See a powerful message from the Hippodrome in Beth Shean, Israel, about the persecution and suffering of Christians. Prepare yourself for persecution because the day is coming when suffering and persecution will arise. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. Beth-Shean Amphitheater/Hippodrome Photo Gallery Places of Interest Beth-Shean Amphitheater Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 Km.) south of the southern tip of the Sea of Galilee and about 35 miles (55 Km.) east of the Mediterranean Sea. 4. The Romans used the amphitheater/hippodrome in Bet-Shean for pleasure events, games with animals, and gladiator-type activities. 5. This arena seems to have served as both an amphitheater and hippodrome as it has openings into the arena from under the grandstands. It was common in Greek and Roman times that a city would have one stadium that could be used for both purposes because of financial and real estate reasons. 6. An amphitheater is different from a theater. An amphitheater has a full circle of seating, wherein a theater just has a semi-circle of seating. 7. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. 8. This amphitheater/hippodrome has underground rooms where wild beasts were released to devour people and other animals. 9. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. 10. It’s sobering and gives a person chills to just think about it! Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. In the late Canaanite period (1600–1400 BC), the Egyptians ruled the area and the entire land of Israel. 2. Later, around 1000 BC, the Philistines also ruled the city for a time as they hung the body of King Saul on its walls after defeating the armies of Israel in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, and it became part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In the 4th century BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the city was conquered by the Romans and became one of the cities of the Decapolis – a group of cities with a Hellenistic-Roman cultural character, most of them in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. Places of Interest (Please See Maps Above) 1. The Arena: Comes from the word “sand.” It’s where the activities were carried out and was in the center. 2. Grandstands where the people were seated. The stadium’s many seats have crumbled over the years, but it’s estimated the seating capacity would have been between 10,000-20,000 people. 3. Entrance openings into the arena from under the grandstands. 4. Rooms under the grandstands where the animals and people would wait before being released into the area. The Amphitheater in the Bible 1. Persecution was a common practice, and the Bible makes reference to what many believers faced. Hebrews 11:35–38: Some were tortured, refusing to accept release so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated of whom the world was not worthy, wandering about in deserts and mountains, and in dens and caves of the earth. Acts 7 records how Stephen was one of the first to suffer early Christian persecution. He was stoned to death outside the gates for the faithful manner in which he preached the gospel. After this, a great persecution arose against all who professed belief in Christ as the Messiah. Acts 8:1: And Saul approved of his [Stephen] execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2. History and tradition provide rich data regarding the believed fate of many of the apostles, along with other believers who suffered persecution for their faith in Christ during the early church period. James the Great, the elder brother of John the Apostle, was beheaded in 44 A.D. Philip, who served in Upper Asia, was scourged in Phrygia, thrown into prison, and later crucified in 54 A.D. Matthew, the tax collector, served the Lord in Parthia and Ethiopia, where he was slain with a halberd (a shafted weapon with an ax-like cutting blade and a speared end) in the city of Nadabah in 60 A.D. James the Less, the brother of the Lord, served the church in Jerusalem and wrote the book of James. He suffered martyrdom at the age of 94 by being beaten and stoned by the Jews. Matthias, the man who was chosen to replace Judas as an apostle, was stoned at Jerusalem and then beheaded. Andrew, the brother of Peter, preached the gospel to many Asiatic nations and was crucified on a cross at Edessa. The ends of his cross were fixed transversely in the ground, thus the derivation of the term, St. Andrew's cross. Mark was converted to Christianity by Peter and served as his personal scribe. He was dragged to pieces and died by the people of Alexandria. The Apostle Peter was sought by Nero to be put to death. Jerome wrote that Peter was crucified with his head down and his feet up because he thought himself unworthy to be crucified in the same way as Christ. The Apostle Paul was persecuted all throughout his ministry. He was scourged, stoned, and finally, Nero had him beheaded by a sword. Jude, the brother of James, commonly called Thaddeus, was crucified at Edessa in A.D. 72. Bartholomew preached in several countries and translated the Gospel of Matthew into the language of India. He was cruelly beaten and then crucified by impatient idolaters. Thomas (doubting Thomas) preached the gospel in Parthia and India. His ministry caused the rage of the pagan priests, and he was martyred by being thrust through with a spear. Luke, the author of Luke and Acts, traveled with Paul through various countries and was supposed to have been hanged on an olive tree by the idolatrous priests of Greece. Simon the Zealot preached the gospel in Mauritania, Africa, and even Britain, where he was crucified in A.D. 74. John, the apostle whom Jesus loved, was sent from Ephesus to Rome, where he was put into a cauldron of boiling oil. He escaped by a miracle without injury but was then banished to the Isle of Patmos, and there he wrote the book of Revelation. Nerva, Domitian's successor, said he was the only apostle who escaped a violent death. 3. There are ten persecutions mentioned in Foxe's Book of Martyrs that are quite gruesome. The first mass persecution occurred under Nero in 67 AD. He was the sixth emperor of Rome and is remembered as the one who set Rome aflame and then blamed the Christians for the deaths and destruction caused by the fire. He had some Christians sewn up in skins of wild beasts and thrown to the dogs. Some Christians were dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in Nero’s gardens in order to illuminate them. Rather than diminishing the spirit of Christianity, this persecution increased the devotion and commitment of Christians instead. The second persecution happened under Domitian in 81 AD. Anything bad that happened like famine, pestilence, or earthquakes he blamed on the Christians and put them to death. The third persecution occurred under Trajan in 108 AD. Christians were beaten, beheaded, and devoured by wild beasts, causing about ten thousand Christians to be put to death. The fourth persecution took place under Marcus Aurelius Antoninus in 162 AD. The fifth persecution is credited to Severus in 192 AD. Christians were burned at the stake, had hot tar poured on their heads, beheaded, placed in boiling water, and ravaged by wild beasts. The sixth persecution took place under Maximus in 235 AD. At this time, numerous Christians were slain without trial and buried indiscriminately in mass graves, sometimes fifty or sixty cast into a pit together. The seventh persecution happened under Decius in 249 AD. The main person martyred was Fabian, the bishop of Rome, who was beheaded on January 20, 250 AD. The eighth persecution occurred under Valerian in 257 AD. Once again, every manner of torture was used to mock those claiming to be Christians. Persecution was also used for the entertainment of the rulers and their guests. The ninth persecution occurred under Aurelian in 274 AD. when Felix, bishop of Rome, was martyred. The tenth persecution took place under Diocletian in 303 AD. This was commonly called the Era of the Martyrs. Persecutions were carried out with racks, scourges, swords, daggers, crosses, poisons, and famine. Today, there are more martyrs for Christ than there have ever been at any time in the history of the church. Many of these take place in the Middle East and go unnoticed by the public eye. According to BBC News, there are around 100,000–250,000 martyrs each year for Christ. Faith Lesson from Beth-Shean Amphitheater 1. God used persecution to give more validity, power, and meaning to the message of the gospel. 2. We show the world the value of our faith by what it cost us to keep and obey it. 3. During the years between 313 and 325 AD., Constantine, the Roman Emperor of that time, became a Christian and later declared Christianity the religion of the Roman Empire. 4. It was the persecution of Christians that God used most to convert the Roman Empire to Christianity. 5. Through persecution, God changed the religion of the most powerful nation on the earth to Christianity. 6. The church has seen its greatest growth and maturity during the periods it was persecuted the most. 7. We are nearing a time when it is going to cost us to follow Christ as well. Hebrews 12:1-6: Therefore, since we are surrounded by so great a cloud of witnesses , let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin, you have not yet resisted to the point of shedding your blood. 8. Are we willing to suffer for our faith? 9. What does it cost us to follow Christ? 10. Do we stand firm on God’s word despite opposition? 11. Do we allow ourselves to be persuaded to compromise our faith because of pressure from our peers? 12. Do we subtly deny Christ in moments when we’re around people who don’t share our faith? 13. The only thing these Christians who died in this amphitheater here in Beth-Shean would have had to do to save their lives and not be shredded to pieces by the wild beast was to deny Christ. 14. But they didn’t, and today they have a special reward in heaven for being a martyr. 15. How about us? Are we willing to do the same?

The history of the gates of Jerusalem plays a key role in understanding all God has done throughout its history. See each time period with maps, videos, talks, descriptions, and more. History of the Gates of Jerusalem Photo Gallery Places of Interest History of the Gates of Jerusalem There are eight gates around Old City Jerusalem. Seven are open, and one is closed (Eastern Gate). We'll look at these gates in a clockwise (right to left) circle, starting at the Jaffa Gate. Overview The Old City of Jerusalem covers about one square mile (2.6 square kilometers). The gates are the portals or entry passages into the city. The number of gates has varied over time. Until the Crusader Period (1099–1291), there were just four gates, one on each side of the city. Jaffa Gate (West) Damascus Gate (North) Eastern Gate (East) Zion Gate (South) From 1535 to 1542, the Ottoman ruler Suleiman the Magnificent restored and rebuilt the crumbling Old City walls to protect the city from a feared Crusader invasion. In addition to restoring many of the gates, Suleiman rebuilt two destroyed gates from previous years: Dung Gate Lions' Gate Herod's Gate Suleiman reclosed the Eastern Gate in 1541 AD. In modern times (1875-1889), two additional gates were opened into the city walls. Herod's Gate - Reopened in 1875 New Gate - 1889 Each gate has openings in the wall above it that enable the release of “weapons” such as boiling liquids, arrows, or stones aimed at the attackers below. The Bible records various uses of city gates. At the gates, people finalized business deals (Genesis 23), arranged marriages (Ruth 4), and settled disputes in the presence of witnesses (Amos 5). The king used gates to address his subjects (2 Samuel 18). Many of the gates are named after the location or destination they led toward. A number of the gates are shaped like an "L," designed to slow attackers attempting to enter the city. Jaffa Gate The Jaffa Gate is named so because the road leading from this gate heads westward to the port city of Jaffa, or Joppa. The gate as it stands today was rebuilt in 1538 by the Ottoman sultan Suleiman the Great over the previous gate, which dates back to the time of the Hasmoneans around 140 BC. Facing due west, the Jaffa Gate is the best-known and busiest of the gates of Jerusalem. It is the only gate on the western side of the Old City. Today, it is the primary vehicle entry point into the Old City and one of only two gates in Jerusalem that allow vehicle access. When the German Kaiser Wilhelm II visited the Holy Land and Jerusalem in 1898, the Ottoman authorities opened the city wall beside Jaffa Gate so the Kaiser (emperor) could enter with his vehicle escorts. They also filled in the moat that surround the Tower of David complex. In 1917, British general Edmund Allenby entered the Old City through the Jaffa Gate, giving a speech at the nearby Tower of David. Allenby entered the city on foot in a show of respect for the city and a desire to avoid comparison with the Kaiser's entry in 1898. There are many bullet holes in the face of the gate due to wars before and during the Six-Day War in 1967. New Gate It's one of Jerusalem's newer gates. It was built in 1889 with the permission of the Turkish Sultan Abdul Hammid II, who gave it the alternative name The Gate of Hammid. The New Gate is in the northwest corner of the city. It is the only gate in Jerusalem that leads directly into the Christian Quarter. The Gate was built to allow easy access from the many Christian monasteries outside the walls to the Christian Quarter within. The New Gate is the simplest and least adorned of the gates of Jerusalem. Damascus Gate It's located on the northern side of the Old City walls, facing due north to Shechem and beyond to Damascus. The Ottoman Sultan Suleiman the Magnificent completed the Damascus Gate between 1537 and 1542. It was built over previous gate ruins dating back to the time of Roman Emperor Hadrian, around 135 AD. It is the busiest of Jerusalem's gates, and many claim the most splendid. On Fridays and Saturdays, markets and bazaars make this one of the busiest parts of the city. Directly inside the gate is the Muslim Quarter, which serves as the Old City's Arab business center. During the Byzantine period (324 - 638 AD), it was known as St. Stephen's Gate (although the Lions' Gate is also known as such). Christian tradition claims Stephen was drug out of the city through this gate and stoned on the other side of today's road, becoming the first martyr. Of the two gates of Jerusalem, also named St. Stephen's Gate, this is the most likely sight of Stephen's stoning. The gate is one of the highest in the city because the northern part of the city was the most vulnerable to attacks due to the slope of the terrain. It was built in a double "L" shape to slow down would-be attackers. It was the beginning point of the Cardo Street, which the Roman Emperor Hadrian built around 135 AD. Part of the original gate Hadrian built can be seen to the left and below the newer gate. Ruins from previous gates can also be seen here. The gate Hadrian built was magnificent, with three arches. Arabs mainly use the gate today. Herod's Gate It bears this name because it was once believed to have led to a structure erroneously identified by Christians as Herod Antipas' Palace. The Jewish and Muslim communities know the gate as the Flower Gate, which derives from the floral designs in its architecture. It is located in the northern wall, to the east of the Damascus Gate. Herod's Gate leads into the Muslim Quarter, which provides Muslims with direct access to the Temple Mount. The gate as it stands today was built in 1875. Making it the newest gate of the city. Its main purpose before 1875 was to relieve traffic flow in the city's northern part. It was built with an internal L-shaped structure, like many of the other gates of Jerusalem. The Crusaders broke through the wall in this area to capture the city. Eastern Gate (Golden Gate) Perhaps the most intriguing of the gates of Jerusalem faces east toward the rising sun. East was the direction the Jewish Temple faced and opened up to. The gate was located along Jerusalem's eastern walls, facing east towards the Kidron Valley and Mount of Olives. It is the closest gate to the Temple Mount and, as such, has taken on special significance throughout Jerusalem's history. The Golden Gate is the oldest in Jerusalem, and scholars and archaeologists debate its exact timeline. Ancient stones at the base of the wall strongly suggest it dates back to the time of Solomon or Hezekiah (950-700 BC). It contains many biblical prophecies concerning the Messiah's entrance through it. Many of which have already been fulfilled. The Muslims established a cemetery in front of it, thinking this would stop the Messiah from entering through it in the future. Lions' Gate It is the eastern entrance to the Old City of Jerusalem. Like many of Jerusalem's gates, it was built by the Ottomans in 1538-39 AD along the same stretch of walls as the Golden Gate. The Lion's Gate faces the Kidron Valley and Mount of Olives. The gate was originally built with an L-shaped structure, similar to the other Ottoman gates of Jerusalem. However, this L-shaped structure was later altered to allow vehicle access. The gate was also named St. Stephen's Gate, though the Damascus Gate is the likeliest site of Stephen's martyrdom. Four lions decorate the gate's facade, lending the gate its name. These lions were said to have been built by Suleiman under the influence of a dream. The legend goes that Suleiman desired to punish the Jews of Jerusalem. However, he had a dream in which lions devoured him, thus swaying his mind. Instead, he built the Lion's Gate, adding the lions to commemorate the occasion. Dung Gate Of all the gates of Jerusalem, the Dung Gate has unquestionably the most interesting name, and for obvious reasons. It is the smallest, possessing the lowest archway, and is built into the south walls. Like most of Jerusalem's other gates, the present gate was built by Suleiman around 1538 AD. The Dung Gate only allowed foot traffic until 1967, when the opening was enlarged. The Dung Gate derives its name from the fact that refuse and ash were escorted out of the city through this gate and dumped in the Hinnom Valley. It was a gate for trash from not only the Old City but also the Temple Mount. To the west of the gate, part of the original Cardo Minor Roman Emperor Hadrian, built in 135 AD, can be seen. It is the only gate without much defense abilities. This was so because of its location. Today, it's the closest and most used gate to the Western Wall. Tanners' Gate It's not included as one of the main eight gates of Old City Jerusalem. It was a small side entrance a short distance west of the Dung Gate. It's directly over the Cardo Minor Roman Emperor Hadrian, built in 135 AD. It was used to access animal purchases for sacrifices at the temple. It was named the "Tanners' Gate" because of those who tanned the hides of the animals slaughtered for temple sacrifices. Zion Gate This gate faces south and is located along the southwestern walls of the Old City. It is named such because it faces Mount Zion and provides access to It. The gate was rebuilt over previous ones by Suleiman the Magnificent in 1540. It is one of the gates of Jerusalem that lead into the Jewish Quarter of the Old City. Walls near the Zion Gate date from the Hasmonean and Herodian periods of the history of Jerusalem. Like the previously mentioned gates of Jerusalem, the Zion Gate was built with an L-shaped internal structure. One window on each side of the gate lent its distinguishable characteristic. It can support both foot and vehicle traffic. However, vehicles can only exit through the gate, not enter. It has many bullet holes and damage from the 1947 and 1967 wars fought in this area. Other Notable Sites of Old City Jerusalem's Walls Zedekiah's Cave The entrance to Zedekiah's Cave is just beneath the Old City wall, between the Damascus and Herod Gates. It's on the north side of Old City Jerusalem, just outside its walls. Only the cave's mouth is natural. The interior was carved over several thousand years. Zedekiah’s Cave is a 5-acre (2 hectares) underground limestone quarry that stretches under five city blocks of the Muslim Quarter of Old City Jerusalem. It was carved over several thousand years and is a remnant of the largest quarry in Jerusalem. Solomon very likely used this quarry to construct the temple and temple mount platform he built. Herod the Great likely used the main quarry at Zedekiah's Cave as building blocks to renovate the temple and its retaining walls. Stones from the quarry may also have been used for Herod Agrippa I's building projects. The cave was also said to have been King Zedekiah's hiding place when the Babylonians came to siege Jerusalem. Archaeology by the Bethesda Pools Recent discoveries outside the current walls by the pools of Bethesda strongly suggest they were outside the city walls during the time of Christ. Curious Bend in the Eastern Wall This bend marks where the Hasmoneans added onto the Temple Mount Platform around 140 BC. Seam in the Eastern Wall This marks where King Herod added onto the Temple Mount Platform around 19 BC. Southern Stairs The Southern Stairs were one of the main entrances from the south to the Temple Mount during Christ's time. Two main gate entrances led from these stairs up to the Temple Mount Platform. These gates are commonly known as the Hulda Gates. The gate for entering the Temple Mount Platform was on the right (east side), and the gate for leaving the Temple Mount was on the left (western side). King Herod had them redone and staggered them so no one could enter or depart the presence of God (signified by entering or departing the temple area) without being thoughtful in the process. They were the main access to the temple from the City of David and the city's western area, where most of the population lived. There were also many purification mikvehs at the base of the Southern Stairs (around 48 in total). The Southern Stairs were also called “The Rabbis’ Stairs” or the “Teaching Stairs” as rabbis taught their disciples on them. Jesus would have no doubt walked on these stairs and taught His disciples here. It’s also likely that the young Apostle Paul sat here under Gamaliel's teaching (Acts 22:3). It’s very likely that part of Pentecost took place here or ended up here. The Royal Stoa was located just above us on the southern end of the Temple Mount. It was a huge covered portico that ran the whole length of the Temple Mount at the southern part. We don't have time to discuss all the reasons now, but the Hebrew word for house means the House, referring to the temple or a covered structure. It doesn't really refer to a home. So just think that you are in the area where Pentecost took place. And, of course, around here are all these Mikvehs where the 3,000 who received Christ on Pentecost would be baptized. Pilate's Palace Judgment Seat This is the most likely place where Jesus was tried and condemned to crucifixion by Pilate. It has all the archaeological evidence to verify this event. Gate Entrance to Pilate’s Palace from Outside the Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Wall of Herod the Great Preserved Stone Pavement Bema Seat – Judgment Seat Bema Seat Stone

Doctrinal Statement of HolyLandSite.com Doctrinal Statement Doctrinal Statement The Bible We believe the Bible is inspired and inerrant in every word and thought by God and therefore, is the perfect Word of God without error (2 Tim. 3:16-17). We believe all scripture is the product of men writing as they were carried along by the Holy Spirit and is therefore totally accurate and God inspired (2 Pet. 1:19-21). We believe God’s word was not the product of man’s idea but came about as the result of God using man to write the very words He desired (2 Pet. 1:19-21). We believe the Bible is God's complete revelation to mankind and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16). We see that Christ and the Apostles referred to virtually every book of the Old Testament in their writings and sayings as the very word of God so we believe the same. We believe God is so powerful that to preserve His word is no great task for Him to accomplish. God said through the prophet Isaiah, “The grass withers, the flower fades, but the word of our God will stand forever (Isaiah 40:8). Christ said,"It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). The Nature of God We believe that God is the Creator of all that exist and is worthy of complete adoration by His creation (Gen.1-2). He gives life to every living creature and sustains them as well. He holds all things together and is omnipotent, omnipresent, omniscient, transcendent, immanent, eternal and all-powerful (Col. 1). All things exist by Him and for Him. We believe in one living God who exists as God the Father, God the Son, and God the Holy Spirit. Each of the Deity is fully God and totally united in essence and purpose. Jesus Christ We believe that Jesus Christ is fully God (Jn. 1:1) and through the virgin birth became fully man as well. Jesus lived a perfect life without sin and gave His life as the complete and perfect payment for our sins. Christ rose from the dead the third day and now is our High Priest forever. Through His work on the cross, we are forgiven for our sins and made totally righteous in Him. Through Christ's work on the cross, we receive the gift of the forgiveness of sins, the Holy Spirit, and eternal life (Rom. 3:23, Rom. 6:23, Jn. 3:16, Rom. 5:8, Rom. 10:9,10). The Holy Spirit We believe that the Holy Spirit is also fully God and is the agent of the new birth. He convicts men and the world of sin and calls them to repentance. He lives within the believer to guide and empower them to please God, give power for living the Christian life and fulfill His plan for their lives (Gal. 5:16-26). Satan We believe Satan is a real adversary of the believer and must be battled with spiritual weapons (Eph. 6). He is a fallen angel and roams about seeking to destroy. He will ultimately be thrown into the Lake of Fire (Rev. 20:10). Mankind We believe mankind was created in the image of God, but that through the fall of Adam and Eve in the Garden of Eden, is now born with a sinful self-will and nature (Gen. 3, Rom 1-3). Mankind is completely unable to become righteous on his own and is spiritually dead until God enters their life and they are reborn. Mankind is totally depraved and falls short of the glory of God Rom. 3:23). The wages of sin is death and unless man is born again he remains dead in his sins and without hope of eternal life (Jn. 3:3, Rev.20:15). Salvation We believe that as a result of the fall of Adam and Eve, mankind is totally depraved, dead in their sins, and without hope of eternal life with God in heaven. If not born again during their lifetime, they will spend eternity in the Lake of Fire separated from God (Rom. 3:23, Rev. 20:11-15). As a result of the death, burial, and resurrection of Christ, each person's sins are forgiven and paid for upon receiving the free gift of salvation in Christ alone (Jn 3:16). Salvation is by faith in Christ alone, and not by works of righteousness by man by which salvation can be earned (Eph. 2:8,9). It is given by the grace of God and is available to all who believe (Jn. 3:16). Genuine salvation must involve repentance from sin and a realization that only Christ’s sacrifice on the cross can pay for one’s sins and make them right with God. The gift of salvation is found only in believing and receiving Christ and there is no other name under heaven by which we can be saved (Acts 4:12). Note: Todd Fink holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. Click here for more about us

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ In the same way, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Numbers 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for everyone and the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Faith Lesson 1. The New Testament is full of imagery of that is based on the Old Testament. What about us? Are we students of the Old Testament and do we know it well? 2. If we don't know the Old Testament well, we will miss many treasures in the New Testament. What about us? Can we spot the fulfillments of the imagery and types in the New Testament? 3. Christ said that He came to fulfill the Law. What about us? Can we see how Christ fulfills all the Old Testament prophecies and imagery of the Old Testament? Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org

See the miracles and biblical events that happened at Cana! Christ turned water into wine here, an official's son was healed nearby, and Nathaniel, one of the apostles, was from Cana as well. Places of interest include Franciscan Wedding Church, Greek Orthodox Church, Nathanael Bartholomew Church, Cana Baptist Church. Cana was not far from Nazareth so Jesus came here often in His youth and during His ministry years. Many people today get married at the Wedding Church or renew their vows. Cana Overview Photo Gallery Places of Interest Cana Introduction Welcome to Cana and the Wedding Church of Cana. Many significant events from the Bible took place here. Here are some of the highlights. Jesus turned water into wine here, His first public miracle at the beginning of His ministry. Jesus healed an official’s son here. Nathanael, one of Christ's close followers and a close friend (or possibly a brother) of the Apostle Philip, was from Cana. The Apostle Philip led Nathanael, who was from Cana, to Christ. Location Cana is located in northern Israel, in the Galilee region. It’s about 11 miles (17 km) southwest of the Sea of Galilee, about 4 miles (6.4 km) northeast of Nazareth, and about 22 miles (35 km) inland from the Mediterranean Sea. Historical Background 1. Cana’s actual location is uncertain, with at least three possible candidates. 2. However, at the Wedding Church, the Franciscans have relied on the testimony of early pilgrims, including Jerome, as being the authentic site. Therefore, they established themselves here in 1641. 3. The Franciscans also believe excavations beneath their present church, dating from the early 1900s, confirm the existence of an early place of worship. They think it’s possible that it was a Jewish-Christian synagogue. 4. Beneath the present Franciscan Wedding Church were found remains of dwellings dating back to the 1st century. An ancient basilica with three arched vaults in a cross-shaped plan was also discovered. Additionally, in a crypt, a small stone cistern was found fitted into a flagstone floor. 5. Not far from the Wedding Church is the Greek Orthodox Church of the Marriage Feast. It contains two large stone jars, believed to be two of the original water pots used when Christ turned water into wine. 6. The town also has a chapel dedicated to Bartholomew, whom some scholars identify with Nathanael of Cana. Places of Interest 1. Franciscan Wedding Church 2. Greek Orthodox Church 3. Nathanael Bartholomew Church 4. Cana Baptist Church Cana in the Bible 1. Jesus changed water into wine, which was His first public miracle at the beginning of His ministry. John 2:1-11: On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, "They have no wine." 4 And Jesus said to her, "Woman, what does this have to do with me? My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you." 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. 8 And he said to them, "Now draw some out and take it to the master of the feast." So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, "Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now." 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 2. Jesus also healed an official’s son in Cana. John 4:46-54: So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum, there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, "Unless you see signs and wonders you will not believe." 49 The official said to him, "Sir, come down before my child dies." 50 Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, "Yesterday at the seventh hour the fever left him." 53 The father knew that was the hour when Jesus had said to him, "Your son will live." And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. 3. Nathanael, one of the close followers of Christ and close friend (or possibly a brother) of the Apostle Philip, was from Cana. John 21:2: Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 4. The Apostle Philip led Nathanael, who was from Cana, to Christ. John 1:43-51: The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me." 44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph." 46 "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip. 47 When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false." "How do you know me?" 48 Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you." 49 Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel." 50 Jesus said, "You believe because I told you I saw you under the fig tree. You shall see greater things than that." 51 He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man. 5. In the Old Testament, wine was a symbol of blessing and prosperity. Christ turned water into wine to fulfill many Old Testament prophecies, proving He was the Messiah and promising blessing to those who received Him. Deuteronomy 8:7-8: For the Lord your God is bringing you into a good land, a land of streams of water, of fountains and springs, flowing out in valleys and hills; 8 a land of wheat and barley, of vines , fig trees, and pomegranates, a land of olive oil and honey. Psalm 104:14–15: You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth 15 and wine to gladden the heart of man , oil to make his face shine and bread to strengthen man’s heart. Ecclesiastes 9:7: Go, eat your bread with joy, and drink your wine with a merry heart , for God has already approved what you do. Amos 9:14: I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine , and they shall make gardens and eat their fruit. Isaiah 55:1: Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Jeremiah 4:5: Again, you will plant vineyards on the hills of Samaria ; the planters will plant and will enjoy the fruit . Ezekiel 28:26: They will live on it securely; and they will build houses, plant vineyards , and live securely when I execute judgments upon all around them who despise them. Then they will know that I am the Lord their God. 6. The Deeper Meaning of Christ's First Miracle The miracle of turning water into wine at the wedding in Cana carries profound spiritual significance. The abundant and superior wine Jesus created symbolizes the New Covenant He was introducing to the world. The sheer quantity of the wine, filling large stone jars to the brim, signifies the overflowing grace available to every person through Him. Notably, the water was drawn from jars used for ceremonial purification, suggesting a transition from the old rituals of the law to the new life offered in Christ. This interpretation is reinforced throughout the New Testament. In the first three Gospels, Jesus compares his teachings to "new wine" that cannot be contained in old wineskins, illustrating that the old legalistic structures cannot confine His covenant of grace. The book of Hebrews further explains that the new covenant established by Jesus is superior to the old one. The old covenant was based on a system of laws, but the new covenant is founded on better promises, including the forgiveness of sins, direct access to God, and a transformation of the heart. The head waiter's comment at the wedding feast, "You have kept the good wine until now," echoes this theme of the new covenant's superiority. As Jesus' first public miracle, this event served as a powerful revelation to His disciples. It demonstrated that He was more than just a teacher; He was a worker of miracles with divine power. This act of transforming the ordinary into the extraordinary foreshadowed the profound change He would bring to the world and the lives of believers. Interestingly, the New Testament speaks of two significant marriage suppers. The first is the wedding at Cana, where Jesus attended as a guest. The second, described in the Book of Revelation, is the "marriage supper of the Lamb." At this future event, Jesus is not a guest but the bridegroom, and His bride is the Church. This illustrates the ultimate union between Christ and His followers, a central theme of Christian theology. Faith Lesson from Cana 1. Christ performed His first public miracle in Cana to authenticate and show that He was the promised Messiah. Do we believe Christ was God in the flesh and the true Messiah? 2. Christ honored the request of His mother to turn the water into wine. Do we honor our parents as Christ did and as God commands us to do? 3. Jesus also healed an official’s son here in Cana. Do we believe Christ can still do miracles today in our own lives? 4. If you could ask Christ for one miracle, what would it be? 5. In the same way Philip led Nathanael to Christ, do we lead others to Christ? 6. Christ turned water into wine to fulfill many Old Testament prophecies that proved He was the Messiah. Do we believe Christ is the Messiah, and have we placed our trust in Him as our Savior?

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: 1. The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. 2. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall and the changes in the stone styles in the wall. 3. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. 5. An offset in the wall just west of the Eastern Gate marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the northeastern corner of the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethsemane Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar by his own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. The southern arched gate was called the Mercy Gate, and the northern one was called the Gate of Repentance. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Eastern Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate, or possibly the gate entering into the outer court, also known as the Court of the Women. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?

Few places in Jerusalem allow us to walk through the world of the Bible as dramatically as this ancient street. Learn all about its importance and role in the time of Jesus. Pilgrimage Road ~ Pool of Siloam to Temple Photo Gallery Places of Interest Pilgrimage Road ~ Pool of Siloam to the Temple Mount Introduction Welcome to the Pilgrimage Road in the City of David. Few places in Jerusalem allow us to walk through the world of the Bible as dramatically as this ancient street. 1. The Pilgrimage Road was one of the main streets of Jerusalem during the time of Christ. 2. It began near the Pool of Siloam in the southern part of the City of David and ascended northward through the Tyropoeon Valley toward the Temple Mount. 3. The entire ancient route was about 600 meters, or roughly one-third of a mile, long, and the main portion of the street was approximately 7.5–8 meters, or about 25 feet, wide. Near the Pool of Siloam, the monumental area widened considerably. 4. During the great Jewish pilgrimage festivals of Passover, Pentecost, and the Feast of Tabernacles, worshippers came to Jerusalem from throughout Israel and the ancient world. 5. Many of these pilgrims entered Jerusalem from the south, gathered around the Pool of Siloam, and then ascended toward the temple. 6. The Pool of Siloam was a massive ritual cleansing pool that served as a mikveh. It was a living-water mikveh, as water from the Gihon Spring ran into and out of it. Siloam means "sent water." 7. The road was much more than a pathway. It was one of Jerusalem's great public streets, lined with buildings and commercial activity. It was a monumental city street designed to accommodate large crowds. Near the southern end around Siloam, the public area widened substantially, creating an impressive entrance into the city and pilgrimage route. Archaeologists have found coins, weights, and other objects linked to the buying and selling that took place here. 8. Beneath the street was a massive drainage channel that carried rainwater through the Tyropoeon Valley. 9. Archaeological evidence now indicates that the monumental stone pavement visible today was constructed during the first century AD. Coins sealed beneath the paving stones show that at least part of the street could not have been completed before about AD 30–31, during the governorship of Pontius Pilate. 10. This makes the road one of the most remarkable archaeological sites connected with Jerusalem during the lifetime of Christ and the first generation of the early church. 11. Jesus certainly traveled repeatedly between the lower city and the Temple Mount. He also came to Jerusalem for the biblical festivals. The Pilgrimage Road follows the very corridor such travelers used. 12. Today, walking this road gives us an extraordinary glimpse into what Jerusalem was like 2,000 years ago. 13. It is the costliest archaeological excavation in Israel, as it had to be done horizontally and with support beams to hold the earth and buildings above it in place. 14. It won an archaeology award for this kind of excavation. Location 1. The Pilgrimage Road is located in the City of David, immediately south of Jerusalem's Old City and Temple Mount. 2. Its southern end begins around the Pool of Siloam. 3. From the Pool of Siloam, the street traveled north through the Tyropoeon Valley, the valley separating the City of David ridge from the Western Hill. 4. The Tyropoeon Valley is also commonly called the Valley of the Cheesemakers. 5. The complete ancient street continued for about 600 meters toward the southwestern corner of the Temple Mount. 6. The portion discussed on this page follows the road from the Pool of Siloam northward to the Givati Parking Lot excavations, near the present entrance area of the City of David. 7. The ancient street continued north of Givati toward the area of Robinson's Arch, the Southern Temple Mount, and the great entrances used by worshippers going up to the temple. 8. The road continually rises as it travels north. This helps us understand the frequent biblical expression of "going up to Jerusalem." 9. Jerusalem was situated in the hill country, but worshippers also literally ascended as they approached God's temple. Isaiah 2:3: Come, let us go up to the mountain of the Lord, to the house of the God of Jacob . Historical Background 1. God commanded the male Israelites to make at least three pilgrimages to Jerusalem each year. 2. The background to the Pilgrimage Road goes all the way back to the Law of Moses. God commanded the Israelite men to appear before Him three times each year at the major pilgrimage festivals: Passover and the Feast of Unleavened Bread Feast of Weeks, later called Pentecost Feast of Booths or Tabernacles Exodus 23:17: Three times in the year all your males shall appear before the Lord God. 3. After Jerusalem became Israel's religious center and Solomon built the temple, enormous numbers of worshippers came to Jerusalem during these festivals. 4. By the time of Christ, pilgrimage was one of the defining features of Jerusalem. 5. Jerusalem expanded dramatically during the Second Temple Period (515 BC - 70 AD). During the centuries before Christ, Jerusalem grew far beyond the small original City of David. The city spread northward and westward, and under the Hasmoneans and Herod the Great, Jerusalem became a major political, religious, and commercial center. Herod the Great began an enormous expansion and rebuilding of the Temple Mount in the late first century BC. The work continued after Herod's death. By the first century AD, Jerusalem possessed monumental streets, stairways, public buildings, markets, water systems, enormous retaining walls, and one of the most magnificent temple complexes in the Roman world. The Pilgrimage Road was part of this great urban development. 6. The Pool of Siloam became an important gathering place. At the road's southern end was the Pool of Siloam. The pool was connected with Jerusalem's ancient water system and received water ultimately coming from the Gihon Spring through Hezekiah's Tunnel. During the late Second Temple period, the area became an enormous stepped pool and public gathering space. The excavated remains show broad stone steps descending toward the water. The pool appears to have served several purposes. It supplied water, provided an important gathering place, and was closely associated with Jewish religious life and pilgrimage. Ritual purification likely formed part of the activities surrounding the pool, although it should not be thought of simply as an ordinary household mikveh. Water from Siloam also played an important role during the Feast of Tabernacles, when it was carried in procession to the temple for the water-pouring ceremony. This gives powerful background to Jesus' words during this feast: John 7:37–38: "If anyone thirsts, let him come to Me and drink. Whoever believes in Me... out of his heart will flow rivers of living water." 7. Construction period of the Pilgrimage Road. For many years, the road was commonly called the Herodian Street, because archaeologists assumed it belonged to Herod the Great's enormous rebuilding program. Recent archaeological evidence has provided a more precise date. Archaeologists excavated underneath the stone pavement and discovered coins sealed within the material used to construct the street. One of the latest coins dates to AD 30–31 and was issued during Pontius Pilate's rule. Because the coin was beneath the road, the road above it must have been built after the coin was minted. Therefore, archaeologists date the monumental street visible today to no earlier than the fourth decade of the first century AD. Researchers have proposed that Pontius Pilate oversaw much of the project. This is an astounding connection. The same Roman governor who presided over Jesus's trial appears to have governed Judea when this great Jerusalem street was being completed. 8. The Pilgrimage Road was built as a stepped street. The road was not constructed as one continuous ramp. Instead, archaeologists call it the Stepped Street. Its builders alternated relatively level sections with stone steps. Where the slope was steep, the steps were closer together. Where the slope became more gradual, the steps were farther apart. In one excavated section, archaeologists uncovered four steps spaced approximately 4.5–6.8 meters apart. The design allowed thousands of people to climb comfortably toward the Temple Mount. Imagine pilgrims slowly making their way upward, seeing the temple increasingly dominate the skyline. 9. The Psalms of Ascent fit this pilgrimage experience. Psalms 120–134 are known as the Songs or Psalms of Ascent. They were connected with ascending to Jerusalem and worship at the temple. Psalm 122 captures the spirit perfectly: I was glad when they said to me, "Let us go to the house of the Lord." We cannot prove that every pilgrim sang these exact psalms while walking on this particular street. However, these songs belonged to the biblical culture of pilgrimage to Jerusalem and beautifully express what worshippers experienced as they went up toward the house of God. Imagine thousands of people walking together, families talking, merchants calling from their shops, sacrifices being carried toward the temple, and worshippers singing psalms as they climbed the hill. 10. The road was also Jerusalem's main commercial street. The Pilgrimage Road was not used only during religious festivals. It was one of ancient Jerusalem's major public streets. Buildings, shops, and commercial activity lined portions of the roadway. Archaeologists have discovered coins, weights, and weighing equipment associated with commerce along the route. Pilgrims coming to Jerusalem needed many things. They needed food. They needed lodging. Some needed animals for sacrifices. They exchanged money. They purchased goods. They met family and friends. Therefore, the road must have been full of activity. During the great festivals, this entire valley would have been alive with people. 11. A massive drainage channel ran beneath the street. One of the road's engineering wonders lies underneath it. A large constructed drainage channel ran beneath or alongside the street through the Tyropoeon Valley. Its purpose was to collect runoff coming down Jerusalem's slopes and prevent the great street from flooding. Archaeologists have discovered access openings or manholes built directly into the pavement so workers could enter the drainage system for cleaning and repairs. This shows the remarkable planning behind first-century Jerusalem. The road above carried worshippers toward the temple. The tunnel below carried water away from the city. 12. A mysterious stepped podium was built beside the road. One fascinating discovery along the Pilgrimage Road is a small stepped stone podium projecting into the street. It had steps on three sides and was integrated into the road's construction. A recent study of the structure suggests it could have functioned as a public platform—a place from which announcements were made, lost property was displayed or announced, or possibly where legal proceedings were conducted. It gives us another glimpse into everyday life on Jerusalem's busiest street. However, no archaeological evidence identifies this podium as the place where Jesus was tried by Pontius Pilate, and it should not be confused with the biblical Gabbatha merely because a public judicial function has been proposed. 13. All people who could walk were expected to walk the Pilgrimage Road. Only the elderly and children could ride donkeys or be carried by their parents. 14. Jerusalem was destroyed in AD 70. The beauty and prosperity of the Pilgrimage Road ended violently. In AD 66, the Jewish population revolted against Rome. Four years later, Roman armies under Titus captured Jerusalem. The temple was burned. Buildings were destroyed. Thousands died. Above the Pilgrimage Road, archaeologists discovered a dramatic black destruction layer containing shattered pottery, metal objects, glass, and coins from the Jewish revolt immediately before Jerusalem fell in AD 70. Large building stones then collapsed over portions of the street. It is literally the destruction of Jerusalem preserved on top of the pavement. 15. Jewish refugees hid in the drainage channel. During Jerusalem's final destruction, the great drainage channel beneath the road took on a new purpose. People hid underground, trying to escape the Roman Soldiers. Archaeological discoveries from the channel include pottery, lamps, revolt-era coins, food remains, and a Roman sword still associated with its leather scabbard. Recent excavations have continued to reveal objects from Jerusalem's final days. Josephus describes Roman soldiers searching underground after Jerusalem fell and killing or capturing those hiding beneath the city. Josephus and other historians calculate that from 2,000 to 3,000 people were found dead in this tunnel. Many were killed by the Romans as they tore up the stones above. Standing inside this drainage channel, therefore, connects us to one of the darkest moments in Jerusalem's history. 16. The road disappeared beneath later Jerusalem. Following the destruction of AD 70, debris accumulated over the road. Roman, Byzantine, and later inhabitants built over the ancient city. Eventually, large portions of the Pilgrimage Road disappeared beneath meters of soil, ruins, buildings, and later streets. For almost 2,000 years, the great road of first-century Jerusalem remained hidden. 17. Early archaeologists found portions of the road. During the nineteenth century, explorers including Charles Warren and later Frederick Bliss and Archibald Dickie, encountered sections of the ancient street and drainage system. Bliss and Dickie excavated portions during their work in Jerusalem from 1894–1897. Modern archaeologists have actually encountered some of their narrow nineteenth-century excavation trenches while re-excavating the street. However, the street's full significance and route were not yet understood. 18. The discovery of the Pool of Siloam led to renewed excavations. In 2004, work on a damaged sewer line near the southern City of David exposed ancient stone steps. Archaeologists Ronny Reich and Eli Shukron investigated and uncovered part of the monumental Second Temple-period Pool of Siloam. Further investigation revealed that a great street led northward from this area toward the Temple Mount. This discovery began transforming our understanding of southern Jerusalem in Christ's time. 19. Large-Scale excavation of the Pilgrimage Road. Beginning especially in 2013, archaeologists Nahshon Szanton, Joe Uziel, and others working for the Israel Antiquities Authority undertook extensive investigation along the street. Excavating it presented a remarkable challenge because modern buildings and neighborhoods stand above much of the ancient roadway. Instead of simply digging downward from the surface, engineers and archaeologists had to expose significant portions using sophisticated underground excavation and support systems. Today, long portions of this 2,000-year-old street can once again be seen and walked upon. Places of Interest 1. Pool of Siloam It forms the dramatic southern starting point of the pilgrimage route. It was the size of two Olympic swimming pools and served as a major purification site before ascending to the Temple Mount. Important features include: Monumental stone steps. Water supplied from the City of David water system. Large public gathering area. Association with Jewish pilgrimage. Water-drawing traditions associated with the Feast of Tabernacles. Place where Jesus healed the blind man in John 9. This is where we begin to picture pilgrims gathering before their ascent toward the temple. 2. Southern Plaza and Beginning of the Pilgrimage Road At the northern side of the Siloam area, the great street begins its journey toward the Temple Mount. The street is especially broad near its southern end. This would have provided room for large crowds entering Jerusalem during the pilgrimage festivals. From here, the worshipper began the long upward journey toward God's house. 3. Original First-Century Paving Stones One of the most impressive features is the well-preserved ancient pavement. Large limestone slabs formed the roadway. Some individual paving stones measured up to approximately 2 meters long in excavated sections. These are not modern reconstructions designed to look ancient. They are portions of the actual first-century street. 4. Stepped Street As the road climbs northward, the pavement periodically rises in steps. The spacing changes according to the slope. This is why archaeologists commonly call the Pilgrimage Road the Stepped Street. Walking the route allows us to physically experience what the Bible means when it repeatedly speaks of going up to Jerusalem. 5. Ancient Shops and Commercial Areas The route combined religious pilgrimage with ordinary city life. Coins, weights, and related objects reveal the buying and selling that took place here. Commercial activity lined the road. Imagine walking past: Food merchants Money changers Travelers Families Animals being taken for sacrifice Religious teachers Roman officials Priests Residents of Jerusalem Pilgrims from distant countries This was the living heart of Jerusalem. 6. The Main Drainage Channel Beneath the street is Jerusalem's enormous Second Temple-period drainage system. The channel carried runoff southward through the Tyropoeon Valley. During the Jewish revolt against Rome, it later became a hiding place. Josephus and other historians calculate that from 2,000 to 3,000 people were found dead in this tunnel. Many were killed by the Romans as they tore up the stones above. Archaeological finds include lamps, pottery, coins, food remains, and a Roman sword. 7. Discoveries Beka Weight Temple tax Coins Coins High Priest's Bell Roman Sword Pots Vases Weights for buying and selling 8. Ancient Manholes Access openings were built into the street pavement to allow workers to enter and maintain the drainage system. One excavated cover had holes that may have allowed it to be lifted with a rope or a metal fitting. This small detail gives us an amazing glimpse into the practical engineering and maintenance of ancient Jerusalem. 9. The Stepped Podium Beside the street are the remains of a curious stepped platform. It projected into the roadway and appears to have served a public purpose. A recent archaeological study suggests it may have been associated with the following uses: Claimant Stone ~ The Talmud speaks of a stone that served as a lost-and-found. This could be the place, as it was on one of Jerusalem's busiest streets during Jesus' time. Public announcements Speaking messages Legal activities Roman punishment place It is a fascinating reminder that the Pilgrimage Road was not only ceremonial. It was a functioning public street. 10. Large Roman Palace It had 21 rooms in it. It had mosaic floors. 11. AD 70 Destruction Layer In the upper portions of the road, archaeologists discovered unmistakable evidence of Jerusalem's destruction. Burned material, broken pottery, revolt coins, glass, metal objects, and collapsed stones were left directly above the pavement. The road, therefore, preserves both Jerusalem's glory and its destruction. Below is the magnificent street of the first century. Immediately above it is evidence of the AD 70 catastrophe. 12. Givati Parking Lot Excavations Continuing north, we reach the massive Givati Parking Lot excavations, located near the northern end of the City of David ridge and immediately south of the present Old City walls. Excavations here began on a large scale in 2007. The site covers roughly 3,500 square meters and contains archaeological remains from more than ten periods of Jerusalem's history. This makes Givati one of Jerusalem's most impressive archaeological cross-sections. 13. First Temple Period Remains at Givati Deep beneath later buildings, archaeologists have uncovered remains belonging to biblical Jerusalem. One of the most dramatic discoveries is a huge rock-cut moat, or ditch, that divided parts of ancient Jerusalem. The feature is about 30 meters wide and at least 6 meters deep in places, and it was used during the Iron Age—the period of Judah's kings. Its discovery has significantly changed our understanding of Jerusalem's ancient topography and defenses. 14. Hellenistic Fortifications and the Proposed Acra Archaeologists at Givati uncovered massive Hellenistic fortifications, along with weapons and other remains dating to the time of Seleucid domination of Jerusalem. The excavators proposed that these remains belonged to the Acra, the fortified stronghold associated with Antiochus IV Epiphanes and the Maccabean period. This identification has been influential, although the precise location and nature of the ancient Acra have long been subjects of scholarly discussion. This period forms the historical setting for the events that eventually gave rise to the celebration of Hanukkah. 15. Large Second Temple-Period Building Researchers also uncovered a substantial residential complex dating to around the end of the Second Temple period (515 BC - 70 AD). Its scale and quality indicate wealthy occupants. Some researchers have suggested that it could possibly be associated with the royal household of Queen Helena of Adiabene, who converted to Judaism and lived in Jerusalem, although this identification remains uncertain. Its location next to Jerusalem's major street would have been prime real estate 2,000 years ago. 16. Roman Jerusalem Later Roman remains at Givati show that life continued in this area after the destruction of Jerusalem. Archaeologists have discovered roof tiles stamped by the Roman Tenth Legion, which was stationed in Jerusalem after AD 70. The same area once filled with Jewish pilgrims eventually came under direct Roman military control. 17. Byzantine Jerusalem Later, large Byzantine buildings were constructed over earlier Jerusalem. Archaeologists have uncovered an impressive Byzantine residential neighborhood and street system. In 2008, archaeologists discovered a remarkable treasure at Givati: 264 Byzantine gold coins. Layer upon layer, Givati tells Jerusalem's story. 18. Continuation of the Pilgrimage Road Toward the Temple Mount The Givati area was not the road's original destination. The street continued north toward the Temple Mount. Ultimately, pilgrims approached the enormous southern and southwestern entrances of the temple complex. So when we walk from Siloam toward Givati, we walk only part of a much larger sacred journey. The pilgrims' destination was the House of God. Pilgrimage Road in the Bible The Bible never uses the modern archaeological name "Pilgrimage Road." However, Scripture repeatedly describes the pilgrimages, locations, festivals, and movement between Siloam, Jerusalem, and the temple that form the biblical setting of this road. 1. God Commanded Israel to Celebrate Three Annual Pilgrimage Festivals Before Him Exodus 23:14–17 These were eventually centered in Jerusalem. 2. Three Times Every Year, the Men of Israel Were Commanded to Appear Before the Lord: Deuteronomy 16:16–17 Feast of Unleavened Bread Feast of Weeks Feast of Booths They were not to come empty-handed but were to bring offerings according to how God had blessed them. 3. Worshippers Went Up to Jerusalem Psalm 122:1–4: I was glad when they said to me, "Let us go to the house of the Lord." This psalm captures the excitement of arriving in Jerusalem with the tribes of Israel to worship God. 4. Psalms of Ascent Psalms 120–134 These fifteen psalms are called the Songs of Ascent. They beautifully express the worship, expectation, trust, repentance, unity, and joy connected with approaching Jerusalem and God's dwelling place. 5. The Nations Would Go Up to God's House Isaiah looked forward to a day when the nations would say: "Come, let us go up to the mountain of the Lord" (Isaiah 2:2–3). The physical ascent to Jerusalem became a picture of coming to God Himself. 6. Jesus Went to Jerusalem for Passover Mary and Joseph traveled to Jerusalem every year for Passover. When Jesus was twelve, He went with them and was later found in the temple speaking with the teachers (Luke 2:41–46). Jesus therefore grew up participating in the biblical pilgrimage tradition. 7. Jesus Went to Jerusalem for the Feast of Tabernacles Jesus traveled to Jerusalem during the Feast of Tabernacles. At the climax of the feast, He proclaimed, "Let those who are thirsty come to Me and drink" (John 7:2, 10). The statement becomes especially meaningful in light of the feast's water ceremonies and the Pool of Siloam. 8. Jesus Healed the Blind Man at Siloam Jesus sent the blind man to wash in the Pool of Siloam. He obeyed Christ, washed, and came back seeing (John 9:1–7). The miracle happened directly at the southern end of the Pilgrimage Road. 9. Jesus Mentioned the Tower of Siloam Jesus referred to eighteen people who died when the Tower of Siloam fell (Luke 13:4–5). This shows that the Siloam area and its structures were familiar landmarks during Christ's ministry. 10. Pentecost Brought Pilgrims From Throughout the World At Pentecost, Jerusalem was filled with Jews from many nations (Acts 2:5–11). Acts lists people from across the Roman and eastern worlds. This gives us a picture of just how international Jerusalem became during the great pilgrimage festivals. Streets like the Pilgrimage Road would have been filled with worshippers speaking many languages and coming from many different lands. Faith Lesson from the Pilgrimage Road 1. God Desires That We Seek Him Ancient pilgrims traveled great distances to come to Jerusalem and worship God. Some walked for days or weeks. Their journey required sacrifice, preparation, time, and expense. What effort are we willing to make to seek God? Jeremiah 29:13 says: "You will seek Me and find Me when you seek Me with all your heart." 2. The Physical Journey Upward Pictures a Spiritual Journey Pilgrims physically climbed upward toward the temple. But God cared about more than their feet moving upward. He wanted their hearts to move toward Him. We can visit biblical places, walk ancient roads, study archaeology, and know enormous amounts about the Bible, yet still fail to truly know God. Have we personally come to Him? 3. Jesus Gives True Spiritual Sight The blind man at Siloam began the day unable to see. He ended it not only with physical sight but eventually with spiritual understanding of who Jesus was. John 9 records a progression in his understanding of Christ until he finally believed and worshipped Him. The greatest blindness is not physical blindness. It is spiritual blindness. Have our eyes been opened to who Jesus really is? 4. Religion Alone Cannot Save Us Thousands of people traveled this road to worship at one of the most magnificent temples ever built. Yet only a generation later, the temple and city were destroyed. Buildings cannot save us. Religious rituals cannot save us. Pilgrimages cannot save us. Our salvation comes through Jesus Christ. The temple's purpose ultimately pointed beyond stone buildings to God's redemptive work. 5. Archaeology Helps Bring the Bible to Life The Pilgrimage Road gives us an extraordinary geographical and archaeological setting for the New Testament. Here we see: The Pool of Siloam First-century Jerusalem The road toward the temple Ancient shops Original paving stones The drainage system Coins from the time of Pontius Pilate Evidence of the destruction of Jerusalem in AD 70 Archaeology does not make God's Word true. God's Word is true whether archaeology discovers these places or not. But archaeology allows us to better understand the real historical world in which the events of Scripture took place. 6. The Magnificent Things of This World Are Temporary Imagine this street shortly before AD 70. The temple was magnificent. The city was wealthy. The street was crowded. The markets were active. The stones looked permanent. Yet within a short period, Jerusalem was devastated. Today, archaeologists uncover the destruction layer directly above the beautiful pavement. Jesus warned that Jerusalem and its temple would be destroyed. The Pilgrimage Road reminds us that even mankind's greatest achievements are temporary. Only God's kingdom lasts forever. 7. We Are Pilgrims as Well The believers who walked this ancient road were traveling toward an earthly sanctuary. As followers of Christ, Scripture teaches that our ultimate destination is greater. Our citizenship is in heaven, and we look forward to the eternal city God has prepared for His people. Therefore, the Pilgrimage Road provides a powerful picture of the Christian life. We are also travelers. We are also going somewhere. We are also approaching God's presence. The question is: Are we walking faithfully with the Lord on our journey, and are we ready to stand in His presence?

What is the reason for the conflict and war in Israel and the Middle East? What is the root cause of the war? We'll look at this important topic here. The Reason for the Wars & Conflicts In Israel What Is the Reason for the War & Conflict In Israel and the Middle East? Introduction What is the real reason for the wars and conflicts we see in Israel and the Middle East? There are root issues going back to around 4,000 years that explain this long ongoing conflict. We are going to explore and show you these issues in this discussion. You will understand things like never before. So, let's explore and see what we can learn about this very important topic! Let’s Define Some Names and Terms 1. Secular Arabs – These are the descendants of Ishmael, one of Abraham’s sons. 2. Muslim Arabs – These are the believers in the Islamic faith, who are generally Arabs, which was founded by Muhammad in around 610 AD. 3. Secular Jews – These are Jews who are not religious and do not follow the Jewish faith. 4. Religio us Jews – These believe and practice Judaism. 5. Pales tine & Palestinian – Roman Emperor Hadrian first used these terms in around 132 AD. He used them after a major conquest and destruction of Israel to eradicate the Jews due to their uprisings. He changed the name of Jerusalem to Aelia Capitolina and the country of Israel to Palestine. He used the word Palestine to refer to the Philistines, one of Israel’s enemies from around 1400 to 1000 BC. His intent was to erase the names of Israel and the Jews and disassociate them from the Holy Land. However, during the time of Hadrian, there were no Philistines that lived. Nonetheless, he did this to eliminate the name Israel and replace it. The term fell out of use during the Byzantine era in around 324 AD and wasn’t used again until 1948. It is used in these latter times by some to promote the idea that the Jews today have no right to their God-given homeland. However, many use it as it has become the common name for the Holy Land. I don’t like to use the word much because there are no original Philistines from the time of the Canaanites living in the Holy Land today, and the original intent of the word was antisemitic. However, I will use it on occasion for understanding and clarity purposes. The Conflict Is Mainly Between Muslim Arabs and Jews Now, this discussion is not about all Arabs and is not intended to be anti-Arab. I have a number of Arab friends and have met many Arab people while in the Holy Land who are wonderful folks. God loves all people and wants them to come to the saving knowledge of salvation through Jesus Christ, who proved to be divine and fulfilled countless prophecies proving this. Both the Jews and Arabs need Jesus Christ, along with all of us. He is the only hope for peace and salvation. Every person is equal and created in the image of God. I also want to say that I feel deep compassion for the innocent people caught up in war. Wars are ugly, destructive, and sad. What Is the Conflict About? The basic conflict is over who has the right to exist in the Holy Land. The Muslim Arabs claim they are the rightful owners of all the Holy Land and want no state of Israel at all, and Israel says they have a right to exist in their homeland. What Is the Root Cause of the Conflict? To really understand this conflict, we must go back in time to around 4,000 years ago to the time of Abraham and his two sons, Ishmael and Isaac. From the descendants of these two brothers comes the conflict that has gone on for the last 4,000 years. Who Has the Right to the Holy Land? God should have the last word on this issue, as He is the Creator and owner of everything. Let’s see what God says. To do this, let’s look at the Abrahamic Covenant God made with Abraham regarding the land of Israel as found in the Bible. The Abrahamic Covenant consists of three promises God established with Abraham. 1. A Land 2. A Nation or People 3. A Lineage – Through the lineage of Isaac would come Jesus Christ, the Savior of the world. The Abrahamic Covenant The Abrahamic Covenant is given numerous times in Genesis chapters 12-17 and continually reaffirmed throughout both the Old and New Testaments of the Bible. You will notice that the Bible uses the name Abram before it is later changed to Abraham, which means father of many nations. God promises a land and a people: Genesis 13:14-17 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever . 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk throug h the length and the breadth of the land, for I will give it to you.” God promises Abraham a son: Genesis 15:18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates. After waiting a long time without Abraham and Sarah having a child, Sarah tries to fulfill this promise through her handmaid, Hagar. The birth of Ishmael: Genesis16:11-12 After Hagar gave birth to Ishmael, there arose bitterness between Sarah and Hagar. Then God describes the kind of person Ishmael would be. “Behold, you [Hagar] are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12 He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” What do we see here? 1. The bitterness between Sarah and Hagar begins the conflict we see today. Later, this bitterness would include Ishmael and Isaac. 2. Ishmael will be a wild donkey of a man and will be against everyone and everyone against him. We certainly see this throughout history. The fulfillment of the Abrahamic Covenant would come through Isaac, the son of Abraham and Sarah, not through Ishmael. Genesis 17:15-22: And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” 22 When he had finished talking with him, God went up from Abraham. What do we see here? 1. The Abrahamic Covenant, an everlasting covenant, would be through Isaac, the son of Abraham and Sarah. God’s covenant would not be through Ishmael. 2. Ishmael would be the father of a great multitude, which are the Arab people. 3. Through the Abrahamic Covenant, fulfilled in Isaac, would come Jesus Christ, the prophesied Savior. Galatians 3:13-14, 16: Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles , so that we would receive the promise of the Spirit through faith. 16 Now the promises were spoken to Abraham and to his seed . He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ. What do we see here? 1. The genealogies of the Bible, which oftentimes we think are boring, are so important. They prove that Jesus Christ fulfills the lineage aspect of the Abrahamic Covenant that dates back to around 4,000 years. 2. P rophecy is what sets the Bible apart from any other writing. It contains very specific, detailed prophecies. So, in summary, the Abrahamic Covenant, which is the major storyline of the Bible, includes three major aspects: 1. A Land through Abraham’s son, Isaac, and his offspring, which today is known as the Holy Land. 2. A Nation or people through Abraham’s son, Isaac, and his offspring, which today are called the Jews or Israelis. 3. A Lineage – Through the lineage of Isaac would come Christ, the Savior of the world. The Role of Islam in the Conflict The religion of Islam, which came into being in around 610 AD, completely denies the Bible’s storyline and radically changes it. Muslims believe that the angel Gabriel appeared to Mohamad and gave him a number of revelations from around 610-632 AD. The Quran and Muslim theology believe the following: 1. The Abrahamic Covenant was intended for Ishmael and his offspring, not Isaac and his offspring. 2. The Holy Land is for Ishmael and his offspring, not Isaac and his offspring. 3. The promise of a nation or people is through Ishmael and his offspring, not Isaac and his offspring. 4. Jesus Christ is not the Savior but just a prophet, and Mohamad is greater than Jesus and is the last prophet. 5. I t denies the death, burial, and resurrection of Jesus Christ. 6. It believes the Bible is corrupted and that the Quran is the true revelation from God. Note: This Muslim belief cannot be true because the Dead Sea Scrolls, written around 100 BC, 700 years before Mohamad, verify that the Old Testament we have today is the same as what was written in the Dead Sea Scrolls. Also, Islam does more than just claim the Bible has been corrupted. It denies about 95% of the Bible is even true. For example, the New Testament's main theme is that salvation is through Jesus Christ and how to live and serve Him as a result. Islam denies all this. So, saying the Bible has been corrupted is not an accurate statement. The truth is that Islam rejects virtually all of the Bible and what it teaches. 6. Mohamad is the main example of how we should live. This even includes marrying children, as Mohamad married a 6-year-old girl when he was 51 and then consummated the marriage (had sex with her) when she was 10 years old. Marrying children is extremely common among Muslims. The Bible’s Claim About Islam According to the Bible, Islam is completely opposite to what the Bible teaches and is an antichrist religion. This explains why they hate Christians and Jews so much. The Jews believe in the Old Testament, and Christians believe in both the Old and New Testaments. Will the coming Antichrist be a Muslim? Many believe that the Antichrist will be a Muslim. This makes sense as Islam theology believes in a coming world leader called Mahdi. He will make a peace treaty for seven years, rule from the temple in Jerusalem, intend to kill all Jews and Christians and force all people to worship Allah. This Mahdi is exactly what the Bible describes as the Antichrist. Also, there is no other religion that is so against Christians and Jews like Islam. Additionally, Muslims believe Jesus will return to earth from heaven. But in their version of Jesus, he returns as a Muslim and will tell all the Christians that what the Bible says about him is wrong. He will destroy Christianity and demand that everyone convert to Islam and set up Islam as the one world faith. As you can see, Islam is anti-Bible and totally changes what the Bible teaches about the Abrahamic Covenant, which includes a land, a people, and a lineage. And most importantly, it teaches that Jesus was not who the Bible claims He is. Jesus warned about this when He was on earth. In Matthew 24:3-5, when Jesus was talking about the end times it says: “Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. What Islam teaches is the very thing Jesus warned believers to be on the lookout for and not to be deceived by it. So, at the root of the conflict we see playing out on the world stage right now is a spiritual conflict that began thousands of years ago and continues to this day. This conflict was experienced and prophesied in Psalm 83: Do not keep silent, O God! Do not hold Your peace, And do not be still, O God! 2 For behold, Your enemies make a tumult; And those who hate You have lifted up their head. 3 They have taken crafty counsel against Your people, And consulted together against Your sheltered ones. 4 They have said, “Come, and let us cut them off from being a nation, That the name of Israel may be remembered no more.” 5 For they have consulted together with one consent; They form a confederacy against You: 6 The tents of Edom and the Ishmaelites; Moab and the Hagrites; 7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; 8 Assyria also has joined with them; They have helped the children of Lot. Selah Islamic World Conquest Through Jihad Explains the Conflicts in Israel The theology of Musli ms is to conquer the world for Allah and institute Muslim rule over the entire world. This rule is also known as Sharia Law. After this is done, they say, then peace will finally come to the world. This is why, since the inception of Islam, Muslims have been engaged in conquering land for Allah. This can be clearly seen in its nearly 1500-year-old history. Therefore, Islam is a violent faith that conquers lands and peoples for Allah by whatever means necessary, as taught in the Quran. We can see this in the following quotes and teachings of Islam. 1. World conquest and Jihad is taught in the Quran and Islamic theology. Quran 8:60: And prepare against them all the power you can muster, and all the cavalry you can mobilize , to thereby Allah’s enemies and your enemies. By using terrorism, governments and people yield to Muslims because of fear. They see the horrifying acts of terrorism and don’t want to make the devoted Muslims angry so they won’t be terrorized. Quran 8:39: Fight them until there is no more persecution, and religion becomes exclusively for Allah. But if they desist—Allah is Seeing of what they do. Quran 47:4: When you encounter those who disbelieve, strike at their necks. Then, when you have routed them, bind them firmly. Then, either release them by grace, or by ransom, until war lays down its burdens. Had Allah willed, He could have defeated them Himself, but He thus tests some of you by means of others. As for those who are killed in the way of Allah, He will not let their deeds go to waste. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. Quran 9:29: Fight those who do not believe in Allah. The theology of Islam promotes the raping and sexual slavery of women if it’s done in connection with Jihad. That’s why the men are generally killed, and the women taken into slavery. 2. Jihad groups, like Hamas, use as part of their warfare, placing their rockets and military operations behind women, children, schools, hospitals, mosques, and so forth. This way, when these places are targeted and destroyed, they can cry out that horrific abuses have been done to their innocent places and people. 3. According to the current leader of the Palestinian Liberation Organization, Mahmoud Abbas, no Jews would be allowed to live in the land of Israel unless they converted to Muslim if a State of Palestine was created. This is completely opposite to what the state of Israel allows. Israel has many Arab citizens, has Arabs in their government leadership, and allows for complete freedom of religion. 4. According to a Muslim statement, Muslims should not submit to any form of government that is not Muslim, and no non-Muslim government has the right to rule Muslims. And if they do, Muslims have the duty to dislodge non-Muslim governments from power by any means possible. 5. Under Muslim-run countries, there is no separation of church and state. The government rules as a theocracy for Allah. This is also known as Sharia Law. 6. When Muslims conquer countries, they persecute and pressure non-Muslims to convert, or life will become unbearable for them, even to the point of execution. 7. They also destroy all religious sites like churches, synagogues, and so forth. They do this to show dominance and conquest. This is why they built the Dome of the Rock exactly over where the temple once stood on the Temple Mount in Jerusalem. 8. In Islamic Jihad, it is okay to lie to defeat non-Muslims. This is partly what happened with the recent Hamas invasion of Israel at the time of this filming in 2023, where they killed around 1,400 people and kidnapped around 220 people. They told Israel they wanted peace. Therefore, Israel let their guard down and were deceived. 9. It is also commonly promoted that Islam is a peaceful religion. This is done to deceive the ignorant. History and Muslim theology clearly state that Islam’s purpose is to conquer the world for Allah through Jihad, which is war by all means necessary. 10. There are also terrorism and death sentences in Islam for those who leave Islam or convert to another religion. This includes honor killings, imprisonment, and persecution within Muslim-run countries. I have personal Arabic friends living in Israel who have left Islam and are under threat from family members and other Muslims who want to kill them. 11. Many Arabs and Arab Muslims just want to live in peace and live their lives. However, the devoted Islamic Jihadists are the ones causing most of the trouble. That’s why when peace agreements are made between Israel and Arabs, the Jihadists increase their terrorism. This was clearly evidenced by the OSLO agreement that President Bill Clinton oversaw. The peaceful Muslims don’t do or say anything contrary to the Jihadists out of fear for their lives. So, it’s the devoted Jihadists who control most of the Arab countries. Again, the goal of the devoted Jihadists is to conquer the world for Allah. 12. The devoted Jihadists reject peace because, in their view, peace is losing ground and yielding power. According to them, it stops the progress of conquering the world for Allah. 13. The Islamic Resistance Movement, also known as Hamas, is a Palestinian Islamist militant group founded in 1987. The group’s primary objective is to establish an independent Islamic state in all the Holy Land. To accomplish their purpose, they want to eliminate Israel from the Holy Land. Hamas is known for its armed resistance against Israel and has been designated as a terrorist organization by many countries. 14. The group’s charter calls for the destruction of Israel and the establishment of an Islamic society in what they call “historic Palestine.” Hamas has been governing more than two million Arabs in the Gaza Strip since 2007. 15. In summary, the Quran, Muslim theology, Mohamad’s life, and Muslim history all call for Jihad to punish and fight for Allah in the conquest of the world. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. This is what the Bible says about Islamic Jihad. John 16:2-3: They will ban you from the synagogue, yet an hour is coming for everyone who kills you to think that he is offering a service to God . 3 These things they will do because they have not known the Father nor Me. Is Israel Occupying the Holy Land Unjustly ? Let’s look at a brief history of the Holy Land. 1. The Holy Land was promised to Abraham and his descendants by God and first inhabited by Abraham in around 2000 BC. This promise would come through Isaac, the son of Abraham and Sarah. 2. Later, God commanded the Israelites to drive out the Canaanites from the Holy Land because of their extreme wickedness. This happened in around 1406 BC when the Israelites entered the Promised Land. 3. The nation of Israel became the world’s dominant power under the kingships of King David and King Solomon in around 1000 BC. It was a vast empire. 4. Because Israel disobeyed God in many ways, He allowed foreign countries to conquer and subdue them. Many Jews were exiled. The first conquest happened in 722 BC by the Assyrians and 586 BC by the Babylonians. However, there always remained a Jewish presence in the Holy Land, and Jews returned from exile back to Israel. 5. Over the next 2,500 years, until 1948, the land of Israel would be ruled and occupied by the Persians, Greeks, Romans, Mameluke Muslims, Crusaders, Ottoman Muslims, and the British. However, there always remained a Jewish presence in the Holy Land during all this time. 6. After Israel’s rejection of Christ, their Messiah, God would judge them severely, as prophesied by Jesus. This resulted in the destruction of Israel and Jerusalem in 70 and 132 AD. 7. However, God had a plan and purpose for Israel and prophesied He would regather them into a nation again in the last days. This was fulfilled in 1948. 8. In 1917, the Ottoman Empire fell because of World War I and the League of Nations entrusted the British with overseeing the Holy Land. This included all of the country of Jordan today, as well as all of Israel. 9. At this time, the Ottomans, by formal cession, gave the Holy Land to the League of Nations, who, by international law, gave it to Great Britain, known as the British Mandate, to facilitate a homeland and nation for Israel. 10. After much fighting and tension between Britain, the Jews, and the Arabs, Britain handed the Holy Land over to the UN (United Nations) to facilitate the conflict. 11. In November of 1947, the UN voted to recognize Israel as a state, and the British Mandate would end on May 15, 1948. 12. On May 15, 1948, after Israel was recognized as a state by the UN and the British Mandate ended, Iraq, Egypt, Jordan, Lebanon, and Syria invaded Israel. Israel was victorious and won the war. 13. Egypt ruled the Gaza Strip, and Jordan ruled the West Bank from 1948-1967. 14. After the Six-Day War in 1967, when Egypt, Syria, Lebanon, and Jordan were planning an attack on Israel in their attempt to take full possession of Israel, Israel launched a preemptive strike and won the battle. They took possession of the Gaza Strip and the West Bank. 15. In 2005, Israel gave the Gaza Strip away to Arab leadership in exchange for peace. They also gave the Sinai Peninsula away to the Egyptians in exchange for peace as well. Therefore, Israel has not occupied the Gaza Strip for many years now. It has been under Arab control since 2005 and under Islamic Hamas leadership since 2007. Hamas receives billions of dollars in aid each year to better the country. Unfortunately, they spend most of it on terrorism and their own personal wealth instead of on building a better country for the people living there. 16. In addition to Israel giving full control to Arab leadership in the Gaza Strip, there are many areas of the Holy Land where Arabs have full control. 17. Most Arabs living in Israeli-controlled areas are very happy as the standard of living is much higher. The Arab-controlled areas, and especially the Gaza Strip, are where the standard of living is very low. 18. Today, there are around 9 million Jews and 2.1 million Arabs living in Israel. Many of the Arabs vote, serve in the military, hold office, are parliament and supreme court members, university professors, and doctors. They are very happy, peaceful, and supportive of the state of Israel. 19. Israel has accepted every two-state solution in the Holy Land, but Arab leadership has rejected every proposal. The Arab leadership wants Israel removed entirely from the Holy Land. This is their stated goal. Therefore, Arab leadership does not want peace but the elimination of the state of Israel. 20. It would be good to mention that there have been wars since the beginning of time. Kingdoms have risen and fallen. If Israel is wrongly occupying the land, then should the Muslims give back all the land they conquered over 1500 years and possess today? For that matter, should every country over the entire history of the world return conquered land? And if so, how far back do we go? War is just a reality of this fallen world, and it’s unrealistic to return all land to its original occupiers. And if we use history as the measure of the right to occupy land, then Israel has more rights to the land because they conquered it in 1406 BC. The Muslim Arabs didn’t conquer it until around 631 AD, then lost it later. 21. In all of the history of the Holy Land, there has never been a Palestinian State. In fact, as mentioned earlier, the term Palestinian fell out of use after the Byzantine conquest of Israel in around 324 AD and wasn’t used again until around 1948. 22. The main reason Israel is now against a two-state solution is that if they give the West Bank to Arab leadership, they will have the same issue they face today with Hamas in the Gaza Strip. From the West Bank, rockets could then reach every part of Israel, and their existence would be threatened. And with the stated intent of Muslim Arab leadership to totally eliminate the Jews, this would be a dangerous reality. Israel Becoming a Nation Fulfills Bibl e Prophecy In Ezekiel chapter 37 is a vision Ezekiel received about a valley of dry bones. These bones represent the nation of Israel and how God would regather them into their homeland in the last days. This was fulfilled in 1948 when Israel was recognized by the UN and the International Community as being its own country. Ezekiel 37:11-14: Then He said to me, “Son of man, these bones are the entire house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘This is what the Lord God says: “Behold, I am going to open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 And I will put My Spirit within you and you will come to life, and I will place you on your own land . Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’” This amazing prophecy has been fulfilled and lets us know that the Bible is God’s word and true, as only God knows the future. We must realize that the creation of Israel as a state is God’s doing. It fulfills His master plan for the nation of Israel. God is the Lord and owner of everything, so we must realize it is His will for the nation of Israel to exist. Nothing will change His plans. Therefore, the fact that Israel is a state is ultimately by God’s sovereign work and plan, not people’s. Faith Lesson 1. The Quran and Islam theology promote Jihad to conquer the world for Allah and force all to convert to Islam so it is the one world religion. When this happens, according to Muslims, then peace will come to the entire world. 2. The main source of the conflicts moving forward will come from Islamic-run countries. Their goal is to conquer the world for Allah by whatever means necessary. This includes every kind of terror imaginable. Therefore, they will be the main players in events moving forward. 3. It’s very logical and probable that the Antichrist will be a Muslim. As we have seen, in Muslim theology, a prophesied future Muslim leader will rule from the Temple Mount over the entire world for seven years. 4. Now, while the Islamic-run countries who will be against Israel in the last days think they are fighting against Israel, they are really fighting against God almighty. This is a war no one can win. 5. There will be a growing hatred against Israel and Christians in these last days. This can even be seen today in 2023, as the UN, with overwhelming support, called for Israel to stop its military campaign to defend itself by taking out Hamas in the Gaza Strip. I wonder what each of these countries would do if they had Hamas launching endless rockets into their countries and killing thousands and kidnapping hundreds of its citizens. I’m sure they would defend themselves. 6 . God has a plan for Israel, and He will be the one who defends them supernaturally. God will fulfill this major prophecy as He has fulfilled every other one. You can count on that. Zechariah 12:1-5: The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples . The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it . 4 On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’ 7 . God loves both the Jews and Muslims, and for that matter, all people and desires that everyone comes to salvation through Jesus Christ. 2 Peter 3:9: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish , but that all should reach repentance. 8. As we see these end times events unfolding before our eyes, we need to realize that God is in control and working out everything according to His good purposes. Therefore, we should be at peace, trusting in God, a nd certain we are right with God and ready for His return.

How do we know that the Bible is true and God's Word? Through the fulfillment of prophecy. No other writing known to mankind dares to walk into the arena of prophecy. See a video that proves the Bible can be trusted. Filmed in Jerusalem on the Mount of Olives overlooking Old City Jerusalem and the Kidron Valley, the place where Christ will return and judge the nations. Prophecy: Proof the Bible Is True Prophecy: Proof the Bible is True Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key prophecies in the Bible regarding Christ’s first coming. We see clearly that the Bible is the inspired Word of God as only God can foretell the future and prophecy what is to come. Heb. 10:19-23: Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Prophecies of Christ foretold in the Old Testament that Christ fulfilled in the New Testament. In the list below, the first verse(s) are the Old Testament prophecy and the second verse(s) are the New Testament fulfillment. Christ's pre-existence Mic. 5:2 - John 1:1,14 All nations blessed by Abraham's seed Genesis 12:3 - Matthew 8:5,10 From the tribe of Judah Genesis 49:10 - Luke 3:33 Heir to the throne of David Isaiah 9:7 - Luke 1:32-33 Called "The mighty God, The everlasting Father" Isaiah 9:6 - Matthew 1:23 Born in Bethlehem Mic. 5:2 - Matthew 2:1 Born of a virgin Isaiah 7:14 - Matthew 1:18 His name called Immanuel, "God with us" Isaiah 7:14 - Matthew 1:23 Declared to be the Son of God Psalm 2:7 - Matthew 3:17 His messenger before Him in spirit of Elijah Mal 4:5-6 - Luke 1:17 Preceded by a messenger Mal 3:1 - Matthew 11:7-11 Messenger crying "Prepare ye the way of the Lord" Isaiah 40:3 - Matthew 3:3 Called out of Egypt Hosea 11:1 - Matthew 2:15 Slaughter of the children Jer. 31:15 - Matthew 2:18 Would be a Nazarene Jdg. 13:5; Amo. 2:11 - Matthew 2:23 Presented with gifts Psalm 72:10 - Matthew 2:1,11 Rejected by His own Isaiah 53:3 - Mat 21:42; Mark 8:31, 12:10; Luke 9:22, 17:25 He is the stone which the builders rejected which became the headstone. Psalm 118:22-23; Isaiah 28:16 - Matthew 21:42; I Peter 2:7 A stone of stumbling to Israel Isaiah 8:14-15 - I Peter 2:8 Entered Jerusalem as a king riding on an ass Zec. 9:9 - Matthew 21:5 Betrayed by a friend Psalms 41:9 - John 13:21 Sold for 30 pieces of silver Zec. 11:12 - Matthew 26:15; Luke 22:5 Forsaken by His disciples Zec. 13:7 - Matthew 26:56 Accused by false witnesses Psalm 35:11- Matthew 26:60 Silent to accusations Isaiah 53:7 - Matthew 27:14 Heal blind/deaf/lame/dumb Isaiah 29:18; 35:5-6 - Matthew 11:5 Preached to the poor/brokenhearted/captives Isaiah 61:1 - Matthew 11:5 Came to bring a sword, not peace Mic. 7:6 - Matthew 10:34-35 He bore our sickness Isaiah 53:4 - Matthew 8:16-17 Spat upon, smitten and scourged Isaiah 50:6, 53:5 - Matthew 27:26,30 Smitten on the cheek Mic. 5:1 - Matthew 27:30 Hated without a cause Psalm 35:19 - Matthew 27:23 The sacrificial lamb Isaiah 53:5 - John 1:29 Given for a covenant Isaiah 42:6; Jer. 31:31-34 - Rom. 11:27; Gal 3:17, 4:24; Heb. 8:6-10, 10:16,29, 12:24, 13:20 Would not strive or cry Isaiah 42:2-3 - Mark 7:36 People would hear not and see not Isaiah 6:9-10 - Matthew 13:14-15 People trust in traditions of men Isaiah 29:13 - Matthew 15:9 People give God lip service Isaiah 29:13 - Matthew 15:8 God delights in Him Isaiah 42:1 - Matthew 3:17, 17:5 Wounded for our sins Isaiah 53:5 - John 6:51 Messiah not killed for Himself Daniel 9:26 - Matthew 20:28 Crucified with criminals Isaiah 53:12 - Matthew 27:35 His body was pierced Zec. 12:10; Psalm 22:16 - John 20:25-27 Thirsty during execution Psalm 22:16 - John 19:28 Given vinegar and gall for thirst Psalm 69:21 - Matthew 27:34 Soldiers gambled for his garment Psalm 22:18 - Matthew 27:35 People mocked Him on the cross Psalm 22:7-8 - Matthew 27:43 People sat there looking at Him Psalm 22:17 - Matthew 27:36 My God, my God why hast thou forsaken me? Psalm 22:1 - Matthew 27:46 Darkness over the land Amos 8:9 - Matthew 27:45 No bones broken, Psa. 34:20; Num. 9:12 - John 19:33-36 Side pierced Zec. 12:10 - John 19:34 Buried with the rich Isaiah 53:9 - Matthew 27:57,60 Resurrected from the dead Psalm 16:10-11,49:15 - Mark 16:6 Priest after the order of Melchizedek Psalm 110:4 - Hebrews 5:5-6, 6:20, 7:15-17 Ascended to right hand of God Psalm 68:18 - Luke 24:51 Make enemies His footstool Psalm 110:1 - Mat 22:44; Mark 12:3; Luke 20:43; Acts 2:34-35; Heb. 1:13 His coming glory Mal 3:2-3 - Luke 3:17 Key Points In order for just 20 of these prophecies to come to pass by chance would be like filling the state of Texas 3 feet deep in coins, marking one with an “X,” blindfolding a person, and then having that person pick one coin and it being the one with an “X” on it. Only God can predict the future. Prophecy assures us God wrote the Bible and Christ is the Son of God. No other writings of mankind that attempts to prophecy attain to the perfection of the Bible. Some writings have mentioned a few vague prophecies, but they have not come to pass, or were so general that it’s hard to prove that they did. Christ and the Apostles all referred to most books of the Old Testament as the inspired word of God. Christ said heaven and earth would pass away but the Word of God would abide forever. Application: Do we trust the Bible as God’s word? 2 Tim 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. 2 Pet. 1:19-21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Heb. 4:12-13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Videos About Mount Tabor In Israel and the Transfiguration of Christ. Mount Tabor is the best candidate for the transfiguration of Christ. It has a lot of evidence dating back to the Old Testament, along with believers after the time of Christ, who set this site aside as the true place of the transfiguration. Sites of interest include the Franciscan Basilica of the Transfiguration, St. Elias Greek Orthodox Church, Descentibus Chapel, Melchizedek Chapel. Mt. Tabor: Transfiguration of Christ Photo Gallery Places of Interest Mount Tabor Transfiguration of Christ Location 1. Mount Tabor, rising like a dome-like mountain from the Plain of Jezreel, is the place where Christian tradition places the transfiguration of Jesus. 2. It’s about 11 miles (15 km.) southwest of the Sea of Galilee and about 5 miles (8 km.) east of Nazareth. 3. Mount Tabor stands some 1,500 ft. (457 m.) above the Jezreel Valley plain in Lower Galilee. 4. It held a strategic position at the junction of several trade routes. For this reason, many battles have been fought around it. 5. It's mentioned as one of the key mountains in Scripture: The north and the south, you have created them; Tabor and Hermon joyously praise your name (Psalm 89:12). 6. While some people believe that the transfiguration took place on another mountain, such as Mount Hermon in northern Israel, every historical document that we have tells us that this miracle took place on Mount Tabor in the Jezreel Valley. There have been multiple churches on this site that have confirmed this tradition. Historical Background 1. In the Old Testament, Mount Tabor is described as a sacred mountain and a place for worship. However, it's not mentioned by name in the New Testament. 2. Throughout its history, it has been a place where mankind has sought contact with the divine. 3. It also served as an important fortress during the Old Testament, Greek, Roman, and Crusader times. 4. It is best known as the believed place where the transfiguration of Christ took place, an event in the Gospels in which Jesus is transfigured upon an unnamed mountain and speaks with Moses and Elijah as described in Matthew 17:1–9; Mark 9:2–8; and Luke 9:28–36. 5. It would make sense that if the Apostles quickly revealed the miracle of the Transfiguration, they would also indicate where it happened. Not surprisingly, first-century Christians would be curious about the location as well. It is fairly obvious on which side of the location debate history is on. The earliest identification of the Mount of Transfiguration as Tabor is by Origen in the 3rd century, where he says, "Tabor is the mountain of Galilee on which Christ was transfigured." 6. Christian tradition in the early centuries named Mount Tabor as the place of the transfiguration of Christ. This location is cited in early apocryphal writings and was accepted by the Syriac and Byzantine churches. 7. Around 350 AD, both Saint Cyril of Jerusalem (Catechetical Lectures, 2, 16) and Saint Jerome (Ep. xlvi, ad Marcel.; Ep. viii, ad Paulin.; Ep. cviii, ad Eust.) declared, categorically, that the miracle happened on Mount Tabor. During this time Christians started making pilgrimages to this mountain. 8. Around 450 AD, Saint Proculus, Patriarch of Constantinople (447 AD; Oration 8, in Transfiguration), Agathangelus (History of the Armenians, 2, 17), and Arnobius the Younger (d. 460; Commentary in Psalms. 88, 13) all say that the miracle took place on Mount Tabor. 9. In 553 AD, the Fifth Council of Constantinople decided that Mount Tabor should have churches built there. And by 570 AD, a Byzantine church was standing on Mount Tabor, with chapels dedicated to Moses and Elijah (Pilgrim of Piacenza). During the 8th century there was at least one more church added, and a monastery. 10. During the Byzantine period, due to the importance of Mount Tabor in Christian tradition, it became a pilgrimage site from the 4th century and onward. According to descriptions of the pilgrims visiting this site during the 6th century, there were three churches that resided on the top of Mount Tabor. 11. Some biblical scholars today now question this tradition. These scholars see the much higher Mount Hermon as a more likely location as it was closer to Caesarea Philippi, where Peter’s confession of Christ took place. However, this is very unlikely for the following reason. After the transfiguration of Christ, He descended the mountain and was met by a crowd of people: Matthew 17:14: "And when they came to the crowd , a man came up to him and, kneeling before him." Mount Hermon was in a district that the Jews did not go to because it was filled with pagan worship and gentiles. Therefore, it would be extremely unlikely that a large crowd of Jews would be in this area. Also, according to Mark 9:30, right after this event, "They left that place and passed through Galilea." Mount Hermon and Caesarea Philippi were not in the Galilean region, so again, it's very unlikely Mount Hermon was the site where the Transfiguration of Christ took place. 12. Mount Tabor is a much better candidate, and there is great value in considering the 2,000-year-old tradition of history at this site. 13. Scripture says that the transfiguration of Christ took place 6 days after Peter’s confession of Christ in Caesarea Philippi. Mount Tabor is only about 40 miles (65 km.) south of Caesarea Philippi, which could easily have been reached in 6 days. 14. It’s really not important where this event happened but that it did happen. 15. Today, there are two main churches and monasteries on top of Mount Tabor, marking the event of the transfiguration of Christ. They include the Franciscan Basilica of the Transfiguration and St. Elias Greek Orthodox Church. Places of Interest 1. Franciscan Basilica of the Transfiguration – The main church that is visited and sits at the highest part of Mount Tabor. This church, which is part of a Franciscan monastery complex, was completed in 1924. It was built on the ruins of an ancient (4th–6th-century) Byzantine church and a 12th-century church of the Crusader Kingdom period. 2. St. Elias Greek Orthodox Church – Located on the northern side of Mount Tabor. It’s named after the Prophet Elijah. 3. Tower & Walls 4. Other ancient structures, chapels, cisterns, and quarries. 5. Descentibus Chapel: As you approach the church compound, on the right side of the road you will see the chapel. It marks the traditional spot where Jesus told his Apostles not to speak of the Transfiguration that they just witnessed until He rose from the dead. 6. Melchizedek Chapel 7. Jezreel Valley Mount Tabor in the Bible 1. Mount Tabor is mentioned 12 times in Scripture. 2. It's first mentioned in Joshua 19:22 as a border between the three tribes of Zebulun, Issachar, and Naphtali. The mountain's prominence is due to its strategic location at the junction of Galilee's north-south route, along with the east-west highway of the Jezreel Valley. 3. According to Judges chapter 4, Hazor was the seat of Jabin, the king of Canaan. His military commander, Sisera, led a Canaanite army against the Israelites. Deborah, the Jewish prophetess, summoned Barak of the tribe of Naphtali and gave him the following command from God. Judges 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So, Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 4. Transfiguration of Christ. Matthew 17:1–13: And after six days Jesus took with him Peter and James, and John, his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also, the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. 5. After descending Mount Tabor, Christ healed a man and used Mount Tabor as an example of faith. Matthew 17:14–20: And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain , ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” Faith Lesson from Mount Tabor 1. The transfiguration of Christ is another proof that He was truly the Son of God and divine. 2. It cemented in the hearts of Peter, James, and John, who would become key leaders in the early church, that Christ was definitely the Messiah and God the Father in the flesh. 3. The Apostle Peter looked back to this landmark event of the transfiguration to speak about how sure and solid our faith in Christ and His Word is. 2 Peter 1:16–21: For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain [mount of transfiguration]. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation [source or wisdom]. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 4. Are we anchored in our faith and unmovable? 5. Do we believe Christ was God in the flesh, and are we willing to follow Him and be His disciples? 6. Do we have faith that we can move spiritual mountains if we have faith in Christ?