If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send your payment of $1,350 by either credit card, PayPal, or check. The payment is set up for single and double payments. Just select the one that applies to you. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. Please refresh your browser before paying for latest button updates. Single Person Payment $1,350 Double Person Payment $2,700 If paying by check, please send your check to the following address: Holy Land Site (make check payable to this name, please) 6945 Burnett St. SE, Salem, OR, 97317-5202

An amazing and sobering message from the cursed town of Chorazin. Take a tour and learn all about this place. See all the sites, learn about the history, places of interest, see videos and learn a faith lesson about Chorazin (Korazim). Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Kirsi, Feeding the 5,000, Synagogue, Seat of Moses, Sea of Galilee Chorazin (Korazim) Photo Gallery Places of Interest Chorazin Introduction Welcome to Chorazin. Several significant events from the Bible took place here. These are the highlights. 1. Chorazin is one of the three towns Jesus cursed because of their unbelief in Him as the Messiah. 2. Christ performed many miracles and taught here frequently. It has one of the most preserved synagogues in Israel. Today, its ruins testify to the prophecy of Jesus that it would be cursed. 3. It has a well-preserved synagogue and other buildings. 4. An ancient "Seat of Moses" can be seen here. 5. I'm confident the people living here would give everything in the world to turn back the clock and recognize Jesus as the Messiah. Location 1. Chorazin (Korazim) is located about 2 miles (3 Km.) north of the Sea of Galilee. 2. From Chorazin, you can see the Sea of Galilee, Bethsaida, and some of Capernaum. 3. It’s located a little off the beaten path. 4. It was built out of black basalt stone, which was common in the Galilee area. 5. The construction of the homes in Chorazin is quite well preserved and shows how the home where Jesus lived in Capernaum might have looked. 6. The walls of the homes were stone, and the roofs were made of mud bricks or branches and leaves. 7. This area is very dry, and the water supply was essential for sustaining life in this town. A spring is located on the northeast side of the town, which was the source of the city's water in addition to the cisterns under the houses. 8. In the time of Jesus, Chorazin was about 15 acres (7 hectares) in size and had an estimated population of around 500–1,000. Historical Background 1. Chorazin was one of the three towns (Chorazin, Bethsaida, and Capernaum), which made up what scholars call “The Evangelical Triangle.” 2. Jesus set up His home ministry base in Capernaum, which was close to Chorazin. 3. Jesus spent around 50-70% of His ministry time around the northern shore of the Sea of Galilee so those in Chorazin would have repeatedly heard and seen all Jesus did. 4. A Tree with the kind of thorns that would have been used for the crown of thorns Jesus wore at His crucifixion can be found here. Places of Interest 1. Synagogue Most of the ruins we see today date back to the 3rd century. The most significant recent developments at Chorazin have come under the direction of archaeologist Achia Kohn-Tavor. By lifting the heavy basalt pavers of the 4th-century synagogue floor—a task previous excavators had avoided—his team discovered pottery and coins dating decisively to the 1st century AD. This suggests that the monumental synagogue was built directly atop an earlier public structure, likely the synagogue of Jesus' day. Jesus would have taught in this vicinity frequently. It has an ornamental shell, which would have been the top part of the cabinet where the Torah and Old Testament Scrolls would have been kept. A Medusa: Was from Greek mythology, and was generally described as a winged human female with living venomous snakes in place of hair. Supposedly, anyone who looked directly at the Medusa was turned to stone. The presence of the Medusa at this synagogue shows an assimilation with the Greek and pagan practices of the time. 2. Seat of Moses In the 1920s, the excavators discovered a unique artifact: a chair carved from a single block of basalt. This is identified as a "Seat of Moses," a piece of synagogue furniture mentioned by Jesus in Matthew 23:2: "The scribes and the Pharisees sit on Moses' seat." From it, the Torah would have been read. The chair seen here is a replica of the original one found. The original is in a museum in Jerusalem. The “Chair of Moses” was a phrase used by Jesus to signify the place of authority that the Scribes and Pharisees had in interpreting the Law and exercising their authority over the Jewish people. Matthew 23:1–3: Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 3. Synagogue to the West There was another believed synagogue located approximately 225 yards (200 m) to the west of the current synagogue. It was once thought to be used during the time of Jesus, but recent archaeology has dismissed this. 4. Mikveh baths 5. Residential homes 6. Public buildings 7. Sea of Galilee Chorazin in the Bible 1. Christ pronounced judgment upon the cities and towns that rejected the gospel. Luke 9:1-6: And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. And He said to them, “Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. Whatever house you enter, stay there until you leave that city. And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them.” Departing, they began going throughout the villages, preaching the gospel and healing everywhere. 2. Jesus cursed those in Chorazin because they rejected Him, His teachings, and the many miracles He had done in their midst. Matthew 11:21-24: Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. Nevertheless, I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless, I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you. 3. To whom much is given, much is required. Luke 12:48: Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. 4. Instead of being blessed, Chorazin, Bethsaida, and Capernaum chose to be cursed. Today, each town is a testament to God’s curse upon them. Faith Lesson from Chorazin 1. Chorazin is a testament to Christ’s judgment on a people who rejected His teachings, miracles, healing, and salvation. Are we guilty of rejecting Christ and His teaching in some way? 2. Chorazin stands as a warning to us today not to do the same. Are we walking in close obedience, or living in casual obedience to Christ, or even disobedience? 3. In the same way this town lies in ruins, our lives will lie in ruins if we reject Christ and the life He offers. Are we genuinely living for Christ and putting His Word into practice? 4. It appears there will be different degrees of torment and judgment in hell because Christ said it would be more tolerable in the day of judgment for other cities than for Chorazin. What do you think? 5. Following Christ brings life and blessing, and rejecting Him brings death and destruction. Romans 8:6–8: For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God.

Additional sites of interest in Jerusalem: Bible Lands Museum, Burnt House, Cardo, Christ Church Jerusalem, Church of John the Baptist, Church of James, Christian Information Center, Dormition Abbey, Wohl Museum, Hurva Plaza, Israel Museum, Shrine of the Book, Model City of Jerusalem, Little Western Wall, Lutheran Church of the Redeemer, Mahane Yehuda Market, Rooftop Walk, Ramparts Walk, Temple Institute, Tower of David Museum, Holocaust Museum, Zedekiah’s Cave. Other Sites of Interest In Jerusalem Photo Gallery Places of Interest Other Sites of Interest In Jerusalem Aish HaTorah Observation Point Aish HaTorah's Observation Deck overlooking the Western Wall is located on top of the Aish HaTorah World Center in the Jewish Quarter and was awarded “One of the Top Ten Panoramic Views in the World.” It has a 360-degree view of the most important sites in Jerusalem: The Western Wall Plaza, the Temple Mount, Mount of Olives, City of David, Jordanian Hills, and the Judean Desert. There is also a detailed model of the original temple built by King Solomon to help visualize the magnificence of Mount Moriah in the 10th century BC. Bethany Bethany is known today by the name of Al-Eizariya or al-Azariya. It’s located about 1.5 miles (2.4 km.) east of the Mount of Olives. In the New Testament, Bethany was the home of Mary, Martha, Lazarus, and Simon the Leper. Jesus lodged regularly at Bethany on His travels to Jerusalem, and it’s likely He stayed with Mary, Martha, and Lazarus when doing so. He seemed to prefer staying in Bethany rather than Jerusalem (Matt. 21:17; Mark 11:11). At Bethany, Christ performed the powerful miracle of raising Lazarus from the dead (John 11). A feast was also celebrated in the house of Simon the leper in Bethany (Matt. 26:1–13; Mark 14:3–9). Bible Lands Museum The Bible Lands Museum places into historical context an exciting journey of the people of the Bible and their cultures, bringing greater appreciation and understanding of the biblical stories in the context of human history from a biblical perspective. On display are the great civilizations that rose and flourished in this region: Sumer, Egypt, Babylon, Assyria, Canaan, Persia, Greece, and Rome, who were responsible for the advancements of Western civilization. Established in 1992, the Bible Lands Museum is situated in the city's cultural heart and holds a unique collection dating back to the beginning of written history. There is an audio guide in English and Hebrew. The Burnt House Museum This museum is an excavated house from the Second Temple period located six meters below the current street level of the Jewish Quarter in the Old City of Jerusalem. It was inhabited by a wealthy priestly family at the end of the Second Temple period and is believed to have been set on fire during the Roman destruction of Jerusalem in 70 AD. In the early Roman period, this area was the “Upper City,” located on the higher hill west of the temple. While in the museum, a visitor can view a short film about the Roman invasion and life in the Second Temple period. The Burnt House is included in the “Jewish Quarter Combined Ticket” purchase, which includes access to the tower at Hurva Synagogue and the Herodian Quarter Museum. The site is located at Tiferet-Yisrael Street, in the Jewish Quarter of the Old City. The Cardo A cardo was the Latin name given to the main street in Ancient Roman cities. Evidence for the existence of this ancient Cardo was first found on a mosaic map of Jerusalem. The map was discovered in a Byzantine church in Medeba town in the Moav Mountains of Jordan. This Medeba map was used as a tool to teach the locals about Jerusalem. The Cardo begins at Damascus Gate in the north, running southwards through the Old City, ending at Zion Gate. The north side of the Cardo, from Damascus Gate to David Street, was built during the Roman period in Jerusalem. However, the south side was built in the 6th century, during the times of the Byzantine Empire in Jerusalem, and it extends along the western side of the Jewish Quarter. Christ Church Jerusalem Christ Church Jerusalem is an Anglican church located inside the Old City of Jerusalem. It was consecrated by Bishop Samuel Gobat in 1849 and is the oldest Protestant church building in the Middle East. The Church’s Ministry Among Jewish People or (CMJ) helped finance the church’s construction and have been active in the Land of Israel since the 1820s. Their mission statement reads: “Driven by a commitment to the God of Israel and the people of Israel, our purpose at CMJ Israel is to represent the Love of Yeshua (Jesus) in word and deed with the Jewish people and Gentiles living in the Land and visiting from abroad.” The church is part of a small compound just inside the Jaffa Gate opposite King David’s citadel, and the compound includes the Heritage Centre museum, Beit Bracha guest house, (meaning House of Blessing) which is a bed and breakfast and prayer garden. The Church of the Nativity of St. John the Baptist This Catholic church is in the picturesque village of Ein Karem 4.5 miles (7.5 km.) southwest of Jerusalem. The church and monastery were built over the ruins of ancient layers of the Herodian, Roman, Byzantine, and Crusader periods. Inside the church is a cave, where according to tradition, was the birthplace of John the Baptist. The Franciscan Order of monks purchased the property in 1674 and restored the church with the aid of the Spanish royal family. In 1941–42 the area west of the church was excavated, discovering graves, rock-cut chambers, wine presses, and small chapels with mosaic tiling. The southern rock-cut chamber contained ceramics dating back to the first century BC, of which is the presumed lifetime of Zechariah, Elizabeth, and John. Church of St. James Located within a walled compound in the Armenian Quarter of Jerusalem’s Old City is the Church of St. James, honoring two martyred believers of that name — James the Great, one of the first apostles to follow Jesus, and James the Less, believed to be a close relative of Jesus and a key leader of the church in Jerusalem. James the Great was beheaded by Herod Agrippa I, around 44 AD (Acts 12:1–2). James the Less was martyred by temple authorities about 20 years later by being thrown from the temple platform, then stoned to death. Within the church are buried the head of James the Great and the body of James the Less, according to Armenian tradition. Church of St. John the Baptist The Greek Church of St. John the Baptist, located in the Christian Quarter of the Old City, can be easily spotted with its distinctive, silvery dome. This is the oldest church in Jerusalem, built in the mid-5th century and restored after the Persians destroyed it in 614 AD. The current building was built between the 8th and 11th centuries by Italian merchants, and in the 12th century, it was renovated by the Crusaders. The ancient church, more than seven meters below street level, is still accessible via a staircase. According to Greek Orthodox tradition, the head of John the Baptist was held in this church. The entrance is located on the Christian Quarter Rd., where it intersects with David St. Christian Information Center The Christian Information Center (C.I.C.) has been sponsored by the Franciscan Custody of the Holy Land since 1973. The Center is located opposite the Tower of David, just inside the Jaffa Gate of Jerusalem’s Old City. The purpose of the C.I.C. is to provide information about Christianity and the Holy Land – such as holy places and shrines, churches in the region, and aspects of religious and cultural life. Dormition Abbey Near the top of Mount Zion, the Church of the Dormition, a 12th-century church, was built on the ruins of the earlier demolished Byzantine church that overlooks the Old City. The location is identified in Christian tradition as the place where the Virgin Mary died, or “fell asleep,” as the name suggests. Inside, the circular basilica is a mosaic of Mary and of the child Jesus, with the figures of twelve prophets below them. Around the church are six chapels decorated by beautiful mosaics depicting scenes such as Mary and the infant Jesus receiving pilgrims, Jesus’ family tree, John the Baptist on the shore of the Jordan River, and other saints. Two spiral staircases lead down to the crypt where a round pillared room with a sculpture of Mary “asleep” in the center resides. On the ceiling above her is the figure of Jesus, as if watching over her, surrounded by the great women of the Bible. Herodian Quarter/Wohl Museum of Archeology The Herodian Quarter was discovered by archeologists when the Jewish Quarter was rebuilt following the Six-Day War. Located underground, it preserves the remains of six houses from the Herodian period (the reign of King Herod) that were excavated in 1967 and is considered one of the largest underground archeological sites in the world. In the Herodian period, this part of the city was home to wealthy priestly families. Homes were built on the western hill (today’s Mount Zion) overlooking the Temple Mount, with the roof of each home at the basement level of the house above it, so that every house enjoyed a clear view of the temple. There are three distinct levels, with the lowest considered to be a mansion with a possible 6,000 square ft. (557 m.) of original floor area. None of the upper stories survived the Roman torching of the city in 70 AD. Hurva Square Plaza In the center of the Jewish Quarter, surrounded by a maze of narrow and winding streets, is the Hurva Square Plaza, an open area of outdoor seating with cafes, souvenir shops, and snack bars. On the west side of the square stands the Hurva Synagogue. During the War of Independence in 1948, the 19th-century synagogue was destroyed, then in 2010, it was reconstructed in its original Ottoman style. From the upper balcony, you can enjoy a 360-degree panoramic view of the city. You can purchase the Jewish Quarter special ticket which includes entry to the Hurva Synagogue, the Wohl Museum of Archeology (Herodian Quarter) as well as the nearby Burnt House, and the Jerusalem Archaeological Park-Davidson Center. This combined ticket requires a reservation made through the Company for the Restoration and Development of the Jewish Quarter and can save you a bit of money if you intend to visit these 4 attractions. Israel Museum – Shrine of the Book – Model City of Jerusalem Founded in 1965, the Israel Museum was extensively enlarged, refurbished, and reopened in 2010. Within this sprawling 20-acre (8 hectares) compound, you will find the Archaeology Wing, the Shrine of the Book, the Model of Jerusalem in the Second Temple Period, the Wing for Jewish Art and Life, the Fine Arts Wing, the Youth Wing, and the Art Garden. The Archaeology Wing tells the story, chronologically, of the ancient Land of Israel, which was home to peoples of different cultures and faiths, from prehistory through the Ottoman Empire. The Shrine of the Book is a white tiled dome building that houses the Dead Sea Scrolls, which are the oldest biblical manuscripts in the world. These scrolls, along with rare early medieval biblical manuscripts, were found in Qumran in 1947. The Model of Jerusalem is a reconstruction of 1st-century Jerusalem in the Second Temple period, showing the topography and architecture of the city before its destruction by the Romans in 66 AD. The model is on a scale of 50:1 and is spread over nearly an acre (.4 hectare). The Jewish Art and Life Wing exhibits four complete synagogues brought from various locations around the world and reconstructed. Jeremiah’s Grotto Jeremiah's Grotto is a cave located just outside the north wall of Jerusalem, where tradition says Jeremiah wept bitter tears and composed the book of Lamentations. The grotto is under what is called Scull Hill near the Garden Tomb. Little Western Wall The Little Western Wall (also known as Small Kotel) is a small portion of the Western Wall of the Temple Mount located in the Muslim Quarter of the Old City of Jerusalem near the Iron Gate. The Kotel is close to the middle point of the Western Wall of the Temple Mount, and it is the second closest place to the Holy of Holies (outside of the Temple Mount) where Jews can pray. The passage alongside the wall is a courtyard of Ribat Kurd, a hospice for Muslim pilgrims founded in 1293. Lutheran Church of the Redeemer The Church of the Redeemer was built on the ruins of the medieval St. Mary la Latine Church. The site is said to have been a hostel and hospital for western pilgrims and served as the headquarters for the Knights of St. John, where members of the order nursed patients in the complex’s hospital. In the late 1800s, the church was reconstructed and personally dedicated by Kaiser Wilhelm. The church is located in the Christian Quarter of the Old City near the famous Church of the Holy Sepulcher. The square bell tower of this Protestant church has graced the Old City's skyline since 1898. It's worth buying a ticket to access the tower for a 360-degree view over the Old City, but be prepared, it’s a winding staircase of 170 steps to the top. Mahane Yehuda Market The Mahane Yehuda Market is a true old-style market located in the middle of Jerusalem with over 250 vendors. At the market, you can find street singers, musicians, fresh spices by weight, baked goods, meat, cheeses, nuts, housewares, fresh fruits, and vegetables. In and around the market are restaurants, cafes, juice bars, and many small stands selling a variety of local foods and drinks. The market is closed for Shabbat (Sabbath) from Friday evening through Saturday evening. This market is one of the largest and busiest in Jerusalem. Old City Rooftop Walk The easiest entry point to the Chabad street rooftops is from the narrow metal steps on the right as you walk down Rehov Chabad just as it meets St. Mark’s Street. You may have to ask for directions as it’s not easy to find, but it’s worth the effort. You can then explore large amounts of the Old City and enjoy some truly unique views. One of the most fascinating of these is standing over the Old City's central point where the main north-south and east-west roads intersect. At this point, the division of the Old City of Jerusalem into its four quarters – Jewish, Christian, Muslim, and Armenian can be seen. Ramparts Walk Walk the walls of the Old City, built around 485 years ago by Suleiman the Magnificent. The Ramparts walk is a great way to get an overview of Jerusalem and the outlying areas. For a small entrance fee, you can climb the ramparts of the Old City and circle the city from above. The walk is divided into two parts: The Northern Ramparts Walk begins at Jaffa Gate and can be exited from New Gate, Herod’s Gate, or Lions’ Gate. The Southern Ramparts Walk also begins at Jaffa Gate and can be exited from Zion Gate or Dung Gate. The walk requires a lot of stair climbing and descending. Make sure you have enough water with you as once you’re on the ramparts, there’s no getting off until you reach an exit. Temple Institute The Temple Institute is an organization in Israel focused on establishing the Third Temple to be rebuilt on Mount Moriah (Temple Mount Platform) in Jerusalem. The Institute’s work touches upon the history of the temple’s past, an understanding of the present day, and the divine promise of Israel’s future. As part of its ongoing effort to prepare for a future rebuilt temple, the Temple Institute has been preparing more than ninety ritual items suitable for temple use. The Institute’s activities include education, research, and development. You can visit and tour their facilities which are located up the stairs to the southeast of the Western Wall Plaza. Tower of David – Citadel Museum The Tower of David – Museum of the History of Jerusalem, is located in the medieval citadel known as the Tower of David, near the Jaffa Gate of the Old City. The Museum presents Jerusalem’s story; detailing the major events in its history beginning with the birth of the city in the second millennium BC, until it became the capital of the State of Israel. From the towers of the Citadel, one has a breathtaking 360-view of Jerusalem, the Four Quarters of the Old City, the New City, Mount of Olives, Mount Scopus, the Judean Desert, and the Dead Sea in the distance. Access to the ruins of King Herod’s Palace (Pilate’s Palace) is via the museum as well. Yad Vashem Holocaust Museum Yad Vashem, (meaning: “a monument and a name”) Holocaust History Museum, is Israel’s official memorial to the victims of the Holocaust. Yad Vashem is located on the western slope of Mount Herzl, also known as the Mount of Remembrance, and was established in 1953. It is dedicated to the memory of the Jews who died under Nazi oppression and Gentiles who selflessly aided the Jews. Zedekiah’s Cave (Solomon’s Quarries) Zedekiah’s Cave is a 5-acre (2 hectares) underground limestone quarry that stretches under five city blocks of the Muslim Quarter of Old City Jerusalem. It was carved over a period of several thousand years and is a remnant of the largest quarry in Jerusalem. The entrance to Zedekiah’s Cave is just beneath Solomon’s Quarries, the Old City wall, between the Damascus and Herod Gates. Just past the narrow entrance, the cave slopes down into a huge 300 ft. (91 m.) long auditorium-like chamber. The drops of water dripping through the ceiling are known as “Zedekiah’s tears.” Beyond the “auditorium” are a series of man-made galleries hewn by ancient stonecutters into interesting patterns and formations. Access paths cover the entire quarry system and take at least 30 minutes to explore. Chisel marks are visible in many sections and in some areas huge, nearly finished building blocks are locked into the rock where the stonecutters left them. Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, 16 besides Solomon’s 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 17 Then the king commanded, and they quarried great stones, costly stones, to lay the foundation of the house with cut stones (I Kings 5:15–17). These verses have intrigued scholars who have suggested that the proximity of the Temple Mount (Mount Moriah), to the site of “Zedekiah’s Cave” is what prompted King Solomon to utilize the quarry to produce the stones necessary for his building projects. Herod the Great used the main quarry at Zedekiah's Cave for building blocks in the renovation of the temple and its retaining walls, today known as the Western or Wailing Wall. Stones from the quarry may also have been used for the building projects of Herod Agrippa I.

The great showdown between the Prophet and the prophets of Baal and Asherah is one of the greatest miracles in the Bible. Understand the details of this monumental event and learn lessons of faith that you can apply to your own life from this great miracle. Mount Carmel was a High Place of worship to the false god of Baal and Asherah during the period of Judges, 1 & 2 Samuel, and 1 & 2 Kings. It has a spectacular view of the Jezreel Valley, which is also known as the Valley of Armageddon. Mt. Carmel: Elijah and the False Prophets Photo Gallery Places of Interest Mount Carmel Introduction Welcome to Mount Carmel. This is where the huge showdown between Elijah and the 850 false prophets of Baal and Asherah happened. This place was one of the most important high places of worship, so it would only be fitting for this monumental event to happen here. Just imagine thousands and thousands of Israelites gathered here to see this event. The showdown was to determine who the true and living God was. Was it Baal, Asherah, or the true and living God? God sent fire down from heaven right here to settle this matter. The event that happened here is earth-shattering. Location 1. The place marking the great showdown between Elijah and the false prophets is known as Deir Al-Mukhraqa Carmelite Monastery. 2. Mount Carmel is located about 9 miles (15 km.) east of the Mediterranean Sea in the Carmel Mountain Range, which is in the northern part of Israel. It’s also about 28 miles (44 km.) southwest of the Sea of Galilee. 3. Mount Carmel was a High Place of worship to the false god of Baal and Asherah during the period of Judges, 1 & 2 Samuel, and 1 & 2 Kings. 4. It has a spectacular view of the Jezreel Valley, which is also known as the Valley of Armageddon. Armageddon is where part of the last battle on earth takes place at the end of the Great Tribulation Period. 5. From Mount Carmel, Nazareth, and Cana can be seen to the northeast. Historical Background 1. The great showdown between the Prophet Elijah and the 850 prophets of Baal and Asherah began around 100 years earlier when King Solomon sowed the seeds that would destroy Israel morally. 2. Against God’s clear commandments to the Israelites, Solomon married many foreign wives. 3. These foreign wives worshipped false gods, and to honor them, Solomon built high places of worship all over Israel where these false gods could be worshipped. 1 Kings 11 recounts this tragic reality. 4. As a result, the worship of false gods became rampant in the land. 5. Because of the worship of false gods, God pronounced judgment on the nation of Israel, and it was divided into two kingdoms after Solomon’s death. 6. Rehoboam, one of Solomon’s sons, took the Southern Kingdom of Judah, which consisted of 2 tribes, and Jeroboam, one of Solomon’s officials, took the Northern Kingdom, which consisted of 10 tribes. 7. Because Jeroboam was afraid many of his people would defect to Rehoboam’s kingdom by going to Jerusalem to worship God in the temple there, he introduced false gods into the northern tribes of Israel. 8. Jeroboam erected two golden calf altars at Bethel and Dan for his people to worship instead of going to the temple in Jerusalem. He told his people that these golden calves were the gods who led them out of Egypt. 9. Several kings later, King Ahab, king of the Northern Kingdom, married a foreign wife named Jezebel. Jezebel worshipped the false gods of Baal (a male god) and Asherah (a female god). Jezebel promoted the worship of these false gods by employing countless prophets of Baal and Asherah. She even supported them financially and fed them at her royal table. 10. Mt. Carmel was one of the key high places in Israel where the people worshiped Baal and Asherah. 12. Baal and Asherah were the gods of the weather. For this reason, God sent a drought and then later rain. By doing so, He showed He was the true God of the weather and everything else. Baal worship was originally from the Canaanite nations God drove out because of their extreme wickedness. Places of Interest (Please See Maps Above) 1. Mt. Carmel 2. Kishon Stream 3. Jezreel Valley 4. Tel Jezreel 5. Mediterranean Sea 6. Megiddo 7. Nazareth Mount Carmel in the Bible 1. The showdown between Elijah and the false prophets took place during the reign of Ahab, King of Israel. 1 Kings 16:29-33” In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel, the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 2. Because of Ahab’s great sin, God caused a severe drought all over the land. 1 Kings 17:1: Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. 3. After these 3 years had ended, Elijah confronts Ahab and promises God will send rain. Kings 18:1–2: After many days the word of the LORD came to Elijah, in the third year, saying, "Go, show yourself to Ahab, and I will send rain upon the earth." 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 1 Kings 18:17–19: When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the Lord and followed the Baals. 19 Now, therefore, send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” 4. The great gathering of all the people. 1 Kings 18:20–21: So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 5. The great contest between Elijah and the 850 prophets of Baal and Asherah. 1 Kings 18:22–24: Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 6. The false prophets of Baal and Asherah go first. 1 Kings 18:25–29: Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation [evening sacrifice], but there was no voice. No one answered; no one paid attention. 7. Elijah takes his turn. 1 Kings 18:30–35: Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs [about 1 foot deep by 1 foot wide] of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 8. God miraculously answers. 1 Kings 18:36–39: And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 9. Elijah then slaughters the false prophets below the hill right here in the Kishon Stream. 1 Kings 18:40: And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. 10. Afterward, God sent a massive rainstorm, which caused a deluge of rain to Israel and ended the drought. 1 Kings 18:41–46: And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45 And in a little while, the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Jezreel is about 15 miles (24 km.) directly east of Mount Carmel. 11. Unfortunately, this great miracle and spiritual revival didn’t last long. Soon afterward, the country fell back into worshipping false gods and idols. Faith Lesson from Mt. Carmel 1. Do we fall away easily from the Lord and neglect Him? 2. Does spiritual revival in our lives rapidly fade? 3. Are we undisciplined in our time with God and fail to read His Word and grow in Him? 4. Have we witnessed miracles in our lives where we know that God is real and that He has shown Himself powerful to us? 5. After seeing miracles and experiencing God’s help, do we forget and fall away from God afterward? 6. Are we steadfast in our relationship with God, or are we like the Israelites who were unstable with big ups and downs? 7. Are we in need of coming back to God today and getting right with Him once again?

Doctrinal Statement of HolyLandSite.com Doctrinal Statement Doctrinal Statement The Bible We believe the Bible is inspired and inerrant in every word and thought by God and therefore, is the perfect Word of God without error (2 Tim. 3:16-17). We believe all scripture is the product of men writing as they were carried along by the Holy Spirit and is therefore totally accurate and God inspired (2 Pet. 1:19-21). We believe God’s word was not the product of man’s idea but came about as the result of God using man to write the very words He desired (2 Pet. 1:19-21). We believe the Bible is God's complete revelation to mankind and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16). We see that Christ and the Apostles referred to virtually every book of the Old Testament in their writings and sayings as the very word of God so we believe the same. We believe God is so powerful that to preserve His word is no great task for Him to accomplish. God said through the prophet Isaiah, “The grass withers, the flower fades, but the word of our God will stand forever (Isaiah 40:8). Christ said,"It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). The Nature of God We believe that God is the Creator of all that exist and is worthy of complete adoration by His creation (Gen.1-2). He gives life to every living creature and sustains them as well. He holds all things together and is omnipotent, omnipresent, omniscient, transcendent, immanent, eternal and all-powerful (Col. 1). All things exist by Him and for Him. We believe in one living God who exists as God the Father, God the Son, and God the Holy Spirit. Each of the Deity is fully God and totally united in essence and purpose. Jesus Christ We believe that Jesus Christ is fully God (Jn. 1:1) and through the virgin birth became fully man as well. Jesus lived a perfect life without sin and gave His life as the complete and perfect payment for our sins. Christ rose from the dead the third day and now is our High Priest forever. Through His work on the cross, we are forgiven for our sins and made totally righteous in Him. Through Christ's work on the cross, we receive the gift of the forgiveness of sins, the Holy Spirit, and eternal life (Rom. 3:23, Rom. 6:23, Jn. 3:16, Rom. 5:8, Rom. 10:9,10). The Holy Spirit We believe that the Holy Spirit is also fully God and is the agent of the new birth. He convicts men and the world of sin and calls them to repentance. He lives within the believer to guide and empower them to please God, give power for living the Christian life and fulfill His plan for their lives (Gal. 5:16-26). Satan We believe Satan is a real adversary of the believer and must be battled with spiritual weapons (Eph. 6). He is a fallen angel and roams about seeking to destroy. He will ultimately be thrown into the Lake of Fire (Rev. 20:10). Mankind We believe mankind was created in the image of God, but that through the fall of Adam and Eve in the Garden of Eden, is now born with a sinful self-will and nature (Gen. 3, Rom 1-3). Mankind is completely unable to become righteous on his own and is spiritually dead until God enters their life and they are reborn. Mankind is totally depraved and falls short of the glory of God Rom. 3:23). The wages of sin is death and unless man is born again he remains dead in his sins and without hope of eternal life (Jn. 3:3, Rev.20:15). Salvation We believe that as a result of the fall of Adam and Eve, mankind is totally depraved, dead in their sins, and without hope of eternal life with God in heaven. If not born again during their lifetime, they will spend eternity in the Lake of Fire separated from God (Rom. 3:23, Rev. 20:11-15). As a result of the death, burial, and resurrection of Christ, each person's sins are forgiven and paid for upon receiving the free gift of salvation in Christ alone (Jn 3:16). Salvation is by faith in Christ alone, and not by works of righteousness by man by which salvation can be earned (Eph. 2:8,9). It is given by the grace of God and is available to all who believe (Jn. 3:16). Genuine salvation must involve repentance from sin and a realization that only Christ’s sacrifice on the cross can pay for one’s sins and make them right with God. The gift of salvation is found only in believing and receiving Christ and there is no other name under heaven by which we can be saved (Acts 4:12). Note: Todd Fink holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. Click here for more about us

See every Bible Site in Israel In-depth! Everything about Israel: Maps, Videos, Books about Israel, Tours, Holy Land Trips to Israel, Footsteps of Jesus, Bible Teachings, Jerusalem, Galilee, Samaria, Bethlehem, Masada, Dead Sea, Capernaum, Negev, Nazareth, Experience Israel Online. Christian Tour Trips to Israel. Exodus Route, Red Sea Crossing, Mount Sinai in Arabia, Noah's Ark, Temple Mount, Temple, City of David, Church of Holy Sepulchre, Church of Nativity, Church of Annunciation, Jordan All Biblical Sites of Israel Biblical Sites Israel Overview Tour of All Biblical Sites Jerusalem Sites Jerusalem Overview Jerusalem Holy Sites Overview Jerusalem Old City Tour Jerusalem Model City Tour: Israel Museum Antonia Fortress Bethany: Tomb of Lazarus Bethphage Chapel of the Ascension: Ascension & Return of Christ Church of the Holy Sepulchre History & Background Church of the Holy Sepulchre In-depth Tour Church of Mary Magdalene City of David Overview Death, Burial, Resurrection of Christ Dominus Flevit Church Eastern Gate Eastern Wall of Temple Mount Gethsemane & Church of All Nations Gethsemane Cave Grotto Gethsemane to Golgotha: Christ's Path to the Cross Gordon's Garden Tomb Hezekiah's Broad Wall Hezekiah's Water Tunnel Hinnom Valley Overview History Of Jerusalem's Walls History of Jerusalem's Gates House of Caiaphas: Peter's Denial of Christ Jerusalem Archaeological Site & Southern Stairs Kidron Valley: Judgment of God Mount of Olives Overview Pater Noster Church: Lord's Prayer Pool of Bethesda & St. Anne Church Pool of Siloam Prophecy, Proof t he Bible Is True: Mount of Olives Prison of Christ/Apostles Solomon's Temple Temple Mount Overview Temple Location Temple Mount: Pentecost Temple Cleansing by Jesus Temple & the Early Church Tomb of King David Tomb of Mary & Gethsemane Cave Tombs of the Prophets Trial of Jesus: Herod/Pilate's Palace The Old Testament Feasts & Jesus The Upper Room Tower of David/Herod's Palace Triumphal Entry Via Dolorosa Western Wall & Plaza (Kotel) Western Walls Tunnels Tour Zedekiah's Cave & Solomon's Quarry Other Sites In Jerusalem Sea of Galilee Sites Sea of Galilee Overview Bethsaida Calling of the Disciples Capernaum : Jesus' Ministry Base Chorazin Feeding the 5,000 Gennesaret, Ginosar: Jesus Boat Boat Ride: Jesus Walks on Water, Calms the Sea Kursi: Demonic Man Healed Magdala: Mary Magdalene Mount Arbel: The Great Commission Mount of Beatitudes Sower's Cove: Parables of the Kingdom Tabgha: Restoration of Peter Yardenit Baptismal Site Other Sites Around the Sea of Galilee Northern Israel Sites Beth Shean Beth Shean Amphitheater Caesarea Maritima Overview Caesarea Maritima: Holy Spirit Given to the Gentiles Caesarea Philippi Cana: First Miracle of Jesus Church of the Annunciation & St. Joseph Church Dan (City of Dan) Gideon's Spring Hazor J ezreel Overview Jordan River Overview Megiddo: Armageddon Mount Carmel & Elijah Mount Tabor: Transfiguration of Christ Nazareth Overview Nazareth: Mt. Precipice Nimrod Fortress Sepphoris (Tsipori, Zippori) Other Sites in Northern Israel Central Israel Sites Ai Bethel Beth-Shemesh Ein Karem (Kerem) Emmaus Road Gezer: On Crossroads of the World Gibeon - Nabi Samwil Gilgal Inn of the Good Samaritan Jericho ~ Tell Es-Sultan Joppa (Jaffa, Yafo) Overview Jordan River: Crossing into the Promised Land Jordan River Baptismal Site of Jesus (Qsar al-Yahud) Judean Wilderness Judean Wilderness: Testing of Jesus Philistine Cities of Ashkelon, Ashdod, Gaza, Ekron, Gath Mount Nebo & Moses Qumran: Dead Sea Scrolls Samaria (Sabastia) Shechem Shechem: Jacob's Well Shechem: Joseph's Tomb Shiloh: Center of Worship St. George's Monastery (Wadi Qelt) Timnah: Life of Samson Valley of Elah: David & Goliath Other Sites in Central Israel Southern Israel Sites Arad Ashdod Ashkelon Beer Sheba: The Patriarchs Bethlehem Overview Bethlehem: Church of Nativity Bethlehem: David & the Psalms Bethlehem: Naomi, Ruth, Boaz Bethlehem: Shepherds' Field Dead Sea Area Ekron En-Gedi: Living Waters Exodus, Red Sea Crossing, Mt. Sinai Gath Gaza Hebron Overview Hebron Caves of Machpelah Herodian (Herodium) Fortress Oaks of Mamre, Hebron Kadesh Barnea Lachish Masada Mount Sinai Sodom & Gomorrah The Philistines & Their City Strongholds Timna Park: Tabernacle, Moses Other Sites In Southern Israel Other Biblical Sites Exod us, Red Sea Crossing, Mt. Sinai Garden of Eden Location Madaba ( Map), Jordan Mount Nebo & Moses Noah's Ark & the Great Flood Noah's Ark Location Petra, Jordan Other Biblical Videos Life & Ministry of Jesus Series Jewish Holy Days & How Jesus Fulfills Them Future of Israel: Its Wars, Conflicts, Prophecies Shroud of Turin (Jesus). Fact or Fiction? What Are the Differences Between Islam and Christianity? Who Has the Rights to the Holy Land? Jews or Arabs? What Is the Reason for the War and Conflicts in Israel and the Middle East?

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Emmaus, also known as Emmaus Nicopolis, is believed to be the site of the village of Emmaus, which is referred to in Luke 24, where Jesus met two of His followers on the road to Emmaus after his resurrection. Emmaus was a large city that existed from the Hellenistic period through the Byzantine period. It's strategically located on the main road that links Joppa and the coastal cities to Jerusalem. It has served as an administrative, military, and economic center. Emmaus Nicopolis Photo Gallery Places of Interest Emmaus Nicopolis Location 1. Emmaus is about 10 miles (14 km.) west of the outskirts of Jerusalem on Hwy. 1. 2. Emmaus is also known as Emmaus Nicopolis and is in Ayalon Canada Park. 3. It's believed to be the site of the village of Emmaus, which is referred to in Luke 24, where Jesus met two of His followers on the road to Emmaus after his resurrection. 4. The ruins of the old city are scattered over a vast area inside the park and on its west side. Historical Background 1. Emmaus was a large city that existed from the Hellenistic period through the Byzantine period. 2. It's strategically located on the main road that links Joppa and the coastal cities to Jerusalem. 3. It has served as an administrative, military, and economic center. 4. Eusebius (260–340 AD) mentioned Nicopolis as biblical Emmaus in his writings. 5. Jerome (347–420 AD) spoke of a church in Nicopolis, built in the house of Cleopas, where Jesus broke bread with His disciples. 6. From the 4th century on, the site has been widely identified as the biblical Emmaus. 7. A Byzantine church was built here in the 5th century. 8. Another Byzantine church was built beside the 5th-century church in around the 7th century. 9. Later, the Crusaders built a basilica over the 7th-century Byzantine church in the 12th century. Places of Interest 1. 5th Century Church 2. 7th Century Church 3. 12th Century Church 4. Byzantine Inscription 5. Byzantine Baptistry Chapel 6. 5th-century Bishop’s House 7. Ancient Tombs 8. Roman Bathhouse - Located several hundred yards (m.) north of the church. Emmaus in the Bible 1. After Christ’s resurrection, two of His followers were walking to Emmaus. Luke 24:13–14: And behold, two of them were going that very day to a village named Emmaus , which was about seven miles [60 stadia, Greek and Roman measurement that varied somewhat in length] from Jerusalem. 14 And they were talking with each other about all these things which had taken place. 2. Jesus talked to the disciples and enlightened them, but He didn’t let them know who He was. Luke 24:15–27: While they were talking and discussing, Jesus Himself approached and began traveling with them. 16 But their eyes were prevented from recognizing Him. 17 And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18 One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19 And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers delivered Him to the sentence of death and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22 But also some women among us amazed us. When they were at the tomb early in the morning, 23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24 Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25 And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26 Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. 3. Jesus made Himself known to the disciples. Luke 24:28–32: And they approached the village where they were going, and He acted as though He were going farther. 29 But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. 30 When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were opened , and they recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” 4. The two men returned to Jerusalem and told the rest of the disciples that they had seen the risen Christ. Luke 24:33–35: And they got up that very hour and returned to Jerusalem , and found gathered together the eleven and those who were with them, 34 saying, “The Lord has really risen and has appeared to Simon.” 35 They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread. Faith Lesson from Emmaus 1. There are hundreds of prophecies in the Old Testament that verify Christ as the Messiah. Do we believe Jesus is the Messiah and the Son of God, and have we received Him as our Lord and Savior? 2. The New Testament is built upon the Old Testament as the Old Testament is quoted 855 times in the New Testament. Do we read and teach out of the Old Testament, or do we neglect it? 3. Being God, Christ knew every detail of the Bible and handled it with precision and clarity. Do we know God’s Word in detail, and do we handle it with precision (2 Tim. 2:15)? 4. Christ taught the Scriptures in such a way that they reached the very depths of a person’s heart. Are we master teachers or mediocre teachers? 5. Christ appeared to many after His resurrection, and to over 500 at one time. Do we believe the resurrection of Christ was a real historical event? 1 Corinthians 15:3-8: For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas [Peter], then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.

See the Pools of Bethesda, the place where an amazing miracle of a lame man was healed. Nearby is the Church of St. Anne, which is the believed place where Mary, the mother of Jesus, was born. Sheep Gate, Antonia Fortress, Temple Mount, Church of St. Anne, Old City Jerusalem. Pools of Bethesda & St. Anne Church Photo Gallery Places of Interest Pools of Bethesda & St. Anne Church Introduction Welcome to the Pools of Bethesda and St. Anne Church. 1. It was a place where many came to be healed during the time of Jesus. 2. It's where Jesus healed a sick man who had been going to this pool for 38 long years in the hope of being cured. 3. The church here marks the location believed to be where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Southern Pool, and the second as the Northern Pool. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. During the Greek reign around 200 BC, before the birth of Christ, healing baths were built here dedicated to the Greek false god Asclepius. 9. These are the highlights of the points of interest we'll see here. The Pools of Bethesda The ruins of the different churches and shrines that were built here. The Church of St. Anne 10. Let's explore and experience this site. Location 1. The Pools of Bethesda are located on the property of the Church of St. Anne. 2. The Church of St. Anne is located just inside the Lions’ Gate at the eastern entrance of the Old City. 3. The Church of St. Anne is known for its extraordinary acoustics, and visitors singing hymns of praise to God can often be heard there. 4. The ruins of the Jewish, Roman, Byzantine, and Crusader eras are still well preserved at the Pool of Bethesda. Historical Background 1. The Pool of Bethesda marks the place where a sick man was healed. 2. Bethesda means “House of Grace” and has been associated with a place of healing for many years. According to the Gospel of John, Bethesda was a bathing pool with five porticoes or porches. The ruins of some of these porticoes can still be seen today. 3. It should be noted that the pool that can be seen today is the corner of the southern pool. You will also note that it is significantly below the city level today. That is because Jerusalem is really a large tel. A tel is something that develops and grows in height as one civilization builds upon another. Therefore, since the time of Christ, the city has been destroyed and rebuilt many times. That is why the pool is below the surface of the city today. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Southern Pool, and the second as the Northern Pool. Both pools were approximately 43 feet, or 13 meters, deep. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. Small healing baths, part of an Asclepeion (a temple to the Greek god of healing, Asclepius), were constructed to the east of the main pools by the Romans as early as around 50 BC. 9. This complex was later expanded into a large temple to Asclepius and Serapis by the Roman Emperor Hadrian in the early 2nd century AD. 10. When the Roman Emperor Hadrian rebuilt Jerusalem as Aelia Capitolina in 135 AD, he built a large temple to Asclepius and Serapis, the Greek false gods of healing and believed deities. 11. After Christianity became the state religion of the Roman Empire, the temple Hadrian had erected was torn down, and a large Byzantine basilica was built over its ruins around 450 AD. 12. Close to the Byzantine Basilica was a grotto dedicated to the believed place where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 13. In 614 AD, the Byzantine Basilica was destroyed by the Persians. Later, in 1138 AD, the Basilica of St. Anne was erected over the grotto site, which the Crusaders believed to be the birthplace of Mary, the mother of Jesus. The church is dedicated to Anna and Joachim, who, according to tradition, lived here, and the site where their daughter, Mary, was born in a cave located under the basilica. It is one of the most preserved Crusader churches in Israel. 14. The New Testament says nothing about Mary's birthplace. However, an ancient tradition recorded in the apocryphal Gospel of James, which dates back to around AD 150, places the house of Anne and Joachim near the temple area. 15. Three episodes from the life of Mary are depicted at the front of the high altar in the Church of St Anne: (1) the Annunciation on the right, (2) the Descent of Jesus from the Cross in the center, and (3) the Nativity of Jesus on the left. On the left-hand side of the altar is an illustration of Mary's education by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. A flight of stone steps descends from the south aisle to the crypt. This cave is believed to be the supposed site of the house of Anne and Joachim, as well as the birthplace of Mary. Here, in a tiny chapel with a domed ceiling, an altar is dedicated to the birth of Mary. 16. In 1192 AD, after the fall of the Crusader Kingdom, Saladin turned the church into a theological school for the study of the Quran, which is commemorated in an inscription above the church's entrance. 17. In the 19th century, the compound was given to the French Catholic Order of the White Fathers. France undertook extensive restoration work on the church, returning it as closely as possible to its original basilica form. A second restoration was necessary after the church was damaged during the Six-Day War in 1967. Places of Interest 1. Pools of Bethesda (also used as water storage and as mikvahs) As we walk through this archaeological site, let’s also take a moment to explore its history. In the first century, there were actually two very large rectangular reservoirs here. The first of these pools was built around 700 BC. It was the northern pool, built to provide water, primarily for use at the nearby Temple. Then, around 150 BC, the southern pool was constructed by the Hasmoneans, and a dam was built between the reservoirs. Both pools had a depth of about 43 feet or 13 meters. There was a roofed porch surrounding both pools, with a central porch running down the middle over the dam that separated them. These five porches are mentioned in John 5:2. Today, the northern pool is completely covered, while the southern pool has only been slightly exposed, as can be seen today. They contained "Living Water" Southern Pool ~ The southern part of the Southern Pool is what's visible today. Northern Pool Ruins of the Roman Temple of Asclepius (god of healing) Pagan Medicinal Baths Ruins of a Byzantine Basilica Ruins of a Crusader chapel 2. Church of St. Anne The altar at the front of the church depicts three events: (1) the Annunciation on the right, (2) the descent of Jesus from the Cross in the center, and (3) the birth of Jesus on the left. On the left-hand side of the altar is an illustration of the education of Mary by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. Crypt dedicated to Mary’s birth It features excellent acoustics, making it ideal for those who enjoy singing. 3. Sheep Gate (located where the Lions’ Gate is today) 4. Antonia Fortress 5. Temple Mount Pool of Bethesda in the Bible 1. It was a place where many came to be healed during the time of Jesus. John 5:1–4: After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. 2. A sick man had been going to this pool for healing for 38 long years. John 5:5: A man was there who had been ill for thirty-eight years. 3. Jesus healed the sick man. John 5:6–9: When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus said to him, “Get up, pick up your pallet and walk.” 9 Immediately the man became well , and picked up his pallet and began to walk. 4. Christ revealed to the man why he had been sick for so long. John 5:9–14: Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 5. Jesus makes Himself equal to God. John 5:15–18: The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason, the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.” For this reason, therefore, the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. Faith Lesson from the Pool of Bethesda 1. The sick man had faith in God, as he was in a place where miracles happened. Do we have faith that God can help us with our problems? 2. The sick man was patient and went to the Pool of Bethesda regularly for 38 long years. Are we patient and remain faithful even if we don’t understand sickness or problems we might have? 3. The sick man was alone as no one would help him get into the pool to be healed. Do we need others to help us with our problems because we are alone? 4. It appears some sinful activity caused his disability because Jesus told him to stop sinning, or something worse might happen. Could our sicknesses be caused by disobedience and sin in our lives?

One of the Seven Wonders of the World and a UNESCO World Heritage Site. It is Jordan’s most valuable treasure and greatest tourist attraction. This vast and unique city was carved into the sheer rock face by the Nabataeans, an industrious Arab civilization, who settled here more than 2,000 years ago, turning it into an important trade route that linked China, India, and southern Arabia with Egypt, Syria, Greece, and Rome. The Treasury Tomb appeared in Indiana Jones and the Last Crusade movie. Petra, Jordan: Biblical Sela Petra, Jordan: Biblical Sela Tour & Overview The Ancient City of Petra is one of the most popular tourist destinations in Jordan and even all the Middle East! It's considered one of the "Seven Wonders of the World" and a UNESCO World Heritage Site. With breathtaking buildings carved into deep red rock cliffs, it's a mystic place sought out by many. It also has many biblical events that have happened here and prophesied events that may very well take place here in the future. In this video, we'll look at the location of Petra, take a trip through time as we behold its history, see its outstanding sites like the famous Treasury carved tomb where Indiana Jones was filmed, other monumental tomb carvings, the amazing Monastery that sits high upon a mountain, the remains of the ancient city, a huge theatre, walk the deep canyon into the city that has breathtaking high walls on each side and more. You will be amazed at this site as we see it unfold. This will be a unique video looking at every aspect of this ancient place that has captured the imagination of millions. So, let's explore this site and behold its wonders. Location 1. Petra is located about fifty miles south of the Dead Sea and 170 miles southwest of modern Amman, Jordan. Located in the southwest of Jordan, near the town of Wadi Musa, the landscape surro unding Petra is stunning, with re d, rocky mountains at the east of the Arabah Valley. 2. Ancient Petra’s main access is via a narrow crevice called the Siq, which winds for about a mile through mountainous terrain. The Siq provided an excellent natural defense for Petra’s inhabitants. Many moviegoers are familiar with the Siq and the Treasury Tomb of Petra, which were featured in the 1989 film Indiana Jones and the Last Crusade. 3. To support the ancient city’s large population, its inhabitants maintained an extensive water system, including dams, cisterns, rock-carved water channels, and ceramic pipes. Historical Background 1. The name "Petra," which means "rock" in Greek, replaced the biblical name "Sela," which is Hebrew for "rock." 2. The first inhabitants of Petra were the descendants of Esau, called the Edomites. Esau moved to this area from the Negev region around 1900 BC, according to Genesis 36. Remains from early periods confirm that the Edomites occupied the area as well. The Edomites raided traveling caravans and then hid in Petra for protection. They became arrogant and abusive. For this reason, God judged them. Obadiah 3-4: The arrogance of your heart has deceived you, the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord. 3. Around 400 BC, the Nabataeans, the descendants of Nebaioth, the firstborn of Ishmael, Abraham's firstborn son by Sarah's handmaid, Hagar, occupied Petra and made it the capital of their kingdom. The vast majority of what can be seen today was carved into the sheer rock face by the Nabataeans. They became extremely wealthy and turned the city into an important location on a trade route that linked China, India, and southern Arabia with Egypt, Syria, Greece, and Rome. Petra became so influential that it became the capital of the Nabataean Kingdom that stretched from Damascus to Petra and beyond. 4. The Nabateans , living and trading in Petra, soon accumulated significant wealth, and an envious Greek Empire attacked the city in 312 BC by Seleucid forces, who failed to seize the city. The Nabateans successfully fought back the Greek invaders by taking advantage of the city's mountainous terrain. The mountains effectively served as a natural wall, buttressing Petra. Under Nabataean rule, Petra prospered as a spice trade center that involved China, Egypt, Greece, and India. The city’s population swelled to around 30,000. 5. Because the Nabataean Kingdom was so prosperous, the Roman Empire set its sites on it. The Romans defeated the Nabataeans in 106 AD , and Petra became part of the Roman province of Arabia. The Romans enlarged and glorified the city even more by building a Cardo, a huge theater that accommodated around 6,000 spectators, and other buildings and improvements. It appears that in around 200 AD, a flash flood did catastrophic damage to the city, dealing it a major blow. 6. After the Roman Empire was divided in 330 AD, Petra was ruled by the Byzantine (eastern half of the Roman Empire) until Muslim occupation in the 7th century AD. In 363 AD, an earthquake destroyed many of its buildings, dealing Petra another blow. And again, in 551 AD, another earthquake struck, causing a significant population reduction. Christian churches and a large monastery were built here during the Byzantine period. 7. The Islamic invasion occurred in the 7th century, bringing Muslim reign to Petra. 8. Around 1100 AD, the Crusaders conquered the Muslims and built a fort and outpost at Petra. The Crusaders would occupy Petra until the latter part of the 12th century. 9 . Due to changes in trade routes, earthquakes, and more, b y the 14th century, Petra was completely lost to the West, and so it remained for around 400 years. Only a few nomads and locals inhabited the area. 10. Then, in 1812, a Swiss traveler, Johann Ludwig Burckhardt, persuaded his guide to take him to the site of the rumored lost city. Secretly making notes and sketches, he wrote: “It seems very probable that the ruins at Wadi Musa are those of the ancient Petra.” 11. Excavati ons in 1993 revealed several more temples and monuments that provide insight into the ancient city's political, social, and religious traditions. In 1985, Pe tra was designated a UNESCO World Heritage site. Sites of Interest There is so much to see at this site as it's so rich in history and places. We'll look at the 18 top sites that are the most visited and important. 1. Moses Spring Nearby to the town of Wadi Musa, which means Valley of Moses in Arabic, is Moses' Spring. According to tradition, this is the rock Moses struck in anger when the Israelites wanted water (Numbers 20:1-13). This act prohibited Moses from entering the Promised Land. 2. Pe tra Visitor Center It is located at the entrance to the park and has a museum where you can see the history and artifacts of ancient Petra. 3. Djinn Blocks Not far from the Petra Visitor Center, there are three enormous, squat monuments known as Djinn Blocks or God Blocks. Many visitors miss the blocks in their hurry to reach the Siq, but they are worth a pause to speculate about their purpose. Some suggest they represent the start of tombs or were associated with funerary dedications or the worship of water and fertility. 4. Obelisk Tomb & Bab As Siq Triclinium Nearby to the Djinn Blocks is a tomb with four pyramidal obelisks, built as funerary symbols by the Nabataeans in the 1st century BC. The four obelisks, together with the eroded human figure in the center, probably represent the five people buried in the tomb. 5. Al-Siq (Siq) Th is is a long road (1 mile, 1.2 km.) with breathtaking high walls on each side that leads to the ancient city. It served as protection to the city in ancient times. Its narrow, vertical walls are undeniably one of the highlights of Petra. Along this road is a water channel once used for transporting water into the ancient city. The walk through this magical corridor, as it snakes its way towards the hidden city, is one full of anticipation for the wonders ahead – a point not wasted on the Nabataeans, who made the passage into a sacred way, punctuated with sites of spiritual significance. 6. The Treasury (Khazn e h) Among the first sites viewed from the Siq is the Khaznah (“Treasury”), which is actually a large tomb. Known locally as Al Khazneh, this tomb is where most visitors fall in love with Petra. The Hellenistic facade is an astonishing piece of craftsmanship. Although carved out of iron-laden sandstone to serve as a tomb for the Nabataean King Aretas III (100 BC–200 AD), the Treasury derives its name from the story that an Egyptian pharaoh hid his treasure here (in the facade urn) while pursuing the Israelites. 7. Street of Facades Just beyond the Treasury Tomb and on the way to the main area of the ancient city of Petra lies many large facades. These line the street in a majestic manner, giving prestige to the city. Some of these buildings have large carved-out rooms in them. 8. High Place of Sacrifice It's a hike from the valley floor up to the high place, but is well worth it. The summit has a table for sacrificial ceremonies and is reached up a few hundred steps, working through the cliffs and ravines of the hill. This place has spectacular views of the ancient city below and gives you a great view of everything below. It's the most accessible of Petra’s High Places. This well-preserved site was built atop Jebel Madbah with drains to channel the blood of sacrificial animals. The area was mainly used to sacrifice animals to the Nabatean God Dushara. It provides a sober and sad reality that false worship took place here. Many were misguided in believing that the worship of false gods helped them. 9 . Theatre Originally built by the Nabataeans more than 2000 years ago, the Theatre was chiseled out of rock, slicing through many caves and tombs in the process. The Romans enlarged it in around 106 AD to hold about 8500 (around 30% of the population of Petra) soon after they arrived. Badly damaged by an earthquake in 363 AD, the Theatre was partially dismantled to build other structures, but it remains a Petra highlight to this day. 10. Royal Tombs Downhill from the Theatre, the wadi widens to create a larger thoroughfare. To the right, the Royals Tombs loom over the valley. Within its west-facing cliffs are carved some of the most impressive burial places in Petra, known collectively as the ‘Royal Tombs.’ They look particularly stunning, bathed in the golden light of sunset. Among these tombs is the famous Urn Tomb, known as such by a large urn above the tomb. Also in this area is the Palace Tomb. It's distinctive among the Royal Tombs for its rock-hewn facade, the largest in Petra. 11. Nymphaeum At the start of the Colonnaded Street, or Cardo, is the Nymphaeum, a public fountain built in the 2nd century AD and fed by water channeled from the Siq. Little can be seen today, although it’s recognizable by the huge 450 -year-old pistachio tree, giving welcome shade in summer. 12. Byzantine Church The Byzantine Church at Petra, also known as The Petra Church, is a prime example of monumental architecture in the Byzantine era of Petra. It sits on elevated ground in the city center, north of Cardo Street. It's one of three Byzantine churches on the hillside, the other two being the Ridge Church, or Red Church, and the Blue Chapel Church, from the 5th - 6th century. The Byzantine Church is notable for its lavish and well-preserved mosaic decoration. Found within its ruins were 140 papyri, which have provided scholars with valuable information about life in Byzantine Petra and its rural surroundings. An awning covers the remains of the church. Inside are some exquisite Byzantine floor mosaics, some of the best in the region. The mosaics originally continued up the walls. The Nabataeans originally built the structure, which was redesigned and expanded by the Byzantines in around 530 AD. 13. Temple of the Winged Lions The Temple of the Winged Lions is a large Nabatean temple complex that dates to the reign of King Aretas IV in around 9 BC–40 AD. The temple is located in Petra's so-called Sacred Quarter, where other temples are located as well. The temple was likely dedicated to the supreme goddess figure of the Nabateans, but the exact identity of this goddess is uncertain. The temple was ultimately destroyed in the massive earthquake of 363 AD. 14. Colonnaded Street (Roman Cardo) Downhill from the Byzantine Church, the Colonnaded Street marks the center of ancient Petra. The street was built around 106 AD by the Romans. Columns of marble-clad sandstone originally lined the wide road and covered porticoes on each side, giving access to shops. You can still see remains of the original stones of the road. At the end of the Cardo is a massive gate built by Roman Emperor Hadrian in around 135 AD. It's called the "Tem enos-Tor Gate." It was one of the main entrances to Ancient Petra at this time. 15 . Great Temple The "Great Temple" occupied a prime spot in ancient Petra: from its ruins, you can see the Siq to the southeast, the Qasr al-Bint to the west, and the Lower Market/Petra Pool Complex to the east. It appears to have been a major Nabataean t emple of the 1st century BC. It was badly damaged by an earthquake not long after being built but remained in use until the late Byzantine period. It also appears that it might have been used as an administrative building at different points in its history. It's also somewhat unclear as to what deity it was dedicated. It is certainly one of Petra's most distinguished buildings, located at a key place in the city. As you can see, it was located directly to the right just after entering Petra through the western main gate. This means it held prominent value to the city. 16 . Qasr Al Bint Just after leaving the Cardo through the Tem enos-Tor Gate, it's a short walk down the road to Qasr Al Bint. This road would have been the main access to Petra during most of its existence. Qsar Al Bint is one of the few free-standing structures in Petra, Qasr Al Bint was built in around 30 BC by the Nabataeans. It was later adapted to the cult of Roman emperors and destroyed around the 3rd century AD. Despite the name given to it by the local Bedouin – Castle of the Pharaoh’s Daughter – the temple was originally built as a dedication to Nabataean gods and was one of the most important temples in Petra. 17 . The Monastery (Ad-Deir) The Monastery is one of Petra's remarkable rock-hewn buildings, standing at 160 feet tall and 148 feet wide (50 meters tall and 45 meters wide), making it the tallest facade in Petra. Its original purpose is uncertain, but it is believed to have been a temple dedicated to a Nabatean king, Obodas I, although it may have also served other functions. It was likely built in the middle of the first century AD. To visit 'The Monastery,' visitors must take an 800-step path from the Basin and can enjoy views of the Wadi Araba valley. It's quite the hike, but well worth seeing this amazing monument. It's certainly one of Petra’s best-known rock-cut monuments. It has an unfinished tomb facade that, during Byzantine times, was used as a church. Hidden high in the hills, the Monastery is one of the legendary monuments of Petra. It's similar in design to the Treasury but bigger. Its name comes from the crosses carved on the inside walls, suggesting its use as a church in Byzantine times. 18. Mount Hor This site is about 3 miles or 5 km. from ancient Petra and is reached by vehicle and climbing. Crowning th e top of Jebel Haroun, this tomb encased in a 14th-century, whitewashed shrine is thought to be the last resting place of Aaron, Moses' brother, according to Jewish, Christian, and local Muslim tradition. Christians have adopted this site as the authentic place since the Byzantine period and built a monastery here serving as a pilgrimage center. The local Muslim tradition places Aaron's tomb at the same site. The history of the current building dates back to the Mamluk era during the beginning of the 14th century AD. The mausoleum (burial place) consists of a room and a small courtyard. It has a white dome covering the entirety of the main room. Above the shrine's door is the date of its last renewal. The shrine of the Prophet Aaron is located at the highest point in Petra at an altitude of 3,281 feet or 1,350 meters. The locals record the stories of its construction. It is visible from afar, catching the first and last of the day's light above the Petra hilltops. Petra in the Bible 1. The city of Petra is called by its Hebrew name, Sela, in the Bible. Both Petra and Sela mean “rock,” an appropriate name since much of the city is carved into sandstone cliffs. Isaiah 16:1: Send the tribute lamb to the ruler of the land, f rom Sela by way of the wilderness to the mountain of the daughter of Zion. 2 Kings 14:7: He killed ten thousand of the Edomites in the Valley of Salt, and took Sela by war, and named it Joktheel, as it is to this day. 2. Petra was in the land of the Edomites, who were descendants of Esau. Israel and Edom constantly had conflicts, starting with Edom’s refusal to allow Moses and the Israelites to pass through their land on their way to Canaan. Numbers 20:18-21: Edom , however, said to him, “You shall not pass through us, or I will come out with the sword against you.” 19 Again, the sons of Israel said to him, “We will go up by the road, and if I and my livestock do drink any of your water, then I will pay its price. Let me only pass through on my feet, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against him with a heavy force and a strong hand. 21 So Edom refused to allow Israel to pass through his territory; then Israel turned away from him. 3. According to tradition, Moses and the Israelites passed through the Petra area in Edom. Local tradition says that the spring at Wadi Musa (Valley of Moses), just outside Petra, is where Moses struck the rock and brought forth water (Numbers 20:10-11). This could be true if Petra was outside the border of Edom at this time and not inside of Edom. The Bible is clear in Numbers that the King of Edom refused the Israelites entry into his country as the Israelites journeyed to the Promised Land. 4. Also, according to tradition, Jebel Haroun, located at Petra, is Mt. Hor, where Moses’ brother Aaron was buried. Numbers 20:23-24: Then the Lord spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying, 24 “Aaron will be gathered to his people. 5. King Saul and King David both fought the Edomites. 1 Samuel 14:47: Now when Saul had taken control of the kingdom over Israel, he fought against all his enemies on every side, against Moab, the sons of Ammon, Edom , the kings of Zobah, and the Philistines; and wherever he turned, he inflicted punishment. 2 Samuel 8:13-14: So David made a name for himself when he returned from killing eighteen thousand Arameans in the Valley of Salt. 14 He also put garrisons in Edom . In all Edom he put garrisons, and all the Edomites became servants to David. And the Lord helped David wherever he went. 6. During the reign of King Jehoshaphat, Edom invaded Judah but failed, and Israel was victorious in battle (2 Chronicles 20). 7. Later, King Amaziah fought against Edom and took control of Petra, renaming it “Joktheel.” 2 Kings 14:7: He killed ten thousand of the Edomites in the Valley of Salt, and took Sela by war, and named it Joktheel , as it is to this day. 8. When King Nebuchadnezzar of Babylon destroyed Jerusalem in 586 BC, the Edomites gave aid and comfort to the enemy (Psalm 137:7). For this, they were strongly condemned by the prophets Isaiah, Jeremiah, and Obadiah (Isaiah 34:5-8; Jeremiah 49:16-18). 9 . The Edomites raided traveling caravans and then hid in Petra for protection. They became arrogant and abusive. For this reason, God judged them. Obadiah 3-4: The arrogance of your heart has deceived you, the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord. 10. Petra seemed secure in its unpenetrable fortress of rock for centuries, but today, its ruins lie uninhabited, fulfilling Scripture. Jeremiah 49:18: As Sodom and Gomorrah were overthrown, along with their neighboring towns, says the LORD, so no one will live there; no people will dwell in it . 11. Evidence of the Nabateans in the Gospels. Nabatean King Aretas IV’s daughter married Herod Antipas, the son of Herod the Great (Herod’s mother was Nabatean). Aretas had a good relationship with Antipas until he divorced Aretas’ daughter to marry his brother’s wife, Herodias. Antipas’ marital decision caused John the Baptist to condemn him, to which Herodias got her revenge when she persuaded her daughter to ask for John’s head as a birthday present (Matthew 14:6-12; Mark 6:21-29). 12. The Apostle Paul and the Nabateans We later see evidence of the Nabateans in both the books of Acts and 2 Corinthians. When Paul met Jesus on the road to Damascus, the city was under its second Nabatean control. King Aretas I gained control after Antiochus Epiphanes was assassinated in 164 B.C. His grandson, Aretas III, regained control of the city after Antiochus XII of Cele-Syria was defeated in the battle of Cana (Josephus, Antiquities, 13.15.1-2). After Paul converted to Christianity in Damascus, the Bible says he immediately went out to preach the Gospel. Those who heard him were astounded that the same guy they had heard was killing Christians was now preaching that Jesus is the Christ. Paul’s enthusiasm greatly upset the Jews in Damascus, and they set out to kill him, causing Paul to go into hiding. Acts 9:23-25: Now, after many days were past, the Jews plotted to kill him. But their plot became known to Saul. And they watched the gates day and night to kill him. Then the disciples took him by night and let him down through the wall in a large basket. Paul recalls the incident in 2 Corinthians 11:32: In Damascus, the governor, under Aretas the king, was guarding the city of Damascus with a garrison, desiring to arrest me. But I was let down in a basket through a window in the wall and escaped from his hands. Acts 9 says it was the Jews who were after Paul, but Paul says it was Aretas who wanted him. The indication is that the Jews had stirred up the Nabatean authorities against him. They continued to do so several more times as they made repeated attempts on Paul’s life (Acts 13:50). 13. In his letter to the Galatians, while describing his conversion to Christianity, Paul mentions his time in Arabia. Galatians 1:15–17: When God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia , and afterwards I returned to Damascus. Many believe that Arabia, at this time, included Petra. 14. It is believed to be where the Israelites will flee and be protected by God during the second half of the Great Tribulation Period. Revelation 12:5-6: And she gave birth to a Son, a male, who is going to rule all the nations with a rod of iron; and her Child was caught up to God and to His throne. 6 Then the woman fled into the wilderness [Petra]where she had a place prepared by God, so that there she would be nourished for 1,260 days. Micah 2:12: I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israe l; I will put them together as the sheep of Bozrah , as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men (KJV). Bozrah is in the area where Petra is located. It is also the Hebrew word for sheepfold. Psalm 60:8-12: Moab is My washbowl; I will throw My sandal over Edom ; Shout loud, Philistia, because of Me!” 9 Who will bring me into the besieged city ? Who will lead me to Edom ? 10 Have You Yourself not rejected us, God? And will You not go out with our armies, God? 11 Oh give us help against the enemy, for rescue by man is worthless. 12 Through God we will do valiantly, and it is He who will trample down our enemies. Faith Lesson from Petra 1. Petra is where many biblical events took place that were prophesied and where it's very likely more biblical prophecies will take place. Prophecy proves the Bible is true. Do we believe and trust the Bible as our guide and source of truth? 2. Petra is a witness to the rising and fall of its inhabitants. It reveals how short our time on earth is and how God blesses and curses those who follow Him or don't. What about us? Do we realize our time on earth is short and that what matters most in life is that we are right with our Creator and prepared for eternity? 3. Pride and arrogance are an ever-present danger to our souls. It's something with which we can all battle. The Edomites and Nabateans certainly fell to this temptation and fell as a result. Obadiah 3-4: The arrogance of your heart has deceived you , the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord . James 4:6: God gives grace to the humble but resists the proud .