The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. Pater Noster Church, originally called "Eleona," is where Jesus taught about the Lord's Prayer, end time events, and where it's believed He ascended back to heaven. Take a tour of this place and learn how to pray and walk with God in this video. Sites of interest include: Mount of Olives, Kidron Valley (Valley of Jehoshaphat), Garden of Gethsemane. Pater Noster (Eleona) Church Photo Gallery Places of Interest Pater Noster (Eleona) Church Introduction Welcome to Pater Noster Church. Pater Noster means "Our Father" in Latin. 1. This church was built over the cave where it's believed Jesus taught His disciples the Lord's Prayer, as found in Luke 11:1–4. The Crusaders discovered marble plaques on this site, on which the Lord’s Prayer was inscribed in both Greek and Hebrew. Modern archeologists have also uncovered a third plaque inscribed in Latin. 3. It's also the place where it's believed Jesus gave the famous Olivet Discourse about the end times, as found in Matthew 24. 4. We're going to enter the very cave where Jesus taught the Lord's Prayer, and even recite it there. 5. We're going to take a special walk to a place where few tour groups go, overlooking Old City Jerusalem, just like Jesus did with His disciples as He spoke the words of Matthew 24. 6. We'll be in the very footsteps of Jesus as we explore and experience this site. Location 1. The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. 2. It was first named the Church of Eleona, which means "olive grove." Then, later, in around 1100 AD, its name was changed by the Crusaders to Pater Noster Church, which means "Our Father" because it refers to the beginning of the Lord's Prayer. 3. It is part of a Carmelite Monastery, also known as the Sanctuary of the Eleona (Greek for olive grove). 4. It's believed to be the place where Christ taught about the Lord's Prayer, gave the Olivet Discourse as found in Matthew 24, Mark 13, and Luke 21, and ascended back to heaven as found in Acts 1:9-11. 5. The location of the ascension of Christ to heaven was moved to the top of the Mount of Olives (where the Chapel of Ascension is located today) around 350 AD, as it was believed to be the actual site where it actually took place. Historical Background 1. Pater Noster means “Our Father” in Latin. 2. Soon after Christ ascended back to heaven, early Christians venerated this site because of its significance. 3. Writing around 318 AD, Eusebius, Bishop of Caesarea, who was an eyewitness to this site, writes: "According to the common and received account, the feet of our Lord and Savior, himself the Word of God, truly understood . . . upon the Mount of Olives at the cave that is shown there. On the ridge of the Mount of Olives, he prayed and handed on to his disciples the mysteries of the end, and after this, he made his ascension into heaven as Luke teaches in the Acts of the Apostles." 4. Around 330 AD, a church was commissioned and built by Constantine on this site, marked by Helena, the mother of Constantine. It was one of the numerous churches constructed by Constantine, the first Christian Roman emperor. Some of these churches include the Church of the Nativity, the Church of the Holy Sepulchre, the Church of Pater Noster (formerly known as the Church of Eleona), a Church at Mamre in Hebron, a church at the Shepherds' Fields in Bethlehem, and others. The church was built in three levels on the slopes of the Mount of Olives, with stairs connecting each level. The church was built on the highest level and resembled a long, rectangular hall with two rows of columns. Its apse was on the east side, facing the rising sun. The remains of the apse can still be seen today by taking a set of stairs down into the grotto. The center level was an atrium, a colonnaded forecourt, and the lowest level was on the west side, consisting of a portico (porch) erected on six columns. Only its foundations were discovered during the excavations in the 19th century, including the crypt (cave), located under the eastern edge of the church. 5. The Byzantine church was built over a cave, which, according to tradition, was the place where Jesus taught his disciples how to pray. 6. The Persians destroyed the church in 614 AD, but the memory of Jesus’ teaching continued to be associated with it. Some of the Byzantine church remains can be seen in the backyard outside the present courtyard. 7. When the Crusaders arrived, the site was explicitly associated with the Lord's Prayer, so the Crusaders rebuilt part of the church in 1099. 8. In 1851, the remaining stones of the 4th-century church were sold for tombstones in the Valley of Jehoshaphat (Kidron Valley). 9. The site was acquired by Princess Aurelia Bossi de la Tour d'Auvergne (1809–1889) in the second half of the 19th century, and a search for the cave mentioned by early pilgrims began. In 1868, she built a cloister and founded a Carmelite convent in 1872. A convent church was erected in the 1870s. Aurélie, who had a special love for the Lord’s Prayer, decided to purchase all of these ruins, and it is here that she built a convent with a European-style cloister. Aurelie apparently heard about the plaques with the Lord’s Prayer inscribed in Hebrew, Latin, and Greek, and it seems that this inspired her to continue the tradition by building 39 more plaques, all in different languages, to be displayed on the walls of the church. Today, there are almost four times as many plaques all over the walls of this church, each one reciting the Lord’s Prayer. 10. In 1910, the foundations of the ancient church that once stood over the venerated cave were finally found, partly stretching beneath the modern cloister. The convent was moved nearby, and reconstruction of the Byzantine church began in 1915. The half-restored church has the exact dimensions as the original, and the garden outside the three doors outlines the open-air area. 11. The reconstruction was stopped in 1927 when funds ran out, and the renewed Church of Eleona remains unfinished. The French architect Marcel Favier, who was appointed to oversee the reconstruction of the ancient church, arrived in Jerusalem in September 1926. 12. The tomb Princess Aurelia Bossi prepared for herself during her lifetime stands at the entrance of the modern church. She died in Florence in 1889, and her remains were brought to the church in 1957, according to her last wish. 13. The Carmelite Cloistered Sisters oversee the current church. 14. It is very likely that Jesus prayed in this vicinity because He had just visited Mary, Martha, and Lazarus’ house in Bethany, a short distance away. 15. Jesus also regularly prayed on mountaintops, so the top of the Mount of Olives would be a natural fit. Places of Interest 1. The church has 140 large ceramic plaques containing the Lord’s Prayer in many languages. 2. The cave where it is believed Jesus taught about prayer is in an enclosed courtyard in front of the church and down a few stairs. The cave was partially collapsed when it was discovered in 1910. 3. To the left of the church's south door is an area paved with mosaics and identified as a baptistery. 4. The backyard of the church is where the original Byzantine church was located. 5. The apse of the Byzantine Church can be seen today. 6. The sarcophagus of Princess Aurelie In the year 1856 AD, an aristocratic widow named Aurélie de la Tour d'Auvergne, who had a special affection for the Lord’s Prayer, decided to purchase all of these ruins. It is here that she built a convent with a European-style cloister. She also intended to rebuild the church that once stood here, but it was never completed. 7. Bethany, the town of Mary, Martha, and Lazarus. 8. Top of the Mount of Olives 9. Old City Jerusalem The Lord’s Prayer in the Bible In the New Testament, the Lord’s Prayer is mentioned two times. The first and longer form is found in Matthew 6 and is part of the Sermon on the Mount. The shorter form is found in Luke 11 and is a response given by Jesus to a request from one of his disciples to teach them to pray as John had taught his disciples. Apparently, according to Luke 10:38-42, Jesus came to this place to pray while staying at the home of Mary, Martha, and Lazarus, who lived in Bethany, located nearby to the southeast. 1. Jesus was asked to teach His disciples how to pray. Luke 11:1–4: It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 And He said to them, “When you pray, say: Father, hallowed be Your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.” 2. Christ gave examples of how we should pray. Luke 11:5–13: Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me from a journey, and I have nothing to set before him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. 9 So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11 Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 Or if he is asked for an egg, he will not give him a scorpion, will he? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” 3. Jesus also taught about how to pray in the Sermon on the Mount. Matthew 6:5–15: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Olivet Discourse in the Bible The Olivet Discourse, as found in Matthew 24, Mark 13, and Luke 21, is believed to have occurred here. In these passages, Jesus discusses the events leading up to His second coming and what we can expect. Matthew 24:1-31 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.” 3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains. 9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will [g]betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Difficult Times Will Come 15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get things out of his house. 18 And whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather. Christ's Glorious Return 29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other. Christ's Ascension to Heaven Acts 1:9-11 And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. 10 And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, 11 and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.” Faith Lesson from the Lord’s Prayer 1. Jesus prayed regularly and was in constant communion with the Father. Do we do the same? 2. We should not pray repetitious phrases but should pray in a sincere and heartfelt manner. 3. The Lord’s Prayer is not an exact phrase we must pray, but it gives us principles of how to pray. 4. Jesus taught that we should be persistent in prayer. 5. Jesus taught that He is a good, loving Father who delights in answering prayer when it is best for us and His sovereign will. 6. Jesus taught that if we expect God to forgive us, we should forgive others as well. Do we have people in our lives we need to forgive? 7. Do we realize Christ's return will be a real event, and are we ready for His return?

Take a tour and see all the amazing events in the Bible that happened in Caesarea Maritima, Israel. It was built by Herod the Great about 25 to 13 BC as the port city called “Caesarea Maritima.” After the Apostle Paul received Christ, he was sent to Tarsus from here. Cornelius, the first Gentile to receive the Holy Spirit, lived here. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. Caesarea Maritima Overview Photo Gallery Caesarea Maritima Overview Introduction Welcome to Caesarea Maritima. Many events from the Bible took place here. Here are some of the highlights. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Caesarea was the place where the Holy Spirit was given to the Gentiles. King Herod Agrippa the 1st, the son of Herod the Great, met his death in Caesarea. Philip the Evangelist lived in Caesarea. The Apostle Paul sailed to and from Caesarea on his missionary travels. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. It's possible that some of the Prison Epistles found in the New Testament were written in this location. After spending two years in prison in Caesarea, the Apostle Paul sailed from Caesarea to Rome, where he was tried for his faith. It was one of the key places where the gospel would be taken to the whole world. Many Christians would be martyred here at the Hippodrome for their refusal to deny Christ. We're going to be seeing all the sites where these events happened. It will be very meaningful and touching. Location Caesarea is located on the beautiful Mediterranean Sea, about 35 miles (56 km.) north of Joppa. Historical Background 1. 586-332 BC: Phoenician settlement. 2. 103 BC: Hasmonean conquest and occupation. 3. 22 BC: Construction of the massive city of Caesarea Maritima began during the reign of Herod the Great, who named the city in honor of Caesar Augustus. Like many of Herod’s construction projects, Caesarea was built to rival the grandest cities in the Roman world. Built over the small Phoenician village of Straton’s Tower, Herod’s city of Caesarea stretched across more than 150 acres. It featured a palace, civil halls, an amphitheater, a hippodrome, aqueducts, a high defense wall, and an exquisite temple dedicated to Rome and Augustus. It was built on the site of a Phoenician and Greek trade post known as Straton's Tower. The Phoenicians were maritime merchants of the ancient world. 4. It was named after the Roman Emperor, Augustus Caesar. Augustus Caesar was the first Roman Emperor to declare himself a god and demand to be worshiped. A temple was built here to honor and worship Caesar Augustus as a god. Interestingly, Christ was born in this time period and was viewed as a competing God. 5. King Herod the Great was the one who had all the children 2 years and younger slaughtered in Bethlehem in his attempt to kill Christ. He was a jealous king who feared losing his power and control. 6. King Herod built Caesarea out of nothing and was a master builder. Some of his major building projects included: This seaport of Caesarea An enlarged Temple Mount platform and temple in Jerusalem. Masada The Herodian by Bethlehem Cave of the Patriarchs in Hebron Palace in Jericho 7. He was known for his building ventures, and no one equaled him in this respect. 8. Caesarea was the largest seaport in the Roman Empire during the time of Herod. 9. Caesarea was the capital of Israel during the time of Christ and the whole Roman occupation of Israel. 10. Herod's architects were the best in the world, even better than those of the Roman Empire. 11. During the Byzantine period, Caesarea became an important Christian center. During this period, the Byzantines built a church over the ruins of the temple built to worship Augustus Caesar. 12. The remains of a 5th-century synagogue found on the seashore north of the harbor have also been discovered. The rectangular building faces south towards Jerusalem. Architectural details were found in its ruins, including capitals with a carved menorah, a column inscribed with the name Shalom, and parts of a Hebrew inscription listing the twenty-four priestly courses in the Temple in Jerusalem. 13. The Church Father Origen founded a Christian academy in the city, which included a library of 30,000 manuscripts. At the beginning of the 4th century, the theologian Eusebius, who served as Bishop of Caesarea, composed here his monumental Historia Ecclesiastica on the beginnings of Christianity and the Onomasticon, a comprehensive geographical-historical study of the Holy Land. Places of Interest (Please See Map Above) 1. Crusader Fortress Entrance 2. Crusader Fortress 3. Lookout Point Only 20% of the city can be seen today Most of the city laid inland Cardo Residence Area of Cornelius Area Apostle Paul was Imprisoned 4. Temple to Caesar Augustus 5. Byzantine Church Built Over the Temple to Augustus Caesar 6. 5th Century Synagogue 7. Caesarea Harbor 8. Caesarea Historic Port 9. Governor's Palace 10. Mosaic Hall 11. Bathhouse 12. Hippodrome/Amphitheatre Many Christians would be martyred here for their refusal to deny Christ. Wild animals would be let out of the gates into the arena and tear the Christians to shreds. It was a brutal form of entertainment at this time in history. The side of the hippodrome facing the sea was removed during the Byzantine Christian era. 13. Roman Toilet 14. Herod's Private Palace Freshwater Pool 15. Paul Appeals to Caesar 16 . Pontius Pilate Stone 17. Prison of the Apostle Paul 17 . Promontory Palace 18 . Caesarea Columns 19 . Roman Theater Caesarea in the Bible 1. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Acts 9:30: And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 2. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Acts 10:1–8: At Caesarea , there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. 3. Caesarea was the place where the Holy Spirit was given to the Gentiles. Acts 10:44–48: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. 4. King Herod Agrippa the 1st, the grandson of Herod the Great, met his death in Caesarea. Acts 12:21–24: On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 5. Philip the Evangelist lived in Caesarea. Acts 21:8: On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 6. The Apostle Paul sailed to and from Caesarea on his missionary travels. Acts 21:7–8: When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day, we departed and came to Caesarea , and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 7. The Apostle Paul stood trial here for his faith. Acts 23:33–35: When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, "I will give you a hearing when your accusers arrive." And he commanded him to be guarded in Herod's Praetorium. 8. The Apostle Paul was imprisoned here for 2 years because of his faith. Acts 24:27: When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. It’s possible that Paul wrote some of the Prison Epistles in Caesarea during the 2 years he spent here in prison. 9. After spending 2 years of imprisonment in Caesarea and appealing to Cesar, the Apostle Paul sailed from Caesarea to Rome, where he stood trial for his faith. Acts 25:8, 11: Paul argued in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense. Paul then declares, in verse 11 “I appeal to Caesar.” 10. It was one of the key places from which the gospel would be taken to the whole world. Acts 1:8: But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. Faith Lesson from Caesarea 1. The Holy Spirit was given to the Gentiles here. This demonstrates that God loves all people, regardless of their race or background, and desires for them to be saved. What about us? Do we love all nationalities, knowing God created and loves us all? 2. Paul spent two years in prison here because of his faithfulness to Christ. It’s possible that he wrote some of the Prison Letters while he was here. What about us? Are we willing to suffer like Paul for the advancement of the gospel? 3. God opposes the proud and caused King Herod Agrippa the 1st, the grandson of Herod the Great, to meet his death here because of his arrogance. What about us? Do we give God the glory for what He does through us and avoid pride in our lives? 4. It's very likely that early Christians were martyred in the hippodrome here for their faith. What price are we willing to pay for our faith in Christ?

Shechem is the place where Moses and the Israelites brought the bones of Joseph out of Egypt and buried them here. Shechem is also the location of Jacob's Well, which he built almost 4,000 years ago. During the time of Jesus, Jesus met a Samaritan woman here and spoke words of eternal life to her. Joseph's Tomb, Shechem Photo Gallery Places of Interest Joseph's Tomb, Shechem Introduction Welcome to Joseph's Tomb in Shechem (Known as Nablus today). Many significant events from the Bible took place in this area. These are the highlights. 1. The book of Genesis says that before Joseph died, he made his brothers promise to carry his bones from Egypt to Canaan. He was embalmed and placed in a coffin in Egypt. 2. Later, in Exodus, we are told that Moses kept this promise by taking Joseph’s bones when the Israelites left Egypt. 3. Finally, in the book of Joshua, it says that Joseph’s bones were buried in Shechem. 4. This is the place it's believed they were buried. Location 1. Joseph's Tomb is located in biblical Shechem, also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. In the sixth century, during the reign of the Byzantine Emperor Justinian (527–565 AD), Joseph’s tomb was depicted on the Madaba Mosaic Map, indicating that the shrine existed before the Islamic era. This is also supported by a description of the tomb by the sixth-century AD Christian pilgrim and archdeacon Theodosius. Who mentions in his De situ Terrae Sanctae, “Close to Jacob’s Well are the remains of Joseph the Holy” (Golden 2004: 187). 2. The late Dr. Zvi Ilan, one of Israel's foremost archeologists, described Joseph's Tomb as: "...one of the tombs whose location is known with the utmost degree of certainty and is based on continuous documentation since biblical times." 3. At different times in history, Joseph’s Tomb has been the center of religious conflict. In the early Byzantine period, Samaritans and Christians fought violently over who controlled it. 4. After Israel took the West Bank in 1967, Palestinians were no longer allowed to worship here, and the place slowly became a Jewish prayer site. 5. Disputes between Jews and Muslims over the tomb grew common. Even after the Oslo Accords placed it under the Palestinian National Authority (PNA), it stayed guarded by Israeli soldiers, and Muslims were not allowed to pray here. 6. In 2000, at the start of the Al-Aqsa Intifada, Palestinians rioted, destroyed, and burned the tomb right after it was handed to the PNA. 7. When Israel reoccupied Nablus (biblical Shechem) during Operation Defensive Shield in 2002, Jewish worshippers began returning occasionally. 8. Between 2009 and 2010, the tomb was repaired, a new dome was added, and Jewish visits resumed. 9. In 2011, Palestinian police killed an Israeli worshipper at the site. The tomb was vandalized again by Palestinian rioters in 2015 and 2022. Places of Interest 1. Courtyard and Walls The building is in the Ottoman style and features a northern courtyard with a central water basin, as well as a domed inner room containing a stone memorial. The courtyard measures approximately 18 feet (5.5 meters) in width. Its white, plastered walls are approximately 1 foot (0.3 m) thick, 10 feet (3 m) high, and well-preserved. The entrance is located on the north side, through the remains of a small, square-domed building. On the south wall, there are two Hebrew inscriptions. 2. Burial Chamber The current “burial chamber” is a small rectangular room with a stone memorial, built in 1868. It contains no ancient building materials. Joseph's Bones and Tomb In the Bible 1. Joseph made an oath with his sons that when he died, his bones would be carried out of Egypt to the Promised Land. Genesis 50:24-26: Joseph said to his brothers, “I am about to die, but God will assuredly take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear , saying, “God will assuredly take care of you, and you shall carry my bones up from here .” 26 So Joseph died at the age of 110 years; and they embalmed him and placed him in a coffin in Egypt. 2. Moses took the bones of Joseph with him when he left Egypt in the Exodus. Exodus 13:19: And Moses took the bones of Joseph with him , for he had made the sons of Israel solemnly swear, saying, “God will certainly take care of you, and you shall carry my bones from here with you.” 3. Joseph's bones were buried in Shechem. Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and they became the inheritance of Joseph’s sons. 4. The bones of Joseph, being buried here in Shechem, fulfill God's promises and covenants. Hebrews 11:22: By faith Joseph , when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones. Faith Lesson from Shechem 1. By faith, Joseph wanted to dwell in the Promised Land. Joseph instructed the nation to take his bones with them when they departed from Egypt. He wanted to dwell in the Promised Land. What about us? Do we have the faith to trust God that He will lead us to the Promised Land, which symbolizes His best for us, and ultimately, heaven? 2. It took a long time for the promise to be fulfilled. From the time Joseph ordered that his bones were to be carried to the Promised Land to their fulfillment was about 400 years. What about us? Are we learning to be patient in waiting for God's promises to be fulfilled in our own lives? 3. This hope for burial in the Promised Land foreshadowed the hope of resurrection. Joseph knew that God is Lord of the living and that the only way to dwell with God would be to dwell in His holy land. Thus, Joseph’s desire to be buried in Israel reflects hope that God would visit His people there and raise him from the dead. This hope is ours as well. What about us? Is our hope firm that we will be given glorified bodies to live with God and one another in paradise for all eternity?

What does the future hold for Israel? Will it survive? What does the Bible say about Israel's future wars, conflicts, and terrorism? The Bible has much to say and is the most trustworthy source about the future. It predicts coming conflicts with Hamas, Hezbollah, Iran, Russia, Syria, and other nations. This is must-see information if you want to know what the future holds for Israel and Jerusalem. Future of Israel: Its Wars, Conflicts, Prophecies The Future of Israel and Its Conflicts Introduction Will Israel survive all the wars, conflicts, and terrorism from the surrounding nations who want to eliminate it? What are the motives of the wars and conflicts? Does Israel have a right to exist? What does the future look like for the Middle East and Israel? These are questions we’ll be answering. In this discussion, we will look at what the future holds for Israel by using prophecies in the Bible. The Bible is the most trusted source for the future and end times as it contains countless prophecies that have already come to pass in detailed ways, prophecies about the future, and many prophecies being fulfilled before our very eyes. The Dead Sea Scrolls prove that many of the prophecies in the Bible were written long before they were fulfilled. Therefore, we can trust the Bible like no other writing. Only God knows the future, and God claims to be the One who is the Author of the Bible. We’ll be looking at the root cause of the conflict Israel has with its enemies, what wars are prophesied to take place in the future, and what the Bible says the outcome of these wars will be. So, if you want to know what the future holds for Israel and the Middle East, read carefully to the end to find out. The Conflict Is Mainly Between Muslim Arabs and Jews Now, this discussion is not about all Arabs and is not intended to be anti-Arab. I have a number of Arab friends and have met many Arab people while in the Holy Land who are wonderful folks. God loves all people and wants them to come to the saving knowledge of salvation through Jesus Christ, who proved to be divine and fulfilled countless prophecies proving this. Both the Jews and Arabs need Jesus Christ, along with all of us. He is the only hope for peace and salvation. Every person is equal and created in the image of God. I also want to say that I feel deep compassion for the innocent people caught up in war. Wars are ugly, destructive, and sad. What Is the Conflict About? The basic conflict is over who has the right to exist in the Holy Land. The Muslim Arabs claim they are the rightful owners of all the Holy Land and want no state of Israel at all, and Israel says they have a right to exist in their homeland. Israel Becoming a Nation Fulfills Bibl e Prophecy In Ezekiel chapter 37 is a vision Ezekiel received about a valley of dry bones. These bones represent the nation of Israel and how God would regather them into their homeland in the last days. This was fulfilled in 1948 when Israel was recognized by the UN and the International Community as being its own country. Ezekiel 37:11-14: Then He said to me, “Son of man, these bones are the entire house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘This is what the Lord God says: “Behold, I am going to open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 And I will put My Spirit within you and you will come to life, and I will place you on your own land . Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’” This amazing prophecy has been fulfilled and lets us know that the Bible is God’s word and true, as only God knows the future. We must realize that the creation of Israel as a state is God’s doing. It fulfills His master plan for the nation of Israel. God is the Lord and owner of everything, so we must realize it is His will for the nation of Israel to exist. Nothing will change His plans. Therefore, the fact that Israel is a state is ultimately by God’s sovereign work and plan, not people’s. The Future Wars Israel Will Face , as Prophesied in the Bible There are three main wars that Israel will face in the future. 1. The great battle of Gog and Magog in Ezekiel chapters 38-39. 2. The persecution of the Jews in Israel by the Antichrist in the middle of the Great Tribulation Period. 3. The gathering of all nations against Israel at the end of the Great Tribulation Period. All of these conflicts will likely be intermixed with smaller wars as hatred and the desire to wipe Israel off the face of the earth grows. Now, let’s look at each of the se major wars. 1. War I: A massive invasio n from six nations surrounding Israel and the North. Ezekiel 38:1-6: Now the word of the Lord came to me, saying, 2 “Son of man, set your face toward Gog of the land of Magog , the chief prince of Meshech and Tubal , and prophesy against him, 3 and say, ‘This is what the Lord God says: “Behold, I am against you, Gog, chief prince of Meshech and Tubal . 4 So I will turn you around and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them magnificently dressed, a great contingent with shield and buckler, all of them wielding swords; 5 Persia, Cush , and Put with them, all of them with buckler and helmet; 6 Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops—many peoples with you. Who are these countries that will invade Israel in the last days? Gog is a person who rules over the land of Magog. Many Bible scholars believe Magog is the southern part of Russia, and Gog means the “Prince of Rosh.” They believe Rosh refers to the land of Russia. 1. The first nation consisting of Magog, Meshech, and Tubal were all sons of Japheth, who was one of the three sons of Noah. Japheth and his family migrated to the area of modern-day Russia (Genesis 10:2-3). God informs Gog and Magog in Ezekiel 38:15, “You will come from your place in the far North .” The Hebrew word means “the uttermost part of the North.” What is to the far north of Israel? This seems to be Russia. On the date of this filming, Hamas, Palestinian, and Iranian representatives are meeting in Russia. This shows that this alliance even being formed today before our very eyes. 2. The second nation, Persia, is now the modern state of Iran. It is currently ruled by an Islamic fundamentalist government that is building significant military power, including the development of nuclear weapons. It has openly declared its commitment to the total annihilation of the Jewish State of Israel. 3. The third nation, Cush, is the region of Ethiopia, but not the same as modern Ethiopia. Instead, it occupied the area later known as Nubia. Today, it’s known as Sudan and is dominated by an Islamic fundamentalist government that is using brutal means, including the crucifixion of Christians, to attempt to establish a pure, Islamic state. 4. The fourth nation, Put, is the region of Libya today. It is also an Islamic nation. It is strongly anti-West and anti-Israel, and Western intelligence has been informed that Libya has hired Eastern European and former Soviet military scientists to aid its development of military power. 5. The people of the fifth nation, Gomer, had settled in what is now central Turkey in Ezekiel’s time. 6. The people of the sixth nation, Togarmah, were identified by Josephus as the Phrygians, who settled in Cappadocia, now eastern Turkey. Considering the location of the fifth and sixth nations in Turkey, it should be noted that the present government of Turkey is being threatened by Islamic fundamentalists. As a result, some leaders fear that Turkey could become another Iran. If that happens, all the nations named in Ezekiel 38:5–6 will be characterized by a militant Islamic hatred of Israel. In fact, the current Turkish president is supporting Hamas and condemning Israel in the war that is happening between Israel and Hamas. It is even threatening to go to war with Israel and the West. The president of Turkey is also currently meeting with Russian president Putin and calls him his friend. So, we see movement happening toward Bible prophecy being fulfilled before our very eyes regarding Turkey. I should also mention that nine Arab nations are condemning Israel for defending itself against the recent Hamas attacks. In summary, what we see is Islamic countries all unifying in their opposition to Israel. The battle is a spiritual battle with the religion of Islam front and center. It’s Islamic Jihad being fanned into flames across all Islamic countries. When will this invasion happen? Ezekiel 38:7-9: “Be ready, and be prepared, you and all your contingents that are assembled around you, and be a guard for them. 8 After many days you will be summoned; in the latter years you will come into the land that is restored from the sword, whose inhabitants have been gathered from many nations to the mountains of Israel which had been a continual place of ruins [this speaks of the regathering and establishment of the nation of Israel]; but its people were brought out from the nations, and they are living securely, all of them. 9 And you will go up, you will come like a storm; you will be like a cloud covering the land, you and all your troops, and many peoples with you.” This major invasion happens after Israel is gathered into its homeland country of the Holy Land. It happens in the latter years or last days. It will also take place when Israel is living securely. Ezekiel 38:14-16: “Therefore prophesy, son of man, and say to Gog, ‘This is what the Lord God says: “On that day when My people Israel are living securely , will you not know it? 15 You will come from your place out of the remote parts of the north, you and many peoples with you, all of them riding horses, a large assembly and a mighty army; 16 and you will come up against My people Israel like a cloud to cover the land. It shall come about in the last days that I will bring you against My land, so that the nations may know Me when I show Myself holy through you before their eyes, Gog.” It appears it will take place at least seven years before the middle of the Great Tribulation Period. Ezekiel 39:9: “Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both bucklers and shields, bows and arrows, war clubs and spears, and for seven years they will make fires of them. We know that in the middle of the Tribulation, the Antichrist sets himself up as God in a functioning temple in Jerusalem. He institutes the Mark of the Beast, and no one can buy or sell without it. According to Matthew 24:15-21 and Revelation 12:6, there will be great tribulation starting in the middle of the Tribulation, and Israel will flee into the desert to be supernaturally protected by God for 3 ½ years. We’ll see this event in more detail a little later. With this being the case, it seems highly unlikely that the nation of Israel is going to have time to take wood from the great invasion with them into the desert when they flee. Therefore, it seems this invasion takes place before the middle of the Tribulation Period. Some think this northern invasion will happen at the end of the Great Tribulation Period, but I don’t think so. This northern invasion lists just six nations fighting against Israel. At the end of the Tribulation, all the nations of the earth are gathered against Israel. Ezekiel 38:14 clearly states that it happens when Israel is living securely during a time of peace. “Therefore prophesy, son of man, and say to Gog, ‘This is what the Lord God says: “On that day when My people Israel are living securely, will you not know it? The end of the Tribulation Period is anything but peaceful and secure for Israel. The second half of the Tribulation is when God pours out His wrath on the world, so it won’t be a time of peace. Also, during the second half of the Tribulation, as mentioned, Israel flees to the desert and is supernaturally protected by God. So, it’s virtually impossible for this invasion to happen in the middle or at the end of the Tribulation Period. The reason for the invasion. Ezekiel 38:10-13: ‘This is what the Lord God says: “It will come about on that day, that thoughts will come into your mind and you will devise an evil plan , 11 and you will say, ‘I will go up against the land of unwalled villages. I will go against those who are at rest, who live securely, all of them living without walls and having no bars or gates, 12 to capture spoils and to seize plunder, to turn your hand against the ruins that are now inhabited, and against the people who are gathered from the nations, who have acquired livestock and goods, who live at the center of the world.’ 13 Sheba and Dedan and the merchants of Tarshish with all its villages will say to you, ‘Have you come to capture spoils? Have you assembled your contingent to seize plunder, to carry away silver and gold, to take away livestock and goods, to capture great spoils ?’”’ God’s response to the invasion. Ezekiel 38:17-23: ‘This is what the Lord God says: “Are you the one of whom I spoke in former days through My servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them? 18 It will come about on that day, when Gog comes against the land of Israel,” declares the Lord God, “that My fury will mount up in My anger . 19 In My zeal and in My blazing wrath I declare that on that day there will certainly be a great earthquake in the land of Israel. 20 The fish of the sea, the birds of the sky, the animals of the field, all the crawling things that crawl on the earth, and all mankind who are on the face of the earth will shake at My presence; and the mountains will be thrown down, the steep pathways will collapse, and every wall will fall to the ground. 21 And I will call for a sword against him on all My mountains,” declares the Lord God. “Every man’s sword will be against his brother. 22 With plague and with blood I will enter into judgment with him; and I will rain on him and on his troops, and on the many peoples who are with him, a torrential rain, hailstones, fire, and brimstone. 23 So I will prove Myself great, show Myself holy, and make Myself known in the sight of many nations; and they will know that I am the Lord.”’ How long will Israel make fires out of the weapons of warfare? Ezekiel 39:9-10: “Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both bucklers and shields, bows and arrows, war clubs and spears, and for seven years they will make fires of them . 10 They will not take wood from the field or gather firewood from the forests, because they will make fires with the weapons; and they will take the spoils of those who plundered them and seize the plunder of those who plundered them,” declares the Lord God. Again, as mentioned earlier, it seems highly unlikely that the nation of Israel will have time to take wood from this great invasion with them into the desert when they flee from the Antichrist in the middle of the Tribulation Period. Therefore, it seems this invasion takes place at least seven years before the middle of the Tribulation Period. The final purpose of the invasion. Ezekiel 39:21-24: “And I will place My glory among the nations ; and all the nations will see My judgment which I have executed, and My hand which I have laid on them. 22 And the house of Israel will know that I am the Lord their God , from that day onward. 23 The nations will know that the house of Israel went into exile for their wrongdoing , because they were disloyal to Me, and I hid My face from them; so I handed them over to their adversaries, and all of them fell by the sword. 24 In accordance with their uncleanness and their offenses I dealt with them, and I hid My face from them.”’” This massive invasion seems like it could set up events for the Peace Treaty that the Antichrist makes with the world for seven years, which starts the Great Tribulation Period. War II: Persecution of the Jews by the Antichrist in the middle of the Great Tribulation. The next war against the Israelis will be in the middle of the Tribulation. Matthew 24:15-21: “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains . 17 Whoever is on the housetop must not go down to get things out of his house. 18 And whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation , such as has not occurred since the beginning of the world until now, nor ever will again. A parallel passage to the event is found in Revelation 12:1-17: A great sign appeared in heaven: a woman [Israel] clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars [12 tribes of Israel]; 2 and she was pregnant [with Jesus Christ] and she cried out, being in labor and in pain to give birth. 3 Then another sign appeared in heaven: and behold, a great red dragon [Antichrist] having seven heads and ten horns, and on his heads were seven crowns. 4 And his tail swept away a third of the stars [fallen angels, demons] of heaven and hurled them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her Child [Jesus]. The Red Dragon, who is Satan, wants to eliminate Israel 5 And she gave birth to a Son [Jesus], a male, who is going to rule all the nations with a rod of iron; and her Child [Jesus] was caught up to God and to His throne. 6 Then the woman [Israel] fled into the wilderness where she had a place prepared by God, so that there she would be nourished for 1,260 days [3 ½ years]. 7 And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, 8 and they did not prevail, and there was no longer a place found for them in heaven. 13 And when the dragon saw that he was thrown down to the earth, he persecuted the woman [Israel] who gave birth to the male Child [Jesus]. 14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time, times, and half a time, away from the presence of the serpent [3 ½ years]. 17 So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus [Christians] . In summary, we see that once again, God will step in and supernaturally protect Israel during this war. He has a plan for Israel, and He will see to it that it is fulfilled. It should be noted that this war, unlike the others, is between the Antichrist and Israel. It doesn’t include other nations. 3. War III: All the nations gather against Israel at the end of the Great Tribulation Period. At the end of the Great Tribulation Period, God, Satan, the angels, and demons gather all the nations to Israel to wipe her off the face of the earth. Joel 3:2: I will gather all the nations and bring them down to the Valley of Jehoshaphat [Kidron Valley between the Mt. of Olives and Old City Jerusalem]. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land. Revelation 16:13-16: And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs; 14 for they are spirits of demons, performing signs, which go out to the kings of the entire world, to gather them together for the war of the great day of God, the Almighty . 15 (“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and people will not see his shame.”) 16 And they gathered them together to the place which in Hebrew is called Har-Magedon [Jezreel Valley where Megiddo is located]. Part of this last battle will also take place in northern Israel. Revelation 14:14-20: Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, with a golden crown on His head and a sharp sickle in His hand. 15 And another angel came out of the temple, calling out with a loud voice to Him who sat on the cloud, “Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe.” 16 Then He who sat on the cloud swung His sickle over the earth, and the earth was reaped. And another angel came out of the temple which is in heaven, and he also had a sharp sickle. 18 Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, “Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe.” 19 So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. 20 And the wine press was trampled outside the city, and blood came out from the wine press, up to the horses’ bridles, for a distance of 1,600 stadia [180 miles, 290km.). Matthew 25:31-33: “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 And all the nations will be gathered before Him ; and He will separate them from one another, just as the shepherd separates the sheep from the goats; 33 and He will put the sheep on His right, but the goats on the left. Matthew 25:45-46: Then He will answer them, ‘Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either.’ 46 These will go away into eternal punishment, but the righteous into eternal life .” This last battle will be the battle of all battles. Christ will descend in power and great glory with the armies of heaven, which are the angels and believers in Christ in their glorified bodies. It’s His mere presence that wipes out all the nations, defeats Satan and his demonic angels, and institutes the Millennial Reign, where He will reign on earth from Jerusalem for a 1,000 years. All believers in Jesus Christ will reign with Him. After the 1,000 years, He will destroy the present heaven and earth and create brand new ones where believers in Christ will dwell with Him forever and ever. God will have fulfilled His master plan for creation, and all will be settled for eternity. Summary of the Three Coming Wars According to the Bible, which is extremely trustworthy, it predicts three major wars that will await Israel in the future. 1. The great battle of Gog and Magog. 2. The persecution of the Jews in Israel by the Antichrist in the middle of the Great Tribulation Period. 3. The gathering of all nations against Israel at the end of the Great Tribulation when Christ comes back to the earth in power and great glory. Faith Lesson 1. In all these wars, the major storyline we see is that mainly Muslim nations, along with other nations, have a desire to eliminate Is rael and the Jews. However, the amazing reality is that God will supernaturally protect Israel because He still has a plan and purpose for her. 2. The main source of the conflicts moving forward will come from Islamic-run countries. Their goal is to conquer the world for Allah by whatever means necessary. This includes every kind of terror imaginable. Therefore, they will be the main players in events moving forward. 3. It’s very logical and probable that the Antichrist will be a Muslim. As we have seen, in Muslim theology, a prophesied future Muslim leader will rule from the Temple Mount over the entire world for seven years. 4. Now, while the Islamic-run countries who will be against Israel in the last days think they are fighting against Israel, they are really fighting against God almighty. This is a war no one can win. 5. There will be a growing hatred against Israel and Christians in these last days. This can even be seen today in 2023, as the UN, with overwhelming support, called for Israel to stop its military campaign to defend itself by taking out Hamas in the Gaza Strip. I wonder what each of these countries would do if they had Hamas launching endless rockets into their countries and killing thousands and kidnapping hundreds of its citizens. I’m sure they would defend themselves. 6 . God has a plan for Israel, and He will be the one who defends them supernaturally. God will fulfill this major prophecy as He has fulfilled every other one. You can count on that. Zechariah 12:1-5: The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples . The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it . 4 On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’ 7. God will fight for Israel, and it will be victorious. So, the future is actually bright for Israel. All the world sill see and know this. It will survive all the wars and conflicts because God is her helper and defender. The future will sometimes be ugly due to wars, but God will use all this for His good purposes to carry out His divine master plan for His creation. 8. God loves everyone and will extend His hand of grace and love to all who will receive it through Jesus Christ. 9. As we see these end times events unfolding before our eyes, we need to realize that God is in control and working out everything according to His good purposes. Therefore, we should be at peace, trusting in God, a nd certain we are right with God and ready for His return.

The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent. Many today believe Noah’s Ark and the flood are just a myth or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark & the Great Flood Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. Is There Worldwide Historical Evidence for the Great Flood? The Great Flood account is mentioned in writings, or oral traditions found all around the world. In fact, as mentioned, it’s referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back to shortly after the flood account. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine judgment. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at the Tower of Babel, and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was so important and monumental that it was taken with them and shared. Over time the Great Flood account became embedded in their respective histories and cultures. The oldest known written account of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The most significant account of Noah and the Great Flood is found in the Bible in Genesis chapters 6–8. It’s also mentioned 47 times throughout the Bible with references in 9 different books such as Genesis, Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and the author of Hebrews all attest to the truthfulness of this catastrophic event as being literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence of the reality and truthfulness of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Why Do Many People Dismiss the Great Flood and Believe It’s a Myth? The creation of the universe, along with Noah and the Great Flood, are some of the most attacked writings by critics. Why is this so? I believe it’s because creation deals with the fact that we have a divine Creator to whom we must give an account. Sinful humanity desires to be the lord of their lives and refuses to submit to their Creator. In order to justify their sinful lifestyles, they attempt to eradicate their Creator so they can do as they please. This is the root source of evolution. It denies the existence of God and tries to explain the existence of the universe by time and random chance. However, everywhere we look we see intelligent design, which attests to the existence of God. According to God, every person knows in the depths of their hearts that God exists. Therefore, there is really no such thing as an atheist. Romans 1:18–21 addresses why no one is truly an atheist. It says: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened. This same attitude of rejecting our Creator was prevalent in the days of Noah. This is the main reason God sent the Great Flood. Today, many choose not to believe the Creation and Great Flood accounts because they try to understand them using the natural laws of science. However, these events were supernatural and superseded natural laws. In fact, the whole Bible is full of supernatural events we call miracles because God is supernatural and is involved in His creation. Whenever God moves, it is supernatural. God also has created all the laws of nature as well. So, whether something is supernatural, or natural, everything that happens is due to God making it happen. In fact, nothing that happens does so without God working. When we understand and believe these truths, then the events of Creation and the Great Flood are very believable. Those who claim there is no evidence for the Great Flood do so by using their preconceived belief that there was no flood to begin with and then attempt to explain away the evidence using eons of time and random chance. Moreover, the creation of the universe was one of God’s greatest miracles. It was completely supernatural, and when He was done, it was a mature, fully functioning system that had apparent age to it. Adam and Eve were created mature, along with the animals and some plants for food for them. This was also the case with the stars. They had apparent age, and as mentioned, God’s creation was mature and fully functional. It did not evolve over time. Other than the creation of the universe by God almighty and the works of Christ, there is no greater miracle recorded in the Bible than the Great Flood. It was a catastrophic event that altered the terrain, climate, and makeup of the earth. It lasted for around a year and wiped out everything that had the breath of life in its nostrils except Noah, his family, and the animals on the Ark. Why Did God Send Such a Catastrophic Flood Upon the Earth? Genesis 6:5–8 tells us why: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. 6 So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. 7 Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. Did God Give the Wicked the Opportunity to Repent before the Flood? In 2 Peter 2:5, Noah is referred to as a “preacher of righteousness.” This means Noah was a preacher who preached to the people of his day to repent and turn from their wickedness to God. However, like most people today, the people of Noah’s day were too busy enjoying the pleasures of life and did not believe Noah or care that judgment was coming upon them. We don’t know how long Noah preached to the people of his day, but it could easily have been around 50–100 years. And for those who didn’t directly hear Noah’s preaching, they had a conscience given to them by God, God’s laws written in their hearts, and God’s Spirit convicting them of their wickedness, as it says in Romans 2. How Big was the Ark, and How was It Built? In Genesis 6:13–16, it says: Then God said to Noah, “The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. 14 Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch. 15 This is how you shall make it: the length of the ark shall be three hundred cubits [515 ft. or 157 m.], its width fifty cubits [86 ft. or 26 m.], and its height thirty cubits [62 ft. or 19 m.]. 16 You shall make a window for the ark, and finish it to a cubit [20.61 inches or 52.35 cm.] from the top; and put the door of the ark on the side; you shall make it with lower, second, and third decks. The royal cubit was around 20.61inches, or 52.35 cm. long. This was the standard measurement used around the known world at that time. It’s like the metric system today. We see the royal cubit measurement used in the great pyramids of Egypt, gates at Tel Megiddo, Temple Mount Platform in Jerusalem, and other places. Moses wrote Genesis, so it stands to reason he would use this royal measurement as he was raised in Egypt, and it was universally used by all. This old cubit measurement seems to be referred to as well in Scripture: 2 Chronicles 3:3 says: Now these are the foundations which Solomon laid for building the house of God. The length in cubits, according to the old standard, was sixty cubits, and the width, twenty cubits. The reference to the “old cubit” seems to be speaking of the “royal cubit” used before the Israelites established a newer cubit that was a little shorter in length. Using the royal cubit, the Ark would measure 515 ft. or 157 m. long, 86 ft. or 26.21 m. wide, and 52 ft. or 15.70 m. high. Scripture also indicates the Ark had three levels and many compartments for the animals. What Did God Destroy by the Flood? Genesis 6:17–22 says: Now behold, I Myself am bringing the Flood of water upon the earth, to destroy all flesh in which there is the breath of life, from under heaven; everything that is on the earth shall perish. This would eliminate all humans and animals as they lived by breathing oxygen. The sea and water creatures were not destroyed. What Kinds of Animals Did God Save from the Flood? There were two kinds, or animal families God saved from the Flood. The first type was: Regular Animals Genesis 6:18–22 states: But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. 21 As for you, take for yourself some of every food that is edible, and gather it to yourself; and it shall be food for you and them.” 22 So Noah did these things; according to everything that God had commanded him, so he did. Of the regular animals, two of every kind went aboard the Ark. A “Kind” of animal is similar in meaning to a “family” of animals. A kind of animal, or family of animals, is very different from a species of animals. A species deals with all the varieties within a kind or family of animals. So this doesn’t mean God brought every species or variety of every animal, but two of every family of animals. This would reduce the number of animals that would have been on the Ark considerably. For example, today, there are around 300–400 different species of dogs. However, they all come from one kind of dog. From one pair of dogs, all the different varieties are derived. Clean Animals The second type of animals were called clean. Genesis 7:1–5 says: Then the Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this generation. 2 You shall take with you seven pairs of every clean animal, a male and his female; and two of the animals that are not clean, a male and his female; 3 also of the birds of the sky, seven pairs, male and female, to keep their offspring alive on the face of all the earth. 4 For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made.” 5 So Noah acted in accordance with everything that the Lord had commanded him. Of the clean animals, there were seven pairs brought aboard the Ark. This would allow for Noah and his sons to be able to offer some of them as sacrifices after the Flood and not jeopardize their extinction. Both the regular and clean animals were most likely young and small so that they wouldn’t take up a lot of space, would not eat as much, and would have many years of reproductive life ahead of them after the Flood to repopulate the earth again. This means that the dinosaurs brought aboard the Ark were most likely young and small as well. How Did the Animals Come to the Ark? It was God who supernaturally gathered the animals and brought them to Noah, and the Ark. Genesis 6:20 says, Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. Who Closed the Door of the Ark? Genesis 7:15 tells us: So they went into the ark to Noah, by twos of all flesh in which there was the breath of life. 16 Those that entered, male and female of all flesh, entered as God had commanded him; and the Lord closed the door behind him. When Did the Great Flood Begin? By the best records found in the Bible, the Great Flood took place around 2500 BC. Also, according to a literal interpretation of the Bible, God created the universe in about 4000 BC. This means the Flood happened 1,500 years after creation. Where Did the Water Come from to Flood the Whole Earth? Genesis 7:11–12 says: In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the floodgates of the sky were opened. 12 The rain fell upon the earth for forty days and forty nights. This means that water came from two sources: (1) from the fountains of the deep and (2) from the floodgates of the sky. It appears the continental plates were shifted, and the continents formed when the fountains of the deep opened and water gushed out. It’s also believed that the water canopy God created at creation came down upon the earth. Before the Flood, the earth was like a huge greenhouse that was tropical in nature worldwide. Therefore, we find tropical fossils in places like the north and south poles. When this canopy came down, the earth’s atmosphere changed drastically. Because there was no longer a water canopy to protect the earth and keep the heat in, rapid cooling took place at the northern and southern poles and the higher mountains. This is evidenced by animals found frozen instantaneously in ice at both the southern and northern poles. Did the Great Flood Cover the Whole Earth? Genesis 7:17–23: Then the Flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth. 18 The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water. 19 And the water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered. 20 The water prevailed fifteen cubits higher [26 ft., 8 m.], and the mountains were covered. 21 And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. 22 All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. 23 So He wiped out every living thing that was upon the face of the land, from mankind to animals, to crawling things, and the birds of the sky, and they were wiped out from the earth; and only Noah was left, together with those that were with him in the ark. Scripture is clear that the Flood covered all the mountains everywhere under the heavens and that all flesh died that breathed air. It’s also clear from the Bible and archaeological evidence that the Great Flood covered all the earth under the heavens. Those who say the flood account was just a local event and not worldwide overlook the fact that all people and animals not in the Ark could have easily left the area of a local flood and migrated to higher ground. In doing so, they wouldn’t have been destroyed, as Scripture indicates. Also, much more than just a local area of the earth was populated, so the Flood had to be global to destroy all the other animals and humans. How Long Was There Water on the Whole Earth? 1. Day 1: The Flood begins in the 600th year of Noah’s life, in the 2nd month, on the 17th day of the month, the fountains of the great deep broke apart, and the windows of heaven were opened, and it began to rain as found in Genesis 7:11. It should be noted that Noah entered the Ark seven days before the flood began, as found in Genesis 7:1–5. 2. Day 40: The massive deluge of water ends after forty days and nights in the 3rd month, on the 27th day of the month, as found in Genesis 7:11–12 and Genesis 7:17–20. 3. Day 150: The waters continue to prevail on the whole earth 110 days after the deluge stops in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. 4. Day 150: The waters begin to recede, and the Ark rests on the mountains of Ararat in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. Scripture says that the Ark rested upon the mountains of Ararat. Ararat was a territory originally called Urartu. Notice that the Ark didn’t rest upon Mt. Ararat but upon the mountains of Ararat. Now when we look carefully at verses four and five, they seem hard to understand. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Genesis 8:5 says: And the water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible. It seems confusing as the Ark came to rest on the mountains of Ararat 74 days before the mountains were visible. How could this be? This becomes very clear and understandable when we realize that the Ark had drogue stones that were used to stabilize the Ark. These were massive stones that hung down under the ship and were used to stabilize it. They were used in ancient times and acted like sailboat ballasts today. They created a drag in turbulent waters to prevent a ship from slipping sideways against the waves. In calmer waters, they hung deep sounding for the bottom underwater. Therefore, the drogue stones of the Ark caused it to stop and rest on the mountains. Afterward, when the water level dropped, the Ark touched down and sat on the land. Interestingly, these stones have been found in the area where it’s believed Noah’s Ark came to rest. We will be looking at these drogue and anchor stones in more detail in a moment when we look at all the evidence for the location of Noah’s Ark in Eastern Turkey in the mountains of Ararat. 5. Day 224: The tops of the mountains become visible in the 10th month, on the 1st day of the month, as found in Genesis 8:5. Between days 150 and 224, the Ark touched down upon dry land. 6. Day 264: Noah sent out a raven in the 11th month, on the 11th day of the month, as found in Genesis 8:6. 7. Day 271: A dove is sent out and returns to Noah in the 11th month, on the 18th day of the month, as found in Genesis 8:6–12. 8. Day 278: The dove is sent out again and returns with an olive leaf in the 11th month, on the 25th day of the month, as found in Genesis 8:10–11. 9. Day 285: The dove is sent out again and does not return in the 12th month, on the 2nd day of the month, as found in Genesis 8:12. 10. Day 314: The earth’s surface is dried up in the 601st year of Noah’s life, in the 1st month, on the 1st day of the month, as found in Genesis 8:13. 11. Day 370: Noah, his family, and the animals leave the Ark in the 2nd month, on the 27th day of the month, as found in Genesis 8:14–17. Taking all this time into account, the earth wasn’t dry until 314 days after the Flood began. This is the equivalent of over 10 months. Altogether, Noah and the animals were in the Ark for 370 days total. This is equivalent to over a year. We often overlook how much time the event of the Great Flood actually took place. What Did Noah Do Shortly After the Great Flood? Genesis 8:20–21 says: Then Noah built an altar to the Lord, and took some of every kind of clean animal and some of every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the soothing aroma, and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done. So, Noah worshiped the Lord after the Flood, and God instituted the rainbow as a promise He would never again destroy those upon the earth with another Great Flood. So again, if the Flood would have been just local as some claim, then every time there is a local flood, God would be breaking His promise He established regarding the rainbow. Is There Evidence Today for the Location of Noah’s Ark? Yes, there is a ton of evidence for the location of Noah’s Ark, and I am really excited to share it with you. The site we’ll be looking at has far more evidence than any other proposed place. It’s known today as the Durupinar Site but is not new as it has been venerated for thousands of years. We have another website page dedicated to the overwhelming evidence that can be seen today for the location of Noah's Ark. Here's the link: Noah's Ark Location Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith, it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

This site has a treasure trove of things to see: Roman crushed street, Trumpeter's Stone, Temple Mount Walls, ancient stones, Mikvahs, Pilgrims' Round, the Southern Stairs (also known as the Rabbis' Stairs), the Ophel, and many ancient ruins. Discover fascinating facts about how discipleship took place during Jesus' time. Jerusalem Archaeological Park Photo Gallery Places of Interest Jerusalem Archaeological Park Introduction Welcome to Jerusalem Archaeological Park. This site has a treasure trove of amazing things to see. Here are the highlights. Model of ancient Jerusalem during the time of Jesus. Ancient building stones. Roman Street, which was crushed by Roman destruction in 70 AD. Trumpeter's Stone Robinson's Arch Southern Stairs (Rabbis' Stairs) Mikvahs Ophel (space between the City of David and Temple Mount) Ruins dating to the time of Solomon. Hulda Gates Excavations in this area began in 1968 and have yielded breathtaking discoveries. Location The Jerusalem Archaeological Park is located on the southwest corner of the Temple Mount. Historical Background 1. The Southern Stairs were one of the main entrances from the south to the Temple Mount during Christ's time. Two main gate entrances led from these stairs up to the Temple Mount Platform. These gates are commonly known as the Hulda Gates. The gate for entering the Temple Mount Platform was on the right (east side), and the gate for leaving the Temple Mount was on the left (western side). In the Mishna, there is a simple and beautiful regulation regarding how to enter the Hulda gates. "All who enter the Temple Mount shall enter from the eastern side of the gate (right side) and then exit through the western side of the gate (left side), except those who lost a loved one and are in mourning or have a sick person at home or lost a valuable object." All those who entered from the western side gate and exited via the eastern side gate (in the opposite direction) would know that something bad had happened to them and could offer words of comfort. This was a custom that demonstrated sensitivity and care to others. 2. King Herod had them redone and made them stagger so no one could enter or depart the presence of God (signified by entering or leaving the temple area) without being thoughtful in the process. 3. The stairs were hundreds of feet wide, providing plenty of space for congregating and teaching. 4. They were the main access to the temple from the City of David and the western area of the city, where most of the population lived. 5. Multitudes arrived at the stairs by using the Pilgrim's Road (Herodian St.), which connected the Pool of Siloam to the Temple Mount. As they ascended this road, they sang the songs of ascent found in Psalms 120-134. 6. The Pool of Siloam was a massive mikveh at the lower part of the City of David that the Jews used for purification purposes before entering the Temple Mount. 7. There were also many purification mikvehs at the base of the Southern Stairs as well (around 48 total). 8. The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. 9. There is no doubt Jesus would have walked on these stairs and taught His disciples here. It’s also likely that the young Apostle Paul sat here under the teaching of Gamaliel as well (Acts 22:3). 10. The stairs were cut out of the mountain's bedrock, and part of them can still be seen today. This staircase consisted of 30 steps. The steps alternate in width, with narrow, wide, narrow, and wide sections. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). In other words, the fifteen wide steps were built to represent each of these fifteen Psalms of Ascent. Psalm 122:1,2 (one of the Psalms of ascent) says, “I was glad when they said to me, ‘Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem.’” 11. It’s very likely that part of Pentecost took place here or ended up here. The Royal Stoa was located just above us on the southern end of the Temple Mount. It was a huge covered portico that ran the whole length of the Temple Mount at the southern part. The Hebrew word for "house" refers to a dwelling, such as a temple or a covered structure. It doesn't really refer to a home. Just think that you are in the area where the Pentecost event took place. And, of course, around here are all these Mikvehs where the 3,000 who received Christ on Pentecost would be baptized. 12. The other main entrance to the Temple Mount from the south was Robinson's Arch Stairway. The southern stairs and Robinson's Arch Stairway served pilgrims who accessed the Temple Mount from Pilgrim's Road. This road led from the Pool of Siloam up to the Temple Mount. 13. The City of David lies just to the south of this area. This is where a significant portion of Jerusalem's population resided. Later, Hezekiah expanded Jerusalem to the south and west and built what is known today as Hezekiah's Broad Wall. As a result, this southern part of the Temple Mount was highly used. Places of Interest 1. Model of Archaeological Site at Entrance 2. Different Kinds of Stones Herodian Hasmonean Solomon/Hezekiah 3. Herod's Temple Mount Expansion Section 4. Temple Mount Wall Time Periods Herod Period Umayyad Period Suleiman the Magnificent Period 5. Trumpeter's Cornerstone (House of the Trumpeter). The original top part is in the Israel Museum. This one is an exact replica. The Jewish historian Josephus writes about this in his writings. Three blowings of the trumpet took place: (1) for the farmers to stop their work, (2) for the shopkeepers to close down, and (3) for the Sabbath to officially begin (or other holy feasts). 6. Shops on both sides of the street. Before the 1860 excavation, this street lay buried under approximately 57 feet of debris. 7. Broken Pavement from the stones that fell during the Roman destruction in 70 AD. 8. Burnt layers in the Western Wall from the Roman destruction. 9. Robinson's Arch There was a series of bridges and arches on the west side of the Temple Mount that allowed people access to the Temple platform. One of these arches, located close to the southern end of the Western Wall, is known as Robinson's Arch. The arch was discovered in 1838 AD and named after its discoverer, American researcher Edward Robinson. It was destroyed during the Great Jewish Revolt, only a few decades after its completion. 10. Isaiah Stone Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew, a partial quote or paraphrase of Isaiah 66:14. The carving reads: "And they will see, and rejoice your heart, and your bones like grass shall flourish." The verse they are quoting goes like this: When you see this, your heart shall rejoice, and your bones shall flourish like grass; the hand of the Lord shall be known to His servants, and His indignation to His enemies. The inscription, dated to around 300-700 AD, tells us that the Jews of that time venerated the Temple Mount as the location of the temple. It's just another piece of evidence revealing the Temple Mount as the authentic place where the temple once stood. 11. Pilgrim's Road (Herodian St.) led from the Pool of Siloam to the Southern Stairs and Robinson's Arch Stairway area. 12. Mikvehs by the Western Wall Area 13. Umayyad Palace Constructed around 700 AD. Eastern wall of the palace. 14. Hulda Gates The right side (eastern side) was the entrance to the Temple Mount. The left side (western side) was for departing the Temple Mount. Southern Stairs They were also referred to as the Rabbis' Stairs. Jesus undoubtedly would have walked these stairs and taught His disciples on them. They consisted of 30 unevenly spaced steps. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). Psalm 122:1-2: I was glad when they said to me, "Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem ." The fact that the stairs are uneven in width prevented worshippers from running up them, thus maintaining a stately decorum as they entered the Temple. 14. Mikvehs by the Southern Stairs. 15. Royal Stoa - Large public meeting building on the south side of the Temple Mount just above the Southern Stairs. Pentecost Area 16. Crusader Tower 17. Temple Mount 28. City of David Discipleship in the Time Of Jesus 1. Discipleship in the Time of Jesus To understand biblical discipleship in its fullness, we must examine how it functioned during the time of Christ. Ray Vander Laan provides a rich understanding of this area. He notes, “Discipleship was a very common practice in Christ’s day and especially in the Galilee area. The people of Galilee were the most religious Jews in the world in the time of Jesus. This is quite contrary to the common view that the Galileans were simple, uneducated peasants from an isolated area. This perspective is probably due to the comments made in the Bible, which appear to belittle people from this area .” Vander Laan continues, “The Galilean people were actually more educated in the Bible and its application than most Jews were. More famous Jewish teachers come from Galilee than anywhere else in the world. They were known for their great reverence for Scripture and their passionate desire to be faithful to it .” 2. Discipleship Training Began Early in Life Discipleship training, as we know it today, actually began very early in a Jewish child's life. They would enter grade school (called Beth Sefer) at around 4–5 years of age, which was generally held at the local synagogue. The teacher at the synagogue was referred to as a rabbi. At this level, they would mainly be instructed in the Torah (the first five books of the Old Testament), learning to read, write, and memorize it. The rest of the Old Testament was referred to as well. Much of the Torah was committed to memory, and it’s likely that by the time this level of education was completed (around age 13), they had memorized a significant portion of it. After grade school, the best students continued to middle school (called Beth Midrash). They would continue to learn and memorize the Torah, but also branch out to learn the rest of the Old Testament, committing much of it to memory. After the Beth Midrash level, those who wanted to continue in discipleship would then seek out a rabbi who would accept them as disciples. They would often leave home to travel with him for extended periods of time. These students were called talmidim (talmids) in Hebrew, which translates to "disciple." 3. Memorization Was a Key Factor in Discipleship Memorization was important during Jesus’ day because most people didn’t have their own copy of the Scriptures; they either had to memorize it or go to the synagogue to consult the local village scroll. As mentioned, by the time a child finished the Beth Midrash level of education, they had memorized most of the Torah and much of the Old Testament. The common memorization technique involved rote, constant repetition, a practice still used to this day. 4. A Disciple Imitated His Rabbi Discipleship in Christ’s day involved a heavy dose of imitation. A talmid (disciple) emulated his rabbi in all facets of life. His goal was to be like his rabbi. Vander Laan adds, “There is much more to a talmid than simply calling one a student. A student wants to know what the teacher knows to complete the class or degree, or even out of respect for the teacher. A talmid wants to be like the teacher, that is, to become what the teacher is.” That meant that students were passionately devoted to their rabbi and took note of everything he did or said. Vander Laan continues, “The rabbi-talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture to his students, they listened, watched, and imitated him to become like him. Eventually, they would become teachers themselves, passing on a lifestyle to their own talmidim.” 5. Discipleship Entailed Learning Much Scripture The very few talmids that reached the status of a rabbi were highly respected and sought after. Those who became rabbis were incredibly knowledgeable in Scripture, and many had memorized much, if not all, of the Old Testament. As mentioned, during Christ’s day, they didn’t have their own personal Bibles like we do today, so they had to memorize it to reference and discuss it. As a result of memorizing so much Scripture, the rabbis were extremely knowledgeable in God’s Word. Those who wanted to learn from a rabbi also committed much, if not all, of the Old Testament to memory. This was a requirement for being a disciple, as their discussions about Scripture didn’t focus mainly on what the Scriptures said, but on what they meant. Rabbis in the time of Christ would be equivalent to theologians today who hold at least one Ph.D. in theology. To reach the status of a rabbi was a great accomplishment. They were the ones who decided on the country's biblical doctrines, practices, and customs. Their words were exceptionally authoritative and valued. Doug Greenwold says, “In the world of Pharisaism, rabbis were the teachers who had been given the authoritative role to interpret God’s Word for the living of a righteous life—defining what behavior would or would not please God.” Rabbis were affiliated with various groups, including the Pharisees, the Sadducees, the Essenes, and others. For example, John the Baptist was a rabbi who had his own disciples (Luke 5:33), and the Apostle Paul was a disciple of Gamaliel before eventually becoming a disciple of Christ at his conversion to Christianity. Some rabbis attained notable status and had a significant influence on both religious and governmental affairs. 6. Strict Devotion Was Expected The rabbis expected strict, complete devotion and adherence to their teachings. They expected loyalty and obedience even beyond that given to their families. Greenwold states, “If a rabbi ultimately agreed to a would-be disciple’s request and allowed him to become a disciple, the disciple-to-be agreed to submit totally to the rabbi’s authority in all areas of interpreting the Scriptures for his life. This was a cultural given for all observant Jewish young men—something each truly wanted to do. As a result, each disciple came to a rabbinic relationship with a desire and a willingness to do just that—surrender to the authority of God’s Word as interpreted by his rabbi’s view of Scripture.” Different rabbis held varying views of Scripture, so students would choose their rabbis based on their recognition in the country and their theological positions. Today, it would be similar to choosing a seminary for a student's graduate-level theological training. These rabbis would occasionally take their students on training trips that could last from several days to several weeks. These were intense training times, when all distractions from the busyness of life were set aside and the students focused entirely on their rabbi's teachings. The example of Paul and why he refused to take Mark on a missionary trip. Acts 15:36-40: And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. The rabbis also had favorite teaching places, one of which was on the Southern Steps, which led up to the Temple Mount in Jerusalem. Tradition holds that even Christ taught His disciples on these steps. 7. Theological Discussions Were a Part of Discipleship It was common for the rabbi and his disciples (a group known as Yeshivas) to wrestle deeply with the Word of God. These yeshivas would engage in intense dialogue and debate over various aspects of life and what Scripture said about them. “It was a standard part of rabbinic teaching methodology.” Greenwold adds, “Studying their rabbi’s view of Scripture and wrestling with the text to comprehend God’s way for the conduct of their life was the main priority of a disciple and the yeshiva experience. Since all disciples had memorized most, if not all, of their Hebrew Scriptures in preparation for their Bar Mitzvahs at age 13, the issue was not what God’s Word said but rather what it meant and how it was to be lived out.” During their periods of intense dialogue and debate, these yeshivas arrived at their theological convictions and doctrinal positions. 8. Tr ansparency and Accountability Were the Norms There was remarkable transparency among these yeshivas, as they spent significant time together during their teaching sessions and discipleship training trips. Doug Greenwold says it well: “Unlike many of our contemporary discipleship programs, there was no curriculum or agenda for this multi-year discipling experience. Rather, it was a continual daily relational living experience where either the rabbi would ask questions of the disciple as he closely observed the disciple’s life, or the disciple would initiate a discussion by raising an issue or asking a question based on some aspect of his daily life .” In this discipleship format, not only was theology passed on, but character, attitudes, and behavior. 9. The Meaning of “Believe” As a disciple learned from their rabbi, they were placing their entire trust and belief in him. This process was called “believing.” Unlike today, the term “believe” has a very different meaning in Hebrew culture. Once again, Greenwold states it well: “The Semitic understanding of ‘believe’ was not based on an intellectual assent to a creed, doctrinal statement, or series of faith propositions. Rather, to a first-century disciple, ‘believe’ is a verb in which you willingly submit to your rabbi’s interpretive authority regarding God’s Word in every area of your life. Thus, to say you were a disciple in the name of Gamaliel meant that you totally surrendered your life to Gamaliel’s way of interpreting Scripture. As a result, you conformed all of your life’s behavior to his interpretations .” In Hebrew culture, the word “believe” meant taking action, applying knowledge to daily life, and changing some attitude or perspective on life, not just mentally knowing something and remaining unchanged. Today, the word “believe” is often used as a noun and tends to imply mere intellectual agreement or mental assent, which is a significantly different meaning from its usage in Christ’s day. Faith Lesson 1. Discipleship Meant Commitment Considering the historical significance of discipleship, we can now gain a deeper understanding of the discipleship process Christ employed with His disciples. He called them to follow Him, be with Him, learn from Him, practice what they learned, surrender completely to Him, and love Him more than their families, friends, and culture. It meant even being willing to die for Him if needed. Therefore, a disciple can be summed up as a disciplined learner or student who chooses to follow Christ, their rabbi, to such a degree that they submit their entire life, will, time, plans, desires, dreams, character, and efforts entirely to Him and His teachings. They are willing to deny themself, take up their cross, and obey all His commands with total abandonment. A biblical disciple is a person who gives complete devotion and loyalty to Christ, above all human relationships and influences. It’s a person who is willing to die for the cause of Christ daily, and once and for all if needed. 2. The discipleship process during Christ's time placed a strong emphasis on knowing God’s Word, relational mentoring, character, discipline, commitment, and devotion. 3. Discipleship in Christ’s Day Versus Discipleship Today How are Christians and the church performing today in terms of biblical discipleship? The contrast between discipleship in Christ’s time and discipleship today is quite staggering. Unlike Christ’s disciples, who knew Scripture exceedingly well and had much of it memorized, 81% of Christians today don’t read their Bibles regularly and are largely biblically illiterate. Unlike Christ’s disciples, who were fishers of men and took the gospel to the ends of the earth, 61% of Christians today haven’t even shared their faith in the last six months. Unlike Christ’s disciples, who prayed extensively, the average Christian today spends only 1–7 minutes a day in prayer. And unlike Christ and the Apostles, who made discipleship a core part of their ministries, 81% of pastors have no regular discipleship program for mentoring their people. It’s clear that the value Christ and the Apostles gave to discipleship is vastly different from the value the average Evangelical church and Christian give it today.

Learn about Gath (Tel es-Safi) and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Ekron. Biblical Gath: City of Giants Photo Gallery Places of Interest Gath Introduction Rising from the rolling hills of southern Israel lies Tel Gath, the ancient Philistine stronghold once known as the hometown of Goliath, the giant warrior who faced young David in the Bible. This sprawling archaeological site, one of the largest in the region, was a center of power, culture, and fierce battles more than 3,000 years ago. Legends of towering warriors and biblical clashes echo through its ruins, while excavations continue to uncover massive fortifications, pottery, and even inscriptions that point to its storied past. Visiting Tel Gath is like stepping into the pages of the Bible, where history and myth blend in the very soil beneath your feet. Location 1. Gath (Tel Es-Safi) is located about 17 miles (28 km) east of Ashkelon. The word Gath means “winepress.” Historical Background 1. Gath was one of the five main cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). 2. The site is a large, multi-period site that is made up of many layers. Each layer represents a distinct phase in the site's history. 3. Tel Es-Safi has a long history of settlement. The site was first settled sometime around 5000 BC. It has been continually settled until modern times. The last settlement there was an Arab village that was abandoned during the Israeli War of Independence in 1948. 4. It was a well-fortified walled city (2 Chron. 26:6). 5. Joshua and the Israelites were unable to conquer Gath despite the numerous conflicts between the Israelites and the inhabitants of Gath. 6. It wasn’t until King David that the city was conquered and became part of the Israelite Kingdom (1 Chron. 18:1). 7. Its name is most remembered as the home of the giant, Goliath, whom David slew (1 Sam. 17:4). Giants in the Bible What do we know about them from the Bible? 1. In the lower excavations of this Tel, they have discovered rooms that are twice the size of what would be normal. Is this evidence that giants once inhabited this area? 2. The Bible describes several groups of giants, including the Nephilim, Anakim, Rephaim, Emim, and Zamzummin. 3. The Nephilim , mentioned in Genesis and Numbers, are a mysterious group often interpreted as the offspring of "sons of God" and human women. 4. The Anakim and Rephaim are powerful, tall people the Israelites encountered in Canaan, with Goliath being a famous example of a giant descended from this lineage. While some interpretations view these giants as the result of a supernatural union, others consider them to be exceptionally large and powerful humans. One account in the Bible that refers to the Rephaim speaks of Og, King of Bashan: Deuteronomy 3:11 describes his massive bed: "Only Og king of Bashan was left of the remnant of the Rephaim. His bed was an iron bed and was nine cubits long and four cubits wide [about 13.5 feet long, 4 meters, and 6 feet wide, 2 meters], according to the common cubit." This implies a man of truly enormous stature. The Emim , as found in Deuteronomy 2:10-11, are described as "a people strong and numerous, and as tall as the Anakim," and Emim. These were also giants who formerly inhabited the land of Moab. The last set of giants, known as the Zamzummin , as found in Deuteronomy 2:20, were similar to the Emim. They were giants who lived in the land of Ammon before the Ammonites inhabited it. Gath in the Bible 1. It has archaeological remains that are unusual, revealing that giants once lived here. This is affirmed by the Bible. 1 Chronicles 20:8: These were descended from the giants in Gath , and they fell by the hand of David and by the hand of his servants. It was also the hometown of the warrior Goliath, who appears in the Bible. 2. It was one of the Philistine cities where the Ark of the Covenant resided before being taken to Ekron. 1 Samuel 5:8: So they sent word and gathered all the governors of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” And they said, “Have the ark of the God of Israel brought to Gath .” So they took the ark of the God of Israel away. 3. Goliath, the giant that young David slew, was from Gath. 1 Samuel 17:4: Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath . His height was six cubits and a span. 4. When King Saul was seeking to kill David, David went to Gath to hide from Saul and acted like a crazy person because he feared the king of Gath. 1 Samuel 21:10-15: Then David set out and fled that day from Saul, and went to Achish king of Gath . 11 But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands, and David his ten thousands’?” 12 David took these words to heart and greatly feared Achish king of Gath . 13 So he disguised his sanity while in their sight and acted insanely in their custody, and he scribbled on the doors of the gate, and drooled on his beard. 14 Then Achish said to his servants, “Look, you see the man is behaving like an insane person. Why do you bring him to me? 15 Do I lack insane people, that you have brought this one to behave like an insane person in my presence? Shall this one come into my house?” 5. Later, when King Saul was again pursuing David to kill him, David fled and lived in Gath for a while. 1 Samuel 27:2-3: So David set out and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath . And David lived with Achish in Gath , he and his men, each with his own household—David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. Faith Lesson from the Philistines 1. While Gath proved to be a safe haven for David to flee to in times of need, it was still an enemy territory of the Israelites. Do we fear things and seek refuge in the wrong places instead of fully trusting in God for our safety and protection? 2. Gath and its idolatry represented all that was opposed to the nation of Israel, just as the Bible presents this world’s system as all that is opposite to God’s will for us. Are we in danger of loving this world's system and all it has to offer instead of God's kingdom and what it has to offer? 1 John 2:15–17: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away and also its lusts; but the one who does the will of God continues to live forever. 3. This present world is our home for now, but we are called to live in this world as sojourners and ambassadors, not participating in the world’s evil. We should understand that our true citizenship is in heaven (Philippians 3:20). Are we living in the world but not participating in its evil? And do we realize that our true citizenship and home is in heaven?

The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Dominus Flevit Church Photo Gallery Places of Interest Dominus Flevit Church Introduction Dominus Flevit Church is located on the Triumphal Entry Path and is where Jesus stopped and wept over Jerusalem. 1. He wept over Jerusalem because they would reject Him, and as a result, destruction would come upon them. 2. The church is shaped like a large teardrop. This is so as it represents the tears Jesus wept over Jerusalem. 3. There are only two times in the Bible where Jesus wept. This is one of them. 4. In the place, you will be in the very footsteps of Jesus. 5. Let's experience and explore this meaningful site. Location 1. Dominus Flevit (Latin for "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem in Israel. 2. It's located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over Jerusalem's future fate. 3. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. Historical Background 1. The present church (finished in 1955) was built upon the foundations of an earlier Byzantine church from the 5th century, which, like most churches, faced east. 2. During the Crusader era (1095-1291 AD), people began commemorating the location. 3. After the fall of Jerusalem in 1187, the church fell into ruin. 4. Around 1525 AD, the Turks claimed to have built a mosque or madrasah using the remains of the earlier church. 5. For quite some time, the Franciscans could not obtain the ruins of the original Dominus Flevit Church. In 1891, they solved this problem by purchasing a plot of land nearby and building a small chapel on it. 6. In 1913, a private home was built in front of the Franciscan chapel. The home was given to the Sisters of Saint Joseph, although they eventually sold it to a Portuguese woman. During the construction of the boundary wall of this private home, the workers found the remains of ancient tombs. The site was then thoroughly excavated from 1953 to 1955. 7. During the sanctuary's construction, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras. 8. Other artifacts found were a tomb from the bronze era and a necropolis (building used to encase tombs) dating back between 136 BC and 300 AD. This particular necropolis spanned two different periods, as suggested by the two very different tomb styles. The Second Temple era tombs are in the Koki style, and the Byzantine period tombs had an arcosolium from the 4th century. 9. In 1940, the Benedictine Sisters sold part of the property to the Franciscans. The old boundary wall was moved at this time to make the division. In 1953, the Franciscans began construction of another wall. While digging the foundations, workers unearthed ancient tombs. 10. The modern church, designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955, is held in trust by the Franciscan Custody of the Holy Land. Places of Interest 1. Triumphal Entry Path 2. Entrance to Dominus Flevit Church Property 3. Just after entering the church property, to the right are ancient burial caves with different kinds of tombs. This is also called a N ecropolis, which is a building used to encase tombs. The first type of tomb is a slab with an arch. This was a common tomb style during Christ's time. It was used for wealthier people. The second tomb style is an open shaft and was used for middle-class people. Lower-class people were just buried in the ground with little or no markers. During this time period, the bones would be gathered for a second burial after about a year (when the bodies had decomposed) and placed in boxes called "Ossuaries." 4. Outside the Modern Church It was designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955. It is held in trust by the Franciscan Custody of the Holy Land. It is shaped in the form of a tear. Signifying Christ weeping over Jerusalem because of the future destruction He knew would come because the city rejected Him as their Messiah. It has four jars on the upper corners for holding tears, which was common in Jesus's time. A tear bottle is a small glass bottle representing sorrow, described in the Bible. Tear bottles were used to capture an individual’s tears during moments of grief as a sign of mourning or repentance. The bottles on this church represent the tears Jesus shed over Jerusalem. The Bible says that one day, God will wipe away all our tears: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). 5. Pillars from the Crusader Period It appears these pillars were part of a Crusader Church from around 1150 AD, built over the ruins of the original Byzantine Church. 6. Mosaic from the Byzantine Church Just to the left of the modern church is a Byzantine mosaic floor, dating back to the beginning of the 4th or 5th century AD. Ribbons and wave motifs surround the floor. The center of the carpet is divided by squares containing round frames. The circles contain fruit, vegetables, flowers, and fish. The motifs reflect the importance of agriculture in Jerusalem's Byzantine era. Parts of the mosaic can also be seen inside the modern church building, featuring a limestone slab with a large cross at its center. 7. Inside the Modern Church Apse of the Byzantine Church — After entering the modern church, the original apse (semi-round circle marking the front of a church) can be seen. The original Byzantine church faced east, as did all churches during this era. Some of the mosaic floors from this church have been preserved. A cross from this period can be seen at the center of the floor. Ceiling—The ceiling is covered with gold. This color represents heavenly tears, namely, those of Jesus as He wept for Jerusalem, knowing its coming destruction. Four carved reliefs on the sides of the ceiling show the (1) Triumphal Entry, (2) the destruction of Jerusalem, (3) Mary, the mother of Jesus, and other women, and (4) Peter, James, and John, disciples of Jesus. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church illustrates a hen gathering her chickens, according to Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings , and you would not have it! 8. Crown of Thorns Tree Right in front of the modern church is a tree with huge thorns. It was from a tree like this that the crown of thorns was most likely made and placed on Jesus' head. 9. Location Where the Ashes of the Red Heifer Were Offered Some believe the ashes of the Red Heifer would have been offered in this area. It was right across from the Temple and fits the biblical description. Numbers 19:1-3: Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 10. Winepress While the Mount of Olives consisted mainly of olive trees, it also had vineyards on it. Here is an ancient winepress that was used for processing grapes. People would crush the grapes in a large pit (barefoot so they wouldn't crush the seeds and make the wine bitter), and then the juice would flow by gravity down into wine barrels for making wine. 11. Bethphage (beginning point of the Triumphal Entry) 12. Mount of Olives 13. Garden of Gethsemane 14. Temple Mount 15. Kidron Valley Triumphal Entry Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. Christ designed this event to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also called Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would begin Christ’s last week on earth. Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy-sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also the day of the lamb selection for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to commemorate their deliverance from Egypt and to acknowledge God's miraculous salvation. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming, He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom, during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus, just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because of their rejection of Him and the judgment that would await them as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?

Petra Trip Extension Info & Payments Petra Trip Info & Payments Petra, Mt. Nebo, Madaba, Extension Private, Custom Tour Because of all the Jordanian requirements, we have booked this trip via a trusted tour company in Israel called "Keshet Journeys." We have used their services before and were extremely pleased. They are a Christian-based travel agency. This is a unique extension trip that is only being offered for this Holy Land Tour Trip. We want to do Bible teaching videos on Petra, Mt. Nebo, and Madaba, so this is the m ain reason for this trip. For this reason, Holy Land Site is paying its own trip expenses . We are happy to invite you to join our ministry family for this venture . PETRA TRIP INFO Dates November 4-5 Cost $485 per person (double occupancy per hotel room) $525 per person (single occupancy per hotel room) Cost Includes 4 -Star Hotel Room in Petra Dinner & Breakfast at the Hotel in Petra All border crossing fees to and from Jordan Entry Pass to Petra Horseback ride in Petra Transportation via AC Deluxe bus with free Wifi Professional Tour Guide to accompany us. Jordan requires this (Todd Fink will still do all the Bible teachings and guiding) Cost Does Not Include Breakfast and lunch - November 4 (we will pack our own lunch) L unch and dinner - November 5 (we will pack our own lunch) Tips (because Holy Land Site is not charging any extra costs, each participant will need to tip the bus driver and tour guide $15.00 USD each) Other tips, etc. How to Confirm Your Spot for This Trip ~ Payment Link Below Pay a deposit of $150.00 (non-refundable) Final Payment Due by August 1, 2023 ~ Payment Link Below $335 balance (double hotel occupancy, non-refundable) $375 balance (single hotel occupancy, non-refundable) ITINERARY DAY 1: NOV 4 - MT. NEBO & MADABA 7:00 – Depart Prima Hotel Jerusalem 8:00 – Cross border at Allenby Bridge 10:00 – Visit Mt. Nebo 1:00 – Visit Madaba 2:30 – Drive to Petra 5:30 – Arrive at Petra DAY 2: NOV 5 - PETRA 7:30 – 1 :30 Visit Petra 1:30 – Depart Petra 5:00 – Cross border at Allenby Bridge 6:30 – Arrive in Jerusalem REMINDER Hotel in Jerusalem: Don't forget to include lodging in Jerusalem for this extension trip if needed. To register for this trip, please fill out the registration form below. Most of the info is for the travel agency in Israel that will need the info for the border crossing into Jordan. After filling out the form, please pay your deposit. Secure Payment Link Registration Deposit Payment To confirm your trip to Petra, please send your registration deposit of $150 by either credit card, PayPal, or check. The payment is set up for single and double payments. Just select the one that applies to you. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. Single Person Payment $150 Double Person Payment $300 If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (make check payable to this name, please) 196 Hambrick Ave. Sutherlin, OR 97479 Secure Payment Link Final Payment Due by August 1, 2023 To pay the balance of your trip to Petra, please pay by credit card, PayPal, or check. The payment is set up for single and double payments. Just select the one that applies to you. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. Single Person Payment $375 Double Person Payment $670 If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (make check payable to this name, please) 196 Hambrick Ave. Sutherlin, OR 97479

Tel Arad was founded by the Canaanites in around 3500 BC. It was conquered by the Israelites in the conquest of the Promised Land. A fortress was later built in the 9th century. It was destroyed by the Assyrians and later by the Babylonians. It has a well-preserved temple inside the fortress. Tel Arad Photo Gallery Places of Interest Tel Arad Location 1. Tel Arad is in the Negev about 16 miles (26 km.) east of Tel Beersheba, and 33 miles (54 km.) south of Jerusalem. 2. Tel Arad covers an area of about 100 acres (40 hectares) and is on the west side of Hwy 80. 3. Although this part of the Negev receives little rain, Arad is strategically situated on ancient trade routes. Historical Background 1. Tel Arad has two major settlement periods, a Canaanite and an Israelite period. The lower part of the tel is from the Canaanite period and the upper fortress part is from the Israelite period. 2. The Canaanites were the original settlers of Arad and established a large city here around 3500 BC. It had an estimated population of approximately 2,500 residents. 3. Israel captured Arad in the conquest under Joshua. Later, in around 940 BC, an Israelite settlement was established here. 4. Because Tel Arad is so strategically located and important, it was destroyed and rebuilt 6 times from the 9th to the 6th centuries. It was most likely destroyed in 701 BC by the Assyrians and again by the Babylonians in 587 BC. 5. Over 100 pottery shards (Ostraca) were discovered at Tel Arad dating to the 7th and 6th centuries BC. Two of these are of great value as they mention two people from priestly families in the Bible, “Pashhur” from Ezra 2:38, and Meremoth from Ezra 8:33. 6. Two other pottery shards found at Tel Arad have written on them the name Arad, which confirms the identification of the city. Places of Interest 1. Canaanite City City walls City gate Temple Palace City Well Homes 2. Entrance to Tel Arad 3. Upper parking – Easy access to the Fortress Mound 4. Israelite Fortress at Tel Arad Although there was a small settlement during the time of Solomon, it was during the divided kingdom period that a fortress was set up at Tel Arad. The fortress served to protect Judah’s southern border against its enemies. The southern area of Judah was dangerous, and the fortress at Arad was destroyed 6 times during the divided kingdom period. It is likely that one of the destructions of the fortress occurred during Hezekiah’s reign when he rebelled against the Assyrian King, Sennacherib, in 701 BC. Scripture recounts how all the fortified cities of Judah were destroyed at this time (2 Kings 18:13). The fortress was rebuilt but destroyed again as a result of Nebuchadnezzar’s conquest of Judah in 586 BC. During the Hellenistic period of the 3rd to 2nd centuries BC, a tower was built in the center of the fortress compound. During the Persian, Hellenistic, and Roman periods, the tower was repaired and used as a military post. During the early Arab period, the structure served as an inn for caravans. The fortress was finally abandoned in the 10th century AD. Entrance Towers Outer Court 5. Israelite Temple at Tel Arad Arad had a functioning temple during the time of the divided kingdom that was somewhat similar to the temple in Jerusalem. The temple at Arad was forbidden by God because the Israelites were to worship at no other place but Jerusalem at this time (Deut. 12:5-6). Outer Court Altar Holy place – In Scripture, the holy place was a long rectangular room. At Arad, it is a wide rectangular room. Altars of Incense Holy of Holies Dimensions of the Holy of Holies – In the tabernacle God ordered Moses to erect, the required dimensions of the Holy of Holies were to be 10 cubits by 10 cubits (15 ft., 9 m.) (Ex. 26:31–33). In Solomon’s temple, the Holy of Holies measured 20 cubits by 20 cubits (30 ft., 9 m.) (1 Kings 6:16). When the second temple was rebuilt under Ezra, the measurements of the Holy of Holies of Solomon’s temple were kept. The Holy of Holies at Arad measures about 7 ft. by 7 ft. (2.13 m.), much smaller than the Tabernacle of Moses and the First and Second Temples in Jerusalem. Standing stones – There are two standing stones in the Holy of Holies. One represents Yahweh and the other, Asherah, a false female god. This shows the worship of false gods mixed with the worship of God. Clearly, this was strictly forbidden. According to archeological data, the temple in Arad was destroyed during King Josiah’s reign in about 630 BC (2 Kings 23:4–20). It’s possible, though, that the temple could have been removed by King Hezekiah under his reforms (2 Kings 18:22). Even though the worshipers at Arad were commanded to tear down the temple there, they refused to do so and covered it over with dirt instead. Arad in the Bible 1. The King of Arad attacked Israel while they were making their way toward the Promised Land. Numbers 21:1–3: When the Canaanite, the king of Arad , who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the Lord and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” 3 And the Lord heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah. 2. After the confrontation with the king of Arad, the Israelites turned around and headed south toward the Red Sea instead of entering the Promised Land from the Negev region (Num. 21:4). 3. The area of Arad was given to the tribe of Simeon during the conquest of the land (Joshua 19:1–8). 4. The relatives of Moses’ father-in-law (Kenites) also settled in the area around Arad. Judges 1:16–17: And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad , and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. Josiah’s Reforms and destruction of the temple in Arad. 1. Josiah became king and did what was right in the eyes of the Lord. 2 Kings 22:1–2: Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left. 2. Josiah’s grandfather, Manasseh, was very wicked until God humbled him, and he repented. His father, Amon, was so wicked that his servants killed him (2 Kings 21). Josiah’s heritage was wicked and could have given him an excuse to live the same way. However, even at an extremely young age of 8, he loved the Lord and did what was right. Interestingly, the Book of the Law wasn’t found until Josiah was 26 years old (2 Kings 22:3). This meant Josiah did what was right from a young age, even without Scripture to guide him. 3. The Book of the Law (Bible) was found and read to Josiah. 2 Kings 22:8–11: And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. 11 When the king heard the words of the Book of the Law , he tore his clothes. 4. Josiah read the Bible to his whole kingdom and made a covenant with them to follow the Lord. 2 Kings 23: 1–3: Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant. 5. Josiah cleansed the temple and ordered that all the altars and shrines to the false gods all throughout the land be destroyed (2 Kings 23:4–20). It was most likely Josiah who ordered the temple removed at Tel Arad. 6. Josiah reinstitutes and celebrates the Passover. 2 Chronicles 35:18: No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. 2 Chronicles 35:7: Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king's possessions . 7. There was no king like Josiah, who turned to the Lord with all his heart. 2 Kings 23:25: Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. 8. Unfortunately, Josiah’s two sons who reigned after him did not follow the Lord but acted wickedly (2 Kings 23:31–37). Faith Lesson from Arad 1. The Israelites in Arad set up their own temple and worshiped God their own way, which was forbidden to do. Do we realize that worshiping the right God in the wrong way is still wrong? 2. Josiah’s heritage was rooted in sin, yet he chose to follow the Lord at a very young age. Do we realize that God can still use us mightily regardless of our past if we turn to Him with all our hearts as Josiah did? 3. Even though Josiah followed God with all his heart, his children chose evil. Each person has a free will to do as they please regardless of the kind of parents they have.