The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent.Overwhelming evidence can be seen today for what is believed to be the site of Noah's Ark. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark Location Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. The Great Flood account is mentioned in writings or oral traditions found all around the world. The Great Flood Account is referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back into Bronze Age and Neolithic prehistory. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine retribution. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at Babel and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was shared, until it became distorted and embedded in their respective histories. The oldest known recording of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The Biblical Account of Noah and the Great Flood is the Most Complete and Trustworthy Account The most significant, complete, and trustworthy account is found in the Bible in Genesis chapters 6–8. Noah and the Great Flood are mentioned 47 times in the Bible. With references in 9 different books of the Bible such as Genesis, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 Peter & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and other biblical writers all attest to the truthfulness of this catastrophic event as literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence to the reality of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight History of the Durupinar Site of Noah’s Ark We’ll now look at a brief history of this site and then look at the overwhelming evidence supporting this place as the best candidate for the location of Noah’s Ark. 1. In recent years it has been named after Turkish Army Captain Ilhan Durupinar, who shot an aerial photo of the site while on a mapping mission for NATO in October 1959. Durupinar informed the Turkish government of his discovery, and a group from the Archeological Research Foundation, which included George Vandeman, Ilhan Durupinar, and Arthur Brandenberger, professor of photogrammetry, surveyed the site in September 1960. After two days of digging and dynamiting inside the “boat-shaped” formation, the expedition members found only soil and rocks. Their official news release concluded that “there were no visible archaeological remains” and that this formation “was a freak of nature and not man-made.” 2. However, long before Durupinar photographed this site, there is evidence going back thousands of years of people venerating this area. We see evidence of carvings, writings, relics, stele, ostraca, drogue stones, name locations, the size and shape of the Ark in the landscape, and so forth. This evidence begins with Noah and continues to the early Christians, the Crusaders, and later. It all attests that this site seems to be the genuine place of Noah’s Ark. 3. After Durupinar’s time, the site was then ignored until 1977, when interest in it was renewed again and promoted by biblical researcher and explorer Ron Wyatt. Throughout the 1980s, Wyatt repeatedly tried to interest other people in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris. 4. In 1985, Wyatt was joined by David Fasold, and geophysicist John Baumgardner. This expedition is recounted in Fasold’s book, “The Ark of Noah.” As soon as Fasold saw the site, he exclaimed that it was a shipwreck. Fasold brought along state-of-the-art ground-penetrating radar equipment and a “frequency generator.” He put it on the wavelength setting for iron at the site and searched the formation for internal iron. Fasold and the team state that the ground penetration radar revealed a regular internal structure beneath the surface. Fasold believed the team found the fossilized remains of the upper deck and that the original reed substructure had disappeared. In the nearby village of Kazan, formerly called Arzap, they examined so-called drogue and anchor stones that they believed were once attached to the ark. Fasold kept repeating that no matter what the experts said, there was too much evidence at the Durupinar site for it to be dismissed. He remained convinced it was the fossilized remains of Noah’s Ark. 5. Due to the amount of evidence, in 1987, the Turkish government declared the site to be Noah’s Ark, and a Visitor Center was constructed. It was preserved and called “Noah’s Ark National Park.” 6. From 1987 to 1997, Ron Wyatt and others like Allen Roberts, Andrew Snelling, and David Fasold continued to research the site. It should be noted that Ron Wyatt was the most influential person who worked the hardest and was the most involved in the research and promotion of this site. In 1998 Fasold died, and in 1999, Wyatt died as well. 7. In 1997, Andrew Jones visited this site and would later become the main researcher and promoter of this site. 8. In late 2014, the Turkish government granted permission to allow the site of the boat-shaped object to be scanned using the latest deep penetration resistivity ground imaging technique known as Electrical Resistivity Tomography (ERT). The scans were carried out by John Larson. This was the first time equipment able to reach 125 ft. or 38 m. deep with sufficient resolution was used on the site to acquire 3D images of the structure that remains beneath the ground. Resistivity imaging is a technique that was developed during the 1920s, for deep oil and mineral exploration. More recently, new equipment has become available with vastly improved resolution capabilities, to the extent where now it has become an effective tool in the field of archaeology. Using this technology, John Larson did major work on the site in 2014 to produce scans that appear to provide more evidence that this site is a man-made object that fits the biblical measurements and descriptions of Noah’s Ark. 9. In 2015, Andrew Armstrong became the key biblical researcher and liaison between the Turkish government and foreign interests. In fact, Andrew is the one who has generously provided us with much of the media of the site to produce this video. Andrew is an American but lives in Turkey and resides about 11 miles or 17 km. from the Durupinar Site. 10. In 2017, the Noah’s Ark Visitor Center was renovated to accommodate tourists better. Another renovation of the Visitor Center is planned for the coming years as well. 11. In 2019, the Science Channel did a documentary on the site called: “Forbidden History.” 12. In 2019, ground-penetrating radar (GPR) surveys were conducted at the site by an Oregon-based business called Topa 3D. Their surveys showed further evidence supporting this site as Noah’s Ark. 13. In 2021, Ryan Mauro, president of the Doubting Thomas Research Foundation, which is a non-profit organization dedicated to investigating the historicity of biblical accounts, became involved in the site as well. 14. Currently, the Turkish government is working on its own scans. They are working in conjunction with Andrew Armstrong. 15. Plans are underway to do excavations of the boat-shaped object in the coming years. Evidence Supporting this Site as Noah’s Ark Now let’s look at the evidence supporting the Durupinar Site as the best candidate for the location of Noah’s Ark. 1. It’s in the mountains of Ararat as the Bible states. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Notice that the Ark came to rest in the mountains of Ararat. It doesn’t say it came to rest on the Mountain of Ararat, as some claim. This means it came to rest in the region of Ararat. According to the Encyclopedia Britannica: The name Ararat, as it appears in the Bible, is the Hebrew equivalent of Urardhu, or Urartu, the Assyro-Babylonian name of a kingdom that flourished between the Aras and the Upper Tigris rivers from the 9th to the 7th century BC. The Bible also confirms that Ararat was a kingdom at one time: Jeremiah 51:27: “Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts. 2. Evidence from the boat-shaped object. It fits the general Ark dimensions of 300 cubits long by 50 cubits wide by 30 cubits high. Its length is exactly 300 royal cubits, which is 515 feet long or 157 m. Its width is larger than 50 royal cubits, which is 86 ft. or 26.21 m. The ruins today measure 138 ft. or 42 m. wide. This extra width has been explained by understanding that the sides of the Ark fell outward as it decayed or that the 50 cubits were an average width of the Ark, not its width at its widest point. Three distinct layers or decks have been discovered from different geophysical scans, ground penetrating radars, and electrical resistivity images taken over the years. These scans reveal these layers only within the ship-shaped object and not outside of it. An earthquake in 1978 lowered the sides outside of the Ark considerably. Images taken before and afterward clearly reveal a change to the sides of the proposed Ark shape. Many believe the sides now reveal several vertical rib-timbers used in the Ark’s construction. Ron Wyatt dug a 6-inch round shaft tunnel into the side of the Ark-shaped formation and claimed to have found petrified animal dung, deer antlers, cat hair, human hair, and other fibers. Metal detector tests taken numerous times over the years all reveal a very distinct organized pattern of metal beneath the surface, which is consistent with the shape of a large ship. Four intact metal rods have been discovered by the Turkish government, each measuring about 4 ft. or 1.2 m. in length. In June of 1991, an interesting object was discovered, which seems to be a large rivet with a washer around it. It was believed to fasten the large timbers of the Ark together. An analysis of the rivet object showed it was made of various metals such as titanium, aluminum, iron, and other metals. Interestingly, just centimeters away from the rivet object, there were no traces of iron in the soil. The Encyclopedia Britannica tells us that because of its chemical activity, aluminum never occurs in the metallic form in nature. It should be noted that the Bible affirms the knowledge and use of iron in Genesis 4:22. It says: As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron. Therefore, Noah certainly had access to iron for building the Ark. During a radar scan done by Ron Wyatt in the presence of the local Turkish governor, something unique seemed to appear. The Turkish governor ordered a soldier to dig up the ground, and a petrified piece of wood was uncovered. It was later tested and revealed it was indeed organic in nature and appeared to be four layers of wood laminated together. This is believed by some to be part of a deck timber. Even more surprising were laboratory analyses which not only revealed that the petrified wood contained carbon proving it was once wood, but there were iron nails embedded in the wood! The Turkish government also claims they have found additional petrified wood at the site. As mentioned, John Larson carried out Electrical Resistivity Tomography (ERT) in 2014, which provides 3D images that are quite convincing that under the surface of the boat-shaped object are what appear to be different decks and structures of a ship. Researcher Andrew Jones and lead scientist Dr. Fethi Ahmet Yüksel of the Department of Geophysical Engineering, along with Applied Geophysics Department of Istanbul University, believe that the results of the scans indicate a man-made artifact beneath the surface that could well be the Ark, and are eager to continue studying the location. The team believes that the new GPR data shows parallel lines and angular structures 8 to 20 feet down and that these parallel lines and right angles below the surface are something you would not expect to see in a natural, geologic formation. Using 3D scans of GPR and ERT technology, the researchers claim that they uncovered a man-made boat structure beneath the ground. The formation identified in the scans, according to the team, matches the dimensions of the Genesis description of Noah’s Ark. Plans are underway to carry out Orthophoto photography, LiDAR imaging, and related mapping studies using aerial drones (UAV) in the region designated as Noah’s Ark. Core drilling plans are also underway for the boat-shaped object as well. 3. Drogue and Anchor Stones These drogue and anchor stones were used as ship stabilizers to better withstand storms and cause drag, so ships weren’t driven and tossed on the oceans. Found in this area are around 30 of these drogue and anchor stones. They are found scattered along a path running west to east. It appears as the waters were receding, the drogue stones began hitting the land under the water, so they were cut loose. The remaining stones are generally in the area where the Ark eventually came to rest. Many of these stones have holes carved in them for connecting ropes from the Ark to the stones. Some of the holes have broken over the years in some of the stones. These drogue stones were continually used in ancient times after the Flood and can be found in places like Israel and the Nile River in Egypt. Many of these stones in the vicinity of the Durupinar site have holes in them that ropes were tied to in order to stabilize the Ark. These drogue stones are over 200 miles from the closest ocean and about 5,300 ft. or 1,615 m. above sea level. They have no business being here other than that a huge ship like the Ark dropped them here. The numerous stones discovered near the Durupinar Site are the largest ever discovered in the world. This would make sense as the Ark was massive in size and would need extra-large stones to stabilize it. Many of these stones have crosses carved on them from early Christians visiting this site, and others have crosses that are from the Crusader Period from around 1200 AD. Some of the stones have eight crosses on them, representing Noah and his family that were saved from the Flood. Several of the stones have been used as grave markers as well. One of these stones has an ancient carving that appears to be the Tower of Babel. Another stone has unknown ancient writings on it that have yet to be interpreted and translated. All these carvings reveal that this site was venerated long ago and visited by religious people for thousands of years. Another large stone is believed to have been used as a sounding stone for measuring the depth of the water under the Ark. 4. The names of the surrounding places affirm this site as Noah’s Ark location. Village of the Eight – This village was named after Noah and his family that God saved from the Flood. It used to be called Kazan and today is called Goller. Kargaconmaz – Means: The crow or bird won’t land. This refers to Noah letting birds out of the Ark to see if there was dry land. Ziyaret Dagi – Means: To make a voluntary pilgrimage. This likely refers to the pilgrimage of Noah and his family aboard the Ark. Uzengili Town – This was formerly called Mahser, which means: To be drawn out of the water or judgment day. The name Moses has the same root. In Genesis 10:30, it says regarding the descendants of Noah: Now their settlement extended from Mesha going toward Sephar, the hill country of the east. Mesha shares the same root word as Mahser. Mahser Location – This has the same meaning as the town of Uzengili but is the location of the area. Nasar – Means: To make a sacrifice. This likely refers to the sacrifices Noah made to God in worship after he and his family were saved from the Flood. Yigityatagi – Means: Hero’s anchorage. This refers to the place where the drogue and anchor stones came to rest in this area of the mountains of Ararat. Arz-zapt (Arzap) – Means: To capture the earth. In the Semitic version of Arz-zapt, which is Eretz-tsab, means: To cling to the earth. These names are linked to the place where the Ark came to rest on the mountains of Ararat. The name for this town today is Sagliksuyu and is where some drogue stones, the ruins of Noah’s house, and Noah’s altar are located. Nuhun Gemisi – This name means Noah’s Ark in Turkish. It is referred to as the location of Noah’s Ark today, and road signs placed by the government use it to mark the route to Noah’s Ark National Park. 5. Due to the history and evidence at the Durupinar Site, the Turkish government designated this place as Noah’s Ark National Park. This gives more weight to this site as the location of the Ark. 6. There are many road signs today and from the past that mark this site as genuine. 7. Interestingly, what is believed to be the remains of Noah’s home, the grave of Noah’s wife, gravestone markers, a stream by Noah’s home that would have provided water for planting crops, vineyards, and animal husbandry, and a large rock that many believe was the altar Noah used for sacrificing animals to God has been discovered in the town of Arzap. The remains of Noah’s home are believed to be located here in this area. It was once somewhat erected but has been torn down over the years by treasure hunters. A sarcophagus was discovered by Ron Wyatt, which is a stone coffin or a container to hold a coffin that had skeletal remains of a person who was about 15 ft. or 4.5 m. tall. It’s believed before the Flood that people and animals were much bigger as they lived longer. The remains are believed to be those of Noah’s wife. The sarcophagus has been hauled off by treasure hunters and sold on the black market. However, its depression in the ground is still visible today. It’s also believed the jewelry she was wearing was robbed and sold on the black market for millions of dollars. Some of the skeletal remains have survived and reveal the size of the person who was in the grave. Two tombstones were found in front of what’s believed to be Noah’s home. On one of the tombstones found by Ron Wyatt, it had carvings of 8 people, a rainbow, and a dove on it. This tombstone is believed to be that of Noah’s wife, as the second-largest person is looking downward with their eyes closed. Remains of ancient corrals have been discovered where it’s possible Noah kept his animals are nearby, along with a stream, pastures, and so forth that could have been used by Noah and his family. A large rock nearby is believed to be an altar Noah could have used for animal sacrifice after the Flood. 8. There have been found in the area around the site many sea life fossils and an abundance of sea coral that give evidence that this area was once underwater for a significant period of time. This would match the Genesis account of the Great Flood as found in the Bible. 9. Broken remains of an ancient stele, which is a stone or wooden slab erected in the ancient world as a monument, were claimed to have been found on top of a ridge near the Iranian border by Ron Wyatt. The broken pieces were quite large, and most were exposed, which allowed Ron to photograph them for later piecing together. This stele contained numerous inscriptions of what looked like 3 different forms of writing. One segment was particularly legible. This was a scene depicting the unique ridge just above the site, a mountain peak in the background, a ship with 8 faces in it, and 2 ravens (one flying above the ship and one above the mountain.) The rest of the inscription featured several animals. But the importance of the stele was that the shape of the boat was almost identical to the 1950s aerial photo of the boat-shaped object. The 8 faces within the boat needed little explanation according to Wyatt. But most importantly, this stele was just beyond the site where Ron had found the 120 x 40-foot section he believed to be a portion of the bottom of the ship. He would study the inscription more later, but at that time, it appeared to him that it was marking the location of the original landfall of the ark. 10. An ostracon was found by Dr. Bill Shea around 100 ft. or 30.48 m. from the boat formation. An ostracon is a teaching tool usually made up of a piece of broken pottery that has something written or sketched on it that passes along an important story. On one side of the ostracon, as interpreted by Bill Shea, it has an inked-on drawing of a man with two birds. One is on his arm, and the other is being released. Below it is a bird flying back that has a branch in its mouth. The other side shows a man with a mustache and a beard, and has a hammer and spike in his hands. Shea interprets this as Noah likely building the Ark. 11. Dr. Robert Michelson discovered an ossuary in 1998 above the Durupinar site that dates back to around 1600 BC, 900 years after the Great Flood. This would have been the time Noah’s descendants inhabited the area. An ossuary is an item the deceased person’s bones are put in and kept for long-term purposes. This was only done for very important people. 12. There are also other ancient relics one would expect to find at a site that has been venerated for thousands of years. Historical Accounts of the Location of Noah’s Ark The Gilgamesh Epic gives Mt. Nisir as the landing place of the Ark. The local name for the town where the Ark was found is Nasar. The town just above the boat-shaped object was formerly called Nasar. This is similar to Niser that the Babylonian writer Berossus described as being near the Ark site in the third century BC. Flavius Josephus, a Jewish historian living around the time of Christ, wrote: “Its remains are shown there by the inhabitants to this day.” This means the Ark was not on top of Mt. Ararat as it’s covered in ice virtually year-round. Theophilus of Antioch (115-185 AD) said the Ark could be seen in his day in the Arabian mountains. Later, Church Fathers also mention the Ark as late as the mid-7th century AD. Ptolemy’s Geographia (1548) mentions the mountains of Armenia as the place of landing. So does the traveler Nicolas de Nicolay (1558). It was reported that Pilgrims visiting the site would gather bits and pieces of the petrified wood which would be used as charms to ward off evil. When they encountered the drogue and anchor stones, they had no doubt as to their association with the Ark. All these accounts suggest that the location of Noah’s Ark was in an accessible place like the Durupinar Site and not on the inaccessible upper part of Mt. Ararat. Is There Evidence for Noah’s Ark on Mt. Ararat? Over the past several hundred years, some have claimed to have spotted the Ark on the upper part of Mt. Ararat, but no substantial evidence has been produced. For example, Fernand Navarra claimed to have touched the Ark and supposedly brought down from the mountain wood from the Ark. However, when the wood was tested, it was far too young to be that of Noah’s Ark, and those accompanying him later revealed that Navarra carried the wood up to the mountain earlier and then brought it down to promote his book called, “Noah’s Ark: I Touched It.” There have been others as well who have claimed to have found pieces of the Ark, but they have been discredited as hoaxes. Many claim the evidence points to Mt. Ararat as being a more recent volcano that happened after the Flood. This is evidenced by the type of rock formations, the lack of sea fossil records, and no sentiment deposits that would result from the mountain being underwater. If this is the case, then it would be impossible for Noah’s Ark to be on Mt. Ararat because it wouldn’t have even existed when the Flood occurred. Another major reason why Noah’s Ark is unlikely on top of Mt. Ararat is that the Bible and geology support that before the Flood, there was a water canopy above the earth that caused a greenhouse-like effect on the whole earth. This is why there has been found lush tropical vegetation evidence at the northern and southern poles. When the Flood occurred, the water canopy in the sky came down upon the earth, and the earth’s climate was permanently changed. The earth was exposed to the upper atmosphere without a water canopy, causing instant freezing toward the northern and southern poles and the higher elevation mountains. Mt. Ararat is the tallest mountain in Turkey and is about 17,000 ft. or 5,165 m. above sea level. The claims to the locations of Noah’s Ark on Mt. Ararat are at the upper elevations where the glaciers are found. Most of these proposed sightings are above what is called the “tree line.” This is the level where vegetation stops growing. With this being the case, it seems illogical and contrary to God’s supernatural protection of the Ark, and those in it, to allow the Ark to rest on the upper elevations of Mt. Ararat as it would have been in a place of severe freezing temperatures, a harsh environment, extremely rough terrain, and hard to descend from to lower elevations. In fact, of the deaths occurring to those who climb Mt. Ararat, most happen on the descent down the mountain. All this causes me to question the validity of Noah’s Ark being on the upper part of Mt. Ararat, as some claim. It just seems unlikely that God would cause the Ark to rest on the top of a massive mountain with such a harsh environment for Noah and the animals to have to confront. Also, there would have been no vegetation at such a high altitude for survival. They would have had to rapidly descend the mountain in order to survive. Again, it all seems contrary to God’s nature and His care for those inside the Ark. It seems much more logical to believe the Ark came to rest at the Durupinar site, which is much lower, flatter, and environmentally friendly for life after the Flood. The Durupinar Site Is the Best Candidate for the Location of Noah’s Ark In summary, taking into account all the evidence at the Durupinar Site, it is by far the best candidate for the location of Noah’s Ark. Now while the boat-shaped formation is intriguing, I believe all the other evidence is sufficient to believe this area is the site of Noah’s Ark even without taking into consideration the boat-shaped formation. The names of the places in the area, the drogue stones, the relics, carvings on the stones, and so forth provide weighty evidence that this is very likely the true site of Noah’s Ark. In archaeology, the history and length of time a site has been venerated is highly valued. It’s certain that this site has been venerated for thousands of years and wouldn’t have been so if it wasn’t highly valued. This Durupinar Site certainly meets all the criteria of archaeology to be considered the most likely place of Noah’s Ark. Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

Nazareth is where Jesus grew up. Later, Jesus returned to His hometown and was rejected by His own people. They were so angry that He claimed to be the Messiah that they attempted to throw Him off a cliff. This cliff is known today as Mt. Precipice. Nazareth had an estimated population of around 300 during the time of Christ. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. Nazareth: Mount Precipice Nazareth: Mount Precipice Location 1. Nazareth is in the northern part of Israel in the lower Galilee area. 2. It’s about 15 miles (24 km.) southwest of the Sea of Galilee, about 3.5 miles (5.6 km.) southwest of Cana, and about 23 miles (37 km.) inland from the Mediterranean Sea. Historical Background 1. Nazareth had an estimated population of around 300 during the time of Christ. 2. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. 3. Nazareth is also the place where Jesus grew up. 4. It was a small farming town where everyone knew each other. 5. For some reason, Nazareth had a bad reputation (John 1:43-46). Places of Interest 1. Nazareth 2. Hometown of Jesus 3. Mt. Precipice 4. Church of the Annunciation (Basilica of the Annunciation) 5. Mary’s Well 6. Greek Catholic Church 7. Greek Orthodox Church of the Annunciation 8. St. Joseph’s Church 9. Mensa Christi Church 10. Greek Catholic Church 11. Synagogue Church Now, this synagogue where Jesus preached here in Nazareth still exists to this day. According to Christian tradition, the church is built on the ruins of the ancient Nazareth synagogue where Jesus studied, prayed, and then preached at in His visit here when they attempted to throw Him off the cliff. This synagogue is simply named today, “the Synagogue Church.” Ancient tradition maintains that this Synagogue Church stands atop the synagogue where Jesus worshipped as a young man. In fact, in A.D. 570, the anonymous northern Italian “Pilgrim of Piacenza” — the last western Christian writer to visit Palestine before the Muslim conquest that occurred less than a century later — claimed to have seen not only the ancient synagogue itself but the original Scriptures from which Jesus had read, as well as the bench on which Jesus used to sit as a young man. During Byzantine times, Christian believers started attending this place, and in Medieval times the synagogue was turned into a church. The church was later destroyed, but a stone structure marking the location of the first-century synagogue is still intact. Its floor is 6 feet lower than street level, and its roof is arched, a typical element in medieval architecture. A marble pillar next to its entrance is dated to the Roman period. This column is the only possible genuine remnant of the ancient synagogue. A raised platform in its northern end holds an altar. By local tradition, this is where Jesus read from Isaiah to the local congregation. The current “Synagogue Church” is a 12th-century Crusader structure located in the area of Nazareth’s medieval market, just a few minutes’ walk from the Church of the Annunciation and directly adjacent to the Greek Catholic Church of the Annunciation. The Synagogue Church is visited by just a fraction of those coming to see the Church of the Annunciation, perhaps because of its hidden location. The site is maintained by the Melkite Greek Catholics, who added an adjacent modern church which was completed in 1887. Nazareth In the Bible 1. Nazareth was the home of Joseph and Mary and the place where the angel Gabriel was sent to announce to the Virgin Mary that she would be the mother of Christ the Messiah. There has been a church built here to commemorate this announcement called, “The Church of the Annunciation.” Luke 1:26-38 says, “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, "Greetings, O favored one, the Lord is with you!" But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." And Mary said to the angel, "How will this be, since I am a virgin?" And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God." And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.” 2. After living in Egypt for some time after Christ’s birth, His parents returned to Nazareth where Jesus grew up. Matt. 2:19-23: “But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." 3. Jesus lived Nazareth until He started His earthly ministry at the age of 30. From Nazareth, Christ relocated and set up His ministry home base in Capernaum. Matthew 4:13-17: “And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles-- the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." 4. Jesus was rejected by His own townspeople at Nazareth and was unable to perform many miracles there due to their lack of faith in Him. Luke 4:14-27 - And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing." And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." 5. Those who knew Christ the best rejected Him and attempted to throw Him off a cliff close-by to their town. Today, this place is called, Mt. Precipice, named after this event. Luke 4:28-30: “When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away. Faith Lesson 1. Am I oftentimes misunderstood by my family and friends like Christ was? 2. I should love my family and friends, but if they don’t understand my commitment to Christ, I shouldn’t allow them to negatively affect my relationship with Christ and be discouraged. Jesus said we must love Him more than our closest relationships. 3. Do I love Christ more than my family and friends? In Matt. 10:37 Christ said, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”

The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Dominus Flevit Church Photo Gallery Places of Interest Dominus Flevit Church Introduction Dominus Flevit Church is located on the Triumphal Entry Path and is where Jesus stopped and wept over Jerusalem. 1. He wept over Jerusalem because they would reject Him, and as a result, destruction would come upon them. 2. The church is shaped like a large teardrop. This is so as it represents the tears Jesus wept over Jerusalem. 3. There are only two times in the Bible where Jesus wept. This is one of them. 4. In the place, you will be in the very footsteps of Jesus. 5. Let's experience and explore this meaningful site. Location 1. Dominus Flevit (Latin for "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem in Israel. 2. It's located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over Jerusalem's future fate. 3. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. Historical Background 1. The present church (finished in 1955) was built upon the foundations of an earlier Byzantine church from the 5th century, which, like most churches, faced east. 2. During the Crusader era (1095-1291 AD), people began commemorating the location. 3. After the fall of Jerusalem in 1187, the church fell into ruin. 4. Around 1525 AD, the Turks claimed to have built a mosque or madrasah using the remains of the earlier church. 5. For quite some time, the Franciscans could not obtain the ruins of the original Dominus Flevit Church. In 1891, they solved this problem by purchasing a plot of land nearby and building a small chapel on it. 6. In 1913, a private home was built in front of the Franciscan chapel. The home was given to the Sisters of Saint Joseph, although they eventually sold it to a Portuguese woman. During the construction of the boundary wall of this private home, the workers found the remains of ancient tombs. The site was then thoroughly excavated from 1953 to 1955. 7. During the sanctuary's construction, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras. 8. Other artifacts found were a tomb from the bronze era and a necropolis (building used to encase tombs) dating back between 136 BC and 300 AD. This particular necropolis spanned two different periods, as suggested by the two very different tomb styles. The Second Temple era tombs are in the Koki style, and the Byzantine period tombs had an arcosolium from the 4th century. 9. In 1940, the Benedictine Sisters sold part of the property to the Franciscans. The old boundary wall was moved at this time to make the division. In 1953, the Franciscans began construction of another wall. While digging the foundations, workers unearthed ancient tombs. 10. The modern church, designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955, is held in trust by the Franciscan Custody of the Holy Land. Places of Interest 1. Triumphal Entry Path 2. Entrance to Dominus Flevit Church Property 3. Just after entering the church property, to the right are ancient burial caves with different kinds of tombs. This is also called a N ecropolis, which is a building used to encase tombs. The first type of tomb is a slab with an arch. This was a common tomb style during Christ's time. It was used for wealthier people. The second tomb style is an open shaft and was used for middle-class people. Lower-class people were just buried in the ground with little or no markers. During this time period, the bones would be gathered for a second burial after about a year (when the bodies had decomposed) and placed in boxes called "Ossuaries." 4. Outside the Modern Church It was designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955. It is held in trust by the Franciscan Custody of the Holy Land. It is shaped in the form of a tear. Signifying Christ weeping over Jerusalem because of the future destruction He knew would come because the city rejected Him as their Messiah. It has four jars on the upper corners for holding tears, which was common in Jesus's time. A tear bottle is a small glass bottle representing sorrow, described in the Bible. Tear bottles were used to capture an individual’s tears during moments of grief as a sign of mourning or repentance. The bottles on this church represent the tears Jesus shed over Jerusalem. The Bible says that one day, God will wipe away all our tears: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). 5. Pillars from the Crusader Period It appears these pillars were part of a Crusader Church from around 1150 AD, built over the ruins of the original Byzantine Church. 6. Mosaic from the Byzantine Church Just to the left of the modern church is a Byzantine mosaic floor, dating back to the beginning of the 4th or 5th century AD. Ribbons and wave motifs surround the floor. The center of the carpet is divided by squares containing round frames. The circles contain fruit, vegetables, flowers, and fish. The motifs reflect the importance of agriculture in Jerusalem's Byzantine era. Parts of the mosaic can also be seen inside the modern church building, featuring a limestone slab with a large cross at its center. 7. Inside the Modern Church Apse of the Byzantine Church — After entering the modern church, the original apse (semi-round circle marking the front of a church) can be seen. The original Byzantine church faced east, as did all churches during this era. Some of the mosaic floors from this church have been preserved. A cross from this period can be seen at the center of the floor. Ceiling—The ceiling is covered with gold. This color represents heavenly tears, namely, those of Jesus as He wept for Jerusalem, knowing its coming destruction. Four carved reliefs on the sides of the ceiling show the (1) Triumphal Entry, (2) the destruction of Jerusalem, (3) Mary, the mother of Jesus, and other women, and (4) Peter, James, and John, disciples of Jesus. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church illustrates a hen gathering her chickens, according to Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings , and you would not have it! 8. Crown of Thorns Tree Right in front of the modern church is a tree with huge thorns. It was from a tree like this that the crown of thorns was most likely made and placed on Jesus' head. 9. Location Where the Ashes of the Red Heifer Were Offered Some believe the ashes of the Red Heifer would have been offered in this area. It was right across from the Temple and fits the biblical description. Numbers 19:1-3: Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 10. Winepress While the Mount of Olives consisted mainly of olive trees, it also had vineyards on it. Here is an ancient winepress that was used for processing grapes. People would crush the grapes in a large pit (barefoot so they wouldn't crush the seeds and make the wine bitter), and then the juice would flow by gravity down into wine barrels for making wine. 11. Bethphage (beginning point of the Triumphal Entry) 12. Mount of Olives 13. Garden of Gethsemane 14. Temple Mount 15. Kidron Valley Triumphal Entry Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. Christ designed this event to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also called Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would begin Christ’s last week on earth. Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy-sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also the day of the lamb selection for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to commemorate their deliverance from Egypt and to acknowledge God's miraculous salvation. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming, He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom, during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus, just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because of their rejection of Him and the judgment that would await them as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?

The Tomb of Mary (mother of Jesus), also known as the Church of the Sepulchre of Saint Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Sites of interest include: Mary’s Chapel, Mary’s Tomb, Copt altar, Garden of Gethsemane, Kidron Valley (Valley of Jehoshaphat), Temple Mount Tomb of Mary, Mother of Jesus Photo Gallery Places of Interest Tomb of Mary, Mother of Jesus Introduction 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. The Orthodox and Catholic churches teach that Mary died a natural death at her home on Mount Zion in Jerusalem, where Dormition Abbey stands today. They also believe that after three days, her body was taken up into heaven, and her tomb was found empty. 3. Protestants believe Mary died a natural death and was buried here as a result. 4. Since there were no cemeteries there at the time, she was buried at this site. 5. This building houses the Tomb of Mary. It is the underground crypt of a church that no longer exists. The room is dark, with walls blackened by centuries of smoke, giving it an ancient feel. Icons adorn the space, and numerous hanging oil lamps cast a soft glow over the tomb. 6. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna and Joachim. 7. It's a fascinating place with around 2,000 years of history. Let's explore and experience this site. Location The Tomb of Mary, also known as the Church of the Sepulchre of St. Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Right beside the Tomb of Mary Church is the Gethsemane Cave Complex. Historical Background 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. The church is in an underground rock-cut cave in the shape of a cross. It has a wide staircase leading down to the church. It is dimly lit and features blackish ceilings, a result of centuries of candle burning. 3. The church began as burial caves that were cut into rock in the 1st century. 4. These caves were later expanded in 455 AD into a cross-shaped church with the tomb of Mary in its center. 5. The large crypt containing the empty tomb in the church is all that remains of an early 5th-century AD church. 6. In the 6th century AD, an octagon-shaped church was built on the upper level, covering the tomb. However, it was destroyed in the Persian invasion in 614. 7. During the Crusader period (1130), the church was rebuilt and included a Benedictine monastery called the Abbey Church of St. Mary of Jehosaphat. Virtually everything was destroyed by Saladin in 1187 except for the south entrance and staircase. 8. After the Crusaders left, the site was taken over by the Franciscans. Since that time, it has been shared by Greeks, Armenians, Syrians, Copts, Abyssinians, and Muslims. 9. Muslims also worship here, and on the wall to the right of the Tomb of Mary is a mihrab niche, giving the direction of Mecca. It was installed after Saladin’s conquest in the 12th Century. 10. According to Catholic tradition, Mary ascended into heaven. Her tomb at this church is empty, but it serves as a shrine honoring this event. Protestants believe Mary died a natural death and was buried here as a result. Places of Interest 1. Gethsemane Cave Complex This is believed to be the location where Jesus and the disciples often stayed while in Jerusalem, as well as the nearby spot where Jesus was arrested before His crucifixion. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts that this was the authentic place where the Gethsemane Press was and where Jesus was arrested the night before being crucified. 2. Church of the Sepulchre of S t. Mary The modern upper level of the church. Forty-seven steps leading down to the dimly lit church. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna (Anna) and Joachim. Mary’s Chapel Mary’s Tomb Mary was buried in a bench-type tomb, similar to the one in which Jesus lay. Around 455 AD, the rock surrounding her tomb was carved away, leaving a naturally chiseled square building, or what we call an edicule, meaning "little house." This natural stone edicule still surrounds May’s tomb intact today. Interestingly, this type of construction was almost identical to the way Jesus’ original tomb was built centuries earlier—a tomb made of the natural stone that originally encased it. Copt Altar 3. Gethsemane 4. Kidron Valley (Valley of Jehoshaphat) 5. Temple Mount The Life of Mary in the Bible 1. Mary was a godly woman who had the privilege of being the mother of Jesus. Luke 1:26–31: Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord is with you.” 29 But she was very perplexed at this statement and kept pondering what kind of salutation this was. 30 The angel said to her, “Do not be afraid, Mary; for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 2. Mary treasured the privilege of being Christ’s earthly mother. Luke 2:19: But Mary treasured all these things, pondering them in her heart. 3. Being the mother of Jesus would come with a high price. Luke 2:34–35: And Simeon blessed them and said to Mary, His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed— 35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.” 4. Mary was an obedient woman, submitting to God and her husband in all things. Matthew 2:13: Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.” 5. Because Christ’s earthly father, Joseph, is not mentioned after Christ was 12 years old, and because Christ entrusted the Apostle John with her care at His death, it appears she became a widow at an early age. John 19:25–27: But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household. 6. Mary witnessed the crucifixion of her Son on the Cross. John 19:25: Therefore, the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 7. Mary continued to support the apostles and was part of serving the cause of Jesus after His resurrection. Acts 1:14: All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus , and his brothers. Faith Lesson from the Life of Mary 1. Mary was a deeply devoted woman to be honored, but nowhere in Scripture is she worshiped, nor are we commanded to worship or pray to her. 2 . The Lord highly favored Mary because of her love and obedience to Him. When we obey and seek the Lord, we are favored by Him as well. 3. Our obedience doesn’t earn God’s love, but it does bring blessing and favor. 4 . We could learn a lot from the life of Mary and should emulate her faith and devotion to God.

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. May 1-17, 2026, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime May 1 ~ 17, 2026 17-Day Trip (Includes travel to and from Israel) This trip is currently full. Please consider our next Holy Land Trip with availability or to be placed on the waiting list. Next trip with availability: Holy Land Trip: April 30 - May 16, 2027 The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Status of Our Holy Land Tour Trips We are leading trips to Israel and have had no safety issues. All our trips are proceeding as scheduled, with no plans to cancel future trips. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,650 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) HolyLandSite.com Fee: $2 ,1 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel Via a Deluxe A/C Motorcoach All Park & Entrance Passes Holy Land Site Tour Guide and Bible Teacher (Dr. Todd Fink) Wireless Headsets for a Better Listening Experience All Tips for Tour Bus Driver and Hotel Staff Personal Expenses: $3,000 USD To keep our trips as affordable as possible, we have individuals book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,250 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,200 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our passengers. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,1 50 Personal Costs: $3,000 (Estimated Costs) Total: $5,1 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, if you prefer, you can eat breakfast at a local restaurant or make it yourself in your hotel room (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, visa processing, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem). LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs, if desired. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM or eSIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, or explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM or eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visa Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Holy Land Trip Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,650 USD FINAL PAYMENT DEADLINE Your final payment deadline is February 1, 2026 . For those who wish to attend this trip after February 1, 2026, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recuperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before February 1, 2026 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after February 1, 2026 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare With Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We list Booking.com as an option because they offer no upfront charges, and cancelations can be made 72 hours in advance with no additional fees. However, if you want to book using another booking platform, you are welcome to do so. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will give you better rooms, along with other benefits. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: May 2 Check-out: May 3, one-night stay. Hotel Reservation Link: Booking.com Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias Check-in: May 3 Check-out: May 7, four-night stay. Hotel Reservation Link: Booking.com Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: May 7 Check-out: May 16, nine-night stay. Hotel Reservation Link: Booking.com If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am, where the rest of the group is staying. We will promptly depart the hotel lobby to board the tour bus at 7:30 am. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, MAY 1 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than May 2, by 3:00 pm if possible. This will give you plenty of time to attend the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, MAY 2 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs and visa processing, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel SUN, MAY 3 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon in route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, MAY 4 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, MAY 5 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, MAY 6 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, MAY 7 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: "I was glad when they said unto me: 'Our feet shall stand within thy Gates, O Jerusalem'" (Psalms 122:1-2). Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, MAY 8 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on Earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, MAY 9 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, MAY 10 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, MAY 11 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made a covenant with Abraham, one of the most important covenants in the Bible. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, MAY 12 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, MAY 13 JERUSALEM Today, we’ ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, MAY 14 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man. We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem from around 600 AD . Tour Day 12: Google Map Itinerary FRI, MAY 15 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa (painful path to the Cross) to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, MAY 16 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $100 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $120 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, MAY 17 ARRIVE HOME (Depending on when you leave for home.) Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3

Megiddo was one of the most important fortified cities in Israel! The name Armageddon is derived from “Har-Megiddo,” which is translated, as “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together, mean Armageddon. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris), which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. Megiddo: Armageddon Photo Gallery Places of Interest Megiddo Armageddon & the End Times Location 1. Tel Megiddo is located about 15 miles (26 Km.) east of the Mediterranean Ocean and about 25 miles (40 Km.) southwest of the Sea of Galilee. 2. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris) which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. 3. More battles have been fought in this location than any other place in the entire world. 4. The name, Armageddon is derived from “Har-Megiddo” which is translated, “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together it is Armageddon. 5. Today, this place is called Megiddo in English. It’s located in the most fertile valley in Israel called, The Jezreel Valley.” 6. It is a "Tel," which is made up of layer upon layer of different civilizations that make up an artificial hill. 7. Tel Megiddo is made up of 25–26 layers of civilizations. 8. Today, you can see a busy highway right beside Tel Megiddo that uses the same ancient travel route that has been used for 6,000 years. 9. One of the Pharaohs, Thutmose the III, said conquering Megiddo was like conquering a thousand cities. Historical Background 1. 4000 BC: Early Settlements. 2. 2000 BC: Massive city walls were built. 3. 1800 BC: A Canaanite gate was constructed on the north side. 4. 1500 BC: The gate and walls were rebuilt. 5. 1468 BC: The city rebelled against the Egyptians with other Canaanite cities and was conquered by Thutmose III after a great battle and a 7-month siege. 6. 960 BC: New gate and walls were built by the Israelites under Solomon's command. 7. 945 BC: Pharaoh Shishak conquers the city (1 Kings 14:25). A fragment of a tablet with Pharaoh Shishak's name was found here. 8. 850 BC: King Ahab fortified Megiddo and dug a water tunnel to access water within the city walls. 9. 732 BC: The city was captured by the Assyrian King Tiglath-Pileser III. Megiddo became the capital of the Assyrian province of the Galilee. 10. 650 BC: Battle between the Egyptian Army and the Kingdom of Judah (King Josiah died in this battle). 11. 609 BC: The Egyptians replaced the Assyrians. 12. 300 BC: The city was abandoned, and the Tel was left in ruins. 13. 1918 AD: Battles between the British and the Turks in WW1. Britain gains control over Israel. 14. 1948 AD: Britain granted independence to Israel. 15. 1949 AD: Kibbutz Megiddo was established on the south side of Tel Megiddo. Places of Interest (Please See Maps Above) 1. Canaanite Gate with 4 Towers 2. Canaanite Palace 3. Israelite Gate with 6 Towers 4. Northern Horse Stables 5. Northern Palace 6. Large cut through the tel was carried out between 1903 and 1905 by Gottlieb Schumacher for the German Society for Oriental Research. 7. Canaanite Temple and Altar: Place of animal sacrifice, and possibly children, to false gods. 8. Burial Chamber 9. Public Structure 10. Four-room House 11. Grain Silo 12. Southern Palace 13. Southern Horse Stables 14. Assyrian City 15. Water tunnel dug by King Ahab to protect the water source from enemies. 16. View of the Jezreel Valley (Valley of Armageddon). Tel Megiddo In the Bible 1. King Solomon fortified Megiddo and used it for a fort of protection. He had 450 chariots stationed here. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo , and Gezer. 2. A monumental battle will be fought here and in Jerusalem at the end of the Great Tribulation Period. Revelation 16:1-21: Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God .” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!” 7 And I heard the altar saying, “Yes, Lord God the Almighty, true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. 3. Harvest of the earth in God’s winepress of wrath in Jerusalem. Revelation 14:14-20: Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city [Jerusalem] , and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [ 180 miles, 300 km.] . Matthew 25:31-34: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:46: And these will go away into eternal punishment, but the righteous into eternal life. Faith Lesson from Megiddo 1. Part of the last battle of Armageddon will be fought in Megiddo and the other part in Jerusalem. The war seems to happen simultaneously. 2. This battle will take place at the end of the Great Tribulation Period. 3. Scripture says that unless these days were shortened no life would survive. 4. The Tribulation Period will be a time when God pours out His wrath on a world who has rejected Him after all He has done for them. 5. Where will I be at this battle? Will I be fighting with Christ or against Him? 6. Water was the main source of life for every city in ancient days. These cities could be conquered when their enemies cut off their water supply. 7. God’s Word is our water source of life. Our enemy, Satan, can defeat us by cutting off our intake of God’s Word. When he can do this, he can conquer us. To stand against Satan and his attacks, am I daily drinking abundantly from the water source of God’s Word?

The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Are you genuinely saved, or is there some special calling you are sensing from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him onto our lives and make Him an accessory that we go to just when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, the judgments of God, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and how He exists to serve our needs and make us happy rather than us serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. This is a landmark site in Old City Jerusalem. It's history goes way back to over 2,800 years ago. 2. We'll see evidence of this as we see this site. 3. We'll see part of Herod's Palace, close to where Jesus was tried before Pontius Pilate. 4. Today, it's a museum marking all these monumental events over the years. Location 1. The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 3. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). Tower of David Historical Background 1. First Temple Period - 1000 BC to 901 BC The site dates back to the First Temple period and was part of the city’s northern fortifications. 2. Hasmonean Period - 165 to 63 BC Significant construction occurred during this period, and the fortress was rebuilt. The northern part of Old City Jerusalem was always the weakest and most vulnerable side because attacking armies could descend upon it from higher ground. 3. Herodian Period - 37 to 4 BC Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. Roman Period in Israel - 63 BC to 313 AD During the Jewish war with Rome, Simon Bar Kokhba made the tower his residence. Following the Romans' destruction of Jerusalem in 70 CE, the three towers were preserved as a testimony to the might of the fortifications and Roman legions, and the site served as barracks for the Roman troops. Byzantine Period in Israel - 313 to 614 AD The Byzantines also fortified the area, adding to its defensive capabilities. When the empire adopted Christianity as its dominant religion in the 4th century, a community of monks established itself in the citadel. During this time, the remaining Herodian tower and the Citadel acquired their alternative name, the "Tower of David." This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1-27, and 16:22. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. Crusader Period - 1099 to 1291 AD The Crusaders captured Jerusalem in 1099 and used the citadel as a fortress. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the citadel. Mamluk and Ottoman Period - 1291 to 1800 AD In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. The Ottoman sultan Suleiman the Magnificent expanded the citadel between 1537 and 1541, whose architects designed a large entrance behind which stood a cannon emplacement. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the citadel. British Mandate Period - 1917 to 1948 During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. State of Israel Today Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. As of 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. If you ever visit, you’ll find it offers a fascinating glimpse into the past! King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Places of Interest 1. Tower of David Museum 2. Jaffa Gate 3. Herod/Pilate's Palace 4. Kishle 5. Temple Mount 6. Church of the Holy Sepulchre Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). If Jesus was crucified on a Friday (Passover) and rose from the dead on a Sunday, how did He spend three days and nights in the heart of the earth (Matthew 12:40)? Here's the answer: The Jewish interpretation of days included two components different from modern times. This included the day beginning in the evening (as in Genesis 1, evening and morning). Also, part of a day was counted as a full day. In this perspective, a Friday crucifixion was the first day. Jesus was buried on Friday afternoon before sunset (day 1). He remained in the tomb Friday night through Saturday afternoon (evening/day 2). Jesus continued in the tomb Saturday evening and rose on Sunday morning (evening/day 3), which was the third day. Mark 15:42 seems to affirm this traditional view, claiming Jesus was crucified the day before the Sabbath. Jesus also taught He would rise on the third day (Matthew 16:21; Luke 9:22). So, in summary, we need to think more like the authors of the New Testament. They didn’t divide days at midnight like we do, but at sundown. And in the first-century Jewish mind, part of a day counted as a whole day. So, because Jesus was buried on Friday evening and rose on Sunday morning, He was in the tomb “three days and three nights,” according to Jewish and biblical interpretation. This is the traditional view. However, some disagree, and we respect that . The important thing is that Jesus was crucified and rose from the dead. In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today.), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ On the same front, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Num. 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org