Other than the main holy sites we have on our website about central Israel, this page lists many other sites of interest: Bethany Beyond the Jordan, Mizpah Other Sites of Interest In Central Israel Photo Gallery Places of Interest Other Sites of Interest In Central Israel Bethany Beyond the Jordan Tradition and archaeology hold that this site is the believed location of Bethany Beyond the Jordan. It’s located on a tributary that connects to the Jordan River known as Wadi Kharrar. Just before the place this wadi joins the Jordan River is called Bethany Beyond the Jordan. It’s also just across from Qasr al-Yahud Baptismal Site on Israel’s side of the river. (For more on Qasr al-Yahud Baptismal Site, please see Jordan River Baptismal Site of Jesus.) This area is where Jesus is believed to have been baptized by John the Baptist (John 1:28), where John baptized many people, and where John lived for periods of time. It’s on the Jordanian side of the Jordan River and consists of two distinct areas: Tell Al-Kharrar, also known as Jabal Mar-Elias (Elijah’s Hill), and the area of the churches of John the Baptist. There are Roman and Byzantine ruins of churches, chapels, a monastery, caves that hermits have used, and pools in which baptisms were held. Excavations at this site began in 1996, following Jordan’s peace treaty with Israel in 1994, and have uncovered more than 20 churches, caves, and baptismal pools, all dating from the Roman and Byzantine periods. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Mizpah Mizpah was located centrally in the country within the territory of Benjamin, about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the Judges and Samuel but also by its utilization by conquering nations years later when the Empires of Assyria and Babylon would take over Judah. Mizpah means watchtower or lookout and was a central meeting place where Israel gathered for much of its history. At Mizpah, Jacob and Laban made a covenant wherein Jacob promised Laban that he would take care of his daughters and grandchildren (Gen. 31:48–49). The city of Mizpah was established as an important site early in the history of Israel in the time of the Judges and was used as a national rallying point for a man of the Levites who asked for national justice at the end of the time period of the Judges when his concubine was raped and killed by several members of the Benjamite tribe. Samuel judged the nation from Mizpah and held national gatherings at the city, and Israel's first king, Saul, was presented to the nation at Mizpah.

The crossing of the Jordon was a much bigger miracle than we think. The river was at flood stage, and its waters backed up for about 20 miles while the 3 million or more Israelites crossed the river. A wall of water would have accumulated that would have been about 100 ft. (30 m.) high, as this is. Adam: The place where the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km., above the crossing site), Shittim, Camp Gilgal, Jericho. Jordan River Crossing into the Promised Land Photo Gallery Places of Interest Jordan River: Crossing into the Promised Land Introduction Welcome to this site on the Jordan, where the Israelites crossed the river into the Promised Land. 1. It was a far bigger miracle than most think. 2. It was also here that John the Baptist baptized many people. 3. There are many churches and monuments marking these biblical events. Location 1. The crossing place where the Israelites entered the Promised Land is just opposite Jericho. 2. It’s amazing that it’s in the same area where John the Baptist baptized many and where John baptized Jesus. 3. Today, it’s known as Qasr el Yahud (Kasser Al Yahud, Qaser, the Baptismal Site of Jesus. 4. It’s about 2 miles (3.3 km.) east of Hwy. 90, opposite Jericho. Historical Background 1. The nation of Israel spent 430 years in Egypt. Four hundred of these years they were slaves (Gen. 15:13), and thirty years they enjoyed peace during the time Joseph was alive. 2. God supernaturally delivered the Israelites out of the hands of the Egyptians through Moses. 3. After the Exodus, they crossed the Red Sea on dry ground. 4. They spent a year at Mount Sinai receiving the Law and then headed to Kadesh Barnea to enter the Promised Land. 5. After the 12 spies returned from scouting out the land, 10 spies convinced the people that the inhabitants of the land were too strong for them to conquer and they should return to Egypt (Num. 13:25–33). 6. Because of their unbelief and disobedience, they were banned from entering the Promised Land and ordered to wander in the desert 40 years until every person 20 years old, and older died (Num. 14:20–25). 7. During the 40 years of wandering in the desert, entering the Promised Land became a deep yearning within the souls of the new generation. Day after day they dreamt about a new life in the Promised Land, which would bring an end to their seemingly vain wandering in the desert eating Manna day after day. 8. After 40 long years, they were poised to enter the Promised Land, and their hearts were overflowing with enthusiasm and expectation as the time had finally arrived. 9. The word “Hebrew” means to cross over. Abraham crossed over from false gods to the one and only true God. He crossed over physically by leaving his homeland and coming to the Promised Land. The Israelites were delivered by God from the Egyptians as they crossed through the Red Sea, and then crossed through the Jordan River into the Promised Land. All these acts are pictures of deliverance and salvation. We also cross over from death to life through Christ. Places of Interest 1. Crossing site of the Israelites into the Promised Land. 2. Baptismal Site of Jesus: The believed place where Jesus was baptized and where many are baptized today. 3. Adam: The place where the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km., above the crossing site). 4. Shittim 5. Camp Gilgal 6. Jericho 7. Church of John the Baptist 8. Elijah's Hill 9. Cave of John the Baptist 10. Bethany Beyond the Jordan Crossing the Jordan River in the Bible 1. Before entering the Promised Land, the Israelites camped on the east side of the Jordan River, opposite Jericho. Joshua 3:1: Then Joshua rose early in the morning, and they set out from Shittim . And they came to the Jordan , he and all the people of Israel, and lodged there before they passed over. 2. The Israelites crossed the Jordan River on dry ground as God miraculously parted the waters. Joshua 3:14–17: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan , and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest ), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam [20 miles, 32 km. north], the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea [Dead Sea], were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan , and all Israel was passing over on dry ground until all the nation finished passing over the Jordan . Using the geographical layout of the land from Adam to the crossing of the Jordan site, the body of water that would have accumulated would have been 20 miles (32 km.) long, 2 miles (3.2 km.) wide, and around 120 ft. (37 m.) high. 3. God ordered that 12 stones be taken out of the Jordan River for a monument. Joshua 4:1–7: When all the nation had finished passing over the Jordan , the Lord said to Joshua, 2 “Take twelve men from the people, from each tribe a man, 3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests' feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight [Gilgal].’” 4 Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. 5 And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan , and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, 6 that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ 7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.” It appears that the 12-Stone Monument was later moved to the permanent Gilgal located about 7 miles north of Camp Gilgal. For more, please see Gilgal. 4. Joshua also erected a monument in the middle of the Jordan River. Joshua 4:9–10: And Joshua set up twelve stones in the midst of the Jordan , in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. 10 For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. 5. After crossing the river, the water flowed again, and the Israelites arrived at Camp Gilgal. Joshua 4:15–19: And the Lord said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan , and the soles of the priests' feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks , as before. 19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 6. Joshua set up 12 stones as a monument of remembrance. Joshua 4:20–24: And those twelve stones, which they took out of the Jordan , Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea , which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” Faith Lesson from Crossing the Jordan River 1. Entering the Promised Land was a long-awaited dream for the new generation of Israelites after wandering in the desert for 40 years. It was also the fulfillment of the Abrahamic Covenant of promise, one of the foundational covenants in the Bible. Is there some hope and dream you have that seems like it will never happen? Do you also really believe that God will fulfill His promise of heaven and that one day you’ll actually be there? And are you living in such a way that shows this? 2. Crossing into the Promised Land is also a picture of living in victory. Unfortunately, many Christians today choose to live in the wilderness in defeat and disobedience. Are you living in obedience and victory or living in the wilderness? 3. The crossing of the Jordan was a much bigger miracle than we think as the river was at flood stage, overflowing its banks. As mentioned, the body of water that would have accumulated would have been 20 miles (32 km.) long, 2 miles (3.2 km.) wide, and around 120 ft. (37 m.) high. This was a massive body and wall of water the 3 million or more Israelites would have witnessed as they walked alongside it for about 2 miles (3.2 km.). 4. The miracle was similar to the crossing of the Red Sea after the Israelite’s Exodus from Egypt. God repeated this miracle to reveal His glory and faithfulness. 5. The waters of the Jordan stopped flowing the moment the priests’ stepped into the water. God required the priests to take a step of faith, and then He acted. In the same way, God often asks us to take a step of faith before He moves. What step of faith do we need to take in our lives today? 6. God ordered Joshua to set up a memorial after crossing the Jordan. Do we have memorials in our minds as reminders of the miracles God has done for us, and do we pass these memorials on to our offspring?

The Upper Room is in a second-story building in Jerusalem that commemorates where Jesus shared the Passover (Last Supper) with His disciples. This building became a synagogue church in the first century by early Christians. On the first floor of the building is King David’s Tomb. The location of David's Tomb is just a memorial place as Scripture says David was buried in the City of David (1 Kings 2:10). Jesus ate the Passover with His disciples in the Upper Room. The Upper Room Photo Gallery Places of Interest The Upper Room Introduction Welcome to this biblical site of the Upper Room. We are located just outside the Old City of Jerusalem, in what's today known as Mount Zion. 1. What is really fascinating about this place is that it undoubtedly marks out the place of the upper room. 2. At the base of this building are ancient stones from the first Judeo/Christian Synagogue that was built here shortly after the time of Jesus. 3. At the front of it is a Torah Niche that faces Golgotha, where the Church of the Holy Sepulchre is located today. 4. The first floor of this building presently functions as a synagogue, and the tomb of David is there. However, it appears to be an empty casket, as Scripture says David was buried in the City of David. 5. The upper floor of this building is where the Upper Room was located. 6. This site has six layers of archaeology that reveal it's the authentic location of the Upper Room. We'll talk about them shortly. 7. It was here that Jesus ate the Passover with His disciples. 8. After Christ ascended back to heaven, the disciples went to the Upper Room, which was most likely their living quarters, while they stayed in Jerusalem. 9. The Upper Room is the likely place Christ appeared to His disciples after His resurrection. 10. It’s possible that the Upper Room is where Matthias was chosen to replace Judas. 11. Some believe it’s also where Pentecost happened or began. We'll talk about this in a bit. 12. Let's explore this site and experience the monumental events that happened here. Location 1. The Upper Room is in a second-story building in Jerusalem that commemorates where Jesus shared the Passover (Last Supper) with His disciples. 2. It is located directly above the Tomb of David and near the Dormition Abbey on Mount Zion. 3. It is also called the Cenacle Room, which means “dining room” in Latin. 4. On the first floor of the building is King David’s Tomb. It functions as a synagogue, so men must wear a head covering. It is divided into three sections: (1) a small synagogue room, (2) a men’s viewing area of David’s tomb, and (3) a women’s viewing area of the tomb. 5. The location of David's Tomb is just a memorial place, as Scripture says David was buried in the City of David (1 Kings 2:10). Six Layers of Archaeological Evidence This building became a synagogue church in the first century by early Christians. There is archaeological evidence of six construction layers in this building today. 1. Upper Room ~ 30 AD 2. Judeo-Christian Church Layer ~ 80-132 AD A Torah Ark niche with large stones. Writings on the plastered walls of this church, analyzed, reveal the following information about the site: "Conquer, O Saviour, Mercy" and "Oh Jesus, that I may live." Eusebius (260-340 AD) describes a " Large church of Christ in Jerusalem which the Jews constructed." Epiphanius (315-405) writes, "A small church of God marking the Upper Room to which the disciples returned from the Mount of Olives after the Lord had been taken up." 3. Church of the Apostles ~ 200 AD 4. Byzantine Layer with an octagonal church in front of it ~ 382 AD. The Church of St. Pudenziana in Rome has a mural showing this Judeo-Christian Church. 5. Hagia Sion Church ~ 415 AD 6. Crusader Period ~ 1219 AD. The present layer is from the Crusader Period. Whenever you have one thing built on top of another, it provides strong evidence that this was the authentic location of the Upper Room. Historical Background 1. After Christ rose from the dead, this place was venerated and converted into a Jewish-Christian synagogue. Evidence of this can be found in the massive stones in the Torah Ark Niche of the church on the first floor. 2. It was built by the first-century Jewish-Christian community of Jerusalem. Interestingly, unlike all other Jewish synagogues, the Torah Ark Niche points toward Golgotha (the Church of the Holy Sepulchre) rather than toward the Temple . 3. This site of the Upper Room has been the traditional place of the Last Supper since the time of Jesus. 4. In the 5th century AD, the church was referred to as "Zion, Mother of all the Churches.” 5. Then, in the year 1009 AD, this church was destroyed again by the Caliph from Egypt, Al Hakim. 6. The Crusaders built the Upper Room that pilgrims visit today in the 12th century as part of the Church of St. Mary of Zion. The Gothic columns seen today date back to this era. 7. The buildings around the Upper Room are remains of a Franciscan medieval friary from around 1335. 8. The Upper Room was transformed into a mosque by the Ottomans in 1524, and a prayer niche is embedded on the south wall, directed toward the Islamic cities of Mecca and Medina. 9. The State of Israel Ministry of the Interior currently manages the Upper Room building. 10. It’s very likely that the Upper Room was used for more than the Passover meal. It could also have been the location where Christ appeared to His disciples after His resurrection, where Matthias was appointed as the apostle to replace Judas, and where the disciples stayed while waiting for Pentecost. 11. Some believe it’s also where Pentecost happened or began. However, the best evidence, both biblical and logistical, suggests that the southern part of the Temple Mount Platform is where Pentecost took place. For a full explanation of why we believe this to be the case, please visit our webpage at: Temple Mount: Pentecost 12. It seems logical that all these events shared the same Upper Room, as the man who allowed Christ to use his large room for the Passover meal was probably a follower of Christ who continued to allow the disciples to use it. Places of Interest 1. The Upper Room First Floor King David’s Tomb ~ This is just a memorial place, as Scripture says David was buried in the City of David (1 Kings 2:10). Modern-day synagogue Torah Ark Niche Large stones in the Torah Ark Niche of the Judeo-Christian Church Large stones from the walls of the Judeo-Christian Church 2. The Upper Room Second Floor Crusader remains. This bronze sculpture of an olive tree was donated to the Upper Room by Pope John Paul II. It symbolizes peace between the three major religions in Jerusalem – Judaism, Christianity, and Islam. Intertwined on this tree are both grape vines and wheat shafts, symbolizing the wine and the bread that Jesus served to His disciples during the Last Supper. Sculpted a group of pelicans on a pillar in the southwest corner of the Upper Room. It shows a group of three pelicans sculpted into the stone. In this scene, a mother bird with her babies standing on her left and right is picking her heart, eating her flesh, and drinking her blood. This symbolizes Jesus and his sacrifice to his disciples at the Last Supper, as found in Matthew 26:27-28: And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the covenant, which is being poured out for many for forgiveness of sins. Mihrab ~ In 1524 AD, the Ottoman Empire, a Muslim power, converted this room into a mosque. This is evidenced by the mihrab they built in the southern wall of this room. A mihrab is a prayer niche that always faces Mecca in Saudi Arabia, the birthplace of Muhammad, and this mihrab tells Muslim worshippers in which direction they should pray. Two stained glass windows on the south wall date back to the Ottoman Muslim period (1524 AD). A plaque on the wall, known as the Basmala. It is written in Arabic, and it says, “In the name of Allah, the most gracious, the most merciful.” The Arabic Data Stone ~ This is written in Arabic, and it is a slur against Christians, whom it calls polytheists (because they believe in the Trinity). More than half of this text praises and blesses Suleman the Magnificent, the Sultan of the Ottoman Empire from 1520 until he died in 1566. 3. Temple Mount Southern Stairs 4. Royal Stoa 5. Mount Zion 6. Temple Mount 7. Zion Gate 8. City of David 9. Garden of Gethsemane 10. Mount of Olives Why Pentecost Most Likely Happened on the Temple Mount Many believe Pentecost occurred in or around the Upper Room. However, the best evidence suggests that it most likely happened on the Temple Mount, near the Royal Stoa. 1. What does the Bible say? Acts 2:1–6: When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house [structure] where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. 2. Scripture says the coming of the Holy Spirit filled a house. It doesn’t say or mention anything about the Upper Room. 3. What does "house" mean in Hebrew? The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE HOUSE," or "the dwelling place of God." This meaning would support the idea that Pentecost most likely took place on the Temple Mount. While Acts 2:2 states that the sound of wind filled the whole “house,” Jesus refers to the Temple with the term “house” four times (John 2:16, 17; Matthew 21:13; Mark 11:17; Luke 19:46). In Acts 5:21, Luke refers to a prison as a “house.” Additionally, the Temple is often referred to as a house in the Old Testament. John 2:17: The Zeal for your house will consume me. Matthew 21:12-13: And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. 13 And He said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” "House" can also refer to just a covered area. The Royal Stoa fits this description. On the southern end of the Temple Mount, just above the Southern Stairs, was the Royal Stoa . It was a massive public meeting place with a large, roofed area. It aligns with what the Bible says about the location of Pentecost. 4. Three thousand were baptized after hearing Peter's message. Acts 2:41: So then, those who had received his word were baptized; and that day there were added about three thousand souls. For 3,000 to be saved, a crowd of at least 30,000, up to 150,000 would likely have assembled. The Jewish historian Josephus, along with others, estimates that hundreds of thousands gathered in Jerusalem during the holy feasts. This large multitude could not fit in or around the Upper Room. 5. The Upper Room could only accommodate about 150 people. The massive crowd that gathered, along with the 3,000 baptized, could not have fit in the Upper Room or the surrounding area. Peter addressed "All who dwelt in Jerusalem ." Acts 2:14: But Peter, standing with the eleven, lifted up his voice and addressed them: “ Men of Judea and all who dwell in Jerusalem , let this be known to you, and give ear to my words. Peter addressed a multitude of people. Acts 2:6: And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. The Upper Room was in a densely populated residential area of Jerusalem. It had narrow streets and many buildings. A multitude couldn't gather in this area, as the narrow streets and buildings would have made it virtually impossible. Due to the narrow streets and buildings around the Upper Room, Peter could have only preached to several hundred people at best. 6. There was no reason for a multitude of people to be in the residential area by the Upper Room. The Upper Room is a long way from the central part of Jerusalem. It was not in a public interest area. The Temple Mount was the center of public activity, especially during the holy feasts. 7. There were many Mikvehs (baptismal pools) around the Temple Mount. There are approximately 75 mikvehs near the Temple Mount, along with the Pools of Bethesda and the Pool of Siloam, where those who were ritually clean could be baptized. There were no public mikvehs around the Upper Room area. The Upper Room is situated in the southwest corner of Jerusalem, approximately 0.51 miles (0.83 km) from the Temple Mount, a considerable distance away. Most likely too far away for a large crowd to travel for baptisms, etc. 8. The coming of the Holy Spirit happened at nine in the morning, which was the time of morning prayers at the Temple. The disciples frequently visited the Temple for prayer. Acts 2:15: For these people are not drunk, as you suppose, since it is only the third hour [9:00 am] of the day . Acts 3:1: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. Therefore, the apostles and disciples were most likely on the Temple Mount when Pentecost happened. 9. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was the center of public activities in Jerusalem. The Southern Stairs and Robinson's Arch entrance were massive, serving as the main entrances to the Temple Mount. These entrances would naturally serve as gathering places. 10. The Temple Mount and Royal Stoa area could easily have handled the large crowd of 150,000 gathered at Pentecost. At Passover, the Temple Mount was jammed with tens of thousands of pilgrims from 15 countries, speaking multiple languages. The description in Acts chapter two clearly indicates that the miracle of Pentecost was witnessed by people who spoke various languages. This event could have occurred only on the Temple Mount, where pilgrims from around the world had gathered for the feast. Crowds speaking multiple languages would not have gathered around a dining room in Upper Jerusalem. The Royal Stoa would have exposed access, allowing for people in the building to be easily seen and heard from outside the colonnade. The apostles then were immediately accessible to thousands of Jews gathered for the festival in a massive public facility. 11. The Temple Mount platform was the only place in Jerusalem during the time of Pentecost that could have accommodated a multitude of 150,000 people. It was the size of 35 professional football fields, big enough to handle over 150,000 people. Therefore, the Temple Mount platform is the best candidate for the site of Pentecost, and most specifically in its southern part, by the Royal Stoa. The Upper Room in the Bible 1. Jesus ate the Passover with His disciples in the Upper Room. Luke 22:11–13: And tell the master of the house, “The Teacher says to you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover. 2. After Christ ascended back to heaven, the disciples went to the Upper Room, which was most likely their living quarters, while they stayed in Jerusalem. Acts 1:13–14: And when they had entered, they went up to the upper room, where they were staying , Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 3. The Upper Room is the likely place Christ appeared to His disciples after His resurrection. John 20:19: On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 4. It’s possible that the Upper Room is where Matthias was chosen to replace Judas. Acts 1:15–16: In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. Acts 1:26: And they cast lots for them, and the lot fell on Matthias , and he was numbered with the eleven apostles. 5. Some believe it’s also where Pentecost happened or began. However, the best evidence, both biblical and logistical, points to the southern part of the Temple Mount Platform as the location where Pentecost took place. For a full explanation of why we believe this to be the case, please visit our webpage at: Temple Mount: Pentecost The Upper Room and Passover in the Bible 1. The meaning of the Passover. The Passover was a celebration that the Israelites observed each year in remembrance of their deliverance from Egypt as slaves. The last miracle performed by God was the killing of the firstborn of all people and animals. He gave a command to the Israelites, and to the Egyptians as well, to kill a lamb and put its blood on the door mantles and doorposts of their houses. In so doing, God would pass over that home and save those inside. Christ's crucifixion during the Passover was a fulfillment of this covenant act. In the New Covenant, Christ is our Passover Lamb whose blood saves us from death and sin. 2. The Passover meal began with Jesus washing the disciples’ feet. John 13:1–5: Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 3. Christ taught about true love and servanthood. John 13:12–16: When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 4. Christ instituted the New Covenant at the Passover meal. Matthew 26:26–29: Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks, he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.” 5. The meaning of the bread. The bread represents Christ’s body, which was broken and crucified for our sins. It speaks of the bread that was made without leaven for the rapid departure of the Israelites from Egypt. It also represents the Israelite’s utter dependence on God for their sustenance during their time in the desert, and beyond. Christ referred to Himself as the Bread of Life and the True Manna from heaven. Christ now becomes our unleavened bread and sustenance. 6. The meaning of the cup. The cup represents the blood of Christ that was shed on the cross for the payment and forgiveness of our sins. The blood being poured out is synonymous with Christ being crucified and shedding His blood. There is also wedding imagery that is used in the taking of the cup. Receiving the cup was used to confirm an Israelite marriage, much as our modern-day ring vows do. When we receive the cup, we are confirming our marriage to Christ. Faith Lesson from the Upper Room 1. Christ gave a humbling example of true servanthood by washing the disciples’ feet. What kind of a servant am I? 2. Christ introduced the New Covenant at the Passover meal. Do I understand the meaning of the bread and the cup? 3. Is Christ my sacrificial Passover Lamb, or am I separated from God and in danger of His judgment?

This video provides the most comprehensive and complete evidence that proves the original temple of Solomon, and the rebuilt temples of Zerubbabel and Herod the Great, were located on the Temple Mount, exactly where the Dome of the Rock is today. Today, some are promoting the theory that the Temple was in the City of David and that the Temple Mount was a Roman Fort. We will answer each of their arguments with facts, the Bible, archeology, and eyewitness accounts. Temple Location Photo Gallery Places of Interest Temple Mount Location Location 1. Archaeological discoveries now reveal the location of the original temple and Temple Mount Platform location of Solomon, Hezekiah, Zerubbabel, the Hasmoneans, and Herod's temple, wherein Christ ministered. 2. Today, a growing number of people claim that the temple and Temple Mount were located in the City of David. This is simply not true. Therefore, we will attempt to show, from Scripture, historical, archaeological, and practical reasons, why their claims are untrue. 3. The Temple Mount is located on the eastern side of Old City Jerusalem 4. It occupies 1/6 of the current city. 5. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. About one-tenth of all the stories about Jesus took place on the Temple Mount. 3. It will play a key part during the Millennial Reign of Christ on the earth as well. 4. God has chosen to focus His presence and attention there like a laser beam from heaven, like no other place. 5. Solomon built the first temple around 960 BC, which the Babylonians destroyed in 586 BC. 6. The second temple Zerubbabel oversaw after the deportation and return of the Jews. It was dedicated in 515 BC. 7. The Hasmoneans enlarged the Temple Mount to the south around 140 BC. 8. King Herod enlarged the Temple Mount and rebuilt the temple that Zerubbabel had built around 19 BC. It would seem that this would be called the third temple, but because Herod built a new temple over it and then removed the old one inside, it is still referred to as the second temple. Following is a 10-part series done by Leen Ritmeyer, who is probably the leading archaeologist on the Temple Mount and its history: 1. Mount Moriah 2. The Temple Mount During the Jebusite Period 3. The Temple Mount During the Time of Solomon 4. The Temple Mount During the time of King Hezekiah 5. The Temple Mount During the Times of Ezra and Nehemiah 6. The Temple Mount During the Hellenistic and Hasmonean Periods 7. The Temple Mount During the Herodian Period 8. The Temple Mount During the Roman Period 9. The Temple Mount During the Byzantine Period 10. The Temple Mount in the Early Muslim Period Places of Interest 1 . Location of Solomon's original Temple Mount Platform. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the standard measurement of the time (20.67 inches, or 525 mm long), Solomon's original Temple Mount Platform measured 861 feet, or 262.5 meters, in length. Amazingly, evidence supports these exact measurements on each side of Solomon's original platform. 2. The Southwest corner of the original Temple Mount Platform that Solomon built. This can be located by archaeology at Barclay's Gate. 3. Western side of original platform. Warren's Gate: Evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. Western Wall location today. 4. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 5. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah is visible today. They run parallel with the Eastern Wall. The boss can't be seen today as it has been covered with stone tiles, but photos from the 1960s show the boss. The boss style is from the time of Solomon or Hezekiah. This same style of stone can be seen at the base of the Eastern Gate. The distance from this corner to the eastern wall of the Temple Mount platform is exactly 500 cubits, 861 ft., or 262.5 m. 6. Antonia Fortress The Jewish historian Josephus writes that it was built on bedrock. You can see the bedrock on which it was built. Currently, a grade school is located there. On the steps leading up from the Temple Mount to the Antonia Fortress, Paul addressed the crowd below. Acts 21:34-36: Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps , he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” The rock face has holes or sockets where beams were attached for the portico that ran along its southern side. 7. Northern Side of the Original Temple Mount Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall was found underground by cistern 29. 8. Eastern Side of the Original Temple Mount Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern Wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. Farther down the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted against one another. This marks the beginning of Herod the Great's expansion of the Temple Mount Platform. 9. Eastern Gate In the Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It is worth noting that the location of the Eastern Wall remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 10. Solomon's Portico Important gathering place. Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, when the WAQF, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a location on Mount Scopus, where it is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. Until 1920, Muslim pamphlets describing the Dome of the Rock stated that it was built directly over the site where the original temple once stood. Today, the stairs descend to the Al-Marwani Mosque, inaugurated in 1996, located under the Temple Mount in the area once called Solomon's Stables by the Crusaders. 12. Royal Stoa It is most likely that Pentecost happened at the southern end of the Temple Mount in the area of the Royal Stoa. It is unlikely that Pentecost occurred in the Upper Room as a multitude gathered and witnessed this astounding event. The Upper Room couldn’t have handled such a large crowd of 15,000–30,000. Scripture says the coming of the Holy Spirit filled a house. It doesn’t mention the Upper Room. In many places in the Bible, the temple is referred to as the House of the Lord or just the house. The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE house," or "the dwelling place of God." "House" can also refer to just a covered area. At the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. The coming of the Holy Spirit happened at 9:00 a.m., which was the time of morning prayers at the temple. The disciples frequently visited the temple during these times of prayer. The Temple Mount and Southern Stair area could easily have accommodated the large crowd of 15,000–30,000 who gathered at Pentecost. Acts 2:41 says 3,000 were saved and baptized. Around the Southern Stairs are many mikveh cleansing pools that could have been used to baptize those who were saved. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was a center of public activity. The Upper Room area was a residential neighborhood, and there's no reason 15,000-30,000 people would have been there when the events of Pentecost happened that drew such a large crowd. This area also had all the mikvehs necessary for baptizing and space to handle such a large crowd. 13. Southern Stairs Area 14. South end of the Temple Mount Platform: slightly different length, measured 495 cubits, 853 ft., 260 m. It's believed that this was due to the Ophel rise, which made it difficult to build over. 15. Al Aqsa Mosque It was built around 685 to 715 AD. It has been rebuilt and restored many times. When the Crusaders were in control, they referred to it as "The Temple of Solomon." Only Muslims are allowed inside. The Israeli police may enter only if necessary. The mosque can hold around 5,000 people. 16. Ancient Stone Steps These are original stones from the time of Herod or earlier, which would have been steps leading from the Court of the Gentiles to the Outer Court of the Temple. 17. Dome of the Rock It was built in 691 AD. It sits exactly over where the original temples stood. Inside is a square that is the shape of the Ark of the Covenant. When the Crusaders were in control, they referred to it as "The Temple of the Lord." It is a Muslim shrine today. Only Muslims may enter. All others by permission only. 18. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock, just to the right of the main entrance facing east. This was placed here during Turkish times. It has some crosses that have been scratched away. 19. Baptistry Chapel from the Byzantine Period The baptismal tank is near the chapel. 20. The Temple Treasury Located on the north side of the Temple sanctuary. The most notable words of Jesus in this location are “I am the light of the world” (John 8:12), “The truth will set you free” (John 8:32), and ‘Before Abraham was, I am” (John 8:58). About one-tenth of all the stories about Jesus took place on the Temple Mount. 21. Dome of the Spirits Also known as the Dome of the Tablets, this small dome was constructed around 950 AD during the Muslim Umayyad Period. One theory suggests that it is located above the “Spirits Cave,” where the spirits of the dead gather for prayer. Another theory claims that it is called the Dome of the Tablets, referring to the tablets that were kept inside the Ark of the Covenant, implying that this might be the location of the Holy of Holies – a theory with which most scholars disagree. It was built on a large Herodian paving stone, which measures 12 feet (3.70m) by 11.5 feet (3.50m). According to Warren’s survey maps, it is situated approximately 10 feet (3m) above the natural bedrock. It was part of the pavement that was laid north of the buildings that surrounded the Temple. 22. Original Temple Location Holy of Holies According to the Mishnah, only a rectangular depression in the bedrock remained where the Ark once stood. This exact shape has been identified inside the Dome of the Rock. Holy Place Altar Nicanor Gate/Beautiful Gate Inner Court Outer Court Court of the Gentiles 23. Dome of the Chain Located just east of the Dome of the Rock, this would be the place where the Holy Place of the original temples was located. 24. Dome of the Prophet Located just northwest of the Dome of the Rock Built in 1539 AD, it is traditionally believed that on this spot, Muhammad led the former Jewish prophets (including Jesus) and angels in prayer on the night he ascended into heaven. 25. Dome of the Ascension Located just north of the Dome of the Prophet. It was built sometime between the 7th and 10th centuries AD. Some believe it was built on the spot from which Muhammad ascended into Heaven on his night journey. The Original Temple Mount Platform Location 1. It was not in the City of David but on Mount Moriah, where the Temple Mount Platform is today. After Solomon built the temple, he brought the Ark of the Covenant out of the City of David to the temple on Mt. Moriah. 2 Chronicles 5:2: "Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion." 2. The Northern Part of the Original Temple Mount Platform According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, the measurement from the corner of this Pre-Herodian stone step is exactly 861 feet or 262.4 meters to the Eastern Wall. This northern edge of the original Temple Mount Platform also aligns with the current Dome of the Rock Platform. Additional evidence of a pre-Herodian wall can also be found underground by cistern 29. Considering these factors, we now have strong evidence of the location of the northern wall of the 500-cubit Temple Mount Platform. Next, we come to the Eastern Wall. Just north of where the northern wall of the 500-cubit mount platform meets the eastern wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. 3. The Eastern Part of the Original Temple Mount Platform Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. This archaeological evidence reveals that this point was the corner of the original 500-cubit Temple Mount Platform. Again, this section of the Eastern Wall measures exactly 861 feet, or 262.5 meters, which is 500 cubits. In this Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It should be noted that the Eastern Wall location remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 4. The Southern Part of the Original Temple Mount Platform Next, we’ll look at the southern wall of the original 500-cubit Temple Mount Platform. Measuring 495 Cubits, 853 feet, 260 meters from the southwest corner of the original 500-cubit Temple Mount Platform, which has a bend in the wall, we come to the entrance of Barclay’s Gate. This gate was built later by Herod and was butted up against the southern wall of the original 500-cubit Temple Mount Platform. This slightly different measurement amounts to less than 1% and was probably the result of the two corners being obscured by the elevation of Mt. Moriah between them. 5. The Western Part of the Original Temple Mount Platform The Western Wall section of the original 500-cubit Temple Mount Platform can be located by the established corners of the northwest and southwest corners and measures exactly 861 feet (262.5 meters). Additionally, the Excavations of Barclay's Gate show this corner as well. More evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform. In summary, we see overwhelming evidence of the original 500-cubit-square Temple Mount Platform. Evidence of the Enlargements of the Temple Mount Platform We can also see the evidence of the Hasmonean and Herodian additions to the original 500-cubit Temple Mount Platform. Hasmonian Enlargement In around 141 BC, the Hasmoneans added a section to the southern part of the original 500-cubit Temple Mount Platform. Again, this is evident in the bend of the Eastern Wall and the varied stone styles employed. Herod the Great Enlargement Herod the Great embarked on a massive expansion of the Temple Mount Platform around 19 BC. Josephus, the Jewish historian who lived around the time of Christ, describes how he doubled the size of the Temple Mount after the Hasmonean expansion. He enlarged it to the south, west, and north. Today, we see this evidence throughout the expansion sections. One key place is the expansion of the southern part of the Eastern Wall. A notable seam in the wall reveals Herod’s expansion, which was added to the Hasmonean expansion. This seam clearly shows the change from Hasmonean to Herodian stone styles. The location and configuration of the Hasmonean and Herodian stones indicate that this was once a corner. Additionally, the Herodian stones along the Western Wall section attest to Herod’s expansion on this side. Additionally, at the northern wall of the Temple Mount are holes that indicate the location of a former portico. Again, the Eastern Wall of the original 500-cubit Temple Mount Platform was never altered; it was merely repaired and extended to the southern end. Evidence Inside the Dome of the Rock T he location of the original temples can also be established with certainty. Inside the Dome of the Rock is the highest point of Mt. Moriah. On this massive stone, a cut-out square can be seen that once housed the Ark of the Covenant, and to the sides, the foundations of the Holy of Holies. It should be noted that the altar that David purchased from Arunah the Jebusite was just east of the top of the mountain in a flatter area. Here you can see where the altar would have been located in relation to the rock inside the Dome of the Rock. How Was the Temple Mount Supplied with Water for Sacrifices and Purification Needs? 1. The requirement for living water was only needed for three purposes: (1) defilement by a corpse (Num. 19:17), (2) by a non-routine bodily discharge (Lev. 15:11), or (3) by leprosy (Lev. 14:5, 50). In these instances, part of the purification process requires the use of water that flows continuously. In all other cases of defilement, purification is accomplished by washing in water, without requiring running water. 2. There were massive cisterns on the Temple Mount (around 37), totaling more than 10.5 million gallons or over 40 million liters of water. Many of these cisterns date to the time of Solomon, Hezekiah, and Zerubbabel. 3. There are around 16 cisterns that are in the original 500-cubit Temple Mount Platform Solomon and Hezekiah built. All these water sources supplied more than enough water for the temple's use. 4. There were other large pools north of the Temple Mount as well. The need for living water was met by the close-by pools that had living water running through them (for example, the Pools of Bethesda, Pool of Siloam, and the Pool of Israel). These three pools alone provided over 54 million gallons, or approximately 205 million liters, of water. 5. A recent discovery close to the southwestern side of the Temple Mount shows a massive cistern that was fed from water from the Tyropean Valley. 6. There were aqueducts from Bethlehem to the Temple Mount that existed in at least 250 BC that supplied living water to the temple. Many archaeologists believe that the aqueducts date back to the time of Solomon. 7. There are 50-plus mikvehs on the southern steps and on the west side of the Temple Mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 538-515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 19 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to accommodate the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and a place where the Early Church could meet and grow. 10. Herod also made the temple more beautiful than any before it, and it was three times bigger than the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. Christ was tried before Pilate close by at Herod's Palace. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Close to the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt; in the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we?

Learn about Israel, the land of the Bible. See all the places, travel routes, cities, and geography of all the places and events in the Bible. Israel Geography Video Series

There are two main sites that have their own Shepherds’ Field, where the angels appeared to the shepherds announcing Christ’s birth. There is the Franciscan Shepherds’ Field and the Greek Orthodox Shepherds' Field. Both sites have substantial archaeological evidence and tradition supporting them. Shepherds' Field Bethlehem Photo Gallery Places of Interest Shepherds’ Field Bethlehem Location 1. There are two main sites that have their own Shepherds’ Field, where the angels appeared to the shepherds announcing Christ’s birth. Less than a half-mile (1 km.) separates them from one another. Franciscan Shepherds’ Field (the most visited as it’s more easily accessed and is set up for tourists). The Greek Orthodox Shepherds’ Field. 2. Both sites have substantial archaeological evidence and tradition supporting them. However, the Greek Orthodox site has more ruins and longer continuous usage. 3. Both places are located about a mile (2 km.) east of Bethlehem in the Beit Sahour village. The Church of the Nativity can be seen from each site. 4. Because the sites are so close to one another, it’s very possible that the angels’ appearance was seen from both places as there could have easily been numerous shepherds in close proximity. There are also various other ruins, churches, and monasteries in the area, which testify to the fact that this event happened here. Historical Background General Evidence 1. At the end of the 4th century, Jerome, who was translating the Hebrew and Greek Bible manuscripts into Latin at the Church of the Nativity, mentioned that the church in Jerusalem celebrated a feast-day at the Church of the Shepherds’ in this area on Christmas Eve. 2. In 384 AD, the pilgrim Egeria was shown the church called "At the Shepherds" in a valley near Bethlehem. She reported, "A big garden is there now, protected by a neat wall all around, and also there is a very splendid cave with an altar." 3. In the 7th century, Bishop Archulph spoke of a burial place of three shepherds in the church at the Shepherds' Field. 4. In the 12th century, Peter the Deacon, a Benedictine monk, quoted an anonymous pilgrim who said, "Not far from there, there is a church called of the Shepherds, where a large garden is fully enclosed by a wall, and there, there is a very luminous grotto which has an altar where an angel, appearing to the shepherds in a vigil, announced the birth of Christ." Franciscan Shepherds’ Field 1. It has a cave with a soot-blackened roof that has been partly enclosed to make a modern chapel. 2. A church built in the 4th century was erected by the cave. 3. The church was destroyed by the time the Crusaders arrived, but pilgrims continued to visit and commemorate this site. 4. It has ruins of a monastery dating from the 4th century to the 7th century. 5. A large complex of caves containing Mikvahs, tunnels, and rooms can be found here. 6. Today, above the cave is a modern church shaped like a tent and decorated with a bronze angel that was built near the ruins of an ancient monastery in 1953. Greek Orthodox Shepherds’ Field 1. The original church was in a cave located on the site. 2. Helena, the mother of Constantine, modified the cave into a church in 325 AD. It is the only original church Helena built that has survived to this day. 3. In the 5th century, a barrel-vaulted roof was built on the cave-church, and a monastery was built on the site later. 4. Above the 5th-century cave-church, a Byzantine chapel was built that was replaced by a larger church, which was destroyed in 614 AD. The Byzantine church and monastery were rebuilt in the 7th century and survived until the 10th century. 5. In 1972, in order to build a new church above the cave-church, excavations verified the remains of three different churches dating to the 5th, 6th, and 7th centuries. 6. The cave-church Helena built served the Orthodox community from the 4th century to 1955. 7. Today, a new large church has been built, the 4th-century cave-church has been restored, and the remains of the upper church and monastery have been preserved. 8. According to tradition dating from the 4th century, this site was associated with the place where Jacob pastured his flock and built Mignal Eder (Tower of the Flocks), referred to in Genesis 35:16. The remains of the base of this tower are still visible today. 9. If Mignal Eder is the site where Jacob erected a tower in Rachel’s memory, this would also be the biblical location of Rachel’s Tomb, and Jacob would have lived in this area for some time. Places of Interest 1. Rachel’s Tomb 2. Church of the Nativity 3. Franciscan Shepherds’ Field 4. Greek Orthodox Shepherds’ Field Mignal Eder Tower 5. Fields of Boaz Shepherds’ Fields in the Bible 1. The Greek Orthodox Church site is associated with Mignal Eder, the place Jacob erected a tower of memorial to Rachel after her death. Genesis 35:16–21: Then they journeyed from Bethel. When they were still some distance from Ephrath [Bethlehem], Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son." 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder . 2. Ruth gleaned in the grain fields of Boaz and then married him (Boaz was the Great Grandfather of King David). Ruth 2:1–2: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3. Angels appeared to shepherds out in the field, watching their flocks by night. Luke 2:8–14: And in the same region there were shepherds out in the field , keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 4. The shepherds went in haste to see Jesus. Luke 2:15–16: When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 5. The shepherds spread the good news of Jesus’ birth and returned, glorifying and praising God. Luke 2:17–20: And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Faith Lesson from the Shepherds’ Fields 1. The shepherds were the first to hear the announcement of Jesus’ birth. 2. Shepherds were considered among the lowliest people. To be a shepherd was to be a nobody. It was a boring, lonely, despised job no one wanted. 3. Because Christ came to save all people and show his humility, the angels appeared to the shepherds as a sign that the “Good News” was available for all, from the lowliest shepherds to the noblest kings (the Magi). 4. Do we believe salvation is for everyone? 5. Are we humble like the shepherds were? 6. The shepherds went in haste to see Jesus. Do we show zeal and fervor in our desire to be with Jesus? 7. The shepherds spread the good news about Jesus. Do we share the good news (gospel) with others as well?

Every kind of resource for learning about the Holy Land. Bible videos, talks, maps, information, and much more. See amazing and interesting facts and truths about Israel, the Holy Land. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places in Israel. Jerusalem, Sea of Galilee, Dead Sea, Masada, Negev, Nazareth, Bethlehem, Hebron, Shechem, Samaria, Jordan River, Beersheba, and more. Learning Resources Helpful Holy Land Learning Resources Books by Dr. Todd M. Fink Old Testament Detailed Bible Timeline New Testament Detailed Bible Timeline List of the Good and Bad Kings of Israel and Judah Timeline of Israel's History Maps of Israel ~ High Definition Holy Sites Bible Verses Photos and Info About the Holy Land Chronological Order of the Byzantine Empire History of the Holy Land from the Beginning Until Present Timeline of the Life of Christ Timeline of the Life of Christ (pdf format) Map of the Holy Land During the Time of Christ Website with Many Maps of the Holy Land and Surrounding Areas Map of Abraham's Journey to the Holy Land Map of the Travel Locations of Abraham, Isaac, Jacob, and Joseph Travels of Moses and the Children of Israel Location of the 12 Tribes of Israel in the Holy Land Harmony of the 4 Gospels (Chronological timeline of events of the Life of Jesus) Biblical Sites for Christian Visitors Booklet Great Website for photos and info on the Holy Land Chronology of the Byzantine Empire (330-1453 A.D.) Maps for Purchase Map of Israel Map of Jerusalem Satellite Poster of Israel In the Footsteps of Jesus Map Sea of Galilee Booklet & Map Via Dolorosa Booklet & Map Posters & Maps in General

Learn about Ashdod and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ekron, Ashkelon, Gaza, and Gath. Biblical Ashdod Photo Gallery Places of Interest Ashdod 1. Ashdod is located on the Mediterranean Sea and is the northernmost city of the five Philistine cities. 2. It's about 18 miles (29 km) south of Jaffa and Tel Aviv. 3. Tel Ashod is just about 2.5 miles (4.5 km) inland from the sea. It remains in its natural form and has had some excavations carried out but not extensive ones. 4. It appears that the city was large and extended all the way to the sea, or had another part of the city that was by the sea. 5. During the conquest of the Promised Land under Joshua and the Israelites, giants known as Anakim were found here (Josh. 11:22). Ashdod was allotted to Judah, but they failed to conquer it (Josh. 13:3, 15:46–47). 6. During the time of Samuel, Ashdod and the other main cities of the Philistines were still independent. 7. Ashdod was conquered and came under the authority of Assyria around 711 BC. Later, Babylon also conquered it around 605 BC. 8. In later times, the Ashdod-Yam Fortress (also called Qal’at el-Mina) was built by Caliph Abd al-Malik (685-705 AD) at the end of the seventh century AD on the ruins of a Byzantine settlement. The fortress was part of a coastal defense system designed to prevent a Byzantine invasion from the sea. The system consisted of a string of strongholds along the Mediterranean Sea situated in sight of one another. In times of danger, messages were conveyed using fire beacons (at night) and smoke signals (during the day). In 1033, the fortress was destroyed by an earthquake and abandoned. It was reconstructed and resettled during the Crusader Period (12th and 13th centuries AD). Its name was changed to Castellum Beroart. It was finally abandoned after the Crusaders were banished from the country in 1290. Places of Interest 1. Tel Ashdod 2. Ashdod-Yam Fortress Ashdod in the Bible 1. The Philistines captured the Ark of the Covenant and took it to Ashdod, and placed it in the House of Dagon (their false god). 1 Samuel 5:1-2: Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod . 2 Then the Philistines took the ark of God and brought it into the house of Dagon , and placed it beside Dagon. The Ark may have resided in the house of their false god, Dagon, which could have been by the sea. From Ashdod, the Ark was taken to Gath. 2. God revealed Himself as the Lord of Lords to the Philistines by making their false god, Dagon, bow down and submit to Him. 1 Samuel 5:3-4: When the Ashdodites got up early the next day, behold, Dagon had fallen on his face to the ground before the ark of the Lord. So they took Dagon and set him back in his place. 4 But when they got up early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. And the head of Dagon and both palms of his hands were cut off on the threshold; only the torso of Dagon was left. 3. God struck the people of Ashdod with tumors to show them He was the true God. 1 Samuel 5:6-7: Now the hand of the Lord was heavy on the Ashdodites , and He made them feel devastated and struck them with tumors , both Ashdod and its territories. 7 When the men of Ashdod saw that it was so, they said, “The ark of the God of Israel must not remain with us, because His hand is severe on us and on Dagon our god.” 4. God prophesied that a people of mixed origins or nationalities would live in Ashdod and among the Philistines. This was certainly fulfilled in history and can even be seen today. Zechariah 9:6: And a people of mixed origins will live in Ashdod , and I will eliminate the pride of the Philistines . 5. Ashdod was the recipient of many prophecies proclaiming its doom and destruction. Isaiah 20:11, Amos 1:8, Jeremiah 25:20, and Zechariah 2:4, 9:6. However, Ashdod continued to be inhabited as the Jews intermarried with its inhabitants after their return from Babylon (Neh. 13:23–24). 6. In the New Testament, Ashdod is called Azotus. Acts 8:40: But Philip found himself at Azotus , and as he passed through he preached the gospel to all the towns until he came to Caesarea. Faith Lesson from Ashdod 1. God revealed Himself as the Creator and true Lord to the Philistines on different occasions so they would know He was the true God. God reveals Himself to everyone through His creation, so that no one can claim to be without excuse. Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse . 3. Any person from any nation was welcome to join in the Jewish faith, obtain salvation, and be right with God. The Philistines had this opportunity, like every other nation. 4. What about us? Are we right with God and letting our lights shine to a world that needs God and His salvation through Jesus Christ?

Take a tour of the stunning and mystical Dead Sea. See all the places of interest. Learn about its past and future, Bible prophecies, Dead Sea Scrolls, beaches, and more. Sites of interest include Zoar, Admah, Zeboiim, Jericho, Baptismal Site of Jesus (Qsar al-Yahud), Judean Desert, Jordan River, Northern Beaches, Qumran (Dead Sea Scrolls), Avnat (Kidron Valley Drainage from Jerusalem), Ein Gedi, Sink Holes, Masada, Southern Beaches, Dead Sea Mineral Factories. Dead Sea Area Photo Gallery Places of Interest Dead Sea Area At the very lowest point on earth, at about 1,410 feet (430 meters) below sea level, lies a natural wonder replete with its own unique ecosystem, breathtaking desert views, and mineral treasures that have attracted visitors for thousands of years. Because of its unique location, healing properties, geological and historical background, surrounding ecosystem, and the epic biblical events that have happened around it, the Dead Sea is an irresistible venue for tourists. Location 1. The Dead Sea is a large salt lake located in the Judean desert of southern Israel. It's about 15 miles (25 km.) east of Jerusalem and is Israel's largest body of water within its borders. It also forms part of the border between Israel and Jordan, with Jordan being on the east side. Historical Background & Info 1. The Dead Sea is one of the world's four saltiest bodies of water. These special conditions are an outcome of its extreme geomorphological structure alongside a harsh desert climate. These create constant dramatic changes that form a landscape different from any other in the world. The unique mineral content of the air, land, and water in the area is globally renowned for its therapeutic qualities. Even since the time of Herod the Great (37-4 BC), it has been a health resort. 2. The Jordan River is the only major water source flowing into the Dead Sea, although there are small perennial springs under and around the lake, forming pools and quicksand pits along its edges. Today, after diversifying the waters from the Sea of Galilee in the 1960s, the only incoming water sources are from sulfur springs and wastewater, along with rare drizzles and flash floods. 3. The water level of the Dead Sea has been receding gradually, at an average yearly rate of about 3 feet (1 meter). This is causing large concern about the Dead Sea drying up. This drop in water level is caused by evaporation under the harsh desert sun, but also because little water is now flowing into the Dead Sea. 4. Why is it called the Dead Sea? For several reasons. Because it has 10 times more salt than other oceans. Because of this, fish and plant life cannot exist. There is absolutely no life whatsoever in the Dead Sea. In various languages, the Dead Sea is referred to by different names, all reflective of its characteristics. The earliest known name is recorded in the Hebrew Bible, referred to as “the Salt Sea," due to its significantly high salt content. It was also called the "Sea of Arabah." It's called in Hebrew "Yam HaMelaẖ" (Salt Sea), and in Arabic "Al-Baḥr Al-Mayyit," ( Sea of Death). Salt was a highly valued commodity in the later Roman era – Roman soldiers were paid in salt rather than money! This is also the source of the Latin word “salary,” which comes from “salt.” In a spiritual sense, some have likened it to being dead because water comes in but doesn't leave. That's what happens to us. If we only receive but don't give, then we will also be spiritually dead. 5. The Dead Sea is globally renowned for the therapeutic effect of the minerals in its waters and mud, which are especially high in concentration. Dead Sea minerals in the water and mud have helped improve many skin conditions, such as psoriasis, vitiligo, atopic dermatitis, and acne. 6. Why is the Dead Sea so salty? It appears that after the Great Flood, this body of water was landlocked. Like the other oceans, this water had a certain level of salt. Then, over the years, its salt content was derived from the erosion of rocks on land, with their salt ions driven by rivers into the landlocked lake. Its extremely low elevation means that water cannot escape the Dead Sea once it enters, and exposed to the intense heat, the water evaporates more quickly, leading to an intense salinity. Another reason it is so salty appears to be because God destroyed the area, as found in Genesis 19:23–29. Deuteronomy 29:23 mentions, "All its land is brimstone and salt , burned debris, unsown and unproductive, and no grass grows on it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in His anger and in His wrath." 7. Why do you float in the Dead Sea? Because of the high concentration of salt, the water is much denser than plain fresh water, meaning that our body weight is lighter – which causes us to float! It's important not to say in the water for long periods as it can be dangerous. B e careful about getting water in your eyes or open cuts. It's best not to shave too soon before entering the water as this can cause burning and irritation. Lastly, it's best not to dunk your head under the water. 8. The drop in the level of the water after 1960 or so, has changed the physical appearance of the Dead Sea. Most noticeably, the peninsula of Al-Lisan gradually extended eastward until a dry land strip separated the lake’s northern and southern basins. In addition, the southern basin was eventually subdivided into dozens of large evaporation pools (for the extraction of salt), so by the 21st century, it had essentially ceased to be a natural body of water. The northern basin—effectively now the actual Dead Sea—largely retained its overall dimensions despite its great loss of water, mainly because its shoreline plunged downward so steeply from the surrounding landscape. 9. The Dead Sea lies in a desert. Rainfall is scarce and irregular. It averages about 2.5 inches (65 mm) of rain a year. Because of the lake’s extremely low elevation and sheltered location, winter temperatures are mild, averaging around 63 °F (17 °C) in the winter months. Freezing temperatures never occur. Summer is oppressively hot, averaging 93 °F (34 °C) in August, with a recorded maximum of 124 °F (51 °C). Evaporation of the lake’s waters often creates a thick mist above the lake. Places of Interest 1. Sodom Lot’s Wife Mount Sodom 2. Gomorrah Sphinx Pyramid 3. Zoar 4. Admah 5. Zeboiim 6. Jericho 7. Jordan River Crossing Site 8. Baptismal Site of Jesus (Qsar al-Yahud) 9. Judean Desert 10. Jordan River Inlet 11 . Northern Beaches 12. Qumran (Dead Sea Scrolls) 13. Avnat (Kidron Valley Drainage from Jerusalem) 14. En Gedi 15. Sink Holes 16. Masada 17. Southern Beaches 18. Dead Sea Mineral Factories The Dead Sea in the Bible There are many mentions of the Dead Sea in the Bible, and it has long been associated with mysticism, wonderment, and religious significance. 1. It appears the area around the Dead Sea was lush and well-watered before God destroyed the area with fire and brimstone. Genesis 13:10: Lot raised his eyes and saw all the vicinity of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt going toward Zoar. 2. It appears that after God destroyed the area, it changed to the state it is today, a dry, barren desert. Deuteronomy 29:23: All its land is brimstone and salt , burned debris, unsown and unproductive, and no grass grows on it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in His anger and in His wrath . 3. It is referenced often to describe the borders of Israel. Numbers 34:12: And the border shall go down to the Jordan, and its termination shall be at the Salt Sea . This shall be your land according to its borders on all sides. 4. It was a densely populated area during the time of Abraham before God destroyed the area. Genesis 14:1-3: And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 All these kings came as allies to the Valley of Siddim (that is, the Salt Sea). 5. Sodom and Gomorrah, along with the other cities of the valley, were wicked, sinful people. Genesis 18:20–21: And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.” 6. God destroyed Sodom and Gomorrah. Genesis 19:23–29: The sun had risen over the earth when Lot came to Zoar [located south of Sodom and Gomorrah]. 24 Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, 25 and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But his wife, from behind him, looked back, and she became a pillar of salt. 27 Now Abraham arose early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley , and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. 29 Thus, it came about, when God destroyed the cities of the valley , that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived. 7. The slopes of Mount Sodom are located in the southeast corner of the Dead Sea, and they feature salt formations that look like pillars – which are traditionally referred to as Lot’s wife. 8. At the end of the Tribulation Period, when God judges the nations in the Kidron Valley (Valley of Jehoshaphat), the blood will flow from Jerusalem down to the Dead Sea, and south. The drainage system from the Kidron Valley empties into the Dead Sea at Avnat. Revelation 14:20: And the wine press was trampled outside the city [Jerusalem], and blood came out from the wine press, up to the horses’ bridles, for a distance of 1,600 stadia [185 miles, 300 km.]. The Kidron Stream is about 30 miles, 50 km., from Jerusalem to the Dead Sea. This blood river will then flow south from Avnat for a distance of 150 miles, 241 km., to the Red Sea. 9. During the Millennial Reign of Christ on earth after the Great Tribulation Period, a supernatural river will flow from Jerusalem, using the same Kidron Valley drainage system, and will change the Dead Sea area entirely. Ezekiel 47:7-11: Now when I had returned, behold, on the bank of the river there were very many trees on the one side and on the other. 8 Then he said to me, “These waters go out toward the eastern region and go down into the Arabah; then they go toward the sea [Dead Sea], being made to flow into the sea, and the waters of the sea become fresh . 9 And it will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh ; so everything will live where the river goes. 10 And it will come about that fishermen will stand beside it; from Engedi to Eneglaim there will be a place for the spreading of nets. Their fish will be according to their kinds, like the fish of the Great Sea, very many. 11 But its swamps and marshes will not become fresh; they will be left for salt. 12 And by the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear fruit every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.” Zechariah 14:8-9: And on that day living waters will flow out of Jerusalem , half of them toward the eastern sea [Dead Sea] and the other half toward the western sea [Mediterranean Sea]; it will be in summer as well as in winter. 9 And the Lord will be King over all the earth; on that day the Lord will be the only one, and His name the only one. Faith Lesson from the Dead Sea Area 1. The main lesson we'll take from this area is that of Sodom and Gomorrah. The reason it was destroyed is a serious, sobering message we should allow to sink in deeply. 2. The primary sin for which God destroyed Sodom and Gomorrah was homosexuality. However, they sinned in many other ways as well. 3. Sodom and Gomorrah are a foreshadow of what hell will be like. 4. Jesus talked about how His second coming would be like that of Sodom and Gomorrah. Jesus also spoke more about hell than heaven. 5. If God, the prophets, Christ, and the apostles used Sodom and Gomorrah as an example of the eternal judgment in hell that awaits the ungodly, then we should do the same today as well. 6. God is a God of love and has done everything He can to save us, but for those who reject His offer of salvation, eternal suffering in the Lake of Fire awaits them (Rev. 20:10).

See the place where Peter denied Christ three times, where Christ was condemned, where He spent the night in a cold dungeon, along with everything else that took place there. The House of Caiaphas, also known as the Church of Saint Peter in Gallicantu (cock's crow in Latin), is located on the eastern slope of Mount Zion, just outside the Old City of Jerusalem. Upper Room, Mount Zion, Kidron Valley, Garden of Gethsemane House of Caiaphas ~ St. Peter In Gallicantu Photo Gallery Places of Interest House of Caiaphas ~ St. Peter In Gallicantu Church Introduction This church, known as the Church of Saint Peter in Gallicantu (cock's crow in Latin), marks the place of the House of Caiaphas. 1. It's here that Jesus would be tried before Caiaphas, the High Priest. 2. It's here that Jesus would spend the night before His crucifixion in a cold, dark dungeon. 3. It's also here that Peter would deny Christ three times. 4. The church here has four layers of archaeology that affirm it as the authentic site 5. The church consists of four levels: (1) the upper church, (2) the middle church, (3) the guardroom, and (4) the dungeon. 6. Here are the highlights of the things we'll see here: All the levels of the church. Prison cell where Jesus was likely beaten. The dungeon where Jesus spent the night before being crucified. Ancient ruins. The area where Peter denied Jesus. The path Jesus would have walked, going to Gethsemane from the Upper Room and returning under arrest from Gethsemane to here. A model of Jerusalem from around 600 AD. 7. Let's explore and experience this site. Location 1. The House of Caiaphas, also known as the Church of Saint Peter in Gallicantu (cock's crow in Latin), is located on the eastern slope of Mount Zion, just outside the Old City of Jerusalem. 2. It can be accessed by Malki Tsedek Street 3. It is administered by the Roman Catholic Church. Historical Background 1. The church consists of four levels: (1) the upper church, (2) the middle church, (3) the guardroom, and (4) the dungeon. 2. According to tradition, the church is believed to be the site of the House of Caiaphas. 3. A Byzantine church was built on this site in 457 AD. 4. It was later destroyed by Muslims in 1009 AD. 5. It was rebuilt by the Crusaders in 1102 AD and given its present name. 6. It was destroyed in 1219 AD by the Turks. 7. Later, a chapel was built in 1300 AD. 8. The church fell into ruins again by 1320 AD. 9. The church that exists today was rebuilt in 1931. Places of Interest 1. Upper viewing area. Akeldama Monastery ~ The site known as the Field of Blood. The religious leaders purchased this property with the money Judas threw at their feet just before he went and hanged himself. Hinnom Valley ~ Place of idol worship in the Old Testament and Gehenna in the New Testament. 2. On the roof of the church is a rooster on a black cross, a symbol of Peter’s denial of Christ before the cock crowed. 3. The main sanctuary, located on the first floor, contains large multi-colored mosaics portraying figures from the New Testament. 4. On the second floor is a chapel that utilizes stone from ancient grottos as its walls. It also features mosaics from a 5th-century AD Byzantine church that once stood at this site. 5. Above the dungeon is the Guard Room. It overlooks the dungeon. It has rings in the walls where prisoners would be tied up and beaten. This is likely where Jesus was beaten before being thrown in the dungeon below it. 6. On the lower floor is a dungeon where it’s believed Christ was placed the night after He was tried and condemned by Caiaphas. Some believe that the dungeon was a cistern. However, it lacks plaster on the walls, which was typically used to line cisterns and prevent water from leaking through the stone walls. 7. Ruins and excavations outside the church at ground level. 8. A stairway beside the church that was used for ascending and descending from Mount Zion to the Kidron Valley. Jesus and His disciples most likely used them as they traveled from the Upper Room, where they had celebrated the Passover meal, to the Garden of Gethsemane. Later, Christ would use these same steps as He was brought from Gethsemane, which led through the Kidron Valley, to the House of Caiaphas. 9. In the Courtyard of the church is a statue that recalls the events of Peter’s denial of Jesus. It shows Peter, the rooster that crowed, a maid, a servant, and a Roman soldier. 10. Model of Jerusalem ~ 600 AD. Church of the Holy Sepulchre Cardo Maxmimus Cardo Minor Nea Church ~ The New Church of the Theotokos, or New Church of the Mother of God, was a Byzantine church erected in Jerusalem by Emperor Justinian I in 565 AD. Temple Mount 11. Upper Room 12. Mount Zion 13. Kidron Valley 14. Gethsemane House of Caiaphas in the Bible 1. Christ foretells that Peter will deny Him three times. Mark 14:27–31: And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee." 29 Peter said to him, "Even though they all fall away, I will not." 30 And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times ." 31 But he said emphatically, "If I must die with you, I will not deny you." And they all said the same. 2. Jesus appeared before Caiaphas, the High Priest, just after being arrested in the Garden of Gethsemane. Matthew 26:57–68: Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole Council were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, "This man said, 'I am able to destroy the temple of God, and to rebuild it in three days.'" 62 And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?" 63 But Jesus remained silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God." 64 Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven." 65 Then the high priest tore his robes and said, "He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?" They answered, "He deserves death." 67 Then they spit in his face and struck him. And some slapped him, 68 saying, "Prophesy to us, you Christ! Who is it that struck you?" Luke 22:63–65: Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" 65 And they said many other things against him, blaspheming him. 3. Peter denies Christ. Matthew 26:69–75: Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, "You also were with Jesus the Galilean." 70 But he denied it before them all , saying, "I do not know what you mean." 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." 72 And again he denied it with an oath : "I do not know the man." 73 After a little while the bystanders came up and said to Peter, "Certainly you too are one of them, for your accent betrays you." 74 Then he began to invoke a curse on himself and to swear, "I do not know the man ." And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, "Before the rooster crows, you will deny me three times ." And he went out and wept bitterly. 4. It’s believed Jesus spent the night in a dungeon at the House of Caiaphas before being taken to Pilate the next morning. Matthew 27:1–2: When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Faith Lesson from the House of Caiaphas 1. Peter had walked with Christ for 3 ½ years. He had heard numerous times that Christ would die and rise again. 2. Just hours before Peter denied Christ, he said he would suffer and die with Christ if need be. But when reality set in, he abandoned Christ and denied Him three times. 3. He later wept bitterly and thought his relationship with Christ and ministry was finished. However, Christ restored Peter to fellowship and ministry at the Sea of Galilee. 4. How can we deny Christ in our own lives? Do we deny His word, the truths in His word, or the clarity of the gospel in any way? Do we deny we know Him by remaining silent when Christ or the Bible are attacked, slandered, or diminished? Do we deny Him by not sharing the gospel with others? Do we deny Christ by not spending time with Him in prayer, daily devotions, and Bible reading? Do we deny Christ when it costs us to be identified with Him or persecuted for our faith in Him?