Tel Arad was founded by the Canaanites in around 3500 BC. It was conquered by the Israelites in the conquest of the Promised Land. A fortress was later built in the 9th century. It was destroyed by the Assyrians and later by the Babylonians. It has a well-preserved temple inside the fortress. Tel Arad Photo Gallery Places of Interest Tel Arad Location 1. Tel Arad is in the Negev about 16 miles (26 km.) east of Tel Beersheba, and 33 miles (54 km.) south of Jerusalem. 2. Tel Arad covers an area of about 100 acres (40 hectares) and is on the west side of Hwy 80. 3. Although this part of the Negev receives little rain, Arad is strategically situated on ancient trade routes. Historical Background 1. Tel Arad has two major settlement periods, a Canaanite and an Israelite period. The lower part of the tel is from the Canaanite period and the upper fortress part is from the Israelite period. 2. The Canaanites were the original settlers of Arad and established a large city here around 3500 BC. It had an estimated population of approximately 2,500 residents. 3. Israel captured Arad in the conquest under Joshua. Later, in around 940 BC, an Israelite settlement was established here. 4. Because Tel Arad is so strategically located and important, it was destroyed and rebuilt 6 times from the 9th to the 6th centuries. It was most likely destroyed in 701 BC by the Assyrians and again by the Babylonians in 587 BC. 5. Over 100 pottery shards (Ostraca) were discovered at Tel Arad dating to the 7th and 6th centuries BC. Two of these are of great value as they mention two people from priestly families in the Bible, “Pashhur” from Ezra 2:38, and Meremoth from Ezra 8:33. 6. Two other pottery shards found at Tel Arad have written on them the name Arad, which confirms the identification of the city. Places of Interest 1. Canaanite City City walls City gate Temple Palace City Well Homes 2. Entrance to Tel Arad 3. Upper parking – Easy access to the Fortress Mound 4. Israelite Fortress at Tel Arad Although there was a small settlement during the time of Solomon, it was during the divided kingdom period that a fortress was set up at Tel Arad. The fortress served to protect Judah’s southern border against its enemies. The southern area of Judah was dangerous, and the fortress at Arad was destroyed 6 times during the divided kingdom period. It is likely that one of the destructions of the fortress occurred during Hezekiah’s reign when he rebelled against the Assyrian King, Sennacherib, in 701 BC. Scripture recounts how all the fortified cities of Judah were destroyed at this time (2 Kings 18:13). The fortress was rebuilt but destroyed again as a result of Nebuchadnezzar’s conquest of Judah in 586 BC. During the Hellenistic period of the 3rd to 2nd centuries BC, a tower was built in the center of the fortress compound. During the Persian, Hellenistic, and Roman periods, the tower was repaired and used as a military post. During the early Arab period, the structure served as an inn for caravans. The fortress was finally abandoned in the 10th century AD. Entrance Towers Outer Court 5. Israelite Temple at Tel Arad Arad had a functioning temple during the time of the divided kingdom that was somewhat similar to the temple in Jerusalem. The temple at Arad was forbidden by God because the Israelites were to worship at no other place but Jerusalem at this time (Deut. 12:5-6). Outer Court Altar Holy place – In Scripture, the holy place was a long rectangular room. At Arad, it is a wide rectangular room. Altars of Incense Holy of Holies Dimensions of the Holy of Holies – In the tabernacle God ordered Moses to erect, the required dimensions of the Holy of Holies were to be 10 cubits by 10 cubits (15 ft., 9 m.) (Ex. 26:31–33). In Solomon’s temple, the Holy of Holies measured 20 cubits by 20 cubits (30 ft., 9 m.) (1 Kings 6:16). When the second temple was rebuilt under Ezra, the measurements of the Holy of Holies of Solomon’s temple were kept. The Holy of Holies at Arad measures about 7 ft. by 7 ft. (2.13 m.), much smaller than the Tabernacle of Moses and the First and Second Temples in Jerusalem. Standing stones – There are two standing stones in the Holy of Holies. One represents Yahweh and the other, Asherah, a false female god. This shows the worship of false gods mixed with the worship of God. Clearly, this was strictly forbidden. According to archeological data, the temple in Arad was destroyed during King Josiah’s reign in about 630 BC (2 Kings 23:4–20). It’s possible, though, that the temple could have been removed by King Hezekiah under his reforms (2 Kings 18:22). Even though the worshipers at Arad were commanded to tear down the temple there, they refused to do so and covered it over with dirt instead. Arad in the Bible 1. The King of Arad attacked Israel while they were making their way toward the Promised Land. Numbers 21:1–3: When the Canaanite, the king of Arad , who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the Lord and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” 3 And the Lord heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah. 2. After the confrontation with the king of Arad, the Israelites turned around and headed south toward the Red Sea instead of entering the Promised Land from the Negev region (Num. 21:4). 3. The area of Arad was given to the tribe of Simeon during the conquest of the land (Joshua 19:1–8). 4. The relatives of Moses’ father-in-law (Kenites) also settled in the area around Arad. Judges 1:16–17: And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad , and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. Josiah’s Reforms and destruction of the temple in Arad. 1. Josiah became king and did what was right in the eyes of the Lord. 2 Kings 22:1–2: Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left. 2. Josiah’s grandfather, Manasseh, was very wicked until God humbled him, and he repented. His father, Amon, was so wicked that his servants killed him (2 Kings 21). Josiah’s heritage was wicked and could have given him an excuse to live the same way. However, even at an extremely young age of 8, he loved the Lord and did what was right. Interestingly, the Book of the Law wasn’t found until Josiah was 26 years old (2 Kings 22:3). This meant Josiah did what was right from a young age, even without Scripture to guide him. 3. The Book of the Law (Bible) was found and read to Josiah. 2 Kings 22:8–11: And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. 11 When the king heard the words of the Book of the Law , he tore his clothes. 4. Josiah read the Bible to his whole kingdom and made a covenant with them to follow the Lord. 2 Kings 23: 1–3: Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant. 5. Josiah cleansed the temple and ordered that all the altars and shrines to the false gods all throughout the land be destroyed (2 Kings 23:4–20). It was most likely Josiah who ordered the temple removed at Tel Arad. 6. Josiah reinstitutes and celebrates the Passover. 2 Chronicles 35:18: No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. 2 Chronicles 35:7: Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king's possessions . 7. There was no king like Josiah, who turned to the Lord with all his heart. 2 Kings 23:25: Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. 8. Unfortunately, Josiah’s two sons who reigned after him did not follow the Lord but acted wickedly (2 Kings 23:31–37). Faith Lesson from Arad 1. The Israelites in Arad set up their own temple and worshiped God their own way, which was forbidden to do. Do we realize that worshiping the right God in the wrong way is still wrong? 2. Josiah’s heritage was rooted in sin, yet he chose to follow the Lord at a very young age. Do we realize that God can still use us mightily regardless of our past if we turn to Him with all our hearts as Josiah did? 3. Even though Josiah followed God with all his heart, his children chose evil. Each person has a free will to do as they please regardless of the kind of parents they have.

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See why the southern part of the Temple Mount is the most likely place where Pentecost happened. Sites of interest related to Pentecost: Pool of Siloam, Pilgrim's Road (Herodian St.) from the Pool of Siloam to the Southern Stairs and Robinson's Arch Stairway, Mikvehs by the Southern Stairs, City of David, Jerusalem in the time of Christ, time of prayer at the temple. Pentecost happened 50 days after Passover. Temple Mount & Pentecost Photo Gallery Places of Interest Temple Mount & Pentecost Location 1. The Temple Mount is located on the eastern side of Old City Jerusalem 2. It occupies about 1/6 of the current city. 3. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. It will play a key part during the Millennial Reign of Christ on the earth as well. 3. God has chosen to focus His presence and attention there like a laser beam from heaven like no other place. 4. First temple: the temple Solomon built. 5. Second temple: the temple Zerubbabel oversaw after the deportation and return of the Jews. 6. King Herod’s Temple: This was a delicate project since it would involve the careful dismantling of Zerubbabel’s temple and the construction of the new temple. In consultation with religious leaders, Herod first prepared all the necessary materials for the new temple to assure the Jews that he would build it after dismantling the old one. Construction of Herod's temple began in 20 BC. Because the Temple sacrifices didn't cease, it's another reason it's referred to as the Second Temple. Places of Interest 1. Temple Mount 2. Royal Stoa 3. Dome of the Rock. 4. Solomon's Portico 5. Western Wall 6. Eastern Gate 7. Southern Stairs 8. Antonia Fortress 9. Upper Room 10. Pools of Bethesda 11. Pool of Siloam 12. Pilgrim's Road 13. Mikvahs by the Southern Stairs 14. Original Altar Location 15. City of David The Temple Mount and Pentecost in the Bible 1. Pentecost means 50. 2. Fifty days after Passover, the Jewish feast of Pentecost (Shavuot) was celebrated, which was primarily a thanksgiving for the first fruits of the wheat harvest, but it was later associated with a remembrance of the Law given by God to Moses on Mount Sinai. At this feast, the Jews were to give God the first fruits of their wheat harvest. 3. Pentecost also marks 50 days from the time the Israelites left Egypt and arrived at Mount Sinai, where God gave them the 10 Commandments and the Law. 4. Pentecost happened 50 days after Passover. There were 40 days from the resurrection of Christ to His ascension, and then 10 days from Christ’s ascension to Pentecost, for a total of 50 days. 5. Interestingly, the Jewish nation was born at Mount Sinai 50 days after leaving Egypt, and the Church was born at Pentecost 50 days after Christ’s resurrection. Why Pentecost Most Likely Happened on the Temple Mount Many believe Pentecost occurred in or around the Upper Room. However, the best evidence suggests that it most likely occurred on the Temple Mount, near the Royal Stoa. 1. What does the Bible say? Acts 2:1–6: When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house [structure] where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. 2. Scripture says the coming of the Holy Spirit filled a house. It doesn’t say or mention anything about the Upper Room. 3. What does "house" mean in Hebrew? The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE HOUSE," or "the dwelling place of God." This meaning would support the idea that Pentecost most likely took place on the Temple Mount. While Acts 2:2 states that the sound of wind filled the whole “house,” Jesus refers to the Temple with the term “house” four times (John 2:16, 17; Matthew 21:13; Mark 11:17; Luke 19:46). In Acts 5:21, Luke refers to a prison as a “house.” Additionally, the Temple is often referred to as a house in the Old Testament. John 2:17: The Zeal for your house will consume me. Matthew 21:12-13: And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. 13 And He said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” House can also refer to just a covered area. The Royal Stoa fits this description. On the southern end of the Temple Mount, just above the Southern Stairs, was the Royal Stoa . It was a massive public meeting place with a large, roofed area. It aligns with what the Bible says about the location of Pentecost. 4. Three thousand were baptized after hearing Peter's message. Acts 2:41: So then, those who had received his word were baptized; and that day there were added about three thousand souls. For 3,000 to be saved, a crowd of at least 30,000, up to 100,000 would likely have assembled. The Jewish historian Josephus, along with others, estimates that hundreds of thousands gathered in Jerusalem during the holy feasts. This large multitude could not fit in or around the Upper Room. 5. The Upper Room could only accommodate about 150 people. The massive crowd that gathered and the 3,000 baptized could not have fit in the Upper Room or the surrounding area. Peter addressed "All who dwelt in Jerusalem ." Acts 2:14: But Peter, standing with the eleven, lifted up his voice and addressed them: “ Men of Judea and all who dwell in Jerusalem , let this be known to you, and give ear to my words. Peter addressed a multitude of people. Acts 2:6: And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. The Upper Room was in a densely populated residential area of Jerusalem. It had narrow streets and many buildings. A multitude of people couldn't gather in this area as the narrow streets and buildings would have made this virtually impossible. Due to the narrow streets and buildings around the Upper Room, Peter could have only preached to several hundred people at best. 6. There was no reason for a multitude of people to be in the residential area by the Upper Room. The Upper Room is a long way from the central part of Jerusalem. It was not in an area of public interest. The Temple Mount was the center of public activity, especially during the holy feasts. 7. There were many Mikvehs (baptismal pools) around the Temple Mount. There are approximately 75 mikvehs near the Temple Mount, along with the Pools of Bethesda and the Pool of Siloam, where those who were ritually clean could be baptized. There were no public mikvehs around the Upper Room area. The Upper Room is situated in the southwest corner of Jerusalem, approximately 0.51 miles (0.83 km) from the Temple Mount, a considerable distance away. Most likely, too far away for a large crowd to go to for baptisms, etc. 8. The coming of the Holy Spirit happened at nine in the morning, which was the time of morning prayers at the Temple. The disciples frequently visited the Temple during times of prayer. Acts 2:15: For these people are not drunk, as you suppose, since it is only the third hour [9:00 am] of the day . Acts 3:1: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. Therefore, the apostles and disciples were most likely on the Temple Mount when Pentecost happened. 9. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was the center of public activities in Jerusalem. The Southern Stairs and Robinson's Arch entrance were massive, serving as the main entrances to the Temple Mount. These entrances would be natural gathering places for people. 10. The Temple Mount and Royal Stoa area could easily have handled the large crowd of 30,000 to 100,000 gathered at Pentecost. At Passover, the Temple Mount was jammed with tens of thousands of pilgrims from fifteen different countries speaking multiple languages. The description in Acts chapter two clearly indicates that the miracle of Pentecost was witnessed by people who spoke various languages. This event could only have occurred on the Temple Mount, where pilgrims from different parts of the world had congregated for the feast. A large crowd speaking multiple languages would not have been gathered randomly in or around the Upper Room located a long distance away from the Temple Mount. The Royal Stoa would have exposed access, allowing for people in the building to be easily seen and heard from outside the colonnade. The apostles then were immediately accessible to thousands of Jews gathered for the festival in a massive public facility. 11. The Temple Mount platform was the only place in Jerusalem during the time of Pentecost that could have accommodated a multitude of 30,000 to 100,000 people. It was the size of 35 professional football fields, big enough to handle over 150,000 people. Therefore, the Temple Mount platform is the best candidate for where Pentecost happened, and most specifically, around the southern part of it by the Royal Stoa. The Message of Pentecost 1. Peter spoke boldly as the Holy Spirit enabled him. Acts 2:14-21: But Peter, taking his stand with the other eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, know this, and pay attention to my words. 15 For these people are not drunk, as you assume, since it is only the third hour of the day; 16 but this is what has been spoken through the prophet Joel: 17 ‘And it shall be in the last days,’ God says, ‘That I will pour out My Spirit on all mankind; and your sons and your daughters will prophesy, and your young men will see visions, and your old men will have dreams; 18 and even on My male and female servants, and they will prophesy. 19 And I will display wonders in the sky above and signs on the earth below, blood, fire, and vapor of smoke. 20 The sun will be turned into darkness and the moon into blood, before the great and glorious day of the Lord comes. 21 And it shall be that everyone who calls on the name of the Lord will be saved.’ 2. Peter's message was based on Old Testament prophecy. Acts 2:22-28: “Men of Israel, listen to these words: Jesus the Nazarene, a Man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 But God raised Him from the dead, putting an end to the agony of death, since it was impossible for Him to be held in its power. 25 For David says of Him, ‘I saw the Lord continually before me, because He is at my right hand, so that I will not be shaken. 26 Therefore my heart was glad and my tongue was overjoyed; moreover my flesh also will live in hope; 27 For You will not abandon my soul to Hades, nor will You allow Your Holy One to undergo decay. 28 You have made known to me the ways of life; You will make me full of gladness with Your presence." 3. Jesus fulfilled the Old Testament prophecies concerning the promised Messiah. Acts 2:29-36: “Brothers, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 So because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, 31 he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. 32 It is this Jesus whom God raised up, a fact to which we are all witnesses. 33 Therefore, since He has been exalted at the right hand of God, and has received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear. 34 For it was not David who ascended into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand, 35 Until I make Your enemies a footstool for Your feet.”’ 36 Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” 4. The response of many who heard this message. Acts 2:37-42: Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brothers, what are we to do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children and for all who are far away, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on urging them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls. 42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Faith Lesson from Pentecost 1. Pentecost is a fulfillment of many Old Testament prophecies. 2. It’s incredible to see the many pictures in the Old Testament that are fulfilled in the New Testament. Christ, the New Testament Passover Lamb, fulfils the Old Testament Passover lamb. The Jewish nation was formally born at Mount Sinai on Pentecost. The Christian Church was also born at Pentecost. The Passover lamb was sacrificed on Passover afternoon at 3:00 pm. Christ died on the Cross as our sacrifice at 3:00 pm on Passover as well. 3. Do we understand how prophecy fits into validating God’s Word? 4. Do we understand the meta-narrative (God’s large master plan) of God’s story? 5. Do I see how God gave examples and pieces to His meta-narrative in the Old Testament and then fulfilled and amplified these examples in the New Testament? 6. Have I received the Holy Spirit as a result of trusting Christ as my Lord and Savior? 7. Have I been baptized?

An in-depth look at the Bible events, location, and discoveries of ancient Bethsaida at the El Araj site. Peter, Andrew, and Philip were from this fishing town, and then later moved to Capernaum. This new location of Bethsaida has been recently discovered, and we believe it is the true location. Et-Tell site of Bethsaida has been the traditional location, and the El Araj site of Bethsaida is the new location with the best evidence biblically and archaeologically for the location of Bethsaida. Bethsaida Overview Photo Gallery New Location Photo Gallery Traditional Location Places of Interest Bethsaida Overview Introduction Welcome to Bethsaida. Several significant events from the Bible took place here. These are the highlights. 1. Bethsaida was a fishing village with several hundred inhabitants during the time of Christ. 2. At least 3 of the 12 disciples were from Bethsaida. John 1:44: Now Philip was from Bethsaida, of the city of Andrew and Peter. 3. It was one of the three towns Jesus cursed because the people there did not believe in Him after witnessing all His miracles. 4. It was near Bethsaida, where Christ fed the 5,000. 5. Not far from Bethsaida is where Jesus walked on the water and calmed the sea. 6. Jesus healed a blind man at Bethsaida. 7. It is a natural site where you can swim in the Sea of Galilee, fish, or sit by its shore and think about all that happened here. Location 1. Currently, there are two leading candidates for the actual Bethsaida location. The first is the traditional site, which has been excavated since 1987. It sits on a hill and is located approximately 1.5 miles or 2.25 kilometers from the high-water mark of the Sea of Galilee. Since no other sites were excavated besides this first one, it became the default site. The traditional site is known as Et Tell. A number of years ago, we did a video about the traditional site because at the time, it was the only site considered legitimate. However, we have revised our position and now believe that a new site, called El Araj, is the most suitable candidate for the actual Bethsaida location. It is located at the high-water mark on the northeast side of the Sea of Galilee at the inlet of the Jordan River and fits the biblical and historical records much better. 2. We know from the Bible that Bethsaida was in a desolate, remote place with little population. Luke 9:10: The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida. 3. The northwestern side of the Sea of Galilee was densely populated in Jesus’ time, but the northeastern side where Bethsaida was located was desolate. 4. Bethsaida was a fishing village on the Sea of Galilee. In fact, its name means “House of Fishing.” 5. In John 1:44, we find that at least 3 disciples were from here: “Now Philip was from Bethsaida, the city of Andrew and Peter. ” We also know that at least Peter and Andrew were fishermen, so they lived in Bethsaida to be close to the sea. Historical Evidence Supporting the El Araj Site 1. Edward Robinson first identified the site of Et-Tell as the possible site of the Biblical Bethsaida in 1841. However, in 1888, Gottlieb Schumacher challenged Robinson’s proposed site because it was too far from the shoreline of the Sea of Galilee. He proposed that El Araj was the proper location. 2. Like Schumacher, today some archaeologists and historians like Mordechai Aviam, Steven Notley, and Marc Turnage are not convinced the traditional site of Et Tell is the actual location of Bethsaida for two main reasons: The first problem concerns the distance from the Sea of Galilee to Et Tell. It is a considerable distance away and doesn’t align with the biblical, historical, and eyewitness accounts that clearly indicate Bethsaida was located right next to the sea. The traditional site is about 100 feet, or 30 meters, above the high-water level of the Sea of Galilee. They propose that the Sea of Galilee was approximately 16 feet or 5 meters higher than the current high-water mark. It would have been impossible for the Sea of Galilee to have been 16 feet or 5 meters higher than the high-water mark. It would have covered other known towns, such as Magdala, Gennesaret, Capernaum, and the newly discovered site of Bethsaida, which existed during the time of Christ and is located right next to the high-water mark of the Sea of Galilee. A dam was built in 1930 at the outlet of the Sea of Galilee, allowing Israel to regulate the water flow. As a result, today the water level of the sea can rise higher than it could have during the time of Christ. In recent years, due to heavy rainfall, the sea has risen higher than in previous years. However, as mentioned, during the time of Christ, the outlet prevented the sea from rising higher than the high-level watermark found around the shoreline. Therefore, the traditional site of Et Tell has real problems as it is so far from the sea. The second problem concerns the scarcity of Roman archaeology at the traditional site of Bethsaida. Josephus, a Jewish historian, writes about how Bethsaida was converted into a Roman City in the first century AD and underwent urbanization. He says: "And to the village of Bethsaida [located] next to the lake of Gennesar [Sea of Galilee] Herod Philip granted the dignity of the city by [introducing] a multitude of inhabitants and other fortifications, and he called it Julias after the name of the daughter of the Emperor" (Antiquities of the Jews: 18:28). No substantial remains of a Roman settlement have been found at Et Tell. Its ruins are mainly from the time of King David and Solomon. It features an impressive six-chamber gate, a design common during the time of Solomon. Jody Magnus, from UNC, speaks about the lack of Roman ruins at Et Tell. She says: "While the iron age remains at Bethsaida, or Et Tell, are monumental and impressive, the Roman period remains are very poor, and therefore, the site does not look like an urban center." For these two main reasons, the traditional site of Bethsaida has been questioned as the true site by some. We agree, and now believe this new site of El Araj is the true location of Bethsaida. 3. This “El Araj” site is also known by the locals as a different name. They call it "Bet Habek," which means the "Habek House" and was named after a Kurdish aristocrat who lived here in the 19th to 20th century. Some of the villa's ruins can still be seen today. 4. This site of El Araj is being excavated under the leadership of Professor Mordechai Aviam from the Kinneret Institute for Galilean Archeology at Kinneret College, Israel. Dr. Steven Notley is the academic and historical director at the site. He is a professor from the New York City campus of Nyack College. Marc Turnage assists as well. The excavation process at el Araj began in 2014, when Marc Turnage organized what is known as a “shovel survey” under the leadership of Aviam Mordechai and Steven Notley. This involved digging and sifting the soil from several five-meter by five-meter squares to a depth of about a foot, or 30 centimeters. Archaeologists then collected and dated the pottery, glass, and coins they found to create a profile of the site and its settlement. It was determined that there was a settlement at el Araj over a thousand years, spanning the Roman, Byzantine, Islamic, and Crusader periods —precisely the time frame of Bethsaida, according to historical sources. More serious excavations began in 2016 and continue to the present. 5. Now let’s look at some of the evidence that supports this site of El Araj as the best candidate for biblical Bethsaida. We will first examine the biblical accounts, then the eyewitness accounts, and finally the archaeological evidence, which aligns remarkably with the Bible and historical descriptions. Biblical account: According to the Bible, Bethsaida was located right beside the Sea of Galilee, and Jesus repeatedly traveled to and from it by boat. Historical and eyewitness accounts: As mentioned, Josephus, a Jewish historian, wrote about how Bethsaida was converted into a Polish or Roman City in the first century AD and urbanized. He wrote about how Bethsaida was located next to the lake of Gennesar [Sea of Galilee], and how Herod Philip converted Bethsaida into a Roman Polis city and called it Julias after the name of the daughter of the Emperor. Pliny the Elder, a first-century Roman writer, called Bethsaida “One of four lovely cities on the Sea of Galilee.” Later, Eusebius, in 305 AD, wrote about Bethsaida. He said, “The city of Andrew and Peter and Philip. It is located in the Galilee next to the lake of Gennesar" [Sea of Galilee]. Finally, we have a key testimony recorded of Willibald, Bishop of Bavaria in 725 AD, that speaks of a church being built at this site during the Byzantine period. "From Tiberias, they went around the sea by the village of Magdala to the village of Capernaum, where our Lord raised the prince’s daughter. And from Capernaum, they went to Bethsaida, from which came Peter and Andrew. There is now a church where previously there was a house.” Evidence of this church, and a monastery, have been discovered at this site. 6. From these biblical, historical, and eyewitness accounts, we learn the following about the location of Bethsaida: During the time of Christ, the community was predominantly Jewish. Peter, Andrew, and Philip originally lived in Bethsaida. It was located right beside the Sea of Galilee. Its name means fishing village. Jesus sailed to and from it regularly. Bethsaida was converted into a Roman Polis city in the first century and urbanized. Later, a Byzantine church was built over the home of Peter and Andrew in the fourth century, and it was still visible in 725 AD, as noted by Willibald. During the Crusader Period, it was venerated and used as a sugar plantation. 7. Three main excavations are happening at this site. The main area is Area A, which began in 2014. Area B began in 2016 and is located 50 meters east of Area A. In 2019, a third area, Area C, was established, located approximately 100 meters west of Area A. 8. In summary, all the archaeological evidence points to the El Araj location as the actual site of Bethsaida. It fits better with the biblical narrative and the historical and archaeological evidence than the traditional site of Et-Tell. Archaeological Evidence at the Site of El Araj From the Jewish Settlement period, we find: Walls and plastering from the first century. Pottery Oil lamps First-century coins Stone vessels used by Jews in purification rituals. Limestone dishes and knife-pared Herodian lamps, which were only made in Jerusalem before 70 AD, provide clear indications of Jewish settlement at el-Araj. First-century homes are also found in area C. Lead fishing weights Galilean pottery Two capitals that resemble those found in use in other early Roman synagogues were unearthed. A Lioness was found, which is common in Jewish communities. From the Roman Period, we find: A key discovery from this period is a Roman Bathhouse with small tiles and mosaics. This bathhouse had an elaborate heating system and was used as a sauna. It proves Bethsaida was converted into a Roman Polis, as a bathhouse of this nature was not found in Jewish communities. The Roman Bathhouse dates back to the first century AD and confirms that the water level was precisely where the Bible indicates it would have been during Christ's time. Bethsaida and the other towns around the Sea of Galilee are on the shoreline as the Bible and archaeology describe them to be. This discovery presents even more problems for the site of ET Tell. Area C was opened in 2019 and reveals that Bethsaida was a large Roman city, as Josephus described it as Julia. A Roman coin from the reign of the Roman Emperor Nero, dating to 66 AD, was also discovered. In the fourth century AD, a Byzantine Church and monastery were built over the homes of Peter and Andrew. A 30-meter section of the Byzantine wall of the monastery was discovered. A Cross was discovered on a Byzantine vessel. The Church described by Willibald was discovered. It was quite elaborate and had mosaic floors. Individual gold-gilded glass tesserae are only found in wall mosaics of ornate churches. A Byzantine Frieze was found. The base of a chancel screen was discovered. In 2019, the excavation team stood side by side to form the outline of the Byzantine Church. In 2024, the Byzantine Church was fully exposed, and the monastery is planned to be exposed in the coming years. Lastly, a Crusader presence is also found at this site. The following items have been discovered: Sugar bowls A glass vase piece A ring, among other discoveries. At the end of the 2019 excavations, a geophysical study was conducted in the vicinity, using electromagnetic sensors operated on the ground and from a drone. The results indicate that this site is quite large, and many houses and buildings are buried, waiting to be uncovered and tell their stories. Now, regarding this site of El Araj being the actual location of biblical Bethsaida, Dr. Steven Notley says: "Every day, the argument gets stronger and stronger. You know, we are preparing, we are coming to the point where you say there's no question now. The question mark is finished, we're on the site of Bethsaida, truly." Historical Background 1. Bethsaida was a fishing village with several hundred inhabitants during the time of Christ. 2. At least 3 of the 12 disciples were from Bethsaida. John 1:44: Now Philip was from Bethsaida, of the city of Andrew and Peter. 3. Later, however, it appears that these disciples moved to Capernaum to be closer to where Jesus lived. Mark 1:21: And they went into Capernaum, and immediately on the Sabbath, he entered the synagogue and was teaching. Mark 1:28: And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. And at once his fame spread everywhere throughout all the surrounding region of Galilee. Places of Interest 1. Et-Tell site of Bethsaida – Traditional Location 2. El Araj site of Bethsaida – New Location 3. Feeding of the 5,000 4. Approximate place Jesus walked on the water. 5. Capernaum Bethsaida in the Bible 1. Philip, Andrew, and Peter were from Bethsaida (John 1:44). 2. Jesus healed a blind man at Bethsaida. Mark 8:22–25: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again ; and he opened his eyes, his sight was restored, and he saw everything clearly. 3. Bethsaida was one of the three towns Jesus cursed because the people there did not believe in Him after witnessing all His miracles. Matthew 11:21: Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 4. It was near Bethsaida, where Christ fed the 5,000. Luke 9:10–17: When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. 11 But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing. 12 Now the day was ending, and the twelve came and said to Him, “Send the crowd away, that they may go into the surrounding villages and countryside and find lodging and get something to eat; for here we are in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 5. Not far from Bethsaida is where Jesus walked on the water and calmed the sea. Mark 6:45–51: Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night [the last watch before dawn], he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea, they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded. Faith Lesson from Bethsaida 1. Like the healing of the blind man, Jesus often heals in different and strange ways. Do we have faith and trust in God regardless of how or if He chooses to heal? 2. Christ cursed the town of Bethsaida because its inhabitants were apathetic, showed unbelief in Christ, and chose not to follow and obey Him. Are we often slow to trust and obey Christ as well? 3. Christ fed the 5,000 in the area of Bethsaida to reveal He was the true bread of life from heaven and that His Word is our spiritual food. In the same way there were 12 baskets of food left over, Christ, as our Bread from Heaven, is also abundant and overflowing in feeding us spiritual food through His Word. Are we eating daily and finding our life in the authentic Bread of Life? 4. Not far from Bethsaida, Jesus walked on the water and calmed the sea. Am I finding rest and peace in Jesus in the midst of my personal storms of life? Isaiah 26:3–4: You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the Lord forever, for the Lord God is an everlasting rock.

The Tomb of Mary (mother of Jesus), also known as the Church of the Sepulchre of Saint Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Sites of interest include: Mary’s Chapel, Mary’s Tomb, Copt altar, Garden of Gethsemane, Kidron Valley (Valley of Jehoshaphat), Temple Mount Tomb of Mary, Mother of Jesus Photo Gallery Places of Interest Mary's Tomb, Mother of Jesus Introduction 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. Some Orthodox and Catholic churches teach that Mary died a natural death at her home on Mount Zion in Jerusalem, where the Dormition Abbey stands today. She was then laid to rest at her tomb at this site, and after three days, her body was taken up into heaven, and her tomb was found empty. Then because there were no cemeteries by the Dormition Abbey at the time of her death, she was buried at this site. 3. Protestants believe Mary died a natural death and was buried at her tomb location here. 4. This building houses the Tomb of Mary. It is the underground crypt of a church that no longer exists. The room is dark, with walls blackened by centuries of smoke, giving it an ancient feel. Icons adorn the space, and numerous hanging oil lamps cast a soft glow over the tomb. 5. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna and Joachim. 6. It's a fascinating place with around 2,000 years of history. Let's explore and experience this site. Location The Tomb of Mary, also known as the Church of the Sepulchre of St. Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Right beside the Tomb of Mary Church is the Gethsemane Cave Complex. Historical Background 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. The church is in an underground rock-cut cave in the shape of a cross. It has a wide staircase leading down to the church. It is dimly lit and features blackish ceilings, a result of centuries of candle burning. 3. The church began as burial caves that were cut into rock in the 1st century. 4. These caves were later expanded in 455 AD into a cross-shaped church with the Mary's Tomb in its center. 5. The large crypt containing the empty tomb in the church is all that remains of an early 5th-century AD church. 6. In the 6th century AD, an octagon-shaped church was built on the upper level, covering the tomb. However, it was destroyed in the Persian invasion in 614. 7. During the Crusader period (1130), the church was rebuilt and included a Benedictine monastery called the Abbey Church of St. Mary of Jehosaphat. Virtually everything was destroyed by Saladin in 1187 except for the south entrance and staircase. 8. After the Crusaders left, the site was taken over by the Franciscans. Since that time, it has been shared by Greeks, Armenians, Syrians, Copts, Abyssinians, and Muslims. 9. Muslims also worship here, and on the wall to the right of the Tomb of Mary is a mihrab niche, giving the direction of Mecca. It was installed after Saladin’s conquest in the 12th Century. 10. According to Catholic tradition, Mary ascended into heaven. Her tomb at this church is empty, but it serves as a shrine honoring this event. Protestants believe Mary died a natural death and was buried here as a result. Places of Interest 1. Gethsemane Cave Complex This is believed to be the location where Jesus and the disciples often stayed while in Jerusalem, as well as the nearby spot where Jesus was arrested before His crucifixion. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts that this was the authentic place where the Gethsemane Press was and where Jesus was arrested the night before being crucified. 2. Church of the Sepulchre of S t. Mary The modern upper level of the church. Forty-seven steps leading down to the dimly lit church. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna (Anna) and Joachim. Mary’s Chapel Mary’s Tomb Mary was buried in a bench-type tomb, similar to the one in which Jesus lay. Around 455 AD, the rock surrounding her tomb was carved away, leaving a naturally chiseled square building, or what we call an edicule, meaning "little house." This natural stone edicule still surrounds May’s tomb intact today. Interestingly, this type of construction was almost identical to the way Jesus’ original tomb was built centuries earlier—a tomb made of the natural stone that originally encased it. Copt Altar 3. Gethsemane 4. Kidron Valley (Valley of Jehoshaphat) 5. Temple Mount The Life of Mary in the Bible 1. Mary was a godly woman who had the privilege of being the mother of Jesus. Luke 1:26–31: Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord is with you.” 29 But she was very perplexed at this statement and kept pondering what kind of salutation this was. 30 The angel said to her, “Do not be afraid, Mary; for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 2. Mary treasured the privilege of being Christ’s earthly mother. Luke 2:19: But Mary treasured all these things , pondering them in her heart. 3. Being the mother of Jesus would come with a high price. Luke 2:34–35: And Simeon blessed them and said to Mary, His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed— 35 and a sword will pierce even your own soul —to the end that thoughts from many hearts may be revealed.” 4. Mary was an obedient woman, submitting to God and her husband in all things. Matthew 2:13: Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.” 5. Because Christ’s earthly father, Joseph, is not mentioned after Christ was 12 years old, and because Christ entrusted the Apostle John with her care at His death, it appears she became a widow at an early age. John 19:25–27: But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household. 6. Mary witnessed the crucifixion of her Son on the Cross. John 19:25: Therefore, the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 7. Mary continued to support the apostles and was part of serving the cause of Jesus after His resurrection. Acts 1:14: All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus , and his brothers. Faith Lesson from the Life of Mary 1. Mary was a deeply devoted woman to be honored, but nowhere in Scripture is she worshiped, nor are we commanded to worship or pray to her. 2 . The Lord highly favored Mary because of her love and obedience to Him. When we obey and seek the Lord, we are favored by Him as well. 3. Our obedience doesn’t earn God’s love, but it does bring blessing and favor. 4 . We could learn a lot from the life of Mary and should emulate her faith and devotion to God.

See a detailed timeline of Israel's history from its beginning until now. No stone is left unturned. Great for understanding the basic periods in Israel's history. Videos, books, talks, maps, and more. Learn about its walls, gates, people, language, and more. Timeline of Israel's History Israel's History The importance of understanding Israel's historical periods. The Holy Land is an ancient place, one of the oldest in the world. While in the Holy Land, you’ll be seeing things as old as 6,000 years. That’s old! Different periods of history will be referred to when describing Israel’s holy sites and places. Please note that there will likely be several key events that have taken place at a particular site. Each event will have happened during a specific period in Israel’s history. If you can understand the different periods a little, you’ll get much more out of your experience. Chronology of Time Used by Archaeologists and Historians Early Bronze Age 4000–2000 BC Middle Bronze Age 2000–1500 BC Late Bronze Age 1500–1200 BC Iron 1 Age 1200–1000 BC Iron 2 Age 1000–586 BC Canaanite Period 4000–1875 BC 4000 BC – Canaanites inhabit the land of Israel. 2500 BC – Noah and the Great Flood. 2233 BC – Tower of Babel 1960 BC – Abraham is born. Later, moves to the land of Canaan from Ur of the Chaldeans. 1875 BC – Jacob and his family move to Egypt to live with Joseph. Israelite Period 1450–970 BC 1446 BC – Exodus of the Israelites from Egypt. 1406 BC – Nation of Israel enters the Promised Land. 1043 BC – King Saul becomes the first king of Israel. 1010 – 970 BC – King David's reign. First Temple Period 970–586 BC 970–931 BC – King Solomon’s reign. Golden years of the Kingdom of Israel. 959 BC – Solomon completes the magnificent temple on Mount Moriah in Jerusalem (the same place Abraham intended to sacrifice Isaac). 931 BC – The Kingdom of Israel divides because of Solomon’s sins. Jeroboam reigns over the northern Kingdom of Israel from Samaria. Rehoboam reigns over the southern Kingdom of Israel from Jerusalem. 722 BC – Assyrians conquer and deport most of the northern Kingdom of Israel to Assyria. 586 BC – Babylonians conquer Jerusalem and Judah under Nebuchadnezzar and deport most of the southern Kingdom of Judah to Babylon. Second Temple Period 538–444 BC 537 BC – Many Jews return from Babylon; the rebuilding of the Second Temple begins under the leadership of Zerubbabel. 515 BC – Completion and dedication of the Temple. 458 BC – Ezra returns to Jerusalem with a second wave of Jews and teaches all Israelites about the Bible. 444 BC – Nehemiah returns to Jerusalem to rebuild the city walls. Hellenistic Period (Greek Rule) 333–167 BC 333 BC – Alexander the Great defeats the Persian Empire and sets out to conquer the world. After his sudden death in 323 BC, the Greek Empire was divided into several successor states. During this period, the Bible was translated into Greek (the Septuagint). Hasmonean Period (Maccabean Rule) 167–63 BC 167 BC – When the Jews were prohibited from practicing Judaism, and their temple was desecrated as part of an effort to impose Greek-oriented culture and customs on the entire population, the Jews revolted. First led by Mattathias of the priestly Hasmonean family and then by his son Judah the Maccabee, the Jews subsequently entered Jerusalem and purified the temple. This purification of the temple is commemorated by the Jewish holiday of Hanukkah (164 BC). Roman Period (Roman Rule) 63 BC–31 3 AD 63 BC – Roman general Pompey captures Jerusalem. 37 BC–4 BC – Herod, Roman vassal king, rules the Land of Israel. He enlarges the Temple Mount and rebuilds the temple. He also builds other monumental projects, including Caesarea Maritima, Herodian, Cave of the Patriarchs, and Masada. 4 BC – Jesus is born in Bethlehem. 27–30 AD – Ministry of Jesus. 30 AD – Jesus crucified. 66 AD – Jewish revolt against the Romans. 70 AD – Destruction of Jerusalem and Second Temple. 74 AD – Fall of Masada. 132 AD – Bar Kokhba Revolt. Roman Emperor Hadrian destroyed Jerusalem, rebuilt it, and named it Aelia (the emperor’s family name) Capitolina (cult of the Capitoline Triad, Jupiter, Juno, and Minerva), a pagan city. Many holy sites were preserved, but they also contained pagan shrines. He also renamed the country of Israel to Palestine, a name derived from the Philistines. Hadrian did this in an attempt to remove any association the Jews had with their land. Byzantine Period (Eastern Roman Empire Rule in Israel) 313–614 AD The word Byzantine refers to the period of time between when the Roman emperor Constantine I relocated his empire in 330 AD from Rome to Byzantium, which is modern-day Istanbul, and ending in 1453 AD with the fall of the Eastern Roman Empire. The Byzantine Empire lasted more than 1,000 years, but it only controlled Israel for about 300 years. In 638 AD, Muslims took over the Holy Land. After that, many churches and monasteries were destroyed by the Persians or Muslims, and most of them weren’t rebuilt until the Catholic Crusaders came in 1095 AD. 313 – Emperor Constantine recognized Christianity (Edict of Milan). He later converted to Christianity. 326 – Constantine’s mother, Helena, goes to the Holy Land and builds many churches and basilicas on holy sites. 380 AD – Edict of Thessalonica declared that Christianity was the only official religion of the Roman Empire. Persian Period 614–628 AD 614 – Persian conquest of the Holy Land. Many churches and monasteries were destroyed. Byzantines Recapture Israel 628–638 AD 628 – Holy Land recaptured by the Byzantines. Muslim Period 638–661 AD 638 – Muslim conquest of the Holy Land completed. Their rule originated from Damascus, then Baghdad, and subsequently from Egypt. Umayyad (Muslim) Period 661–750 AD 691 – Where the First and Second Temples were located on the Temple Mount in Jerusalem, the Dome of the Rock was built by Caliph Abd el-Malik. Abbasid (Muslim) Period 750–969 AD 750 AD – Jerusalem and surrounding areas experienced relatively stable but indirect rule, with less imperial attention than under the Umayyads. Fatimid (Muslim) Period 969–1099 AD 1009 AD – A n Egyptian Muslim Caliph named Al-Hakim destroyed many of the Christian buildings in the Holy Land, including the Church of the Holy Sepulchre. This sent shockwaves through Christianity and birthed the Roman Catholic Church to invade (the crusades) and conquer the Holy Land. Crusader Period 1099–1291 AD 1099 – In response to the destruction of many churches in the Holy Land by the Muslims in 1009 AD, the Crusaders (Catholic armies from Rome) conquered Jerusalem and many parts of Israel. 1147 – Second Crusade arrives in the Holy Land. 1187 – Destruction of the Crusader army by Muslim leader Saladin. The collapse of the Crusader Kingdom begins. 1265 – Mamelukes, led by Sultan Beybars, conquer the Holy Land. 1270 – Final Crusade arrives, and all its participants are massacred. 1291 – The Last Crusader stronghold of Acco was taken, ending Crusader rule. Mamluk (Muslim) Period 1291–1517 AD 1291 – Mamluk rule begins. 1333 – Franciscan Order established in Jerusalem. Its members care for holy places and pilgrims. By the end of the Middle Ages, the country’s urban centers were virtually in ruins, most of Jerusalem was abandoned, and the small Jewish community was poverty-stricken. Political and economic upheavals, plagues, locust invasions, and devastating earthquakes darkened the period of Mamluk decline. Ottoman (Muslim) Period 1517–1917 AD 1517 – Following the Ottoman conquest in 1517, the land was divided into four districts and administratively attached to the province of Damascus, with rule from Istanbul. 1537 – Suleiman the Magnificent rebuilds the city walls of Jerusalem. 1799 – Napoleon Bonaparte invades Israel but fails to capture it and is forced to leave. 1860 – The first neighborhood, Mishkenot Sha'ananim, is built outside of Jerusalem’s city walls. 1882 – First large-scale immigration to Israel, mainly from Russia. 1904 – Second large-scale immigration from Russia and Poland. British Period 1917–1948 AD 1917 – British Foreign Minister Lord Balfour issued on November 2, 1917, the so-called Balfour Declaration, which gave official support for the “establishment in Israel of a national home for the Jewish people” with the commitment not to be prejudiced against the rights of the non-Jewish communities. 1947 – The United Nations approved the partition of Israel into separate Jewish and Arab states on November 29, 1947. State of Israel Period 1948 to Present 1948 – On the day when the British Mandate in Palestine expired, the State of Israel was instituted on May 14, 1948, by the Jewish National Council under the presidency of David Ben Gurion. 1948–1949 – The Arab-Israeli War; the Arabs refused to accept the newly established State of Israel. Egypt, Syria, Transjordan, Lebanon, and Iraq attacked Israel, but within a year, Israel defeated its attackers. 1950 – Western Jerusalem was proclaimed the capital city of Israel on January 23, 1950. 1956 – The Suez Crisis: Israelis invaded Egyptian territory in October 1956. 1956 – After Egyptian President Gamal Abdel Nasser nationalized the company that administered the Suez Canal, a joint attack by the French and British was launched. Egypt suffered a military disaster on November 2, 1956. Israel captured the Sinai Peninsula, but after international condemnation, Israel was forced to withdraw. 1967 – Six-Day War: after Egypt closed the Straits of Tiran on May 22, 1967, Israel launched an attack on Egyptian, Jordanian, Syrian, and Iraqi airports on June 5, 1967. After six days, Israel conquered Jerusalem, the Golan Heights, Sinai, and the West Bank. 1973 – Yom Kippur War: On October 6, 1973, on the Jewish holiday of Yom Kippur, Syria and Egypt launched a surprise attack against Israel. After the initial success of the attackers, Israel managed to cross the Suez into Egypt and encircle Cairo. Following the intervention of the USA and the Soviet Union, military operations concluded on October 25, 1973. 1978 – The Camp David Accords were signed by Israeli Prime Minister Menachem Begin and Egyptian President Anvar Sadat in September 1978, at Camp David, USA. Israel agreed to withdraw from the occupied Sinai Peninsula. 1979 – The Israel-Egypt Peace Treaty was signed on March 26, 1979, in Washington.

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send $1,850 by credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by the credit card and PayPal providers. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $1,850.00 Final Payment Payment can be made for more than one person if needed. If paying by check, please send your check to the following address: Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).

Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron Overview Photo Gallery Places of Interest Hebron Overview Location 1. The city of Hebron is set in the Judean Mountains about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Schechem are located on this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. Hebron is one of the most popular places in the Bible being mentioned 72 times. 2. It was inhabited by the Canaanites before Abraham and the Israelites arrived. 3. Hebron is the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 4. Located in Hebron is Machpelah, the Cave of the Patriarchs. Abraham purchased the cave and the adjoining field at full market price as a burial place for his family some 3,700 years ago. The Cave of the Patriarchs building is the second holiest site in Judaism (after the Western Wall in Jerusalem) and is also sacred to Christians and Muslims. In the cave are the tombs of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. The site was venerated throughout Israel's history, and King David, along with the other kings, preserved and protected it. Just before the time of Christ, King Herod built a massive wall around the cave in around 20 BC to preserve it and establish a memorial place for the Jews. He used the same style of stones as he did for the Temple Mount walls in Jerusalem. In order to appease the Jews, King Herod built three holy sites. These consist of: (1) this site of Machpelah (2) Mamre (just a mile or 1.5 km. north of this site), and (3) the Temple Mount and temple in Jerusalem. This building of Machpelah is the only building in Israel that has remained intact and undamaged since it was built. During the Byzantine period (324-638 AD), the building was used as a church and they erected a small basilica with a roof over part of the interior. The Muslims (638 - 1099 AD) then used it as a mosque. The Crusaders (1099 - 1263) continued to use it as a church and built the roof that exists today that covers the entire building. Today, because Abraham is a central figure in both Judaism and Islam, the Cave of Machpelah building is shared by both the Jews and Muslims. On one side of the building is a synagogue and on the other side is a mosque. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to the mountain across from Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?

November 6-22, 2026, Registration Form. An in-depth 17-day Bible-centered Holy Land tour to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form November 6 ~ 22, 2026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

Shechem is the place where Moses and the Israelites brought the bones of Joseph out of Egypt and buried them here. Shechem is also the location of Jacob's Well, which he built almost 4,000 years ago. During the time of Jesus, Jesus met a Samaritan woman here and spoke words of eternal life to her. Joseph's Tomb, Shechem Photo Gallery Places of Interest Joseph's Tomb, Shechem Introduction Welcome to Joseph's Tomb in Shechem (Known as Nablus today). Many significant events from the Bible took place in this area. These are the highlights. 1. The book of Genesis says that before Joseph died, he made his brothers promise to carry his bones from Egypt to Canaan. He was embalmed and placed in a coffin in Egypt. 2. Later, in Exodus, we are told that Moses kept this promise by taking Joseph’s bones when the Israelites left Egypt. 3. Finally, in the book of Joshua, it says that Joseph’s bones were buried in Shechem. 4. This is the place it's believed they were buried. Location 1. Joseph's Tomb is located in biblical Shechem, also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. In the sixth century, during the reign of the Byzantine Emperor Justinian (527–565 AD), Joseph’s tomb was depicted on the Madaba Mosaic Map, indicating that the shrine existed before the Islamic era. This is also supported by a description of the tomb by the sixth-century AD Christian pilgrim and archdeacon Theodosius. Who mentions in his De situ Terrae Sanctae, “Close to Jacob’s Well are the remains of Joseph the Holy” (Golden 2004: 187). 2. The late Dr. Zvi Ilan, one of Israel's foremost archeologists, described Joseph's Tomb as: "...one of the tombs whose location is known with the utmost degree of certainty and is based on continuous documentation since biblical times." 3. At different times in history, Joseph’s Tomb has been the center of religious conflict. In the early Byzantine period, Samaritans and Christians fought violently over who controlled it. 4. After Israel took the West Bank in 1967, Palestinians were no longer allowed to worship here, and the place slowly became a Jewish prayer site. 5. Disputes between Jews and Muslims over the tomb grew common. Even after the Oslo Accords placed it under the Palestinian National Authority (PNA), it stayed guarded by Israeli soldiers, and Muslims were not allowed to pray here. 6. In 2000, at the start of the Al-Aqsa Intifada, Palestinians rioted, destroyed, and burned the tomb right after it was handed to the PNA. 7. When Israel reoccupied Nablus (biblical Shechem) during Operation Defensive Shield in 2002, Jewish worshippers began returning occasionally. 8. Between 2009 and 2010, the tomb was repaired, a new dome was added, and Jewish visits resumed. 9. In 2011, Palestinian police killed an Israeli worshipper at the site. The tomb was vandalized again by Palestinian rioters in 2015 and 2022. Places of Interest 1. Courtyard and Walls The building is in the Ottoman style and features a northern courtyard with a central water basin, as well as a domed inner room containing a stone memorial. The courtyard measures approximately 18 feet (5.5 meters) in width. Its white, plastered walls are approximately 1 foot (0.3 m) thick, 10 feet (3 m) high, and well-preserved. The entrance is located on the north side, through the remains of a small, square-domed building. On the south wall, there are two Hebrew inscriptions. 2. Burial Chamber The current “burial chamber” is a small rectangular room with a stone memorial, built in 1868. It contains no ancient building materials. Joseph's Bones and Tomb In the Bible 1. Joseph made an oath with his sons that when he died, his bones would be carried out of Egypt to the Promised Land. Genesis 50:24-26: Joseph said to his brothers, “I am about to die, but God will assuredly take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear , saying, “God will assuredly take care of you, and you shall carry my bones up from here .” 26 So Joseph died at the age of 110 years; and they embalmed him and placed him in a coffin in Egypt. 2. Moses took the bones of Joseph with him when he left Egypt in the Exodus. Exodus 13:19: And Moses took the bones of Joseph with him , for he had made the sons of Israel solemnly swear, saying, “God will certainly take care of you, and you shall carry my bones from here with you.” 3. Joseph's bones were buried in Shechem. Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and they became the inheritance of Joseph’s sons. 4. The bones of Joseph, being buried here in Shechem, fulfill God's promises and covenants. Hebrews 11:22: By faith Joseph , when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones. Faith Lesson from Shechem 1. By faith, Joseph wanted to dwell in the Promised Land. Joseph instructed the nation to take his bones with them when they departed from Egypt. He wanted to dwell in the Promised Land. What about us? Do we have the faith to trust God that He will lead us to the Promised Land, which symbolizes His best for us, and ultimately, heaven? 2. It took a long time for the promise to be fulfilled. From the time Joseph ordered that his bones were to be carried to the Promised Land to their fulfillment was about 400 years. What about us? Are we learning to be patient in waiting for God's promises to be fulfilled in our own lives? 3. This hope for burial in the Promised Land foreshadowed the hope of resurrection. Joseph knew that God is Lord of the living and that the only way to dwell with God would be to dwell in His holy land. Thus, Joseph’s desire to be buried in Israel reflects hope that God would visit His people there and raise him from the dead. This hope is ours as well. What about us? Is our hope firm that we will be given glorified bodies to live with God and one another in paradise for all eternity?