The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. Take an in-depth tour of all the places inside the church. Church of the Holy Sepulchre In-depth Tour Photo Gallery Places of Interest Church of the Holy Sepulchre Introduction Welcome to the Church of the Holy Sepulchre. Sepulchre means tomb. It is the final destination of the Via Dolorosa path, and the last five stations are situated there. 1. The amount of evidence supporting this place as Golgotha, the place Jesus was crucified, buried, and rose from the dead, is overwhelming. We could share it for hours. There are 2,000 years of archaeological evidence, including a temple, churches, buildings, and coins, that support it. Four ancient historians claim that this site became a holy shrine venerating Jesus after He rose from the dead, up to 135 AD, one of whom is the famous Jewish historian Josephus. There are six eyewitness historians from 160 to 450 AD, who place Gologtha under or in the vicinity of Hadrian’s Temple to Venus. Among these are Origen of Alexandria, Jerome, and Eusebius, highly reliable sources. All archaeologists support this site as the location of Golgotha. 2. It was located outside the city walls of Jerusalem when Jesus was crucified. 3. Because of its 2,000-year history, it's hard to picture how it was in its natural state. We will provide images to help you understand how it would have been. 4 . The place of crucifixion and the tomb of Jesus are not far apart in the church. This is biblical: John 19:41 42: Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been laid. 5. There are over 35 significant places to see inside this church. They all testify to the events of Jesus and what happened here. 6. Some people have a problem with the atmosphere of the church. However, what would we expect from a place that has been venerated for around 2,000 years by different cultures and time periods? 7. We are fully convinced this is the place. 8. Another site known as the Garden Tomb was proposed as an alternative site in 1850 AD. God bless the Garden Tomb, but it lacks historical support. Additionally, the tomb there is an Old Testament tomb dating to around 700 BC. No archaeologists support it as Golgotha. 10. Let's explore and experience this site, realizing it is the very place where Jesus was crucified, buried, and rose from the dead. Brief History There was a road that passed by a stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. 33-135 AD: It was venerated in its natural state. 135 AD: Roman Emperor Hadrian erected a statue of the Roman god Jupiter (Zeus) over the tomb of Jesus, and a statue of Venus (Aphrodite) over the site of His crucifixion. 326 AD: Roman Emperor Constantine destroyed the temple that Hadrian had built and erected the Church of the Holy Sepulchre over the site of Golgotha. 614 AD: Persians severely damaged Constantine's church. 1009 AD: Muslims from Egypt destroyed the church. 1112 AD: Crusaders rebuilt the church. What we see today of the church primarily dates back to the Crusader period. 1808 AD: Church renovated. All this history can still be seen in the church today. Today, we refer to this church as the Church of the Holy Sepulchre. The word Sepulchre means tomb, and a tomb is where you put someone who has died. But when Constantine built the first church here, Christians didn’t focus on the death of Jesus. They focused on His resurrection, so during the Byzantine era, this entire room was called the Church of the Anastasis, not the Church of the Holy Sepulchre. In other words, it wasn’t the church of the tomb. It was the church of the resurrection. In-depth Tour of the Church 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. There are about thirty chapels inside this church, and because there are six denominations who control them, there had to be some rules established that define who gets to do what inside. When the Status Quo went into effect it meant that whoever controlled certain rooms inside the church, would remain the custodian of that room from that point forward. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. Chapels next to the plaza area. Front left (closest to the church) ~ Chapel of the Forty Martyrs. Middle left ~ Chapel of St. John Closest left ~ Chapel of St. James the Less Front right (closest to the church) ~ Access leading up to the Ethiopian Chapels and the roof of the church. Middle right ~ Chapel of St. James Closest right ~ Orthodox Monastery 3. The Chapel of the Franks ~ Via Dolorosa Station 10 The Franks were a collection of European tribes that became the dominant political power in Western Europe. They all converted to Catholicism, and it was the Franks who built this chapel. According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. In approximately 1125 AD, this doorway was installed to benefit both nighttime visitors and the poor, who could not afford the entrance fee that the Muslim landlords were charging for worship in the church. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 4. The Blocked Door Looking at the church, one can see that the right door is blocked off. That happened in 1187 AD, shortly after the church was built. The Muslims, who were the custodians of the church at that time, tried to control who was entering to charge an admission fee. They couldn’t do this very well when there were two doors, so they limited the entrance to only one door – the door that went past the money table as people entered the church. 5. Entrance Door to the Church Immediately after the Islamic takeover in 637 AD, the Muslim Caliph Omar appointed the Muslim Nusseibeh family to open and close the church doors every day. After the Crusades, in around 1200 AD, the Islamic ruler, Saladin, retained the Nusseibeh family to open and close the doors. He also appointed the Muslim Joudeh family to keep the key to the church in their home. 6. Columns to the Left of the Door Since around 850 AD, the Greeks have celebrated a ritual called Holy Fire inside the church at noon on each Saturday before Easter. This is where the Orthodox priest enters the Holy Tomb, emerges with all his candles lit, and the fire he is holding is transferred from one person to the next. According to a Greek tradition, in the year 1579 AD, the Turkish soldiers in charge of the church did not allow any visitors to enter for the annual Holy Fire ritual. According to the legend, the Greek patriarch of Jerusalem, Sophronius IV, was standing outside in the courtyard praying. When the sky was dark, this stone column in the center split open (you can see the crack), and holy fire came out of this fissure. Sophronius then used this fire to light all of the candles in the courtyard. Seeing this miracle, the Turks then allowed all of the worshippers to enter the church, and the Holy Fire celebration has continued to be observed every year to this day. 7. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. 8. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. The Abraham Mosaic depicts Abraham attempting to sacrifice his only son, Isaac. The sacrificial ram with its head caught in the thorns is related to the mosaic above the altar, where a crown of thorns surrounds the head of Jesus. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 9. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. Calvary is the Latin equivalent of the word Golgotha, which means “the place of the skull.” 10. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. In 393 AD, Jerome, who lived in Bethlehem and translated the Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill, but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” Remarkably, the first words recorded from Jesus' mouth are "Father, forgive them for they know not what they do" (Luke 23:34). The Apostle John was the only apostle present at the crucifixion of Jesus. The rest of them were in hiding, probably in the Upper Room. John and Jesus’ mother, Mary, were both close enough to the cross to hear Jesus tell John, “Behold your mother” (John 19:27), and to His mother, Jesus said, “Behold your son” (John 19:26). 11. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 12. Chapel of Adam It was initially called "The Church of Golgotha" but was changed to the "Chapel of Adam," due to the belief that Adam was buried here. This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. The front of this chapel features an apse, indicating that a church was once located here, commemorating Golgotha and the crucifixion. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 13. Greek Orthodox Treasury It is located next to the Chapel of Adam on the ground floor of the Church, near the base of Calvary (Golgotha). It is typically closed to the public. It contains: A small piece of wood is believed to be from the True Cross of Jesus Christ. Skullcap of John the Baptist Right hand of Mary Magdalene Finger of the Apostle Andrew 14. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. The original Church of the Holy Sepulcher didn’t have a Stone of Unction. In fact, we don’t even know where Jesus’ body was anointed. Approximately 2000 years ago, Jesus was probably anointed on bare rock or topsoil, as this location was a garden at the time. The Crusaders were the first to place a marble slab here around 1125 AD, but it was destroyed in the 1808 fire. The slab that you see here is its replacement. It is almost exactly the same distance from the altar of Calvary as it is from the Tomb of Jesus, which is probably why the Crusaders put it in this spot. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 15. Mosaic by the Stone of Unction Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. The events in this mosaic are not only told in chronological order from right to left, but they are also in geographic order. 16. Mourning Place ~ Holy Women Monument An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 17. Altar of the Myrrh-Bearing Women Just to the right, before entering the rotunda, is an altar dedicated to the women who came to anoint Jesus’ body with spices and perfumes on Sunday morning, after He had already been resurrected. Matthew and Mark say that there were many women in this group, among whom were the three Marys – Mary, his mother, Mary Magdalene, and Mary, the wife of Clopas. In the Bible, we read about how these women watched Nicodemus and Joseph of Arimathea to see where Jesus was buried. They did this because Jesus was taken down from the cross hastily, and His body was not entirely prepared for burial. Nicodemus and Joseph of Arimathea had cleansed the body, but they hadn’t anointed it with spices and perfumes. That task was left to the women who watched Him being buried, to be completed on the Sunday morning after the Sabbath. 18. The Rotunda or Anastasis (the place of resurrection) For many years, the church was known as the Church of the Resurrection, rather than the Church of the Holy Sepulchre, which translates to 'Church of the Holy Sepulchre', referring to the 'Church of the Holy Tomb'. The dome holds great significance. It has a hole in the center, and when the daytime sun is shining through, it symbolizes Jesus – the Light of the World. The 12 rays emanating from the skylight are symbolic of the multi-directional ministry of the 12 Apostles as they spread the Gospel's light throughout the world. There are 120 stars around the bottom of this dome. These stars symbolize the 120 people who were baptized in the Holy Spirit on the day of Pentecost, when the church was born. The apostles, along with the 120 who were part of the early church, look down upon us today, hoping that we will carry out the mission of the church. 19. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. All of human history revolves around what happened inside this little building 2000 years ago. This is the tomb of Jesus Christ – the place where He was buried, and where He rose from the dead. The word edicule is Latin for little house, and it’s generally used to describe a building that is constructed over tombs. There have been four Edicules that have covered the tomb of Jesus. When you go inside the tomb, you are only a few inches away from the place where Jesus was laid to rest, and where He rose from the dead three days later. The rotunda is not only the primary focus of the Church of the Holy Sepulchre, but is the center of all Christianity. The stone that sealed the tomb is housed in the Church of Saint Savior on Mount Zion. It was originally Joseph’s tomb that he gave to Jesus. It was different than other tombs in that it was a bench-type tomb, where Jesus lay parallel to the wall. This type of tomb was more expensive to build because of the labor involved in carving out an entire room around the burial bench. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. When you walk into the Edicule, you’re following in the footsteps of Nicodemus and Joseph of Arimathea, the wealthy man who carved this tomb out of solid limestone. When you look into the tomb, you’ll be doing exactly what the Apostles Peter, John, and Mary Magdalene did when they looked into His empty tomb. When you walk out of the tomb, you will be following the same path as Jesus Himself, when He walked out into the early morning air on Easter Sunday. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 20. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 21. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 22. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the cross and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. 23. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. John 20:14-16: At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 24. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 25. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 26. Northern Wall of Constantine's Church This wall was part of the original Church of the Holy Sepulchre, and there are holes in it that once supported large marble panels that adorned the martyrium. When the original Church of the Holy Sepulchre was completed in 335 AD, this area was part of a large worship hall called the Martyrium. All the columns in this original martyrium were square. However, in 1009 AD, the entire church was destroyed. Thirty-nine years later, in 1048 AD, the church was completely reconstructed, and the builders decided to switch from square pillars to round ones, although a couple of square pillars remain in this gallery. 27. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 28. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 29. St Longinus Chapel Longinus was the Roman Centurion who commanded the soldiers who stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 30. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 31. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35 and 69, as well as Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 32. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. This area was filled with dirt when Hadrian built his temple to Jupiter and Venus here. Helena destroyed the temple that Hadrian had built, removed the dirt from this area, and exposed it. She built a stairway tunnel that led down to this area because it was the place where she had found part of the cross of Jesus. Helena had pillars constructed to support the floor above it. To the left of the chapel, a section of the structural wall that Hadrian built remains visible today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 33. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 34. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. 35. Ethiopian Chapels ~ accessed from the plaza area outside the church, going up stairs to the roof of the church. Ethiopian Chapel St. Michael Ethiopian Chapel St. of the Four Living Creatures 36. Ethiopian Monastery ~ on the roof of the church. Ever since around 350 AD, monks from the African country of Ethiopia have lived in Jerusalem. Ethiopian monks are still here in a very primitive monastery. The monastery is called Deir es-Sultan, and the Ethiopians have been here on the roof ever since the year 1654 AD. Approximately twenty monks reside here in small huts that resemble traditional African clay homes. 37. Dome over the Chapel of St. Helena This is located on the roof of the church. 38. Original Entrance to Hadrian's Temple and Constantine's Church Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

Sepphoris was a city nearby to Nazareth where Jesus likely worked as a carpenter as a young man. It was a sophisticated Roman city with all the luxuries of modern life. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and the seat of the Sanhedrin high court. The Mishnah (Jewish oral law), was first compiled here. Sepphoris (Tsipori, Zippori) Overview Photo Gallery Places of Interest Sepphoris Overview Location 1. Sepphoris is located about 4 miles (6 km.) northwest of Nazareth, about 14 miles (23 km.) from the Mediterranean Sea, and about 15 miles (25 km.) from the Sea of Galilee. 2. Because of its close proximity to Nazareth, it was easily accessible by Jesus and His earthy father, Joseph. Historical Background 1. The city started to grow during the 2nd Century BC under Greek rule. 2. Later, under Roman rule during the time of Christ, Herod Antipas (the son of Herod the Great) invested in it significantly and made it “the ornament of Galilee.” It was a sophisticated Roman city with all the luxuries of modern life at that time. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. 3. Sepphoris rose to recognized status during the century before Christ because it was located right on one of the main trade routes linking Africa with Europe and Asia called "The Via Maris" (way of the sea). Therefore, it was a wealthy city. 4. It was also a military city guarded well by Roman troops. 5. Sepphoris was the capital of the Galilee area during the time of Christ. 6. In order to rebuild the city, Herod Antipas used a massive workforce. 7. Because Nazareth was so close to Sepphoris, and because Jesus was a Tekton (Greek for a construction worker of various types), Jesus and His early father, Joseph, undoubtedly worked here. 8. So, in part, it’s also where Jesus grew in wisdom and stature, and in favor with God and man (Luke 2:52). 9. Because it was mainly a Jewish city, it was given its Hebrew name, Zippori, because it sits on a hilltop like a bird (Zippor). 10. Sepphoris is also known as the Mosaic City, as some of the best mosaics in all of Israel are found here. More than 40 mosaic floors reveal the bustling life of a Roman city and the luxury it afforded. 11. After Herod’s death in 4 BC, the Roman army put down a rebellion of Jewish rebels led by a man named Judas. These rebels numbering several thousand were killed; however, according to Josephus, 2,000 of them were kept alive to be crucified on its streets and close-by roads in the area. These mass crucifixions were carried out to instill fear in others who might consider rebelling against Roman rule. 12. Sepphoris did not join the Jewish rebellion in 66-70 AD and was therefore spared destruction. 13. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and seat of the Sanhedrin supreme court. The Mishnah, the first authoritative collection of Jewish oral law, was compiled here. 14. Sepphoris witnessed Byzantine, Crusader, and Ottoman rule in the centuries following. Places of Interest (Please See Maps Above) 1. Park Entrance 2. Water source 3. Decumanus Street 4. Nile House with many mosaics 5. Cardo 6. Public building 7. Dionysus (god of wine) Building with mosaics 8. Fortress 9. Residential area 10. Theater 11. Synagogue Sepphoris in the Bible While Sepphoris is not mentioned in the Bible, it is significant for several reasons: 1. It was close-by to Nazareth and employed many carpenters. Because Jesus was a construction worker, it's very likely Jesus worked here before starting His earthly ministry. 2. After the death of Jesus’ earthly father, Joseph, Christ became the chief financial provider for His family. Christ was very responsible in caring for His family and expects us to do the same. 2 Thessalonians 3:10–11: For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies John 19:26–27: When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. 3. It appears Jesus used references about this city in His teachings. Matthew 5:14–15: You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. Sepphoris was certainly a city on a hill. In fact, that’s what the name of this city means. Matthew 6:2–4: Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you; they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The word for actor in Greek is “hypocrite.” Because these actors would walk the streets sounding their horns to advertise an upcoming event at the city theater, Jesus used them as an example of what not to do when giving to others and serving God. 4. Jesus likely used the example of the mass crucifixion carried out by the Romans against the Jewish revolt here to teach about the cost of being His disciple. Mark 8:34–38: And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Christ taught about the cost of following him in several places during His ministry. In this account in Mark, He was teaching in the upper Galilee area at Caesarea Philippi, which is not far from Sepphoris. It's very likely that Christ’s audience would have personally witnessed the crucifixions here in Sepphoris or seen others. To the Jewish mind, Christ’s teaching would have sent a powerful and sober message of what Christ was asking of His followers. He was calling for total commitment, even commitment to death. Christ also used the imagery of crucifixion to teach us how we should daily crucify our personal desires that are contrary to God’s desires. Sepphoris was certainly an adulterous and sinful city that Christ probably referred to in Mark 8:38. Faith Lesson from Sepphoris 1. Jesus was a hard worker. Are we hard workers as well? 2. Jesus provided for His family after the death of His earthy father. He also took care of His mother’s future needs as He was being crucified. Do we provide and take care of our family members? 3. Jesus was undoubtedly good at what He did as a construction worker. Do we develop our skills to be good at what we do as well? 4. We should emulate Jesus in not only His spiritual side but also in His work ethic, work skills, and family responsibilities. 5. Jesus grew in wisdom and stature and in favor with God and man prior to His earthly ministry. Are we doing the same? 6. Jesus likely used Sepphoris as an example of how we should be lights on a hill. Are we letting our lights shine brightly, or are we dim lights to those who know and see us? 7. Jesus likely used the actors in Sepphoris who blew their loud trumpets as an example of what we should not do when we give and serve God. Do we serve for God’s glory alone, or do we serve for the praise and esteem of others?

See the amazing miracle of the blind man healed at the Pool of Siloam (John 9:1–7). Learn the purposes for sickness, the location, and historical facts about this highly visited site in Jerusalem. Additional sites of interest are: Road from the Pool of Siloam leading up to the southern entrance to the temple (Pilgrims' Road), the southern temple entrance, Gihon Spring, City of David, Temple Mount, Hezekiah's Tunnel Pool of Siloam Photo Gallery Places of Interest Pool of Siloam Introduction 1. The Pool of Siloam was a large purification mitzvah for the Jewish holy festivals like the Passover, Feast of Tabernacles, Pentecost, etc. 2. The historian, Josephus, who lived during the time of Christ, records that up to a million Jews would make pilgrimages to Jerusalem on these holy festivals. These Jews had to be purified before entering the Temple Mount. 3. The water for the Pool of Siloam came from the Gihon Spring, ran through Hezekiah's Tunnel, filled it, and then continued below the pool. 4. The water in the Pool of Siloam was living water. 5. The Pilgrim's Road, which was a wide street with shops on both sides, went from the Pool of Siloam up to the southern entrances to the temple. As they ascended this road, they would sing the songs of ascent found in Psalms 120-134. 6. It was here that Jesus performed an astounding miracle by healing a blind man, as found in John chapter 9. 7. Just above the pool a ways is the Synagogue of Theodotus, the place where the Pharisees questioned the blind man after Jesus healed him. 8. Let's explore and experience this site. Location 1. The Pool of Siloam was uncovered in 2004 during a water pipe break. 2. It is in the lower part of the City of David. 3. It was located on a main road that headed up to the Southern Gate entrance to the temple. Historical Background 1. The Pool of Siloam was a large purification mitzvah for the Jewish holy festivals like the Passover, Feast of Tabernacles, Pentecost, etc. 2. The historian, Josephus, who lived during the time of Christ, records that up to a million Jews would make pilgrimages to Jerusalem on these holy festivals. These Jews had to be purified before entering the Temple Mount. 3. It was the size of two Olympic-sized swimming pools. 4. It has the same kind of stones and style as the Southern Stairs. 5. Its water source comes from the Gihon Spring in the City of David. 6. The water runs through Hezekiah’s Tunnel, which was built in 700 BC to prevent Jerusalem’s water source from being cut off by the warring army of the Assyrians. 7. When Jerusalem was destroyed by the Roman army, the first-century historian, Flavius Josephus, said that this area was set on fire. At that point, silt and debris started to slide into the pool. Pretty soon, it was covered up and totally forgotten. And now, almost 2000 years later, the pool is buried by nearly 13 feet of soil. 8. The Gihon Spring still exists, and the water from it still flows down through what is called Hezekiah’s tunnel. It ends up in a smaller pool, about 160 ft (50 m) above the large one, which now gathers the water. 9. Since the large pool disappeared, Christians throughout the centuries came to believe that the smaller pool, above the now Siloam Pool, was the original Pool of Siloam. They even built a church there, which was destroyed by the Persians in the year 614 AD. 10. In 2004, workers repairing a damaged sewage pipe discovered some large stone steps. Archaeologists then arrived and realized that the stones were part of a large pool mentioned in the Bible. Places of Interest 1. Pool of Siloam 2. Pilgrim's Road that went from the Pool of Siloam up to the southern entrances to the temple. As they ascended this road, they would sing the songs of ascent found in Psalms 120-134. 3. Southern temple entrances (Southern Stairs & Robinson's Arch Stairway) 4. Gihon Spring 5. City of David 6. Temple Mount 7. Hezekiah's Tunnel 8. Synagogue of Theodotus In John chapter 9, when Jesus rubbed clay on the blind man’s eyes, He told him to go wash it off in this pool. After the blind man was healed, he was brought to the synagogue just up the hill to be questioned by the Pharisees. The synagogue is located near the Tomb of David in the City of David. Pool of Siloam in the Bible 1. Jesus performed an astounding miracle here by healing a blind man. John 9:1–7: As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 2. Why did Jesus make clay out of dirt and His saliva? To possibly show that He was the Creator and formed Adam and Eve out of the dust of the ground. According to the Gospel of John, the blind man was not healed until he himself washed the mud from his eyes. If Jesus had healed him instantly, the confrontation with the Pharisees in John 9 would never have taken place. Jesus intended for this trial to unfold, and He set it in motion by making clay on the Sabbath—a practice the Pharisees considered unlawful. This miracle occurred during the Feast of Tabernacles (John 7:2), when the Pool of Siloam was filled with people. Many of those present already knew the blind man (John 9:8– 9). By sending him through the streets with mud covering both eyes, Jesus drew public attention to him, making it inevitable that he would be brought before the Pharisees. 3. Why the Pool of Siloam? It was a key purification place, and multitudes of people were likely present to witness the miracle. It was an example of living water. John 7:37–38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 4. Confrontation between the blind man and the religious leaders. John 9:28–34: And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 5. Later, this man also received spiritual sight and became a follower of Christ. John 9:35–38: Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 6. Jesus pronounced judgment on those who refuse the light God gives them. John 9:39–41: Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind .” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.” Faith Lesson from the Pool of Siloam 1. The blind man received physical sight because of Jesus. 2. Later, he would receive spiritual sight as well and believe in the Lord Jesus Christ as his Lord and Savior. Have we received spiritual sight by being born again? 3. The blind man was cast out of the synagogue, which was an enormous price to pay for a Jew. Are we willing to pay any price to follow Christ? 4. If we refuse the light God gives us, we can become spiritually blind like the Pharisees and religious leaders of Jesus’ day. 5. Contrary to what many believe, God does not always heal everyone and has more than one purpose for sickness. Seven Biblical Purposes for Sickness and Ailments 1. Sickness for the glory of God. Example of the blind man Jesus healed at the Pool of Siloam. John 9:3: Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 2. Sickness for disciplining believers living in sin. Example of believers who partook of the Lord’s Supper with sin in their lives. 1 Corinthians 11:30: For this reason, many among you are weak and sick, and a number sleep. 3. Sickness to keep us humble and dependent on God. Example of the Apostle Paul. 2 Corinthians 12:7: So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 4. Sickness that allows us to glorify God in our suffering as we show our love and devotion to God despite our problems. Example of the life of Job. Job 13:15: Though He slay me, yet will I trust Him. 5. Sickness for transforming us into the image of Christ. Romans 8:28–29: And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son. 6. Sickness that will develop within us a greater appreciation for heaven and all its pleasures. 2 Corinthians 4:17: For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. 7. Sickness unto death. Eventually, we’re all going to die regardless of what happens. Example of the great Prophet Elisha.

The life of Samson is one of the most intriguing and difficult to understand. Learn all about the life and places of Samson in this clear and understandable video filmed right where it all took place. Sites of interest include Tel Beth-Shemesh, a large rock where the Israelites likely sacrificed the oxen who pulled the cart after receiving the Ark of the Covenant from the Philistines, Sorek Valley, Nahal Sorek Stream, Zorah, Samson's Tomb, Tel Timnah. Timnah: Life of Samson Overview Life of Samson Overview Welcome to the Holy Land and the biblical site of Timnah, which is located at this site called, “Tel Batash .” Let’s see the Bible come to life as we look at some of the key events from the Scriptures that took place here. Location Timnah is located about halfway between Joppa (a coastal town on the Mediterranean Sea) and Jerusalem. The Tel is about 10 acres in size. It is in a rich agricultural area alongside the Nahal Sorek stream. Historical Background 1. Timnah is mentioned 10 times in the Bible. Today, biblical Timnah is called Tel Batash, which is very little visited and undeveloped. It's hard to access as it's located in the midst of farm fields. The life of Samson takes place in the period of the Judges, which is about 1400 BC. 2. Samson is a very interesting Bible figure that presents some significant challenges to understand. His life is a blend of God’s sovereignty and Samson’s human choices. Many decisions Samson made were sinful and foolish. However, despite his sinful and foolish choices, God still used him to accomplish His sovereign purposes. However, it appears Samson’s choices negatively affected what he could have accomplished for God had he been more obedient and wise. 3. Samson’s life seems to reveal a very immature believer who follows their sinful desires rather than walking in the Spirit and exemplifying wisdom and maturity. 4. To understand Samson, we have to understand something about the book of Judges. The period of the Judges takes place in a period of Israel’s history when they were a very spiritually immature people. Their two famous leaders, Moses and Joshua, had died, and now they were on their own. 5. A lot of weird and bizarre things happen in the book of Judges, and there’s one phrase repeatedly used, “In those days there was no king in Israel; everyone did what was right in his own eyes.” 6. Samson is listed in Hebrews 11, the hall of fame faith chapter, as a person who had faith. 7. Samson had a supernatural birth and purpose. 8. Like Sarah, Rebekah, Rachel, Hannah, and Elizabeth, the mother of Samson was barren and unable to have children. Sites of Interest 1. Tel Beth-Shemesh 2. Sorek Valley 3. Nahal Sorek Stream 4. Zorah - Samson's Tomb 5. Tel Timnah (Tel Batash) 6. M odern Beth-Shemesh Places of Interest at Timnah, Zorah, Lehi 1. Street 2. Residential home 3. Oil press 4. Observation tent 5. City gate 6. Nahal Sorek Stream 7. Samson’s tomb 8. Samson’s hometown 9. Place God provided water for Samson Timnah, Zorah, Lehi & Samson in the Bible 1. God visited Samson’s parents through an angel. Judges 13:2-5: There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children. Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. Now, therefore , be careful not to drink wine or strong drink, nor eat any unclean thing. For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.” 2. God ordered Samson to be consecrated by being a Nazirite from birth (meaning separated or dedicated). This was a unique vow, applicable during the Old Covenant of national Israel, whereby a non-Levite (Samson was a Danite) could dedicate his life to full-time service of God. This vow required that their hair not be cut, no alcoholic beverages were to be consumed, and no touching of anything dead was allowed (Judges 13:5; Num. 6). 3. God also provided Samson with unbelievable, superhuman strength to be used against the Philistines, providing Samson's vow of submission was faithfully kept. 4. When Samson is grown, he comes down here to Timnah from Zorah, seeking an occasion against the Philistines. Judges 14:1-4: Then Samson went down to Timnah and saw a woman in Timnah, one of the daughters of the Philistines. So he came back and told his father and mother, “I saw a woman in Timnah, one of the daughters of the Philistines; now, therefore , get her for me as a wife.” Then his father and his mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she looks good to me.” However, his father and mother did not know that it was of the Lord, for He was seeking an occasion against the Philistines. Now at that time , the Philistines were ruling over Israel. This verse has caused much debate and appears very difficult to understand. Didn’t God forbid Israelites to marry foreign women? And why would Samson desire an unbelieving wife whom it appears he was just attracted to because of her outward beauty? First of all, God only prohibited the Israelites from marrying Canaanite women from the seven nationalities that made up the Promised Land. The Philistines were not part of the people groups of Canaan. So the Philistines did not originate from the Canaanite groups infected by the Amorite sins as mentioned in Genesis 15:16. The Philistine land was considered separate from the Canaanite land as mentioned in Exodus 13:17, and the people group was distinguished from the Canaanites as mentioned in Joshua 13:1-6. Additionally, Boaz married Ruth, who was a Moabite, from whom the lineage of David and Christ came. So there is no direct conflict with God's commands and His possible moving in the heart of Samson to be attracted to a Philistine woman. However, even if it were sinful of Samson and arose wholly of him, and God simply allowed it for His own purposes, it could still be something "of the Lord." Whether God is actively doing or passively allowing, He is working. That is simply how God operates in a sinful world. Humans sin, and God works despite that sin. 5. Samson demonstrates his superhuman ability by killing a lion with his bare hands. Judges 14:5: Then Samson went down to Timnah with his father and mother, and came as far as the vineyards of Timnah; and behold, a young lion came roaring toward him. The Spirit of the Lord came upon him mightily, so that he tore him as one tears a young goat though he had nothing in his hand; but he did not tell his father or mother what he had done. By failing to tell his parents, Samson neglects their wise counsel and guidance parents provide. 6. Samson breaks his Nazirite vow and touches the dead lion he had previously killed. Judges 14:7-9: So he went down and talked to the woman ; and she looked good to Samson. When he returned later to take her, he turned aside to look at the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion. So he scraped the honey into his hands and went on, eating as he went. When he came to his father and mother, he gave some to them and they ate it; but he did not tell them that he had scraped the honey out of the body of the lion. By touching a dead animal, S amson violates part of his Nazirite Vow. 7. Samson throws a party for his marriage, proposes a riddle, and then succumbs to his wife’s pressure to reveal it. Judges 14:10: Then his father went down to the woman; and Samson made a feast there, for the young men customarily did this. When they saw him, they brought thirty companions to be with him. This customary feast was, literally, a “drinking party.” Although Scripture doesn’t indicate whether Samson participating in the drinking, it was very likely he did. If he did indeed drink, this was another violation of his Nazirite Vow. Samson proposes a riddle, his wife deceives him into telling her, and she tells her kinsmen. 8. Then the Spirit of God comes upon Samson and he killed 30 Philistines. Judges 14:19: Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father’s house. But Samson’s wife was given to his companion who had been his friend. 9. Samson seeks revenge because his wife had been given to one of Samson’s good friends. Judges 15:4-5: Samson went and caught three hundred foxes, and took torches, and turned the foxes tail to tail and put one torch in the middle between two tails. When he had set fire to the torches, he released the foxes into the standing grain of the Philistines, thus burning up both the shocks and the standing grain, along with the vineyards and groves. 10. The Israelites deliver Samson to the Philistines bound in new ropes, but Samson breaks the ropes like wax and kills 1,000 Philistines. Judges 15:14-15: When he came to Lehi, the Philistines shouted as they met him. And the Spirit of the Lord came upon him mightily so that the ropes that were on his arms were as flax that is burned with fire, and his bonds dropped from his hands. He found a fresh jawbone of a donkey, so he reached out and took it and killed a thousand men with it. 11. God provides for Samson after he killed the 1,000 with a donkey's jawbone. Judges 15:18-20: Then he became very thirsty, and he called to the Lord and said, “You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?” But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore, he named it En- hakkore , which is in Lehi to this day. So he judged Israel twenty years in the days of the Philistines. 12. Samson commits sexual sin with a harlot. Judges 16:1-3: Now Samson went to Gaza and saw a harlot there, and went in to her. When it was told to the Gazites (part of the Philistines), saying, “Samson has come here,” they surrounded the place and lay in wait for him all night at the gate of the city. And they kept silent all night, saying, “Let us wait until the morning light, then we will kill him.” Now Samson lay until midnight, and at midnight he arose and took hold of the doors of the city gate and the two posts and pulled them up along with the bars; then he put them on his shoulders and carried them up to the top of the mountain which is opposite Hebron. From Gaza to Hebron is about 45 miles. Even though Samson committed sexual sin with a prostitute, God had mercy on him and delivered him anyway. 13. Samson is defeated by the Philistines. Judges 16:4-5: After this, it came about that he loved a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came up to her and said to her, “Entice him, and see where his great strength lies and how we may overpower him that we may bind him to afflict him. Then we will each give you eleven hundred pieces of silver.” Samson clearly had a weakness for women, which caused him to commit adultery and become impure and disobedient to God and his Nazarite Vow. 14. Delilah deceives Samson. Judges 16:18-21: When Delilah saw that he had told her all that was in his heart, she sent and called the lords of the Philistines, saying, “Come up once more, for he has told me all that is in his heart.” Then the lords of the Philistines came up to her and brought the money in their hands. She made him sleep on her knees, and called for a man and had him shave off the seven locks of his hair. Then she began to afflict him, and his strength left him. She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had departed from him. Then the Philistines seized him and gouged out his eyes ; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison. 15. When God’s name is mocked, and His glory is given to false gods, He chooses to once again use Samson for His sovereign purposes. Judges 16:23-31: Now the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice, for they said, “Our god has given Samson our enemy into our hands.” When the people saw him, they praised their god, for they said, “Our god has given our enemy into our hands, Even the destroyer of our country, who has slain many of us.” It so happened when they were in high spirits, that they said, “Call for Samson, that he may amuse us.” So they called for Samson from the prison, and he entertained them. And they made him stand between the pillars. Then Samson said to the boy who was holding his hand, “Let me feel the pillars on which the house rests, that I may lean against them.” Now the house was full of men and women, and all the lords of the Philistines were there. And about 3,000 men and women were on the roof looking on while Samson was amusing them. Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this time, O God, that I may at once be avenged of the Philistines for my two eyes.” Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. And Samson said, “Let me die with the Philistines!” And he bent with all his might so that the house fell on the lords and all the people who were in it. So the dead whom he killed at his death were more than those whom he killed in his life. Then his brothers and all his father’s household came down, took him, brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. Thus, he had judged Israel twenty years. Faith Lesson from the life of Samson. 1. Weaknesses of Samson which destroyed his life and ministry. Samson failed to listen to the counsel of his parents. Samson was bitter and vengeful. Samson had a weakness for women. Samson broke many of his Nazirite vows. Samson walked in the flesh instead of in the Spirit. Samson had raw abilities but never refined them and submitted them fully to God’s control and lordship. Samson paid a heavy price for his continual neglect of submitting to God. We should develop our gifts, submit them to God, and be fully obedient in serving Him or we could copy the failures of Samson. 2. Strengths of Samson Samson is mentioned in Hebrews 11 as a man of faith. So, despite his many failures, he did have faith and believed in God. 3. Strengths of God Samson failed in many ways, but God still used him. Samson served during the period of the Judges, a time when Israel was a very spiritually immature people. This explains why Samson was so immature and why God still used him anyway. God is sovereign and uses sinful people for his purposes. Even in God’s garden of grace, broken trees produce fruit.

Church of the Multiplication of Loaves and Fishes, Church of the Primacy of Peter. Place Jesus Restored Peter and met with the disciples after His resurrection. Sites of interest include: Church of the Multiplication, Church of the Primacy of St. Peter, beach close-by to the Church of the Primacy of St. Peter, Heart-shaped stones by the beach, Rock Monument with carved Cross and verse above Tabgha, Mount of Beatitudes Tabgha: Church of the Primacy of St. Peter Photo Gallery Places of Interest Church of the Primacy of St. Peter Restoration of Peter Introduction 1. Welcome to the place where the risen Jesus met with seven of His disciples and prepared them a breakfast of fish and bread after they had fished all night. 2. It was here that Jesus restored Peter to fellowship with Him and entrusted him to feed His sheep. 3. We'll see the very place, according to tradition, where Jesus and His seven disciples met. 4. We'll go down by the seashore and reflect on the miraculous catch of fish Jesus performed just before calling them to land to eat, and the restoration of Peter. Location 1. Tabgha is located on the northwest side of the Sea of Galilee. 2. There are seven springs found in this area, which provide one of the best places for fishing around the sea. 3. Some of the springs provided warm sulfuric water that caused the fish to gather here. It was also used for health purposes, and many came from far away to find healing and relief in its waters. 4. Waters from these springs were also taken to nearby fields and villages via canals. Historical Background 1. The first church was built here around 350 AD by the Byzantines. 2. At the base of the current church, opposite the main altar, the foundations of the first church are visible. 3. In around 808 AD, the church was referred to as the Place of the Coals. This name refers to the incident in which Jesus prepared a meal for the apostles, building a charcoal fire on which to cook the fish. 4. Also first mentioned in the year 808 AD are the "Twelve Thrones", a series of heart-shaped stones, which were placed along the shore to commemorate the Twelve Apostles. 5. The church survived longer than any other in the area, finally being destroyed in 1263 AD. 6. The church today was built in 1933 and incorporated parts of an earlier 4th-century church. Places of Interest 1. Church of the Primacy of St. Peter. 2. Floor Mosaics As visitors step inside the church, they are greeted by a stunning display of mosaic decorations adorning the floor. These intricate designs showcase the diverse flora and fauna of the region in vibrant colors, creating an atmosphere of reverence and beauty. The most famous mosaic, located near the altar, depicts a basket of loaves flanked by two fish, serving as a powerful symbol of the miracle the church commemorates. 2. Mensa Christi (Table of Christ) The church features a limestone rock projection in front of the present altar, which is venerated as a "Mensa Christi," meaning the table of Christ in Latin. According to tradition, this is the spot where Jesus is said to have laid out a breakfast of bread and fish for the Apostles. 3. Statue of Jesus and Peter Inscription: "Feed My sheep." 4. Beach close to the Church of the Primacy of St. Peter. 5. Twelve Thrones A series of heart-shaped stones placed along the shore to commemorate the Twelve Apostles. 6. Outside the church, by the beach, there are some stairs cut into this rock by the church. It’s believed that someone carved these steps in the second or third centuries, which is why in the year 381 AD, Egeria visited this area and reported that, “next to the Church of the Loaves and Fishes, which is nearby, there are some stone steps where the Lord stood". 7. Ancient Boat Docks The beach is flanked by two ancient piers constructed from black basalt boulders. That proves that this was a fishing spot during the time of Jesus, and it was on these piers that fishermen would embark and disembark from their boats. Restoration of Peter The disciples had returned to their home towns on the northern shore of the Sea of Galilee after the death, burial, and resurrection of Christ in Jerusalem. 2. They undoubtedly felt very depressed, lonely, and as if their whole world had come to an end. 3. Their beloved Master had been crucified, and they were left wondering what would happen now. 4. They probably called into question how they had spent their past 3 ½ years following Christ. 5. Peter especially felt depressed and spiritually sick. He had denied Christ his Lord and Master three times after he had just moments earlier said he would follow Him even to death. Restoration of Peter in the Bible 1. After Christ’s crucifixion and resurrection, the disciples went back to fishing like old times. John 21:1–3: Afterward Jesus appeared again to his disciples, by the Sea of Tiberius. It happened this way: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee [James and John], and two other disciples were together [7 disciples in all]. 3 "I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing. 2. Jesus appears to the disciples. John 21:4–14: Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, "Friends, haven't you any fish?" "No," they answered. 6 He said, "Throw your net on the right side of the boat, and you will find some." When they did, they were unable to haul the net in because of the large number of fish. 7 Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread [in John 18:18 Peter denied Christ by a charcoal fire]. 10 Jesus said to them, "Bring some of the fish you have just caught." 11 Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153 [according to Hebrew alphabetics, this number meant “I Am God”], but even with so many, the net was not torn. 12 Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish [same food as the feeding of the 5,000]. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead. 3. Jesus restores Peter. John 21:15–17: When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs." 16 Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep." 17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep.” 4. This encounter was like the first time Christ called Peter to be His disciple. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word, I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him. Faith Lesson 1. Peter’s original calling to be a disciple and his restoration follow the same miracle pattern. Christ did this on purpose because He wanted Peter to remember his roots and beginning. 2. Christ was the one who reached out to Peter and took the initiative to restore him. 3. Jesus asked Peter if he loved Him 3 times because Peter denied Him 3 times. 4. God realizes we are human and make mistakes. 5. The main thing God looks for in restoration is a spirit of repentance and a contrite, humble heart. 6. Am I in need of restoration in some way? 7. Do I understand that God is more interested in my restoration with Him than I probably am?

This video series is unprecedented and unique in that as the Gospels of Jesus are being read, you will see the exact locations where the events in the Bible took place. This means that as the Bible is being read you will be able to see the exact places where it is taking place. Also, at the end of each chapter of the Gospels, a faith lesson will explain the big ideas of the chapter and apply them to your life. Great for Home Bible Studies, Sunday School Classes, Personal Bible Study, and more. Life & Ministry of Jesus Series This video series is unprecedented and unique. As the Gospels of Jesus are being read, you will see the exact locations where the events in the Bible took place. This means that as the Bible is being read you will be able to see the exact places where it is taking place. Also, at the end of each chapter of the Gospels, a faith lesson will explain the big ideas of the chapter and apply them to your life. Great for Home Bible Studies, Sunday School Classes, Personal Bible Study, and more. Life & Ministry of Jesus Series Intro Video Life & Ministry of Jesus Series ~ Gospel of Mark Videos are being added regularly to this project. Please check back soon for the latest uploads. Also, please consider subscribing to our YouTube Channel to receive notifications regarding the most recent uploads. Check Out Our Holy Land Site YouTube Channel

See every Bible Site in Israel In-depth! Everything about Israel: Maps, Videos, Books about Israel, Tours, Holy Land Trips to Israel, Footsteps of Jesus, Bible Teachings, Jerusalem, Galilee, Samaria, Bethlehem, Masada, Dead Sea, Capernaum, Negev, Nazareth, Experience Israel Online. Christian Tour Trips to Israel. Exodus Route, Red Sea Crossing, Mount Sinai in Arabia, Noah's Ark, Temple Mount, Temple, City of David, Church of Holy Sepulchre, Church of Nativity, Church of Annunciation, Jordan Home Dear Friend, Perhaps you’d love to visit the Holy Land but can’t, or maybe you have the privilege of going and want to learn more about the places you'll visit. If either is the case, then this website is for you! See the Bible come to life as you walk in the footsteps of Jesus and see the places where the events of the Bible took place. This website enables you to experience the Holy Land online by watching videos and teachings from the Land of the Bible. You’ll discover a new dimension in understanding the Bible, and it will go from black and white to 3D, living color! Holy Land Experience Trip s Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls. You will never be the same or read your Bible the same after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ____________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of a 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Holy Land Experience Trip May 1 ~ 17, 2026 (Includes travel to and from Israel) 17-Day Trip $5,150 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 16 ~ November 1, 2026 (Includes travel to and from Israel) 17-Day Trip $5 ,250 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip April 30 ~ May 16, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,350 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 22 ~ November 7, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,450 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Books by HolyLandSite.com Travel Guide Book 664 Pages Bible Companion Book 654 Pages Jerusalem & Central Israel Book 402 Pages Sea of Galilee & Northern Israel Book 222 Pages Negev & Southern Israel Book 222 Pages See some of our most popular videos below!

Jacob's Well in Shechem (Sychar) is the place where Jesus met the Samaritan woman. Shechem is also where Abraham lived, Jacob lived, Joshua rallied the nation of Israel together and gave the curses and blessings on Mt. Gerizim and Mt. Ebal. The nation of Israel was divided at Shechem. Filmed on location at the very place Jesus met with the Samaritan woman in Sychar (Shechem). See this story and the place where it happened like never before. Church of St. Photina: Jacob's Well Photo Gallery Places of Interest Church of St. Photina: Jacob's Well Introduction 1. In John chapter 4, we learn that on His way back to Galilee from Jerusalem, Jesus and His disciples stopped here at Jacob's Well to refresh themselves. 2. It was here that He and a woman both came to this well at the same time, and the two of them struck up a conversation. 3. This woman was from a race of people that the Jews despised - the Samaritans. 4. We learn from the Bible that she had five former husbands, and that she was currently living with a man to whom she was not married. 5. We don’t know her real name. However, history has given her a name: Photini, meaning "the enlightened one." Why? Because, according to the Gospel of John, she was the first person in the world to whom Jesus revealed that He was the Messiah. 6. This church here, called "Church of St. Photina," was named after the Samaritan woman and marks the place of Jacob's Well, the place where she and Jesus met and talked. 7. Jacob's Well was built by Jacob around 1906 BC, when Jacob settled here in Shechem after returning from Pan Haram with his family. 8. The well was never destroyed over its 4,000-year history because everyone needs water, and this was an excellent source of fresh, cool water. 9. We're going to explore this site and drink out of the same well Jesus did. We will literally be in the footsteps of Jesus at this site. Location 1. Shechem had a significant role in the Bible and is mentioned 58 times. 2. Jacob's Well is located in the Church of St. Photina, in Biblical Shechem. It is also known as Sychar in the New Testament, and as Tel Balata and Nablus today. 3. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 4. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 5. It was on a main north-south travel route that linked the northern and southern parts of Israel. 6. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 7. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. God first appeared to Abraham in Shechem and gave him the promise that he would inherit the land. 2. Abraham and Jacob lived here. 3. Jacob settled here after returning from Pan Haram with his family and built the well here around 1906 BC. This means this well is almost 4,000 years old. 4. Joseph’s bones are buried here. 5. Later, after the Assyrian conquest of this area in 720 BC, it was also called the Samaria region. 6. The Samaritans were a mixture of Assyrian and Israelite blood and were considered impure by the pureblooded Jews. As a result, the Jews had no dealings with the Samaritans. History of the Church of St. Photina 1. Shortly after the time of Christ, early Christians venerated this site. 2. 384 AD: A Byzantine church was built over Jacob's Well. Jerome mentioned this church in his writings. 3. The church was most likely destroyed during the Samaritan revolts of 484 or 529 AD. 4. 550 AD: The Roman Emperor, Justinian I, rebuilt the church. 5. 1099 AD: The church was in ruins by the time the Crusaders occupied Nablus (also known as Shechem). Shortly afterward, the Crusaders rebuilt the church. 6. 1187 AD: The church was destroyed by Saladin, the first sultan of Egypt and Syria, but the well survived. 7. No church existed for centuries, but Christians continued to venerate the place. 8. 1860 AD: The Greek Orthodox Church purchased the site, and a new church named after the Samaritan woman (St. Photini) was built in 1893. Places of Interest In Shechem 1. Tel Balata 2. Mount Gerizim 3. Mount Ebal 4. Jacob’s Well (135 feet, 41 m. deep) 5. Joseph’s Tomb 6. Modern Shechem (Nablus) 7. Sychar Places of Interest at the Church Outside the Church 1. Ruins of previous churches. 2. Mosaic ruins of the early Byzantine Church on each side, to the front. There is a drawing of this church from an early pilgrim depicting it as being in the shape of a cross. The well is directly under the intersection of the cross lines. 3. Half Dome on the roof that is directly over Jacob's Well. 4. Columns and pillars from the Byzantine and Crusader Churches. 5. Mosaic entering the church depicting Joseph's Well. 5. Image of St. Photina above the entry to the church. Inside the Church 1. Clay Jar On a platform at the top of one of these pillars is a glass case containing a jar. This jar is either presumed to be the one that Photini used to gather her water, or it simply represents the jar that she carried at that time. 2. The Skullcap of Photini Near the front of the church, inside a glass case, is a fragment of a skullcap, which is believed to be part of the remains of Saint Photini herself. 3. Icon in the Church – The Killing of Father Philoumenos On November 29, 1979, Father Philoumenos was killed by a disturbed man named Asher Raby. Raby threw a grenade inside the church, and while Father Philoumenos tried to escape, Raby attacked him with an ax and killed him. An icon in the central part of the church shows this tragic event. Raby ran away and was not caught until three years later, when another priest, Father Justinos, became guardian of the church. Raby came back and tried to kill Father Justinos, too, but this time the priest managed to break Raby’s leg, and he was arrested. Today, the sarcophagus of Saint Philoumenos is at the front of the church. After his death, Father Justinos worked to restore the church, and the restoration was completed in the early 2000s. Father Justinos laid all of the mosaics, and painted all of the icons in the church, including the great picture of Jesus high above on the dome. To do this, he had to lie on his back, suspended on a scaffold, painting what is called the Christ Pantocrator, or Christ the Almighty. This particular image of Jesus is on the dome of virtually every eastern Orthodox church in the world. 4. Images of persecution and martyrs. 5. Remains of columns of the Crusader Church. 6. Stairs in the front of the church leading down to the crypt where Jacob's Well is located. 7. Crypt with Jacob's Well The well is around 135 feet deep (41 m). The well has a narrow opening, just wide enough to allow a man's body to pass through with arms uplifted. This narrow neck, approximately 4 ft. (1.22 m) long, opens into the well itself, which is cylindrically shaped and measures about 7 ft. 6 in. (2.29 m) in diameter. If you were to look at the well from a side angle, it would be in the shape of a wine bottle. It's narrow at the neck, and then opens up wider the rest of the way. The entrances to Old Testament wells were narrow, allowing a rock to be placed over them for protection. Example: Moses in Midian. Genesis 29:3: When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well. It fits the Bible's description as being very deep. Jacob's Well and the Samaritan Woman In the Bible Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Jacob's Well 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

At the Oaks of Mamre is where God made the most important covenant in the Bible. All of humanity would be saved by grace through faith, regardless of what period or testament in the Bible they lived. Nearby to Hebron, see and learn about this place where it all took place. This site of Mamre, known as Ramet Haram Al-Khalil, which means "The Height of the Sanctuary of the Friend." The evidence that this is the place where Abraham met with God is extremely strong. Oaks of Mamre, Hebron Photo Gallery Places of Interest Oaks of Mamre, Hebron Place of Covenant Introduction Welcome to the Oaks of Mamre. Many significant events from the Bible took place in this area. These are the highlights. 1. It was here that God's covenant with Abraham, which would affect the entire world, would be carried out. The covenant established that all humanity would be saved by grace through faith. 2. In an attempt to fulfill God's promise of having a son, Sarah's handmaiden, Hagar, gave birth to Ismael here. 3. God repeats and affirms His covenant with Abraham here and institutes circumcision as a mark of the covenant. 4. God appeared to Abraham here in the form of three angels and confirmed the promise of a son through Abraham and Sarah. 5. From here, God pronounced the destruction of Sodom and Gomorrah to Abraham because of their extreme wickedness. 6. From here, Abraham went to look down upon the Jordan Valley and witness the destruction of Sodom and Gomorrah and the surrounding area. 7. Six different layers of construction have been discovered at this site that we'll be exploring. Location 1. Located within Hebron, Mamre is set in the Judean Mountains about 20 miles (32 km) south of Jerusalem. 2. It stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns such as Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Shechem are located along this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. This site of Mamre, known as Ramet Haram Al-Khalil, which means "The Height of the Sanctuary of the Friend," was first excavated from 1926 to 1928. 2. Six different layers of construction have been discovered at this site: 1. Time of Abraham (2050 BC) Bronze Age pottery during the time of Abraham was discovered at this site, which confirms that it was inhabited during the time of Abraham. 2. Time of the Kingdom of Israel (1000-586 BC) 3. Time of Herod the Great/Early Roman Period (63 BC to 70 AD) 4. Pagan Blood Channel Drain (130-324 AD) 5 . Time of Constantine & the Byzantine Period (324-614 AD) 6. Time of Islamic Period (638 AD and beyond) 3. The evidence that this is the place where Abraham met with God is extremely strong. With this being the case, this site is holy ground because God was here and met face-to-face with Abraham. Places of Interest 1. Layer One ~ 2050 BC Well/Spring Hole in the Bedrock 1 (Oak Tree Location) Hole in the Bedrock 2 (Oak Tree Location) In the rocky terrain of the Middle East, trees will grow up through bedrock if they have sufficient water. This is evidenced by the large holes found at this site. A nearby spring at the site would have provided all the water these great trees would have needed to grow and flourish in the rocky soil. Abraham's Altar 2. Layer Two ~ 1000 BC Kingdom of Israel Structures Just outside the main walls Herod the Great built are two square structures with a passage between them. These are believed to be part of a gate leading into a walled structure around this site that King David constructed. This evidence further supports the view that this site was holy and commemorated. 3. Layer Three ~ 15 BC Roman Wall construction by Herod the Great. 4. Layer Four ~ 130-324 AD Pagan Blood Channel Drain This was used during the early Roman Period to drain blood from the pagan sacrifices made on the original altar Abraham had constructed. 5. Layer Five ~ 324-614 AD Byzantine Basilica Church The apse of the church is visible, pointing east. 6. Layer Six ~ 638 AD Islamic Building Walls Mamre in the Bible (Abraham and the Abrahamic Covenant) 1. God's covenant with Abraham (Abram) begins with a call to leave his country and relatives and go to the land of Israel. The first part of the covenant included the land of Israel (Canaan), and that through Abraham, all the families of the earth would be blessed. Genesis 12:1-4: Now the Lord said to Abram, “Go from your country, and from your relatives and from your father’s house, to the land which I will show you; 2 And I will make you into a great nation, and I will bless you, and make your name great; and you shall be a blessing; 3 And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” 4 So Abram went away as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. 2. Abraham obeyed God and went to the land of Israel, known at that time as Canaan. Genesis 12:5-9: Abram took his wife Sarai and his nephew Lot, and all their possessions which they had accumulated, and the people which they had acquired in Haran, and they set out for the land of Canaan; so they came to the land of Canaan. 6 Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanites were in the land at that time. 3. God confirms His covenant with Abraham that He would give all the land of Israel. Genesis 12:7-8: And the Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. 8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. 4. From Bethel, Abraham traveled south to the Negev area, then lived in Egypt for a while. Genesis 12:9-10: Then Abram journeyed on, continuing toward the Negev. 10 Now there was a famine in the land; so Abram went down to Egypt to live there for a time, because the famine was severe in the land. 5. When the famine was over, Abraham moved back to the Negev. After Lot and Abraham separated, because of the size of their herds, Abraham settled in the place called "The Oaks of Mamre." This would be where Abraham first established his dwelling place in Israel. The Negev is the southern area of Israel. Genesis 13:1: So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him. Genesis 13:18: Then Abram moved his tent and came and lived by the oaks (great trees) of Mamre , which are in Hebron; and there he built an altar to the Lord. 6. It was at the oaks, or great trees of Mamre, that God's covenant with Abraham, which would affect the entire world, would be carried out. It's an amazing, unique event—the most important covenant in the Bible. The covenant established that all humanity would be saved by grace through faith. Genesis 15:1-6: After these things the word of the Lord came to Abram in a vision, saying, “Do not fear, Abram, I am a shield to you; your reward shall be very great.” 2 But Abram said, “Lord God, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” 3 Abram also said, “Since You have given me no son, one who has been born in my house is my heir.” 4 Then behold, the word of the Lord came to him, saying, “This man will not be your heir; but one who will come from your own body shall be your heir.” 5 And He took him outside and said, “Now look toward the heavens and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” 6 Then he believed in the Lord; and He credited it to him as righteousness . God reaffirms this truth in the New Testament in Galatians 3:6-11: Just as Abraham believed God, and it was credited to him as righteousness . 7 Therefore, recognize that it is those who are of faith who are sons of Abraham . 8 The Scripture, foreseeing that God would justify the Gentiles by faith , preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” 9 So then, those who are of faith are blessed with Abraham, the believer. 10 For all who are of works of the Law are under a curse ; for it is written: “Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that no one is justified by the Law before God is evident; for, “the righteous one will live by faith .” 7. God ratifies the covenant with Abraham at Mamre. Genesis 15:7-16: And He said to him, “I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it.” 8 But he said, “Lord God, how may I know that I will possess it?” 9 So He said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds. 11 And birds of prey came down upon the carcasses, and Abram drove them away. 12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 Then God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed for four hundred years. 14 But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. 15 As for you, you shall go to your fathers in peace; you will be buried at a good old age. 16 Then in the fourth generation they will return here, for the wrongdoing of the Amorite is not yet complete.” 8. Interestingly, instead of both parties walking through the midst of the dead animals, only God walks through them. In ancient times, walking through the animals ratified a covenant, and if any party broke the agreement, they would wind up like the dead animals. Only God walked through the dead animal because the covenant was based on God's faithfulness, not on mankind's efforts. Genesis 15:17-21: Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land, from the river of Egypt as far as the great river, the river Euphrates: 19 the land of the Kenite, the Kenizzite, the Kadmonite, 20 the Hittite, the Perizzite, the Rephaim, 21 the Amorite, the Canaanite, the Girgashite, and the Jebusite.” 9. In an attempt to fulfill God's promise of having a son, Sarah's handmaiden, Hagar, gave birth to Ismael at the Oaks of Mamre. Genesis 16:15-16: So Hagar bore a son to Abram; and Abram named his son, to whom Hagar gave birth, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him. 10. God repeats and affirms His covenant with Abraham at the Oaks of Mamre and institutes circumcision as a mark of the covenant. Genesis 17:1-10: Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty; walk before Me, and be blameless. 2 I will make My covenant between Me and you, and I will multiply you exceedingly.” 3 Abram fell on his face, and God talked with him, saying, 4 “As for Me, behold, My covenant is with you, and you will be the father of a multitude of nations. 5 No longer shall you be named Abram, but your name shall be Abraham; for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you, and kings will come from you. 7 I will establish My covenant between Me and you and your descendants after you throughout their generations as an everlasting covenant, to be God to you and to your descendants after you. 8 And I will give to you and to your descendants after you the land where you live as a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.” 9 God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations. 10 This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised . 11. God appeared to Abraham at the Oaks of Mamre in the form of three angels and confirmed the promise of a son from Abraham and Sarah. Genesis 18:1-3: Now the Lord appeared to Abraham by the oaks of Mamre , while he was sitting at the tent door in the heat of the day. 2 When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, 3 and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. 12. From Mamre, God pronounced the destruction of Sodom and Gomorrah to Abraham because of their extreme wickedness. Genesis 18:16-21: Then the men rose up from there, and looked down toward Sodom ; and Abraham was walking with them to send them off. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 since Abraham will certainly become a great and mighty nation, and in him all the nations of the earth will be blessed? 19 For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.” 20 And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see whether they have done entirely as the outcry, which has come to Me indicates; and if not, I will know.” 13. From Mamre, Abraham went to look down upon the Jordan Valley and witness the destruction of Sodom and Gomorrah and the surrounding area. Genesis 19:27-29: Now Abraham got up early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah , and toward all the land of the surrounding area; and behold, he saw the smoke of the land ascended like the smoke of a furnace. 29 So it came about, when God destroyed the cities of the surrounding area, that God remembered Abraham, and sent Lot out of the midst of the destruction, when He overthrew the cities in which Lot had lived. 14. Later, Abraham moved a little farther south and lived in Beersheba. It was here, twenty-five years after the initial promise to Abraham and Sarah that they would have a son, Isaac was born. Genesis 21:1-2: Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. Faith Lesson from the Oaks of Mamre & Abraham 1. The Abrahamic Covenant establishes that every person is saved by grace through faith, regardless of whether they lived in the Old Testament period or the New Testament period and beyond. 2. Abraham believed God and it was credited to him as righteousness (Gen. 15:6). In the Old Testament, faith was expressed by believing in God, and then later, when the Law was given at Mt. Sinai, by believing and obeying the sacrificial system. In the New Testament and beyond, faith is expressed in believing in Christ and obeying Him. 3. What about us? Do we believe in Jesus and have we placed our faith in Him for our salvation? 4. Like Abraham, do we believe in the promises of God and the hope of eternal life in heaven with Him? 5. Do we believe it's worth it to love and follow Christ? 6. Do we believe the sufferings of this present time are not worthy to be compared to the glory that shall be revealed in us (Rom. 8:18)? 7. Do we believe that our light and momentary affliction is working in us a far more exceeding and eternal weight of glory (2 Cor. 4:17)? 8. Like Abraham, do we hold on to hope even though things aren't working out the way we think they should and hoped they would?

Qumran is the location of the Dead Sea Scrolls. Learn about Qumran, the Essenes, and the amazing discoveries of the Dead Sea Scrolls. The Dead Sea Scrolls prove the Bible is true. See the settlement at Qumran and the caves where the scrolls were found. Qumran is located on the northwest side of the Dead Sea. It’s in the Judean Wilderness, where it’s barren and hot. It’s believed that the ancient settlement of Qumran was established by a Jewish group called the Essenes. Qumran: Dead Sea Scrolls Photo Gallery Places of Interest Qumran and the Dead Sea Scrolls Introduction 1. Welcome to this incredible site of Qumran. 2. This area is where the Dead Sea Scrolls were found. What was discovered here is one of the most monumental archaeological discoveries of all time. 3. They prove that the Bible we have today is the same one found here and verified by Jesus. 4. My wife and I hiked up to Cave 1 and other caves. It was quite an experience. 5. This site plays a monumental role in the validity of the Bible. 6. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is 26 feet (8 m.) long. 7. The scrolls were discovered in eleven caves between 1947 and 1956. 8. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 9. The scrolls were written by a very strict religious community that lived here, called the Essenes. 10. The ruins here are from their time. Location 1. Qumran is located on the northwest side of the Dead Sea on Hwy 90, about 13 miles (21 km) east of Jerusalem. 2. It’s in the Judean Wilderness, where it’s barren and hot. 3. It’s located 1200 feet (366 m.) below sea level. 4. Its water source comes from the Judean Mountains to the west of the community via an aqueduct. 5. There are many caves in the area. 6. At Qumran, one of the most important discoveries in the history of biblical archaeology took place around 1947. Historical Background 1. It’s believed that a Jewish group established the ancient settlement of Qumran called the Essenes. 2. They lived here from about 200 BC to around 68 AD. 3. There were around 200 people who inhabited Qumran during its history. 4. The ruins were excavated in the 1950s by a French archaeological team. 5. The Essenes were a Jewish sect that flourished from the 2nd century BC to the 1st century AD. They were a spiritually devoted group of folks who left Jerusalem because they believed that the priesthood had become corrupted beyond repair and separated themselves to study the Bible, copy it, and seek the Lord in the desert. 6. The Jewish historian Josephus records that the Essenes existed in large numbers; thousands lived throughout Judaea. They were fewer in number than the Pharisees and Sadducees (the other two major sects at the time). The Essenes lived in various cities, but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism; their priestly class practiced celibacy. Most scholars claim they seceded from the Zadokite priests. It was this group of Jews who lived at Qumran. They mainly lived in the surrounding caves or tents just outside the community. 7. They were a strict Torah observant, Messianic, apocalyptic, new covenant Jewish sect. They were led by a priest they called the "Teacher of Righteousness.” They were highly educated and very familiar with writing and study. 8. The future monastery lifestyle followed similar patterns to the Essene community. 9. Josephus wrote that the men of Qumran rejected marriage and instead cared for the needy and neglected children of others. However, later discoveries have found skeletons of women, so it’s believed that some men were possibly married and women were part of the community. 10. The Essenes most likely wrote the Dead Sea Scrolls from about 200 BC to 68 AD. Josephus and other secular sources mention the Essenes. However, they are not mentioned in the New Testament. 11. It's likely the Essenes stored their copied manuscripts in caves so they were protected from the elements and safe in case of war. 12 . It's also likely that w hen the Essenes saw the nation of Israel falling to the Romans around 68 AD, they hid their manuscripts in caves around Qumran. These manuscripts are what we refer to as the Dead Sea Scrolls. Qumran and John the Baptist 1. Many Bible scholars link the Essene group who lived at Qumran to John the Baptist. 2. While the Bible does not say whether John the Baptist was part of the group, they do share many similarities. They both were unhappy and rejected the religious leadership in Jerusalem and the temple functions. They both left Jerusalem and the temple leadership, fleeing to the same desert area east of Jerusalem, near the northern part of the Dead Sea. They both believed in a soon-coming Messiah. 3. However, some Bible scholars believe that John the Baptist left the Qumran community after some time because of differences. The Essenes believed in ritual cleansing in Mikvehs and other water sources for regular cleansing. John the Baptist believed in baptism as a one-time event signifying repentance for sins and preparation for the Messiah. According to this view, after John the Baptist left the Qumran community, he went to the southern part of the Jordan River, just east of Jericho, to minister and baptize there. Today, this place is known as "Qsar al-Yahud," also referred to as the Baptismal Site of Jesus. Historical Background of the Dead Sea Scrolls 1. Around 1947, Bedouin shepherds were tending their goats and sheep near the ancient settlement of Qumran. One of the young shepherds threw a rock into a cave and heard an echo. He and his friends later climbed into the cave and found a collection of large clay jars, seven of which contained leather and papyrus scrolls. An antiquities dealer from Bethlehem purchased the scrolls, which later came into the possession of numerous scholars who estimated that the manuscripts were approximately 2,000 years old. After news of the discovery was made public, Bedouin treasure hunters and archaeologists discovered tens of thousands of additional scroll fragments from 10 nearby caves. 2. The scrolls were discovered in eleven caves between 1947 and 1956. The manuscripts are numbered according to the caves in which they were found. 3. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is the Isaiah scroll, measuring 26 feet (8 m.) long. 4. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 5. The writings consist of biblical manuscripts and other religious writings that circulated during the Second Temple era (516 BC to 70 AD). About 230 of the manuscripts are referred to as biblical scrolls. However, many of the manuscripts were fragmented and had to be assembled. 6. Cave 4, which is right beside ancient Qumran, had around 75% of all the material from the Qumran caves. 7. The Isaiah Scroll, found relatively intact, is 1,000 years older than any previously known copy of Isaiah, and the other scrolls are the oldest group of Old Testament manuscripts ever found. 8. The major intact manuscripts from Caves 1 and 11 were published in the late 1950s and are now housed in the Shrine of the Book Museum in Jerusalem. 9. To date, there are around 53 caves that have been discovered, many of them containing more scrolls. 10. Amazingly, the biblical manuscripts are virtually identical to the manuscripts we have today of the Old Testament part of the Bible. This proves God’s ability to preserve His word through the ages. 11. Interestingly, the inhabitants of Qumran were either killed or fled, as no one ever came back to retrieve the scrolls. Places of Interest 1. Aqueduct Entrance 2. Reservoirs 3. Cisterns 4. Tower 5. Kitchen 6. Scriptorium 7. Pottery Shop 8. Kiln 9. Mikveh (Ritual Bath) 10. Assembly Hall 11. Pantry 12. Animal Pen 13. Aqueduct 14. Cave viewing area (caves 4–10). Cave 4 is manmade. 15. Caves 1, 2, 3, and 11 are located about 1 mile (1.62 km.) north of Qumran 16. Dead Sea Qumran and the Bible 1. The Dead Sea Scrolls would have been the same Hebrew Bible that Christ and the apostles used. 2. The Hebrew Bible was divided into three sections: The Law (Torah), the Writings (historical books), and the Prophets (major and minor prophets). 3. Christ gave full validity to the authority and accuracy of Scripture and used every section of it in His teachings. He repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. 4. Jesus quoted from the Old Testament when tested by the devil in Matthew chapter 4. This affirms the validity of Scripture by Jesus 5. Christ used the Old Testament to explain His purpose on earth. Luke 24:27: And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 6. In the New Testament, there are 850 quotes or references to the Old Testament. 7. The New Testament is built upon the Old Testament and cannot be fully understood without it. The Uniqueness of the Bible 1. The Bible was written by 40 different authors, on three different continents, over a period of 1,600 years. Yet all the books of the Bible harmonize and keep the same themes like a puzzle pieced together in perfect harmony. 2. This harmony is a miracle in and of itself. For example, if an accident happened on a street corner and 10 witnesses were asked what they saw, there would be many different accounts or versions of the incident. However, this is not so with the Bible. It has a single guiding theme, despite being written by many authors over a long period of time on different continents. The Bible Was Written and Preserved Supernaturally by God 1. 2 Timothy 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work. 2. 2 Peter 1:19–21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 3. Hebrews 4:12–13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 4. Matthew 4:4: But he answered, "It is written, 'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" 5. Matthew 5:18: For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 6. Luke 21:33: Heaven and earth will pass away, but my words will not pass away. Faith Lesson from Qumran 1. The Dead Sea Scrolls were one of the most important discoveries in the history of mankind. God supernaturally did this to prove the reliability of His Word. Do we believe in the Bible and that it’s God’s divine revelation to us? 2. Christ referred to every section of the Hebrew Bible (Old Testament) and repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. If Christ claimed the Hebrew Bible of His day was accurate, do we trust in the accuracy of the Bible we have today as well? 3. The New Testament contains around 850 references to the Old Testament. This shows how the New Testament is built upon the Old Testament. Do we read the Old Testament to understand the New Testament better? 4. If Christ was so passionate about the truthfulness of Scripture and claimed it was the very Word of God, then we, too, like Christ, can certainly trust God’s ability to preserve Scripture. Like Christ, are we passionate about the Bible, and do we read it regularly? 5. If God supernaturally preserved the accuracy of the Old Testament, do we believe He could do the same for the New Testament?