Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. It’s a popular spot, and the water is clean and abundant. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. Yardenit Baptismal Site Photo Gallery Places of Interest Yardenit Baptismal Site Location There are two main baptismal sites on the Jordan River. Yardenit Baptismal Site 1. The Yardenit Baptismal Site is located on the Jordan River immediately south of the Sea of Galilee, where the Jordan begins flowing out of the lake toward the Dead Sea. It sits beside Kibbutz Kinneret, just south of Tiberias. The Hebrew name Yardenit comes from Yarden, the Hebrew name for the Jordan River, and can be understood as “Little Jordan.” 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. Yardenit is also a great place to view the Jordan River. 6. Entrance to the site is free. Jordan River Baptismal Site of Jesus (Qasr al-Yahud) 1. This Baptismal site is located about 2 miles (3.2 km) east of Hwy 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. For more about the Baptismal Site of Jesus at Qasr al-Yahud, click here Yardenit Places of Interest 1. Yardenit Baptismal Site 2. Jordan River 3. Parking area 4. Hwy. 90 5. Sea of Galilee Historical Background 1. Why Yardenit Was Established Yardenit is actually a modern baptismal site, not an ancient Christian holy place. It was built in 1981 by Kibbutz Kinneret with the assistance and support of Israel's Ministry of Tourism. Its purpose was to provide Christian pilgrims with a safe, organized, and easily accessible place to be baptized in the Jordan River. The need for a new baptismal site dates back to the Six-Day War of 1967. The traditional baptismal area of Jesus, farther south on the Jordan River, near Jericho, became part of a sensitive military border zone. The western bank site known as Qasr al-Yahud was largely inaccessible to ordinary pilgrims for decades. Because Christian pilgrims continued to arrive in Israel seeking baptism in the Jordan, Yardenit was developed in the Galilee as a safe alternative. 2. Was Jesus Baptized at Yardenit? Yardenit is not generally considered the historical site of Jesus' baptism. The Gospels say that Jesus came from Galilee to John at the Jordan and was baptized by him (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22). John 1:28 associates John's ministry with “Bethany beyond the Jordan.” Ancient Christian tradition, along with the Bible, places Jesus' baptism much farther south, in the Jordan Valley near Jericho and the Dead Sea. Today, this traditional area is represented by Qasr al-Yahud on the western bank and Al-Maghtas/Bethany Beyond the Jordan on the eastern bank in Jordan. The Israel Nature and Parks Authority likewise identifies Qasr al-Yahud with the traditional location of Jesus' baptism. So when baptisms take place at Yardenit today, the significance is not that Christians believe they are standing on the exact spot where Jesus was baptized. Rather, they are being baptized in the same Jordan River connected with the biblical story of Jesus and John the Baptist. Growth into a Major Christian Pilgrimage Site Since opening in 1981, Yardenit has developed into one of the best-known Christian pilgrimage destinations in the Galilee. The site was deliberately designed to accommodate large numbers of visitors, with landscaped riverbanks, steps and railings descending into the Jordan, changing facilities, and separate areas where different churches and tour groups can conduct baptism services. Yardenit says that more than half a million pilgrims and visitors come each year. One of its distinctive features is the Wall of New Life, which runs along the river toward the baptismal pools. It contains panels displaying the Gospel account of Jesus' baptism in scores of languages and dialects, reflecting the international character of the Christian pilgrims who come here. Biblical Importance of the Jordan River Even though Yardenit itself is modern, the Jordan River has enormous biblical importance. Israel crossed the Jordan into the Promised Land under Joshua (Joshua 3–4); Elijah and Elisha crossed the river shortly before Elijah was taken up to heaven (2 Kings 2:6–14); Naaman washed seven times in the Jordan and was healed of leprosy (2 Kings 5:10–14); and John the Baptist called Israel to repentance and baptized people in the Jordan before baptizing Jesus. The most important New Testament event associated with the river is: Matthew 3:16–17: “After being baptized, Jesus came up immediately from the water... and behold, a voice out of the heavens said, ‘This is My beloved Son, in whom I am well-pleased .’” Jesus' baptism marked the beginning of His public ministry and revealed a remarkable picture of the Father, Son, and Holy Spirit together—the Son standing in the water, the Spirit descending like a dove, and the Father's voice coming from heaven. Baptism in the Bible 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 83 times in the New Testament and, therefore, shows the value God places on it. For the full Bible teaching on baptism, please see the Jordan River Baptismal Site of Jesus: Qsar al-Yahud Baptismal Site Faith lesson 1. The importance of baptism is ultimately not the particular stretch of river in which it takes place, but the One with whom baptism identifies us. As Paul writes in Romans 6:4, believers are buried with Christ through baptism so that, just as Christ was raised from the dead, “we too might walk in newness of life.” 2. If you have not been baptized, then it is an important step of obedience that should be done at your earliest convenience. 3. Baptism does not save us, but it is commanded by God, as it tells others and ourselves that we have believed in Christ for salvation and are identifying as a child of God. 4. In the same way Jesus died, was buried, and rose from the dead, we too, through baptism, believe that we have died to sin, have buried our old life in the grave, and are rising to live a new life in Christ.

The Mount of Olives played a unique role in the Bible. See all the places and learn about them here. Kidron Valley (Jehoshaphat), Garden of Gethsemane, Mary’s Tomb, Church of Mary Magdalene, Church of Dominus Flevit, Triumphal Entry Path, Bethphage, Triumphal Entry, Tomb of Lazarus, Chapel of the Ascension, Pater Noster Church, Absalom’s Monument, Tomb of the Prophets (Haggai, Zechariah, and Malachi). Mount of Olives Photo Gallery Places of Interest Mount of Olives Location The Mount of Olives is located just opposite the Temple Mount on the east side of Old City Jerusalem. Historical Background 1. The Mount of Olives has played a significant role in the Bible. 2. It is from where Christ ascended back to heaven. 3. It is where Christ, along with all believers, will return to at Christ’s second coming. Places of Interest 1. Russian Orthodox Church of the Ascension 2. Chapel of the Ascension 3. Pater Noster Church (where Christ taught the Lord’s Prayer) 4. Mount of Olives Overlook 5. Tomb of Lazarus (backside of the Mount of Olives) 6. Bethphage (beginning place of the Triumphal Entry) 7. Triumphal Entry Path 8. Tomb of the Prophets (Haggai, Zechariah, and Malachi) 9. 3,000-year-old cemetery with 150,000 Gravesites 10. Dominus Flevit Church (where Christ wept over Jerusalem) 11. Church of Mary Magdalene 12. Garden of Gethsemane 13. Cave of Gethsemane 14. Mary’s Tomb (mother of Jesus) 15. Kidron Valley (Valley of Jehoshaphat) 16. Temple Mount 17. Eastern Gate Mount of Olives in the Bible 1. When King David’s son, Absalom, tried to take over the kingship, David ascended the Mount of Olives as he fled Jerusalem. 2 Samuel 15:30: But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 2. It’s where Jesus regularly stayed when He ministered in Jerusalem. Luke 21:37: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 3. It’s the believed place where Christ taught His disciples to pray after visiting Mary and Martha’s home in Bethany (Pater Noster Church). Luke 11:1: One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” 4. On the backside of the Mount of Olives (at Bethany), Christ raised Lazarus from the dead. John 11:32–36: Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" 5. Jesus descended the Mount of Olives during His Triumphal Entry (Triumphal Entry Path). Luke 19:35–38: And they brought it [colt of a donkey] to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" 6. Christ wept over Jerusalem from the Mount of Olives (Church of Dominus Flevit). Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 7. The Garden of Gethsemane, located at the base of the Mount of Olives, is where the suffering of Christ began. Christ’s sweat became like drops of blood. Luke 22:39–44: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, "Pray that you may not enter into temptation." 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony, he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. Peter cut off the ear of the High Priest’s guard. Christ was arrested, and the disciples fled. 8. Christ’s return and the destruction of Jerusalem were foretold from the Mount of Olives. Matthew 24:3: As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?" 9. On the top of the Mount of Olives is where Christ ascended back to heaven (Chapel of the Ascension). Acts 1:9–11: And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." 10. On top of the Mount of Olives is where Christ will return at the end of the Tribulation Period. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 11. At the base of the Mount of Olives lies the Kidron Valley (Valley of Jehoshaphat) where Christ will judge unbelievers at the end of the Tribulation Period. Joel 3:2: I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land. Revelation 14:19–20: So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [200 miles, or 300 kilometers]. Faith Lesson from the Mount of Olives 1. Christ’s return on the Mount of Olives is where everything culminates and flips. Righteousness becomes dominant and evil bows its knees. 2. We will return with Christ in power and great glory. What hope believers have in Christ. 3. We will reign with Christ for 1,000 years from Jerusalem during Christ’s Millennial Reign. 4. Because of our hope as believers, are we motivated to serve Christ and live for Him?

Christ's Miracle of the Feeding of the 5,000 is an amazing event. See where it happened, where Christ walked on water, calmed the storm, and taught His disciples. Tiberias, Mount Arbel, Magdala, Ginasor, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Gamla, Kirsi, Feeding the 5,000, Yardenit, and more. Feeding the 5,000 Photo Gallery Places of Interest Feeding the 5,000 Introduction Welcome to the believed location where Jesus Fed 5,000 people. This is a major event from the Bible that took place here. Here are the highlights. 1. This was an amazing miracle where Jesus miraculously fed a huge multitude with five loaves of bread and two fish. 2. Scripture says there were 5,000 men, not counting women and children. This means there could have easily been 15,000 to 20,000 people present. 3. He had them sit on the grass in groups of 50. This shows how this location could accommodate a large multitude. 4. We'll explain why we believe this is the best location for this astounding miracle. Location 1. The traditional site of this miracle is at Tabgha, located on the northwestern side of the Sea of Galilee. 2. However, this miracle most likely occurred on the eastern side of the Sea of Galilee, a short distance south of Bethsaida. 3. Scripture says Jesus and His disciples were headed to Bethsaida, a desolate or deserted place (Mark 6:31; Luke 9:10). Tabgha is in a very populated area and on the opposite side of the sea from Bethsaida. 4. The large population area was from Tiberias to Capernaum (the northwestern side). The deserted area was on the northeastern and eastern sides of the sea. 5. Bethsaida was a small fishing village and was about the only town on the northeastern side of the sea. 6. Immediately after feeding the 5,000, Jesus ordered His disciples to cross over to the other side of the sea (Matt. 14:22). Scripture says He first sent them to Bethsaida; then they were headed to Capernaum, and they finally wound up at Gennessaret (Ginosar). 7. A strong storm arose while the disciples were crossing over to the other side. Jesus walked on water (Peter also attempted to), and Jesus calmed the storm. 8. The storm seems to have changed the course of their destination, as Scripture says that they ended up arriving in the area of Gennesaret (Matt. 14:34–36). 9. Gennesaret is located on the northwestern side of the sea, the area where most of the population resides. 10. Gennesaret is less than 2 miles (3 km) south of Tabgha. If the miracle happened at Tabgha, going from Tabgha to Gennesaret wouldn’t have crossed over the other side of the sea, as both towns are nearby. 11. After Christ arrived at Gennesaret, many heard he had arrived, and a large multitude gathered for healing. If Christ had just been in the area of Tabgha, it wouldn't make sense that a large crowd would gather again right after Christ had just been there. 12. From the location of the feeding of the 5,000, the disciples headed toward Bethsaida and Capernaum (Mark 6:45; John 6:16–17). Therefore, they had to be south of Bethsaida enough to travel in that direction by boat. 13. For these reasons, we believe the best biblical location for the feeding of the multitude is just south of Bethsaida in this open, flat area. It seems to fit the text and the geography of the land best. Historical Background 1. This miracle happened just after Jesus had sent out the 12 disciples to preach and heal throughout Israel (Luke 9:1–9). 2. You would think that after being used so mightily by God, the disciples would have had more faith. 3. It also took place just after the death of John the Baptist (Matt. 14:1–12). 4. Jesus and His disciples were headed to the remote area of Bethsaida to rest after the long ministry period they had just finished (being sent out two by two, preaching and healing). Luke 9:10–11: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida . Mark 6:30–32: The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 5. However, instead of resting, a huge ministry opportunity awaited them. Mark 6:33–34: Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore, he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 6. Scripture mentions that 5,000 were fed, not including women and children. This means there could easily have been 15,000 people or more present. Places of Interest (Please See Maps Above) 1. Bethsaida 2. Tabgha 3. Gennesaret 4. Tiberias 5. Feeding of the 5,000 location. 6. Likely place they arrived and departed with their boat. 7. Mountain upon which Jesus prayed after the feeding of the 5,000. 8. Desolate side of the Sea of Galilee. 9. Populated side of the Sea of Galilee. 10. Sea of Galilee Feeding the 5,000 in the Bible 1. Feeding the multitude Luke 9:10–11: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Luke 9:12–17: Now the day began to wear away, and the twelve came and said to him, "Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 2. Interestingly, there were twelve baskets. This was no accident, as there were 12 tribes of Israel and 12 apostles. 3. This miracle is similar to what Elisha did in the Old Testament. 2 Kings 4:42-44: A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” 43 But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44 So he set it before them. And they ate and had some left, according to the word of the Lord. 4. After feeding the multitude, the people try to force Jesus to be their king. John 6:15: Perceiving then that they were about to come and take him by force to make him king , Jesus withdrew again to the mountain by himself. 5. Jesus went up on a mountain to pray. Matthew 14:23: And after he had dismissed the crowds, he went up on the mountain by himself to pray . When evening came, he was there alone. 6. Jesus sent His disciples to the other side of the sea. Matthew 14:22: Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. Mark 6:45: Immediately, he made his disciples get into the boat and go before him to the other side, to Bethsaida , while he dismissed the crowd. John 6:16–17: When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum . The summary of these verses indicates that they were headed west to the other side of the sea. 7. Jesus sends a strong storm. Matthew 14:24: But the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. Mark 6:48: And he saw that they were making headway painfully, for the wind was against them. John 6:17–18: It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 8. Jesus comes to the disciples, walking on the sea. Matthew 14:25: And in the fourth watch of the night [3:00–6:00 am] he came to them, walking on the sea. John 6:19: When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat. 9. The disciples become terrified. Matthew 14:26: But when the disciples saw him walking on the sea, they were terrified , and said, "It is a ghost!" and they cried out in fear . 10. The emotional state of the disciples: They were already exhausted from their ministry of being sent out two by two. They had a long day of ministry. They rowed all night in a state of panic and desperation. They missed a night of sleep. It was still dark, so it was probably around 4:00 am. They feared for their lives. They were alone. It was dark. They were terrified when they saw Jesus walking on the sea. 11. Jesus speaks to the disciples. Matthew 14:27: But immediately Jesus spoke to them , saying, "Take heart; it is I [I AM, in Greek]. Do not be afraid." 12. Peter walks on the water for a moment. Matthew 14:28–31: And Peter answered him, "Lord, if it is you, command me to come to you on the water." 29 He said, "Come. "So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." 31 Jesus immediately reached out his hand and took hold of him, saying to him, "O you of little faith, why did you doubt?" 13. Jesus calms the storm. Mark 6:52: And he got into the boat with them, and the wind ceased . And they were utterly astounded. 14. The disciples worship Jesus as Lord and Messiah. Matthew 14:32–33: And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him , saying, "Truly you are the Son of God." This miracle was a major turning point in the disciples' lives. The deity of Jesus was now deeply embedded in their hearts and lives, and they would never be the same. 15. Jesus and the disciples miraculously arrive at the other side of the sea at Gennesaret. Matthew 14:34: And when they had crossed over, they came to land at Gennesaret . John 6:21: Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. 16. After already being exhausted and missing a night's sleep, they had more ministry awaiting them. Matthew 14:35–36: And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Faith Lesson from Feeding the 5,000 1. The disciples should have had more faith after God used them mightily to preach and heal many people. What about us? Do we lack faith after seeing all God has done for us and others? 2. The crowd later approached Jesus to make Him King. However, Jesus rebuked them because they were just seeking what He could do for them and weren’t interested in true discipleship. Do we tend only to want God’s blessings but no discipleship, sacrifice, suffering, or persecution? 3. Like the crowd Jesus fed, today, many people come to God for help and want to be fixed up. However, they don’t want Christ to be the Lord of their lives. Do we embrace the lordship of Christ, or do we just want our problems solved and then continue living as we please? 4. God also cares for our spiritual needs and likens Himself to spiritual bread. Are you laboring for the bread that endures to eternal life, or are you more focused on temporary things that will soon fade away? 5. Are we feeding our souls daily with God’s Word and the Bread of Life? John 6:35: Jesus said to them, “I am the bread of life. The one who comes to me will never become hungry, and the one who believes in me will never become thirsty.” Matthew 4:4: It is written, “Man does not live on bread alone, but on every word that comes from the mouth of God.”

Other than the main holy sites we have on our website about southern Israel and the Negev, this page lists many other sites of interest: Dead Sea, Ein Bokek Public Beach, Zohar Public Beach, Kalia Beach, Biankini Beach, Neve Midbar, Ein Gedi Hot Springs, Ziklag Other Sites of Interest In Southern Israel Photo Gallery Places of Interest Other Sites of Interest In Southern Israel Dead Sea What would a trip to Israel be without taking a dip in the famous Dead Sea? Following is some helpful info for helping you decide which beach is best for you. Northern Beaches The northern beaches are privately owned and charge a fee to enter, even if your stay is for a quick dip in the sea. They have more of the mud for skincare, the water is a little cooler, they have higher waves and a little less salt content. However, there is still plenty of salt, so you can float quite easily. For health reasons, a strong warning is given regarding swallowing the saltwater in the Dead Sea. It has 7 times more salt than any other body of water in the world, and it’s easy to get salt poisoning if even a small amount of water is ingested. All the beaches have changing rooms, restrooms, showers, and bathrooms. All have great places to eat at and shop. The northern beaches have gift shops, while the southern beaches have access to gift shops, but they’re not always right at the resorts. 1. Kalia Beach – Less waves, cheaper entrance fee. 2. Biankini Beach 3. Neve Midbar 4. Ein Gedi Hot Springs – More expensive entrance fees, natural hot mineral springs. Southern Beaches The southern beaches have a higher concentration of salt, are more turquoise in color, have more transparent water, are more gradual with fewer waves, are smoother, and are free as they are public beaches. 1. Ein Bokek Public Beach 2. Zohar Public Beach 3. Segregated Public Beach – This beach separates the men from the women for Jewish reasons. Ziklag While the exact location of biblical Ziklag is debated, most archaeologists now place it at Tel Ser'a (Tel esh-Shariah), which is in the southernmost area of Judea about 14 miles (23 km.) northwest of Tel Beer Sheba and about 15 miles (24 km.) east of Gaza. Ziklag is first mentioned in the Bible as part of the inheritance of the tribe of Judah (Josh. 15:31). It was allotted to the tribe of Simeon (within the tribe of Judah), but the Israelites apparently failed to conquer it because Ziklag was still under Philistine control when Saul reigned as king (Josh. 19:5). Because for many years King Saul sought to harm David, David fled to Ziklag seeking refuge after the death of Samuel. As a result, he lived in Ziklag with six hundred men and their households in Philistine territory. While living in Ziklag, David petitioned Achish, the Philistine king of Gath, to give him the city of Ziklag (1 Sam. 27:5–6). Achish consented and gave Ziklag to David. During David’s rule over Ziklag, which lasted 16 months, he made it his military home base. From Ziklag, David raided many of the cities of the Amalekites. Because many soldiers from Israel were disappointed with Saul’s leadership, they joined forces with David’s private army during this time (1 Chron. 12:1–22). When war broke out between the Philistines and Israel during the reign of King Saul, David and his small army attempted to join the Philistine army to fight against Saul. However, the Philistine leaders rejected David and sent him away from the battle. While David and the Philistines were away, the Amalekites attacked Ziklag. They burned the city and took captive all the women, children, and the elderly. When David and his men returned to Ziklag, they found it had been destroyed by fire, and their families had been taken captive (1 Sam. 30:1–3). In response, David and his army pursued the Amalekites and recovered their families and possessions. (1 Sam. 30:16–31). While David was living in Ziklag, he received the news of the defeat of Israel by the Philistines and Saul and Jonathan's deaths (2 Samuel 4:10). Ziklag remained in control of Israel from this point on and is last mentioned in the Bible as one of the cities the Jews inhabited after returning from exile in Babylon (Neh. 11:28).

See all the sites of the Russian Orthodox Church of Mary Magdelene located in Jerusalem. Learn about the life of Mary and how she is an example and inspiration for us today. Church of Mary Magdalene, Jerusalem Photo Gallery Places of Interest Russian Orthodox Church of Mary Magdalene Location 1. It's located on the side of the Mount of Olives, facing Old City Jerusalem. 2. It's just north of the Triumphal Entry path towards the lower part. 3. It's easily spotted as it has one large gilded onion dome and six smaller ones. 4. It makes an especially striking spectacle at night when its floodlit domes seem to be floating above the dark trees surrounding it. Historical Background 1. The Church of Mary Magdalene was built in 1888 by Czar Alexander III of Russia to memorialize his mother, Empress Maria Alexandrovna. Maria had always dreamed of visiting the Holy Land but was unable to because of poor health. Mary Magdalene is venerated with particular devotion in the East Orthodox Church, so it was natural for the Russians to honor her by building this church. 2. Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries. Although the intricately decorated façade appears to be made of marble, it's actually sculpted white sandstone. 3. Above the entrance, a circular blue mosaic medallion depicts Mary Magdalene robed in white. 4 . The church commemorates Mary, whose hometown was Magdala, located on the western shore of the Sea of Galilee. 5. Mary is revered as a saint by the Orthodox, Catholic, Anglican, and Lutheran churches. 6. Mary was one of the few people named in the Gospels who was present at Christ’s crucifixion and the first recorded witness of his resurrection. 7. At the site is also a convent that houses about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs. 8. The church is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s, has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then. 9. The magical church is magnificent from a distance, but it is also worth getting a closer look. A tranquil garden surrounds the church. Inside, there are many Orthodox icons and liturgical paintings. The Grand Duchess commissioned Russian artist Sergei Ivanov to create a series of paintings depicting the life of Saint Mary Magdalene. 10. The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church. 11. The interior of the church is a blend of bronze and white marble iconostasis, a wall or screen bearing religious icons that separate the sanctuary from the nave, the central part of a church where the congregation usually sits. 12. Its main wall bears a painting of Alexander Ivanov, a prominent 19th-century Russian artist. Commissioned by Elizabeth Fyodorovna, the artwork depicts Mary Magdalene holding a red egg before the Roman emperor Tiberius. According to Eastern Christian tradition, Tiberius mocked her for claiming Jesus rose from the Dead, comparing it to a white egg turning red. In return, an egg Mary held by Mary turned red. Places of Interest 1. Mount of Olives 2. Dominus Flevit Church 3. Triumphal Entry Path 4. Garden of Gethsemane 5. Kidron Valley 6. Tomb of Mary - Gethsemane Cave 7. Temple Mount 8. Old City Jerusalem Mary Magdalene in the Bible 1. Mary was from the town of Magdala, located on the western shore of the Sea of Galilee.. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially, she was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to the resurrection of Jesus and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. There is also no doubt that Mary served Christ alongside the apostles for the rest of her life. Faith Lesson from the Life of Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?

April 30 - May 16, 2027, Registration Form. In-depth 17-day Bible-centered Holy Land tour trip to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form April 30 ~ May 16, 2027, Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

Experience one of the greatest miracles in the Bible about how God saved Hezekiah and the city of Jerusalem. Sennacherib, King of Assyria, was defeated supernaturally by God because an angel of the Lord killed 185,000 soldiers. Because of King Hezekiah's great faith in the Lord, God provided an astounding miracle to save him and Jerusalem. Learn all about it here. Hezekiah’s Broad Wall, Gihon Spring, Pool of Siloam, Hezekiah's Tunnel, City of David, Temple Mount, Tel Lachish, Tel Azekah. Hezekiah's Broad Wall Photo Gallery Places of Interest Hezekiah's Broad Wall Introduction 1. The epic event and miraculous protection of Jerusalem during the time of Hezekiah's reign (716-687 BC) is so important that God mentions it in three books of the Bible (2 Kings 18-19; 2 Chronicles 32; and Isaiah 36-37). 2. It was a pivotal event in Israel's history. 3. In order to protect Jerusalem's inhabitants, Hezekiah did two massive things. He rapidly built a wide wall (known today as Hezekiah's Broad Wall) to enclose the homes of the refugees who had fled from the north to Jerusalem and built humble homes on the western hill by Jerusalem. He dug a tunnel that took the water from the Gihon Spring under the City of David to the Pool of Siloam. This kept the water supply inside the city and prevented the Assyrians from capturing it. 4. The wall was built around 710 BC by King Hezekiah. It was a massive fortification constructed to protect Jerusalem from the Assyrian army. The tunnel was built at the same time. 5. The wall was around 23 feet thick (7 m) and about 2.5 miles (4 kilometers) long. It cut through houses and streets to strengthen the city’s defenses. 6. It matches the account in Isaiah and 2 Chronicles describing Hezekiah’s preparations for the Assyrian siege. 7. A section of the wall was unearthed in the 1970s and revealed how urgently Jerusalem expanded its walls to shield its growing population. 8. God miraculously protected Jerusalem and sent an angel who killed 185,000 Assyrian soldiers. 9. Today, visitors can stand beside its remains in the Old City and imagine the tense days when Jerusalem prepared for war and survival. 10. Let's experience and relive the miracle God did here to protect Jerusalem from the most powerful nation on earth at that time Location 1. Hezekiah’s Broad Wall connected the lower part of the City of David with the west side of the Temple Mount. 2. The part that is visible today is located just north of the Hurva Synagogue, to the left of Bonei ha-Khoma St. Historical Background 1. After the division of the nation of Israel into two kingdoms (Israel and Judah), God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, they ignored all these warnings. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered, causing other countries to surrender rather than fight. 5. By 701 BC, the Assyrians, headed by Sennacherib, invaded Judah, the Southern Kingdom of Israel, because they had disobeyed God repeatedly over centuries. Isaiah 36:1: In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, and the Bible, Sennacherib conquered 46 cities in Judea before attempting to destroy Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 2 Kings 18:5-6: He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him , nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and was unprotected. 10. King Hezekiah fortified the existing walls of the city and rapidly built a new wall to protect those living outside the city walls on the western slope of Jerusalem. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall , and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 23 ft wide (7 m) by 25 ft high (8 m). 12. It was a massive undertaking and measured around 2.5 miles (4 km) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. It was called “Hezekiah’s Broad Wall” by archaeologists because of how wide it is. 15. King Hezekiah also built a water tunnel to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). The curving tunnel is 583 yards (533 m) long and rises 12 inches (30 cm) from one end to the other. Workers chiseled it from both ends to the middle at the same time. It carried water from the Gihon Spring, located under the mountain, to the Pool of Siloam, below the city of David. 16. The last fortified city King Sennacherib conquered before threatening Jerusalem was Lachish. Lachish was a large fortified city just to the south of Jerusalem, and when it fell, many in Jerusalem lost hope they would survive. Places of Interest 1. Hezekiah’s Broad Wall. 2. Gihon Spring 3. Pool of Siloam 4. Hezekiah's Tunnel 5. City of David 6. Temple Mount Hezekiah in the Bible 1 . King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. King Sennacherib was the most powerful person in the world at that time. He had everything anyone could dream of. He had power, wealth, respect, honor, pleasure, and so forth. However, he didn't have God. Therefore, he had nothing. What about us? Do we realize we can have everything this world offers, but without God, we have nothing? 2. Even though Hezekiah had a wicked father, he chose to serve the Lord. What about us? Do we realize that no matter our background or the parents we have, God can still use us greatly if we yield ourselves entirely to Him? 3. King Hezekiah was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. What about us? Do we show the same kind of dedication to God? 4. King Hezekiah trusted in God during times of great trials. What about us? Do we trust God during the trials He sends us? 5. God blessed and protected him because of his faith and dedication to Him. What about us? Do we realize that God will bless us too if we stay faithful to Him? 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good but unnecessary, because God supernaturally protected Jerusalem because Hezekiah trusted the Lord. What about us? Do we realize that we can do everything we can think of to protect ourselves, but it's ultimately God who is in control? 7. King Hezekiah lived the kind of life God blesses. What about us? Are we following his example?

David, with just 5 stones and a sling, faced the giant Goliath, who was heavily armed. The young shepherd, drawing his strength from his faith in God, shot the rock into the center of the giant's forehead, knocking him down, then took his sword and cut off his head. Places of interest include Israelite Camp, Philistine Camp at Ephes-dammin, Valley of Elah, Azekah, Socoh, HaEla Stream (where David selected 5 smooth stones), Battle Location, King David’s Palace Fortress. Valley of Elah: David and Goliath Photo Gallery Places of Interest Valley of Elah David & Goliath Introduction Welcome to the Valley of Elah. Several significant events from the Bible took place here. These are the highlights. 1. This is the place where the famous battle between David and Goliath happened. 2. The Bible is very clear as to its location, and all the sites it mentions are nearby. Israelite Camp Philistine Camp at Ephes-dammin Valley of Elah Azekah Socoh HaEla Stream (where David selected five smooth stones) 3. This was an epic winner-takes-all battle. David represented the Israelites, and Goliath represented the Philistines. Each party agreed that whoever won would submit to the other. 4. There is so much we can learn about David's faith at this place. 5. We'll see and walk in the very spots where this epic battle happened. Location 1. The Valley of Elah is about 15 miles (23 km) west of Bethlehem and about 20 miles (32 km) east of the Mediterranean Sea. 2. It’s located on the western edge of the Judean lower hills and was an important travel route from the coastal cities up to the center of the land of Judah and its main cities of Bethlehem, Jerusalem, and Hebron. 3. It’s an undeveloped site that can be seen in its natural state. It has parking alongside Hwy 38. 4. The Valley of Elah is best known for the epic battle between young David and the giant Goliath, a skilled veteran warrior. Historical Background 1. The Philistines were a Canaanite people who inhabited Israel before the Israelites arrived. 2. The Israelites were unable to conquer them, and there were battles between the two nations for much of Israel’s history. 3. The Philistine’s stronghold was on the coastal plain in the Gaza area. 4. They were powerful, cultured, and possessed iron. They were the high-tech people of the day and did all they could to prohibit Israel from gaining iron and access to their technology (1 Sam. 13:19). 5. They worshipped many false gods. Among them was the worship of Baal and Dagon. 6. At this time in Israel’s history, the Philistines were attempting to push up through the Valley of Elah towards the heart of Judah. King Saul and his army engaged with the Philistines here to stop them. 7. The battle was one of the most pivotal between the two nations, with the loser agreeing to serve the winner. It was a “winner takes all” kind of battle. 8. Later in King Saul’s life, he would be killed by the Philistines in the Gilboa area. 9. David would eventually subdue the Philistines, and during the time of Solomon, there was peace between the two nations. 10. David was probably around 16–18 years old when he fought Goliath. We'll see why this is so as the story unfolds. Places of Interest 1. Israelite Camp 2. Philistine Camp at Ephes-dammin 3. Valley of Elah 4. Azekah 5. Socoh 6. HaEla Stream (where David selected 5 smooth stones) 7. Battle Location 8. King David’s Palace Fortress It sits on a high hill overlooking the Valley of Elah. This appears to have been built by David after he became king over all of Israel as a memorial to his victory over Goliath. It had fortress walls, buildings surrounding the inner walls, and a large central building that could have been David's palace when he stayed there on occasion. It was a small fortress complex that would have been a fitting place for David to contemplate and praise God for his victory over Goliath. It is not a tel but built on bedrock. That means there was nothing that existed here before it was built. It was used for approximately a hundred years, then apparently destroyed by enemy forces. An ostracon with the words inscribed on it: king, judge, widow. Words likely penned by King David, as they were common themes he wrote about in the Psalms. A replica of the temple was also found here. Something David would have likely have had carved out. Valley of Elah in the Bible 1. The battlefield setting. 1 Samuel 17:1–3: Now the Philistines gathered their armies for battle. And they were gathered at Socoh , which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim . 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 2. The battle terms defined. 1 Samuel 17:4–10: And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span [more than 9 feet tall]. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail [bronze scale armor], and the weight of the coat was five thousand shekels of bronze [about 125 pounds]. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron [15 pounds]. And his shield-bearer went before him. 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us .” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 3. The hearts of the Israelites were jolted to their core, and they became terrified. 1 Samuel 17:11: When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid . 4. David arrived at the Valley of Elah and accepted the challenge to fight Goliath. 1 Samuel 17:20–27: And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him. 24 All the men of Israel, when they saw the man, fled from him and were much afraid . 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.” 5. King Saul reluctantly agreed to allow David to fight Goliath. 1 Samuel 17:31–37: When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth , and he has been a man of war from his youth .” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!” 6. David chose not to use King Saul’s armor in the battle with Goliath. 1 Samuel 17:38–39: Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them .” So David put them off. 7. David, with just five smooth stones and a sling, went into battle against a heavily armed, experienced fighting machine, who was a giant of a man and had his armor bearer with him. 1 Samuel 17:40–47: Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand , and he approached the Philistine. 41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel , 47 and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD’s, and he will give you into our hand.” 8. The outcome of the epic battle showdown. 1 Samuel 17:48–51: When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone , and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. 9. David’s defeat of Goliath led to a great victory over the Philistines. 1 Samuel 17:51–52: When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. Faith Lesson from the Valley of Elah 1. The outcome of the battle was far more significant than we might realize. If the Israelites lost, they would become the Philistines' servants. It was a “winner takes all” battle. 2. David’s motivation in the battle was the glory of God and the protection of His name: “So that all the earth may know that there is a God in Israel” (1 Sam. 17:46). 3. During David’s youth as a shepherd, he developed many skills. He learned music, how to write, use a sling, how to fight to protect his sheep, and how to love the Lord and obey Him. 4. God used David’s skill of using a sling, along with his love for the Lord, to defeat Goliath. 5. The skills David developed as a youth, he used throughout his life. He faithfully led the nation of Israel, instilled a love for the Lord in his kingdom, and wrote many psalms that were used in his time and throughout history to this day. 6. David knew that it’s not the size of our weapons but the size of our faith in God that matters. So he went into the battle full of faith and confident that God would give him the victory. 7. Do I understand that it’s my responsibility to develop my abilities, and it’s God’s responsibility to direct me in how I use them? 8. Do I realize that the most important skill I possess is my love for the Lord and my heart to obey Him? 9. What miracles might God want to do in my life that would show the whole earth that there is a God in the land where I live?

New discoveries show the history of the Eastern Gate, the true location of the original temple, the history of Jerusalem, its gates, and prophecies. This video shows more evidence the Bible is true. The Eastern Gate is located on the eastern side of the Temple Mount and faces the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Gate Photo Gallery Places of Interest Eastern Gate Location 1. The Eastern Gate is located on the eastern side of the Temple Mount and faces the Mount of Olives. 2. It is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem in around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate in around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry that can be seen south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate dating back to the First Temple period, which is most likely the Shushan Gate that is mentioned in Mishnah Middot 1.3. This gate was the only gate in the Eastern Wall at that time. 5. The current gate that is seen today was rebuilt by Suleiman in around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work was done and analyzed, it appears what Dr. Fleming found were arches of a stairway that led up to the Eastern Gate that Herod the Great built. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upwards from the Kidron Valley to the Temple Mount, so this would make it very unlikely that the original gate was beneath the current one as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type that was found would match this time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it together with the city walls and again walled it up in 1541 AD, and it has stayed that way until today. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. So, this presents an impossibility as you cannot look from a higher elevation through a lower gate and then see something that is higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is very unlikely there was a major causeway spanning the Kidron Valley as it would have been massive in size, extremely difficult to build, and expensive. This causeway mentioned most likely refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were used to walking, so this seems more likely than saving a few steps to walk over a large bridge spanning the Kidron Valley. However, if there would have been a causeway or bridge that did exist, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall dating back to the first temple period also validate the temple’s location. Places of Interest 1. Eastern Gate 2. Ancient Gate Posts 3. Ancient Stone Masonry 4. Eastern Wall 5. Stairway Leading Up to the Eastern Gate 6. Outer Wall Encompassing the Stairway 7. Temple Mount 8. Nicanor Gate 9. Original Location of the Temple 10. Inner and Outer Courts of the Temple 11. Mount of Olives 12. Other Gates of Old City Jerusalem The Eastern Gate in the Bible 1. It is the likely gate the ashes of the Red Heifer sacrifice were carried through and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible and are we living in such a way that proves it?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trip Deposit Secure Payment Link Registration Deposit Payment To complete your registration, please pay your registration deposit of $500 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $500.00 Deposit Payment Payment can be made for more than one person if needed. If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).