The parables of the Kingdom were preached by Jesus alongside the Sea of Galilee at the Sower's Cove. Sower’s Cove is located between Capernaum and Tabgha on the northern shore of the Sea of Galilee. It’s a natural cove with outstanding acoustics. When Christ preached the Parables of the Kingdom, He went out of His house in Capernaum and sat by the sea. The natural location of Sower’s Cove makes it an excellent candidate for the place Christ preached the Parables of the Kingdom. Sower's Cove: Parables of the Kingdom Photo Gallery Places of Interest Sower's Cove: Parables of the Kingdom Location 1. Sower’s Cove is located between Capernaum and Tabgha on the northern shore of the Sea of Galilee. 2. It’s a natural cove with outstanding acoustics. 3. When Christ preached the Parables of the Kingdom, He went out of His house in Capernaum and sat by the sea. 3. Some believe Sower’s Cove is the place where Christ preached the Parables of the Kingdom found in Matthew 13. 4. It seems the most likely place Jesus preached the Parables of the Kingdom is closer to Capernaum because the Bible says Jesus went out of a house there (most likely that of Peter) and preached. Matthew 13:1-2: That same day Jesus went out of the house and sat beside the sea . 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. Historical Background 1. A parable is a story that illustrates a truth by using an example from nature. 2. The parables tell what the Kingdom of Heaven is like. 3. The terms “Kingdom of Heaven” and “Kingdom of God” are the same. Matthew’s gospel uses the term “Kingdom of Heaven” as it was directed to a more Jewish audience. The Jews had such a high reverence for God that they didn’t use His name much. They even took out the syllables in Yahweh to show reverence. The other Gospels mainly use the term “Kingdom of God” in their accounts. 4. Part of the reason Christ spoke in parables was to fulfill prophecies regarding judgment on the Israelites because of their dull and hardened hearts (Isaiah 6:9–10). Matthew 13:13–17: This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.” 15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’ 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” Places of Interest 1. Sower’s Cove 2. Capernaum 3. The northern shore of the Sea of Galilee. 4. Mount of Beatitudes 5. Bethsaida 6. Tabgha 7. Sea of Galilee Parable of the Sower in the Bible 1. Jesus went out by the Sea of Galilee and told many parables; one of them was the Parable of the Sower. Matthew 13:1-9: That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose, they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear. 2. Jesus used the natural elements found right in this area as illustrations for this parable. 3. Christ explains the meaning of the Parable of the Sower. Matthew 13:18–23: Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty. Summary of the Meaning of the Parable of the Sower 1. The seed is the Word of God. 2. The different soils represent the different kinds of hearts people can have. 3. The one who snatches away the seed is the Devil. 4. The hard soil is a hard heart that hears but refuses to let God’s Word enter. They are unsaved and under Satan’s control. 5. The rocky soil represents those who hear God’s Word but don’t continue when hard times and persecution come. 6. The weedy soil represents people who allow the worries of life and the pursuit of wealth to choke out God’s Word, and they wither up and die. 7. The last soil that produces a harvest represents true believers who persevere in their faith, and in so doing, produce fruit. 8. It seems clear that the first 3 kinds of soils represent unsaved people. 9. Only the last soil that produced fruit represents the truly saved person, as fruit is the example used throughout Scripture to refer to genuinely saved people. Other Parables Christ Taught Close to Capernaum 1. Parable of the Weeds (Tares) 2. Parable of the Mustard Seed and the Leaven 3. Parable of the Hidden Treasure 4. Parable of the Pearl of Great Value 5. Parable of the Net Faith Lesson from Sower’s Cove 1. Part of the reason Christ spoke in parables was to fulfill prophecies regarding judgment on the Israelites because of their dull and unbelieving hearts. Are our hearts dull of hearing? What are we doing to protect our hearts from becoming dull of hearing? 2. What kind of soil (heart) do we possess? Is it hard? Is it stony, shallow, and does it pull away from God when trials and suffering come? Is it full of the cares and distractions of this world? Or is it producing much fruit for God? 3. The good soil produced different amounts of fruit; some yielded a hundred-fold, some sixty-fold, and some thirty-fold. How much fruit are you producing for God?

Resources to learn all about the History of Israel. Videos, books, talks, maps, and more. Learn about its walls, gates, people, language, and more. History of Israel

At the Oaks of Mamre is where God made the most important covenant in the Bible. All of humanity would be saved by grace through faith, regardless of what period or testament in the Bible they lived. Nearby to Hebron, see and learn about this place where it all took place. This site of Mamre, known as Ramet Haram Al-Khalil, which means "The Height of the Sanctuary of the Friend." The evidence that this is the place where Abraham met with God is extremely strong. Oaks of Mamre, Hebron Photo Gallery Places of Interest Oaks of Mamre, Hebron Place of Covenant Introduction Welcome to the Oaks of Mamre. Many significant events from the Bible took place in this area. These are the highlights. 1. It was here that God's covenant with Abraham, which would affect the entire world, would be carried out. The covenant established that all humanity would be saved by grace through faith. 2. In an attempt to fulfill God's promise of having a son, Sarah's handmaiden, Hagar, gave birth to Ismael here. 3. God repeats and affirms His covenant with Abraham here and institutes circumcision as a mark of the covenant. 4. God appeared to Abraham here in the form of three angels and confirmed the promise of a son through Abraham and Sarah. 5. From here, God pronounced the destruction of Sodom and Gomorrah to Abraham because of their extreme wickedness. 6. From here, Abraham went to look down upon the Jordan Valley and witness the destruction of Sodom and Gomorrah and the surrounding area. 7. Six different layers of construction have been discovered at this site that we'll be exploring. Location 1. Located within Hebron, Mamre is set in the Judean Mountains about 20 miles (32 km) south of Jerusalem. 2. It stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns such as Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Shechem are located along this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. This site of Mamre, known as Ramet Haram Al-Khalil, which means "The Height of the Sanctuary of the Friend," was first excavated from 1926 to 1928. 2. Six different layers of construction have been discovered at this site: 1. Time of Abraham (2050 BC) Bronze Age pottery during the time of Abraham was discovered at this site, which confirms that it was inhabited during the time of Abraham. 2. Time of the Kingdom of Israel (1000-586 BC) 3. Time of Herod the Great/Early Roman Period (63 BC to 70 AD) 4. Pagan Blood Channel Drain (130-324 AD) 5 . Time of Constantine & the Byzantine Period (324-614 AD) 6. Time of Islamic Period (638 AD and beyond) 3. The evidence that this is the place where Abraham met with God is extremely strong. With this being the case, this site is holy ground because God was here and met face-to-face with Abraham. Places of Interest 1. Layer One ~ 2050 BC Well/Spring Hole in the Bedrock 1 (Oak Tree Location) Hole in the Bedrock 2 (Oak Tree Location) In the rocky terrain of the Middle East, trees will grow up through bedrock if they have sufficient water. This is evidenced by the large holes found at this site. A nearby spring at the site would have provided all the water these great trees would have needed to grow and flourish in the rocky soil. Abraham's Altar 2. Layer Two ~ 1000 BC Kingdom of Israel Structures Just outside the main walls Herod the Great built are two square structures with a passage between them. These are believed to be part of a gate leading into a walled structure around this site that King David constructed. This evidence further supports the view that this site was holy and commemorated. 3. Layer Three ~ 15 BC Roman Wall construction by Herod the Great. 4. Layer Four ~ 130-324 AD Pagan Blood Channel Drain This was used during the early Roman Period to drain blood from the pagan sacrifices made on the original altar Abraham had constructed. 5. Layer Five ~ 324-614 AD Byzantine Basilica Church The apse of the church is visible, pointing east. 6. Layer Six ~ 638 AD Islamic Building Walls Mamre in the Bible (Abraham and the Abrahamic Covenant) 1. God's covenant with Abraham (Abram) begins with a call to leave his country and relatives and go to the land of Israel. The first part of the covenant included the land of Israel (Canaan), and that through Abraham, all the families of the earth would be blessed. Genesis 12:1-4: Now the Lord said to Abram, “Go from your country, and from your relatives and from your father’s house, to the land which I will show you; 2 And I will make you into a great nation, and I will bless you, and make your name great; and you shall be a blessing; 3 And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” 4 So Abram went away as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. 2. Abraham obeyed God and went to the land of Israel, known at that time as Canaan. Genesis 12:5-9: Abram took his wife Sarai and his nephew Lot, and all their possessions which they had accumulated, and the people which they had acquired in Haran, and they set out for the land of Canaan; so they came to the land of Canaan. 6 Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanites were in the land at that time. 3. God confirms His covenant with Abraham that He would give all the land of Israel. Genesis 12:7-8: And the Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. 8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. 4. From Bethel, Abraham traveled south to the Negev area, then lived in Egypt for a while. Genesis 12:9-10: Then Abram journeyed on, continuing toward the Negev. 10 Now there was a famine in the land; so Abram went down to Egypt to live there for a time, because the famine was severe in the land. 5. When the famine was over, Abraham moved back to the Negev. After Lot and Abraham separated, because of the size of their herds, Abraham settled in the place called "The Oaks of Mamre." This would be where Abraham first established his dwelling place in Israel. The Negev is the southern area of Israel. Genesis 13:1: So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him. Genesis 13:18: Then Abram moved his tent and came and lived by the oaks (great trees) of Mamre , which are in Hebron; and there he built an altar to the Lord. 6. It was at the oaks, or great trees of Mamre, that God's covenant with Abraham, which would affect the entire world, would be carried out. It's an amazing, unique event—the most important covenant in the Bible. The covenant established that all humanity would be saved by grace through faith. Genesis 15:1-6: After these things the word of the Lord came to Abram in a vision, saying, “Do not fear, Abram, I am a shield to you; your reward shall be very great.” 2 But Abram said, “Lord God, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” 3 Abram also said, “Since You have given me no son, one who has been born in my house is my heir.” 4 Then behold, the word of the Lord came to him, saying, “This man will not be your heir; but one who will come from your own body shall be your heir.” 5 And He took him outside and said, “Now look toward the heavens and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” 6 Then he believed in the Lord; and He credited it to him as righteousness . God reaffirms this truth in the New Testament in Galatians 3:6-11: Just as Abraham believed God, and it was credited to him as righteousness . 7 Therefore, recognize that it is those who are of faith who are sons of Abraham . 8 The Scripture, foreseeing that God would justify the Gentiles by faith , preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” 9 So then, those who are of faith are blessed with Abraham, the believer. 10 For all who are of works of the Law are under a curse ; for it is written: “Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that no one is justified by the Law before God is evident; for, “the righteous one will live by faith .” 7. God ratifies the covenant with Abraham at Mamre. Genesis 15:7-16: And He said to him, “I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it.” 8 But he said, “Lord God, how may I know that I will possess it?” 9 So He said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds. 11 And birds of prey came down upon the carcasses, and Abram drove them away. 12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 Then God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed for four hundred years. 14 But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. 15 As for you, you shall go to your fathers in peace; you will be buried at a good old age. 16 Then in the fourth generation they will return here, for the wrongdoing of the Amorite is not yet complete.” 8. Interestingly, instead of both parties walking through the midst of the dead animals, only God walks through them. In ancient times, walking through the animals ratified a covenant, and if any party broke the agreement, they would wind up like the dead animals. Only God walked through the dead animal because the covenant was based on God's faithfulness, not on mankind's efforts. Genesis 15:17-21: Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land, from the river of Egypt as far as the great river, the river Euphrates: 19 the land of the Kenite, the Kenizzite, the Kadmonite, 20 the Hittite, the Perizzite, the Rephaim, 21 the Amorite, the Canaanite, the Girgashite, and the Jebusite.” 9. In an attempt to fulfill God's promise of having a son, Sarah's handmaiden, Hagar, gave birth to Ismael at the Oaks of Mamre. Genesis 16:15-16: So Hagar bore a son to Abram; and Abram named his son, to whom Hagar gave birth, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him. 10. God repeats and affirms His covenant with Abraham at the Oaks of Mamre and institutes circumcision as a mark of the covenant. Genesis 17:1-10: Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty; walk before Me, and be blameless. 2 I will make My covenant between Me and you, and I will multiply you exceedingly.” 3 Abram fell on his face, and God talked with him, saying, 4 “As for Me, behold, My covenant is with you, and you will be the father of a multitude of nations. 5 No longer shall you be named Abram, but your name shall be Abraham; for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you, and kings will come from you. 7 I will establish My covenant between Me and you and your descendants after you throughout their generations as an everlasting covenant, to be God to you and to your descendants after you. 8 And I will give to you and to your descendants after you the land where you live as a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.” 9 God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations. 10 This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised . 11. God appeared to Abraham at the Oaks of Mamre in the form of three angels and confirmed the promise of a son from Abraham and Sarah. Genesis 18:1-3: Now the Lord appeared to Abraham by the oaks of Mamre , while he was sitting at the tent door in the heat of the day. 2 When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, 3 and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. 12. From Mamre, God pronounced the destruction of Sodom and Gomorrah to Abraham because of their extreme wickedness. Genesis 18:16-21: Then the men rose up from there, and looked down toward Sodom ; and Abraham was walking with them to send them off. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 since Abraham will certainly become a great and mighty nation, and in him all the nations of the earth will be blessed? 19 For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.” 20 And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see whether they have done entirely as the outcry, which has come to Me indicates; and if not, I will know.” 13. From Mamre, Abraham went to look down upon the Jordan Valley and witness the destruction of Sodom and Gomorrah and the surrounding area. Genesis 19:27-29: Now Abraham got up early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah , and toward all the land of the surrounding area; and behold, he saw the smoke of the land ascended like the smoke of a furnace. 29 So it came about, when God destroyed the cities of the surrounding area, that God remembered Abraham, and sent Lot out of the midst of the destruction, when He overthrew the cities in which Lot had lived. 14. Later, Abraham moved a little farther south and lived in Beersheba. It was here, twenty-five years after the initial promise to Abraham and Sarah that they would have a son, Isaac was born. Genesis 21:1-2: Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. Faith Lesson from the Oaks of Mamre & Abraham 1. The Abrahamic Covenant establishes that every person is saved by grace through faith, regardless of whether they lived in the Old Testament period or the New Testament period and beyond. 2. Abraham believed God and it was credited to him as righteousness (Gen. 15:6). In the Old Testament, faith was expressed by believing in God, and then later, when the Law was given at Mt. Sinai, by believing and obeying the sacrificial system. In the New Testament and beyond, faith is expressed in believing in Christ and obeying Him. 3. What about us? Do we believe in Jesus and have we placed our faith in Him for our salvation? 4. Like Abraham, do we believe in the promises of God and the hope of eternal life in heaven with Him? 5. Do we believe it's worth it to love and follow Christ? 6. Do we believe the sufferings of this present time are not worthy to be compared to the glory that shall be revealed in us (Rom. 8:18)? 7. Do we believe that our light and momentary affliction is working in us a far more exceeding and eternal weight of glory (2 Cor. 4:17)? 8. Like Abraham, do we hold on to hope even though things aren't working out the way we think they should and hoped they would?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. April 30 - May 16, 2027, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime April 30 ~ May 16, 2027 17-Day Trip (Includes travel to and from Israel) The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. This trip is currently full. Please consider one of our upcoming trips or be placed on the waiting list. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,850 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) Total Holy Land Trip Cost: $5,850 USD COST BREAKDOWN HolyLandSite.com Fee: $2 ,3 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel Via a Deluxe A/C Motorcoach All Park & Entrance Passes Holy Land Site Tour Guide and Bible Teacher (Dr. Todd Fink) Wireless Headsets for a Better Listening Experience All tips for tour bus driver and hotel staff. Personal Expenses: $3,500 USD To keep our trips as affordable as possible, and allow for maximum flexibility, we have tour trip participants book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,550 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,400 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our tour trip participants. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,3 50 Personal Costs: $3,500 (Estimated Costs) Total: $5,8 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, if you prefer, you can eat breakfast at a local restaurant or make it yourself in your hotel room (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. You can also by food at local stores and eat in your hotel room if desired (all rooms have small refrigerators). PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem. LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs. (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs and use the bathroom. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM or eSIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM or eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visas Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,850 USD FINAL PAYMENT DEADLINE Your final payment deadline is February 1, 2027 . For those who wish to attend this trip after February 1, 2027, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recuperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before February 1, 2027 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after February 1, 2027 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare with Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We strongly suggest choosing the "Free Cancelation" option when booking. This will protect you in case of some unforeseen change in plans. You can book using the hotel direct links provided below (best price) or book using the hotel booking platform of your choice. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group . They will give you better rooms, along with other benefits. Be certain to check your dates. Some of the hotel sites can be a little confusing. Sometimes the dates in the search box may be different from the correct dates. The dates you want to confirm will appear directly to the right of the room selection. You can also change currencies by checking the money box. Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv Check-in: May 1 Check-out: May 2, one-night stay. Hotel Direct Reservation Link (If this page opens in Hebrew, go to the top left corner and click the English flag. You will then need to enter the check-in and check-out dates.) Emily's Hotel, HaGalil 66, Tiberias Check-in: May 2 Check-out: May 6, four-night stay. Hotel Direct Reservation Link (You can also become a Club Member and save 5%.) Note: Emily's Hotel has a sister hotel (same owner) right beside it called Aviv Holiday Flat. The quality is not as nice as Emily's Hotel, but the price is much cheaper. Those staying at Aviv Holiday Flat Hotel eat their meals at the dining room of Emily's Hotel. Here is the info on it if you care to book it instead. Aviv Holiday Flat, 2 Hanotar Street, Tiberias Hotel Direct Reservation Link Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: May 6 Check-out: May 15, nine-night stay. Hotel Direct Reservation Link Promo Code (Holyland12) gives our tour group a 12% discount at this hotel. Note: Be certain the promo code (Holyland12) appears in the top-right box. If for some reason you need to update the search results, the dates will be set back by one day. This can be confusing. You will need to re-enter the correct dates. Also, the dates that appear on the top of the page in the search box will be off by one day. The correct dates that matter are just to the right of the room selection option. Sorry about this! It's an issue with the hotel's website. If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am to board the tour bus. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, APR 30 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than May 1, by 3:00 pm if possible. This will give you plenty of time for everything before attending the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Abba Hotel, Tel Aviv, and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, MAY 1 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv . Due to customs, luggage pickup, and so forth, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv. One night total. Google Map from Ben Gurion to Abba Hotel, Tel Aviv SUN, MAY 2 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Lodging at Emily's or Aviv Flat Hotel, HaGalil 66, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, MAY 3 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, MAY 4 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, MAY 5 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll either visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites, or Tel Megiddo (Armageddon) , where a key end time battle will happen. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, MAY 6 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: "Our feet shall stand within thy Gates, O Jerusalem ." Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, MAY 7 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, MAY 8 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, MAY 9 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, MAY 10 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made a covenant with Abraham, one of the most important covenants in the Bible. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, MAY 11 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, MAY 12 JERUSALEM Today, we’ ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, MAY 13 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man, and walk part of the Pilgrims' Road . We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem from around 600 AD . Tour Day 12: Google Map Itinerary FRI, MAY 14 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, MAY 15 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $140 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $160 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, MAY 16 ARRIVE HOME (Depending on when you leave for home.) Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3

Tour and learn all about Bethany. It was the hometown of Jesus’ good friends, Mary, Martha, and Lazarus. It's the place where Jesus raised Lazarus from the dead and the home of Simon, the leper. It was the place where Mary anointed Jesus’ feet with perfume and where Jesus stayed overnight during His final week of earthly ministry, between His triumphal entry and His crucifixion. Bethany ~ Tomb of Lazarus Photo Gallery Places of Interest Bethany ~ Tomb of Lazarus Introduction Welcome to Bethany. Many events from the Bible took place here. Here are some of the highlights. 1. It's where Mary, Martha, and Lazarus lived. 2. Jesus taught Martha, Mary's sister, a major lesson about choosing priorities at Bethany . 3. Bethany is where Jesus raised Lazarus from the dead. 4. Bethany was also where Simon the Leper lived, and an unnamed woman anointed the head of Jesus with expensive perfume. 5. Mary anointed Jesus' feet with expensive perfume in Bethany. This most likely happened in the house of Mary, Martha, and Lazarus. 6. Jesus cursed a fig tree on His way to Bethany from the temple where He had been ministering. 7. The Triumphal Entry began close to Bethany. 8. When in Jerusalem, Jesus regularly stayed in Bethany. Most likely at the home of Mary, Martha, and Lazarus. 9. The Gospel of Luke states that Jesus ascended back to heaven not far from here, as this area is part of the Mount of Olives. Location 1. Today, Bethany is located in the modern town of Al-Eizariya or Al-Azariya (Arabic for the place of Lazarus). 2. In 2002, the Israeli government built a separation wall between Jerusalem and Al-Azariya to control terrorism from East Jerusalem. Before this date, biblical Bethany was just a short drive or walk from the Mount of Olives. Today, you must go around this wall, which takes about one-half hour by car. 3. It was a village in Judea about two miles (3.2 km.) southeast of Jerusalem, which the Bible confirms: "Now Bethany was near Jerusalem, about two miles away " (John 11:18). 4. It was situated on the well-traveled road to Jericho. 5. Some believe Bethany was more like a modern subdivision of Jerusalem rather than an entire town. 6. In biblical times, the edges of Bethany reached the Mount of Olives and bordered Bethphage, a suburb of Jerusalem. 7. Some translate the name Bethany to mean “house of figs,” as there are many fig trees and palms in the area. On the other hand, others translate it as “house of misery,” believing that Bethany was a designated place for those with contagious diseases. Historical Background 1. Archaeological excavations between 1949 and 1953, directed by Sylvester J. Saller of the Franciscans, have unearthed evidence of Christian places of worship erected near the tomb. 2. Six layers of archaeology confirm this is the authentic site of the tomb of Lazarus and Bethany. Rock-cut tombs and the remains of houses, wine presses, cisterns, and silos were also discovered. 3. Pottery finds dating to the Persian and Hellenistic periods also provide evidence of this site's authenticity. 4. O ngoing excavations continue around the area of the House of Martha and Mary. Layers of Archaeology 1. Early Christians Venerated This Site Before any formal churches were built here, early Christians venerated this site as it was here Jesus raised Lazarus from the dead, which caused many Jews and religious leaders to believe in Jesus. Virtually no churches were built in the Roman Empire from the time of Christ until 314 AD, when Constantine made Christianity legal. Nonetheless, Christians still venerated and protected the holy sites, including this one. Archeologists have established that the area was used as a cemetery in the 1st century AD, and tombs from this period were found a short distance north of the church. 2. First Church - 350 AD The Byzantines built the first church by Lazarus's tomb. Several eyewitnesses attest to its existence and saw it personally. Among them were the historians Eusebius of Caesarea, the Pilgrim of Bordeaux, and Jerome, who lived in Bethlehem. The first church measured 35 meters long and 19 meters wide. It consisted of a hall with three naves divided by columns and an atrium connecting it to the tomb of Lazarus. The first church had beautiful mosaics, many of which remain today. It was likely damaged by earthquakes in 447 and 551 AD. 3. Second Church - 650 AD A second church was built between 600 and 700 AD and survived intact until the Crusader era. The second church followed the same general plan as the first, but the apse was situated about 13 meters (43 ft) to the east to create a larger atrium. A chapel was built on the south side of the atrium. The pilgrim Arculf, who wrote in 680 AD about a large basilica and monastery, is an eyewitness to this building. 4. Third Church & Monastery - 1138 AD In 1138, King Fulk and Queen Melisende obtained the village of Bethany from the Latin patriarch in exchange for land near Hebron. The queen built a large Benedictine monster (convent) south of the tomb and church. Melisende had extensive repairs made to the 6th-century Byzantine church, which remained the focal point of pilgrimages. These buildings were destroyed in 1187 by the Muslims. 5. Fourth Church - 1200 AD Shortly after renovating the third church, Queen Melisende built a new church with three apses directly over the tomb of Lazarus. This new church was dedicated to Lazarus, and the older church was reconsecrated to Mary and Martha. Melisende also fortified the complex with a tower. 6. Mosque of Al-Uzair - 1384 By 1384, a simple mosque had been built on the site of the existing structures. In the 16th century, the Ottomans built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants. They named it to honor the town's patron saint, Lazarus of Bethany. The construction utilized the surviving barrel vaulting of the former west church. Its courtyard is in the Byzantine church atrium. For 100 years after the mosque was constructed, Christians were invited to worship in it, but European church authorities frowned upon the practice, preferring Christians to remain separate. As access to the tomb became more difficult, the Franciscans were eventually permitted (between 1566 and 1575) to cut a new entrance into the tomb on the north side. At some point, the original entrance from the mosque was blocked. This entrance can still be seen in the east wall of the church's antechamber. Modern Church - 1955 In 1863, the Franciscan Custody of the Holy Land gained title to a plot of ground close to the tomb of Lazarus. Other areas were acquired later. Between 1952 and 1955, a modern church dedicated to Lazarus was built on this property over the remnants of the former Byzantine and Crusader churches. This church's courtyard stands over the older churches' west end. Parts of the original mosaic floor are still visible here. The west wall of the courtyard contains the west facade of the 6th-century basilica and its three doorways. About twenty-five meters up a hill northwest of the church is the modern entrance to the Tomb of Lazarus. Greek Orthodox Church - 1965 At this time, a modern Greek Orthodox church was built just west of the Tomb. Its construction incorporates the north wall of the former medieval Benedictine chapel. Nearby the church are ruins belonging to the Orthodox Patriarchate, which are traditionally identified either as the House of Simon the Leper or Lazarus. Places of Interest 1. Tomb of Lazarus The Crusaders made major changes to the tomb. Originally, it was a three-bench tomb, with space for three bodies to be laid along the walls. Then, when the Crusaders built their church above it, they feared the weight of the building might cause the tomb to collapse. To strengthen it, they covered the inside walls with stonework for support. Because of that, the original burial benches are still there, but they are now hidden behind the added stone. The Crusaders also left a few small niches in the walls, likely for candles to light the tomb. The bench where Lazarus was probably laid was most likely the one just to the right of the crawl space as you enter. 2. House of Mary, Martha, and Lazarus 3. House of Simon the Leper 4. Ancient churches built over the Tomb of Lazarus 5. Bethany 6. Bethphage 7. Mt. of Olives 8. Old City Jerusalem 9. Old Jericho to Jerusalem Road Bethany I n the Bible 1. Bethany was the place where Jesus taught a major lesson to Martha, the sister of Mary. Luke 10:38-42: Now as they were traveling along, He entered a village [Bethany]; and a woman named Martha welcomed Him into her home. 39 And she had a sister called Mary , who was also seated at the Lord’s feet, and was listening to His word. 40 But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do the serving by myself? Then tell her to help me.” 41 But the Lord answered and said to her, “Martha, Martha, you are worried and distracted by many things; 42 but only one thing is necessary; for Mary has chosen the good part, which shall not be taken away from her.” 2. Bethany is where Jesus raised Lazarus from the dead. John 11:1-5: Now a certain man was sick: Lazarus of Bethany , the village of Mary and her sister Martha. 2 And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. 3 So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.” 4 But when Jesus heard this, He said, “This sickness is not meant for death, but is for the glory of God, so that the Son of God may be glorified by it.” 5 (Now Jesus loved Martha and her sister, and Lazarus.) John 11:17-27: So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about fifteen stadia away [2 miles, 3.2 km.]; 19 and many of the Jews had come to Martha and Mary, to console them about their brother. 20 So then Martha, when she heard that Jesus was coming, went to meet Him, but Mary stayed in the house. 21 Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. 22 Even now I know that whatever You ask of God, God will give You.” 23 Jesus said to her, “Your brother will rise from the dead.” 24 Martha said to Him, “I know that he will rise in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life; the one who believes in Me will live, even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?” 27 She said to Him, “Yes, Lord; I have come to believe that You are the Christ, the Son of God, and He who comes into the world.” John 11:38-44: So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39 Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” 40 Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” 41 So they removed the stone. And Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. 42 But I knew that You always hear Me; nevertheless, because of the people standing around I said it, so that they may believe that You sent Me.” 43 And when He had said these things, He cried out with a loud voice, “Lazarus, come out !” 44 Out came the man who had died, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” 3. Bethany is where Mary anointed the feet of Jesus with expensive perfume. This event most likely happened in the home of Mary, Martha, and Lazarus. John 12:1-3: Therefore, six days before the Passover, Jesus came to Bethany where Lazarus was , whom Jesus had raised from the dead. 2 So they made Him a dinner there, and Martha was serving; and Lazarus was one of those reclining at the table with Him. 3 Mary then took a pound of very expensive perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. 4. Bethany is also where Simon the Leper lived, whom it appears Jesus had healed. In Simon's home, a woman anointed Jesus' head with expensive perfume. Mark 14:3-9: While He was in Bethany at the home of Simon the Leper , He was reclining at the table, and a woman came with an alabaster vial of very expensive perfume of pure nard. She broke the vial and poured the perfume over His head. 4 But there were some indignantly remarking to one another, “Why has this perfume been wasted? 5 For this perfume could have been sold for over three hundred denarii, and the money given to the poor.” And they were scolding her. 6 But Jesus said, “Leave her alone! Why are you bothering her? She has done a good deed for Me. 7 For you always have the poor with you, and whenever you want, you can do good to them; but you do not always have Me. 8 She has done what she could; she has anointed My body beforehand for the burial. 9 Truly I say to you, wherever the gospel is preached in the entire world, what this woman has done will also be told in memory of her.” 5. Jesus cursed a fig tree on His way to Bethany from the temple where He had been ministering. Matthew 21:17-22: And He left them and went out of the city to Bethany , and spent the night there. 18 Now in the early morning, when He was returning to the city, He became hungry. 19 And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. 20 Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21 And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22 And whatever you ask in prayer, believing, you will receive it all.” 6. The Triumphal Entry began close to Bethany. Luke 19:29: When He approached Bethphage and Bethany , near the mountain that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village ahead of you; there, as you enter, you will find a colt tied, on which no one yet has ever sat; untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent left and found it just as He had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord has need of it.” 35 And they brought it to Jesus, and they threw their cloaks on the colt and put Jesus on it. 36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 38 shouting: “Blessed is the King, the One who comes in the name of the Lord; Peace in heaven and glory in the highest!” 7. When in Jerusalem, Jesus regularly stayed in Bethany. Most likely at the home of Mary, Martha, and Lazarus. Mark 11:11: And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, He left for Bethany with the twelve, since it was already late. 8. While Acts 1:9-12 says Jesus ascended back to heaven from the Mount of Olives, Luke states it happened around Bethany. There is no contradiction, as Bethany was considered part of the Mount of Olives. Luke 24:50-53: And He led them out as far as Bethany , and He lifted up His hands and blessed them. 51 While He was blessing them, He parted from them and was carried up into heaven. 52 And they, after worshiping Him, returned to Jerusalem with great joy, 53 and were continually in the temple praising God. Faith Lesson from Bethany 1. Martha was a busy person who worked hard but neglected spiritual devotion and eyes to see what was most important in life. What about us? Are we so busy that we neglect our devotion to Christ? 2. In Bethany, Christ raised Lazarus from the dead and claimed to be the resurrection and the life for those who believe in Him. What about us? Are we right with the Lord and have the hope that we will be resurrected to live with a new, glorified body with Christ for eternity in heaven? 3. Mary showed her love and devotion to Jesus by anointing Him with very expensive ointment and wiping His feet with her hair. What about us? How do we show our love and devotion to Jesus? 4. Jesus cursed a fig tree, and it died. He told us that if we have faith and don't doubt, we can move mountains. What about us? Do we have faith and believe God can do great things when we serve and trust Him? In what areas of my life do I lack faith and have fear?

It was 3,000 years ago that King David made the City of David, also known as Jerusalem, the capital of Israel. Later, David would be buried in the City of David. Learn all about the true location that has been lost over the years. Tomb of King David Photo Gallery Places of Interest Tomb of King David Introduction 1. Welcome to this site of the Tomb of King David. Today, this tomb is not really visited much. Most people go to the lower floor of the Upper Room at Mount Zion, where a large casket is placed in veneration of King David's Tomb. 2. Where is the correct location of King David's Tomb? And why is it so important? If possible, it's always best to know the true holy sites and venerated them in their authentic location. There are also other sites around the true site that add value and awe. 3. We'll see how, by just using the Bible, we can accurately locate the true site of David's tomb. 4. Join us as we uncover the layers of time and learn why almost everyone who once visited King David's tomb here in the city of David now visits the synagogue under the Upper Room, believing it to be the correct location. 5. We'll also learn some valuable lessons from the Bible about David and his burial place. So, join us on this journey as we discover the actual site of King David's Tomb. Location 1. The place tourists go today to see the Tomb of King David is on the Western Hill at the exact location as the Upper Room. This is so because the Crusaders (1095–1291 AD) believed Pentecost took place at the Upper Room and interpreted a verse in Peter's sermon as meaning King David's tomb was at the Upper Room and not in the Jerusalem area: "Brothers, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day" (Acts 2:29). Later, a Jewish Rabbi had a vision that King David's tomb was in the same area, so a synagogue was placed over the same building as the Upper Room, and a casket was placed there to honor King David. The casket is empty and does not have David's bones in it. In 1913, Raymond Weill discovered the Tomb of David in the lower part of the City of David, and for about 50 years, tourists visited that site. However, after 1960, tourists returned to the Upper Room, where they believed the Tomb of David was located. Why did this change occur? We will see why in a moment. 2. The Bible provides quite accurate information regarding the location of the Tomb of David. 1 Kings 2:10: Then David lay down with his fathers, and he was buried in the city of David . This verse makes it clear that the Tomb of David was located inside the City of David. The current site where tourists visit the Tomb of David is not in the City of David but on the upper part of the Western Hill, west of the City of David, about 0.5 miles (1 km) away. Nehemiah 3:15-16: Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, made a roof for it, and installed its doors with its bolts and its bars, and the wall of the Pool of Shelah [Siloam] at the king’s garden as far as the steps that descend from the city of David . 16 After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, made repairs as far as a point opposite the tombs of David , and as far as the artificial pool and the house of the mighty men. The context of Nehemiah 3 makes it clear that these verses form part of a description of the rebuilding of the city wall, beginning at the southern tip of the city of David and moving north along the eastern wall, the section being rebuilt. Verse 15 starts at the pool of Siloam. It ends at the steps. The following section, described in verse 16, begins at these unknown steps and continues farther north towards the temple mount up to a point opposite the tombs of David, as far as the artificial pool. Based on this information, it is estimated where the royal tombs should be located. Based on this location and the section of the wall described in Nehemiah, Raymond Weill began digging in this area in 1913. Using around 200 local workers and 30 donkeys, Weill's team cleared the entire area all the way down to bedrock. Weill then found the remains of nine tombs in front of an ancient pool just as the Bible had indicated. The tombs were extensively damaged due to the stones that were quarried out of the site (to rebuild Jerusalem into Aelia Capitolina) later on, and the intentional destruction by Roman Emperor Hadrian (135 AD), who tried to wipe out the remains of a Jewish presence in the area. However, two of the most important and monumental tombs were clearly visible. Weill identified the most monumental tomb as that of King David. It should be noted that only kings were allowed to be buried within the city walls of a city, as they were considered royalty and were exempt from obeying Moses' command to bury the dead outside the city walls because they were deemed unclean. This provides additional evidence that David's Tomb is located in this area. Historical Background 1. King David died around 970 BC and was buried in the City of David (1 Kings 2:10). The City of David was 11 acres (4.5 hectares) in size (about the size of 11 football fields). 2. David's Tomb was known and venerated during the time of Nehemiah (around 444 BC). As we have seen from Nehemiah's account, David's Tomb is located on the east side of the City of David, north of the Pool of Siloam. The location of Raymond Weill's excavations confirms this location. 3. A synagogue dating to around 100 BC, which appears to have venerated David's Tomb, was discovered, with its remains still visible today. It's called the Theodotos synagogue and is located right below David's Tomb. Raymond Weill found a stone bearing a dedication inscription for the synagogue. In this inscription, Theodotus, a ruler of the synagogue and the son and grandson of synagogue rulers, built the synagogue for three things: 1) the reading of the Torah, 2) the teaching of the commandments, and 3) as a guest house for travelers. 4. The Apostle Peter, on the day of Pentecost, indicates that the Tomb of David was still venerated during the New Testament period. “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day ” (Acts 2:29). 5. Josephus Flavius, a Jewish historian writing around 60-80 AD, located the Tomb of David in the City of David. According to Josephus, Herod broke into David's tomb to rob it, but when he tried to enter the inner chamber, tongues of fire shot out (Josephus, Antiquities of the Jews, 16:7:1). 6. Around 135 AD, the Roman Emperor, Hadrian, knew where David's Tomb was and intentionally quarried stones there for his building projects. It's this destruction that removed the top of David's Tomb and destroyed many other tombs of royal kings buried in this area. 7. In summary, the historical and archeological data reveal that the Tomb of David in the City of David was venerated from the time of David's death in 970 BC until around 638 AD, when the Muslims took over Israel and destroyed many Christian and Jewish sites. It would be at this time that the tomb would become neglected and buried under dirt and debris. Change in Location from the City of David to Mount Zion 1. The Crusaders began venerating the location of the Tomb of David on Mount Zion around 1125 AD. This was because the Tomb of David was buried in the City of David, and its location was unknown. 2. Also, the Crusaders believed Pentecost took place in the Upper Room and interpreted a verse in Peter's sermon as indicating that King David's tomb was there (Acts 2:29). 3. Later, a Jewish Rabbi had a vision that King David's tomb was in the same area, so a synagogue was placed over the same building as the Upper Room, and a casket was placed there to honor King David. The casket is empty and does not have David's bones in it. 4. The site on Mount Zion has no biblical or archaeological evidence supporting it as the location of David's Tomb. 5. The site is where the Upper Room was located. After it was destroyed in 70 AD, a new Judeo-Christian Synagogue was built on the original site, with subsequent churches constructed to mark the Upper Room location as well. Change in Location from Mount Zion Back to the City of David 1. After Raymond Weill discovered David's Tomb in the City of David, it would be the site where all the tourists would visit and venerate once again. 2. Raymond Weill's discovery of the Tomb of David was widely accepted by his colleagues. An example of this is Benjamin Mazar, one of the father figures of Israeli archaeology. He wrote a famous book about his excavations around Jerusalem. On the back of his book is a photo showing the tombs from the House of David that Weill discovered. So we have an example of how Weill's discovery was accepted in scholarship for many years. Change in Location from the City of David Back to Mount Zion 1. In 1960, Kathleen Kenyon excavated the Tomb of David site in the City of David. However, the site and Kathleen Kenyon's work were then under the authority of Jordan and the Jordan Antiquities Authority. It appears Kathleen's goal was to overturn any Jewish connections to the biblical sites and replace them with different views. She did this in Jericho and other places. It seems she was politically and not archaeologically motivated. 2. Kathleen interpreted the tombs as cisterns. This is remarkably irresponsible, as all the evidence at these sites clearly supports them as being tombs and not cisterns. Cisterns are vertical in nature. David's Tomb is horizontally shaped. Cisterns don't have openings at the bottom. David's Tomb has an opening at the bottom for entry. Cisterns usually don't have two levels. David's Tomb has a lower level and an upper level. The upper level is where his body was located. Cisterns are entirely covered with plaster, so water doesn't escape or leak out. David's Tomb has very little plaster. Cisterns don't have cutouts in their sides for oil lamps. This tomb has them. 3. Katheen admitted that what Weill had identified as the Tomb of David was not like any other observed cistern known. Here is her quote from her book, "Digging Up Jerusalem," pgs. 31-32. “The particular cuttings revealed by Weill were certainly unusual , consisting of two rock-cut tunnels side by side. They are not like any observed cisterns , though the plaster that covers the rock shows that they were at some stage used as cisterns." 4. As a result of Kathleen's interpretation, tourists began going to Mount Zion, the site of the first floor of the Upper Room and no longer visited the actual site in the City of David. In fact, most tourists don't even know the story behind what has happened and are ignorant of the location of the actual site. Location of the Tomb of David, According to the Israeli Antiquities Authority The Israeli Antiquities Authority oversees and is the ultimate authority on excavations and discoveries in Israel. They have posted signs in the City of David marking the location of the Tomb of David (and the other tombs of the House of David), along with the Theodotos Synagogue, and more. In so doing, they confirm the location of King David's Tomb in the City of David. Places of Interest 1. Pool of Siloam 2. Tomb 1: King David's Tomb 3. Tomb 2 4. Horizontal Tomb Shaft of Tomb 1 5. Burial niche at the very back of Tomb 1 6. Carved out trough at the back of the Tomb 1 horizontal shaft. This is likely the place where King David's bones were buried. 7. Quarried Area 8. Theodotos Synagogue 9. Ancient 3,000-year-old walls of the City of David 10. Walls Nehemiah repaired that can be seen today 11. Upper Room The Tomb of David and the Bible 1. The importance of the discovery of King David's palace and tomb can be found in Psalm 16.:9-11. Therefore my heart is glad and my glory rejoices; My flesh also will dwell securely. 10 For You will not abandon my soul to Sheol; You will not allow Your Holy One to undergo decay. 2. Was David writing about himself or someone else? He couldn't have been writing about himself as he died, his body decayed, and his bones turned to dust. 3. However, God made a promise to David that He would establish a house of lineage for him and establish that there would come someone from his lineage who would reign forever. This would be the Messiah, the Lord Jesus Christ, who would come from David's lineage. 2 Samuel 7:11-13: The Lord also declares to you that the Lord will make a house for you. 12 When your days are finished and you lie down with your fathers, I will raise up your descendant after you, who will come from you, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever . 4. For around a thousand years after David's death, the Israelites continued to remember this promise given to David and looked for their coming Messiah, the Son of David, who would fulfill this prophecy. Psalm 89:3-4: I have made a covenant with My chosen; I have sworn to My servant David, 4 I will establish your descendants forever and build up your throne to all generations. Psalm 89:35-37: Once I have sworn by My holiness; I will not lie to David. 36 His descendants shall endure forever, and his throne as the sun before Me. 7 It shall be established forever like the moon, and a witness in the sky is faithful. 5. Christ fulfilled this prophecy. His tomb was empty, and Christ never saw decay. He will reign forever, and His kingdom will have no end. Faith Lesson from the Tomb of David 1. The prophecy that the Messiah would come from David's House was fulfilled in Christ. What about us? Do we realize how fulfilled prophecy confirms the truthfulness of the Bible? Do we trust the Bible as God's Word? 2. The fact that Jesus rose from the dead proves we also, have the hope of rising from the dead and receiving eternal life. What about us? Are we living in the light of the hope we have of eternal life? Do our priorities and decisions align with this hope? 3. Have we received Christ as our Lord and Savior, and will we be a part of Christ's eternal kingdom?

Christ In Prophecy (Lion & Lamb Ministries) Holy Land Videos on HolyLandSite.com Christ In Prophecy Videos

If this artifact is true, it proves the death and resurrection of Jesus. This is a total game-changer. Join us as we look at the evidence! You'll be amazed at what is discussed! Shroud of Turin (Jesus), In Italy Photo Gallery Shroud of Turin (Jesus), In Italy Fact or Fiction? If you want to know everything about the Shroud of Turin, we provide a complete analysis of this extremely unique artifact here. What Is It? Is the Shroud found in the Bible? Why Is It Called the Shroud of Turin? Where Is the Shroud Located Today? Has the Shroud always been a Catholic Relic? How Was the Shroud Wrapped Around the Body? What Is Its Historical Timeline? What Are the Arguments Supporting the Shroud's Authenticity? What Are the Arguments Against Its Authenticity? Conclusion Faith Lesson for Us Today What Is It? 1. The Shroud of Turin is a 2,000-year-old linen cloth bearing the image of a man who suffered injuries consistent with crucifixion. Many believe it to be Jesus' burial linen cloth, as found in the four gospels in the Bible. 2. The cloth measures about 14.5 feet (4.4 meters) long and 3.5 feet (1 meter) wide. 3. It is the most studied and researched artifact today. It defies science and is a historical artifact that continues to captivate people worldwide. It has been a subject of religious devotion and scientific scrutiny for years. 4. The Shroud has two amazing factors. First, the image is just two or three microns thick and disappears if you get closer than about 8 feet (2.5 meters) to the Shroud. This baffles scientists and confirms it's not a work of art or man-made. Second, the image is just on the surface and was created by a tremendous burst of light, amounting to around 34 trillion watts of energy, taking 1/4th of a billionth of a second to leave the image on the Shroud. Otherwise, it would have scorched the image and destroyed it. 5. Science shows that the blood on the Shroud was there first, and then the image was created from the massive energy that came later. The Shroud is estimated to have several pints of blood on it. What is fascinating is that the Shroud shows evidence of the crucifixion and resurrection of the man in it. 6. To date, around 102 different scientific disciplines have spent over 600,000 hours studying the Shroud, and they virtually all agree it defies science and is unexplainable by natural laws. 7. Many photos seen of the Shroud's image are photo negatives. This image reproduces bright portions of the photographed subject as dark and the dark parts as light. A natural image doesn't show the details like a negative image. 8. The negative image also has 3-dimensional properties that are unexplainable. 9. As of the time of this filming, there is an offer of 1 million dollars to anyone who can replicate the Shroud. No one has been able to do it even using all our modern high-tech technology. Join us on this fascinating journey as we examine the evidence to determine whether this relic is authentic or a hoax. If it is authentic, the ramifications are staggering. Is the Shroud Found in the Bible? The Bible Affirms Jesus Was Wrapped In Linen Cloths (Shroud) at His Burial In All Four Gospels Matthew 27:57-60: When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. Mark 15:45-46: And when he learned from the centurion that he was dead, he granted the corpse to Joseph [of Arimathea]. 46 And Joseph bought a linen shroud , and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. Luke 23:53: Then he [Joseph of Arimathea] took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. Luke 24:12: But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. John 19:40: So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. John 20:4-7: Both of them were running together, but the other disciple [John] outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth , which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. Why Is It Called the Shroud of Turin? It has this name because it has been stored in Turin, Italy, since 1578. It's also widely known as the Shroud of Jesus. Where Is the Shroud Located Today? It's stored at the Cathedral of St. John the Baptist in Turin, Italy. It's housed in a climate-controlled case in a chapel built just to hold it. However, because of its extremely fragile state, the shroud is not viewable to the public except during very rare public viewings, as the pope determines. Has the Shroud always been a Catholic Relic? No, the House of Savoy entrusted the Shroud of Turin to the Catholic Pope (and each succeeding Pope) in 1983. It seems there is some relation with the Vatican as well. So, it is technically not entrusted to the Catholic Church. It has been in the hands of many people and places throughout its long history. How Was the Shroud Wrapped Around the Body? The long linen cloth was laid down, and the body was placed on the lower part of the cloth. Next, the cloth was folded over the entire body, with the head at the centerfold, ending at the feet, where it began. Then strips of linen were wrapped around the shroud and body to keep the shroud in place. A head covering was also used. This is consistent with Lazarus being raised from the dead in John 11:43-44: When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen , and a cloth around his face. How Tall Was the Man Covered in the Shroud? According to the image on the Shroud, the body would have been about 6 feet (1.83 meters) tall. This is taller than the average height of a person in Israel during the time of Jesus. However, this would be consistent with Jesus because in order to minister to the multitudes, he would have had to be taller than others, or he wouldn't have been seen or heard. What Is Its Historical Timeline? 33 AD The Bible describes Jesus being wrapped in a linen cloth after the crucifixion. Some believe the Shroud was kept secretly by early Christians because of persecution under Roman rule. 100 AD Legend and folklore speak of a mysterious cloth with healing power bearing an image of Jesus that arrived in Edessa (now Urfa, Turkey) in the First Century AD. The Apostle Jude Thaddeus, one of the original Apostles of Jesus Christ, is associated with bringing the cloth from Jerusalem to Edessa. 525 AD After a severe flood destroyed most of Edessa, the cloth was removed from the walls where it had been hidden for over 400 years. The cloth became known as "The Image of Edessa" and later was called “The True Likeness of Christ Not Made by Human Hands.” All Orthodox icons of Jesus and Byzantine coins dramatically changed to conform to the "True Likeness" image featured a man with long hair, a full beard, large eyes, and a flattened nose—all of which are stylistically similar to the Shroud image. Additionally, Byzantine texts describe a folded cloth bearing the image of Jesus “not made by human hands” hidden in a wall in Edessa. 944 AD The Byzantine Imperial Army invaded Edessa to retrieve the cloth from the city that had fallen to Islam. The cloth was taken to Constantinople (now Istanbul) and presented to the Emperor. The cloth was reportedly shown during church feasts. 1203 AD A document from French Crusader Robert de Clari describes a cloth in Constantinople showing the full body of Christ, displayed every Friday — some say this refers to the Shroud. 1204 AD The Fourth Crusade invaded Constantinople, and the revered cloth disappeared. Some historians believe the Shroud was held secretly by the Knights Templar before 1356, when it was displayed in France. Vatican research from 2009 supports this long-time oral tradition. 1354 The Shroud reappeared in the hands of French knight Geoffrey de Charny, who displayed it at a church he founded in Lirey, France. 1453 Geoffrey’s granddaughter, Marguerite de Charny, gave the Shroud to the royal House of Savoy. 1502 The Shroud was no longer displayed in different churches within the House of Savoy Kingdom, but was given a permanent home in the royal chapel at Chambery, also known as Sainte Chapelle. 1532 A fire damaged the Shroud in Chambery Chapel, where it was stored. A drop of molten silver from the container produced a symmetrically placed mark through the layers of the folded cloth. Poor Clare Nuns, a group of nuns, repaired this damage with patches. Some have suggested that water damage also occurred when the fire was being extinguished. These burn marks are still visible. 1578 It was moved to Turin, Italy, where it has remained to this day. What Are the Arguments Supporting the Shroud's Authenticity? 1. The Image Itself Is a Mystery The image on the Shroud is not painted, drawn, or dyed — no pigment or brushstrokes have been found. When viewed as a negative image, it appears more detailed and lifelike. This is something not understood until it was first photographed in 1898. The image also contains 3D information, which is very rare. When processed by image analyzers like the NASA VP-8, it produces a three-dimensional relief, unlike typical photographs or paintings. 2. The Marks on the Shroud Match Exactly the Wounds of the Crucifixion of Jesus Bloodstains on the head are compatible with a crown of thorns. There is no historical account of anyone being crucified with a crown of thorns. The Shroud didn't touch every part of the body. But considering the parts it did touch, there are over 120 scourges or marks, creating over 370 lacerations. It's estimated the body would have had over 700 lacerations. This is compatible with Roman flogging and what Jesus endured. He was beaten at the House of Caiaphas, the High Priest, before Pilate, before Herod, and then again severely before Pilate. Nail wounds on the wrists. Roman crucifixion generally put nails through the wrists to better support the weight of a body on a cross. Nails through the hand typically wouldn't support the weight and rip through. The wrist was considered part of the hand during this period. Nail wounds in the feet. The man’s feet were on top of one another. The legs are slightly bent due to rigor mortis, a muscle stiffness that sets in quickly after death and lasts less than four days. After four days, the muscles relax and the body becomes limp. Interestingly, Jesus rose from the dead after three days and nights in the tomb. Blood from the body runs downward, showing evidence of the man being crucified. There are no stains or signs of the body decomposing. This is compatible with Jesus' resurrection, which happened on the third day before the body had time to decay. Wound in the side, compatible in size with a Roman spear tip. Post-mortem blood flow from the side wound also flows across the back. The man's legs were not broken. This would be consistent with what happened to Jesus. Interestingly, the two men crucified with Jesus both had their legs broken. Marks on the back of the man from carrying a wooden beam. This is consistent with Jesus carrying His cross. Deviated septum. This would have been caused by the heavy blows Jesus received to His face by the Roman soldiers. 3. Authentic Human Bloodstains The blood on the Shroud is type AB, a Jewish blood type found in less than 3% of the world's population. So the Shroud most likely originated from Israel. The blood is real human blood and shows signs of the chemical bilirubin. It's produced by the liver during extreme trauma or stress. This is consistent with the traumatic injuries that Jesus would have suffered. The blood on the Shroud is reddish. Normally, blood turns blackish when exposed to oxygen. The chemical bilirubin keeps the blood reddish and stops it from turning blackish, which is again consistent with Christ's sufferings before and during the crucifixion. 4. Pollen, Dust, and Plant Evidence The pollen grains found on the Shroud are from plants native to Jerusalem. Some of these plants bloom only in the spring, around the time of Passover. Additionally, other pollen on the Shroud matches perfectly with the places it has traveled throughout its history, such as Jerusalem, Northern Syria, Turkey, and Europe. Limestone Dust from Jerusalem on the Shroud 5. Weaving Style and Material It is made of expensive cloth using the exceptionally durable herringbone weave pattern. It was rare but well-known in the ancient Middle East and is consistent with 1st-century Jewish burial cloths. The linen matches first-century Jewish burial customs. Even the seam on the shroud is identical to stitching found only at Masada, a Jewish fortress destroyed by the Romans in 73 AD. It perfectly matches the Bible's account of being donated by Joseph of Arimathea, who was very wealthy. We also have other ancient clothing that has been preserved. Some are as old as 5,000 years. So, it's not abnormal to have ancient clothing preserved. 6. A Byzantine coin from 692 AD shows Jesus on a cross resembling the Shroud's face. 7. Scientific Affirmation that the Shroud of Turin is Authentic In 1978, King Umberto II, the owner of the Shroud at the time, authorized comprehensive hands-on testing for a group called the "Shroud of Turin Research Project," also known as STURP. The group was made up of over 30 distinguished scientists. STURP’s findings remain a primary scientific source cataloging the Shroud’s unique properties. Below is a partial list of the STURP findings: No substances were manually applied to the cloth. No artistic substances such as paint, ink, dye, pigments, or stain were used to constitute the image. No collagen binder as would be used with paint. No fibers are cemented to each other as with paint. No liquids were applied to create the image. No substances were found between the threads, as with dust rubbing. Bloodstains on the cloth tested positive for heme, bile, serum albumin, and other human blood components. The blood is of the male type, AB. The blood marks seen on the shroud are consistent with a contact transfer to the cloth of blood clot exudates that would have resulted from major wounds inflicted on a man who died in the position of crucifixion. The following are image characteristics found on or about the Shroud: The image is purely superficial. It does not penetrate the cloth but only rests on the top two micro-fibers. (Analogous to the Shroud image resting on the hairs of your forearm.) The image is a photographic negative that develops as a positive. The image contains 3D “distance information” similar to a topographical map. No directionality to the image, as found with a brush or any substance application tool. No variation in the depth of the image. (Virtually impossible with human hands.) The yellowing of the image is uniform in intensity. No outline or defined edges are found on the image. STURP conclusion: “There are no chemical or physical methods known which can account for the totality of the image, nor can any combination of physical, chemical, biological, or medical circumstances explain the image adequately.” 8. Latest Scientific Affirmations As mentioned earlier, it is impressive that around 102 different scientific disciplines have spent over 600,000 hours studying the Shroud, and the great majority of them have concluded that it is indeed 2,000 years old and authentic. The Institute of Crystallography in Italy has confirmed, using wide-angle x-ray scattering technology (WAXS), that the Shroud of Turin is 2,000 years old. Paolo Di Lazzaro of ENEA Laboratory in Italy conducted a five-year study and calculated that it would have taken 34,000 trillion watts of energy, or 1/4th of a billionth of a second, to leave the image on the Shroud. Otherwise, it would have scorched the image and destroyed it. The image is just two or three microns thick and disappears if you get closer than 8 feet (2.5 meters) to the Shroud. This baffles scientists and confirms it's not a work of art or man-made. What Are the Arguments Against Its Authenticity? 1. Radiocarbon Dating In 1988, the Vatican provided three laboratories in different countries with a postage-stamp-sized piece of the Shroud’s linen cloth. Carbon-14 dating from all three laboratories concluded that the cloth had been made sometime between 1260 and 1390 AD, thus indicating that it was not authentic and was a hoax. As a result, this news hit all the news outlets and became a major story. It seemed the Shroud was proven to be a forgery from the Middle Ages. However, some scientists raised doubts about the researchers’ methodology. Recently, it has been verified that the test pieces from the Shroud were from repairs that had been carefully done on a corner of the linen and not from the actual fabric itself. Based on these recent test results, the Vatican encouraged scientists to conduct further investigations of the shroud’s authenticity. In 2022, researchers in Italy published the results of a study in which they used the technique of wide-angle X-ray scattering (WAXS) to analyze a small piece of the shroud. The study concluded that the structural degradations of the Shroud’s linen were “fully compatible” with those of another linen sample dating to 55–74 AD. The 2022 study’s results bolstered the hypothesis that the Shroud of Turin truly is from the time of Christ. 2. Artistic Techniques Critics argue that the image could have been created using medieval methods, such as bas-relief or other artistic techniques. However, recent discoveries and the most recent technology have nullified these claims. 3. The Shroud Lacks Historical Documentation Throughout Its Entire History Some argue that its documented history only begins in 1356 AD, leaving a supposed gap from its beginning until then. An essential fact about the Shroud's history is that it has two distinct periods. The first is before 1356, based on circumstantial evidence, legend, art, and coins. The second is after 1356, when the Shroud's trail is documented and accepted by historians. The Shroud's timeline before 1356 AD is quite verifiable and credible. Legends, art, coins, etc., are commonly valued highly when attempting to verify historical events. This same standard should apply to the Shroud as well. Just because the history from its beginning to 1356 is not documented as well as after that time, does not nullify all the scientific tests done on it. It's a very weak argument against the Shroud's authenticity. Conclusion Whether or not the Shroud is authentic doesn't affect the historicity of Jesus and our faith. We have overwhelming evidence for the existence of Christ and His death and resurrection, so the Shroud isn't needed to prove this. Someone has said that if we stacked the written evidence supporting the Shroud's authenticity, it would reach the ceiling height in a typical house. The evidence against the Shroud's authenticity amounts to a few weak arguments. As mentioned earlier, as of the time of this filming, there is an offer of 1 million dollars to anyone who can replicate the Shroud. No one has been able to do it even using all our modern high-tech technology. With this being the case, it's virtually impossible that the Shroud could be a forgery from the Middle Ages. The Shroud's authenticity is beyond a reasonable doubt and overwhelmingly provides sufficient evidence to convince any modern-day "Doubting Thomas." The DNA of Jesus is not available, so the Shroud can never be 100 percent proven to be his burial cloth. (Although many would argue that the Sudarium of Oviedo provides a blood and stain match.) The fact that the Shroud exists and has been preserved for around 2000 years strongly suggests its high value and supernatural preservation. It is not just any old cloth that endures for millennia if something special isn't going on. Historian John Walsh gives us a good perspective on the Shroud: “The Shroud is either the most awesome and instructive relic of Christ in existence, or it is one of the most ingenious, most unbelievably clever products of the human mind and hand on record. It is either one or the other; there is no middle ground.” After four decades of devoted study to the Shroud of Turin, the French historian Jean-Christian Petitfils is fully convinced that the face unveiled to the world by the Italian photographer Secondo Pia in 1898 is indeed that of Jesus Christ in the tomb. We, at HolyLandSite.com Ministries, are convinced the Shroud is authentic. Faith Lesson for Us Today from the Shroud of Turin 1. Jesus voluntarily submitted to the most horrible manner of death possible to pay for our sins and grant us eternal life. The Shroud provides additional evidence of what Jesus suffered for us. The 120 flogging marks, the 700 or more lacerations, and the beatings show His love. Romans 5:8 says, "But God shows his love for us in that while we were still sinners, Christ died for us." What about us? Have we received Christ's gift of salvation, and are we grateful for what He did for us? 2. The physical suffering Jesus endured to pay for our sins was overwhelming. However, the spiritual suffering He paid was even greater. What about us? Do we understand how much Jesus loves us and wants to have a relationship with us? 3. Regardless of whether the Shroud of Turin is authentic, we have so much more evidence supporting the death and resurrection of Jesus. What about us? Do we believe the truthfulness of the resurrection of Jesus, or are we skeptical and unbelieving? 4. With the overwhelming evidence that the Shroud is authentic, we are not to worship it in any way. We worship God, not a thing. 5. The evidence for the authenticity of the Shroud of Turin meets the standard of truthfulness beyond a reasonable doubt. Thus, we have an accurate representation of the Face of God. This is amazing! What about us? Does this change our hearts and make us grateful to God for preserving this relic for us to behold today?

The Jordan River is mentioned over 180 times in the Bible. It is the main River in Israel, supplying much of the country with water. Its total winding length is about 125 miles (200 km.). The meaning of “Jordan” in Hebrew is “descend.” Mount Hermon, Sea of Galilee, Yardenit Baptismal Site, Adam, Gilgal, Camp Gilgal, Jericho, Baptismal Site of Jesus, Israelite Crossing the Jordan River Site, Dead Sea Jordan River Overview Photo Gallery Places of Interest Jordan River Overview Location 1. The Jordan River begins at Mount Hermon in the northernmost part of Israel, flows into the Sea of Galilee, and then out and down to the Dead Sea. 2. The lower part of the river has the lowest elevation of any river in the world. 3. It’s the border between Israel and Jordan for much if its length. 4. Today, because of the high demands of water by both Israel and Jordan, little water makes it to the Dead Sea area. Historical Background 1. The Jordan River is mentioned over 180 times in the Bible. 2. It is the main River in Israel, supplying much of the country with water. 3. Its total winding length is about 125 miles (200 km.). 4. The meaning of “Jordan” in Hebrew is “descend.” This is true of the Jordan River as it literally descends thousands of feet from its inception to its ending, and all but the beginning part is below sea level. 5. However, there’s a deeper spiritual meaning to the word. In the same way we must descend to access the Jordan River’s waters physically, we must descend and humble ourselves before we can ascend spiritually. This concept is seen in many of the miracles that happened in and around its shores. Places of Interest 1. Mount Hermon: Rises to around 9,232 ft. (2,813 m.) above sea level and supplies the Jordan River with most of its water. 2. Hermon Stream Nature Reserve: Beginning area of the Jordan River. 3. Jordan River View: Nice viewing place where the river is wide and calm. 4. Sea of Galilee: The Jordan River flows into and out of the Sea of Galilee. 5. Yardenit Baptismal Site: Located just south of the Sea of Galilee. It’s a popular place where many pilgrims get baptized in the Jordan River. 6. Adam – Place the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km. above crossing). 7. Baptismal Site of Jesus: Located across from Jericho, this is the believed place where Jesus was baptized. It’s also a popular place where many people get baptized today as well. 8. Crossing of the Jordan River by the Israelites: Located close-by to the Baptismal Site of Jesus. 9. Camp Gilgal 10. Jericho 11. Dead Sea Jordan River in the Bible 1. Abraham entered the Promised Land through the gateway of the Jordan River Valley when he first journeyed from Ur of the Chaldeans (Gen. 12:1–9). 2. When Abraham and Lot divided their possessions, Lot chose to settle in the lower part of the Jordan River Valley. Genesis 13:10: And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 3. Before entering the Promised Land, the Israelites camped on the east side of the Jordan River, opposite Jericho. Joshua 3:1: Then Joshua rose early in the morning, and they set out from Shittim. And they came to the Jordan , he and all the people of Israel, and lodged there before they passed over. 4. The Israelites crossed the Jordan River on dry ground as God miraculously parted the waters. Joshua 3:14–17: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan , and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam [20 miles, 32 km. north], the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan , and all Israel was passing over on dry ground until all the nation finished passing over the Jordan . 5. Naaman, the Leper, was healed in the Jordan River by the Prophet Elisha. 2 Kings 5:10–14: And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean." 11 But Naaman was angry and went away, saying, "Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage. 13 But his servants came near and said to him, "My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, 'Wash, and be clean'?" 14 So he went down and dipped himself seven times in the Jordan , according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. 6. Elijah parted the waters of the Jordan with his cloak. 2 Kings 2:6–8: Then Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan . 8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground. 7. Elisha made the head of an ax float at the Jordan River. 2 Kings 6:1–7: Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan , they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. 8. John the Baptist baptized people in the Jordan River. Matthew 3:5–6: Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 9. Jesus was baptized in the Jordan River by John the Baptist. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 10. The disciples of Jesus baptized many in the Jordan River. John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. Faith Lesson from the Jordan River 1. The Jordan River represented life and vitality to the Israelites. They were desert people, and water was their life. Therefore, Christ used this concept to teach them that in the same way water was vital for their physical lives, He was vital for their spiritual lives as well. Do we realize the importance of a close relationship with Christ in order to have spiritual life and vitality? 2. The meaning of Jordan means “descend.” In a spiritual sense, are we humble before God and submissive to Him in order to grow spiritually? 3. The Israelites crossed the Jordan River on dry ground. In so doing, God reminded them of the miracle of crossing the Red Sea after their exodus from Egypt. Often, God will repeat miracles to show His faithfulness. What things has God done repeatedly to show His faithfulness to us? 4. Naaman, the leper, had his own idea of how God should operate. Do we often have our own ideas as well as to how we think God should do things? 5. Baptism played a large role in the ministries of John the Baptist, Jesus, and his disciples. It was a baptism of repentance. What is our view of baptism today, and how important is it to us and our ministries?

Additional sites of interest in Jerusalem: Bible Lands Museum, Burnt House, Cardo, Christ Church Jerusalem, Church of John the Baptist, Church of James, Christian Information Center, Dormition Abbey, Wohl Museum, Hurva Plaza, Israel Museum, Shrine of the Book, Model City of Jerusalem, Little Western Wall, Lutheran Church of the Redeemer, Mahane Yehuda Market, Rooftop Walk, Ramparts Walk, Temple Institute, Tower of David Museum, Holocaust Museum, Zedekiah’s Cave. Other Sites of Interest In Jerusalem Photo Gallery Places of Interest Other Sites of Interest In Jerusalem Aish HaTorah Observation Point Aish HaTorah's Observation Deck overlooking the Western Wall is located on top of the Aish HaTorah World Center in the Jewish Quarter and was awarded “One of the Top Ten Panoramic Views in the World.” It has a 360-degree view of the most important sites in Jerusalem: The Western Wall Plaza, the Temple Mount, Mount of Olives, City of David, Jordanian Hills, and the Judean Desert. There is also a detailed model of the original temple built by King Solomon to help visualize the magnificence of Mount Moriah in the 10th century BC. Bible Lands Museum The Bible Lands Museum places into historical context an exciting journey of the people of the Bible and their cultures, bringing greater appreciation and understanding of the biblical stories in the context of human history from a biblical perspective. On display are the great civilizations that rose and flourished in this region: Sumer, Egypt, Babylon, Assyria, Canaan, Persia, Greece, and Rome, who were responsible for the advancements of Western civilization. Established in 1992, the Bible Lands Museum is situated in the city's cultural heart and holds a unique collection dating back to the beginning of written history. There is an audio guide in English and Hebrew. The Burnt House Museum This museum is an excavated house from the Second Temple period located six meters below the current street level of the Jewish Quarter in the Old City of Jerusalem. It was inhabited by a wealthy priestly family at the end of the Second Temple period and is believed to have been set on fire during the Roman destruction of Jerusalem in 70 AD. In the early Roman period, this area was the “Upper City,” located on the higher hill west of the temple. While in the museum, a visitor can view a short film about the Roman invasion and life in the Second Temple period. The Burnt House is included in the “Jewish Quarter Combined Ticket” purchase, which includes access to the tower at Hurva Synagogue and the Herodian Quarter Museum. The site is located at Tiferet-Yisrael Street, in the Jewish Quarter of the Old City. Christ Church Jerusalem Christ Church Jerusalem is an Anglican church located inside the Old City of Jerusalem. It was consecrated by Bishop Samuel Gobat in 1849 and is the oldest Protestant church building in the Middle East. The Church’s Ministry Among Jewish People or (CMJ) helped finance the church’s construction and have been active in the Land of Israel since the 1820s. Their mission statement reads: “Driven by a commitment to the God of Israel and the people of Israel, our purpose at CMJ Israel is to represent the Love of Yeshua (Jesus) in word and deed with the Jewish people and Gentiles living in the Land and visiting from abroad.” The church is part of a small compound just inside the Jaffa Gate opposite King David’s citadel, and the compound includes the Heritage Centre museum, Beit Bracha guest house, (meaning House of Blessing) which is a bed and breakfast and prayer garden. The Church of the Nativity of St. John the Baptist This Catholic church is in the picturesque village of Ein Karem 4.5 miles (7.5 km.) southwest of Jerusalem. The church and monastery were built over the ruins of ancient layers of the Herodian, Roman, Byzantine, and Crusader periods. Inside the church is a cave, where according to tradition, was the birthplace of John the Baptist. The Franciscan Order of monks purchased the property in 1674 and restored the church with the aid of the Spanish royal family. In 1941–42 the area west of the church was excavated, discovering graves, rock-cut chambers, wine presses, and small chapels with mosaic tiling. The southern rock-cut chamber contained ceramics dating back to the first century BC, of which is the presumed lifetime of Zechariah, Elizabeth, and John. Church of St. James Located within a walled compound in the Armenian Quarter of Jerusalem’s Old City is the Church of St. James, honoring two martyred believers of that name — James the Great, one of the first apostles to follow Jesus, and James the Less, believed to be a close relative of Jesus and a key leader of the church in Jerusalem. James the Great was beheaded by Herod Agrippa I, around 44 AD (Acts 12:1–2). James the Less was martyred by temple authorities about 20 years later by being thrown from the temple platform, then stoned to death. Within the church are buried the head of James the Great and the body of James the Less, according to Armenian tradition. Church of St. John the Baptist The Greek Church of St. John the Baptist, located in the Christian Quarter of the Old City, can be easily spotted with its distinctive, silvery dome. This is the oldest church in Jerusalem, built in the mid-5th century and restored after the Persians destroyed it in 614 AD. The current building was built between the 8th and 11th centuries by Italian merchants, and in the 12th century, it was renovated by the Crusaders. The ancient church, more than seven meters below street level, is still accessible via a staircase. According to Greek Orthodox tradition, the head of John the Baptist was held in this church. The entrance is located on the Christian Quarter Rd., where it intersects with David St. Christian Information Center The Christian Information Center (C.I.C.) has been sponsored by the Franciscan Custody of the Holy Land since 1973. The Center is located opposite the Tower of David, just inside the Jaffa Gate of Jerusalem’s Old City. The purpose of the C.I.C. is to provide information about Christianity and the Holy Land – such as holy places and shrines, churches in the region, and aspects of religious and cultural life. Dormition Abbey Near the top of Mount Zion, the Church of the Dormition, a 12th-century church, was built on the ruins of the earlier demolished Byzantine church that overlooks the Old City. The location is identified in Christian tradition as the place where the Virgin Mary died, or “fell asleep,” as the name suggests. Inside, the circular basilica is a mosaic of Mary and of the child Jesus, with the figures of twelve prophets below them. Around the church are six chapels decorated by beautiful mosaics depicting scenes such as Mary and the infant Jesus receiving pilgrims, Jesus’ family tree, John the Baptist on the shore of the Jordan River, and other saints. Two spiral staircases lead down to the crypt where a round pillared room with a sculpture of Mary “asleep” in the center resides. On the ceiling above her is the figure of Jesus, as if watching over her, surrounded by the great women of the Bible. Herodian Quarter/Wohl Museum of Archeology The Herodian Quarter was discovered by archeologists when the Jewish Quarter was rebuilt following the Six-Day War. Located underground, it preserves the remains of six houses from the Herodian period (the reign of King Herod) that were excavated in 1967 and is considered one of the largest underground archeological sites in the world. In the Herodian period, this part of the city was home to wealthy priestly families. Homes were built on the western hill (today’s Mount Zion) overlooking the Temple Mount, with the roof of each home at the basement level of the house above it, so that every house enjoyed a clear view of the temple. There are three distinct levels, with the lowest considered to be a mansion with a possible 6,000 square ft. (557 m.) of original floor area. None of the upper stories survived the Roman torching of the city in 70 AD. Hurva Square Plaza In the center of the Jewish Quarter, surrounded by a maze of narrow and winding streets, is the Hurva Square Plaza, an open area of outdoor seating with cafes, souvenir shops, and snack bars. On the west side of the square stands the Hurva Synagogue. During the War of Independence in 1948, the 19th-century synagogue was destroyed, then in 2010, it was reconstructed in its original Ottoman style. From the upper balcony, you can enjoy a 360-degree panoramic view of the city. You can purchase the Jewish Quarter special ticket which includes entry to the Hurva Synagogue, the Wohl Museum of Archeology (Herodian Quarter) as well as the nearby Burnt House, and the Jerusalem Archaeological Park-Davidson Center. This combined ticket requires a reservation made through the Company for the Restoration and Development of the Jewish Quarter and can save you a bit of money if you intend to visit these 4 attractions. Israel Museum – Shrine of the Book – Model City of Jerusalem Founded in 1965, the Israel Museum was extensively enlarged, refurbished, and reopened in 2010. Within this sprawling 20-acre (8 hectares) compound, you will find the Archaeology Wing, the Shrine of the Book, the Model of Jerusalem in the Second Temple Period, the Wing for Jewish Art and Life, the Fine Arts Wing, the Youth Wing, and the Art Garden. The Archaeology Wing tells the story, chronologically, of the ancient Land of Israel, which was home to peoples of different cultures and faiths, from prehistory through the Ottoman Empire. The Shrine of the Book is a white tiled dome building that houses the Dead Sea Scrolls, which are the oldest biblical manuscripts in the world. These scrolls, along with rare early medieval biblical manuscripts, were found in Qumran in 1947. The Model of Jerusalem is a reconstruction of 1st-century Jerusalem in the Second Temple period, showing the topography and architecture of the city before its destruction by the Romans in 66 AD. The model is on a scale of 50:1 and is spread over nearly an acre (.4 hectare). The Jewish Art and Life Wing exhibits four complete synagogues brought from various locations around the world and reconstructed. Jeremiah’s Grotto Jeremiah's Grotto is a cave located just outside the north wall of Jerusalem, where tradition says Jeremiah wept bitter tears and composed the book of Lamentations. The grotto is under what is called Scull Hill near the Garden Tomb. Little Western Wall The Little Western Wall (also known as Small Kotel) is a small portion of the Western Wall of the Temple Mount located in the Muslim Quarter of the Old City of Jerusalem near the Iron Gate. The Kotel is close to the middle point of the Western Wall of the Temple Mount, and it is the second closest place to the Holy of Holies (outside of the Temple Mount) where Jews can pray. The passage alongside the wall is a courtyard of Ribat Kurd, a hospice for Muslim pilgrims founded in 1293. Lutheran Church of the Redeemer The Church of the Redeemer was built on the ruins of the medieval St. Mary la Latine Church. The site is said to have been a hostel and hospital for western pilgrims and served as the headquarters for the Knights of St. John, where members of the order nursed patients in the complex’s hospital. In the late 1800s, the church was reconstructed and personally dedicated by Kaiser Wilhelm. The church is located in the Christian Quarter of the Old City near the famous Church of the Holy Sepulcher. The square bell tower of this Protestant church has graced the Old City's skyline since 1898. It's worth buying a ticket to access the tower for a 360-degree view over the Old City, but be prepared, it’s a winding staircase of 170 steps to the top. Mahane Yehuda Market The Mahane Yehuda Market is a true old-style market located in the middle of Jerusalem with over 250 vendors. At the market, you can find street singers, musicians, fresh spices by weight, baked goods, meat, cheeses, nuts, housewares, fresh fruits, and vegetables. In and around the market are restaurants, cafes, juice bars, and many small stands selling a variety of local foods and drinks. The market is closed for Shabbat (Sabbath) from Friday evening through Saturday evening. This market is one of the largest and busiest in Jerusalem. Old City Rooftop Walk The easiest entry point to the Chabad street rooftops is from the narrow metal steps on the right as you walk down Rehov Chabad just as it meets St. Mark’s Street. You may have to ask for directions as it’s not easy to find, but it’s worth the effort. You can then explore large amounts of the Old City and enjoy some truly unique views. One of the most fascinating of these is standing over the Old City's central point where the main north-south and east-west roads intersect. At this point, the division of the Old City of Jerusalem into its four quarters – Jewish, Christian, Muslim, and Armenian can be seen. Ramparts Walk Walk the walls of the Old City, built around 485 years ago by Suleiman the Magnificent. The Ramparts walk is a great way to get an overview of Jerusalem and the outlying areas. For a small entrance fee, you can climb the ramparts of the Old City and circle the city from above. The walk is divided into two parts: The Northern Ramparts Walk begins at Jaffa Gate and can be exited from New Gate, Herod’s Gate, or Lions’ Gate. The Southern Ramparts Walk also begins at Jaffa Gate and can be exited from Zion Gate or Dung Gate. The walk requires a lot of stair climbing and descending. Make sure you have enough water with you as once you’re on the ramparts, there’s no getting off until you reach an exit. Temple Institute The Temple Institute is an organization in Israel focused on establishing the Third Temple to be rebuilt on Mount Moriah (Temple Mount Platform) in Jerusalem. The Institute’s work touches upon the history of the temple’s past, an understanding of the present day, and the divine promise of Israel’s future. As part of its ongoing effort to prepare for a future rebuilt temple, the Temple Institute has been preparing more than ninety ritual items suitable for temple use. The Institute’s activities include education, research, and development. You can visit and tour their facilities which are located up the stairs to the southeast of the Western Wall Plaza. Yad Vashem Holocaust Museum Yad Vashem, (meaning: “a monument and a name”) Holocaust History Museum, is Israel’s official memorial to the victims of the Holocaust. Yad Vashem is located on the western slope of Mount Herzl, also known as the Mount of Remembrance, and was established in 1953. It is dedicated to the memory of the Jews who died under Nazi oppression and Gentiles who selflessly aided the Jews.