See all the key sites in Old City Jerusalem in this in-depth walking tour. Jerusalem Old City Walking Tour Photo Gallery Places of Interest Jerusalem Old City Tour Please refer to the Google Map above to view all the sites on this tour. Location 1. Jerusalem is in central Israel, about 33 miles (53 km) east of Tel Aviv and the Mediterranean Sea. 2. It’s situated at an altitude of 2,600 ft. (800 m.) above sea level and is one of the highest cities in Israel. 3. It’s located on a well-protected mountain, making it hard for enemy forces to capture it. 4. Jerusalem rests primarily upon bedrock, so everything was well preserved. 5. Jerusalem is the Old Testament Mount Moriah. Historical Background 1. Jerusalem means “City of Peace.” 2. It’s mentioned over 500 times in the Bible. 3. It’s first mentioned as the city in which King Melchizedek, King of Salem (Jerusalem) lived (Gen. 14:17). Melchizedek was a figure of Christ as he had neither beginning of days nor end of life. Hebrews 7:1: For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 4. Jerusalem is the special dwelling place of God on this earth. Psalms 76:2: His tent is in Salem, his dwelling place in Zion . Psalm 135:21: Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. Old City Jerusalem Tour Sites of Interest Please refer to the Google Map above to view all the sites on this tour. 1. Outside Jaffa Gate - Start of Walking Tour 2. Jaffa Gate 3. Tower of David 4. David Street Leading to Temple Mount & Western Wall 5. Rooftop Walk Entrance 6. Cardo Maximus 7. Cardo Ruins 1 8. Cardo Ruins 2 9. Cardo Ruins 3 10. Hurva Synagogue Plaza 11. Menorah 12. Hezekiah's Broad Wall 13. Cardo Minor Ruins 14. Southern Stairs Archaeological Site 15. Western Wall Excavations 16. Temple Mount Entrance 17. Western Wall 18. Western Wall Synagogue 19. Little Western Wall 20. Lions' Gate 21. Arab Temple Mount Access 22. Pools of Bethesda - Church of St. Anne 23. Station 1 Via Dolorosa 24. Station 1 Via Dolorosa (second # 1) 25. Station 2 Via Dolorosa 26. Convent of the Sisters of Zion - Underneath Antonia Fortress 27. Ecce Homo Arch 28. Stones from Street During Christ's Time 29. Station 3 Via Dolorosa 30. Station 4 Via Dolorosa 31. Station 5 Via Dolorosa 32. Station 6 Via Dolorosa 33. Old City Wall During Christ's Time 34. Station 7 Via Dolorosa 35. Station 8 Via Dolorosa 36. Station 9 Via Dolorosa 37. Stations 10-14 Via Dolorosa - Church of the Holy Sepulchre 38. Hadrian Plaza 39. Church of John the Baptist 40. Back to David Street 41. Jaffa Gate Plaza - End of Tour Faith Lesson from Jerusalem 1. Jerusalem has played a key role as the center of God’s dwelling place and ministry on this earth. 2. It will be the place Christ returns to in power and great glory at the end of the Great Tribulation Period. Believers will return with Him at this event. Will you be coming with him in glory or be judged by Him when He comes? 3. Christ will reign over all the earth in Jerusalem during the Millennial Reign. Will you be among those who reign with Him? 4. God will create a New Jerusalem, His new eternal dwelling place on the new earth. Those who follow Christ will have the privilege of living in or visiting this new city forever. Are you saved, and will you be in heaven, where the New Jerusalem will be?

See the amazing miracle of the blind man healed at the Pool of Siloam (John 9:1–7). Learn the purposes for sickness, the location, and historical facts about this highly visited site in Jerusalem. Additional sites of interest are: Road from the Pool of Siloam leading up to the southern entrance to the temple (Pilgrims' Road), the southern temple entrance, Gihon Spring, City of David, Temple Mount, Hezekiah's Tunnel Pool of Siloam Photo Gallery Places of Interest Pool of Siloam Introduction 1. The Pool of Siloam was a large purification mitzvah for the Jewish holy festivals like the Passover, Feast of Tabernacles, Pentecost, etc. 2. The historian, Josephus, who lived just after the time of Christ, records that up to a million Jews would make pilgrimages to Jerusalem on these holy festivals. These Jews had to be purified before entering the Temple Mount. 3. The water for the Pool of Siloam came from the Gihon Spring, ran through Hezekiah's Tunnel, filled it, and then continued below the pool. 4. The water in the Pool of Siloam was living water. 5. The Pilgrim's Road, which was a wide street with shops on both sides, went from the Pool of Siloam up to the southern entrances to the temple. As they ascended this road, they would sing the songs of ascent found in Psalms 120-134. 6. It was here that Jesus performed an astounding miracle by healing a blind man, as found in John chapter 9. 7. Just above the pool a ways is the Synagogue of Theodotus, the place where the Pharisees questioned the blind man after Jesus healed him. 8. Let's explore and experience this site. Location 1. The Pool of Siloam was uncovered in 2004 during a water pipe break. 2. It is in the lower part of the City of David. 3. It was located on a main road that headed up to the Southern Gate entrance to the temple. Historical Background 1. The Pool of Siloam was a large purification mitzvah for the Jewish holy festivals like the Passover, Feast of Tabernacles, Pentecost, etc. 2. The historian, Josephus, who lived just after the time of Christ, records that up to a million Jews would make pilgrimages to Jerusalem on these holy festivals. These Jews had to be purified before entering the Temple Mount. 3. It was the size of two Olympic-sized swimming pools. 4. It has the same kind of stones and style as the Southern Stairs. 5. Its water source comes from the Gihon Spring in the City of David. 6. The water runs through Hezekiah’s Tunnel, which was built in 700 BC to prevent Jerusalem’s water source from being cut off by the warring army of the Assyrians. 7. When Jerusalem was destroyed by the Roman army, the first-century historian, Flavius Josephus, said that this area was set on fire. At that point, silt and debris started to slide into the pool. Pretty soon, it was covered up and totally forgotten. And now, almost 2000 years later, the pool is being excavated and uncovered. 8. The Gihon Spring still exists, and the water from it still flows down through what is called Hezekiah’s tunnel. It ends at a smaller pool built by the Byzantines at the end of Hezekiah's Tunnel today, which is about 160 ft (50 m) above the main Pool of Siloam today. 9. Since the main Pool of Siloam disappeared, Christians throughout the centuries came to believe that the smaller pool, above the now Siloam Pool, was the original Pool of Siloam. They even built a church there, which was destroyed by the Persians in the year 614 AD. 10. In 2004, workers repairing a damaged sewage pipe discovered some large stone steps. Archaeologists then arrived and realized that the stones were part of a large pool mentioned in the Bible. The archaeologist Eli Shukron was watching a team of workers trying to repair a drainage pipeline near the south side of the City of David ridge. Their tractor hit some of the slabs, and the archeologist stopped the work and summoned his colleague, Ronny Reich. They continued peeling back the soil and revealed a section of the steps of an ancient pool, dating to the Second Temple period. After extensive cleaning followed by conservation operations, the full extent of the northern section of the pool was revealed. Places of Interest 1. Pool of Siloam 2. Pilgrim's Road that went from the Pool of Siloam up to the southern entrances to the temple. As they ascended this road, they would sing the songs of ascent found in Psalms 120-134. 3. Southern temple entrances (Southern Stairs & Robinson's Arch Stairway) 4. Gihon Spring 5. City of David 6. Temple Mount 7. Hezekiah's Tunnel 8. Synagogue of Theodotus In John chapter 9, when Jesus rubbed clay on the blind man’s eyes, He told him to go wash it off in this pool. After the blind man was healed, he was brought to the synagogue just up the hill to be questioned by the Pharisees. The synagogue is located near the Tomb of David in the City of David. Pool of Siloam in the Bible 1. Jesus performed an astounding miracle here by healing a blind man. John 9:1–7: As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 2. Why did Jesus make clay out of dirt and His saliva? To possibly show that He was the Creator and formed Adam and Eve out of the dust of the ground. According to the Gospel of John, the blind man was not healed until he himself washed the mud from his eyes. If Jesus had healed him instantly, the confrontation with the Pharisees in John 9 would never have taken place. Jesus intended for this trial to unfold, and He set it in motion by making clay on the Sabbath—a practice the Pharisees considered unlawful. This miracle occurred during the Feast of Tabernacles (John 7:2), when the Pool of Siloam was filled with people. Many of those present already knew the blind man (John 9:8– 9). By sending him through the streets with mud covering both eyes, Jesus drew public attention to him, making it inevitable that he would be brought before the Pharisees. 3. Why the Pool of Siloam? It was a key purification place, and multitudes of people were likely present to witness the miracle. It was an example of living water. John 7:37–38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 4. Confrontation between the blind man and the religious leaders. John 9:28–34: And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 5. Later, this man also received spiritual sight and became a follower of Christ. John 9:35–38: Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 6. Jesus pronounced judgment on those who refuse the light God gives them. John 9:39–41: Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind .” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.” Faith Lesson from the Pool of Siloam 1. The blind man received physical sight because of Jesus. 2. Later, he would receive spiritual sight as well and believe in the Lord Jesus Christ as his Lord and Savior. Have we received spiritual sight by being born again? 3. The blind man was cast out of the synagogue, which was an enormous price to pay for a Jew. Are we willing to pay any price to follow Christ? 4. If we refuse the light God gives us, we can become spiritually blind like the Pharisees and religious leaders of Jesus’ day. 5. Contrary to what many believe, God does not always heal everyone and has more than one purpose for sickness. Seven Biblical Purposes for Sickness and Ailments 1. Sickness for the glory of God. Example of the blind man Jesus healed at the Pool of Siloam. John 9:3: Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 2. Sickness for disciplining believers living in sin. Example of believers who partook of the Lord’s Supper with sin in their lives. 1 Corinthians 11:30: For this reason, many among you are weak and sick, and a number sleep. 3. Sickness to keep us humble and dependent on God. Example of the Apostle Paul. 2 Corinthians 12:7: So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 4. Sickness that allows us to glorify God in our suffering as we show our love and devotion to God despite our problems. Example of the life of Job. Job 13:15: Though He slay me, yet will I trust Him. 5. Sickness for transforming us into the image of Christ. Romans 8:28–29: And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son. 6. Sickness that will develop within us a greater appreciation for heaven and all its pleasures. 2 Corinthians 4:17: For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. 7. Sickness unto death. Eventually, we’re all going to die regardless of what happens. Example of the great Prophet Elisha.

Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. It's the place King Saul's body was hung because he disobeyed God. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. It was a thriving Roman Decapolis city during the time of Jesus. Beth-Shean Photo Gallery Places of Interest Beth-Shean Introduction Welcome to Beth-Shean. It has a rich history, with significant events from the Bible having occurred here. These are the highlights. 1. It was a tel with many layers of history. 2. It was a Canaanite fortress. 3. Later, it would be captured by the Israelites. 4. Saul and his son's bodies were hung on the wall of ancient Beth-Shean. 5. The Greeks made it into a Decapolis City. 6. Then, the Romans took it over and developed it into a glamorous city. 7. Beth-Shean was near Nazareth, and it’s possible that Jesus, as a young man, worked here with His father as a builder. It is undoubtedly one of the most preserved Roman cities in Israel. 8. It has breathtaking pillars, buildings, columns, a theater, and more. Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 km) south of the southern tip of the Sea of Galilee and about 35 miles (55 km) east of the Mediterranean Sea. 4. It’s located on the Harod Stream, which provides it with much water. This Harod Stream is the same stream that originates at Harod Spring, just west of here (15 miles or 20 km), and is where Gideon chose 300 men under God’s command to defeat the Midianites and other armies. 5. The main entrance faced the east, as did most other major cities and structures in ancient times. In fact, the word "orientation" comes from the word “orient,” which means east. Because creation, the beginning civilizations, and the sun rose from the east, to be oriented was to position yourself with your focus on the east. Today, maps use the north for orientation, but in ancient days, maps used the east for orientation purposes. Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. During the late Canaanite period (1600–1400 BC), the Egyptians had political control over the land of Canaan. 2. Later, around 1050 BC, the Philistines also ruled the city for a time because they hung King Saul's body on its walls after defeating Israel's armies in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, making it part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In around 325 BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the Romans conquered the City. It became one of the Decapolis, a group of cities with a Hellenistic-Roman cultural character, most of which were located in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. 7. Beth-Shean was not far from Nazareth, and it’s possible that Jesus, as a young man, worked here with His father as a builder. 8. Undoubtedly, Christ walked by it regularly. 9. Beth-Shean was destroyed in 749 AD due to an enormous earthquake. 10. The biblical tel of Beth-Shean has around 20 layers of civilizations that have been discovered. Places of Interest 1. Model of Beth-Shean 2. Old Testament Beth-Shean Tree marking the place where Saul’s body was hanged. Canaanite Ruins Israelite Ruins Roman Temple Egyptian Governor’s House 3. Theater – Often, immoral and indecent acts took place there. Therefore, early Christians avoided them and were persecuted as a result. 4. Bathhouse – Often, it was a place of prostitution. Therefore, Christians avoided such places. 5. Cardo (Palladius Street) – Comes from the word “Cardiac,” which means the central street of the city. Sigma - A mosaic depicting Tyche, Goddess of the city. Pillars Shopping stores 6. Marketplace (Agora) – Just below the Cardo, to the south, was an area of the city known as the Agora. It was a large plaza with many shops and places to visit. It was the center of the city's activities. It was places like Paul would be dragged into during his visits to cities in the Roman Empire (Acts 16:19). 7. Temple – Paul spoke against the gods of these temples in each Gentile city where he ministered (Acts 14:13). For those who failed to pay their respect to all these false gods, they would be persecuted and even put to death. 8. Northern Street Entrance 9. Nymphaeum – Public Fountain 10. City Gate during Greek and Roman times. 11. Valley Street - Main entrance street from the Jordan Valley. 12. Silvanus Street - North/South Street with large pillars on the west side. It was the second largest street after the Cardo. 13. Eastern Bathhouse—Bathhouses were a big part of life in the Roman Empire and its larger cities, Beth Shean being no exception. In addition to its upper bathhouse, which consisted mainly of hot water and a sauna, this lower bathhouse had pools of cold water for a different use. 14. Public Bathrooms – These bathrooms are quite interesting. As you can see, there was no privacy whatsoever. You would sit right beside your neighbor while here. Both men and women used the same bathrooms. While at the time, they were state-of-the-art and had flowing water for cleansing purposes, by today's standards, they were pretty gross and disgusting, with no privacy whatsoever. 15. Cultic Temple Area – In addition to the lower temple, Beth Shean also had an upper temple area. It had altars, a raised podium, and a stairway leading up to it. Everyone was expected to worship here, and, as we mentioned earlier, those who didn't would face persecution. Beth-Shean in the Bible 1. Beth-Shean is mentioned in the division and conquering of the Promised Land. Joshua 17:11: Also in Issachar and in Asher, Manasseh had Beth-Shean and its villages. 2. The Canaanites were a strong and fortified people. Joshua 17:16: The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-Shean and its villages and those in the Valley of Jezreel. 3. The tribe of Manasseh could not conquer the city of Beth-Shean and its villages. Judges 1:27: Manasseh did not drive out the inhabitants of Beth-Shean and its villages. 4. The major biblical event about Beth-Shean has to do with the life of King Saul. As a result of Saul’s persistent disobedience and presuming upon God’s grace, his life was taken by the Lord, and his body, along with his sons, were hanged here on the walls of the biblical Beth-Shean, which is the hill above the lower Beth-Shean . Saul’s Disobedient Life 1. Saul had incredible jealousy and tried to kill David for many years. Scripture records several instances where Saul attempted to kill David: 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9–15, 1 Samuel 20:31–33, 1 Samuel 23:9, and 1 Samuel 23:25–26. Saul even gave his daughter, Michal, in marriage to David as a means to ensnare and kill him. 2. When Saul felt pressured during a battle, he offered sacrifices that only a priest was allowed to do. 1 Samuel 13:5-7: And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. 3. Saul's Unlawful Sacrifice. 1 Samuel 13:8–14: He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 4. Saul failed to obey God by not destroying God’s enemies. 1 Sam. 15: 1–3: And Samuel said to Saul, "The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. 2 Thus says the LORD of hosts, 'I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey." 5. Samuel confronts Saul’s disobedience. 1 Samuel 15:22–23: And Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. 23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king." 6. In a heated battle with the Philistines, Saul disobeyed God and visited a witch of Endor. 1 Samuel 28:15–19: Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore, I have summoned you to tell me what I shall do.” 16 And Samuel said, “Why then do you ask me, since the Lord has turned from you and become your enemy? 17 The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. 18 Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day. 19 Moreover, the Lord will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines.” 7. As a result of Saul’s repeated disobedience, God took his life. 1 Samuel 31:1-13: Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi - shua , the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 4 Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me." But his armor-bearer would not, for he feared greatly. Therefore, Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 9 So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10 They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11 But when the inhabitants of Jabesh- gilead heard what the Philistines had done to Saul, 12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13 And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days. Faith Lesson from Beth-Shean 1. Saul cared more about what people thought of him than what God thought of him. 2. He made big decisions without consulting the Lord. 3. Saul always had an excuse for his sin and disobedience. 4. We must realize that obedience delights God more than asking forgiveness. 5. Rebellion & arrogance are the same as witchcraft because both attitudes fail to obey God and instead seek their own will and pleasure. 6. Saul presumed upon God’s grace. In other words, he believed he could disobey God, that God would forgive him, and that there would be no consequences. This attitude proved to be both dangerous and sinful, ultimately costing him his life and ministry. 7. Are we committed to submitting to God, or do we set ourselves up as our own authority like Saul?

Learn about Ekron and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Gath. Biblical Ekron Photo Gallery Places of Interest Ekron Location 1. Ekron (Tel Miqne) is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) Historical Background 1. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of Israel's largest Iron Age sites. 2. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 3. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Places of Interest 1. Tel Ekron 2. Kibbutz Revadim Philistine Street ~ Archaeological items from Tel Ekron have been brought here and preserved. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. Faith Lesson from Ekron 1. The Israelites failed to conquer Ekron and the surrounding cities of the Philistines. For some reason, they lacked the faith, willpower, and trust in God to fulfill His command to conquer the inhabitants of the Promised Land. Do we fail to trust in God and conquer the tasks God calls us to do? 2. However, David, as a young man, and later as the king of Israel, would defeat the Philistines and fulfill God's original command to subdue and conquer all of the Promised Land. Do we exercise faith as David did and step out and do mighty things for the Lord? 3. From Ekron the Ark of the Covenant was returned to the Israelites at Beth Shemesh. It was done in a miraculous way by cows carrying the Ark on a wagon arriving at Beth Shemesh all by themselves. Miracles are one way God reveals Himself to skeptical and unbelieving people. Do we share miracles God has done in our lives with others?

The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. Take an in-depth tour of all the places inside the church. Church of the Holy Sepulchre In-depth Tour Photo Gallery Places of Interest Church of the Holy Sepulchre Introduction Welcome to the Church of the Holy Sepulchre. Sepulchre means tomb. It is the final destination of the Via Dolorosa path, and the last five stations are situated there. 1. The amount of evidence supporting this place as Golgotha, the place Jesus was crucified, buried, and rose from the dead, is overwhelming. Here are just a few to mention. There are 2,000 years of archaeological evidence, including a eyewitness accounts, a false god temple to Jupiter and Venus built over it by the Roman Emperor, Hadrian, in 135 AD, churches, buildings, and coins, that support it. Four ancient historians claim that this site became a holy shrine venerating Jesus after He rose from the dead, up to 135 AD, one of whom is the famous Jewish historian Josephus. There are six eyewitness historians from 160 to 450 AD, who place Golgotha at this current site. Among these are Origen of Alexandria, Jerome, and Eusebius, highly reliable sources. All archaeologists support this site as the location of Golgotha. 2. It was located outside the city walls of Jerusalem when Jesus was crucified. 3. Because of its 2,000-year history, it's hard to picture how it was in its natural state. We will provide images to help you understand how it would have been. 4 . The place of crucifixion and the tomb of Jesus are not far apart in the church. This is biblical: John 19:41 42: Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been laid. 5. There are over 35 significant places to see inside this church. They all testify to the events of Jesus and what happened here. 6. Some people have a problem with the atmosphere of the church. However, what would we expect from a place that has been venerated for around 2,000 years by different cultures and time periods? 7. We are fully convinced this is the place. 8. Another site known as the Garden Tomb was proposed as an alternative site in 1850 AD. God bless the Garden Tomb, but it lacks historical support. Additionally, the tomb there is an Old Testament tomb dating to around 700 BC. No archaeologists support it as Golgotha. 10. Let's explore and experience this site, realizing it is the very place where Jesus was crucified, buried, and rose from the dead. Brief History There was a road that passed by a stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. 33-135 AD: It was venerated in its natural state. 135 AD: Roman Emperor Hadrian erected a statue of the Roman god Jupiter (Zeus) over the tomb of Jesus, and a statue of Venus (Aphrodite) over the site of His crucifixion. 326 AD: Roman Emperor Constantine destroyed the temple that Hadrian had built and erected the Church of the Holy Sepulchre over the site of Golgotha. 614 AD: Persians severely damaged Constantine's church. 1009 AD: Muslims from Egypt destroyed the church. 1112 AD: Crusaders rebuilt the church. What we see today of the church primarily dates back to the Crusader period. 1808 AD: Church renovated. All this history can still be seen in the church today. Today, we refer to this church as the Church of the Holy Sepulchre. The word Sepulchre means tomb, and a tomb is where you put someone who has died. But when Constantine built the first church here, Christians didn’t focus on the death of Jesus. They focused on His resurrection, so during the Byzantine era, this entire room was called the Church of the Anastasis, not the Church of the Holy Sepulchre. In other words, it wasn’t the church of the tomb. It was the church of the resurrection. In-depth Tour of the Church 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. There are about thirty chapels inside this church, and because there are six denominations who control them, there had to be some rules established that define who gets to do what inside. When the Status Quo went into effect it meant that whoever controlled certain rooms inside the church, would remain the custodian of that room from that point forward. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. Chapels next to the plaza area. Front left (closest to the church) ~ Chapel of the Forty Martyrs. Middle left ~ Chapel of St. John Closest left ~ Chapel of St. James the Less Front right (closest to the church) ~ Access leading up to the Ethiopian Chapels and the roof of the church. Middle right ~ Chapel of St. James Closest right ~ Orthodox Monastery 3. The Chapel of the Franks ~ Via Dolorosa Station 10 The Franks were a collection of European tribes that became the dominant political power in Western Europe. They all converted to Catholicism, and it was the Franks who built this chapel. According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. In approximately 1125 AD, this doorway was installed to benefit both nighttime visitors and the poor, who could not afford the entrance fee that the Muslim landlords were charging for worship in the church. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 4. The Blocked Door Looking at the church, one can see that the right door is blocked off. That happened in 1187 AD, shortly after the church was built. The Muslims, who were the custodians of the church at that time, tried to control who was entering to charge an admission fee. They couldn’t do this very well when there were two doors, so they limited the entrance to only one door – the door that went past the money table as people entered the church. 5. Entrance Door to the Church Immediately after the Islamic takeover in 637 AD, the Muslim Caliph Omar appointed the Muslim Nusseibeh family to open and close the church doors every day. After the Crusades, in around 1200 AD, the Islamic ruler, Saladin, retained the Nusseibeh family to open and close the doors. He also appointed the Muslim Joudeh family to keep the key to the church in their home. 6. Columns to the Left of the Door Since around 850 AD, the Greek Orthodox Church has celebrated a ritual called Holy Fire inside the church at noon on each Saturday before Easter. This is where the Orthodox priest enters the Holy Tomb, emerges with all his candles lit, and the fire he is holding is transferred from one person to the next. According to a Greek tradition, in the year 1579 AD, the Turkish soldiers in charge of the church did not allow any visitors to enter for the annual Holy Fire ritual. According to the legend, the Greek patriarch of Jerusalem, Sophronius IV, was standing outside in the courtyard praying. When the sky was dark, this stone column in the center split open (you can see the crack), and holy fire came out of this fissure. Sophronius then used this fire to light all of the candles in the courtyard. Seeing this miracle, the Turks then allowed all of the worshippers to enter the church, and the Holy Fire celebration has continued to be observed every year to this day. 7. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. This stairway and a platform were built by the Crusaders in around 1187 at the level of Golgotha so pilgrims could be at the same level where Jesus was crucified. 8. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. The Abraham Mosaic depicts Abraham attempting to sacrifice his only son, Isaac. The sacrificial ram with its head caught in the thorns is related to the mosaic above the altar, where a crown of thorns surrounds the head of Jesus. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 9. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. Calvary is the Latin equivalent of the word Golgotha, which means “the place of the skull.” 10. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. In 393 AD, Jerome, who lived in Bethlehem and translated the Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill, but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” Remarkably, the first words recorded from Jesus' mouth are "Father, forgive them for they know not what they do" (Luke 23:34). The Apostle John was the only apostle present at the crucifixion of Jesus. The rest of them were in hiding, probably in the Upper Room. John and Jesus’ mother, Mary, were both close enough to the cross to hear Jesus tell Mary, His mother, “Behold your son” (John 19:26), and to John, “Behold your mother” (John 19:27). 11. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 12. Chapel of Adam It was initially called "The Church of Golgotha" but was changed to the "Chapel of Adam," due to the belief that Adam was buried here. This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. The front of this chapel features an apse, indicating that a church was once located here, commemorating Golgotha and the crucifixion. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 13. Greek Orthodox Treasury It is located next to the Chapel of Adam on the ground floor of the Church, near the base of Calvary (Golgotha). It is typically closed to the public. It contains: A small piece of wood is believed to be from the True Cross of Jesus Christ. Skullcap of John the Baptist Right hand of Mary Magdalene Finger of the Apostle Andrew 14. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. The original Church of the Holy Sepulcher didn’t have a Stone of Unction. In fact, we don’t even know where Jesus’ body was anointed. Approximately 2000 years ago, Jesus was probably anointed on bare rock or topsoil, as this location was a garden at the time. The Crusaders were the first to place a marble slab here around 1125 AD, but it was destroyed in the 1808 fire. The slab that you see here is its replacement. It is almost exactly the same distance from the crucifixion site marked by the Altar of Calvary as it is from the Tomb of Jesus, which is probably why the Crusaders put it in this spot. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 15. Mosaic by the Stone of Unction Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. The events in this mosaic are not only told in chronological order from right to left, but they are also in geographic order. 16. Mourning Place ~ Holy Women Monument An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 17. Altar of the Myrrh-Bearing Women Just to the right, before entering the rotunda, is an altar dedicated to the women who came to anoint Jesus’ body with spices and perfumes on Sunday morning, after He had already been resurrected. Matthew and Mark say that there were many women in this group, among whom were the three Marys – Mary, his mother, Mary Magdalene, and Mary, the wife of Clopas. In the Bible, we read about how these women watched Nicodemus and Joseph of Arimathea to see where Jesus was buried. They did this because Jesus was taken down from the cross hastily, and His body was not entirely prepared for burial. Nicodemus and Joseph of Arimathea had cleansed the body, but they hadn’t anointed it with spices and perfumes. That task was left to the women who watched Him being buried, to be completed on the Sunday morning after the Sabbath. 18. The Rotunda or Anastasis (the place of resurrection) For many years, the church was known as the Church of the Resurrection, rather than the Church of the Holy Sepulchre, which translates to 'Church of the Holy Sepulchre', referring to the 'Church of the Holy Tomb'. The dome holds great significance. It has a hole in the center, and when the daytime sun is shining through, it symbolizes Jesus – the Light of the World. The 12 rays emanating from the skylight are symbolic of the multi-directional ministry of the 12 Apostles as they spread the Gospel's light throughout the world. There are 120 stars around the bottom of this dome. These stars symbolize the 120 people who were baptized in the Holy Spirit on the day of Pentecost, when the church was born. The apostles, along with the 120 who were part of the early church, look down upon us today, hoping that we will carry out the mission of the church. 19. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. All of human history revolves around what happened inside this little building 2000 years ago. This is the tomb of Jesus Christ – the place where He was buried, and where He rose from the dead. The word edicule is Latin for little house, and it’s generally used to describe a building that is constructed over tombs. There have been four Edicules that have covered the tomb of Jesus. When you go inside the tomb, you are only a few inches away from the place where Jesus was laid to rest, and where He rose from the dead three days later. The rotunda is not only the primary focus of the Church of the Holy Sepulchre, but is the center of all Christianity. The stone that sealed the tomb is housed in the Church of Saint Savior on Mount Zion. It was originally Joseph’s tomb that he gave to Jesus. It was different than other tombs in that it was a bench-type tomb, where Jesus lay parallel to the wall. This type of tomb was more expensive to build because of the labor involved in carving out an entire room around the burial bench. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. When you walk into the Edicule, you’re following in the footsteps of Nicodemus and Joseph of Arimathea, the wealthy man who carved this tomb out of solid limestone. When you look into the tomb, you’ll be doing exactly what the Apostles Peter, John, and Mary Magdalene did when they looked into His empty tomb. When you walk out of the tomb, you will be following the same path as Jesus Himself, when He walked out into the early morning air on Resurrection Sunday. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 20. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 21. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 22. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the crucifixion site and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. Some believe the crucifixion site (Golgotha) was located at the front of this area because it's marked by a dome above. However, the buildings were built in a perfect line and were built for ascetic purposes, not marking Golgotha. The chance of Golgotha being in a perfect line from the tomb to the Cardo is unrealistic. All the evidence points to Golgotha being located where it is venerated today. 23. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. John 20:14-16: At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 24. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 25. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 26. Northern Wall of Constantine's Church This wall was part of the original Church of the Holy Sepulchre, and there are holes in it that once supported large marble panels that adorned the martyrium. When the original Church of the Holy Sepulchre was completed in 335 AD, this area was part of a large worship hall called the Martyrium. All the columns in this original martyrium were square. However, in 1009 AD, the entire church was destroyed. Thirty-nine years later, in 1048 AD, the church was completely reconstructed, and the builders decided to switch from square pillars to round ones, although a couple of square pillars remain in this gallery. 27. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 28. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 29. St Longinus Chapel Longinus was the Roman Centurion who commanded the soldiers who stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 30. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 31. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35 and 69, as well as Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 32. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. This area was filled with dirt when Hadrian built his temple to Jupiter and Venus here. Helena destroyed the temple that Hadrian had built, removed the dirt from this area, and exposed it. She built a stairway tunnel that led down to this area because it was the place where she had found part of the cross of Jesus. Helena had pillars constructed to support the floor above it. To the left of the chapel, a section of the structural wall that Hadrian built remains visible today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 33. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 34. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. 35. Ethiopian Chapels ~ accessed from the plaza area outside the church, going up stairs to the roof of the church. Ethiopian Chapel St. Michael Ethiopian Chapel St. of the Four Living Creatures 36. Ethiopian Monastery ~ on the roof of the church. Ever since around 350 AD, monks from the African country of Ethiopia have lived in Jerusalem. Ethiopian monks are still here in a very primitive monastery. The monastery is called Deir es-Sultan, and the Ethiopians have been here on the roof ever since the year 1654 AD. Approximately twenty monks reside here in small huts that resemble traditional African clay homes. 37. Dome over the Chapel of St. Helena This is located on the roof of the church. 38. Original Entrance to Hadrian's Temple and Constantine's Church From the Cardo today, the original entrance to Hadrian's Temple and Constantine's Church can be located. Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

The Chapel of the Ascension marks the place on the Mount of Olives where Christ ascended back to heaven and where He will return to at His second coming. Learn all about it here. Sites of interest include: Mount of Olives, Kidron Valley, (Valley of Jehoshaphat), Garden of Gethsemane 3. Mary’s Tomb, Church of Mary Magdalene, Church of Dominus Flevit, Triumphal Entry Path, Bethphage, Tomb of Lazarus, Pater Noster Church, Absalom’s Monument, Tomb of the Prophets (Haggai, Zechariah, and Malachi) Chapel of the Ascension Photo Gallery Places of Interest Chapel of the Ascension Ascension and Return of Christ Introduction The events that have occurred here and will occur in the future are monumental. They are so astounding it's hard to grasp them fully. 1. This spot marks the highest place on the Mount of Olives. 2. It's right here that Jesus ascended back to heaven in the sight of His disciples. 3. It's also right here that Christ will return to earth in power and astounding glory. Revelation 1:7: Behold, he is coming with the clouds, and every eye will see him , even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 4. Inside the chapel is a stone slab with an impression of Jesus' right foot, the last point on earth that was touched by Him before He ascended to heaven. It's believed to have been carved in the stone by one of Jesus' disciples. The Muslims removed the left foot, and it is located in the Al-Aqsa Mosque on the Temple Mount. 5. This will be a moving experience as we see this site and behold everything that happened, and will happen here soon. 6. We're going to be reflecting on the Bible, all these events, and letting them soak in and fill our souls. Location 1. The Chapel of Ascension sits at one of the highest places on the Mount of Olives and is the leading candidate for where the ascension of Christ took place. 2. A couple of other sites have been considered as the location of the Ascension of Christ back to heaven. One is the Russian Orthodox Church of the Ascension, and the other is the Pater Noster Church. However, this site is the best candidate for where this event actually happened. 3. All these churches are within a stone's throw of each other on the top of the Mount of Olives, so we're right in the area where this monumental event happened. Historical Background 1. Early Christians soon memorialized this place after Christ’s resurrection. 2. In 384 AD, a pilgrim named Egeria found two footprints embedded in a rock that she claimed were those of Christ when He ascended to heaven. It's believed that they were carved in the stone by one of Jesus' disciples to mark the spot where Jesus ascended. 3. Constantine's mother, Helena, had a church built here at the end of the 4th Century as a memorial chapel. It was an open-air building to preserve the view of the sky where Jesus ascended. 4. There has never been a roof on this church – not even since the beginning. It didn’t make sense to the builders to put a roof on the site where Jesus was taken up into heaven. It seemed to them that worshippers should have an unobstructed view of the sky, so this became a church with no roof. 5. This chapel was rebuilt in the 7th Century. 6. It was rebuilt by the Crusaders again around 1100 AD. 7. In 1198 AD, Saladin destroyed the chapel under Ottoman Muslim conquest, and a mosque was built on its site. However, part of the original chapel was left intact. The bases of the columns are visible today. 8. At this time, since the chapel was primarily used by Christians, a mosque was built during the Ottoman period on the south side of the compound, and the chapel was converted into a Muslim shrine. 9. Today, both Christians and Muslims visit this place, and it’s open to all. 10. Because it’s the highest place on the Mount of Olives, it’s believed to be the place from where Christ ascended back to heaven. 11. It’s also the believed place where Christ will return at His second coming. 12. Around the walls of this open-air church, you see a few altars. These altars belong to several Christian denominations that all hold festivals in this courtyard, celebrating the ascension of Jesus. These Christian groups use the hooks in the walls to hang awnings, banners, and ribbons during these celebrations. 13. On the floor of this chapel, inside a frame, is a stone slab with what many people believe is an impression of Jesus' right foot, the last point on earth that was touched by Him before He rose into the air. In the year 680 AD, the French monk Arculf recalled seeing two footprints, one for each of Jesus' right and left feet. However, the left footprint was later removed during the Middle Ages, and today it is located just behind the main pulpit in the Al-Aqsa Mosque at the Temple Mount in the Old City of Jerusalem. Muslims also believe in the ascension of Jesus, which is why the left footprint is considered holy for them as well. How did these impressions get here? It has been assumed that one of Jesus’ disciples carved these two footprints into the rock after recalling the spot where Christ stood when He was taken into Heaven. While these might not have been actual impressions of Jesus’ feet, we can be certain that someone believed that He stood on this very spot when He was caught up in the air. Places of Interest 1. Foundations of the pillars of Helena's Church, built around 335 AD. 2. Chapel It used to be that there were no walls around this chapel. It was an open-air structure with just pillars and arches surrounding the sides. It didn’t have a dome either. Just as the entire rotunda was, this small chapel was also open to the sky. However, in 1198, Saladin decided to fill the space between the chapel's walls and then place a stone dome on top. Inside the chapel is a stone slab with what many believe is an impression of Jesus' right foot, the last point on earth to be touched by Him before He ascended to heaven. One of the first things you see upon entering the chapel is a Muslim prayer niche, known as the mihrab, in the wall. That was put here by Saladin in 1198 AD, when he converted this chapel into a mosque. The mihrab points toward Mecca, in Saudi Arabia, the direction in which Muslims are commanded to pray. 3. Altars by the outer walls. Around the walls of this open-air church, you see a few altars. These belong to several Christian denominations that all hold festivals in this courtyard, celebrating the ascension of Jesus. 4. Hooks in the outer walls. Christian groups use the hooks in the walls to hang awnings, banners, and ribbons during their celebrations. Chapel of the Ascension in the Bible 1. Christ ascended back to heaven from the top of the Mount of Olives. Acts 1:6–12: So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 2. The return of Christ to earth will be one of the greatest culminating events of Scripture. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.” 3. Every being that has ever been created will see Christ’s return. Revelation 1:7: Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. 4. Christ’s return conquers and flips all evil powers into submission to Him. Revelation 19:15: From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 5. Christ's coming will be in extreme power and great glory. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Revelation 6:12–17: When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, "Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?" 6. Believers and angels will return with Christ in power and great glory as well. Revelation 19:11–15: Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 7. Christ will judge the nations and separate the sheep (believers) from the goats (unbelievers). Revelation 14:17–20: Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia [200 miles or 300 kilometers]. 8. The judgment of unbelievers will be severe. Zechariah 14:12: And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. Faith Lesson from the Chapel of the Ascension 1. Christ proved to be God in ascending in a glorified body back to heaven. Do we believe Jesus is God? 2. Every being that has ever been created will see Christ’s return in power and great glory. 3. Christ’s return conquers and flips all evil powers into submission to Him. 4. Christ coming will be in extreme power and great glory. 5. Christ will physically return to the Mount of Olives. 6. Believers and angels will return with Christ in power and great glory as well. 7. Christ will judge the nations and separate the sheep from the goats. 8. Are we living a devoted life to Christ and serving Him? 9. Are we living a life that is watchful and ready? 10. Will we be among those who come with Christ at His return or those whom Christ judges?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. November 6-22, 2026, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime November 6 ~ 22, 2026 17-Day Trip (Includes travel to and from Israel) The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,750 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) Total Holy Land Trip Cost: $5,450 USD COST BREAKDOWN HolyLandSite.com Fee: $2 ,2 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel via a deluxe A/C motorcoach. All park & entrance passes. Holy Land Site tour guide and Bible teacher (Dr. Todd Fink). Wireless headsets for a better listening experience. All tips for tour bus driver and hotel staff. Personal Expenses: $3,200 USD To keep our trips as affordable as possible, and provide maximum flexibility, we have tour trip participants book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,250 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,400 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our tour trip participants. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,2 50 Personal Costs: $3,200 (Estimated Costs) Total: $5,4 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, you can eat breakfast at a local restaurant or make it yourself in your hotel room if desired (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. You can also by food at local stores and eat in your hotel room if desired (all rooms have small refrigerators). PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem. LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs, and use the bathroom. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM and eSIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM, eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visas Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Holy Land Trip Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,750 USD FINAL PAYMENT DEADLINE Your final payment deadline is August 1, 2026 . For those who wish to attend this trip after August 1 , 2026, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recuperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before August 1, 2026 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after August 1 , 2026 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare With Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We strongly suggest choosing the "Free Cancelation" option when booking. This will protect you in case of some unforeseen change in plans. You can book using the hotel direct links provided below (best price) or book using the hotel booking platform of your choice. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will give you better rooms, along with other benefits. Be certain to check your dates. Some of the hotel sites can be a little confusing. The dates you want to confirm will appear directly to the right of the room selection. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: November 7 Check-out: November 8, one-night stay. Hotel Direct Reservation Link Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias Check-in: November 8 Check-out: November 12 , four-night stay. Hotel Direct Reservation Link Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: November 12 Check-out: November 21 , nine-night stay. Hotel Direct Reservation Link Promo code (Holyland12) gives our tour group a 12% discount at this hotel. Note: Be certain the promo code (Holyland12) appears in the top-right box. If for some reason you need to update the search results, the dates will be set back by one day. This can be confusing. You will need to re-enter the correct dates. Also, the dates that appear on the top of the page in the search box will be off by one day. The correct dates that matter are just to the right of the room selection option. Sorry about this! It's an issue with the hotel's website. If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am to board the tour bus. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, NOVEMBER 6 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than November 7, by 3:00 pm if possible. This will give you plenty of time for everything before attending the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, NOVEMBER 7 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs, luggage pickup, and so forth, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel SUN, NOVEMBER 8 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, NOVEMBER 9 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, NOVEMBER 10 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, NOVEMBER 11 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll either visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites, or Tel Megiddo (Armageddon), where a key end time battle will happen. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, NOVEMBER 12 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: I was glad when they said unto me: "Our feet shall stand within thy Gates, O Jerusalem." Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, NOVEMBER 13 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, NOVEMBER 14 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place, and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, NOVEMBER 15 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We'll visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, NOVEMBER 16 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God, and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made one of the most important covenants in the Bible with Abraham. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, NOVEMBER 17 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, NOVEMBER 18 JERUSALEM Today, we’ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, NOVEMBER 19 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man, and walk part of the Pilgrims' Road . We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem dating to around 600 AD. Tour Day 12: Google Map Itinerary FRI, NOVEMBER 20 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, NOVEMBER 21 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $140 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $160 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, NOVEMBER 22 ARRIVE HOME Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3

En Gedi is located on the west side of the lower Dead Sea area north of Masada. It’s a beautiful oasis fed by a large spring in a barren, dry place. See and learn about this amazing oasis of living water in the desert. David hid out here when fleeing from King Saul, and God refers to Himself as living water for our dry and thirsty souls. En Gedi: Living Water In the Desert Photo Gallery Places of Interest En Gedi Introduction Nestled between the Judean Desert and the shores of the Dead Sea, En Gedi National Park is one of Israel’s most stunning natural oases. With its lush waterfalls, desert canyons, ancient ruins, and rich biblical history — including the caves where David hid from King Saul — En Gedi offers a breathtaking blend of beauty and spiritual significance. It’s a must-visit destination for nature lovers, hikers, and those seeking a deeper connection to the land of the Bible. Location 1. En Gedi is located on the west side of the lower Dead Sea area about 11 miles (17 km.) north of Masada on Hwy. 90. 2. It’s a beautiful oasis fed by a large spring in a barren, dry place. Historical Background 1. En Gedi was inhabited by the Canaanites during the time of Abraham and Lot. 2. The Dead Sea basin was once like a Garden of the Lord. Genesis 13:10–12: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar. 11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. 3. Due to the abundant water supply, the village by En Gedi Park has had a long history of habitation from ancient days to the present. 4. Today, this area is extremely dry, and En Gedi is an oasis of living water in the desert. Places of Interest 1. Park entrance 2. Hiking trail 3. Nahal David Stream 4. Lower pools 5. Upper pools 6. Upper waterfall 7. Synagogue at Tel Goren (Jorn) 8. Ancient and modern En Gedi town 9. Dead Sea En Gedi in the Bible 1. En Gedi was used in a love poem in the book of Song of Solomon. Song of Solomon 1:14: My beloved is to me a cluster of henna blossoms in the vineyards of En Gedi . 2. In the Millennial Reign of Christ on earth, God speaks of how He will change the Dead Sea region again to be like a garden due to a supernatural river flowing from Jerusalem. Ezekiel 47:9–10: And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From En Gedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 3. En Gedi was one of David’s main hideouts when Saul was pursuing his life. 1 Samuel 23:28–29: So Saul returned from pursuing after David and went against the Philistines. Therefore, that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of En Gedi . 4 . En Gedi is a perfect example of living water in the desert. The Israelites were a desert people whose whole history was related to the desert. Abraham, Isaac, Jacob, Joseph, along with the Israelite’s time in Egypt, and their wandering in the desert for 40 years, all took place in a desert. Also, much of Israel is a desert as well. The Israelites fully knew that living water meant life and survival. 5. God used the desert and living water as examples of judgment upon Israel. Jeremiah 2:12–13: Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water. 6. God used desert imagery to show how those who abandon Him are like a parched desert without water. Jeremiah 17:5–8: Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. 6 He is like a shrub in the desert , and shall not see any good come. He shall dwell in the parched places of the wilderness , in an uninhabited salt land. 7 "Blessed is the man who trusts in the LORD , whose trust is the LORD. 8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit." 7. Christ referred to Himself as the source of living water. John 7:37–38: On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink . 38 Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water ." Faith Lesson from En Gedi 1. Living Water in the Bible refers to spiritual life and vitality found only in being right with God. 2. Stagnant water is full of sickness and diseases and refers to the person who lives life without being right with God. 3. Have we received Christ, the source of living water? 4. Do we fellowship regularly with God in order to receive living water for our souls? 5. Do we read God’s Word, which gives living water to our spirits and nourishes our hearts? 6. Are we seeking to find life and joy in our own pursuits and neglecting our relationship with God? Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water (Jer. 2:12–13).

See the Pools of Bethesda, the place where an amazing miracle of a lame man was healed. Nearby is the Church of St. Anne, which is the believed place where Mary, the mother of Jesus, was born. Sheep Gate, Antonia Fortress, Temple Mount, Church of St. Anne, Old City Jerusalem. Pools of Bethesda & St. Anne Church Photo Gallery Places of Interest Pools of Bethesda & St. Anne Church Introduction Welcome to the Pools of Bethesda and St. Anne Church. 1. It was a place where many came to be healed during the time of Jesus. 2. It's where Jesus healed a sick man who had been going to this pool for 38 long years in the hope of being cured. 3. The church here marks the location believed to be where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Northern Pool, and the second as the Southern Pool. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. During the Greek reign around 200 BC, before the birth of Christ, healing baths were built here dedicated to the Greek false god Asclepius. 9. These are the highlights of the points of interest we'll see here. The Pools of Bethesda The ruins of the different churches and shrines that were built here. The Church of St. Anne 10. Let's explore and experience this site. Location 1. The Pools of Bethesda are located on the property of the Church of St. Anne. 2. The Church of St. Anne is located just inside the Lions’ Gate at the eastern entrance of the Old City. 3. The Church of St. Anne is known for its extraordinary acoustics, and visitors singing hymns of praise to God can often be heard there. 4. The ruins of the Jewish, Roman, Byzantine, and Crusader eras are still well preserved at the Pool of Bethesda. Historical Background 1. The Pools of Bethesda mark the place where a sick man was healed. 2. Bethesda means “House of Grace” and has been associated with a place of healing for many years. According to the Gospel of John, Bethesda was a bathing pool with five porticoes or porches. The ruins of some of these porticoes can still be seen today. 3. It should be noted that the pool that can be seen today is the corner of the southern pool. You will also note that it is significantly below the city level today. That is because Jerusalem is really a large tel. A tel is something that develops and grows in height as one civilization builds upon another. Therefore, since the time of Christ, the city has been destroyed and rebuilt many times. That is why the pool is below the surface of the city today. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Northern Pool, and the second as the Southern Pool. Both pools were approximately 43 feet, or 13 meters, deep. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. Small healing baths, part of an Asclepeion (a temple to the Greek god of healing, Asclepius), were constructed to the east of the main pools by the Romans as early as around 50 BC. 9. This complex was later expanded into a large temple to Asclepius and Serapis by the Roman Emperor Hadrian in the early 2nd century AD. 10. When the Roman Emperor Hadrian rebuilt Jerusalem as Aelia Capitolina in 135 AD, he built a large temple to Asclepius and Serapis, the Greek false gods of healing and believed deities. 11. After Christianity became the state religion of the Roman Empire, the temple Hadrian had erected was torn down, and a large Byzantine basilica was built over its ruins around 450 AD. 12. Close to the Byzantine Basilica was a grotto dedicated to the believed place where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 13. In 614 AD, the Byzantine Basilica was destroyed by the Persians. Later, in 1138 AD, the Basilica of St. Anne was erected over the grotto site, which the Crusaders believed to be the birthplace of Mary, the mother of Jesus. The church is dedicated to Anna and Joachim, who, according to tradition, lived here, and the site where their daughter, Mary, was born in a cave located under the basilica. It is one of the most preserved Crusader churches in Israel. 14. The New Testament says nothing about Mary's birthplace. However, an ancient tradition recorded in the apocryphal Gospel of James, which dates back to around AD 150, places the house of Anne and Joachim near the temple area. 15. Three episodes from the life of Mary are depicted at the front of the high altar in the Church of St Anne: (1) the Annunciation on the right, (2) the Descent of Jesus from the Cross in the center, and (3) the Nativity of Jesus on the left. On the left-hand side of the altar is an illustration of Mary's education by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. A flight of stone steps descends from the south aisle to the crypt. This cave is believed to be the supposed site of the house of Anne and Joachim, as well as the birthplace of Mary. Here, in a tiny chapel with a domed ceiling, an altar is dedicated to the birth of Mary. 16. In 1192 AD, after the fall of the Crusader Kingdom, Saladin turned the church into a theological school for the study of the Quran, which is commemorated in an inscription above the church's entrance. 17. In the 19th century, the compound was given to the French Catholic Order of the White Fathers. France undertook extensive restoration work on the church, returning it as closely as possible to its original basilica form. A second restoration was necessary after the church was damaged during the Six-Day War in 1967. Places of Interest 1. Pools of Bethesda (also used as water storage and as mikvahs) As we walk through this archaeological site, let’s also take a moment to explore its history. In the first century, there were actually two very large rectangular reservoirs here. The first of these pools was built around 700 BC. It was the northern pool, built to provide water, primarily for use at the nearby Temple. Then, around 150 BC, the southern pool was constructed by the Hasmoneans, and a dam was built between the reservoirs. Both pools had a depth of about 43 feet or 13 meters. There was a roofed porch surrounding both pools, with a central porch running down the middle over the dam that separated them. These five porches are mentioned in John 5:2. Today, the northern pool is completely covered, while the southern pool has only been slightly exposed, as can be seen today. They contained "Living Water" Southern Pool ~ The southern part of the Southern Pool is what's visible today. Northern Pool Ruins of the Roman Temple of Asclepius (god of healing) Pagan Medicinal Baths Ruins of a Byzantine Basilica Ruins of a Crusader chapel 2. Church of St. Anne The altar at the front of the church depicts three events: (1) the Annunciation on the right, (2) the descent of Jesus from the Cross in the center, and (3) the birth of Jesus on the left. On the left-hand side of the altar is an illustration of the education of Mary by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. Crypt dedicated to Mary’s birth It features excellent acoustics, making it ideal for those who enjoy singing. 3. Sheep Gate (located where the Lions’ Gate is today) 4. Antonia Fortress 5. Temple Mount Pools of Bethesda in the Bible 1. It was a place where many came to be healed during the time of Jesus. John 5:1–4: After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. 2. A sick man had been going to this pool for healing for 38 long years. John 5:5: A man was there who had been ill for thirty-eight years. 3. Jesus healed the sick man. John 5:6–9: When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus said to him, “Get up, pick up your pallet and walk.” 9 Immediately the man became well , and picked up his pallet and began to walk. 4. Christ revealed to the man why he had been sick for so long. John 5:9–14: Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 5. Jesus makes Himself equal to God. John 5:15–18: The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason, the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.” For this reason, therefore, the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. Faith Lesson from the Pools of Bethesda 1. The sick man had faith in God, as he was in a place where miracles happened. Do we have faith that God can help us with our problems? 2. The sick man was patient and went to the Pool of Bethesda regularly for 38 long years. Are we patient and remain faithful even if we don’t understand sickness or problems we might have? 3. The sick man was alone as no one would help him get into the pool to be healed. Do we need others to help us with our problems because we are alone? 4. It appears some sinful activity caused his disability because Jesus told him to stop sinning, or something worse might happen. Could our sicknesses be caused by disobedience and sin in our lives?

Many things in the Bible took place here. The miracle of the sun and moon standing still happened here, the tabernacle resided here, and God gave Solomon supernatural wisdom, wealth, and power to serve His people. The tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. King David brought the Ark of the Covenant that was at Gibeon to the City of David. Later, Solomon would take the Ark out of the City of David to the temple he built on the current Temple Mount. Gibeon - Nebi Samwil Photo Gallery Places of Interest Gibeon - Nebi Samuel Introduction 1. Gibeon is mentioned 43 times in the Bible and played a major role in Israel's history. 2. This ancient city is named after the Gibeonites, who tricked Joshua into making a treaty with them after the Israelites entered the Promised Land. 3. Just above the city of Gibeon was this key high place that was used for worship during much of Israel’s history. 4. The amazing miracle of the sun and moon standing still due to Joshua’s prayer happened at this high place of Gibeon. 5. Gibeon, also known as Gibeah, was the hometown of King Saul. 6. The Tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. 7. Soon after Solomon became King, he went to Gibeon. Here, he received supernatural wisdom, wealth, and power to rule God’s people. 8. Today, there is a synagogue and mosque here that are built upon the ruins of a Crusader church, which was built on the ruins of a Byzantine church, which is built upon the site where the tabernacle was located during the reigns of King David and King Solomon. 9. A tradition dating back to the Byzantine period also places the tomb of Samuel here. Location 1. Gibeon is located about 6 miles (10 km) northwest of Jerusalem. 2. Today, it's known as Nabi Samuel or Nebi Samwil, which means “The Prophet Samuel” because it’s believed Samuel’s tomb is located here. 3. Just below this high place and to the north is the ancient city of Gibeon with its ruins, known today as Al Jib. 4. Gibeon is on top of a high mountain with a spectacular view of Jerusalem and the surrounding area. In fact, you can see Jerusalem quite easily from this site. It becomes clear that this spot was a significant high place and fits the biblical descriptions of many events found in Scripture and history. 5. This high place is about 3,000 feet or 908 meters above sea level. 6. It’s located on an ancient route that led from the coastal plain, passing through Beit Horon, this high place of Gibeon, and on to Jerusalem. Today, highways 436 and 443 mark this route. Historical Background 1. Before the conquest of the Israelites, Gibeon was a Canaanite city. 2. Gibeon was a popular place in the Bible and is mentioned 43 times. 3. Its name means “Hill City,” and it’s located in the heart of the Tribe of Benjamin. 4. It was a high place of worship throughout much of Israel’s history, and the tabernacle was here during the times of King David and King Solomon. 5. The tomb of the Prophet Samuel is believed to be located inside the synagogue part of the building. 6. Excavations, which are still ongoing, have uncovered the remains of settlements from both the First Temple (7th century BC) and the Second Temple (Hasmonean Period 167 BC–63 BC) can be found here. 7. During the Byzantine period (5th–7th century AD), a church and monastery were built at this high place of Gibeon. Also, in the Byzantine period around 500 AD, Christian tradition said that the prophet’s bones were relocated here, and a monastery was built at the site to honor Samuel. 8. The Crusaders then built a church and fortress over the monastery around 1150 AD. The main structure visible today is a magnificent Crusader-era church, one of only four to survive the Muslim conquests of the Crusaders. It survived because the Muslims turned this church into a mosque, which they still use today. 9. After Saladin conquered much of Israel in 1187, the church and monastery were damaged. 10. In 1267 AD, the Mamluks captured the area and controlled the Holy Land until 1517. In the 14th century, the Mamelukes converted the church to a mosque. Remains from this period include two ceramic ovens near the stables. 11. Because it’s believed Samuel was buried here, along with the biblical history of the site, around 1125 AD, Jews built a synagogue adjacent to the mosque and resumed pilgrimages to this site. 12. It appears that later on, the mosque was renovated by the Ottomans in 1730. 13. The British rebuilt the building that we see today after World War 1. Both the mosque and synagogue share the same building. Places of Interest 1. Tabernacle Location The original tabernacle is believed to lie directly beneath the synagogue and mosque on this site. This would make sense as we have a long history of one thing built on top of another, which in archaeology is a strong sign of authenticity. As mentioned, this synagogue and mosque were built upon the ruins of a Crusader church, which stood on the ruins of a Byzantine church, which stood on the site where the Tabernacle was located during the reigns of King David and King Solomon. It also has other ruins dating back to the first temple period of the 7th century BC. 2. Hannah's Spring Just down the hill below the ruins is a place called Hannah’s Spring . It's named after Samuel’s mother, Hannah, who is believed to have traversed this area and lived nearby. Today, women come here to pray for God’s blessing for conception and childbirth. An ancient road passing through an orchard of strawberries, olives, and fig trees leads to a small spring flowing from a cave. Picnic tables have been set up in a pleasant and tranquil corner in the shade of the fig trees. Above Hannah’s Spring, entrances to First Temple period burial caves can be seen. 3. Hasmonean Ruins During extensive archaeological excavations, archaeologists found remains dating to the Hasmonean period , which lasted from around 164 to 63 BC. This section includes several well-preserved two-story houses and streets. 4. Byzantine Church and Monastery A large monastery was constructed at this site during the Byzantine period, around 400 AD. Few remains from that period remain since the Crusaders built their church and fortress over the monastery. The monastery served as a hostel for Christian pilgrims visiting Jerusalem. It existed until around 900 AD. 5. Crusader Ruins The crusade to liberate the Holy Land and free Jerusalem started in 1096. On June 7, 1099, three years after the military expedition started in Europe, the Crusaders finally approached the gates of Jerusalem. They first arrived at this site of Nebi Samuel, where they could see Jerusalem in the distance. They were so joyful when they first saw the Holy City that they later named this site the “Mountain of Joy.” In 1140 AD, the Crusaders upgraded the site into a military fortress and a holy shrine. They cut into the bedrock on the west, north, and east sides, creating a defensive moat. However, only part of the moat was finished. The hewn rocks were used as building material for the church of St. Samuel on the hilltop. The church was completed in 1157. The fortress was a rectangular structure with the church at its center, built over the traditional tomb of the prophet. On the north and north-east sides, the Crusaders cut away the bedrock to around 15 ft. or 5 m. below the surface. The stones were used to build their structures and fortress. This large flat area was then used as a campsite for armies and a hostel for Christian pilgrims headed to Jerusalem. On the north side of the quarried area are several hewn structures. We can see a large stable with rock-cut troughs. There are also pools, cisterns, rock-hewn tombs, and agricultural installations. 6. Synagogue An earlier synagogue was preserved at a lower level, where the actual tomb of Samuel is located. The entrance to the Synagogue is on the north side, and the tomb of the prophet Samuel is believed to be there. There is a women's section and a men’s section. The men’s section is accessed by descending some stairs and is where the tomb of Samuel is located. It's located below because its level was the original level of the Byzantine Church and monastery. 7. Rooftop Viewing Area A large area on the roof above the mosque and synagogue provides spectacular views of the area. From this high place, Jerusalem, the Mt. of Olives, and many other sites can be seen. 8. Quarry 9. Stables Gibeon in the Bible 1. This ancient city is named after the Gibeonites, who tricked Joshua into making a treaty with them. Joshua 9:3–7: When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, 5 and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. 6 They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.” Gilgal is only 29 miles (32 km) from Gibeon. Joshua 9:14–15: So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord . 15 Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. 2. The amazing miracle of the sun and moon standing still happened at Gibeon. Joshua 10:1–14: Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land, 2 that he feared greatly, because Gibeon was a great city , like one of the royal cities, and because it was greater than Ai, and all its men were mighty. 3 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us attack Gibeon, for it has made peace with Joshua and with the sons of Israel.” 5 So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it. 6 Then the men of Gibeon sent word to Joshua to the camp at Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us.” 7 So Joshua went up from Gilgal, he and all the people of war with him and all the valiant warriors. 8 The Lord said to Joshua, “Do not fear them, for I have given them into your hands; not one of them shall stand before you.” 9 So Joshua came upon them suddenly by marching all night from Gilgal. 10 And the Lord confounded them before Israel, and He slew them with a great slaughter at Gibeon , and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 As they fled from before Israel, while they were at the descent of Beth-horon, the Lord threw large stones from heaven on them as far as Azekah, and they died; there were more who died from the hailstones than those whom the sons of Israel killed with the sword. 12 Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, “O sun, stand still at Gibeon, and O moon in the valley of Aijalon.” 13 So the sun stood still, and the moon stopped, until the nation avenged themselves of their enemies. Is it not written in the book of Jashar? And the sun stopped in the middle of the sky and did not hasten to go down for about a whole day . 14 There was no day like that before it or after it, when the Lord listened to the voice of a man; for the Lord fought for Israel. 3. In a dark period during the time of the Judges, when some men from the tribe of Benjamin raped a man's wife, causing her death, and wanted to commit acts of homosexuality with him, all the other tribes of Israel fought against the tribe of Benjamin at Gibeon. Judges 20:19-20: Then the people of Israel rose in the morning and encamped against Gibeah. 20 And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah . 4. Gibeon (Gibeah) was the hometown of King Saul. 1 Samuel 10:26: Saul also went to his house at Gibeah. 5. Gibeon is the likely place where the Prophet Samuel anointed Saul to be the first king of Israel. Tradition affirms, and some believe, that this place is the biblical Mizpah, which in Hebrew means "tower," where Samuel anointed Saul as the first king of Israel. 1 Samuel 10:17: “Now Samuel called the people together to the Lord at Mizpah.” Then in verse 24 it says: “Samuel said to all the people, ‘Do you see him whom the Lord has chosen? Surely there is no one like him among all the people.’ So, all the people shouted and said, “Long live the king!” 6. According to Scripture, Samuel died and was buried in Ramah, the prophet's hometown. Samuel 25:1: “Then Samuel died; and all Israel assembled and mourned for him, and they buried him at his house in Ramah.” The location of Ramah is not known, but according to its meaning in Hebrew, which means heights, it should be on a high hill in an area close by to Jerusalem. This area certainly fits this description but we’re not totally certain. 7. The Tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. 1 Chronicles 21:28–29: At that time, when David saw that the Lord had answered him on the threshing floor of Ornan the Jebusite, he offered sacrifice there. 29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were in the high place at Gibeon at that time. 2 Chronicles 1:2–3: Solomon spoke to all Israel, to the commanders of thousands and of hundreds and to the judges and to every leader in all Israel, the heads of the fathers’ households. 3 Then Solomon and all the assembly with him went to the high place, which was at Gibeon , for God’s tent of meeting was there , which Moses the servant of the Lord had made in the wilderness. 8. God caused a famine in Israel because King Saul broke the covenant Joshua made with the Gibeonites. 2 Samuel 21:1: Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, “It is for Saul and his bloody house, because he put the Gibeonites to death.” 9. Soon after Solomon became King, he went to Gibeon. Here, he received supernatural wisdom, wealth, and power to rule God’s people. 1 Kings 3:3–5: Now Solomon loved the Lord, walking in the statutes of his father David, except he sacrificed and burned incense on the high places. 4 The king went to Gibeon to sacrifice there, for that was the great high place ; Solomon offered a thousand burnt offerings on that altar. 5 In Gibeon, the Lord appeared to Solomon in a dream at night; and God said, “Ask what you wish Me to give you.” In response, God not only gave him supernatural wisdom, but wealth and power as well. Faith Lessons from Gibeon 1. The Gibeonites tricked Joshua into making an agreement with them because he failed to seek the Lord in prayer. Do we make poor decisions as well because we fail to seek the Lord? Proverbs 3:5–6: "Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." 2. God heard Joshua’s prayer, and the sun and moon stood still for a day. There is nothing we can ask in prayer that is too big for God to answer. James 5:16–18: "The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit." Do we believe God truly hears our prayers? 3. God punished the Israelites because they broke their agreement with the Gibeonites that Joshua made with them. Psalm 15:4: "But he honors those who fear the Lord; he who swears to his own hurt and does not change." What about us? Do we keep our agreements with others? 4. God gave Solomon supernatural wisdom, wealth, and power to serve others and glorify God. How do we use our wisdom, wealth, and power? Do we mainly use it for the Lord, or primarily for our own good and benefit?