The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Is there some special calling you have felt for some time from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him to our lives and make Him an accessory we only turn to when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, God's judgments, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and on how He exists to serve our needs and make us happy, rather than on our serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

Other than the main sites we have on our website, this page lists many other sites of interest around the Sea of Galilee: Berko Archaeological Park, Gamla Nature Reserve, Hamat Tverya National Park, Hippos (Horvat Susita), Mitzpe Ofir Observation Point, Tiberias Promenade, Tiberium Light Show Other Sites Around the Sea of Galilee Photo Gallery Places of Interest Other Sites of Interest Around the Sea of Galilee Berko Archaeological Park The Berko Archaeological Museum provides a unique glimpse into Tiberias of the first century. Tiberias was founded in 18 AD by Herod Antipas, son of Herod the Great and Jewish ruler of the Galilee (4 BC-39 AD). Herod Antipas made the new city his capital and named the city after the Roman emperor Tiberius Caesar. The park includes an ancient Roman gate, a theater, a bathhouse, and a thousand-year-old drainage system. It also features gardens with paths throughout and balconies offering panoramic views of the ancient city. The Theater of Roman Tiberias was constructed in the 1st century AD, then enlarged in the 2nd or 3rd centuries AD, and had a seating capacity of 7,000 people. It continued to be used for gatherings until the end of the Byzantine period, when it was destroyed by an earthquake that struck the city in 749 AD. The site is located near the southern entrance of Tiberias, between the ancient cemetery and the hotels of Hammat Tiberias. A parking lot is located near the south gate, north of the Holiday Inn hotel. Gamla Nature Reserve High in the Golan Heights of northern Israel lies the Gamla Nature Reserve, home to the ancient city of Gamla and the Gamla Stream Waterfall (the tallest flowing waterfall in Israel). The park is full of wildlife and breathtaking views. Gamla (camel in Hebrew) was an ancient fortified city on the Golan Heights, located on a high ridge above a crossing of two gorges. During the Great Revolt against the Romans in 66 AD, it became an important stronghold where Jewish rebels fought bravely to the death. The observation terrace offers a view over the ancient city from its ridge and of the remains of the early synagogue. To explore the ruins of Gamla up close, you need to take the hiking trail, aptly named “Ancient Trail,” which is about .62 miles (1 km) each way. However, because it involves some climbing and descending over stones, it can take about 2 hours. There is a viewing place by the park headquarters that grants a beautiful view of the ruins for those who don’t care to hike down to them. Gamla Stream Waterfall lookout point offers views of the cliffs of the Gamla Stream canyon and a colony of nesting birds of prey. There is an easy 90-minute trail (45 minutes each way) leading to the lookout terrace from which the highest waterfall in Israel, 170 ft (51 m), flows year-round. Along the way, you will pass ancient dolmens and a collection of Bronze Age burial mounds made of huge boulders. Hamat Tverya National Park This park is in the ancient village of Hamat and is much older than Tiberias. “Hama” means hot spring. It was one of the fortified cities mentioned in the Bible within the Tribe of Naftali: “And the fortified cities were Tziddim, Tzer, and Hamat , and Rakkat, and Chinneret ” (Josh. 19:35). After the founding of Tiberias, Hamat became Hamat Tverya. The distance between the two cities was one mile (1.6 km). In the park, the remains of mosaics from 3 synagogues, built one on top of the other, can be found. The first synagogue was built about 230 AD, the second existed in the 4th century AD, and the third was rebuilt after being destroyed in an earthquake in the 5th century. The synagogue underwent preservation, restoration, and reconstruction, and is now surrounded by glass walls. Tiberias Hot Springs – Hamat Tverya National Park – At the Tiberias Hot Springs site, seventeen thermo-mineral springs flow at a temperature of about 140 F (60 C). The water flows in a system of underground channels to the Turkish Hamam, a beautifully preserved 18th-century structure. Surplus water that does not flow into the Tiberias hot baths is collected in an on-site pool. Because of the waters' reputed curative properties, the Romans built luxurious baths that attracted people from all over the empire. The remains of the ancient Roman baths are located at the southern end of the site. Hippos (Horvat Susita) The ruins of the ancient city of Hippos (Greek for "horse"), known today as Horvat Susita, are located 1.2 miles (2 km) east of the Sea of Galilee on the plateau of a diamond-shaped mountain, 1,148 ft (350 m) above sea level. The city was almost entirely isolated from its surroundings, with just a narrow saddle-bridge leading towards the western slopes of the Golan Heights. The entire city was surrounded by an imposing fortification wall. The ruins of Hippos span the Hellenistic, Roman, Byzantine, and Umayyad periods, dating from the 3rd century BC to the 7th century AD. During the Roman period, Hippos belonged to the Decapolis, a group of ten cities regarded as centers of Greek culture in an area that was predominantly Jewish. Archaeologists have uncovered a main colonnaded street, Roman fortifications, public baths, and temples from both the Hellenistic and Roman periods. More recently, a Roman basilica and the remains of at least seven different churches built during the Byzantine period have been uncovered. This confirms that by the 4th century AD, the majority of the city's residents were likely Christian. Hippos continued to exist until the mid-8th century, when the city was destroyed by the catastrophic earthquake of 749 AD and was never again resettled. Mitzpe Ofir Observation Point This is a beautiful lookout and rest area in the southern Golan Heights that offers a view of the entire Sea of Galilee. From this viewpoint, not only can you see the whole lake, but you can also see the Lower Galilee mountains, the Upper Galilee, and the Golan Heights. The lookout is also part of a long hiking trail down to old Derech Bnei Yehuda (village settlement). This is a great place to spend a late afternoon and witness spectacular sunsets. Mitzpe Ofir was established and is maintained by Mr. Shaal of Givat Yoav, who chose this beautiful spot to memorialize his son Ofir, who died of a long illness when he was only 16 years old. A grove of 16 olive trees has been planted there, one for each year of Ofir’s life. Tiberias Promenade The Yigal Allon Promenade in Tiberias is more commonly known as the Tiberias Promenade. It’s located along the Sea of Galilee near the Old City of Tiberias and the small Marina. The Promenade offers a pleasant stroll by the water, allowing visitors to enjoy the beautiful view of the water, boats, and the marina. You can take a ride on a boat on the Sea of Galilee from here as well. Sunset and the evening are exceptional times to visit the Promenade, with its many restaurants and souvenir shops open and busy. Tiberium Light Show Israel’s world-renowned multimedia design company created a breathtaking water, music, and light show in Tiberias. This spectacular show features dancing fountains with artistic laser lights, music, and pyrotechnics screened onto jets of water, reaching over ten meters high to create a dazzling display of water and light. The show takes place at the south end of the Yigal Alon Promenade and is free to the public three times each evening from 7-9 pm, except in rainy weather. (Note: Tiberium depends on the water level of the Sea of Galilee. If the level is too high, the light show will not take place.)

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: 1. The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. 2. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall and the changes in the stone styles in the wall. 3. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. 5. An offset in the wall just west of the Eastern Gate marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the northeastern corner of the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethsemane Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar by his own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. The southern arched gate was called the Mercy Gate, and the northern one was called the Gate of Repentance. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Eastern Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate, or possibly the gate entering into the outer court, also known as the Court of the Women. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?

The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent. Many today believe Noah’s Ark and the flood are just a myth or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark & the Great Flood Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. Is There Worldwide Historical Evidence for the Great Flood? The Great Flood account is mentioned in writings, or oral traditions found all around the world. In fact, as mentioned, it’s referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back to shortly after the flood account. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine judgment. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at the Tower of Babel, and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was so important and monumental that it was taken with them and shared. Over time the Great Flood account became embedded in their respective histories and cultures. The oldest known written account of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The most significant account of Noah and the Great Flood is found in the Bible in Genesis chapters 6–8. It’s also mentioned 47 times throughout the Bible with references in 9 different books such as Genesis, Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and the author of Hebrews all attest to the truthfulness of this catastrophic event as being literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence of the reality and truthfulness of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Why Do Many People Dismiss the Great Flood and Believe It’s a Myth? The creation of the universe, along with Noah and the Great Flood, are some of the most attacked writings by critics. Why is this so? I believe it’s because creation deals with the fact that we have a divine Creator to whom we must give an account. Sinful humanity desires to be the lord of their lives and refuses to submit to their Creator. In order to justify their sinful lifestyles, they attempt to eradicate their Creator so they can do as they please. This is the root source of evolution. It denies the existence of God and tries to explain the existence of the universe by time and random chance. However, everywhere we look we see intelligent design, which attests to the existence of God. According to God, every person knows in the depths of their hearts that God exists. Therefore, there is really no such thing as an atheist. Romans 1:18–21 addresses why no one is truly an atheist. It says: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened. This same attitude of rejecting our Creator was prevalent in the days of Noah. This is the main reason God sent the Great Flood. Today, many choose not to believe the Creation and Great Flood accounts because they try to understand them using the natural laws of science. However, these events were supernatural and superseded natural laws. In fact, the whole Bible is full of supernatural events we call miracles because God is supernatural and is involved in His creation. Whenever God moves, it is supernatural. God also has created all the laws of nature as well. So, whether something is supernatural, or natural, everything that happens is due to God making it happen. In fact, nothing that happens does so without God working. When we understand and believe these truths, then the events of Creation and the Great Flood are very believable. Those who claim there is no evidence for the Great Flood do so by using their preconceived belief that there was no flood to begin with and then attempt to explain away the evidence using eons of time and random chance. Moreover, the creation of the universe was one of God’s greatest miracles. It was completely supernatural, and when He was done, it was a mature, fully functioning system that had apparent age to it. Adam and Eve were created mature, along with the animals and some plants for food for them. This was also the case with the stars. They had apparent age, and as mentioned, God’s creation was mature and fully functional. It did not evolve over time. Other than the creation of the universe by God almighty and the works of Christ, there is no greater miracle recorded in the Bible than the Great Flood. It was a catastrophic event that altered the terrain, climate, and makeup of the earth. It lasted for around a year and wiped out everything that had the breath of life in its nostrils except Noah, his family, and the animals on the Ark. Why Did God Send Such a Catastrophic Flood Upon the Earth? Genesis 6:5–8 tells us why: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. 6 So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. 7 Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. Did God Give the Wicked the Opportunity to Repent before the Flood? In 2 Peter 2:5, Noah is referred to as a “preacher of righteousness.” This means Noah was a preacher who preached to the people of his day to repent and turn from their wickedness to God. However, like most people today, the people of Noah’s day were too busy enjoying the pleasures of life and did not believe Noah or care that judgment was coming upon them. We don’t know how long Noah preached to the people of his day, but it could easily have been around 50–100 years. And for those who didn’t directly hear Noah’s preaching, they had a conscience given to them by God, God’s laws written in their hearts, and God’s Spirit convicting them of their wickedness, as it says in Romans 2. How Big was the Ark, and How was It Built? In Genesis 6:13–16, it says: Then God said to Noah, “The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. 14 Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch. 15 This is how you shall make it: the length of the ark shall be three hundred cubits [515 ft. or 157 m.], its width fifty cubits [86 ft. or 26 m.], and its height thirty cubits [62 ft. or 19 m.]. 16 You shall make a window for the ark, and finish it to a cubit [20.61 inches or 52.35 cm.] from the top; and put the door of the ark on the side; you shall make it with lower, second, and third decks. The royal cubit was around 20.61inches, or 52.35 cm. long. This was the standard measurement used around the known world at that time. It’s like the metric system today. We see the royal cubit measurement used in the great pyramids of Egypt, gates at Tel Megiddo, Temple Mount Platform in Jerusalem, and other places. Moses wrote Genesis, so it stands to reason he would use this royal measurement as he was raised in Egypt, and it was universally used by all. This old cubit measurement seems to be referred to as well in Scripture: 2 Chronicles 3:3 says: Now these are the foundations which Solomon laid for building the house of God. The length in cubits, according to the old standard, was sixty cubits, and the width, twenty cubits. The reference to the “old cubit” seems to be speaking of the “royal cubit” used before the Israelites established a newer cubit that was a little shorter in length. Using the royal cubit, the Ark would measure 515 ft. or 157 m. long, 86 ft. or 26.21 m. wide, and 52 ft. or 15.70 m. high. Scripture also indicates the Ark had three levels and many compartments for the animals. What Did God Destroy by the Flood? Genesis 6:17–22 says: Now behold, I Myself am bringing the Flood of water upon the earth, to destroy all flesh in which there is the breath of life, from under heaven; everything that is on the earth shall perish. This would eliminate all humans and animals as they lived by breathing oxygen. The sea and water creatures were not destroyed. What Kinds of Animals Did God Save from the Flood? There were two kinds, or animal families God saved from the Flood. The first type was: Regular Animals Genesis 6:18–22 states: But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. 21 As for you, take for yourself some of every food that is edible, and gather it to yourself; and it shall be food for you and them.” 22 So Noah did these things; according to everything that God had commanded him, so he did. Of the regular animals, two of every kind went aboard the Ark. A “Kind” of animal is similar in meaning to a “family” of animals. A kind of animal, or family of animals, is very different from a species of animals. A species deals with all the varieties within a kind or family of animals. So this doesn’t mean God brought every species or variety of every animal, but two of every family of animals. This would reduce the number of animals that would have been on the Ark considerably. For example, today, there are around 300–400 different species of dogs. However, they all come from one kind of dog. From one pair of dogs, all the different varieties are derived. Clean Animals The second type of animals were called clean. Genesis 7:1–5 says: Then the Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this generation. 2 You shall take with you seven pairs of every clean animal, a male and his female; and two of the animals that are not clean, a male and his female; 3 also of the birds of the sky, seven pairs, male and female, to keep their offspring alive on the face of all the earth. 4 For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made.” 5 So Noah acted in accordance with everything that the Lord had commanded him. Of the clean animals, there were seven pairs brought aboard the Ark. This would allow for Noah and his sons to be able to offer some of them as sacrifices after the Flood and not jeopardize their extinction. Both the regular and clean animals were most likely young and small so that they wouldn’t take up a lot of space, would not eat as much, and would have many years of reproductive life ahead of them after the Flood to repopulate the earth again. This means that the dinosaurs brought aboard the Ark were most likely young and small as well. How Did the Animals Come to the Ark? It was God who supernaturally gathered the animals and brought them to Noah, and the Ark. Genesis 6:20 says, Of the birds according to their kind, and of the animals according to their kind, of every crawling thing of the ground according to its kind, two of every kind will come to you to keep them alive. Who Closed the Door of the Ark? Genesis 7:15 tells us: So they went into the ark to Noah, by twos of all flesh in which there was the breath of life. 16 Those that entered, male and female of all flesh, entered as God had commanded him; and the Lord closed the door behind him. When Did the Great Flood Begin? By the best records found in the Bible, the Great Flood took place around 2500 BC. Also, according to a literal interpretation of the Bible, God created the universe in about 4000 BC. This means the Flood happened 1,500 years after creation. Where Did the Water Come from to Flood the Whole Earth? Genesis 7:11–12 says: In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the floodgates of the sky were opened. 12 The rain fell upon the earth for forty days and forty nights. This means that water came from two sources: (1) from the fountains of the deep and (2) from the floodgates of the sky. It appears the continental plates were shifted, and the continents formed when the fountains of the deep opened and water gushed out. It’s also believed that the water canopy God created at creation came down upon the earth. Before the Flood, the earth was like a huge greenhouse that was tropical in nature worldwide. Therefore, we find tropical fossils in places like the north and south poles. When this canopy came down, the earth’s atmosphere changed drastically. Because there was no longer a water canopy to protect the earth and keep the heat in, rapid cooling took place at the northern and southern poles and the higher mountains. This is evidenced by animals found frozen instantaneously in ice at both the southern and northern poles. Did the Great Flood Cover the Whole Earth? Genesis 7:17–23: Then the Flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth. 18 The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water. 19 And the water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered. 20 The water prevailed fifteen cubits higher [26 ft., 8 m.], and the mountains were covered. 21 And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. 22 All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. 23 So He wiped out every living thing that was upon the face of the land, from mankind to animals, to crawling things, and the birds of the sky, and they were wiped out from the earth; and only Noah was left, together with those that were with him in the ark. Scripture is clear that the Flood covered all the mountains everywhere under the heavens and that all flesh died that breathed air. It’s also clear from the Bible and archaeological evidence that the Great Flood covered all the earth under the heavens. Those who say the flood account was just a local event and not worldwide overlook the fact that all people and animals not in the Ark could have easily left the area of a local flood and migrated to higher ground. In doing so, they wouldn’t have been destroyed, as Scripture indicates. Also, much more than just a local area of the earth was populated, so the Flood had to be global to destroy all the other animals and humans. How Long Was There Water on the Whole Earth? 1. Day 1: The Flood begins in the 600th year of Noah’s life, in the 2nd month, on the 17th day of the month, the fountains of the great deep broke apart, and the windows of heaven were opened, and it began to rain as found in Genesis 7:11. It should be noted that Noah entered the Ark seven days before the flood began, as found in Genesis 7:1–5. 2. Day 40: The massive deluge of water ends after forty days and nights in the 3rd month, on the 27th day of the month, as found in Genesis 7:11–12 and Genesis 7:17–20. 3. Day 150: The waters continue to prevail on the whole earth 110 days after the deluge stops in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. 4. Day 150: The waters begin to recede, and the Ark rests on the mountains of Ararat in the 7th month, on the 17th day of the month, as found in Genesis 7:24 and Genesis 8:4. Scripture says that the Ark rested upon the mountains of Ararat. Ararat was a territory originally called Urartu. Notice that the Ark didn’t rest upon Mt. Ararat but upon the mountains of Ararat. Now when we look carefully at verses four and five, they seem hard to understand. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Genesis 8:5 says: And the water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible. It seems confusing as the Ark came to rest on the mountains of Ararat 74 days before the mountains were visible. How could this be? This becomes very clear and understandable when we realize that the Ark had drogue stones that were used to stabilize the Ark. These were massive stones that hung down under the ship and were used to stabilize it. They were used in ancient times and acted like sailboat ballasts today. They created a drag in turbulent waters to prevent a ship from slipping sideways against the waves. In calmer waters, they hung deep sounding for the bottom underwater. Therefore, the drogue stones of the Ark caused it to stop and rest on the mountains. Afterward, when the water level dropped, the Ark touched down and sat on the land. Interestingly, these stones have been found in the area where it’s believed Noah’s Ark came to rest. We will be looking at these drogue and anchor stones in more detail in a moment when we look at all the evidence for the location of Noah’s Ark in Eastern Turkey in the mountains of Ararat. 5. Day 224: The tops of the mountains become visible in the 10th month, on the 1st day of the month, as found in Genesis 8:5. Between days 150 and 224, the Ark touched down upon dry land. 6. Day 264: Noah sent out a raven in the 11th month, on the 11th day of the month, as found in Genesis 8:6. 7. Day 271: A dove is sent out and returns to Noah in the 11th month, on the 18th day of the month, as found in Genesis 8:6–12. 8. Day 278: The dove is sent out again and returns with an olive leaf in the 11th month, on the 25th day of the month, as found in Genesis 8:10–11. 9. Day 285: The dove is sent out again and does not return in the 12th month, on the 2nd day of the month, as found in Genesis 8:12. 10. Day 314: The earth’s surface is dried up in the 601st year of Noah’s life, in the 1st month, on the 1st day of the month, as found in Genesis 8:13. 11. Day 370: Noah, his family, and the animals leave the Ark in the 2nd month, on the 27th day of the month, as found in Genesis 8:14–17. Taking all this time into account, the earth wasn’t dry until 314 days after the Flood began. This is the equivalent of over 10 months. Altogether, Noah and the animals were in the Ark for 370 days total. This is equivalent to over a year. We often overlook how much time the event of the Great Flood actually took place. What Did Noah Do Shortly After the Great Flood? Genesis 8:20–21 says: Then Noah built an altar to the Lord, and took some of every kind of clean animal and some of every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the soothing aroma, and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done. So, Noah worshiped the Lord after the Flood, and God instituted the rainbow as a promise He would never again destroy those upon the earth with another Great Flood. So again, if the Flood would have been just local as some claim, then every time there is a local flood, God would be breaking His promise He established regarding the rainbow. Is There Evidence Today for the Location of Noah’s Ark? Yes, there is a ton of evidence for the location of Noah’s Ark, and I am really excited to share it with you. The site we’ll be looking at has far more evidence than any other proposed place. It’s known today as the Durupinar Site but is not new as it has been venerated for thousands of years. We have another website page dedicated to the overwhelming evidence that can be seen today for the location of Noah's Ark. Here's the link: Noah's Ark Location Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith, it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Learn about Gath (Tel es-Safi) and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Ekron. Biblical Gath: City of Giants Photo Gallery Places of Interest Gath Introduction Rising from the rolling hills of southern Israel lies Tel Gath, the ancient Philistine stronghold once known as the hometown of Goliath, the giant warrior who faced young David in the Bible. This sprawling archaeological site, one of the largest in the region, was a center of power, culture, and fierce battles more than 3,000 years ago. Legends of towering warriors and biblical clashes echo through its ruins, while excavations continue to uncover massive fortifications, pottery, and even inscriptions that point to its storied past. Visiting Tel Gath is like stepping into the pages of the Bible, where history and myth blend in the very soil beneath your feet. Location 1. Gath (Tel Es-Safi) is located about 17 miles (28 km) east of Ashkelon. The word Gath means “winepress.” Historical Background 1. Gath was one of the five main cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). 2. The site is a large, multi-period site that is made up of many layers. Each layer represents a distinct phase in the site's history. 3. Tel Es-Safi has a long history of settlement. The site was first settled sometime around 5000 BC. It has been continually settled until modern times. The last settlement there was an Arab village that was abandoned during the Israeli War of Independence in 1948. 4. It was a well-fortified walled city (2 Chron. 26:6). 5. Joshua and the Israelites were unable to conquer Gath despite the numerous conflicts between the Israelites and the inhabitants of Gath. 6. It wasn’t until King David that the city was conquered and became part of the Israelite Kingdom (1 Chron. 18:1). 7. Its name is most remembered as the home of the giant, Goliath, whom David slew (1 Sam. 17:4). Giants in the Bible What do we know about them from the Bible? 1. In the lower excavations of this Tel, they have discovered rooms that are twice the size of what would be normal. Is this evidence that giants once inhabited this area? 2. The Bible describes several groups of giants, including the Nephilim, Anakim, Rephaim, Emim, and Zamzummin. 3. The Nephilim , mentioned in Genesis and Numbers, are a mysterious group often interpreted as the offspring of "sons of God" and human women. 4. The Anakim and Rephaim are powerful, tall people the Israelites encountered in Canaan, with Goliath being a famous example of a giant descended from this lineage. While some interpretations view these giants as the result of a supernatural union, others consider them to be exceptionally large and powerful humans. One account in the Bible that refers to the Rephaim speaks of Og, King of Bashan: Deuteronomy 3:11 describes his massive bed: "Only Og king of Bashan was left of the remnant of the Rephaim. His bed was an iron bed and was nine cubits long and four cubits wide [about 13.5 feet long, 4 meters, and 6 feet wide, 2 meters], according to the common cubit." This implies a man of truly enormous stature. The Emim , as found in Deuteronomy 2:10-11, are described as "a people strong and numerous, and as tall as the Anakim," and Emim. These were also giants who formerly inhabited the land of Moab. The last set of giants, known as the Zamzummin , as found in Deuteronomy 2:20, were similar to the Emim. They were giants who lived in the land of Ammon before the Ammonites inhabited it. Gath in the Bible 1. It has archaeological remains that are unusual, revealing that giants once lived here. This is affirmed by the Bible. 1 Chronicles 20:8: These were descended from the giants in Gath , and they fell by the hand of David and by the hand of his servants. It was also the hometown of the warrior Goliath, who appears in the Bible. 2. It was one of the Philistine cities where the Ark of the Covenant resided before being taken to Ekron. 1 Samuel 5:8: So they sent word and gathered all the governors of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” And they said, “Have the ark of the God of Israel brought to Gath .” So they took the ark of the God of Israel away. 3. Goliath, the giant that young David slew, was from Gath. 1 Samuel 17:4: Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath . His height was six cubits and a span. 4. When King Saul was seeking to kill David, David went to Gath to hide from Saul and acted like a crazy person because he feared the king of Gath. 1 Samuel 21:10-15: Then David set out and fled that day from Saul, and went to Achish king of Gath . 11 But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands, and David his ten thousands’?” 12 David took these words to heart and greatly feared Achish king of Gath . 13 So he disguised his sanity while in their sight and acted insanely in their custody, and he scribbled on the doors of the gate, and drooled on his beard. 14 Then Achish said to his servants, “Look, you see the man is behaving like an insane person. Why do you bring him to me? 15 Do I lack insane people, that you have brought this one to behave like an insane person in my presence? Shall this one come into my house?” 5. Later, when King Saul was again pursuing David to kill him, David fled and lived in Gath for a while. 1 Samuel 27:2-3: So David set out and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath . And David lived with Achish in Gath , he and his men, each with his own household—David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. Faith Lesson from the Philistines 1. While Gath proved to be a safe haven for David to flee to in times of need, it was still an enemy territory of the Israelites. Do we fear things and seek refuge in the wrong places instead of fully trusting in God for our safety and protection? 2. Gath and its idolatry represented all that was opposed to the nation of Israel, just as the Bible presents this world’s system as all that is opposite to God’s will for us. Are we in danger of loving this world's system and all it has to offer instead of God's kingdom and what it has to offer? 1 John 2:15–17: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away and also its lusts; but the one who does the will of God continues to live forever. 3. This present world is our home for now, but we are called to live in this world as sojourners and ambassadors, not participating in the world’s evil. We should understand that our true citizenship is in heaven (Philippians 3:20). Are we living in the world but not participating in its evil? And do we realize that our true citizenship and home is in heaven?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. May 1-17, 2026, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime May 1 ~ 17, 2026 17-Day Trip (Includes travel to and from Israel) This trip is currently full. Please consider our next Holy Land Trip with availability or to be placed on the waiting list. Next trip with availability: Holy Land Trip: April 30 - May 16, 2027 The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Status of Our Holy Land Tour Trips We are leading trips to Israel and have had no safety issues. All our trips are proceeding as scheduled, with no plans to cancel future trips. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,650 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) HolyLandSite.com Fee: $2 ,1 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel Via a Deluxe A/C Motorcoach All Park & Entrance Passes Holy Land Site Tour Guide and Bible Teacher (Dr. Todd Fink) Wireless Headsets for a Better Listening Experience All Tips for Tour Bus Driver and Hotel Staff Personal Expenses: $3,000 USD To keep our trips as affordable as possible, we have individuals book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,250 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,200 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our passengers. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,1 50 Personal Costs: $3,000 (Estimated Costs) Total: $5,1 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, if you prefer, you can eat breakfast at a local restaurant or make it yourself in your hotel room (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, visa processing, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem). LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs, if desired. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM or eSIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, or explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM or eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visa Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Holy Land Trip Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,650 USD FINAL PAYMENT DEADLINE Your final payment deadline is February 1, 2026 . For those who wish to attend this trip after February 1, 2026, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recuperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before February 1, 2026 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after February 1, 2026 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare With Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We list Booking.com as an option because they offer no upfront charges, and cancelations can be made 72 hours in advance with no additional fees. However, if you want to book using another booking platform, you are welcome to do so. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will give you better rooms, along with other benefits. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: May 2 Check-out: May 3, one-night stay. Hotel Reservation Link: Booking.com Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias Check-in: May 3 Check-out: May 7, four-night stay. Hotel Reservation Link: Booking.com Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: May 7 Check-out: May 16, nine-night stay. Hotel Reservation Link: Booking.com If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am, where the rest of the group is staying. We will promptly depart the hotel lobby to board the tour bus at 7:30 am. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, MAY 1 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than May 2, by 3:00 pm if possible. This will give you plenty of time to attend the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, MAY 2 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs and visa processing, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel SUN, MAY 3 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon in route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, MAY 4 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, MAY 5 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, MAY 6 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, MAY 7 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: "I was glad when they said unto me: 'Our feet shall stand within thy Gates, O Jerusalem'" (Psalms 122:1-2). Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, MAY 8 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on Earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, MAY 9 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, MAY 10 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, MAY 11 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made a covenant with Abraham, one of the most important covenants in the Bible. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, MAY 12 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, MAY 13 JERUSALEM Today, we’ ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, MAY 14 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man. We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem from around 600 AD . Tour Day 12: Google Map Itinerary FRI, MAY 15 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa (painful path to the Cross) to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, MAY 16 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $100 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $120 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, MAY 17 ARRIVE HOME (Depending on when you leave for home.) Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3

The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. Pater Noster Church, originally called "Eleona," is where Jesus taught about the Lord's Prayer, end time events, and where it's believed He ascended back to heaven. Take a tour of this place and learn how to pray and walk with God in this video. Sites of interest include: Mount of Olives, Kidron Valley (Valley of Jehoshaphat), Garden of Gethsemane. Pater Noster (Eleona) Church Photo Gallery Places of Interest Pater Noster (Eleona) Church Introduction Welcome to Pater Noster Church. Pater Noster means "Our Father" in Latin. 1. This church was built over the cave where it's believed Jesus taught His disciples the Lord's Prayer, as found in Luke 11:1–4. The Crusaders discovered marble plaques on this site, on which the Lord’s Prayer was inscribed in both Greek and Hebrew. Modern archeologists have also uncovered a third plaque inscribed in Latin. 3. It's also the place where it's believed Jesus gave the famous Olivet Discourse about the end times, as found in Matthew 24. 4. We're going to enter the very cave where Jesus taught the Lord's Prayer, and even recite it there. 5. We're going to take a special walk to a place where few tour groups go, overlooking Old City Jerusalem, just like Jesus did with His disciples as He spoke the words of Matthew 24. 6. We'll be in the very footsteps of Jesus as we explore and experience this site. Location 1. The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. 2. It was first named the Church of Eleona, which means "olive grove." Then, later, in around 1100 AD, its name was changed by the Crusaders to Pater Noster Church, which means "Our Father" because it refers to the beginning of the Lord's Prayer. 3. It is part of a Carmelite Monastery, also known as the Sanctuary of the Eleona (Greek for olive grove). 4. It's believed to be the place where Christ taught about the Lord's Prayer, gave the Olivet Discourse as found in Matthew 24, Mark 13, and Luke 21, and ascended back to heaven as found in Acts 1:9-11. 5. The location of the ascension of Christ to heaven was moved to the top of the Mount of Olives (where the Chapel of Ascension is located today) around 350 AD, as it was believed to be the actual site where it actually took place. Historical Background 1. Pater Noster means “Our Father” in Latin. 2. Soon after Christ ascended back to heaven, early Christians venerated this site because of its significance. 3. Writing around 318 AD, Eusebius, Bishop of Caesarea, who was an eyewitness to this site, writes: "According to the common and received account, the feet of our Lord and Savior, himself the Word of God, truly understood . . . upon the Mount of Olives at the cave that is shown there. On the ridge of the Mount of Olives, he prayed and handed on to his disciples the mysteries of the end, and after this, he made his ascension into heaven as Luke teaches in the Acts of the Apostles." 4. Around 330 AD, a church was commissioned and built by Constantine on this site, marked by Helena, the mother of Constantine. It was one of the numerous churches constructed by Constantine, the first Christian Roman emperor. Some of these churches include the Church of the Nativity, the Church of the Holy Sepulchre, the Church of Pater Noster (formerly known as the Church of Eleona), a Church at Mamre in Hebron, a church at the Shepherds' Fields in Bethlehem, and others. The church was built in three levels on the slopes of the Mount of Olives, with stairs connecting each level. The church was built on the highest level and resembled a long, rectangular hall with two rows of columns. Its apse was on the east side, facing the rising sun. The remains of the apse can still be seen today by taking a set of stairs down into the grotto. The center level was an atrium, a colonnaded forecourt, and the lowest level was on the west side, consisting of a portico (porch) erected on six columns. Only its foundations were discovered during the excavations in the 19th century, including the crypt (cave), located under the eastern edge of the church. 5. The Byzantine church was built over a cave, which, according to tradition, was the place where Jesus taught his disciples how to pray. 6. The Persians destroyed the church in 614 AD, but the memory of Jesus’ teaching continued to be associated with it. Some of the Byzantine church remains can be seen in the backyard outside the present courtyard. 7. When the Crusaders arrived, the site was explicitly associated with the Lord's Prayer, so the Crusaders rebuilt part of the church in 1099. 8. In 1851, the remaining stones of the 4th-century church were sold for tombstones in the Valley of Jehoshaphat (Kidron Valley). 9. The site was acquired by Princess Aurelia Bossi de la Tour d'Auvergne (1809–1889) in the second half of the 19th century, and a search for the cave mentioned by early pilgrims began. In 1868, she built a cloister and founded a Carmelite convent in 1872. A convent church was erected in the 1870s. Aurélie, who had a special love for the Lord’s Prayer, decided to purchase all of these ruins, and it is here that she built a convent with a European-style cloister. Aurelie apparently heard about the plaques with the Lord’s Prayer inscribed in Hebrew, Latin, and Greek, and it seems that this inspired her to continue the tradition by building 39 more plaques, all in different languages, to be displayed on the walls of the church. Today, there are almost four times as many plaques all over the walls of this church, each one reciting the Lord’s Prayer. 10. In 1910, the foundations of the ancient church that once stood over the venerated cave were finally found, partly stretching beneath the modern cloister. The convent was moved nearby, and reconstruction of the Byzantine church began in 1915. The half-restored church has the exact dimensions as the original, and the garden outside the three doors outlines the open-air area. 11. The reconstruction was stopped in 1927 when funds ran out, and the renewed Church of Eleona remains unfinished. The French architect Marcel Favier, who was appointed to oversee the reconstruction of the ancient church, arrived in Jerusalem in September 1926. 12. The tomb Princess Aurelia Bossi prepared for herself during her lifetime stands at the entrance of the modern church. She died in Florence, Italy, in 1889, and her remains were brought to the church in 1957, according to her last wish. 13. The Carmelite Cloistered Sisters oversee the current church. 14. It is very likely that Jesus prayed in this vicinity because He had just visited Mary, Martha, and Lazarus’ house in Bethany, a short distance away. 15. Jesus also regularly prayed on mountaintops, so the top of the Mount of Olives would be a natural fit. Places of Interest 1. Layout of the original Byzantine Church built in around 330 AD by Constantine and overseen by his mother, Helena. The apse of the Byzantine Church can be seen today. Under the apse is the cave where it is believed Jesus taught about prayer is in an enclosed courtyard in front of the church and down a few stairs. Ruins of pillars in the courtyard. Beyond the courtyard, to the outside, is where part of the Byzantine Church was located. 2. The church has 140 large ceramic plaques containing the Lord’s Prayer in many languages. 3. To the left of the church's south door is an area paved with mosaics and identified as a baptistery. 4. The sarcophagus of Princess Aurelie In the year 1856 AD, an aristocratic widow named Aurélie de la Tour d'Auvergne, who had a special affection for the Lord’s Prayer, decided to purchase all of these ruins. It is here that she built a convent with a European-style cloister. She also intended to rebuild the church that once stood here, but it was never completed. 5. The modern-day chapel was part of the Carmelite convent complex, which was founded in 1872. 6. Open garden area south of the church where it's believed Jesus gave the Olivet Discourse. 7. Temple Mount 8. Old City Jerusalem The Lord’s Prayer in the Bible In the New Testament, the Lord’s Prayer is mentioned two times. The first and longer form is found in Matthew 6 and is part of the Sermon on the Mount. The shorter form is found in Luke 11 and is a response given by Jesus to a request from one of his disciples to teach them to pray as John had taught his disciples. Apparently, according to Luke 10:38-42, Jesus came to this place to pray while staying at the home of Mary, Martha, and Lazarus, who lived in Bethany, located nearby to the southeast. 1. Jesus was asked to teach His disciples how to pray. Luke 11:1–4: It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 And He said to them, “When you pray, say: Father, hallowed be Your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.” 2. Christ gave examples of how we should pray. Luke 11:5–13: Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me from a journey, and I have nothing to set before him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. 9 So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11 Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 Or if he is asked for an egg, he will not give him a scorpion, will he? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” 3. Jesus also taught about how to pray in the Sermon on the Mount. Matthew 6:5–15: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Olivet Discourse in the Bible The Olivet Discourse, as found in Matthew 24, Mark 13, and Luke 21, is believed to have occurred here. In these passages, Jesus discusses the events leading up to His second coming and what we can expect. Matthew 24:1-31 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.” 3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains. 9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will [g]betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Difficult Times Will Come 15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get things out of his house. 18 And whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather. Christ's Glorious Return 29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other. Christ's Ascension to Heaven Acts 1:9-11 And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. 10 And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, 11 and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.” Faith Lesson from the Lord’s Prayer 1. Jesus prayed regularly and was in constant communion with the Father. Do we do the same? 2. We should not pray repetitious phrases but should pray in a sincere and heartfelt manner. 3. The Lord’s Prayer is not an exact phrase we must pray, but it gives us principles of how to pray. 4. Jesus taught that we should be persistent in prayer. 5. Jesus taught that He is a good, loving Father who delights in answering prayer when it is best for us and His sovereign will. 6. Jesus taught that if we expect God to forgive us, we should forgive others as well. Do we have people in our lives we need to forgive? 7. Do we realize Christ's return will be a real event, and are we ready for His return?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send $1,850 by credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by the credit card and PayPal providers. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $1,850.00 Final Payment Payment can be made for more than one person if needed. If paying by check, please send your check to the following address: Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).

See all the sites and a biblical tour of Joppa, Israel (Jaffa, Yafo). Joppa, Jaffa was the main seaport and entry gate to Israel for thousands of years until just before the time of Christ when Herod the seaport at Caesarea. Sites of interest include Simon the Tanner's House, Egyptian Fortress, Tel Joppa (Jaffa, Yafo), St. Peter's Monastery, Old City Joppa, Abrasha Park, Suspended Orange Tree, Old Sea Port, Alma Beach by Joppa, Ilana Goor Museum, Jaffa Museum, Old Jaffa Market, Kedumim Square. Joppa (Jaffa, Yafo) Overview Photo Gallery Places of Interest Joppa Overview Introduction Welcome to Joppa. Many events from the Bible took place here. Here are some of the highlights. Trees from Lebanon arrived here that Solomon used to build the Temple in Jerusalem around 965 BC. King Solomon’s ships came and went on their journeys around the known world from here. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their exile in Babylon, around 536 BC. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa preaching the gospel on his way to Caesarea. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Simon the Tanner lived in Joppa, where the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Location 1. Joppa (Jaffa or Yafo) is one of the oldest port cities in Israel and the Mediterranean area. 2. It's located on a hill and strategically located at the crossroads of Israel and the main travel routes linking Africa with Asia and Europe. This travel route was called the “Via Maris.” 3. Joppa is located about 45 miles (72 km) west of Jerusalem. Historical Background 1. Legend holds that the founder of Joppa (also called Jaffa) was Japheth, one of Noah’s sons. 2. Joppa was inhabited by the Canaanites, the Egyptians, the Israelites, the Greeks, and the Romans, and continues until modern times. 3. Joppa was the principal seaport and entry gate to Israel for thousands of years until just before the time of Christ, when Herod the Great built another seaport at Caesarea, about 35 miles (56 km) north of Joppa. Places of Interest 1. St. Peter's Church & Monastery According to Catholic tradition, the church is built over Simon the Tanner's home, the place where Peter received the vision to take the gospel to the Gentiles. On top of the church, just under the cross, is a large piece of rock brought from Caesarea Philippi, the place where Jesus told Peter that He would build His church upon Peter's confession of who Christ was. The church faces west, representing the truth that Christianity is for all nations, not just the Jews. 2. Simon the Tanner's House The site is linked to the Zakarian family, who have owned and maintained the property for centuries. They are an Armenian family, representatives of the small but historic Armenian community in Jaffa. The book of Acts explicitly says Peter is staying with Simon “whose house is by the sea” (Acts 10:6; 10:32). That doesn’t pinpoint an address, but it does narrow the setting to the coastal edge of Joppa—exactly where the Old Jaffa “house” tradition is placed. Tanning was an essential but despised profession, relegated to the margins of society due to the stench and ritual impurity associated with the handling of animal carcasses. Rabbinic tradition is blunt about tanneries being a nuisance because of odor, pushing them away from dense habitation, and with attention to prevailing winds. The location of tanneries was placed just outside of villages, and on the eastern side of them, so the odor would be carried away by the prevailing winds. The location of the House of Simon the Tanner fits this requirement. A critical feature for the identification of the site as a tannery—perhaps the most critical—is the presence of a fresh water source. The courtyard of the Zakarian house contains an active well, reported to be 15 meters deep (some sources suggest up to 27 meters). The exact house can’t be proven archaeologically, but the local Christian memory is attested by at least the 19th century. Ente ring the house is not permitted at this time because it is a private residence, and some have indicated there is a dispute between Christians and Muslims over who the owner is. Acts 10:1-8: Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day [3:00 pm] he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon , who is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. 3. Egyptian Fortress, built by Ramses II, in about 1250 BC. 4. Tel Joppa (Jaffa, Yafo) 5. Old City Joppa 6. Abrasha Park 7. The Suspended Orange Tree 8. Old Sea Port 9. Alma Beach by Joppa 10. Ilana Goor Museum 12. Jaffa Museum 13. Old Jaffa Market 14. Kedumim Square Joppa In the Bible 1. The seaport of Joppa is where the trees of Lebanon arrived that Solomon used to build the Temple in Jerusalem around 950 BC. 2 Chronicles 2:16: Hiram king of Tyre replied by letter to Solomon - And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa , so that you may take it up to Jerusalem. 2. Joppa was also the seaport from which King Solomon’s ships came and went on their journeys around the known world at that time. 3. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Jonah 1:3: B ut Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went on board, to go with them to Tarshish, away from the presence of the LORD. 4. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their deportations in about 535 BC. Ezra 3:7: So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa , according to the grant that they had from Cyrus king of Persia. 5. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa, preaching the gospel on his way to Caesarea. Acts 8:39–40: When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus (modern-day Ashdod), and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 6. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Acts 9:36-43: Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa , the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa , and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. 7. Simon the Tanner lived in Joppa, and it was the place the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Acts 10:5: Now dispatch some men to Joppa and send for a man named Simon , w ho is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. Acts 10:9-15: The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common. Faith Lesson from Joppa 1. Jonah disobeyed the Lord here and ran from the presence of the Lord. Are we running away from something God wants us to do? 2. Peter obeyed the Lord here, trusted in God, and took the gospel to the Gentiles in Caesarea. Are we taking the gospel to those around us? 3. When we obey, we find life, and when we disobey, we find destruction and problems. What kind of problems are we facing because of some area of disobedience in our lives?