Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. April 30 - May 16, 2027, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime April 30 ~ May 16, 2027 17-Day Trip (Includes travel to and from Israel) The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Status of Our Holy Land Tour Trips We are leading trips to Israel and have had no safety issues. All our trips are proceeding as scheduled, with no plans to cancel future trips. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,850 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) HolyLandSite.com Fee: $2 ,3 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel Via a Deluxe A/C Motorcoach All Park & Entrance Passes Holy Land Site Tour Guide and Bible Teacher (Dr. Todd Fink) Wireless Headsets for a Better Listening Experience All Tips for Tour Bus Driver and Hotel Staff Personal Expenses: $3,000 USD To keep our trips as affordable as possible, we have individuals book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,250 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,200 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our passengers. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,3 50 Personal Costs: $3,000 (Estimated Costs) Total: $5,3 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, if you prefer, you can eat breakfast at a local restaurant or make it yourself in your hotel room (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, visa processing, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem). LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs. (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs, if desired. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM or eSIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, or explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM or eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visa Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,850 USD FINAL PAYMENT DEADLINE Your final payment deadline is February 1, 2027 . For those who wish to attend this trip after February 1, 2027, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recuperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before February 1, 2027 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after February 1, 2027 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare with Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We list Booking.com as an option because they offer no upfront charges, and cancelations can be made 72 hours in advance with no additional fees. However, if you want to book using another booking platform, you are welcome to do so. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will give you better rooms, along with other benefits. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: May 1 Check-out: May 2, one-night stay. Hotel Reservation Link: Booking.com Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias Check-in: May 2 Check-out: May 6, four-night stay. Hotel Reservation Link: Booking.com Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: May 6 Check-out: May 15, nine-night stay. Hotel Reservation Link: Booking.com If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am, where the rest of the group is staying. We will promptly depart the hotel lobby to board the tour bus at 7:30 am. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, APR 30 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than May 1, by 3:00 pm if possible. This will give you plenty of time to attend the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, MAY 1 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs and visa processing, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel SUN, MAY 2 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, MAY 3 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, MAY 4 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, MAY 5 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, MAY 6 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: "I was glad when they said unto me: 'Our feet shall stand within thy Gates, O Jerusalem'" (Psalms 122:1-2). Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, MAY 7 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on Earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, MAY 8 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, MAY 9 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, MAY 10 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made a covenant with Abraham, one of the most important covenants in the Bible. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, MAY 11 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, MAY 12 JERUSALEM Today, we’ ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, MAY 13 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man. We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem from around 600 AD . Tour Day 12: Google Map Itinerary FRI, MAY 14 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa (painful path to the Cross) to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, MAY 15 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $140 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $160 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, MAY 16 ARRIVE HOME (Depending on when you leave for home.) Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3

Learn about the 5 cities of the Philistines. Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. They were involved in a huge miracle wherein God afflicted them with sores until they returned the Ark of the Covenant back to the Israelites at Beth Shemish. The Five Philistine Cities Photo Gallery Places of Interest The Philistines and Their Five City Strongholds Location The Philistine territory encompassed the southern coastal plain of Israel. They occupied five city-states that controlled a major travel route connecting Africa with Asia and Europe called the Via Maris . The cities of the Philistines were Ashkelon, Ashdod, Gaza, Ekron, and Gath. Historical Background 1. The Philistines were an ancient people who lived on the south coast of Canaan from around 2000 BC until 604 BC. From around 715 BC to 604 BC they were controlled by the Assyrian Empire and then destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. 2. After becoming part of the Babylonian Empire and later part of the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC. 3. The Philistines are best known in the Bible for their biblical conflict with the Israelites. The Philistines are mentioned around 222 times in the Bible, beginning with Genesis, the first book of the Old Testament, and ending with Zechariah, the second to the last book of the Old Testament. 4. It appears that a sea people called the Peleset, from the Aegean Sea area, settled and mixed in with the Philistines in around 1155 BC. 5. The Philistines worshiped the false god, Dagon, a god of fertility. A couple of references to Dagon temples in the Philistinian cities of Gaza and Ashdod are mentioned in Judges 16:23, and 1 Samuel 5:2-5. The Five Philistine City Strongholds 1. Ashdod 1. Ashdod is located on the Mediterranean Sea and is the northernmost city of the five Philistine cities. 2. It's about 18 miles (29 km.) south of Jaffa and Tel Aviv. 3. Tel Ashod is just about 2.75 miles (4.5 km.) inland from the sea. It remains in its natural form and has had some excavations carried out but not extensive ones. 4. It appears that the city was large and extended all the way to the sea, or had another part of the city that was by the sea. 5. During the conquest of the Promised Land under Joshua and the Israelites, giants known as Anakim were found here (Josh. 11:22). Ashdod was allotted to Judah, but they failed to conquer it (Josh. 13:3, 15:46–47). 6. During the time of Samuel, Ashdod, and the other main cities of the Philistines were still independent. 7. Ashdod was conquered and came under the authority of Assyria in around 711 BC. Later, Babylon conquered it as well in around 605 BC. 8. In later times, the Ashdod-Yam Fortress (also called Qal’at el-Mina) was built by Caliph Abd al-Malik (685-705 C.E) at the end of the seventh century AD on the ruins of a Byzantine settlement. The fortress was part of a coastal defense system designed to prevent a Byzantine invasion from the sea. The system consisted of a string of strongholds along the Mediterranean Sea situated in sight of one another. In times of danger, massages were conveyed by means of beacons of fire (by night) and smoke signals (by day). In 1033, the fortress was destroyed by an earthquake and abandoned. It was reconstructed and resettled during the Crusader Period, (12th and 13th centuries AD). Its name was changed to Castellum Beroart. It was finally abandoned after the Crusaders were banished from the country in 1290. Ashdod in the Bible 1. The Philistines captured the Ark of the Covenant and took it to Ashdod and placed it in the House of Dagon (their false god). 1 Samuel 5:1-2: Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod . 2 Then the Philistines took the ark of God and brought it into the house of Dagon , and placed it beside Dagon. The Ark may have resided in the house of their false god, Dagon, which could have been by the sea. From Ashdod, the Ark was taken to Gath. 2. God prophesied that a people of mixed origins or nationalities would live in Ashdod and among the Philistines. This was certainly fulfilled in history and can even be seen today. Zechariah 9:6: And a people of mixed origins will live in Ashdod , and I will eliminate the pride of the Philistines . 3. Ashdod was the recipient of many prophecies proclaiming its doom and destruction. Isaiah 20:11, Amos 1:8, Jeremiah 25:20, and Zechariah 2:4, 9:6. However, Ashdod continued to be inhabited as the Jews intermarried with its inhabitants after their return from Babylon (Neh. 13:23–24). 4. In the New Testament, Ashdod is called Azotus. Acts 8:40: But Philip found himself at Azotus , and as he passed through he preached the gospel to all the towns until he came to Caesarea. 2. Ashkelon 1. Ashkelon is located just south of Ashdod, it also is on the Mediterranean Ocean and was one of the five cities of the Philistines. The origin of the name Ashkelon appears to come from the word “shekel,” denoting a measure of weight – a fitting name for a commercial port city. The specific name Ashkelon is mentioned in the Egyptian execration texts of the 19th century BC, and it appears again in other, later Egyptian inscriptions. 2. Ashkelon has the world's oldest Canaanite Gate in the world that dates back to almost 4000 years ago. Ashkelon in the Bible 1. Joshua and the Israelites conquered Ashkelon in the conquest of the Promised Land (Josh. 13:3), and it was allotted to Judah, who then occupied it (Judg. 1:18). 2. One of the golden tumors (emerods) that was returned with the Ark of the Covenant by the Philistines was from Ashkelon. 1 Samuel 6:17: Now these are the gold tumors which the Philistines returned as a guilt offering to the Lord: one for Ashdod , one for Gaza , one for Ashkelon , one for Gath , and one for Ekron . 3. Askelon is mentioned by David when, after Saul and Jonathan die, David laments and mourns over them. 2 Samuel 1:19-20: Your beauty, Israel, is slaughtered on your high places! How the mighty have fallen! 20 Tell it not in Gath, proclaim it not in the streets of Ashkelon , or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will celebrate. 4. Ashkelon was also denounced by Jeremiah (Jer. 25:20, 47:5–7), Zephaniah (2:4–7), and Zechariah (9:5). 3. Gaza 1. Gaza is located south of Ashkelon and Ashdod, it also is on the Mediterranean Ocean and was one of the cities of the Philistine Pentapolis. It is the southernmost city. Today, virtually no ruins remain from this city as it has been destroyed in later years due to what appears to be political reasons. 2. It was on a hill rising about 200 ft. (61 m.) above the valley floor. There were sand dunes between it and the sea, which was about 2 miles away. 3. Today, because ancient Gaza lies in the Gaza Strip, where land is scarce and Israeli interests are not valued, the remains of ancient Gaza are practically nonexistent. Gaza in the Bible 1. In the conquest of the Promised Land, Joshua and the Israelites failed to conquer Gaza, along with several other main cities of the Philistines (Josh. 10:41, 11:22). 2. Later, the tribe of Judah captured Gaza but couldn’t control it for long, and it fell back into the hands of the Philistines (Judg. 1:18). 3. Samson had many encounters with the Philistines. In one encounter, Samson carried heavy gates from Gaza all the way to the Hebron area, a distance of around 42 miles (72 km.). Judges 16:1: Now Samson went to Gaza and saw a prostitute there, and had relations with her. Judges 16:3: Now Samson lay asleep until midnight, and at midnight he got up and took hold of the doors of the city gate and the two doorposts, and pulled them up along with the bars; then he put them on his shoulders, and carried them up to the top of the mountain which is opposite Hebron . 4. Samson met his death in Gaza. Judges 16:28-30: Then Samson called to the Lord and said, “Lord God, please remember me and please strengthen me just this time, O God, that I may at once take vengeance on the Philistines for my two eyes.” 29 Then Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. 30 And Samson said, “Let me die with the Philistines!” And he pushed outwards powerfully, so that the house fell on the governors and all the people who were in it. And the dead whom he killed at his death were more than those whom he killed during his lifetime. 5. After the Philistines defeated the Israelites in battle and captured the Ark of the Covenant during the priesthood of Eli and his two wicked sons, Gaza, along with the other main cities of the Philistines, sent a trespass offering to God when the ark was returned to the Israelites at Beth-Shemesh (1 Sam. 6:17–18). 6. When Hezekiah reigned, he defeated and pursued the Philistines to Gaza but did not seem to have captured the city. However, the Assyrians later captured it in 720 BC. 7. In the New Testament, Philip was sent to Gaza to evangelize the Ethiopian eunuch. Acts 8:26: But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza .” 4. Gath 1. Gath (Tell Es-Safi) is located east of Ashkelon about 17 miles (28 km.) The word Gath means “winepress.” 2. Gath was one of the five main cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). 3. The site is a large, multi-period site that is made up of many layers. Each layer represents a different phase in the history of the site. 4. Tell Es-Safi has a long history of settlement. The site was first settled sometime around 5000 BC. It has been continually settled until modern times. The last settlement there was an Arab village that was abandoned during the Israeli War of Independence in 1948. 5. It was a well-fortified walled city (2 Chron. 26:6). 6. Joshua and the Israelites were unable to conquer Gath despite the numerous conflicts between the Israelites and the inhabitants of Gath. 7. It wasn’t until King David that the city was conquered and became part of the Israelite Kingdom (1 Chron. 18:1). 8. Its name is most remembered as the home of the giant, Goliath, whom David slew (1 Sam. 17:4). Gath in the Bible 1. It has archaeological remains that are unusual that reveal giants once lived here. This is affirmed by the Bible. 1 Chronicles 20:8: These were descended from the giants in Gath , and they fell by the hand of David and by the hand of his servants. It was also the hometown of the warrior Goliath, who appears in the Bible. 2. It was one of the Philistine cities where the Ark of the Covenant resided before being taken to Ekron. 1 Samuel 5:8: So they sent word and gathered all the governors of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” And they said, “Have the ark of the God of Israel brought to Gath .” So they took the ark of the God of Israel away. 3. Goliath, the giant that young David slew was from Gath. 1 Samuel 17:4: Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath . His height was six cubits and a span. 4. When King Saul was seeking to kill David, David went to Gath to hide from Saul and acted like a crazy person because he feared the king of Gath. 1 Samuel 21:10-15: Then David set out and fled that day from Saul, and went to Achish king of Gath . 11 But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands, and David his ten thousands’?” 12 David took these words to heart and greatly feared Achish king of Gath . 13 So he disguised his sanity while in their sight and acted insanely in their custody, and he scribbled on the doors of the gate, and drooled on his beard. 14 Then Achish said to his servants, “Look, you see the man is behaving like an insane person. Why do you bring him to me? 15 Do I lack insane people, that you have brought this one to behave like an insane person in my presence? Shall this one come into my house?” 5. Later, when King Saul was again pursuing David to kill him, David fled and lived in Gath for a while. 1 Samuel 27:2-3: So David set out and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath . And David lived with Achish in Gath , he and his men, each with his own household—David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. 5. Ekron 1. Ekron is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) 2. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of the largest Iron Age sites in Israel. 3. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 4. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. The Philistines in the Bible 1. According to Genesis 10:6-14, the Philistines were descendants of Ham, one of Noah's sons. Genesis 10:13-14: Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom came the Philistines ), and Caphtorim. 2. At Beersheba, Abraham made a covenant with Abimelech, king of the Philistines. Genesis 21:32: So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines . Genesis 26:1: Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines . 3. Abraham lived in the territory of the Philistines which included much of the Negev (southern part of Israel). Genesis 21:34: And Abraham resided in the land of the Philistines for many days. 4. In the book of Judges, God used the Philistines to punish the Israelites because of their disobedience. Judges 10:7: And the anger of the Lord burned against Israel, and He sold them into the hands of the Philistines , and into the hands of the sons of Ammon. 5. King Saul fought against the Philistines all throughout his reign. 1 Samuel 14:52: Now the war against the Philistines was severe all the days of Saul; and when Saul saw any warrior or any valiant man, he attached him to his staff. 6. The well-known story of David and Goliath in 1 Samuel 17 takes place in the Valley of Elah just east of Gath, which was the hometown of Goliath. 1 Samuel 17:1-3: Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim. Saul and the men of Israel were assembled and camped in the Valley of Elah, and they drew up in battle formation to confront the Philistines . The Philistines were standing on the mountain on one side, while Israel was standing on the mountain on the other side, with the valley between them. 7. When Saul pursued David, David fled and lived with the Philistines. 1 Samuel 27:1: Then David said to himself, “Now I will perish one day by the hand of Saul. There is nothing better for me than to safely escape into the land of the Philistines . Then Saul will despair of searching for me anymore in all the territory of Israel, and I will escape from his hand.” 8. The Philistines killed King Saul and his sons in battle. 1 Samuel 31:2: And the Philistines also overtook Saul and his sons, and the Philistines killed Jonathan, Abinadab, and Malchi-shua, the sons of Saul. 9. King David defeated the Philistines and subdued them. 2 Samuel 8:1: Now it happened afterward that David defeated the Philistines and subdued them ; and David took control of the chief city from the hand of the Philistines. 10. During King Saul's time, he ruled over the Philistines. 1 Kings 4:21: Now Solomon was ruling over all the kingdoms from the Euphrates River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life. 11. God prophesied that the cities of Gaza Ashkelon, Ashdod, and Ekron would become desolate. This prophecy has certainly come to pass. Zephaniah 2:4: For Gaza will be abandoned, and Ashkelon will become a desolation; the inhabitants of Ashdod will be driven out at noon, and Ekron will be uprooted. Faith Lesson from the Philistines 1. God used the Philistines to punish the Israelites because they turned away from Him and followed false gods. In the same way, God often uses people in our lives to get us back on track with the Lord when we stray. 2. God revealed Himself as the Creator and true Lord to the Philistines on different occasions so they would know He was the true God. God reveals Himself to everyone through His creation so that everyone is without excuse. Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse . 3. Any person from any nation was welcome to join in the Jewish faith and obtain salvation and be right with God. The Philistines had this opportunity like every other nation. 4. What about us? Are we right with God and letting our lights shine to a world that needs God and His salvation through Jesus Christ?

See an overview of Jerusalem from the Mount of Olives. This will help you see everything in perspective. Old City Jerusalem, Mt. of Olives, Garden of Gethsemane, Church of the Holy Sepulchre, Triumphal Entry, Western Wall, City of David, Kidron Valley, Southern Stairs, Temple Mount, Bethesda, Pool of Siloam, Pater Noster Church, Chapel of Ascension, Dominus Flevit Church, Cardo, House of Caiaphas, Upper Room, Kidron Valley, Hinnom Valley, Via Dolorosa, Pilate's Palace and Judgment of Jesus. Jerusalem Holy Sites Overview Photo Gallery Places of Interest Jerusalem Sites Overview Summary of all the Biblical Sites and Their Locations 1. Mount of Olives 2. Bethphage Beginning of the Triumphal Entry. 3. Chapel of Ascension Place from which Christ ascended to heaven and will return to in power and great glory at the end of the Great Tribulation. 4. Pater Noster Church Place Christ taught the Lord’s Prayer. 5. Tombs of the Prophets Haggai, Zechariah, and Malachi. 6. Triumphal Entry Pathway The road Christ descended on Palm Sunday, the Sunday before His crucifixion on Friday. 7. Church of Dominus Flevit Place Christ wept over Jerusalem on the Triumphal Entry and prophesied her future destruction. 8. Church of Mary Magdalene Christ cast out seven demons from Mary, and she became a passionate follower of Christ. 9. Garden of Gethsemane – Church of All Nations 10. Tomb of Mary (mother of Jesus) 11. Kidron Valley (Valley of Jehoshaphat) Place Christ will gather the nations in judgment at the end of the Tribulation Period, and their blood will flow to the depth of a horse’s bridle down toward the Dead Sea and beyond. 12. Temple Mount It was enlarged by Herod the Great. It’s the size of 35 football fields (35 acres, 14 hectares). The original temple was located exactly where the Dome of the Rock is today. Place the prophets ministered. The glory of the Lord filled the temple here. Place Christ ministered. Place the apostles ministered. Place the early church met. The Antonia Fortress was located just north of the Temple Mount. 13. Dome of the Rock (not a mosque but a shrine) 14. Western Wall It was part of the original wall of the Temple Mount Herod built. It existed during the time of Christ. It is the closest place (for a large gathering) to the original temple where the Jews pray. 15. Pool of Bethesda - St. Anne Church A lame man was healed here after waiting 38 years. 16. Via Dolorosa (painful path) It’s the believed path Christ took on the way to the Cross. It has 14 stations. 17. Gordon’s Garden Tomb - Golgotha 18. Church of the Holy Sepulcher 19. Absalom’s Tomb 20. Southern Stairs Place Christ taught His disciples. Likely location of Pentecost. 21. City of David 22. David’s Palace 23. Gihon Spring 24. Wall repaired by Nehemiah 25. Pool of Siloam 26. Hinnom Valley Gehenna – Idea of hell and eternal burning. 27. House of Caiaphas Place Peter denied Christ. Place Christ was condemned before Ananias and Caiaphas the high priest. 28. Tomb of David 29. The Upper Room 30. Herod’s Palace ~ Later, it would become Pilate's Palace 31. Citadel of David Gates of Jerusalem 1. Eastern Gate (Golden Gate, Shushan Gate) Gate Christ regularly entered on His way to the temple from the Mount of Olives. Peter and James healed a lame man after entering this gate. Closed by Ottoman Turkish Muslims in the 1541 AD. 2. Lions Gate (Stephen’s Gate) 3. Herod’s Gate 4. Damascus Gate 5. New Gate 6. Jaffa Gate 7. Zion Gate 8. Dung Gate

Solomon's Temple was located at the same place where Abraham was to sacrifice his son, Isaac, to God. King David then purchased the original place when it was a threshing floor. He purchased it to build an altar to the Lord. Solomon then built the Temple in this exact location. Construction on Solomon’s temple began in 960 BC. It took 7 years to build the first temple. When the Temple was dedicated, the Ark of the Covenant was put in it. The temple was to be a House of Prayer for all nations. Temple Mount: Solomon's Temple Temple Mount: Solomon’s Temple Welcome to the Holy Land and the biblical site of the temple mount where the original temple Solomon built was dedicated. See the Bible come to life as we take a look at this key event from Scripture that took place here. The location of the temple was the same place where Abraham was to sacrifice his son, Isaac, to God. Gen. 22:1: “After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains of which I shall tell you." King David then purchased the original Temple Mount when it was a threshing floor. He purchased it to build an altar to the Lord. 1 Chron. 21:18: “Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite.” King Solomon then built the Temple in this exact location. 2 Chron. 3:1: “Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite." Construction on Solomon’s temple began in 960 BC. 1 Kings 6:1: “In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD.” It took 7 years to build the first temple. 1 Kings 6:37-38:, “In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.” When the Temple was dedicated, and the Ark of the Covenant put in it, God filled it with such brilliant glory that the priests had to suspend their dedication activities until it subsided. 1 Kings 8:1-10: “Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. And when the priests came out of the Holy Place, a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. During the dedication of the temple, Solomon prays a prayer of dedication. 1 Kings 8:22-24: “Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, and said, "O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. The temple was to be a House of Prayer for all nations, not just for Israel. Mark 11:15-17: "And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." What can we observe and learn from these events that happened at this significant place? As we can see, the temple has played a key role as the center of God’s dwelling place and ministry on this earth. It will play a key part during the Millennial Reign of Christ on the earth as well. God has chosen to focus His presence and attention here like a laser beam from heaven like no other place. What about us? In the Old Testament, the temple was the center place where God dwelt, in the New Testament we are now the temple of God as He dwells in our hearts by faith. 1 Cor. 3:16, 17, says, “Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.” What kind of temple am I?

Right beside the Garden of Gethsemane and the Tomb of Mary is an amazing cave where Jesus stayed while in Jerusalem. It was also where Jesus was arrested and taken to be condemned to crucifixion. Gethsemane Cave Grotto Photo Gallery Places of Interest Gethsemane Cave Grotto Introduction 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Therefore, you are in the footsteps of Jesus and His disciples right here. 2. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. 3. It was likely from here that Jesus went to pray. 4. In this area, Christ’s sweat became like great drops of blood. 5. In this vicinity, Christ was arrested and taken captive by the Jews. 6. It was a large cave complex used as an olive press. 7. When it wasn't olive season, it was used for lodging. 8. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. 9. In this place, you are literally in the same place Jesus was. Location 1. Gethsemane Cave is just north of the Garden of Gethsemane and beside the Tomb of Mary. Both are in the Kidron Valley, just east of the Temple Mount platform. 2. Access to the cave is along a narrow-walled passageway leading to the right from the open courtyard in front of the Tomb of Mary. 3. When people hear the word Gethsemane, they usually think of a garden. But Gethsemane wasn’t a garden. The word actually means olive press, not olive grove. It seems that everyone in Jesus’ time understood that Gethsemane was a cave—a location where olive oil was produced. In fact, the first time that we are aware of anyone using the term “Garden of Gethsemane” was around 1100 AD. Historical Background 1. Early Christians set this site apart and venerated it shortly after Jesus ascended back to heaven. 2. Since around 350 AD, this cave has been sanctified by the Christian faith as the place where the disciples waited for Jesus and later witnessed his arrest. A cistern, a fragment of a Greek inscription, and ceiling decorations attest to the site's use in both Byzantine and Crusader times. 3. In the Byzantine period, Christians recorded seeing some of the “Round Stone Beds” on which the disciples fell asleep while waiting for Jesus. 4. Parts of an ancient olive press prove the site is indeed Gethsemane (Gat Shmanim, in Hebrew, means oil press). 5. The natural grotto, which is about 200 sq. yards (190 sq. meters) in area, has essentially been unchanged since Jesus's time. 6. It is believed to be where the disciples slept while Jesus prayed, and where Jesus was betrayed by Judas and arrested. 7. It may also be the location of Jesus’ nighttime meeting with Nicodemus (John 3:1-21). The Catholic Church is the custodian of this cave, and it teaches that Jesus met the Jewish ruler Nicodemus in this cave. In the third chapter of the Gospel of John, it says that in this room there was a conversation between Jesus and one of the leaders of the Jews – a man named Nicodemus. Nicodemus was a secret follower of Jesus. And because this cave was outside the city limits, it would have been very easy for him to meet Jesus in secret at night. 8. The grotto is also known as the Cave of the Olive Press. 9. Around 350 AD, the grotto became a chapel. The floor was paved with white mosaic, through which graves were dug. More than 40 graves have been discovered, mainly from the 5th to 8th centuries. 10. The inscriptions on the wall have been interpreted in various ways. The line around the sanctuary seems to mean: “Here [in these representations]: The King sweated blood. Christ the Saviour frequented [this place with his apostles]. My Father, if it is your wish, let this chalice pass from me.” Places of Interest 1. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts, revealing this was the authentic place where the Gethsemane press was and where Jesus was arrested the night before being crucified. 2. Evidence of an olive press was found where the altar is now located. There was a hole in the wall that supported the arm used to hold the lever that pressed the olives. 3. Over the main altar is a representation of Jesus praying among the Apostles. 4. Paintings over the side altars depict the Assumption of the Virgin and the Kiss of Judas. 5. Bronze figures beneath the main altar depict two sleeping disciples. 6. To the right of the right-hand altar is a hole in the wall. It is just at the right height to hold one end of a wooden beam, which, when weighted at the other end, pressed crushed olives piled in loosely woven baskets. 7. Carved cross to the left of the altar. 8. Seven layers of writings on the ceiling toward the back of the cave, dating to shortly after the time of Christ. 9. Cistern toward the back of the cave. 10. Around 80 tombs, some dating to as early as 325 AD. 11. The stars on the ceiling were painted here during the Crusader era, about 900 years ago. These stars are reminiscent of the night when Jesus was arrested. 12. Garden of Gethsemane 13. Kidron Valley (Valley of Jehoshaphat) 14. Temple Mount Gethsemane Cave in the Bible 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Luke 21:37-38: Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives , 38 and all the people came early in the morning to hear him at the temple. 2. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. John 3:1-3: Now there was a man of the Pharisees, named Nicodemus , a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again, he cannot see the kingdom of God.” John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. 3. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. Matthew 26:30-31: And when they had sung a hymn, they went out to the Mount of Olives . 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 4. It was likely from here that Jesus went to pray. Matthew 26:36: Then Jesus went with them to a place called Gethsemane , and he said to his disciples, “Sit here, while I go over there and pray.” 5. Christ’s sweat became like great drops of blood nearby. Luke 22:43-44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 6. Christ was arrested and taken captive by the Jews nearby. Matthew 26:45-50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. Faith Lesson from Gethsemane Cave 1. Jesus willingly went to the cross to pay for our sins and show His great love for us. What about us? Do we truly appreciate what Christ did for us? 2. Jesus was the perfect example of willingly submitting to God and resisting sin and temptation, even sweating drops of blood. What about us? Do we submit to God regardless of the cost? 3. It was here that the disciples fled and abandoned Jesus. What about us? Do we stand firm during trials and persecution?

This site has a treasure trove of things to see: Roman crushed street, Trumpeter's Stone, Temple Mount Walls, ancient stones, Mikvahs, Pilgrims' Round, the Southern Stairs (also known as the Rabbis' Stairs), the Ophel, and many ancient ruins. Discover fascinating facts about how discipleship took place during Jesus' time. Jerusalem Archaeological Park Photo Gallery Places of Interest Jerusalem Archaeological Park Introduction Welcome to Jerusalem Archaeological Park. This site has a treasure trove of amazing things to see. Here are the highlights. Model of ancient Jerusalem during the time of Jesus. Ancient building stones. Roman Street, which was crushed by Roman destruction in 70 AD. Trumpeter's Stone Robinson's Arch Southern Stairs (Rabbis' Stairs) Mikvahs Ophel (space between the City of David and Temple Mount) Ruins dating to the time of Solomon. Hulda Gates Excavations in this area began in 1968 and have yielded breathtaking discoveries. Location The Jerusalem Archaeological Park is located on the southwest corner of the Temple Mount. Historical Background 1. The Southern Stairs were one of the main entrances from the south to the Temple Mount during Christ's time. Two main gate entrances led from these stairs up to the Temple Mount Platform. These gates are commonly known as the Hulda Gates. The gate for entering the Temple Mount Platform was on the right (east side), and the gate for leaving the Temple Mount was on the left (western side). In the Mishna, there is a simple and beautiful regulation regarding how to enter the Hulda gates. "All who enter the Temple Mount shall enter from the eastern side of the gate (right side) and then exit through the western side of the gate (left side), except those who lost a loved one and are in mourning or have a sick person at home or lost a valuable object." All those who entered from the western side gate and exited via the eastern side gate (in the opposite direction) would know that something bad had happened to them and could offer words of comfort. This was a custom that demonstrated sensitivity and care to others. 2. King Herod had them redone and made them stagger so no one could enter or depart the presence of God (signified by entering or leaving the temple area) without being thoughtful in the process. 3. The stairs were hundreds of feet wide, providing plenty of space for congregating and teaching. 4. They were the main access to the temple from the City of David and the western area of the city, where most of the population lived. 5. Multitudes arrived at the stairs by using the Pilgrim's Road (Herodian St.), which connected the Pool of Siloam to the Temple Mount. As they ascended this road, they sang the songs of ascent found in Psalms 120-134. 6. The Pool of Siloam was a massive mikveh at the lower part of the City of David that the Jews used for purification purposes before entering the Temple Mount. 7. There were also many purification mikvehs at the base of the Southern Stairs as well (around 48 total). 8. The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. 9. There is no doubt Jesus would have walked on these stairs and taught His disciples here. It’s also likely that the young Apostle Paul sat here under the teaching of Gamaliel as well (Acts 22:3). 10. The stairs were cut out of the mountain's bedrock, and part of them can still be seen today. This staircase consisted of 30 steps. The steps alternate in width, with narrow, wide, narrow, and wide sections. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). In other words, the fifteen wide steps were built to represent each of these fifteen Psalms of Ascent. Psalm 122:1,2 (one of the Psalms of ascent) says, “I was glad when they said to me, ‘Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem.’” 11. It’s very likely that part of Pentecost took place here or ended up here. The Royal Stoa was located just above us on the southern end of the Temple Mount. It was a huge covered portico that ran the whole length of the Temple Mount at the southern part. The Hebrew word for "house" refers to a dwelling, such as a temple or a covered structure. It doesn't really refer to a home. Just think that you are in the area where the Pentecost event took place. And, of course, around here are all these Mikvehs where the 3,000 who received Christ on Pentecost would be baptized. 12. The other main entrance to the Temple Mount from the south was Robinson's Arch Stairway. The southern stairs and Robinson's Arch Stairway served pilgrims who accessed the Temple Mount from Pilgrim's Road. This road led from the Pool of Siloam up to the Temple Mount. 13. The City of David lies just to the south of this area. This is where a significant portion of Jerusalem's population resided. Later, Hezekiah expanded Jerusalem to the south and west and built what is known today as Hezekiah's Broad Wall. As a result, this southern part of the Temple Mount was highly used. Places of Interest 1. Model of Archaeological Site at Entrance 2. Different Kinds of Stones Herodian Hasmonean Solomon/Hezekiah 3. Herod's Temple Mount Expansion Section 4. Temple Mount Wall Time Periods Herod Period Umayyad Period Suleiman the Magnificent Period 5. Trumpeter's Cornerstone (House of the Trumpeter). The original top part is in the Israel Museum. This one is an exact replica. The Jewish historian Josephus writes about this in his writings. Three blowings of the trumpet took place: (1) for the farmers to stop their work, (2) for the shopkeepers to close down, and (3) for the Sabbath to officially begin (or other holy feasts). 6. Shops on both sides of the street. Before the 1860 excavation, this street lay buried under approximately 57 feet of debris. 7. Broken Pavement from the stones that fell during the Roman destruction in 70 AD. 8. Burnt layers in the Western Wall from the Roman destruction. 9. Robinson's Arch There was a series of bridges and arches on the west side of the Temple Mount that allowed people access to the Temple platform. One of these arches, located close to the southern end of the Western Wall, is known as Robinson's Arch. The arch was discovered in 1838 AD and named after its discoverer, American researcher Edward Robinson. It was destroyed during the Great Jewish Revolt, only a few decades after its completion. 10. Isaiah Stone Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew, a partial quote or paraphrase of Isaiah 66:14. The carving reads: "And they will see, and rejoice your heart, and your bones like grass shall flourish." The verse they are quoting goes like this: When you see this, your heart shall rejoice, and your bones shall flourish like grass; the hand of the Lord shall be known to His servants, and His indignation to His enemies. The inscription, dated to around 300-700 AD, tells us that the Jews of that time venerated the Temple Mount as the location of the temple. It's just another piece of evidence revealing the Temple Mount as the authentic place where the temple once stood. 11. Pilgrim's Road (Herodian St.) led from the Pool of Siloam to the Southern Stairs and Robinson's Arch Stairway area. 12. Mikvehs by the Western Wall Area 13. Umayyad Palace Constructed around 700 AD. Eastern wall of the palace. 14. Hulda Gates The right side (eastern side) was the entrance to the Temple Mount. The left side (western side) was for departing the Temple Mount. Southern Stairs They were also referred to as the Rabbis' Stairs. Jesus undoubtedly would have walked these stairs and taught His disciples on them. They consisted of 30 unevenly spaced steps. These uneven steps have led some to speculate that the stairs were built to correspond to the rhythm of the fifteen Psalms known as the Psalms of Ascent (Psalms 120-134). Psalm 122:1-2: I was glad when they said to me, "Let us go to the house of the Lord. Our feet are standing in your gates, Jerusalem ." The fact that the stairs are uneven in width prevented worshippers from running up them, thus maintaining a stately decorum as they entered the Temple. 14. Mikvehs by the Southern Stairs. 15. Royal Stoa - Large public meeting building on the south side of the Temple Mount just above the Southern Stairs. Pentecost Area 16. Crusader Tower 17. Temple Mount 28. City of David Discipleship in the Time Of Jesus 1. Discipleship in the Time of Jesus To understand biblical discipleship in its fullness, we must examine how it functioned during the time of Christ. Ray Vander Laan provides a rich understanding of this area. He notes, “Discipleship was a very common practice in Christ’s day and especially in the Galilee area. The people of Galilee were the most religious Jews in the world in the time of Jesus. This is quite contrary to the common view that the Galileans were simple, uneducated peasants from an isolated area. This perspective is probably due to the comments made in the Bible, which appear to belittle people from this area .” Vander Laan continues, “The Galilean people were actually more educated in the Bible and its application than most Jews were. More famous Jewish teachers come from Galilee than anywhere else in the world. They were known for their great reverence for Scripture and their passionate desire to be faithful to it .” 2. Discipleship Training Began Early in Life Discipleship training, as we know it today, actually began very early in a Jewish child's life. They would enter grade school (called Beth Sefer) at around 4–5 years of age, which was generally held at the local synagogue. The teacher at the synagogue was referred to as a rabbi. At this level, they would mainly be instructed in the Torah (the first five books of the Old Testament), learning to read, write, and memorize it. The rest of the Old Testament was referred to as well. Much of the Torah was committed to memory, and it’s likely that by the time this level of education was completed (around age 13), they had memorized a significant portion of it. After grade school, the best students continued to middle school (called Beth Midrash). They would continue to learn and memorize the Torah, but also branch out to learn the rest of the Old Testament, committing much of it to memory. After the Beth Midrash level, those who wanted to continue in discipleship would then seek out a rabbi who would accept them as disciples. They would often leave home to travel with him for extended periods of time. These students were called talmidim (talmids) in Hebrew, which translates to "disciple." 3. Memorization Was a Key Factor in Discipleship Memorization was important during Jesus’ day because most people didn’t have their own copy of the Scriptures; they either had to memorize it or go to the synagogue to consult the local village scroll. As mentioned, by the time a child finished the Beth Midrash level of education, they had memorized most of the Torah and much of the Old Testament. The common memorization technique involved rote, constant repetition, a practice still used to this day. 4. A Disciple Imitated His Rabbi Discipleship in Christ’s day involved a heavy dose of imitation. A talmid (disciple) emulated his rabbi in all facets of life. His goal was to be like his rabbi. Vander Laan adds, “There is much more to a talmid than simply calling one a student. A student wants to know what the teacher knows to complete the class or degree, or even out of respect for the teacher. A talmid wants to be like the teacher, that is, to become what the teacher is.” That meant that students were passionately devoted to their rabbi and took note of everything he did or said. Vander Laan continues, “The rabbi-talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture to his students, they listened, watched, and imitated him to become like him. Eventually, they would become teachers themselves, passing on a lifestyle to their own talmidim.” 5. Discipleship Entailed Learning Much Scripture The very few talmids that reached the status of a rabbi were highly respected and sought after. Those who became rabbis were incredibly knowledgeable in Scripture, and many had memorized much, if not all, of the Old Testament. As mentioned, during Christ’s day, they didn’t have their own personal Bibles like we do today, so they had to memorize it to reference and discuss it. As a result of memorizing so much Scripture, the rabbis were extremely knowledgeable in God’s Word. Those who wanted to learn from a rabbi also committed much, if not all, of the Old Testament to memory. This was a requirement for being a disciple, as their discussions about Scripture didn’t focus mainly on what the Scriptures said, but on what they meant. Rabbis in the time of Christ would be equivalent to theologians today who hold at least one Ph.D. in theology. To reach the status of a rabbi was a great accomplishment. They were the ones who decided on the country's biblical doctrines, practices, and customs. Their words were exceptionally authoritative and valued. Doug Greenwold says, “In the world of Pharisaism, rabbis were the teachers who had been given the authoritative role to interpret God’s Word for the living of a righteous life—defining what behavior would or would not please God.” Rabbis were affiliated with various groups, including the Pharisees, the Sadducees, the Essenes, and others. For example, John the Baptist was a rabbi who had his own disciples (Luke 5:33), and the Apostle Paul was a disciple of Gamaliel before eventually becoming a disciple of Christ at his conversion to Christianity. Some rabbis attained notable status and had a significant influence on both religious and governmental affairs. 6. Strict Devotion Was Expected The rabbis expected strict, complete devotion and adherence to their teachings. They expected loyalty and obedience even beyond that given to their families. Greenwold states, “If a rabbi ultimately agreed to a would-be disciple’s request and allowed him to become a disciple, the disciple-to-be agreed to submit totally to the rabbi’s authority in all areas of interpreting the Scriptures for his life. This was a cultural given for all observant Jewish young men—something each truly wanted to do. As a result, each disciple came to a rabbinic relationship with a desire and a willingness to do just that—surrender to the authority of God’s Word as interpreted by his rabbi’s view of Scripture.” Different rabbis held varying views of Scripture, so students would choose their rabbis based on their recognition in the country and their theological positions. Today, it would be similar to choosing a seminary for a student's graduate-level theological training. These rabbis would occasionally take their students on training trips that could last from several days to several weeks. These were intense training times, when all distractions from the busyness of life were set aside and the students focused entirely on their rabbi's teachings. The example of Paul and why he refused to take Mark on a missionary trip. Acts 15:36-40: And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. The rabbis also had favorite teaching places, one of which was on the Southern Steps, which led up to the Temple Mount in Jerusalem. Tradition holds that even Christ taught His disciples on these steps. 7. Theological Discussions Were a Part of Discipleship It was common for the rabbi and his disciples (a group known as Yeshivas) to wrestle deeply with the Word of God. These yeshivas would engage in intense dialogue and debate over various aspects of life and what Scripture said about them. “It was a standard part of rabbinic teaching methodology.” Greenwold adds, “Studying their rabbi’s view of Scripture and wrestling with the text to comprehend God’s way for the conduct of their life was the main priority of a disciple and the yeshiva experience. Since all disciples had memorized most, if not all, of their Hebrew Scriptures in preparation for their Bar Mitzvahs at age 13, the issue was not what God’s Word said but rather what it meant and how it was to be lived out.” During their periods of intense dialogue and debate, these yeshivas arrived at their theological convictions and doctrinal positions. 8. Tr ansparency and Accountability Were the Norms There was remarkable transparency among these yeshivas, as they spent significant time together during their teaching sessions and discipleship training trips. Doug Greenwold says it well: “Unlike many of our contemporary discipleship programs, there was no curriculum or agenda for this multi-year discipling experience. Rather, it was a continual daily relational living experience where either the rabbi would ask questions of the disciple as he closely observed the disciple’s life, or the disciple would initiate a discussion by raising an issue or asking a question based on some aspect of his daily life .” In this discipleship format, not only was theology passed on, but character, attitudes, and behavior. 9. The Meaning of “Believe” As a disciple learned from their rabbi, they were placing their entire trust and belief in him. This process was called “believing.” Unlike today, the term “believe” has a very different meaning in Hebrew culture. Once again, Greenwold states it well: “The Semitic understanding of ‘believe’ was not based on an intellectual assent to a creed, doctrinal statement, or series of faith propositions. Rather, to a first-century disciple, ‘believe’ is a verb in which you willingly submit to your rabbi’s interpretive authority regarding God’s Word in every area of your life. Thus, to say you were a disciple in the name of Gamaliel meant that you totally surrendered your life to Gamaliel’s way of interpreting Scripture. As a result, you conformed all of your life’s behavior to his interpretations .” In Hebrew culture, the word “believe” meant taking action, applying knowledge to daily life, and changing some attitude or perspective on life, not just mentally knowing something and remaining unchanged. Today, the word “believe” is often used as a noun and tends to imply mere intellectual agreement or mental assent, which is a significantly different meaning from its usage in Christ’s day. Faith Lesson 1. Discipleship Meant Commitment Considering the historical significance of discipleship, we can now gain a deeper understanding of the discipleship process Christ employed with His disciples. He called them to follow Him, be with Him, learn from Him, practice what they learned, surrender completely to Him, and love Him more than their families, friends, and culture. It meant even being willing to die for Him if needed. Therefore, a disciple can be summed up as a disciplined learner or student who chooses to follow Christ, their rabbi, to such a degree that they submit their entire life, will, time, plans, desires, dreams, character, and efforts entirely to Him and His teachings. They are willing to deny themself, take up their cross, and obey all His commands with total abandonment. A biblical disciple is a person who gives complete devotion and loyalty to Christ, above all human relationships and influences. It’s a person who is willing to die for the cause of Christ daily, and once and for all if needed. 2. The discipleship process during Christ's time placed a strong emphasis on knowing God’s Word, relational mentoring, character, discipline, commitment, and devotion. 3. Discipleship in Christ’s Day Versus Discipleship Today How are Christians and the church performing today in terms of biblical discipleship? The contrast between discipleship in Christ’s time and discipleship today is quite staggering. Unlike Christ’s disciples, who knew Scripture exceedingly well and had much of it memorized, 81% of Christians today don’t read their Bibles regularly and are largely biblically illiterate. Unlike Christ’s disciples, who were fishers of men and took the gospel to the ends of the earth, 61% of Christians today haven’t even shared their faith in the last six months. Unlike Christ’s disciples, who prayed extensively, the average Christian today spends only 1–7 minutes a day in prayer. And unlike Christ and the Apostles, who made discipleship a core part of their ministries, 81% of pastors have no regular discipleship program for mentoring their people. It’s clear that the value Christ and the Apostles gave to discipleship is vastly different from the value the average Evangelical church and Christian give it today.

Tour and learn all about Bethany. It was the hometown of Jesus’ good friends, Mary, Martha, and Lazarus. It's the place where Jesus raised Lazarus from the dead and the home of Simon, the leper. It was the place where Mary anointed Jesus’ feet with perfume and where Jesus stayed overnight during His final week of earthly ministry, between His triumphal entry and His crucifixion. Bethany ~ Tomb of Lazarus Photo Gallery Places of Interest Bethany ~ Tomb of Lazarus Introduction Welcome to Bethany. Many events from the Bible took place here. Here are some of the highlights. 1. It's where Mary, Martha, and Lazarus lived. 2. Jesus taught Martha, Mary's sister, a major lesson about choosing priorities at Bethany . 3. Bethany is where Jesus raised Lazarus from the dead. 4. Bethany was also where Simon the Leper lived, and an unnamed woman anointed the head of Jesus with expensive perfume. 5. Mary anointed Jesus' feet with expensive perfume in Bethany. This most likely happened in the house of Mary, Martha, and Lazarus. 6. Jesus cursed a fig tree on His way to Bethany from the temple where He had been ministering. 7. The Triumphal Entry began close to Bethany. 8. When in Jerusalem, Jesus regularly stayed in Bethany. Most likely at the home of Mary, Martha, and Lazarus. 9. The Gospel of Luke states that Jesus ascended back to heaven not far from here, as this area is part of the Mount of Olives. Location 1. Today, Bethany is located in the modern town of Al-Eizariya or Al-Azariya (Arabic for the place of Lazarus). 2. In 2002, the Israeli government built a separation wall between Jerusalem and Al-Azariya to control terrorism from East Jerusalem. Before this date, biblical Bethany was just a short drive or walk from the Mount of Olives. Today, you must go around this wall, which takes about one-half hour by car. 3. It was a village in Judea about two miles (3.2 km.) southeast of Jerusalem, which the Bible confirms: "Now Bethany was near Jerusalem, about two miles away " (John 11:18). 4. It was situated on the well-traveled road to Jericho. 5. Some believe Bethany was more like a modern subdivision of Jerusalem rather than an entire town. 6. In biblical times, the edges of Bethany reached the Mount of Olives and bordered Bethphage, a suburb of Jerusalem. 7. Some translate the name Bethany to mean “house of figs,” as there are many fig trees and palms in the area. On the other hand, others translate it as “house of misery,” believing that Bethany was a designated place for those with contagious diseases. Historical Background 1. Archaeological excavations between 1949 and 1953, directed by Sylvester J. Saller of the Franciscans, have unearthed evidence of Christian places of worship erected near the tomb. 2. Six layers of archaeology confirm this is the authentic site of the tomb of Lazarus and Bethany. Rock-cut tombs and the remains of houses, wine presses, cisterns, and silos were also discovered. 3. Pottery finds dating to the Persian and Hellenistic periods also provide evidence of this site's authenticity. 4. O ngoing excavations continue around the area of the House of Martha and Mary. Layers of Archaeology 1. Early Christians Venerated This Site Before any formal churches were built here, early Christians venerated this site as it was here Jesus raised Lazarus from the dead, which caused many Jews and religious leaders to believe in Jesus. Virtually no churches were built in the Roman Empire from the time of Christ until 314 AD, when Constantine made Christianity legal. Nonetheless, Christians still venerated and protected the holy sites, including this one. Archeologists have established that the area was used as a cemetery in the 1st century AD, and tombs from this period were found a short distance north of the church. 2. First Church - 350 AD The Byzantines built the first church by Lazarus's tomb. Several eyewitnesses attest to its existence and saw it personally. Among them were the historians Eusebius of Caesarea, the Pilgrim of Bordeaux, and Jerome, who lived in Bethlehem. The first church measured 35 meters long and 19 meters wide. It consisted of a hall with three naves divided by columns and an atrium connecting it to the tomb of Lazarus. The first church had beautiful mosaics, many of which remain today. It was likely damaged by earthquakes in 447 and 551 AD. 3. Second Church - 650 AD A second church was built between 600 and 700 AD and survived intact until the Crusader era. The second church followed the same general plan as the first, but the apse was situated about 13 meters (43 ft) to the east to create a larger atrium. A chapel was built on the south side of the atrium. The pilgrim Arculf, who wrote in 680 AD about a large basilica and monastery, is an eyewitness to this building. 4. Third Church & Monastery - 1138 AD In 1138, King Fulk and Queen Melisende obtained the village of Bethany from the Latin patriarch in exchange for land near Hebron. The queen built a large Benedictine monster (convent) south of the tomb and church. Melisende had extensive repairs made to the 6th-century Byzantine church, which remained the focal point of pilgrimages. These buildings were destroyed in 1187 by the Muslims. 5. Fourth Church - 1200 AD Shortly after renovating the third church, Queen Melisende built a new church with three apses directly over the tomb of Lazarus. This new church was dedicated to Lazarus, and the older church was reconsecrated to Mary and Martha. Melisende also fortified the complex with a tower. 6. Mosque of Al-Uzair - 1384 By 1384, a simple mosque had been built on the site of the existing structures. In the 16th century, the Ottomans built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants. They named it to honor the town's patron saint, Lazarus of Bethany. The construction utilized the surviving barrel vaulting of the former west church. Its courtyard is in the Byzantine church atrium. For 100 years after the mosque was constructed, Christians were invited to worship in it, but European church authorities frowned upon the practice, preferring Christians to remain separate. As access to the tomb became more difficult, the Franciscans were eventually permitted (between 1566 and 1575) to cut a new entrance into the tomb on the north side. At some point, the original entrance from the mosque was blocked. This entrance can still be seen in the east wall of the church's antechamber. Modern Church - 1955 In 1863, the Franciscan Custody of the Holy Land gained title to a plot of ground close to the tomb of Lazarus. Other areas were acquired later. Between 1952 and 1955, a modern church dedicated to Lazarus was built on this property over the remnants of the former Byzantine and Crusader churches. This church's courtyard stands over the older churches' west end. Parts of the original mosaic floor are still visible here. The west wall of the courtyard contains the west facade of the 6th-century basilica and its three doorways. About twenty-five meters up a hill northwest of the church is the modern entrance to the Tomb of Lazarus. Greek Orthodox Church - 1965 At this time, a modern Greek Orthodox church was built just west of the Tomb. Its construction incorporates the north wall of the former medieval Benedictine chapel. Nearby the church are ruins belonging to the Orthodox Patriarchate, which are traditionally identified either as the House of Simon the Leper or Lazarus. Places of Interest 1. Tomb of Lazarus The Crusaders made major changes to the tomb. Originally, it was a three-bench tomb, with space for three bodies to be laid along the walls. Then, when the Crusaders built their church above it, they feared the weight of the building might cause the tomb to collapse. To strengthen it, they covered the inside walls with stonework for support. Because of that, the original burial benches are still there, but they are now hidden behind the added stone. The Crusaders also left a few small niches in the walls, likely for candles to light the tomb. The bench where Lazarus was probably laid was most likely the one just to the right of the crawl space as you enter. 2. House of Mary, Martha, and Lazarus 3. House of Simon the Leper 4. Ancient churches built over the Tomb of Lazarus 5. Bethany 6. Bethphage 7. Mt. of Olives 8. Old City Jerusalem 9. Old Jericho to Jerusalem Road Bethany I n the Bible 1. Bethany was the place where Jesus taught a major lesson to Martha, the sister of Mary. Luke 10:38-42: Now as they were traveling along, He entered a village [Bethany]; and a woman named Martha welcomed Him into her home. 39 And she had a sister called Mary , who was also seated at the Lord’s feet, and was listening to His word. 40 But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do the serving by myself? Then tell her to help me.” 41 But the Lord answered and said to her, “Martha, Martha, you are worried and distracted by many things; 42 but only one thing is necessary; for Mary has chosen the good part, which shall not be taken away from her.” 2. Bethany is where Jesus raised Lazarus from the dead. John 11:1-5: Now a certain man was sick: Lazarus of Bethany , the village of Mary and her sister Martha. 2 And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. 3 So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.” 4 But when Jesus heard this, He said, “This sickness is not meant for death, but is for the glory of God, so that the Son of God may be glorified by it.” 5 (Now Jesus loved Martha and her sister, and Lazarus.) John 11:17-27: So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about fifteen stadia away [2 miles, 3.2 km.]; 19 and many of the Jews had come to Martha and Mary, to console them about their brother. 20 So then Martha, when she heard that Jesus was coming, went to meet Him, but Mary stayed in the house. 21 Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. 22 Even now I know that whatever You ask of God, God will give You.” 23 Jesus said to her, “Your brother will rise from the dead.” 24 Martha said to Him, “I know that he will rise in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life; the one who believes in Me will live, even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?” 27 She said to Him, “Yes, Lord; I have come to believe that You are the Christ, the Son of God, and He who comes into the world.” John 11:38-44: So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39 Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” 40 Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” 41 So they removed the stone. And Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. 42 But I knew that You always hear Me; nevertheless, because of the people standing around I said it, so that they may believe that You sent Me.” 43 And when He had said these things, He cried out with a loud voice, “Lazarus, come out !” 44 Out came the man who had died, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” 3. Bethany is where Mary anointed the feet of Jesus with expensive perfume. This event most likely happened in the home of Mary, Martha, and Lazarus. John 12:1-3: Therefore, six days before the Passover, Jesus came to Bethany where Lazarus was , whom Jesus had raised from the dead. 2 So they made Him a dinner there, and Martha was serving; and Lazarus was one of those reclining at the table with Him. 3 Mary then took a pound of very expensive perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. 4. Bethany is also where Simon the Leper lived, whom it appears Jesus had healed. In Simon's home, a woman anointed Jesus' head with expensive perfume. Mark 14:3-9: While He was in Bethany at the home of Simon the Leper , He was reclining at the table, and a woman came with an alabaster vial of very expensive perfume of pure nard. She broke the vial and poured the perfume over His head. 4 But there were some indignantly remarking to one another, “Why has this perfume been wasted? 5 For this perfume could have been sold for over three hundred denarii, and the money given to the poor.” And they were scolding her. 6 But Jesus said, “Leave her alone! Why are you bothering her? She has done a good deed for Me. 7 For you always have the poor with you, and whenever you want, you can do good to them; but you do not always have Me. 8 She has done what she could; she has anointed My body beforehand for the burial. 9 Truly I say to you, wherever the gospel is preached in the entire world, what this woman has done will also be told in memory of her.” 5. Jesus cursed a fig tree on His way to Bethany from the temple where He had been ministering. Matthew 21:17-22: And He left them and went out of the city to Bethany , and spent the night there. 18 Now in the early morning, when He was returning to the city, He became hungry. 19 And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. 20 Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21 And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22 And whatever you ask in prayer, believing, you will receive it all.” 6. The Triumphal Entry began close to Bethany. Luke 19:29: When He approached Bethphage and Bethany , near the mountain that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village ahead of you; there, as you enter, you will find a colt tied, on which no one yet has ever sat; untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent left and found it just as He had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord has need of it.” 35 And they brought it to Jesus, and they threw their cloaks on the colt and put Jesus on it. 36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 38 shouting: “Blessed is the King, the One who comes in the name of the Lord; Peace in heaven and glory in the highest!” 7. When in Jerusalem, Jesus regularly stayed in Bethany. Most likely at the home of Mary, Martha, and Lazarus. Mark 11:11: And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, He left for Bethany with the twelve, since it was already late. 8. While Acts 1:9-12 says Jesus ascended back to heaven from the Mount of Olives, Luke states it happened around Bethany. There is no contradiction, as Bethany was considered part of the Mount of Olives. Luke 24:50-53: And He led them out as far as Bethany , and He lifted up His hands and blessed them. 51 While He was blessing them, He parted from them and was carried up into heaven. 52 And they, after worshiping Him, returned to Jerusalem with great joy, 53 and were continually in the temple praising God. Faith Lesson from Bethany 1. Martha was a busy person who worked hard but neglected spiritual devotion and eyes to see what was most important in life. What about us? Are we so busy that we neglect our devotion to Christ? 2. In Bethany, Christ raised Lazarus from the dead and claimed to be the resurrection and the life for those who believe in Him. What about us? Are we right with the Lord and have the hope that we will be resurrected to live with a new, glorified body with Christ for eternity in heaven? 3. Mary showed her love and devotion to Jesus by anointing Him with very expensive ointment and wiping His feet with her hair. What about us? How do we show our love and devotion to Jesus? 4. Jesus cursed a fig tree, and it died. He told us that if we have faith and don't doubt, we can move mountains. What about us? Do we have faith and believe God can do great things when we serve and trust Him? In what areas of my life do I lack faith and have fear?

Resources to learn all about the History of Israel. Videos, books, talks, maps, and more. Learn about its walls, gates, people, language, and more. History of Israel

Learn about Ekron and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Gath. Biblical Ekron Photo Gallery Places of Interest Ekron Location 1. Ekron (Tel Miqne) is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) Historical Background 1. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of Israel's largest Iron Age sites. 2. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 3. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Places of Interest 1. Tel Ekron 2. Kibbutz Revadim Philistine Street ~ Archaeological items from Tel Ekron have been brought here and preserved. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. Faith Lesson from Ekron 1. The Israelites failed to conquer Ekron and the surrounding cities of the Philistines. For some reason, they lacked the faith, willpower, and trust in God to fulfill His command to conquer the inhabitants of the Promised Land. Do we fail to trust in God and conquer the tasks God calls us to do? 2. However, David, as a young man, and later as the king of Israel, would defeat the Philistines and fulfill God's original command to subdue and conquer all of the Promised Land. Do we exercise faith as David did and step out and do mighty things for the Lord? 3. From Ekron the Ark of the Covenant was returned to the Israelites at Beth Shemesh. It was done in a miraculous way by cows carrying the Ark on a wagon arriving at Beth Shemesh all by themselves. Miracles are one way God reveals Himself to skeptical and unbelieving people. Do we share miracles God has done in our lives with others?

Tour Mount Nebo & all the sites of interest. It's the place where Moses viewed the Promised Land and died. Learn why Moses was prohibited from entering the Promised Land. Mount Nebo & Moses Overview Mt. Nebo & Moses Overview Mount Nebo is in the country of Jordan today. However, it was originally part of the Promised Land. It was conquered by the Israelites and then possessed by 2 1/2 tribes of Israel (Rueben, Gad, and 1/2 of Manassah). Location 1. Mount Nebo is a high mountain in Moab where Moses viewed the Promised Land before his death. It rises more than 4,000 feet or 1,200 meters above the Dead Sea. 2. It is located on the east side of the Jordan River, opposite Jericho. 3. This site is on the highest place of the mountains in this area. It fits the biblical description of being on the peak of a mountain opposite Jericho. 4. Arc haeology, history, eyewitness accounts, and the Bible all support this site as the authentic place where Moses reached the end of his ministry. 5. There is no reason to dispute this site as the authentic place where Moses looked over the Promised Land. It's quite sobering to be in the very footsteps of Moses and ponder this place and site. Historical Background 1. The word "Nebo " was a reference to the Mesopotamian god, Nabu . From this false god, world leaders would attach it to their name. For example, Nebuchadnezzar did this. It would be like saying, "god Nebuchadnezzar." Nebuchadrezzar was king of Babylonia from approximately 605 BC until approximately 562 BC and is mentioned around 90 times in the Bible, most of which is in the book of Daniel. In biblical history, Nebuchadnezzar is most famous for conquering Judah and the destruction of Judah and Jerusalem in 586 BC. 2. M ount Nebo has a long history of religious significance because it's believed to be where Moses stood to view the Promised Land before his death. 3. According to the Book of Deuteronomy, Moses died on Mount Nebo and was buried in Moab. 4. Sometime before 300 AD, a structure was built here to venerate this site. Its date seems unknown at this time. 5 . In the 4th century AD, a sanctuary mentioned by the pilgrim nun Egeria was built on Mount Nebo to honor Moses. This was certainly built upon the site of an even older structure. The church was finished by 394 AD and had three east apses flanked by funerary chapels on the north and south sides. 6. In the 6th century, the church was enlarged and transformed into a basilica with a sacristy and new baptistery (whose surviving floor mosaics date from c.530 AD). Soon the church was the heart of a large monastery and pilgrimage center that would thrive for nearly six centuries. The basilica still stands on Mount Nebo today and contains a fascinating collection of Byzantine mosaics. 7. The site was abandoned by 1564 and remained abandoned and neglected for several centuries. The Franciscans bought the site in 1932 and were responsible for excavating most of the church and monastery's ruins and reconstructing much of the basilica. During this period, a protective shelter was installed over the archaeological remains to protect them. Today, Mount Nebo is an active Franciscan monastery and the headquarters of the Franciscan Archaeological Institute. Sites of Interest Bianchi Sculpture The first site on the path to the Moses Memorial Church is a rock sculpture by Vincenzo Bianchi, commemorating the visit of Pope John Paul II to Mount Nebo, in the year 2000. Pope John Paul II visited the Mount Nebo in holy land, and during his visit to the Moses Memorial Church he also planted an olive tree. Mount Nebo Siyagha Memorial of Moses Stone Just past the Bianchi Scupture Stone is a large rock commemorating Moses. Abu Badd Rolling Sto ne This rolling stone was used as a fortified door of a Byzantine monastery in the old village of Faisaliyah, once known as Kufr Abu Badd. Some say this stone may be from the Tomb of Jesus. It stands today‬ as a memorial to ‪Moses, marking where it's thought Moses stood to look at the “Promised Land.” Moses Memorial Church A church was first constructed in the second half of the 4th century to commemorate the place where Moses died. The church design follows a typical basilica pattern. It was enlarged in the late fifth century AD and rebuilt in 597 AD. It has a large number of mosaics that date back to 530 AD. The mosaics have been well preserved and portray images of wildlife and hunting, a common pastime in the Byzantine era. The church is first mentioned in an account of a pilgrimage made by a lady name d Aetheria in 394 AD. Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In 1989 a new shelter consisting of a complete basilica was built over the ancient church. The Ancient Baptistery On the left side of the Memorial Church of Moses is the excavated Baptistery, complete with the most spectacular mosaics ever excavated. These magnificent mosaics are dated to August 531, thanks to an inscription in Greek. It also lists the three workers on this project and the Bishop when it was built. The Bishop listed was Elias. Theotokos Chapel This chapel was dedicated to Mary, mother of Jesus, and was added about 604 CE at the time of Bishop Leontius. It's located next to the exit door and was added in the 7th century, where three monastery rooms previously stood. Its apse has a mosaic of a square object that may be a vessel for the Eucharist. The floor of the chapel is paved with mosaics of plants and flowers. Diakonikon Baptistery The Diakonikon Baptistery inside the rebuilt basilica houses several remains of antique mosaics. Narthex This marks the entrance to the old church structure. The Brazen Serpent Monument The Brazen Serpent is a sculpture situated on Mount Nebo. It has become so popula r that it is now recognized as the symbol of Mount Nebo. It was created by Italian artist Giovanni Fantoni and is symbolic of the bronze serpent created by Moses in the wilderness (Numbers 21:4-9) and the cross upon which Jesus was crucified (John 3:14). A glimpse of the serpent protected one from the deadly plague God sent. Memorial Viewpoint A small sign at the viewpoint has lines pointing to some of the major landmarks visible from Mount Nebo, and if the day is clear, you can see all the way to Jerusalem itself. Ancient Monastery On the highest se ction of this site, the complete remains of an ancient Byzantine church and the original monastery can be seen. These were found in the excavation of 1933. The walls of this ancient monastery can be seen as you exit and go outside. Caves on Mount Nebo According to extra-biblical legend, the prophet Jeremiah hid the ark in a cave on Mount Nebo and said that this "place shall remain unknown until God gathers his people together again and shows his mercy" (2 Maccabees 2:7). Museum The Mount Nebo Interpretation Center is a small, single-room museum at this site. Inside are several reconstructions of mosaics, a Roman milestone from the area, and a number of smaller archaeological finds from the surrounding areas. Mt. Nebo & Mo ses in the Bible 1. Mt. Nebo is where the ministry of Moses ended; he looked at the Promised Land from a distance and died. Deuteronomy 32:48-52: Now the Lord spoke to Moses that very same day, saying, 49 “Go up to this mountain of the Abarim, Mount Nebo , which is in the land of Moab opposite Jericho , and look at the land of Canaan, which I am giving to the sons of Israel as a possession. 50 Then you are to die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, 51 because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. 52 For you will see the land at a distance but you will not go there, into the land which I am giving the sons of Israel.” Deuteronomy 34: 1-6: Moses ascended from the desert plain of Moab toward Mount Nebo, to the top of Pisgah, across from Jericho. There the Lord showed him the entire land, from Gilgal as far as Dan, 2 all of Naphtali, the territories of Ephraim and Manasseh, and the entire territory of Judah all the way to out over the sea, 3 including the Negev, the Arabah, the valley of Jericho, and the city of the palm trees as far as Zoar. 4 Then the Lord told him: “This is the land that I promised to Abraham, Isaac, and Jacob by an oath when I said, ‘I’ll give it to your descendants.’ I’ll let you see it with your eyes, but you won’t cross over there.” 5 So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. 6 He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is. 2. The life of Moses can be divided into three 40-year periods. From birth to fleeing to the land of Midian in Arabia. During this period, he was raised in Egyptian royalty and prestige. He knew he was called to deliver God's people. During this period, he could be classified as a "somebody." After killing an Egyptian in his attempt to deliver God's people by his own power and might, he fled to Midian, where he married and became a shepherd. During this period, he could be classified as a "nobody." Then God supernaturally moved in his life, and by God's hand, he delivered God's people and led them to Mt. Nebo, just on the edge of the Promised Land. During this period, he could be classified as an "everybody." 3. We should realize that Moses was a godly man who was used greatly by God. He was very humble and sought to please God in everything. Deuteronomy 12:3: Now the man Moses was very humble , more than any person who was on the face of the earth. 4. However, Moses was forbidden to enter the Promised Land because of a major sin he committed. This sin is often overlooked, and God is viewed as harsh and overreacting. 5. What was this major sin, and why did God forbid Moses from entering the Promised Land after he had served God for 40 long, difficult years? There are two accounts where God provides water from a large rock supernaturally. Moses was forbidden to enter the Promised Land due to how he treated the rock, which represented God and Christ. 6. Account 1 Exodus17:1-7: Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water so that we may drink!” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” 3 But the people were thirsty for water there; and they grumbled against Moses and said, “Why is it that you have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” 4 So Moses cried out to the Lord, saying, “What am I to do with this people? A little more and they will stone me!” 5 Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock , and water will come out of it, so that the people may drink.” And Moses did so in the sight of the elders of Israel. 7 Then he named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, “Is the Lord among us, or not?” In this first account of the rock and water, Moses obeys God fully, so God is pleased with Moses. 7. Account 2 Numbers 20:1-13: Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. 2 There was no water for the congregation, and they assembled against Moses and Aaron. 3 Then the people argued with Moses and spoke, saying, “If only we had perished when our brothers perished before the Lord! 4 Why then have you brought the Lord’s assembly into this wilderness, for us and our livestock to die here? 5 Why did you make us come up from Egypt, to bring us into this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink!” 6 Then Moses and Aaron came in from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them; 7 then the Lord spoke to Moses, saying, 8 “Take the staff; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it shall yield its water. So you shall bring water for them out of the rock, and have the congregation and their livestock drink.” 9 So Moses took the staff from before the Lord, just as He had commanded him; 10 and Moses and Aaron summoned the assembly in front of the rock. And he said to them, “Listen now, you rebels; shall we bring water for you out of this rock ?” 11 Then Moses raised his hand and struck the rock twice with his staff ; and water came out abundantly, and the congregation and their livestock drank. In this account, God is displeased with Moses. 12 But the Lord said to Moses and Aaron, “Since you did not trust in Me, to treat Me as holy in the sight of the sons of Israel, for that reason you shall not bring this assembly into the land which I have given them .” 13 Those were called the waters of Meribah, because the sons of Israel argued with the Lord, and He proved Himself holy among them. First, we must understand that the rock represents God and Christ. 1 Corinthians 10:1-4: For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and they all passed through the sea; 2 and they all were baptized into Moses in the cloud and in the sea; 3 and they all ate the same spiritual food, 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ . 8. The three sins of Moses that prevented him from entering the Promised Land. 1. He did not trust God. “Since you d id not trust in Me" 2. He did not treat God as Holy in the sight of the Israelites. “Since you d id not trust in Me, to treat Me as holy in the sight of the sons of Israel" 3. He acted in anger toward the people and God. Psalm 106:32-33: They also provoked Him to wrath at the waters of Meribah, So that it went badly for Moses on their account. 33 Because they were rebellious against His Spirit, he spoke rashly with his lips. Faith Lesson 1. Moses was very humble and greatly used by God. What about us? Humility is not viewing ourselves as worthless but means that we rely upon God and not ourselves. 2. Moses was forbidden to enter the Promised Land because he did not trust in God the second time he was to bring water from the rock, which represented God and Christ. What about us? Do we follow God in the midst of storms and pressure? It's when we're under pressure and extreme stress that we reveal the depth of our spiritual maturity and faith. 3. Moses did not treat God as holy in the sight of the people he led. What about us? Do we treat God as holy and honor Him in our dealings with others? 4. Moses was angry with God's people and God. What about us? Do we deal harshly and angrily with others? 5. Even though God forgave Moses, there were still consequences for his sin. We see this also in the life of King David. What about us? Do we realize that God forgives us but doesn't always remove the consequences of our sins? Also, sometimes it takes time for the consequences to heal.