. Jesus lived a perfect life without sin and gave His life as the complete and perfect payment for our sins. Christ rose from the dead the third day and now is our High Priest forever. Through His work on the cross, we are forgiven for our sins and made totally righteous in Him. Through Christ's work on the cross, we receive the gift of the forgiveness of sins, the Holy Spirit, and eternal life (Rom. 3:23, Rom. 6:23, Jn. 3:16, Rom. 5:8, Rom. 10:9,10). The Holy Spirit We believe that the Holy Spirit is also fully God and is the agent of the new birth. He convicts men and the world of sin and calls them to repentance. He lives within the believer to guide and empower them to please God, give power for living the Christian life and fulfill His plan for their lives (Gal. 5:16-26). Satan We believe Satan is a real adversary of the believer and must be battled with spiritual weapons (Eph. 6). He is a fallen angel and roams about seeking to destroy. He will ultimately be thrown into the Lake of Fire (Rev. 20:10). Mankind We believe mankind was created in the image of God, but that through the fall of Adam and Eve in the Garden of Eden, is now born with a sinful self-will and nature (Gen. 3, Rom 1-3). Mankind is completely unable to become righteous on his own and is spiritually dead until God enters their life and they are reborn. Mankind is totally depraved and falls short of the glory of God Rom. 3:23). The wages of sin is death and unless man is born again he remains dead in his sins and without hope of eternal life (Jn. 3:3, Rev.20:15). Salvation We believe that as a result of the fall of Adam and Eve, mankind is totally depraved, dead in their sins, and without hope of eternal life with God in heaven. If not born again during their lifetime, they will spend eternity in the Lake of Fire separated from God (Rom. 3:23, Rev. 20:11-15). As a result of the death, burial, and resurrection of Christ, each person's sins are forgiven and paid for upon receiving the free gift of salvation in Christ alone (Jn 3:16). Salvation is by faith in Christ alone, and not by works of righteousness by man by which salvation can be earned (Eph. 2:8,9). It is given by the grace of God and is available to all who believe (Jn. 3:16). Genuine salvation must involve repentance from sin and a realization that only Christ’s sacrifice on the cross can pay for one’s sins and make them right with God. The gift of salvation is found only in believing and receiving Christ and there is no other name under heaven by which we can be saved (Acts 4:12). Note: Todd Fink holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. Click here for more about us

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ In the same way, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Numbers 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for everyone and the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Faith Lesson 1. The New Testament is full of imagery of that is based on the Old Testament. What about us? Are we students of the Old Testament and do we know it well? 2. If we don't know the Old Testament well, we will miss many treasures in the New Testament. What about us? Can we spot the fulfillments of the imagery and types in the New Testament? 3. Christ said that He came to fulfill the Law. What about us? Can we see how Christ fulfills all the Old Testament prophecies and imagery of the Old Testament? Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org

See and learn about the epic battle between Gideon and the Israelites, and the Midianites. Sites of interest include the Hill of Moreh, where the Midianites camped. Jezreel Valley. Gilboa Mountains, where the Israelites hid out in. The period of the Judges saw the nation of Israel experience many cycles of obedience and disobedience. One verse is repeated several times in Judges that summarizes their day: "In those days there was no king in Israel; everyone did what was right in his own eyes." Gideon's Spring Photo Gallery Places of Interest Gideon’s Spring Introduction Welcome to Gideon's Spring. This is where the famous battle took place between Gideon and his 300 men and the Midianites, who were in number like the sand of the sea. All the places mentioned in the Bible can be found in this vicinity. 1. Hill of Moreh, where the Midianites camped. 2. Midianite Camp 3. Jezreel Valley 4. Battle Area 5. Gideon’s Spring, where Gideon chose 300 men for battle. 6. Gilboa Mountains: Where the Israelites hid out. Location Gideon’s Spring, or also known as Harod Spring, is located in the fertile Jezreel Valley about 26 miles (42 km.) from the Mediterranean Sea and about 17 miles (28 km.) south of the Sea of Galilee. Just to the south of Gideon’s Spring are the Gilboa Mountains. Historical Background 1. The period of the Judges saw the nation of Israel experience many cycles of obedience and disobedience. 2. They would walk with God for a bit and then fall away. 3. One verse is repeated several times in the book of Judges that summarizes the mentality of their day: "In those days there was no king in Israel; everyone did what was right in his own eyes" (Judges 17:6, 21:25). 4. In order to bring the nation of Israel back to Himself, God would send them oppressors to make their lives difficult. 5. As a result, the Israelites would look to the Lord, and He would send them a deliverer, or also known as a Judge. 6. Gideon was one of these deliverers that God raised up to deliver the Israelites out of the hand of the Midianites who were oppressing Israel at that time. 7. There were a total of 13 Judges or Deliverers in the book of Judges. 8. Gideon was the 5th Judge. Places of Interest 1. Hill of Moreh: Hill area where the Midianites camped. 2. Midianite Camp 3. Jezreel Valley 4. Battle Area 5. Gideon’s Spring: Area where Gideon chose 300 men for battle. 6. Gilboa Mountains: Where the Israelites hid out. 7. Hankin House Museum: Located above the spring entrance. Gideon’s Spring in the Bible 1. God gave the Israelites into the hands of the Midianites because they abandoned and disobeyed Him. Judges 6:1–6: Then the sons of Israel did what was evil in the sight of the Lord ; and the Lord gave them into the hands of Midian seven years. 2 The power of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens which were in the mountains and the caves and the strongholds. 3 For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them. 4 So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey. 5 For they would come up with their livestock and their tents, they would come in like locusts for number, both they and their camels were innumerable ; and they came into the land to devastate it. 6 So Israel was brought very low because of Midian, and the sons of Israel cried to the Lord. 2. God hears the prayers of the Israelites and decides to deliver them. Judges 6:7–10: Now it came about when the sons of Israel cried to the Lord on account of Midian, 8 that the Lord sent a prophet to the sons of Israel, and he said to them, “Thus says the Lord, the God of Israel, ‘It was I who brought you up from Egypt and brought you out from the house of slavery. 9 I delivered you from the hands of the Egyptians and from the hands of all your oppressors, and dispossessed them before you and gave you their land, 10 and I said to you, “I am the Lord your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me.” 3. God visits Gideon through an angel and chooses to deliver the Israelites through him. Judges 6:11–12: Then the angel of the Lord came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites. 12 The angel of the Lord appeared to him and said to him, “The Lord is with you, O valiant warrior.” 4. Gideon responds by saying that his family was the least in the tribe of Manasseh and that he was the youngest in his family (Judges 6:15). This is similar to the response of Moses when God called him. 5. God allows the angel to show Gideon a couple of miracles to prove God will help him. Judges 6:21: Then the angel of the Lord put out the end of the staff that was in his hand and touched the meat and the unleavened bread ; and fire sprang up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord vanished from his sight. 6. God commands Gideon to tear down the altars to Baal that his father had erected and to erect an altar to the Lord in their place (Judges 6:28–32). 7. Shortly afterward, many nations gathered together to wipe out the Israelites. Judges 6:33–35: Then all the Midianites and the Amalekites and the sons of the east assembled themselves ; and they crossed over and camped in the valley of Jezreel [just north of Gideon’s Spring]. 34 So the Spirit of the Lord came upon Gideon ; and he blew a trumpet, and the Abiezrites [descendants of Abiezer, the son of Gilead] were called together to follow him. 35 He sent messengers throughout Manasseh, and they also were called together to follow him; and he sent messengers to Asher, Zebulun, and Naphtali, and they came up to meet them. The Midianites were the descendants of Midian and therefore, children of Abraham. They settled in “the land of the east.” When Moses fled the wrath of Pharaoh, he traveled to Midian (Exodus 2:15). There, Moses met and married his wife, Zipporah, and served his father-in-law, Jethro, as a shepherd for forty years. The Amalekites were the first ones to attack the Israelites upon their exodus from Egypt. Genesis 36 refers to the descendants of Amalek, the son of Eliphaz and grandson of Esau, as Amalekites. So, the Amalekites were somehow related to, but distinct from, the Edomites. 8. As a result of the nations who had gathered together to wipe out the Israelites, Gideon asks for a sign from God that he will be successful. The sign of the wet and dry fleeces is used by Gideon to seek assurance of God’s help (Judges 6:36–40). However, it reveals a lack of faith in what God had said He would do. 9. God commands Gideon to choose 300 men for battle so that He gets all the glory for the victory. Judges 7:1-7: Then Jerubbaal [Gideon] and all the people who were with him rose early and encamped beside the spring of Harod . And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." 5 So he brought the people down to the water. And the LORD said to Gideon, "Everyone who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, everyone who kneels down to drink." 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” It's believed God chose those who lapped like dogs because they were less civilized. This would give God even more glory for the victory. 10. The size of the opposing army was enormous. Judges 7:12: Now the Midianites and the Amalekites and all the sons of the east were lying in the valley as numerous as locusts; and their camels were without number, as numerous as the sand on the seashore. 11. God allows Gideon to visit the camp of the opposing army to be assured of victory. Judges 7:13–14: When Gideon came, behold, a man was relating a dream to his friend. And he said, “Behold, I had a dream; a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.” His friend replied, “This is nothing less than the sword of Gideon the son of Joash, a man of Israel; God has given Midian and all the camp into his hand.” 12. God delivers the nations into the victorious hands of the Israelites. Judges 7:15-25: As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, "Arise, for the LORD has given the host of Midian into your hand." 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, "Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, 'For the LORD and for Gideon.'" 9 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch [10:00 pm to 2:00 am], when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, "A sword for the LORD and for Gideon!" 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel- meholah, by Tabbath [cities by the Jordan River directly east]. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against the Midianites and capture the waters against them, as far as Beth-barah , and also the Jordan." So all the men of Ephraim were called out, and they captured the waters as far as Beth- barah , and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Faith Lesson from Gideon’s Spring 1. God sent oppression to get the attention of the Israelites because they had fallen away from Him. He often sends us problems to get our attention as well. 2. God often puts us in difficult situations, so He gets all the glory when He helps us with our problems. 3. We, like the Israelites, can worship idols as well. An idol is anything that distracts us from our time and attention on God. What is distracting you away from God at this time in your life? 4. We should look at the size of our God rather than the size of our difficulties. 5. God delights in our faith but is grieved by our lack of it. 6. God chooses the weak things to show His glory: But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God (1 Cor. 27-29). 6. Even if we have weaknesses, God can use us if we trust and follow Him.

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: 1. The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. 2. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall and the changes in the stone styles in the wall. 3. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. 5. An offset in the wall just west of the Eastern Gate marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the northeastern corner of the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethsemane Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar by his own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. The southern arched gate was called the Mercy Gate, and the northern one was called the Gate of Repentance. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Eastern Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate, or possibly the gate entering into the outer court, also known as the Court of the Women. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?

The Church of the Holy Sepulchre is the believed place where Christ was crucified, buried, and rose from the dead. See all the places and events that happened at the Church of this historical place. Church of the Holy Sepulchre Background Photo Gallery Places of Interest Church of the Holy Sepulchre Background Introduction Welcome to the Church of the Holy Sepulchre. The evidence is overwhelming that this is the place where Jesus was crucified, buried, and rose from the dead. This is the most significant event in Christian history. We will explore all the evidence and witness this monumental event. There are two main sites here that we'll see: (1) Golgotha, the place where Jesus was crucified, and (2) the tomb where Jesus was buried and rose from the dead. May the significance of this place move you as you reflect on what Christ did here for you and for everyone else. Its role in God's master plan of salvation cannot be overstated. Location 1. The Church of the Holy Sepulchre is located about 450 yards (415 m.) west of the Temple Mount. 2. It was located outside the city walls during the time of Christ. 3. The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. 4. It is the ending place of the Via Dolorosa path, and the last five stations are located there. 5. The Church of the Holy Sepulchre is the most important holy site in Christianity and is visited by over one million pilgrims every year. Historical Background 1. 1000 ~ 400 BC The place of Calvary was once a stone quarry that supplied stone for the building of the temple and so forth. 2. 4 BC ~ 33 AD During Christ's time, there was a gate to Jerusalem called the Gennath Gate, which means garden gate. This gate was discovered recently. It is in a slightly different location than the Jerusalem Model located at the Israel Museum, which was built before the gate was discovered. Josephus also mentions this gate in his historical writings. There was a road that passed by the stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. It was an ideal place because it was just outside the city and located on a well-traveled road. The Romans crucified people in the most visible places possible so all would learn what would happen to them if they disobeyed Roman laws. There were also tombs in the rock faces that were used for burials. Scripture states in John 19:20 that the place of crucifixion was near the city of Jerusalem, so this place fits the biblical narrative well: Therefore, many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek. Substantial remains of the First Wall have been found in the Jewish Quarter of the Old City of Jerusalem. In these latter excavations, the remains of the Gennath (Garden) Gate and the beginning of what is believed to be the Second Wall have been found, just where Josephus described them as being (cf. War 5.146). The name "Garden Gate" indicates that a garden must have been located nearby. However, this garden wasn't like a flower garden; it was a farming garden for raising small crops. Excavations below the Church of the Holy Sepulchre and the Lutheran Church of the Redeemer reveal that this area was once an ancient quarry, which was later abandoned. A layer of new farming soil has been discovered under the Church of the Redeemer, indicating that it was once a garden area. The excavators believe that the area was filled with fertile soil, presumably to transform the unsightly quarry remains into a small garden for farming. An additional area near the rock quarry was converted into a cistern as the city expanded. From the Gospels, we know that Jesus was crucified in a place called "Calvary" (also called Golgotha) and buried in a garden that was in the same place as Joseph of Arimathea's tomb. The front wall of the tomb faced east, allowing the early morning sun to illuminate it. According to Hebrews 13:12, Jesus was crucified outside the city. Some people have a problem with the proximity of the place where Jesus was crucified and his tomb in the Church of the Holy Sepulchre. However, John 19:41 states, "Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid." So, Scripture clearly indicates that the crucifixion and the tomb were close to each other. 3. 33 ~ 135 AD According to historians Eusebius and Socrates Scholasticus, the Christian community of Jerusalem held worship services at the site from shortly after the resurrection of Jesus until 66 AD. Additionally, according to tradition, the early Christian community of Jerusalem venerated the site of the crucifixion from the time of the resurrection until 135 AD, when Emperor Hadrian destroyed and rebuilt Jerusalem. Visiting the burial sites of rabbis was a common practice that is still done to this day by the Jews. Therefore, it is clear that the early Christians would have visited the place where Christ died and rose again as well. No one was like Jesus, so His followers knew exactly where Golgotha was and venerated it. There is no way this spot would have been lost or forgotten by them. For example, shortly after the resurrection of Christ, the Upper Room was converted into a church, and the apse (which is a half-round circle with a dome shape) pointed toward the crucifixion, burial, and resurrection place of Christ (where the Church of the Holy Sepulchre is located today). This provides significant evidence that this place was venerated and visited early on after Christ's resurrection. Because this place was so important, the apse of the Upper Room Church pointed toward it and not the temple. Another interesting fact is that the Church of the Holy Sepulchre also contains burial tombs that date back to the time of Christ. They are of the type that were used from about 37 BC to around 70 AD. These tombs clearly indicate that this area had tombs and was outside the City of Jerusalem during the time of Christ, as regular people were not buried within the city. Lastly, during this period, from the time of Christ to 132 AD, a carving with an ancient Latin description was found here. It says, "Yes, Lord! We will go." This shows that early Christians venerated this place. 4. 41 ~ 44 AD About 10 years after the crucifixion of Christ, a wall was built by King Agrippa I that enclosed the area of Christ's execution and burial within the city. This accounts for why the Holy Sepulchre is located inside the Old City walls of Jerusalem today. 5. 132 ~ 135 AD The next major event that affected the site of the crucifixion and tomb of Christ was a major Jewish rebellion against the Romans called the Bar Kokhba revolt around 132 AD. Due to the revolt, the Roman Emperor Hadrian destroyed much of Jerusalem and altered its orientation. He renamed the city Aelia Capitolina and the country to Palestine. Aelia is derived from the emperor’s family name, and Capitolina refers to the cult of the Capitoline Triad (Jupiter, Juno, and Minerva). Palestine is a derivative of the Philistines. Hadrian's intent was to erase any connection the Jews had to their homeland. He desired to erase the Jewish connection to the land because of the Jews' continual rebellions and uprisings. He constructed a main street that ran north and south, called the Cardo Maximus (meaning "hinge" or "center axis"). He also desecrated the place of the crucifixion and resurrection that had been venerated by early Christians, and in its place, he built a large platform that filled in the quarry and erected upon it a large temple. Hadrian erected a statue of the Roman god Jupiter (equivalent to Zeus) over the tomb of Jesus, and a statue of Venus (equivalent to Aphrodite) over the site of his crucifixion. Hadrian was so intent on destroying any connection to the land by the Jews and the Christians that he buried all the evidence of the crucifixion and tomb of Christ under a platform that housed his large temple to Jupiter and Venus. Hadrian laid out the new City of Jerusalem so that the major streets led to his temple to Jupiter and Venus, which again were over the remains of the crucifixion and tomb of Christ. Coins have been discovered that depict the image of the temple that Hadrian built to Venus. 6. 160 AD The most compelling, and indeed the earliest witness to the local memory of the site of Jesus’ death and burial, comes through the testimony of Melito of Sardis. Melito was a very important figure in the history of the church, as he was the first to compile the Christian Canon of the Old Testament. In fact, he is the one who coined the term “Old Testament.” Melito affirms that the location of Golgotha was where Hadrian built a temple to the false god Venus. It is important to note that between 160 and 450 AD, six historians wrote about the location of the crucifixion site, and all of them place this event either under or in the vicinity of Hadrian’s Temple to Jupiter and Venus. 7. 185 – 254 AD Origen of Alexandria is also an eyewitness to the location of the Church of the Holy Sepulchre as the site of Golgotha. 8. 260 ~ 339 AD Eusebius, the bishop of Caesarea , Israel, provided a chronological account of the development of Early Christianity from the 1st century to the 4th century. He was an eyewitness to some of the events Hadrian did and wrote down what he saw. Regarding the desecration of the crucifixion and tomb of Christ, Eusebius says: "The Romans brought a quantity of earth from a distance with much labor and covered the entire spot and buried it. Then having raised this to a moderate height, they paved it with stone." What he described was the raised platform Hadrian built, upon which he erected his temple to Jupiter and Venus. This platform had retaining walls around it, some of which can still be seen inside the Church today. Additionally, some of the stairs leading up to the Temple of Hadrian can still be seen today in the lower part of the church to the east. Eusebius goes on to say, "The monument of his most holy passions so long ago buried beneath the ground." Here, he is describing the place where the crucifixion and tomb of Christ were buried. Hadrian also minted a coin depicting the temple he built upon Golgotha. Eusebius describes the destruction of Hadrian's temple by Constantine: "As soon as his [Constantine's] commands were given, these engines of deceit were cast down from their proud eminence to very ground and the dwelling places of error with the statues and the evil spirits which they represented were overthrown and utterly destroyed. Nor did the Emperor's zeal stop here, but he gave further orders that the materials of what was thus destroyed, both stone and timber, should be removed and thrown as far from the spot as possible, and this command also was speedily executed." Eusebius continues: "The emperor, however, was not satisfied with having proceeded thus far; once more fired with holy adjure, he directed that the ground itself should be dug up to come to a considerable depth and the soil which had been polluted by the foul impurities of demon worship transported to a far distant place. This was also accomplished without delay, and as soon as the original surface of the ground beneath the covering of the earth appeared, immediately the venerable and Holy Monument of our Savior's resurrection was discovered. Then indeed did the most holy cave [referring to the tomb] present a faithful similitude of his return to life and that after lying buried in darkness, it again emerged to light and afforded to all who came to witness a sight a clear and visible proof of the wonders of which that spot had once been seen, a testimony to the resurrection of the Savior clearer than any voice could give." Eusebius then speaks about the Church of the Holy Sepulchre that Constantine built: "Accordingly, on the very spot which witnessed the Savior's suffering, a new Jerusalem was constructed where at the side opposite to the Sepulcher [Jesus's tomb] which was the eastern side, the church itself was erected, a noble work rising to a vast height and a great extent in length and breadth." Eusebius now describes the construction of the Church of the Holy Sepulchre by Constantine: "Thereupon the Emperor issued sacred edicts, and when he had provided an abundant supply of all the things required for the project, he gave orders that a House of Prayer worthy of God should be erected round about the cave of salvation [he is speaking about the tomb], and on a scale of rich and imperial costliness to be greater than anything else that had been built on earth." So Constantine built a large mausoleum over the tomb's location. A mausoleum is a structure designed for burial or entombment above the ground. The temple of Hadrian would remain in place for another 200 years or so until the time of the Roman Emperor Constantine. 9. 313 AD A major change happened in the Roman Empire when Constantine legalized Christianity. Later, because his mother was so passionate about Christ, she made a trip to the Holy Land to build churches over the main events of Christ’s life. She built the Church of the Nativity in Bethlehem, the Church of the Ascension on the Mount of Olives (currently known as the Pater Noster Church), the Church of the Annunciation in Nazareth, and the Church of the Holy Sepulchre. The Roman Emperor Constantine had the Temple of Hadrian, erected to Jupiter and Venus, demolished to make way for the Church of the Holy Sepulchre. During the demolition process, the tomb and crucifixion site of Jesus were uncovered once again, and the Church of the Holy Sepulchre was subsequently erected. Additionally, Constantine's mother, Helena, is claimed to have discovered the relic of the Cross of Jesus at this time as well. The church was dedicated in 335 AD. The church was laid out in three sections: 1: Leading up from the Cardo was the church venerating the crucifixion site, also known as the Basilica of the Martyrium (taken from the word martyr). The apse of the church faced west. 2: The courtyard was called the triportico because it had three sides with covered walkways. Just outside the church, and before the mausoleum (with its rotunda dome), was an open courtyard. Just to the left was the crucifixion site of Christ. Now, I should mention that some believe the crucifixion site was located in the apse part of the Basilica of the Martyrium and not in the courtyard. However, the likelihood of the tomb's location and the crucifixion site being exactly aligned is unrealistic. It appears that the building was constructed in this manner for aesthetic reasons, rather than archaeological purposes. The remains of the rock of Golgotha are still preserved today and are located in the place where the courtyard once stood, not in the church itself, specifically in the apse area. 3: Just beyond the open courtyard was the large rotunda covering the tomb of Christ. This is also known as a mausoleum or anastasis. The tomb was initially carved out of the rock and preserved. You can see an example of this in Absalom's Monument in the Kidron Valley. The crypt, or cistern of the crosses, was under the Basilica of the Martyrium, venerating Golgotha. 10. 333 AD Another eyewitness account that the Church of the Holy Sepulchre was located on the site of the crucifixion and tomb of Christ comes from the Pilgrim of Bardot: "On your left is a little hill of Golgotha where the Lord was crucified, about a stone's throw from it is the Crypt where they laid his body and from where he rose again on the third day. These are present by order of Constantine. There has been built a basilica that is a church of wondrous beauty." 11. 347 ~ 420 AD Jerome established a monastery at Bethlehem and translated the Old and New Testaments from Hebrew to Latin. Bethlehem is very close to Jerusalem, so Jerome was an eyewitness to the events he wrote about. Here's what Jerome tells us: "From the time of Hadrian to the reign of Constantine, the spot which had witnessed the resurrection was occupied by a figure of Jupiter while on the rock where the cross had stood a marble statue of Venus was set up by the heathen and became an object of worship. The original persecutors indeed suppose that by polluting our holy places, they would deprive us of our faith in the passion and in the resurrection." So Jerome confirms that from the time of Hadrian to Constantine, the temple Hadrian built was located on top of Golgotha. So, in the place where Christ died for the sins of humanity, Hadrian set up a temple to false gods who promoted deep immoral sins. What a contrast. 12. 380 AD A quote from another pilgrim's account of a worship service in the Church of the Holy Sepulchre states that: "I know you were eager to know about the services they have daily in the holy places, I shall tell you about them. When the first cock has crowed, the bishop straightaway enters and goes into the tomb and the anastasis [anastasis means resurrection and is the round rotunda dome place in the church over the tomb of Christ] and the whole crowd streams into the Anastasis which is already ablaze with many lamps. Then the bishop standing inside the screen takes the gospel and advances to the door of the tomb, where he himself reads the account of the Lord's resurrection. When the gospel is finished, the bishop comes out and is taken with hymns to the cross, and they all go with him to the great church, the martyrium. The people assemble in the great church built by Constantine upon Golgotha." 13. 400 AD Another amazing piece of evidence is found at the Basilica of Santa Pudenziana, which is recognized as the oldest place of Christian worship in Rome. In the apse of the building is a mosaic of Christ with the Church of the Holy Sepulchre in the background. So, we actually have an image of what Constantine's Church of the Holy Sepulchre looked like. This is strong evidence of the church's authenticity. 14. 550 AD In addition, more substantial evidence supporting the Church of the Holy Sepulchre as the true site of Golgotha is found in Madaba, Jordan. The Madaba Mosaic Map is part of a floor mosaic in the early Byzantine church of St. George in Madaba, Jordan. The map is of the Middle East, and part of it shows the oldest surviving original depiction of the Holy Land and Jerusalem. On the map of Jerusalem, the Church of the Holy Sepulchre is located in the center of the city. This reveals that the church existed and was venerated as the site of Jesus' death and resurrection by this time. 15. 614 ~ 638 AD The next significant change to the church occurred during the Persian conquest in , when it was pillaged and suffered significant damage. However, the monk Modestus restored it. According to tradition, the relic of the True Cross was also taken during this time and then recovered in 630 AD. In 638 AD, Jerusalem came under Muslim rule, but Christians could still make pilgrimages to the church. 16. 1009 AD The Muslim Caliph al-Hakim ordered all churches to be destroyed. This proved fatal for the Church of the Holy Sepulchre, which was singled out in particular and destroyed beyond recognition. During the destruction of the church, the tomb of Christ was largely destroyed. However, some of the rock of the tomb and its location were still preserved. 17. 1048 AD The Emperor Constantine IX Monomachos and Patriarch Nicephorus of Constantinople again restored the church at great expense. 18. 1112 ~ 1187 AD The Crusaders renovated the church in 1112 AD and reconsecrated it in 1149 AD. Much of what is seen today of the church dates back to the Crusader renovations around 1112 AD, although portions of the original church of Constantine remain. As 12th-century maps reveal, the Holy Sepulchre in Jerusalem was the spiritual center of Christendom and its most important pilgrimage site. The church was laid out so pilgrims could move from chapel to chapel, culminating in the Holy Sepulchre itself. The church that the Crusaders built included the courtyard where Golgotha was believed to have been, and enclosed everything under one roof within a magnificent cathedral. The entrance to the church was relocated from the east end to the south side of the building. Stairs and a platform were built at the level of Golgotha so pilgrims could be at the same level where Jesus was crucified. This stairway and platform still exist today. The Basilica of Helena, accessed from stairs leading downward, was built. This is the place where Helena is believed to have found the true Cross of Christ. It was initially in a hole under the quarry. The entrance to Calvary was located outside the church, with stairs leading upwards to a platform where all the events of the crucifixion were depicted. The Basilica of the Martyrium was transformed, and all its contents were housed under the cathedral's roof. The apse of the church Constantine built for the crucifixion site faced west; today, it faces east. The sites of the crucifixion and tomb have remained in the same places since the time of Christ. Only the buildings around them have changed. An Edicule was built over Christ's tomb, and within it is the Chapel of the Angels, as well as what remains of Christ's tomb. The right-hand door was blocked up after the Muslim reconquest of the city in 1187. Today, the entrance consists of a single large door. The three primary custodians of the church were appointed when the Crusaders ruled Jerusalem. They are the Greek Orthodox, Armenian Apostolic, and Roman Catholic churches. In the 19th century, the Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox also acquired responsibilities, albeit in a smaller capacity. Each church denomination agrees on the times and places of worship. A Muslim family has been given the key for opening and closing the church doors since 1187 AD, when Muslims seized control of Jerusalem. 19. 1808 After a fire, the last significant changes to the church took place around 1808 AD. The Edicule over the tomb was renovated. The central Catholicon was closed, which was once part of the courtyard of Constantine’s church. New stairs leading up to Calvary were changed from outside the church to inside. Today, you enter from just inside the church, turn right, and take steep stairs up to the platform of Calvary. The Edicule, or tomb of Christ, has been renovated several times since the Crusaders. It suffered an earthquake in 1927 and was subsequently shored up; then, in 2016, it underwent another renovation. 20. 2016 In 2016, when the marble slab over the traditional burial bench was removed inside the tomb of Christ edicule, researchers found the original limestone surface of the burial bed intact. Under the outer marble covering, they also found an older broken marble slab with a cross carved into it, resting directly on the limestone rock. This was important because many scholars wondered whether the tomb had been destroyed or moved over the centuries. 21. 2022 ~ Present In April of 2022, a stone slab was turned over during renovations, inside the Church of the Holy Sepulchre. They identified unique decorations on this stone slab that combine Classical, Byzantine, and early Islamic art, featuring finely cut tiles of colorful marble used to fill in circular engravings on the stone. The stone slab stood at the apex of the sanctuary in the Church of the Holy Sepulchre. This provides further evidence that this site has been revered for millennia as the actual location of Christ's death, burial, and resurrection. Recent excavations beneath the church floor revealed that the area was originally a limestone quarry, with quarry marks visible in the bedrock. The Israel Antiquities Authority's preliminary report states that the exposed bedrock shows evidence of intensive quarrying throughout the area. This is important because the Gospel setting makes sense archaeologically: Golgotha and nearby tombs would have been outside the city wall in a reused quarry area, not in the middle of a normal residential neighborhood. Archaeobotanical analysis found remains connected with grapes, figs, cereals, grasses, and possibly olive trees. This is striking because John 19:41 says that “in the place where He was crucified, there was a garden, and in the garden a new tomb.” The finds do not “prove the resurrection,” but they do show that the traditional Holy Sepulchre area really did have garden or agricultural activity before Constantine’s church was built. Conclusion Because of all the adornments and construction over the centuries, it is hard to imagine how the site would have looked in Christ's time. However, these 2,000 years of activity and tradition give greater weight to its authenticity. Some people have an adverse reaction to the atmosphere inside the church. However, this is what we should expect from a place that has been venerated for two millennia. Now, in archaeology, one of the most important factors in locating an authentic site is having one thing built upon another. The Church of the Holy Sepulchre has a history spanning approximately 2,000 years. All this provides overwhelming evidence that this is the genuine place where Christ was crucified, buried, and rose from the dead to pay for our sins. All the evidence and historical writings from eyewitnesses provide overwhelming support for the authenticity of this site. The true site of Golgotha should have all the evidence of the buildings described by all the eyewitness accounts, should match the historical records, archaeological discoveries, and have these remains visible to some extent today. There is only one place in the world that contains all this evidence, and it's the Church of the Holy Sepulchre. The evidence is just so overwhelming that this is the true location of Golgotha. Here is the very place where Jesus was crucified, buried, and risen from the dead. It is, therefore, Christianity's most holy site. Places of Interest 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. The ladder is referred to as immovable due to the agreement of the Status Quo, which states that no cleric of the six ecumenical Christian orders may move, rearrange, or alter any property without the consent of the other five orders. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. The Chapel of the Franks ~ Via Dolorosa Station 10 According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 3. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. This stairway and a platform were built by the Crusaders in around 1187 at the level of Golgotha so pilgrims could be at the same level where Jesus was crucified. 4. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the Cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 5. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. 6. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” 7. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 8. Chapel of Adam This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 9. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. 10. Mourning Place An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 11. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 12. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 13. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 14. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the cross and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. 15. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. 16. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 17. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 18. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 19. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 20. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35, 69, and Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 21. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 22. St Longinus Chapel Longinus was the believed Roman Centurion who commanded the soldiers that stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 23. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. These stairs weren't always here. In the original church, this area was just a tunnel that led down to the foundation of the church that Helena built. After Christianity was legalized in 325 AD, the Empress Helena tore down the pagan temple Hadrian had built over Golgotha. That process exposed the area of this chapel. At the time, she did the same thing that Hadrian did 200 years earlier. She used this room as a foundation for the church that she built above it. To the left of the chapel, part of a structural wall Hadrian built can be seen today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 24. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 25. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. Church of the Holy Sepulchre in the Bible 1. Jesus arrives at Golgotha and is stripped of His garments (Station 10 of the Via Dolorosa; for all stations, see Via Dolorosa). John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” 2. Jesus is nailed to the Cross (Station 11). John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 3. Jesus dies on the Cross (Station 12). Luke 23:44–45: It was now about the sixth hour [12:00 pm], and there was darkness over the whole land until the ninth hour [3:00 pm], 45 while the sun's light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this he breathed his last.” 4. Jesus' body is removed from the Cross (Station 13). John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 5. Jesus is placed in the tomb (Station 14). John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. 6. Jesus rises from the dead. Matthew 28:5–6: The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6 He is not here, for He has risen, just as He said. Come, see the place where He was lying.” Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

See how archaeology affirms the truthfulness of the Bible. See all kinds of Bible videos, information, proof, resources, writings, teachings, and more. Archaeology and the Bible Archaeology & the Bible Introduction Archaeology is one of the great friends of the Bible. It uncovers cities, gates, walls, coins, inscriptions, tombs, roads, pools, and everyday objects from the world of Scripture. These discoveries do not create the truth of the Bible, but they often confirm it. They show that the Bible is rooted in real places, real people, real governments, real customs, and real history. At the same time, the Bible does not need archaeology in order to be true. God’s Word stands on its own. Archaeology is helpful evidence, but it is not the foundation of our faith. The foundation is God Himself and His inspired Word. Archaeology Supports the Bible For many years, critics claimed that certain people or events in the Bible were doubtful because there was little outside evidence for them. But again and again, archaeology has shown that the Bible was accurate. 1. One strong example is the Tel Dan Stele, a 9th-century BC inscription found in northern Israel. It mentions the “House of David,” giving important evidence that David was not just a religious legend, but the founder of a real royal dynasty in Judah. The Israel Museum identifies this inscription as a victory stele from Dan mentioning the “House of David.” 2. Another example is the Mesha Stele, also called the Moabite Stone. This inscription was written by King Mesha of Moab and tells about Moab’s conflict with Israel. The Louvre describes it as a historical Moabite text of 34 lines, written shortly after 842 BC, describing Mesha’s recovery of territories from Israel. This fits the biblical world of 2 Kings 3, where Mesha king of Moab rebelled against Israel. 3. The Taylor Prism, also called Sennacherib’s Prism, is another important discovery. It records the Assyrian king Sennacherib’s campaign against Judah and mentions Hezekiah king of Judah. The British Museum describes it as a clay prism containing Sennacherib’s campaigns, including tribute received from Hezekiah in 701 BC. This supports the historical background of 2 Kings 18–19, 2 Chronicles 32, and Isaiah 36–37. 4. In the New Testament world, the Pontius Pilate inscription found at Caesarea confirms that Pilate was a real Roman official in Judea. The Israel Museum lists a Latin dedicatory inscription from Caesarea mentioning Pontius Pilate, the procurator of Judea. This supports the Gospel accounts that place Pilate in authority during the trial of Jesus. Archaeology Confirms the World of the Bible Archaeology does more than confirm famous names. It also helps us understand the world in which the Bible took place. 1. The Bible speaks of kings, empires, temples, gates, city walls, water systems, taxes, armies, and written decrees. Archaeology shows that these details fit the ancient world. For example, the Cyrus Cylinder records how Cyrus of Persia conquered Babylon in 539 BC and allowed displaced peoples and temple objects to be restored. This fits the kind of Persian policy described in Ezra, where Cyrus allows the Jews to return and rebuild the temple in Jerusalem. 2. In Jerusalem, discoveries connected with water systems, pools, tunnels, and walls help us picture the city of the Bible. The Pool of Siloam, connected with John 9 where Jesus healed the blind man, has been identified through excavations near the City of David. Archaeology helps bring that Gospel account into a real physical setting. 3. These discoveries remind us that the Bible is not written like mythology. It gives names, dates, rulers, regions, roads, cities, and events that can often be tested against the physical remains of history. Archaeology Supports the Preservation of the Bible One of the greatest archaeological discoveries of all time is the Dead Sea Scrolls. These ancient manuscripts include some of the oldest known copies of biblical texts. The Leon Levy Dead Sea Scrolls Digital Library, connected with the Israel Antiquities Authority, describes the scroll fragments as including the oldest known copies of biblical texts. The Great Isaiah Scroll is especially important. It contains all 66 chapters of Isaiah and dates to around 125 BC. This shows that the book of Isaiah was being copied and preserved long before the time of Christ. This matters because it shows that the Old Testament text was handled with great care. The Dead Sea Scrolls do not create the authority of Scripture, but they give strong evidence that the Bible we have today has been faithfully preserved. Archaeology “Proves” the Bible in the Areas It Can Test It is fair to say that archaeology has proved many historical details in the Bible. It has proved that many biblical people were real. It has proved that many biblical places were real. It has proved that many customs, empires, inscriptions, wars, and events fit the world described in Scripture. But we should also be careful. Archaeology cannot prove everything, because archaeology has limits. It cannot dig up love, forgiveness, sin, grace, angels, demons, heaven, or eternal life. It cannot place the resurrection of Jesus in a laboratory. It cannot prove every miracle by finding an artifact. However, archaeology can show that the Bible is historically trustworthy where it touches the world of history. And if the Bible is reliable in the areas we can test, we have good reason to trust it in the areas we cannot fully test. The Bible Can Stand Alone Without Archaeology While archaeology is powerful, the Bible does not depend on archaeology to be true. Scripture was God’s Word before the first spade went into the ground. It was true before the Tel Dan Stele was found. It was true before the Dead Sea Scrolls were discovered. It was true before Pilate’s name was found in stone. The Bible stands alone because it comes from God. As 2 Timothy 3:16 says, “All Scripture is breathed out by God.” Its authority comes from divine inspiration, not from human discovery. Archaeology is a witness, but it is not the judge. The Bible does not sit in the courtroom waiting for archaeology to decide whether it is true. Rather, archaeology often enters the courtroom as a witness and says, “The Bible was right.” Faith and Evidence Work Together Christians do not need to be afraid of evidence. The Bible is not a book of fairy tales. It is rooted in history. It speaks of real people like David, Hezekiah, Cyrus, Pilate, Peter, Paul, and Jesus. It speaks of real places like Jerusalem, Jericho, Bethlehem, Nazareth, Caesarea, Capernaum, and Rome. Archaeology strengthens our confidence because it shows that the Bible fits the real world. It gives color, background, and confirmation. It helps us understand the setting of Scripture more clearly. But our faith is not in stones, scrolls, or inscriptions. Our faith is in the living God. Archaeology can support the Bible, but only God can change the heart. Conclusion Archaeology and the Bible go beautifully together. Archaeology uncovers the ancient world, and the Bible explains its meaning. Archaeology gives us stones, ruins, inscriptions, and artifacts. The Bible gives us truth, salvation, and the message of God’s redemption. The discoveries of archaeology strongly support the Bible’s historical reliability. They prove many details that critics once doubted. They show that Scripture is grounded in real history. But the Bible does not need archaeology in order to stand. Archaeology is a helpful servant, not the master. The Word of God is true because God is true. Archaeology simply helps us see, again and again, that the Bible can be trusted.

How do we know that the Bible is true and God's Word? Through the fulfillment of prophecy. No other writing known to mankind dares to walk into the arena of prophecy. See a video that proves the Bible can be trusted. Filmed in Jerusalem on the Mount of Olives overlooking Old City Jerusalem and the Kidron Valley, the place where Christ will return and judge the nations. Prophecy: Proof the Bible Is True Prophecy: Proof the Bible is True Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key prophecies in the Bible regarding Christ’s first coming. We see clearly that the Bible is the inspired Word of God as only God can foretell the future and prophecy what is to come. Heb. 10:19-23: Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Prophecies of Christ foretold in the Old Testament that Christ fulfilled in the New Testament. In the list below, the first verse(s) are the Old Testament prophecy and the second verse(s) are the New Testament fulfillment. Christ's pre-existence Mic. 5:2 - John 1:1,14 All nations blessed by Abraham's seed Genesis 12:3 - Matthew 8:5,10 From the tribe of Judah Genesis 49:10 - Luke 3:33 Heir to the throne of David Isaiah 9:7 - Luke 1:32-33 Called "The mighty God, The everlasting Father" Isaiah 9:6 - Matthew 1:23 Born in Bethlehem Mic. 5:2 - Matthew 2:1 Born of a virgin Isaiah 7:14 - Matthew 1:18 His name called Immanuel, "God with us" Isaiah 7:14 - Matthew 1:23 Declared to be the Son of God Psalm 2:7 - Matthew 3:17 His messenger before Him in spirit of Elijah Mal 4:5-6 - Luke 1:17 Preceded by a messenger Mal 3:1 - Matthew 11:7-11 Messenger crying "Prepare ye the way of the Lord" Isaiah 40:3 - Matthew 3:3 Called out of Egypt Hosea 11:1 - Matthew 2:15 Slaughter of the children Jer. 31:15 - Matthew 2:18 Would be a Nazarene Jdg. 13:5; Amo. 2:11 - Matthew 2:23 Presented with gifts Psalm 72:10 - Matthew 2:1,11 Rejected by His own Isaiah 53:3 - Mat 21:42; Mark 8:31, 12:10; Luke 9:22, 17:25 He is the stone which the builders rejected which became the headstone. Psalm 118:22-23; Isaiah 28:16 - Matthew 21:42; I Peter 2:7 A stone of stumbling to Israel Isaiah 8:14-15 - I Peter 2:8 Entered Jerusalem as a king riding on an ass Zec. 9:9 - Matthew 21:5 Betrayed by a friend Psalms 41:9 - John 13:21 Sold for 30 pieces of silver Zec. 11:12 - Matthew 26:15; Luke 22:5 Forsaken by His disciples Zec. 13:7 - Matthew 26:56 Accused by false witnesses Psalm 35:11- Matthew 26:60 Silent to accusations Isaiah 53:7 - Matthew 27:14 Heal blind/deaf/lame/dumb Isaiah 29:18; 35:5-6 - Matthew 11:5 Preached to the poor/brokenhearted/captives Isaiah 61:1 - Matthew 11:5 Came to bring a sword, not peace Mic. 7:6 - Matthew 10:34-35 He bore our sickness Isaiah 53:4 - Matthew 8:16-17 Spat upon, smitten and scourged Isaiah 50:6, 53:5 - Matthew 27:26,30 Smitten on the cheek Mic. 5:1 - Matthew 27:30 Hated without a cause Psalm 35:19 - Matthew 27:23 The sacrificial lamb Isaiah 53:5 - John 1:29 Given for a covenant Isaiah 42:6; Jer. 31:31-34 - Rom. 11:27; Gal 3:17, 4:24; Heb. 8:6-10, 10:16,29, 12:24, 13:20 Would not strive or cry Isaiah 42:2-3 - Mark 7:36 People would hear not and see not Isaiah 6:9-10 - Matthew 13:14-15 People trust in traditions of men Isaiah 29:13 - Matthew 15:9 People give God lip service Isaiah 29:13 - Matthew 15:8 God delights in Him Isaiah 42:1 - Matthew 3:17, 17:5 Wounded for our sins Isaiah 53:5 - John 6:51 Messiah not killed for Himself Daniel 9:26 - Matthew 20:28 Crucified with criminals Isaiah 53:12 - Matthew 27:35 His body was pierced Zec. 12:10; Psalm 22:16 - John 20:25-27 Thirsty during execution Psalm 22:16 - John 19:28 Given vinegar and gall for thirst Psalm 69:21 - Matthew 27:34 Soldiers gambled for his garment Psalm 22:18 - Matthew 27:35 People mocked Him on the cross Psalm 22:7-8 - Matthew 27:43 People sat there looking at Him Psalm 22:17 - Matthew 27:36 My God, my God why hast thou forsaken me? Psalm 22:1 - Matthew 27:46 Darkness over the land Amos 8:9 - Matthew 27:45 No bones broken, Psa. 34:20; Num. 9:12 - John 19:33-36 Side pierced Zec. 12:10 - John 19:34 Buried with the rich Isaiah 53:9 - Matthew 27:57,60 Resurrected from the dead Psalm 16:10-11,49:15 - Mark 16:6 Priest after the order of Melchizedek Psalm 110:4 - Hebrews 5:5-6, 6:20, 7:15-17 Ascended to right hand of God Psalm 68:18 - Luke 24:51 Make enemies His footstool Psalm 110:1 - Mat 22:44; Mark 12:3; Luke 20:43; Acts 2:34-35; Heb. 1:13 His coming glory Mal 3:2-3 - Luke 3:17 Key Points In order for just 20 of these prophecies to come to pass by chance would be like filling the state of Texas 3 feet deep in coins, marking one with an “X,” blindfolding a person, and then having that person pick one coin and it being the one with an “X” on it. Only God can predict the future. Prophecy assures us God wrote the Bible and Christ is the Son of God. No other writings of mankind that attempts to prophecy attain to the perfection of the Bible. Some writings have mentioned a few vague prophecies, but they have not come to pass, or were so general that it’s hard to prove that they did. Christ and the Apostles all referred to most books of the Old Testament as the inspired word of God. Christ said heaven and earth would pass away but the Word of God would abide forever. Application: Do we trust the Bible as God’s word? 2 Tim 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. 2 Pet. 1:19-21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Heb. 4:12-13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

What is the reason for the conflict and war in Israel and the Middle East? What is the root cause of the war? We'll look at this important topic here. The Reason for the Wars & Conflicts In Israel What Is the Reason for the War & Conflict In Israel and the Middle East? Introduction What is the real reason for the wars and conflicts we see in Israel and the Middle East? There are root issues going back to around 4,000 years that explain this long ongoing conflict. We are going to explore and show you these issues in this discussion. You will understand things like never before. So, let's explore and see what we can learn about this very important topic! Let’s Define Some Names and Terms 1. Secular Arabs – These are the descendants of Ishmael, one of Abraham’s sons. 2. Muslim Arabs – These are the believers in the Islamic faith, who are generally Arabs, which was founded by Muhammad in around 610 AD. 3. Secular Jews – These are Jews who are not religious and do not follow the Jewish faith. 4. Religio us Jews – These believe and practice Judaism. 5. Pales tine & Palestinian – Roman Emperor Hadrian first used these terms in around 132 AD. He used them after a major conquest and destruction of Israel to eradicate the Jews due to their uprisings. He changed the name of Jerusalem to Aelia Capitolina and the country of Israel to Palestine. He used the word Palestine to refer to the Philistines, one of Israel’s enemies from around 1400 to 1000 BC. His intent was to erase the names of Israel and the Jews and disassociate them from the Holy Land. However, during the time of Hadrian, there were no Philistines that lived. Nonetheless, he did this to eliminate the name Israel and replace it. The term fell out of use during the Byzantine era in around 324 AD and wasn’t used again until 1948. It is used in these latter times by some to promote the idea that the Jews today have no right to their God-given homeland. However, many use it as it has become the common name for the Holy Land. I don’t like to use the word much because there are no original Philistines from the time of the Canaanites living in the Holy Land today, and the original intent of the word was antisemitic. However, I will use it on occasion for understanding and clarity purposes. The Conflict Is Mainly Between Muslim Arabs and Jews Now, this discussion is not about all Arabs and is not intended to be anti-Arab. I have a number of Arab friends and have met many Arab people while in the Holy Land who are wonderful folks. God loves all people and wants them to come to the saving knowledge of salvation through Jesus Christ, who proved to be divine and fulfilled countless prophecies proving this. Both the Jews and Arabs need Jesus Christ, along with all of us. He is the only hope for peace and salvation. Every person is equal and created in the image of God. I also want to say that I feel deep compassion for the innocent people caught up in war. Wars are ugly, destructive, and sad. What Is the Conflict About? The basic conflict is over who has the right to exist in the Holy Land. The Muslim Arabs claim they are the rightful owners of all the Holy Land and want no state of Israel at all, and Israel says they have a right to exist in their homeland. What Is the Root Cause of the Conflict? To really understand this conflict, we must go back in time to around 4,000 years ago to the time of Abraham and his two sons, Ishmael and Isaac. From the descendants of these two brothers comes the conflict that has gone on for the last 4,000 years. Who Has the Right to the Holy Land? God should have the last word on this issue, as He is the Creator and owner of everything. Let’s see what God says. To do this, let’s look at the Abrahamic Covenant God made with Abraham regarding the land of Israel as found in the Bible. The Abrahamic Covenant consists of three promises God established with Abraham. 1. A Land 2. A Nation or People 3. A Lineage – Through the lineage of Isaac would come Jesus Christ, the Savior of the world. The Abrahamic Covenant The Abrahamic Covenant is given numerous times in Genesis chapters 12-17 and continually reaffirmed throughout both the Old and New Testaments of the Bible. You will notice that the Bible uses the name Abram before it is later changed to Abraham, which means father of many nations. God promises a land and a people: Genesis 13:14-17 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever . 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk throug h the length and the breadth of the land, for I will give it to you.” God promises Abraham a son: Genesis 15:18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates. After waiting a long time without Abraham and Sarah having a child, Sarah tries to fulfill this promise through her handmaid, Hagar. The birth of Ishmael: Genesis16:11-12 After Hagar gave birth to Ishmael, there arose bitterness between Sarah and Hagar. Then God describes the kind of person Ishmael would be. “Behold, you [Hagar] are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12 He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” What do we see here? 1. The bitterness between Sarah and Hagar begins the conflict we see today. Later, this bitterness would include Ishmael and Isaac. 2. Ishmael will be a wild donkey of a man and will be against everyone and everyone against him. We certainly see this throughout history. The fulfillment of the Abrahamic Covenant would come through Isaac, the son of Abraham and Sarah, not through Ishmael. Genesis 17:15-22: And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” 22 When he had finished talking with him, God went up from Abraham. What do we see here? 1. The Abrahamic Covenant, an everlasting covenant, would be through Isaac, the son of Abraham and Sarah. God’s covenant would not be through Ishmael. 2. Ishmael would be the father of a great multitude, which are the Arab people. 3. Through the Abrahamic Covenant, fulfilled in Isaac, would come Jesus Christ, the prophesied Savior. Galatians 3:13-14, 16: Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles , so that we would receive the promise of the Spirit through faith. 16 Now the promises were spoken to Abraham and to his seed . He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ. What do we see here? 1. The genealogies of the Bible, which oftentimes we think are boring, are so important. They prove that Jesus Christ fulfills the lineage aspect of the Abrahamic Covenant that dates back to around 4,000 years. 2. P rophecy is what sets the Bible apart from any other writing. It contains very specific, detailed prophecies. So, in summary, the Abrahamic Covenant, which is the major storyline of the Bible, includes three major aspects: 1. A Land through Abraham’s son, Isaac, and his offspring, which today is known as the Holy Land. 2. A Nation or people through Abraham’s son, Isaac, and his offspring, which today are called the Jews or Israelis. 3. A Lineage – Through the lineage of Isaac would come Christ, the Savior of the world. The Role of Islam in the Conflict The religion of Islam, which came into being in around 610 AD, completely denies the Bible’s storyline and radically changes it. Muslims believe that the angel Gabriel appeared to Mohamad and gave him a number of revelations from around 610-632 AD. The Quran and Muslim theology believe the following: 1. The Abrahamic Covenant was intended for Ishmael and his offspring, not Isaac and his offspring. 2. The Holy Land is for Ishmael and his offspring, not Isaac and his offspring. 3. The promise of a nation or people is through Ishmael and his offspring, not Isaac and his offspring. 4. Jesus Christ is not the Savior but just a prophet, and Mohamad is greater than Jesus and is the last prophet. 5. I t denies the death, burial, and resurrection of Jesus Christ. 6. It believes the Bible is corrupted and that the Quran is the true revelation from God. Note: This Muslim belief cannot be true because the Dead Sea Scrolls, written around 100 BC, 700 years before Mohamad, verify that the Old Testament we have today is the same as what was written in the Dead Sea Scrolls. Also, Islam does more than just claim the Bible has been corrupted. It denies about 95% of the Bible is even true. For example, the New Testament's main theme is that salvation is through Jesus Christ and how to live and serve Him as a result. Islam denies all this. So, saying the Bible has been corrupted is not an accurate statement. The truth is that Islam rejects virtually all of the Bible and what it teaches. 6. Mohamad is the main example of how we should live. This even includes marrying children, as Mohamad married a 6-year-old girl when he was 51 and then consummated the marriage (had sex with her) when she was 10 years old. Marrying children is extremely common among Muslims. The Bible’s Claim About Islam According to the Bible, Islam is completely opposite to what the Bible teaches and is an antichrist religion. This explains why they hate Christians and Jews so much. The Jews believe in the Old Testament, and Christians believe in both the Old and New Testaments. Will the coming Antichrist be a Muslim? Many believe that the Antichrist will be a Muslim. This makes sense as Islam theology believes in a coming world leader called Mahdi. He will make a peace treaty for seven years, rule from the temple in Jerusalem, intend to kill all Jews and Christians and force all people to worship Allah. This Mahdi is exactly what the Bible describes as the Antichrist. Also, there is no other religion that is so against Christians and Jews like Islam. Additionally, Muslims believe Jesus will return to earth from heaven. But in their version of Jesus, he returns as a Muslim and will tell all the Christians that what the Bible says about him is wrong. He will destroy Christianity and demand that everyone convert to Islam and set up Islam as the one world faith. As you can see, Islam is anti-Bible and totally changes what the Bible teaches about the Abrahamic Covenant, which includes a land, a people, and a lineage. And most importantly, it teaches that Jesus was not who the Bible claims He is. Jesus warned about this when He was on earth. In Matthew 24:3-5, when Jesus was talking about the end times it says: “Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. What Islam teaches is the very thing Jesus warned believers to be on the lookout for and not to be deceived by it. So, at the root of the conflict we see playing out on the world stage right now is a spiritual conflict that began thousands of years ago and continues to this day. This conflict was experienced and prophesied in Psalm 83: Do not keep silent, O God! Do not hold Your peace, And do not be still, O God! 2 For behold, Your enemies make a tumult; And those who hate You have lifted up their head. 3 They have taken crafty counsel against Your people, And consulted together against Your sheltered ones. 4 They have said, “Come, and let us cut them off from being a nation, That the name of Israel may be remembered no more.” 5 For they have consulted together with one consent; They form a confederacy against You: 6 The tents of Edom and the Ishmaelites; Moab and the Hagrites; 7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; 8 Assyria also has joined with them; They have helped the children of Lot. Selah Islamic World Conquest Through Jihad Explains the Conflicts in Israel The theology of Musli ms is to conquer the world for Allah and institute Muslim rule over the entire world. This rule is also known as Sharia Law. After this is done, they say, then peace will finally come to the world. This is why, since the inception of Islam, Muslims have been engaged in conquering land for Allah. This can be clearly seen in its nearly 1500-year-old history. Therefore, Islam is a violent faith that conquers lands and peoples for Allah by whatever means necessary, as taught in the Quran. We can see this in the following quotes and teachings of Islam. 1. World conquest and Jihad is taught in the Quran and Islamic theology. Quran 8:60: And prepare against them all the power you can muster, and all the cavalry you can mobilize , to thereby Allah’s enemies and your enemies. By using terrorism, governments and people yield to Muslims because of fear. They see the horrifying acts of terrorism and don’t want to make the devoted Muslims angry so they won’t be terrorized. Quran 8:39: Fight them until there is no more persecution, and religion becomes exclusively for Allah. But if they desist—Allah is Seeing of what they do. Quran 47:4: When you encounter those who disbelieve, strike at their necks. Then, when you have routed them, bind them firmly. Then, either release them by grace, or by ransom, until war lays down its burdens. Had Allah willed, He could have defeated them Himself, but He thus tests some of you by means of others. As for those who are killed in the way of Allah, He will not let their deeds go to waste. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. Quran 9:29: Fight those who do not believe in Allah. The theology of Islam promotes the raping and sexual slavery of women if it’s done in connection with Jihad. That’s why the men are generally killed, and the women taken into slavery. 2. Jihad groups, like Hamas, use as part of their warfare, placing their rockets and military operations behind women, children, schools, hospitals, mosques, and so forth. This way, when these places are targeted and destroyed, they can cry out that horrific abuses have been done to their innocent places and people. 3. According to the current leader of the Palestinian Liberation Organization, Mahmoud Abbas, no Jews would be allowed to live in the land of Israel unless they converted to Muslim if a State of Palestine was created. This is completely opposite to what the state of Israel allows. Israel has many Arab citizens, has Arabs in their government leadership, and allows for complete freedom of religion. 4. According to a Muslim statement, Muslims should not submit to any form of government that is not Muslim, and no non-Muslim government has the right to rule Muslims. And if they do, Muslims have the duty to dislodge non-Muslim governments from power by any means possible. 5. Under Muslim-run countries, there is no separation of church and state. The government rules as a theocracy for Allah. This is also known as Sharia Law. 6. When Muslims conquer countries, they persecute and pressure non-Muslims to convert, or life will become unbearable for them, even to the point of execution. 7. They also destroy all religious sites like churches, synagogues, and so forth. They do this to show dominance and conquest. This is why they built the Dome of the Rock exactly over where the temple once stood on the Temple Mount in Jerusalem. 8. In Islamic Jihad, it is okay to lie to defeat non-Muslims. This is partly what happened with the recent Hamas invasion of Israel at the time of this filming in 2023, where they killed around 1,400 people and kidnapped around 220 people. They told Israel they wanted peace. Therefore, Israel let their guard down and were deceived. 9. It is also commonly promoted that Islam is a peaceful religion. This is done to deceive the ignorant. History and Muslim theology clearly state that Islam’s purpose is to conquer the world for Allah through Jihad, which is war by all means necessary. 10. There are also terrorism and death sentences in Islam for those who leave Islam or convert to another religion. This includes honor killings, imprisonment, and persecution within Muslim-run countries. I have personal Arabic friends living in Israel who have left Islam and are under threat from family members and other Muslims who want to kill them. 11. Many Arabs and Arab Muslims just want to live in peace and live their lives. However, the devoted Islamic Jihadists are the ones causing most of the trouble. That’s why when peace agreements are made between Israel and Arabs, the Jihadists increase their terrorism. This was clearly evidenced by the OSLO agreement that President Bill Clinton oversaw. The peaceful Muslims don’t do or say anything contrary to the Jihadists out of fear for their lives. So, it’s the devoted Jihadists who control most of the Arab countries. Again, the goal of the devoted Jihadists is to conquer the world for Allah. 12. The devoted Jihadists reject peace because, in their view, peace is losing ground and yielding power. According to them, it stops the progress of conquering the world for Allah. 13. The Islamic Resistance Movement, also known as Hamas, is a Palestinian Islamist militant group founded in 1987. The group’s primary objective is to establish an independent Islamic state in all the Holy Land. To accomplish their purpose, they want to eliminate Israel from the Holy Land. Hamas is known for its armed resistance against Israel and has been designated as a terrorist organization by many countries. 14. The group’s charter calls for the destruction of Israel and the establishment of an Islamic society in what they call “historic Palestine.” Hamas has been governing more than two million Arabs in the Gaza Strip since 2007. 15. In summary, the Quran, Muslim theology, Mohamad’s life, and Muslim history all call for Jihad to punish and fight for Allah in the conquest of the world. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. This is what the Bible says about Islamic Jihad. John 16:2-3: They will ban you from the synagogue, yet an hour is coming for everyone who kills you to think that he is offering a service to God . 3 These things they will do because they have not known the Father nor Me. Is Israel Occupying the Holy Land Unjustly ? Let’s look at a brief history of the Holy Land. 1. The Holy Land was promised to Abraham and his descendants by God and first inhabited by Abraham in around 2000 BC. This promise would come through Isaac, the son of Abraham and Sarah. 2. Later, God commanded the Israelites to drive out the Canaanites from the Holy Land because of their extreme wickedness. This happened in around 1406 BC when the Israelites entered the Promised Land. 3. The nation of Israel became the world’s dominant power under the kingships of King David and King Solomon in around 1000 BC. It was a vast empire. 4. Because Israel disobeyed God in many ways, He allowed foreign countries to conquer and subdue them. Many Jews were exiled. The first conquest happened in 722 BC by the Assyrians and 586 BC by the Babylonians. However, there always remained a Jewish presence in the Holy Land, and Jews returned from exile back to Israel. 5. Over the next 2,500 years, until 1948, the land of Israel would be ruled and occupied by the Persians, Greeks, Romans, Mameluke Muslims, Crusaders, Ottoman Muslims, and the British. However, there always remained a Jewish presence in the Holy Land during all this time. 6. After Israel’s rejection of Christ, their Messiah, God would judge them severely, as prophesied by Jesus. This resulted in the destruction of Israel and Jerusalem in 70 and 132 AD. 7. However, God had a plan and purpose for Israel and prophesied He would regather them into a nation again in the last days. This was fulfilled in 1948. 8. In 1917, the Ottoman Empire fell because of World War I and the League of Nations entrusted the British with overseeing the Holy Land. This included all of the country of Jordan today, as well as all of Israel. 9. At this time, the Ottomans, by formal cession, gave the Holy Land to the League of Nations, who, by international law, gave it to Great Britain, known as the British Mandate, to facilitate a homeland and nation for Israel. 10. After much fighting and tension between Britain, the Jews, and the Arabs, Britain handed the Holy Land over to the UN (United Nations) to facilitate the conflict. 11. In November of 1947, the UN voted to recognize Israel as a state, and the British Mandate would end on May 15, 1948. 12. On May 15, 1948, after Israel was recognized as a state by the UN and the British Mandate ended, Iraq, Egypt, Jordan, Lebanon, and Syria invaded Israel. Israel was victorious and won the war. 13. Egypt ruled the Gaza Strip, and Jordan ruled the West Bank from 1948-1967. 14. After the Six-Day War in 1967, when Egypt, Syria, Lebanon, and Jordan were planning an attack on Israel in their attempt to take full possession of Israel, Israel launched a preemptive strike and won the battle. They took possession of the Gaza Strip and the West Bank. 15. In 2005, Israel gave the Gaza Strip away to Arab leadership in exchange for peace. They also gave the Sinai Peninsula away to the Egyptians in exchange for peace as well. Therefore, Israel has not occupied the Gaza Strip for many years now. It has been under Arab control since 2005 and under Islamic Hamas leadership since 2007. Hamas receives billions of dollars in aid each year to better the country. Unfortunately, they spend most of it on terrorism and their own personal wealth instead of on building a better country for the people living there. 16. In addition to Israel giving full control to Arab leadership in the Gaza Strip, there are many areas of the Holy Land where Arabs have full control. 17. Most Arabs living in Israeli-controlled areas are very happy as the standard of living is much higher. The Arab-controlled areas, and especially the Gaza Strip, are where the standard of living is very low. 18. Today, there are around 9 million Jews and 2.1 million Arabs living in Israel. Many of the Arabs vote, serve in the military, hold office, are parliament and supreme court members, university professors, and doctors. They are very happy, peaceful, and supportive of the state of Israel. 19. Israel has accepted every two-state solution in the Holy Land, but Arab leadership has rejected every proposal. The Arab leadership wants Israel removed entirely from the Holy Land. This is their stated goal. Therefore, Arab leadership does not want peace but the elimination of the state of Israel. 20. It would be good to mention that there have been wars since the beginning of time. Kingdoms have risen and fallen. If Israel is wrongly occupying the land, then should the Muslims give back all the land they conquered over 1500 years and possess today? For that matter, should every country over the entire history of the world return conquered land? And if so, how far back do we go? War is just a reality of this fallen world, and it’s unrealistic to return all land to its original occupiers. And if we use history as the measure of the right to occupy land, then Israel has more rights to the land because they conquered it in 1406 BC. The Muslim Arabs didn’t conquer it until around 631 AD, then lost it later. 21. In all of the history of the Holy Land, there has never been a Palestinian State. In fact, as mentioned earlier, the term Palestinian fell out of use after the Byzantine conquest of Israel in around 324 AD and wasn’t used again until around 1948. 22. The main reason Israel is now against a two-state solution is that if they give the West Bank to Arab leadership, they will have the same issue they face today with Hamas in the Gaza Strip. From the West Bank, rockets could then reach every part of Israel, and their existence would be threatened. And with the stated intent of Muslim Arab leadership to totally eliminate the Jews, this would be a dangerous reality. Israel Becoming a Nation Fulfills Bibl e Prophecy In Ezekiel chapter 37 is a vision Ezekiel received about a valley of dry bones. These bones represent the nation of Israel and how God would regather them into their homeland in the last days. This was fulfilled in 1948 when Israel was recognized by the UN and the International Community as being its own country. Ezekiel 37:11-14: Then He said to me, “Son of man, these bones are the entire house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘This is what the Lord God says: “Behold, I am going to open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 And I will put My Spirit within you and you will come to life, and I will place you on your own land . Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’” This amazing prophecy has been fulfilled and lets us know that the Bible is God’s word and true, as only God knows the future. We must realize that the creation of Israel as a state is God’s doing. It fulfills His master plan for the nation of Israel. God is the Lord and owner of everything, so we must realize it is His will for the nation of Israel to exist. Nothing will change His plans. Therefore, the fact that Israel is a state is ultimately by God’s sovereign work and plan, not people’s. Faith Lesson 1. The Quran and Islam theology promote Jihad to conquer the world for Allah and force all to convert to Islam so it is the one world religion. When this happens, according to Muslims, then peace will come to the entire world. 2. The main source of the conflicts moving forward will come from Islamic-run countries. Their goal is to conquer the world for Allah by whatever means necessary. This includes every kind of terror imaginable. Therefore, they will be the main players in events moving forward. 3. It’s very logical and probable that the Antichrist will be a Muslim. As we have seen, in Muslim theology, a prophesied future Muslim leader will rule from the Temple Mount over the entire world for seven years. 4. Now, while the Islamic-run countries who will be against Israel in the last days think they are fighting against Israel, they are really fighting against God almighty. This is a war no one can win. 5. There will be a growing hatred against Israel and Christians in these last days. This can even be seen today in 2023, as the UN, with overwhelming support, called for Israel to stop its military campaign to defend itself by taking out Hamas in the Gaza Strip. I wonder what each of these countries would do if they had Hamas launching endless rockets into their countries and killing thousands and kidnapping hundreds of its citizens. I’m sure they would defend themselves. 6 . God has a plan for Israel, and He will be the one who defends them supernaturally. God will fulfill this major prophecy as He has fulfilled every other one. You can count on that. Zechariah 12:1-5: The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples . The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it . 4 On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’ 7 . God loves both the Jews and Muslims, and for that matter, all people and desires that everyone comes to salvation through Jesus Christ. 2 Peter 3:9: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish , but that all should reach repentance. 8. As we see these end times events unfolding before our eyes, we need to realize that God is in control and working out everything according to His good purposes. Therefore, we should be at peace, trusting in God, a nd certain we are right with God and ready for His return.

See the miracles and biblical events that happened at Cana! Christ turned water into wine here, an official's son was healed nearby, and Nathaniel, one of the apostles, was from Cana as well. Places of interest include Franciscan Wedding Church, Greek Orthodox Church, Nathanael Bartholomew Church, Cana Baptist Church. Cana was not far from Nazareth so Jesus came here often in His youth and during His ministry years. Many people today get married at the Wedding Church or renew their vows. Cana Overview Photo Gallery Places of Interest Cana Introduction Welcome to Cana and the Wedding Church of Cana. Many significant events from the Bible took place here. Here are some of the highlights. Jesus turned water into wine here, His first public miracle at the beginning of His ministry. Jesus healed an official’s son here. Nathanael, one of Christ's close followers and a close friend (or possibly a brother) of the Apostle Philip, was from Cana. The Apostle Philip led Nathanael, who was from Cana, to Christ. Location Cana is located in northern Israel, in the Galilee region. It’s about 11 miles (17 km) southwest of the Sea of Galilee, about 4 miles (6.4 km) northeast of Nazareth, and about 22 miles (35 km) inland from the Mediterranean Sea. Historical Background 1. Cana’s actual location is uncertain, with at least three possible candidates. 2. However, at the Wedding Church, the Franciscans have relied on the testimony of early pilgrims, including Jerome, as being the authentic site. Therefore, they established themselves here in 1641. 3. The Franciscans also believe excavations beneath their present church, dating from the early 1900s, confirm the existence of an early place of worship. They think it’s possible that it was a Jewish-Christian synagogue. 4. Beneath the present Franciscan Wedding Church were found remains of dwellings dating back to the 1st century. An ancient basilica with three arched vaults in a cross-shaped plan was also discovered. Additionally, in a crypt, a small stone cistern was found fitted into a flagstone floor. 5. Not far from the Wedding Church is the Greek Orthodox Church of the Marriage Feast. It contains two large stone jars, believed to be two of the original water pots used when Christ turned water into wine. 6. The town also has a chapel dedicated to Bartholomew, whom some scholars identify with Nathanael of Cana. Places of Interest 1. Franciscan Wedding Church 2. Greek Orthodox Church 3. Nathanael Bartholomew Church 4. Cana Baptist Church Cana in the Bible 1. Jesus changed water into wine, which was His first public miracle at the beginning of His ministry. John 2:1-11: On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, "They have no wine." 4 And Jesus said to her, "Woman, what does this have to do with me? My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you." 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. 8 And he said to them, "Now draw some out and take it to the master of the feast." So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, "Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now." 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 2. Jesus also healed an official’s son in Cana. John 4:46-54: So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum, there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, "Unless you see signs and wonders you will not believe." 49 The official said to him, "Sir, come down before my child dies." 50 Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, "Yesterday at the seventh hour the fever left him." 53 The father knew that was the hour when Jesus had said to him, "Your son will live." And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. 3. Nathanael, one of the close followers of Christ and close friend (or possibly a brother) of the Apostle Philip, was from Cana. John 21:2: Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 4. The Apostle Philip led Nathanael, who was from Cana, to Christ. John 1:43-51: The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me." 44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph." 46 "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip. 47 When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false." "How do you know me?" 48 Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you." 49 Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel." 50 Jesus said, "You believe because I told you I saw you under the fig tree. You shall see greater things than that." 51 He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man. 5. In the Old Testament, wine was a symbol of blessing and prosperity. Christ turned water into wine to fulfill many Old Testament prophecies, proving He was the Messiah and promising blessing to those who received Him. Deuteronomy 8:7-8: For the Lord your God is bringing you into a good land, a land of streams of water, of fountains and springs, flowing out in valleys and hills; 8 a land of wheat and barley, of vines , fig trees, and pomegranates, a land of olive oil and honey. Psalm 104:14–15: You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth 15 and wine to gladden the heart of man , oil to make his face shine and bread to strengthen man’s heart. Ecclesiastes 9:7: Go, eat your bread with joy, and drink your wine with a merry heart , for God has already approved what you do. Amos 9:14: I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine , and they shall make gardens and eat their fruit. Isaiah 55:1: Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Jeremiah 4:5: Again, you will plant vineyards on the hills of Samaria ; the planters will plant and will enjoy the fruit . Ezekiel 28:26: They will live on it securely; and they will build houses, plant vineyards , and live securely when I execute judgments upon all around them who despise them. Then they will know that I am the Lord their God. 6. The Deeper Meaning of Christ's First Miracle The miracle of turning water into wine at the wedding in Cana carries profound spiritual significance. The abundant and superior wine Jesus created symbolizes the New Covenant He was introducing to the world. The sheer quantity of the wine, filling large stone jars to the brim, signifies the overflowing grace available to every person through Him. Notably, the water was drawn from jars used for ceremonial purification, suggesting a transition from the old rituals of the law to the new life offered in Christ. This interpretation is reinforced throughout the New Testament. In the first three Gospels, Jesus compares his teachings to "new wine" that cannot be contained in old wineskins, illustrating that the old legalistic structures cannot confine His covenant of grace. The book of Hebrews further explains that the new covenant established by Jesus is superior to the old one. The old covenant was based on a system of laws, but the new covenant is founded on better promises, including the forgiveness of sins, direct access to God, and a transformation of the heart. The head waiter's comment at the wedding feast, "You have kept the good wine until now," echoes this theme of the new covenant's superiority. As Jesus' first public miracle, this event served as a powerful revelation to His disciples. It demonstrated that He was more than just a teacher; He was a worker of miracles with divine power. This act of transforming the ordinary into the extraordinary foreshadowed the profound change He would bring to the world and the lives of believers. Interestingly, the New Testament speaks of two significant marriage suppers. The first is the wedding at Cana, where Jesus attended as a guest. The second, described in the Book of Revelation, is the "marriage supper of the Lamb." At this future event, Jesus is not a guest but the bridegroom, and His bride is the Church. This illustrates the ultimate union between Christ and His followers, a central theme of Christian theology. Faith Lesson from Cana 1. Christ performed His first public miracle in Cana to authenticate and show that He was the promised Messiah. Do we believe Christ was God in the flesh and the true Messiah? 2. Christ honored the request of His mother to turn the water into wine. Do we honor our parents as Christ did and as God commands us to do? 3. Jesus also healed an official’s son here in Cana. Do we believe Christ can still do miracles today in our own lives? 4. If you could ask Christ for one miracle, what would it be? 5. In the same way Philip led Nathanael to Christ, do we lead others to Christ? 6. Christ turned water into wine to fulfill many Old Testament prophecies that proved He was the Messiah. Do we believe Christ is the Messiah, and have we placed our trust in Him as our Savior?

Other than the main holy sites we have on our website about central Israel, this page lists many other sites of interest: Bethany Beyond the Jordan, Mizpah Other Sites of Interest In Central Israel Photo Gallery Places of Interest Other Sites of Interest In Central Israel Bethany Beyond the Jordan Tradition and archaeology hold that this site is the believed location of Bethany Beyond the Jordan. It’s located on a tributary that connects to the Jordan River known as Wadi Kharrar. Just before the place this wadi joins the Jordan River is called Bethany Beyond the Jordan. It’s also just across from Qasr al-Yahud Baptismal Site on Israel’s side of the river. (For more on Qasr al-Yahud Baptismal Site, please see Jordan River Baptismal Site of Jesus.) This area is where Jesus is believed to have been baptized by John the Baptist (John 1:28), where John baptized many people, and where John lived for periods of time. It’s on the Jordanian side of the Jordan River and consists of two distinct areas: Tell Al-Kharrar, also known as Jabal Mar-Elias (Elijah’s Hill), and the area of the churches of John the Baptist. There are Roman and Byzantine ruins of churches, chapels, a monastery, caves that hermits have used, and pools in which baptisms were held. Excavations at this site began in 1996, following Jordan’s peace treaty with Israel in 1994, and have uncovered more than 20 churches, caves, and baptismal pools, all dating from the Roman and Byzantine periods. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Mizpah Mizpah was located centrally in the country within the territory of Benjamin, about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the Judges and Samuel but also by its utilization by conquering nations years later when the Empires of Assyria and Babylon would take over Judah. Mizpah means watchtower or lookout and was a central meeting place where Israel gathered for much of its history. At Mizpah, Jacob and Laban made a covenant wherein Jacob promised Laban that he would take care of his daughters and grandchildren (Gen. 31:48–49). The city of Mizpah was established as an important site early in the history of Israel in the time of the Judges and was used as a national rallying point for a man of the Levites who asked for national justice at the end of the time period of the Judges when his concubine was raped and killed by several members of the Benjamite tribe. Samuel judged the nation from Mizpah and held national gatherings at the city, and Israel's first king, Saul, was presented to the nation at Mizpah.