Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. October 22 - November 7, 2027, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime October 22 ~ November 7, 2027 17-Day Trip (Includes travel to and from Israel) You can shorten the trip if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like a life-changing, unforgettable experience in the Holy Land? If so, we're delighted to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will gain a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee and visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in our souls. After a trip like this, you will never be the same, and you will never read your Bible the same way. If you want a Bible-rich experience, this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include off-the-beaten-path sites. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,950 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) Total Holy Land Trip Cost: $5,950 USD COST BREAKDOWN HolyLandSite.com Fee: $2 ,4 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel via a deluxe A/C motorcoach. All park & entrance passes. Holy Land Site tour guide and Bible teacher (Dr. Todd Fink). Wireless headsets for a better listening experience. All tips for the tour bus driver and hotel staff. Personal Expenses: $3,500 USD To keep our trips as affordable as possible and allow maximum flexibility, tour participants book their own lodging and airfare and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and your preferred dining level. Items each individual pays for on their own: Meals in Israel: $500 per person ~ You can eat at the hotels, local restaurants, or in your room. Lodging in Israel: $1,550 per person ~ Based on private, double-occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,400 per person Personal transportation in Israel: $50 per person Note: Personal transportation includes travel from Ben Gurion Airport to the Abba Hotel in Tel Aviv and from the Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best option. Unfortunately, we cannot accommodate everyone's schedules because our tour participants have different arrival and departure times. However, we are happy to help with these arrangements in any way possible. Total Cost of Trip HolyLandSite.com Fee: $2,4 50 Personal Costs: $3,500 (Estimated Costs) Total: $5,95 0 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most Holy Land trips include around 7-8 full touring days in Israel. This severely limits what you can see. As a result, many who go to the Holy Land miss significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. You can also book your own airfare and lodging and pay for your own meals, giving you great flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering this unique, affordable trip of a lifetime. Because this is a custom trip, each participant is responsible for booking their airfare and lodging and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the trip is too long, you can start or end at any time. You don't need to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ Hotels provide a large buffet-style breakfast, which you can pay for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, you can eat breakfast at a local restaurant or make it yourself in your hotel room if desired (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. You can buy lunch items at local grocery stores, or take extra items and leftovers from the hotel breakfast buffets. All hotels have in-room refrigerators. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. You can also buy food at local stores and eat in your hotel room if desired (all rooms have small refrigerators). PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day includes about 8 hours of sightseeing. If you'd like, you can take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate, enhanced experience, we limit our group size to about 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Abba Hotel in Tel Aviv. Because of customs, luggage collection, and other factors, please allow 3 hours from your arrival at the airport to your arrival at the hotel. The hotel is about 15 minutes from the airport, depending on traffic. Note: If you have the time and resources, arriving a day early will let you rest and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will travel by a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem. LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size or number allowance per person, but we suggest keeping each piece of luggage under 40-50 lbs (18-22 kg) to make handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (though we or others in the group can help if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees for sites you want to visit during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. During the tour, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main Bible events that took place there and conclude with a faith lesson that teaches the key truths God wants us to learn. Afterward, you will have approximately 15 minutes to purchase souvenirs and use the bathroom. TRIP PREPARATION Please use the videos and information on our website, which provide helpful guidance and orientation to help you better understand the many biblical sites we will visit, Israel's history, and other relevant information. We will also provide helpful details leading up to our trip so you can get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We chose these dates to visit Israel because the weather is stable and no Jewish holidays will interfere with our travels. DAILY ITINERARY Please note that we may adjust the schedule slightly due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and you can withdraw shekels from ATMs. INTERNET IN ISRAEL You can buy a phone SIM or eSIM for around $20.00 if you want Internet service in Israel: IsraelieSIM - Israel's fastest cellular network | Pelephone . You can also activate your phone for international service. If your phone service doesn't include Internet access, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour itinerary , we provide a link to a Google Map of the route and sites we'll see . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main hotel lobby each day at 7:15 am to depart for the tour bus. The tour bus will leave the hotel promptly at 7:30 am. Unfortunately, we cannot wait for late arrivals, so each person is responsible for being on time. We have a schedule, and the bus will depart promptly at the indicated times . Thank you for your understanding. After returning to the hotel each day, you will have free time to relax, dine at the hotel, explore local sites, dine out, and experience local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM or eSIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real time, so you can see exactly when buses and trains arrive and depart. AGE LIMIT The minimum age for trip participants is 12, unless you have made other arrangements with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must be valid for at least six months beyond your travel dates. B2 Stay Permit You receive this permit upon arrival at the airport. Self-service kiosks let you scan your passport and print your B2 Stay Permit. Keep this permit safe, as you will need to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visas Israel does not require Visas from almost all countries. However, if you are from a country that Israel requires a visa for, you will need to check and verify this in advance. ETA-IL Electronic Document Travel rules to Israel have changed. Starting in January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) must obtain an ETA-IL (Electronic Travel Authorization) to enter Israel. An approved ETA-IL allows you to travel to Israel and stay up to 90 days per visit. All Visa-exempt travelers to Israel must obtain ETA-IL approval before starting their journey. ETA-IL is designed to smooth border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? An ETA-IL lets you travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips within two years of approval, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? You apply online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply at least one month before your departure date to allow time for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance to the tour team. 2. After being notified of your acceptance to the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,950 USD FINAL PAYMENT DEADLINE Your final payment deadline is August 1, 2027 . If you wish to attend this trip after August 1 , 2027, we will handle reservations based on space availability. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com invests significant overhead in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recovered. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before August 1, 2027 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after August 1 , 2027 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recovered. Transferring Payments to a Different Tour Trip Date Unfortunately, we cannot transfer payments from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like COVID, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless we absolutely can't go. Our experience leading tours during wartime shows we don't cancel trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare with Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging If you have the time and resources, arriving a day or two early in Israel will let you rest up and better prepare for your experience. Hotels generally allow bookings about one year in advance. Please book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights 4 to 6 months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We strongly suggest choosing the "Free Cancelation" option when booking. This will protect you if your plans change unexpectedly. You can book using the hotel's direct links below (best price) or through the booking platform of your choice. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will offer you better rooms and other benefits. Be certain to check your dates. Some of the hotel sites can be a little confusing. The dates you want to confirm will appear directly to the right of the room selection. Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv Check-in: October 23 Check-out: October 24 , one-night stay. Hotel Direct Reservation Link (too early to book) Emily's Hotel, HaGalil 66, Tiberias Check-in: October 24 Check-out: October 28 , four-night stay. Hotel Direct Reservation Link (too early to book) Note: Emily's Hotel has a sister hotel (same owner) right beside it called Aviv Holiday Flat. The quality is not as nice as Emily's Hotel, but the price is much lower. Guests at Aviv Holiday Flat eat in Emily's Hotel dining room. Here is the info if you'd like to book it instead. Aviv Holiday Flat, 2 Hanotar Street, Tiberias Hotel Direct Reservation Link (too early to book) Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: October 28 Check-out: November 6, nine-night stay. Hotel Direct Reservation Link: Promo Code (Holyland12) gives our tour group a 12% discount. Note: Be certain the promo code (Holyland12) appears in the top-right box. If you need to update the search results, the dates will be set back by one day. This can be confusing. You will need to re-enter the correct dates. Also, the dates that appear at the top of the page in the search box will be off by one day. The correct dates that matter are just to the right of the room selection option. Sorry about this! It's an issue with the hotel's website. If one of the above hotels is full, book a nearby hotel of your choice and meet us in the main lobby at 7:15 am, where the rest of the group is staying. We will depart the hotel lobby promptly at 7:30 to board the tour bus. CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, OCTOBER 22 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, by 3:00 pm on October 23, if possible. This will give you plenty of time to get everything done before the required orientation and get-acquainted meeting at 7:00 pm. We'll meet in the main check-in lobby of the Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv, then head to our meeting place. Note: If you have the time and resources, arriving a day early will let you rest and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, OCTOBER 23 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you'll receive at one of the kiosks. Afterward, you can take a taxi to Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv . Due to customs, luggage pickup, and other procedures, please allow about 3 hours of travel time from the airport to the hotel. The hotel is about 15 minutes from the airport, depending on traffic. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Abba Hotel Tel Aviv-Yafo - Formerly Numa, Sheerit Israel 1, Tel Aviv . One night total. Google Map from Ben Gurion to Abba Hotel Tel Aviv-Yafo SUN, OCTOBER 24 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the port where the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and where major events in the lives of Peter and Paul took place. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel Gabriel announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Emily's or Aviv Flat Hotel, HaGalil 66, Tiberias . Four nights total. Tour Day 1: Google Map Itinerary MON, OCTOBER 25 SEA OF GALILEE AREA This day alone is worth the trip! We're literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , home to the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then we'll head to Capernaum , where Jesus established his home base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll end this amazing day at Kinar Beach, where the Feeding of the 5,000 most likely took place. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, OCTOBER 26 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , Mary Magdalene's hometown, where Christ cast out seven demons. Free time afterward. Tour Day 3: Google Map Itinerary WED, OCTOBER 27 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit either Gideon’s Spring , where Gideon selected his soldiers to battle the Midianites, or Tel Megiddo (Armageddon) , where a key end-time battle will happen. We’ll return to the Sea of Galilee and end the day on Mt. Arbel , believed to be where Christ gave the Great Commission, and take in the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, OCTOBER 28 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps Jesus and His disciples would have walked, and arrive at Jesus' baptismal site, where John baptized Him. We'll offer an option for those who would like to be baptized. Then we'll go to Jericho , the oldest known walled city and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have since ancient times, fulfilling the words of the prophet: I was glad when they said unto me: "Our feet shall stand within thy Gates, O Jerusalem." Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, OCTOBER 29 DEAD SEA AREA We’ll start the day by driving to Masada , a massive fortress rock column overlooking the Dead Sea (the lowest spot on earth). We'll take the cable car up Masada to see the remnants of Herod's Palace, where the Zealots made their last stand against Rome in 73 AD. We'll drive by En Gedi , pointing out where David hid from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed with fire and brimstone because of their wickedness. Then, what's a visit to Israel without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, OCTOBER 30 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . From there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and the place where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then we'll head to Beth Shemesh , where key events in Samson's life took place and where the Philistines miraculously returned the Ark of the Covenant to the Israelites. Free time afterward. Tour Day 7: Google Map Itinerary SUN, OCTOBER 31 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We'll visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see Joseph's tomb, where Joseph’s bones were buried . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then we'll head to ancient Bethel , where Jacob saw a ladder to heaven, the tabernacle once stood, and Jeroboam erected a golden calf. We'll drive by ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, NOVEMBER 1 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God, and from where King David reigned over Judah for 7 1/2 years. We'll begin at the Oaks of Mamre, where God made a covenant with Abraham, one of the Bible's most important covenants. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , which features an amazing model of Jerusalem from 66 AD. We'll also see the Shrine of the Book and the museum's archaeological wing . Free time afterward. Tour Day 9: Google Map Itinerary TUES, NOVEMBER 2 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot offering a magnificent view of Old City Jerusalem , helping us orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, NOVEMBER 3 JERUSALEM Today, we’ll visit and walk on the Temple Mount , home to Solomon’s Temple and the world's holiest and most contested piece of land. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount—a place where Christ and His disciples would have often been—and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll end the day with a walk on the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, NOVEMBER 4 JERUSALEM Today, we'll be privileged to visit the City of David , where it all began. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. If you'd like, you can walk through Hezekiah's Water Tunnel , which diverts water from the Gihon Spring to the Pool of Siloam. Others can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man, and walk part of the Pilgrimage Road . We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , where the Last Supper took place and where an early Christian church/synagogue was built shortly after Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem dating to around 600 AD. Tour Day 12: Google Map Itinerary FRI, NOVEMBER 5 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then we'll see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa to Pilate’s Palace and Gabbatha (the stone-paved judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 6:00 pm. Free time afterward. SAT, NOVEMBER 6 ISRAEL - HOME Unless you plan to continue your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of your visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several direct transportation options to Ben Gurion Airport in Tel Aviv. You can prearrange all of them in advance. The hotel check-out time is 11:00 am. However, they will hold your luggage securely if your flight is later in the day or evening. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $140 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $160 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday). Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, NOVEMBER 7 ARRIVE HOME Return home with an overflowing heart, knowing you walked in the footsteps of Christ and experienced the places where many events in the Bible took place. Anchor 3

See what Jerusalem looked like shortly after the time of Jesus. Understand the city layout like never before! This is a must-see tour to understand ancient Jerusalem from around 66 AD. Jerusalem Model Tour Photo Gallery Jerusalem Model Tour Introduction Welcome to the Model of Jerusalem at the Israel Museum. 1. It's located a couple of miles (km) west of Old City Jerusalem. 2. It's right beside the Shrine of the Book Museum, where many of the Dead Sea Scrolls are located. 3. This model will provide you with an exceptional understanding of what Jerusalem was like shortly after the time of Jesus. 4. We're going to explore and learn all about the city. 5. When we're done with this site, you'll understand Jerusalem and its layout shortly after the time of Jesus like the back of your hand. 6. We like to bring our tour groups here at the beginning of our time in Jerusalem so that they'll understand everything about Jerusalem and the surrounding area. 7. It's a must-see site to get the most out of your visit to Jerusalem. 8. Are you ready to explore and experience this site? Let's go! Location The Jerusalem Model is located at the Israel Museum in Jerusalem. The museum has several sections, and the model is located right beside the Shrine of the Book section. Historical Background 1. The Holyland Model of Jerusalem, also known as the Model of Jerusalem at the end of the Second Temple period, is a 1:50 scale model of Jerusalem from around 66 AD. 2. It covers an area of about 1,000 square meters and recreates the city at the height of its glory before the Jewish revolt against the Romans. 3. It was designed by Michael Avi-Yonah and moved from its original location at the Holyland Hotel in Bayit Vegan, Jerusalem, to its new site at the Israel Museum in June 2006. 4. The model was built from 1962 to 1966. At this time, almost the entire area it represents was under Jordanian rule and, therefore, off-limits for Israeli archaeologists and visitors. Thus, its layout was based mainly on historians and the Bible. 5. The model is not entirely accurate, as many discoveries have been made since it was built in 1966. 6. However, it still gives us a fantastic example and layout of what Jerusalem looked like shortly after the time of Jesus. Sites of Interest Temple & Temple Mount Layout The outer courts of the Temple Mount were called the courts of the Gentiles. All non-Jews, unless they converted to Judaism, were allowed in this area but not in the inner courts of the Temple. Next is the Beautiful Gate. It was the gate leading into the Women's Courtyard. Here, Peter and John healed the lame man, as recorded in Acts 3. Each corner of the Women's Court had chamber rooms. We have the Chamber of Wood, the Chamber of the Nazarites, the Chamber of Lepers, and the Chamber of Oils. The Nicanor Gate led toward the temple. It led into the Inner Courtyard. Here was the Altar and Bronze Laver. From the Inner Court, you would enter the Holy Place, and then, beyond the curtain, the High Priest, once a year on the Day of Atonement, also called Yom Kippur, would enter the Holy of Holies. The Royal Stoa stood on the southern end of the Temple Mount platform. We believe Pentecost took place around it. Antonia Fortress Eastern Gate Location Didn't line up with the temple. It was located where it is today. The Mishnah account of a gate through which you could see into the temple from the Mount of Olives refers to the Nicanor Gate. Damascus Gate Lions' Gate (Stephen's Gate) City of David Southern Stairs Huldah Gates ~ Entrance and Exit Gates Robinson's Arch Pilgrimage Road Ophel Mikvehs ~ 48 south side of Temple Mount, 25 west side. Dry Moat David's Palace Kidron Valley Hinnom Valley Tyropean Valley Gihon Spring Hezekiah's Tunnel Tomb of King David Pool of Siloam Western Hill Expansion by Hezekiah Hezekiah's Broad Wall (700 BC) Built to protect refugees fleeing from the north. House of Caiaphas Herod's Palace Complex Northern Towers and soldier barracks Palace Garden area Palace Soldier barracks Jesus' Route to the Cross Gethsemane Kidron Valley House of Caiaphas Pilate's Palace (built by Herod the Great) Herod Antipas Palace (Herod the Great's son) Via Dolorosa Jaffa Gate Gennath Gate Golgotha Walls of Jerusalem, Time of Jesus Walls of Jerusalem in 44 AD Pools of Bethesda Hezekiah built the Northern Pool around 700 BC. The Hasmoneans built the Southern Pool around 140 BC. They were living water pools because water ran in and out of them. Pool of Israel Struthion Pool Faith Lesson from Jerusalem 1. Jerusalem has played a key role as the center of God’s dwelling place and ministry on this earth. 2. Since the time it was first captured by King David, until now, it has been a place of extreme blessing and punishment. When the Israelites obeyed God, they experienced supernatural blessings, protection, and miracles, and became God's voice to minister to the surrounding nations. 3. However, when they disobeyed God, they experienced punishment, a lack of protection, and judgment, and were a terrible example to minister to the surrounding nations. What about us? Do we want God's blessings in our lives or be under his hand of punishment and judgment? 4. It's estimated that Jerusalem has been destroyed and rebuilt around 40 times. God destroyed it as judgment for disobedience and rebuilt it through His blessings because of obedience. What about us? When we disobey God, He destroys our lives. However, when we obey, our lives are rebuilt and become testimonies of God's work and blessing. If we are wise, we'll seek the Lord and obey Him.

The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. Take an in-depth tour of all the places inside the church. Church of the Holy Sepulchre In-depth Tour Photo Gallery Places of Interest Church of the Holy Sepulchre Introduction Welcome to the Church of the Holy Sepulchre. Sepulchre means tomb. It is the final destination of the Via Dolorosa, and the last five stations are located there. 1. The amount of evidence supporting this place as Golgotha, the place Jesus was crucified, buried, and rose from the dead, is overwhelming. Here are a few examples. Archaeological evidence spans 2,000 years and includes eyewitness accounts, a temple to the false god Jupiter and Venus built over it by the Roman Emperor Hadrian in 135 AD, churches, buildings, and coins. Four ancient historians claim that this site became a holy shrine venerating Jesus after He rose from the dead, up to 135 AD, including the famous Jewish historian Josephus. Six eyewitness historians from 160 to 450 AD place Golgotha at this current site. Among these are Origen of Alexandria, Jerome, and Eusebius, highly reliable sources. All archaeologists support this site as the location of Golgotha. 2. It was located outside the city walls of Jerusalem when Jesus was crucified. 3. Because of its 2,000-year history, it's hard to picture how it was in its natural state. We will provide images to help you understand what it was like. 4 . The place of crucifixion and the tomb of Jesus are not far apart in the church. This is biblical: John 19:41 42: Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been laid. 5. There are over 35 significant places to see inside this church. They all testify to the events of Jesus and what happened here. 6. Some people have a problem with the atmosphere of the church. However, what would we expect from a place venerated for around 2,000 years by different cultures and time periods? 7. We are fully convinced this is the place. 8. Another site known as the Garden Tomb was proposed as an alternative site in 1850 AD. God bless the Garden Tomb, but it lacks historical support. Additionally, the tomb there is an Old Testament tomb dating to around 700 BC. No archaeologists support it as Golgotha. 10. Let's explore and experience this site, realizing it is the very place where Jesus was crucified, buried, and rose from the dead. Brief History A road passed by a stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually became a garden with a nearby cistern and pool. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. 33-135 AD: People venerated it in its natural state. 135 AD: Roman Emperor Hadrian erected a statue of the Roman god Jupiter (Zeus) over Jesus' tomb, and a statue of Venus (Aphrodite) over the site of His crucifixion. 326 AD: Roman Emperor Constantine destroyed the temple that Hadrian had built and erected the Church of the Holy Sepulchre over the site of Golgotha. 614 AD: Persians severely damaged Constantine's church. 1009 AD: Muslims from Egypt destroyed the church. 1112 AD: Crusaders rebuilt the church. What we see today of the church primarily dates back to the Crusader period. 1808 AD: The church was renovated. We can still see all this history in the church today. Today, we refer to this church as the Church of the Holy Sepulchre. The word Sepulchre means tomb, and a tomb is where you put someone who has died. But when Constantine built the first church here, Christians didn’t focus on the death of Jesus. They focused on His resurrection, so during the Byzantine era, this entire room was called the Church of the Anastasis, not the Church of the Holy Sepulchre. In other words, it wasn’t the church of the tomb. It was the church of the resurrection. In-depth Tour of the Church 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. The church has about thirty chapels, and because six denominations control them, rules had to be established to define who does what inside. When the Status Quo went into effect, whoever controlled certain rooms in the church remained the custodian of those rooms from that point forward. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. Chapels next to the plaza area. Front left (closest to the church) ~ Chapel of the Forty Martyrs. Middle left ~ Chapel of St. John Closest left ~ Chapel of St. James the Less Front right (closest to the church) ~ Access leading up to the Ethiopian Chapels and the church roof. Middle right ~ Chapel of St. James Closest right ~ Orthodox Monastery 3. The Chapel of the Franks ~ Via Dolorosa Station 10 Jesus is stripped of his robe. John 19:24: When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining . This garment was seamless, woven in one piece from top to bottom. The Franks were a collection of European tribes that became the dominant political power in Western Europe. They all converted to Catholicism, and the Franks built this chapel. According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense, as the Romans usually crucified people naked. It is located to the right of the church entrance. You can see it behind glass panels by going up the stairs. Around 1125 AD, this doorway was installed to benefit both nighttime visitors and the poor, who could not afford the entrance fee charged by the Muslim landlords for worship in the church. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 4. The Blocked Door Looking at the church, one can see that the right door is blocked off. That happened in 1187 AD, shortly after the church was built. The Muslims, who were the custodians of the church at that time, tried to control who was entering to charge an admission fee. They couldn’t do this very well when there were two doors, so they limited the entrance to only one door – the door that went past the money table as people entered the church. 5. Entrance Door to the Church Immediately after the Islamic takeover in 637 AD, the Caliph Omar appointed the Muslim Nusseibeh family to open and close the church doors daily. After the Crusades, around 1200 AD, the Islamic ruler, Saladin, retained the Nusseibeh family to open and close the doors. He also appointed the Muslim Joudeh family to keep the church key in their home. This tradition continues to this day. 6. Columns to the Left of the Door Since around 850 AD, the Greek Orthodox Church has celebrated a ritual called Holy Fire inside the church at noon on each Saturday before Easter. In this ritual, the Orthodox priest enters the Holy Tomb, emerges with all his candles lit, and passes the fire from one person to the next. According to Greek tradition, in 1579 AD, the Turkish soldiers in charge of the church did not allow any visitors to enter for the annual Holy Fire ritual. According to legend, the Greek patriarch of Jerusalem, Sophronius IV, stood outside in the courtyard praying. When the sky was dark, the stone column in the center split open (you can see the crack), and holy fire poured from the fissure. Sophronius then used this fire to light all of the candles in the courtyard. Seeing this miracle, the Turks allowed all the worshippers to enter the church, and the Holy Fire celebration has been observed every year to this day. 7. Stairway Leading to Golgotha Jesus was crucified at the summit of a small hill. To ascend the hill of Golgotha today, start at the church entrance, turn right, and climb the 800-year-old stairs leading to Calvary (Golgotha), where Jesus was crucified. The Crusaders built this stairway and a platform around 1187 at the level of Golgotha so pilgrims could be at the same level as where Jesus was crucified. 8. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here, you see Jesus after being nailed to the cross. Mary is wearing black, indicating she is in mourning. The other two figures in this mosaic seem entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is wearing ordinary clothes. The Abraham Mosaic depicts Abraham attempting to sacrifice his only son, Isaac. Some believe this is the place where Abraham was willing to sacrifice Isaac. The sacrificial ram, with its head caught in thorns, is related to the mosaic above the altar, where a crown of thorns surrounds Jesus' head. In the same way Isaac carried wood to be sacrificed, Jesus carried his wood, the cross, to be crucified. In the same way Abraham was willing to sacrifice his son whom he loved, God sacrificed His Son, whom He loved. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 9. Rock of Calvary The rock of Calvary is under a glass cover on either side of the main altar. Calvary is the Latin equivalent of the word Golgotha, which means “the place of the skull.” 10. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. In 393 AD, Jerome, who lived in Bethlehem and translated Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. A silver disk with a central hole lies beneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” Remarkably, the first words recorded from Jesus' mouth are "Father, forgive them for they know not what they do" (Luke 23:34). The Apostle John was the only apostle present at Jesus' crucifixion. The rest of them were in hiding, probably in the Upper Room. John and Jesus’ mother, Mary, were both close enough to the cross to hear Jesus tell His mother, “Behold your son” (John 19:26), and to John, “Behold your mother” (John 19:27). 11. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 12. Chapel of Adam It was initially called "The Church of Golgotha" but was later renamed the "Chapel of Adam" because many believed Adam was buried there. This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. The front of this chapel features an apse, indicating that a small church was once located here, commemorating Golgotha and the crucifixion. Just outside the chapel, you can also see part of the original rock of Golgotha. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook, and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 13. Greek Orthodox Treasury It is located next to the Chapel of Adam on the church's ground floor, near the base of Calvary (Golgotha). It is typically closed to the public. It contains: A small piece of wood is believed to be from the True Cross of Jesus Christ. Skullcap of John the Baptist Right hand of Mary Magdalene Finger of the Apostle Andrew 14. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. The original Church of the Holy Sepulcher didn’t have a Stone of Unction. In fact, we don’t even know where Jesus’ body was anointed. Approximately 2000 years ago, Jesus was probably anointed on bare rock or topsoil, as this location was a garden at the time. The Crusaders were the first to place a marble slab here around 1125 AD, but it was destroyed in the 1808 fire. The slab that you see here is its replacement. It is almost exactly the same distance from the crucifixion site, marked by the Altar of Calvary, as it is from the Tomb of Jesus, which is probably why the Crusaders placed it there. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 15. Mosaic by the Stone of Unction Just above the Stone of Unction is a large mosaic depicting a timeline of Jesus' death, anointing, and burial. The events in this mosaic are not only told in chronological order from right to left but also in geographic order. 16. Mourning Place ~ Holy Women Monument An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 17. Altar of the Myrrh-Bearing Women Just to the right, before entering the rotunda, is an altar dedicated to the women who came to anoint Jesus’ body with spices and perfumes on Sunday morning, after He had already been resurrected. Matthew and Mark say that there were many women in this group, among whom were the three Marys – Mary, his mother, Mary Magdalene, and Mary, the wife of Clopas. In the Bible, we read about how these women watched Nicodemus and Joseph of Arimathea to see where Jesus was buried. They did this because Jesus was taken down from the cross hastily, and His body was not entirely prepared for burial. Nicodemus and Joseph of Arimathea had cleansed the body, but they hadn’t anointed it with spices and perfumes. The women who watched Him being buried were to complete that task on the Sunday morning after the Sabbath. 18. The Rotunda or Anastasis (the place of resurrection) For many years, the church was known as the Church of the Resurrection, rather than the Church of the Holy Sepulchre, which translates to 'Church of the Holy Sepulchre', referring to the 'Church of the Holy Tomb'. The dome holds great significance. It has a hole in the center, and when the daytime sun shines through, it symbolizes Jesus – the Light of the World. The 12 rays emanating from the skylight symbolize the multidirectional ministry of the 12 Apostles as they spread the Gospel's light throughout the world. 120 stars surround the bottom of this dome. These stars symbolize the 120 people who were baptized in the Holy Spirit on the day of Pentecost, when the church was born. The apostles, along with the 120 who were part of the early church, look down upon us today, hoping that we will carry out the mission of the church. 19. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the church's large dome (the Rotunda) lies Jesus' tomb. It is housed in a large shrine called an Edicule. All of human history revolves around what happened inside this little building 2000 years ago. This is the tomb of Jesus Christ – the place where He was buried, and where He rose from the dead. The word edicule is Latin for "little house," and it’s generally used to describe a building constructed over tombs. Four edicules have covered Jesus' tomb. When you go inside the tomb, you are only a few inches away from the place where Jesus was laid to rest, and where He rose from the dead three days later. The rotunda is not only the primary focus of the Church of the Holy Sepulchre, but is the center of all Christianity. The stone that sealed the tomb is housed in the Church of Saint Savior on Mount Zion. It was originally Joseph’s tomb that he gave to Jesus. It differed from other tombs in that it was a bench-type tomb, where Jesus lay parallel to the wall. This type of tomb was more expensive to build because it required labor to carve out an entire room around the burial bench. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. The second room of the burial tomb contains bedrock from the original tomb. To the right is the bench where Jesus's body would have been laid. When you walk into the Edicule, you’re following in the footsteps of Nicodemus and Joseph of Arimathea, the wealthy man who carved this tomb out of solid limestone. When you look into the tomb, you’ll be doing exactly what the Apostles Peter, John, and Mary Magdalene did when they looked into His empty tomb. When you walk out of the tomb, you will follow the same path as Jesus Himself when He walked out into the early morning air on Resurrection Sunday. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slab covering the tomb, and they discovered an older marble slab with a carved cross beneath it. Underneath it was Christ's original limestone burial bed. 20. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 21. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. The Syrian Orthodox Church uses this room every Sunday for worship, and it claims to be the world's oldest Christian denomination. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in Syriac, which is closely related to Aramaic. According to tradition, the Apostles Peter and John founded the Syrian Church, which originated in the first century in Antioch. Here, as recorded in Acts 11:26, followers of Christ were first called Christians. This room contains five tombs dating back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council and secret disciples of Christ, who laid Him in Joseph of Arimathea's tomb. 22. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word meaning "navel". It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the world's center. A specific spot, known as the Omphalos, is situated exactly halfway between the crucifixion site and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is reserved for the Patriarch of Antioch, a city in southern Turkey. The lecterns on each side of the chapel are called the Analogion. The priest reads Scripture and leads his congregation in song and holy liturgy from it during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind it, which represent heaven. Some believe the crucifixion site (Golgotha) was located at the front of this area because a dome marks it. However, the buildings were built in a straight line and for ascetic purposes, not to mark Golgotha. The chance of Golgotha being in a perfect line from the tomb to the Cardo is unrealistic. All the evidence points to Golgotha being located where it is venerated today. Even Jerome, in 393 AD, who lived in Bethlehem and translated Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. 23. Chapel of Mary Magdalene Between the church's rotunda and the Arches of the Virgin lies the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar is a bronze statue depicting Mary Magdalene's encounter with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The floor tiles are new, but they follow the same pattern as in the 11th century. The circle with the rays marks where Jesus stood when He and Mary first met after His resurrection, and the three concentric circles mark where Mary Magdalene stood when she saw Him. John 20:14-16: At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 24. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 25. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment when Mary visited Jesus' tomb, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but is found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. Holes in this wall once held large marble panels that adorned the rotunda over Jesus' tomb. 26. Northern Wall of Constantine's Church This wall was part of the original Church of the Holy Sepulchre, and there are holes in it that once supported large marble panels that adorned the martyrium. When the original Church of the Holy Sepulchre was completed in 335 AD, this area was part of a large worship hall called the Martyrium. All the columns in this original martyrium were square. However, in 1009 AD, the entire church was destroyed. Thirty-nine years later, in 1048 AD, the church was completely reconstructed, and the builders switched from square pillars to round ones, although a couple of square pillars remain in this gallery. 27. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. This prison likely did not exist during the crucifixion of Jesus, as it was located outside the city walls, and the Gospels make no mention of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned overnight at the House of the High Priest, Caiaphas, ot here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate Jesus' imprisonment leading up to His crucifixion. 28. The Ambulatory A long, curved hallway runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting at the Chapel of Adam, it feels like a miniature Via Dolorosa. Three chapels line the right side of this hallway, telling the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 29. St. Longinus Chapel Longinus was the Roman Centurion who commanded the soldiers who stood watch at Golgotha. He witnessed Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, many Christian denominations revere Longinus as a saint because they believe he converted to Christianity after Jesus' crucifixion. That’s why a large statue of Longinus stands in Saint Peter’s Cathedral in Rome today. Tradition says Longinus was martyred in Cappadocia. 30. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided Jesus’ outer garment into four parts and then held a kind of lottery to see which one of them would walk away with His tunic, which He wore under His robe. His tunic had no seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 31. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture fulfills an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This fulfills verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. This fulfilled prophecies in Psalms 35 and 69, as well as Isaiah 50. The picture on the left shows Jesus walking through a crowd that jeers and yells at Him. This fulfills verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 32. Chapel of St. Helena Descending the stairs into this chapel, one can see ancient crosses carved into the walls from the 1100s. This area was filled with dirt when Hadrian built his temple to Jupiter and Venus here. Helena destroyed the temple that Hadrian had built, removed the dirt from this area, and exposed it. She built a stairway tunnel leading down to this area because she found part of Jesus' cross there. Helena had pillars constructed to support the floor above it. To the left of the chapel, a section of the structural wall that Hadrian built remains visible today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches at Christianity’s holiest sites, beginning with this location. The Crusaders gave this chapel its common name, but the current custodians, the Armenian Apostolic Church, renamed it after their patron Saint. They now call it the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large floor mosaic depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 33. Chapel of the Discovery of the Cross Down a flight of stairs on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required everything to be buried or cleaned up before the Sabbath began. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under Catholic custody, and its altar features a life-sized statue of Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 34. Chapel of Saint Vartan This chapel is normally closed to the public, and you must make special arrangements to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, workers made a hole in the wall and, when they broke through, discovered archaeological ruins dating back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. 35. Ethiopian Chapels ~ accessed from the plaza area outside the church, going up stairs to the roof of the church. Ethiopian Chapel St. Michael Ethiopian Chapel of the Four Living Creatures 36. Ethiopian Monastery ~ on the roof of the church. Since around 350 AD, monks from Ethiopia have lived in Jerusalem. Ethiopian monks are still here in a very primitive monastery. The monastery is called Deir es-Sultan, and Ethiopians have lived on the roof since 1654 AD. Approximately twenty monks reside here in small huts that resemble traditional African clay homes. 37. Dome over the Chapel of St. Helena This is located on the roof of the church. 38. Original Entrance to Hadrian's Temple and Constantine's Church From the Cardo today, you can see the original entrance to Hadrian's Temple and Constantine's Church. Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and for having a living relationship with Him?

St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert that overlooks an unexpectedly lush garden with olive and cypress trees. It’s one of the most striking sights in the Holy Land. It's nearby to Jericho and was located on the road leading from Jericho to Jerusalem. It was on this road that the story of the Good Samaritan takes place as told by Jesus. Inn of the Good Samaritan commemorates this event. St. George's Monastery Photo Gallery Places of Interest St. George’s Monastery Location 1. St. George’s Monastery is located about 2.5 miles (4 km.) west of Jericho in a deep and breathtaking gorge called “Wadi Qelt.” 2. It’s located on the ancient road connecting the Jordan Valley to Jerusalem and beyond. Jesus would have used this well-traveled road regularly. 3. The story of the Good Samaritan took place on this road. For more on this story and event, please see the Inn of the Good Samaritan. Historical Background 1. St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert and is one of the most breathtaking sights in the Holy Land. 2. Starting in the 4th century, monks began to live in the many caves of Wadi Qelt. 3. The monastery of St. George was founded in the 5th century by John of Thebes, an Egyptian. He gathered a small band of five Syrian hermits who had settled around the cave where they believed the prophet Elijah was fed by ravens (1 Kings 17:1–7). 4. Tradition also holds that Elijah visited the cave by the monastery while traveling to the Sinai Peninsula as he fled the threats of Jezebel after he had killed the false prophets of Baal and Asherah (1 Kings 19:1–3). 5. However, it was named after its most famous monk, St George of Koziba, who came as a teenager from Cyprus in the 6th century to follow the ascetic life in the Holy Land after his parents died. 6. The monastery was destroyed in 614 AD by the Persians and was more or less abandoned after the Persians swept through the valley and massacred the fourteen monks who dwelt there. The bones and skulls of the martyred monks can still be seen today in the monastery chapel. 7. The Crusaders made some attempts at restoration of the monastery in 1179. However, it was abandoned after Muslims regained control of the Holy Land and drove out the Crusaders. 8. In 1878, a Greek monk, Kalinikos, settled here and restored the monastery, finishing it in 1901. History of Christian Monasticism 1. Today, in Israel, there are 33 functioning monasteries. During the 4th century, there were hundreds of monasteries built as almost every holy site had a monastery on it. 2. Because Christianity was prohibited in the Roman Empire before Constantine embraced Christianity, no monasteries or churches were permitted until 313 AD. After this point, monasteries sprung up everywhere throughout the empire. 3. The idea of a monastic lifestyle was taken from both the Old and New Testaments. The Nazarite Vow The prophets (Elijah being fed by ravens in the desert). John the Baptist living in the desert. Christ fasting for 40 days in the desert. 4. There were also the Essenes who lived in the desert by the Dead Sea at Qumran during the time of John the Baptist and Jesus. 5. Monasticism took on different forms and meanings throughout its history. Some lived like hermits all alone. Later, many lived in monasteries in communal groups. They withdrew from society to live a separated life fully devoted to seeking the Lord and becoming godly. Over the years, monasticism changed so that many monasteries prepared men and women for a life of service to God. They would live in the monastery for a few years then go out to serve the Lord. Monasteries were not always Catholic. There were many monasteries before Catholicism became what it is today, and there were different kinds of monasteries from different religious orientations, i.e., Greek Orthodox, Russian Orthodox, Armenian, etc. 6. In general, monasticism is a religious way of life wherein a person denounces worldly pursuits and fully devotes themselves to seeking the Lord through religious vows and disciplines. 7. The word monk, or monastery, originates from Greek (monos) and means to “dwell alone.” 8. In different periods of monasticism, some chose lives of celibacy as well. Places of Interest 1. St. George’s Monastery It is quite a hike down into the gorge to see the monastery, so only those in good physical shape should attempt it. It can also be extremely hot through the Spring to Fall seasons as well. 2. Lookout – Just to the west of the parking area is a trail that leads to a beautiful lookout area over the monastery for those just wanting to see the site without hiking down to it. 3. Monastery Upper Level – Elijah’s Cave 4. Monastery Middle Level – Main Church 5. Monastery Lower Level – Storehouses and vault where the remains of the early monks are kept. 6. Stairs from the inner court of the monastery lead to the cave-church of St. Elijah. From this cave, a narrow tunnel provides an escape route to the top of the mountain. 7. Wadi Qelt – Fertile ravine where small-scale farming and irrigation takes place. 8. Caves where monks lived. 9. Small Chapel St. George’s Monastery In the Bible 1. It seems very unlikely that St. George’s Monastery is the location where God supernaturally fed Elijah by ravens. The Bible says the place was east of the Jordan River, and St. George’s Monastery is west of the Jordan River. 1 Kings 17:1–7: Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan . 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan . 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. 2. It is possible Elijah stayed in the cave at St. George’s Monastery when he fled after being threatened by Jezebel, but it’s not certain. 1 Kings 19:3: Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. Faith Lesson from St. George’s Monastery 1. We can certainly admire those who took God so seriously that they often sold their possessions and chose a life of solitude and strict discipline to seek the Lord. Do we love the Lord to such a degree we are willing to give up whatever God might ask us so we can be more devoted followers of Him? 2. Do we set time aside to remove the distractions of life and just seek God? 3. While it’s good to set time apart for solitude and seeking the Lord, we are also called to be in the world but not of it. Are we doing a good job of being in the world but not a part of its values and philosophies? 4. Are we disciplined in our Christian lives? 5. While monasticism has many admirable qualities, it does have some unbiblical concepts. For some, it was a withdrawal and escape from society. Like Christ, we are called to influence society and be lights to the world. Are we influencing those around us with the light of God’s Word and His love? And are we fulfilling the Great Commission in one way or another? 6. Are we part of a Bible-believing church community where we can grow and serve others?

Overview of Jerusalem's history during the Byzantine Period (313- 614 AD in Jerusalem. Filmed at the Jerusalem model at the House of Caiaphas (St. Peter in Gallicantu), Jerusalem. Jerusalem During the Byzantine Period Photo Gallery Places of Interest Jerusalem During the Byzantine Period 313 - 614 AD Introduction 1. Welcome to a Jerusalem many visitors never see. We often picture this city in the days of King David or Jesus. Here we can see what happened several centuries after Jesus, when great churches became prominent features of its skyline. 2. Imagine pilgrims arriving after weeks or months of travel. They have heard the accounts of Jesus’ death and resurrection. Now they want to see the places where those events were remembered, worship with local Christians, and bring those memories home. 3. The Byzantine Jerusalem model at St. Peter in Gallicantu offers a fascinating view of the city several centuries after Jesus. 4. It helps explain an important chapter in Jerusalem’s history: the development of a major Christian pilgrimage center. It also helps visitors understand why many Jerusalem churches stand over the remains of earlier sanctuaries. 5. The reconstruction was completed in 2003 by archaeologist and biblical scholar Jacques Briend and architect and model maker Jean-Claude Marmorat. 6. Built at a scale of 1:200, it depicts Jerusalem before the Persian attack of AD 614. Its inclusion of Justinian’s Nea Church places the reconstructed scene after that church’s dedication in 543. 7. But keep the dates clear. Jesus did not walk past these Byzantine basilicas. They were built generations later to honor Him and preserve the memory of His ministry. The Gospel events came first; the churches followed. 8. As we explore, keep asking two questions: What does this building tell us about Byzantine Jerusalem? And what does the event it commemorates teach us about Christ?” Location 1. The model is on the grounds of St. Peter in Gallicantu, on the eastern slope of Mount Zion, south of Jerusalem’s present Old City walls. 2. It can be included in a visit to the site traditionally associated with Caiaphas’s house and Peter’s denial of Jesus. Historical Background 1. Jerusalem before the Byzantine Period Roman forces destroyed the Second Temple in AD 70. Elements of that Roman city remain visible today. Around AD 130, Emperor Hadrian gave Jerusalem the Roman name Aelia Capitolina and the region the name Palestinia. Aelia comes from Hadrian’s family name, Aelius. It honored the emperor. Capitolina refers to Jupiter Capitolinus, the chief Roman god associated with Rome’s Capitoline Hill. Together, the name expressed Jerusalem’s new identity as a Roman city honoring Hadrian and Jupiter. Palestinia refers to the Philistines. His intent was to erase any connection the Jews had to their ancestral homeland. Cardo Maximus Cardo Minor 2. The rise of Christian Jerusalem Constantine granted Christianity legal toleration in 313 AD with the Edict of Milan. After Constantine took control of the eastern empire in 324, imperial support helped establish important Christian sanctuaries in Jerusalem. The term Byzantine refers to the eastern Roman civilization centered on Constantinople. 3. Churches Built Over Several Centuries The model brings together buildings from different stages of the Byzantine period. Constantine’s Holy Sepulchre complex was inaugurated in 335. Holy Zion became a major basilica by the early fifth century. Eudocia supported building in Jerusalem during the fifth century. Justinian dedicated the Nea Church in 543. These structures later became memorials and places of worship; they did not stand during Jesus’ earthly ministry. 4. A City of Pilgrimage Pilgrims visited sites associated with Jesus, heard Scripture, joined worship, and carried their experiences home. Egeria’s late-fourth-century account preserves valuable descriptions of Christian worship in Jerusalem. The streets between the shrines were part of the pilgrimage experience. 5. Destruction and Transition Persian forces captured Jerusalem in 614 AD. Byzantine rule was briefly restored before the Muslim conquest around 638. These changes altered the city, although Christian communities and many traditions continued under subsequent rulers. 6. Understanding the Reconstruction A model combines evidence with interpretation. It helps explain relationships among buildings, streets, and terrain, but it cannot establish the precise appearance of every roof, house, or wall. Its strongest teaching value is the overall picture of late Byzantine Jerusalem. Places of Interest 1. The Cardos and the City Streets The Cardo Maximus (built by Hadrian in 135 AD) was the principal colonnaded north–south street. Its southern extension dates to Justinian’s period. It ran from the Damascus Gate south to what is now Zion Gate. The Cardo Minor (built by Hadrian in 135 AD) was another colonnaded north–south street. It ran from the Damascus Gate toward the Temple Mount and then south. The Decumanus Maximus Street. It ran east-west. These streets remind us that Jerusalem was a place of trade, work, and family life as well as worship. 2. The Temple Mount The Temple Mount underwent many changes. 70 AD ~ Temple destroyed. 135 AD ~ A false-god temple to Jupiter was built by Hadrian over where the original temple once stood. 330 AD ~ False-god temple to Jupiter torn down. Byzantines may have built a chapel in its place. 691 AD ~ The Dome of the Rock was built over the original temple site. 3. The Church of the Holy Sepulchre This complex commemorates Jesus’ crucifixion, burial, and resurrection. The Byzantine arrangement included the Martyrium basilica, the Golgotha area, and the Anastasis rotunda surrounding the tomb. The model makes their relationship easier to understand than the much-altered buildings visible today. 4. Herod/Pilate's Palace The place where Jesus was tried and condemned to crucifixion by Pontius Pilate. 5. Antonia Fortress A fortress on the northwest corner of the Temple Mount, used for protection. 6. The Church of Holy Zion Hagia Sion stood on the southwestern hill, near today’s Dormition Abbey and Upper Room. It preserved traditions associated with the apostles and the early Jerusalem church. It was built over the site of the Upper Room. The Upper Room is where Jesus celebrated the Passover Meal with His disciples and served as the early believers' headquarters for some time. 7. The Church of St Mary at the Sheep Pool This Byzantine church stands at Bethesda, north of the Temple Mount. Visitors to Bethesda today can see remains of earlier structures beside the Crusader Church of St. Anne. The church shown in the model dates to the earlier Byzantine period. John 5 records Jesus healing a man here who had been ill for thirty-eight years. 8. The Church of St John the Baptist South of the Holy Sepulchre, in the area now known as the Muristan, this church honors the prophet who prepared the way for Jesus. 9. The Church of Siloam At the city's southern end, this church commemorated the healing in John 9. The Byzantine sanctuary was associated with the upper pool near the outlet of Hezekiah’s Tunnel. 10. The Church of St Peter in Gallicantu (House of Caiaphas) This church sits on the eastern slope of Mount Zion, corresponding to the sanctuary grounds where the model stands. The sanctuary dates the first church here to approximately 457–460 AD. The site recalls Peter’s denial and repentance and preserves a tradition concerning Jesus’ appearance before Caiaphas. 11. The Nea Church The Nea, the New Church of Mary, the Mother of God, stood near the southern end of the main Cardo. Dedicated in 543 AD under Justinian, it was a monumental addition to Jerusalem. Its size and relationship to the street reveal the scale of imperial investment in the city. Excavated remains confirm that this great church was a real feature of Byzantine Jerusalem. Faith Lesson from Jerusalem 1. Let remembrance lead to faith and obedience. The model helps us understand how Christians remembered Jesus’ ministry. Our response should go beyond appreciating buildings. James 1:22 calls believers to put God’s Word into practice. As we visit the places connected with Scripture, we should ask how its teaching should shape our lives. 2. Repentance opens the way to renewed service. The Church of Gallicantu brings Peter’s failure into sharp focus. Yet John 21 shows that Jesus continued to work through him. We should take our sins seriously, confess them, and respond to Christ’s call to follow Him. 3. Keep the resurrection central. The Holy Sepulchre recalls the events Paul identifies as foundational to the gospel. Christian hope rests in Jesus’ victory over death. Buildings can be damaged and rebuilt; our confidence belongs in the risen Lord. 4. Practice the priorities of the early church. Holy Zion directs our attention to the Christian community described in Acts. Teaching, fellowship, generosity, the breaking of bread, and prayer should mark our congregations today. A visit to Jerusalem can encourage us to strengthen those habits at home. 5. Point others to Christ John the Baptist’s witness models ministry for us. Our teaching, service, and daily conduct should help others see who Jesus is. As we leave this miniature city, may we carry a clearer understanding of Scripture and a stronger desire to follow Him.

The latest discoveries show that Tel Khirbet el-Maqatir and Et Tell provide the most evidence for being the biblical Ai. The Bible story of how this city was destroyed by Joshua and the lesson to be learned by it is found here. Ai is in the hill country of the Samaria region. Two locations close to one another provide evidence of the location of Tel Ai. The first location is called Et-Tell. The second, and most recent excavation site, is called Khirbet el-Maqatir (Khirbet means ruins in Hebrew). Tel Ai: Et-Tell & Khirbet el-Maqatir Photo Gallery Places of Interest Tel Ai: Et-Tell & Khirbet el-Maqatir Location 1. Ai is in the hill country of the Samaria region about 14 miles (22 km.) west of Jericho and about 10 miles (17 km.) north of Jerusalem. 2. Two locations close by to one another provide overwhelming evidence as to the location of Tel Ai. The first location, which is the oldest excavation site, is called Et-Tell. The second, and most recent excavation site, is called Khirbet el-Maqatir (Khirbet means ruins in Hebrew). It is the view of HolyLandSite.com that both places are the same biblical Ai. Ai was a large city and had at least 12,000 inhabitants (Josh. 8:25). Because both sites are almost adjacent to one another, it appears that both belong to the same city of Ai and are just different parts of the city. 3. Both places are undeveloped sites, and no fees are charged to visit them. Et-Tell is located to the north of the modern town of Dayr Dibwan, and Khirbet el-Maqatir is located just west of Dayr Dibwan. Historical Background 1. Ai was the second town Joshua and the Israelites conquered after they entered the Promised Land. 2. It was a small town compared to Jericho, but because of sin among one person, Joshua and the Israelites had a hard time conquering this city and were taught a major lesson of how God feels about sin in the midst of His people. 3. Khirbet el-Maqatir is also the believed place of the New Testament town of Ephraim. This is significant because after Christ raised Lazarus from the dead, He and His disciples came here to stay awhile. John 11:54: Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim , and there he stayed with the disciples. 4. There has been some dispute regarding the location of Ai, with the believed place being Et-Tell for many years. However, in 1995, excavations at Khirbet el-Maqatir were begun by Bryant Wood and sponsored by the Associates of Biblical Research (ABR). They excavated much of the site and made substantial discoveries, all indicating this site as the biblical Ai. ABR deserves the bulk of the credit for the excavations and discoveries at this site. However, as mentioned, we believe both sites of Et-Tell and Khirbet el-Maqatir are part of biblical Ai. 5. Byzantine monks built a large monastery at Khirbet el-Maqatir in the 4th century AD. Normally, churches were built at significant holy sites to preserve and commemorate them. This helps confirm this site as Ai. 6. The earliest reports by Edward Robinson in 1838 show that the local people thought Khirbet el-Maqatir was Ai. It’s likely that the Byzantine monastery helped preserve the memory of this location. 7. Evidence shows that Khirbet el-Maqatir was occupied and destroyed by fire during the time of Joshua, matching the biblical account. Ash layers have been discovered here supporting destruction by fire. 8. The Bible states that when Joshua arrived at Ai with his army, he stood in front of Ai on its north side (Joshua 8:11). In 1995, Associates for Biblical Research discovered the remains of a gate on the north side of the city wall. This matches the biblical account for the layout of biblical Ai. 9. At Khirbet el-Maqatir, a Canaanite border fortress was discovered that shows evidence of being destroyed by military action in around 1406 BC. This matches the exact time of the destruction of Ai in the Bible. The rough outline of the walls of the fortress has been marked out and small sections have been excavated. 10. Many pieces of pottery and artifacts dating to the time of Joshua have been uncovered at both sites. Among these are two Egyptian scarabs (small seals that look like coins). 11. The geography of the land in the area fits the locations of Khirbet el-Maqatir and Et-Tell perfectly. 12. Khirbet el-Maqatir and Et-Tell are on one of the highest mountains to the east of Bethel. Places of Interest at Et-Tell 1. Temple 2. Sacred Stones 3. Northern Gate 4. Tower 5. Building area of Ai that was covered with stones 28 feet (8.53 m.) high. This matches the biblical account in Joshua 8:29. Places of Interest at Khirbet el-Maqatir 1. City Towers 2. City Gate 3. City Walls 4. Ash remains from the destruction of Ai. 5. Byzantine church and monastery. 6. Mikveh 7. Dwellings 8. Silos 9. Cisterns General Places of Interest Around Ai 1. City of Bethel 2. Bethel Site of Abraham and Jacob 3. Bethel High Place of Worship – Currently named Khalom Ya'akov Antiquities Site. 4. Jericho Ai in the Bible 1. Close by to Ai, Abram (Abraham) built an altar to the Lord. Genesis 12:7-8: The Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. 8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. 2. Before conquering Jericho, God gave strict orders that the Israelites were not to take any items from it. It was for the Lord as a kind of “First Fruits Offering” because it was the first city the Israelites conquered in the Promised Land. Joshua 6:17-19: The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent. 18 But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it. 19 But all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord.” 3. God gave the Israelites a miraculous victory over Jericho. After marching around the city one time each day for six days, and seven times the seventh day, God caused the walls to fall by the shout of His people. Joshua 6:20: So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat , so that the people went up into the city, every man straight ahead, and they took the city. 4. Achan disobeyed God’s orders and took forbidden items from Jericho. Joshua 7:1: But the sons of Israel acted unfaithfully in regard to the things under the ban, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel. It’s interesting that God held all of Israel guilty for the sin of one person. It appears He wanted to show them that they were a family and community, and what affects one person affects everyone. 5. After seeing a miraculous victory over Jericho, the Israelites then proceeded to Ai, thinking they would take it with ease. However, God was angry over Achan’s sin and decided to teach the whole nation of Israel a big life lesson. Joshua 7:2-5: Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, "Go up and spy out the land.” So the men went up and spied out Ai. 3 They returned to Joshua and said to him, “Do not let all the people go up; only about two or three thousand men need go up to Ai; do not make all the people toil up there, for they are few.” 4 So about three thousand men from the people went up there, but they fled from the men of Ai. 5 The men of Ai struck down about thirty-six of their men, and pursued them from the gate as far as Shebarim and struck them down on the descent, so the hearts of the people melted and became as water. 6. God spoke to Joshua and revealed the problem. Joshua 7:10-13: So the Lord said to Joshua, “Rise up! Why is it that you have fallen on your face? 11 Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things. 12 Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst. 13 Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus the Lord, the God of Israel, has said, “There are things under the ban in your midst, O Israel. You cannot stand before your enemies until you have removed the things under the ban from your midst.” 7. Achan’s sin is dealt with, and the Israelites are cleansed. Joshua 7:22-26: So Joshua sent messengers, and they ran to the tent; and behold, it was concealed in his tent with the silver underneath it. 23 They took them from inside the tent and brought them to Joshua and to all the sons of Israel, and they poured them out before the Lord. 24 Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor. 25 Joshua said, “Why have you troubled us? The Lord will trouble you this day.” And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones. 26 They raised over him a great heap of stones that stands to this day, and the Lord turned from the fierceness of His anger. 8. The Israelites easily conquer Ai and burn it with fire. Joshua 8:11–12: And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai . 12 He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city . Joshua 8:14–17: And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. 15 And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. 16 So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. 17 Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel. Joshua 8:19–21: And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. 20 So when the men of Ai looked back, behold, the smoke of the city went up to heaven , and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. 21 And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. Faith Lesson from Ai 1. Sin is a serious thing in the life of a believer or church. 2. Our sin not only affects us but others around us as well. 3. If there is unconfessed sin in our lives, God will likely allow us to be defeated. 4. If our hearts are right before God, He will give us victory.

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The Mount of Beatitudes is where Jesus preached the Sermon on the Mount. Located north of the Sea of Galilee in Israel, it is a must-see site to visit on a Holy Land Tour to Israel. Learn about the heart of what Christ was telling us and how it applies to us today. This sermon is the most complete and famous teaching Christ preached. It’s 3 chapters long and is found in Matthew 5–7. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Capernaum, Bethsaida, Kirsi, Feeding 5,000. Mt. of Beatitudes - Sermon on the Mount Photo Gallery Places of Interest Mt. of Beatitudes - Sermon on the Mount Introduction Welcome to the Mount of Beatitudes. One of the most significant events from the Bible took place here. Here are the highlights. 1. This is the location of the Sermon on the Mount. The longest sermon of Jesus recorded in Scripture. 2. Imagine multitudes of people gathered here to listen to Christ's powerful and impactful words. 3. Scripture says the people were astonished at Jesus' teachings, and He taught them like no one else. 4. It's no surprise that Jesus taught from here, as it has a breathtaking view of the Sea of Galilee. 5. We'll tour the church and the surrounding area, seeing all its highlights and points of interest. 6. We're going to highlight some of the parts of the Sermon on the Mount right here, embracing and just soaking it in, just like the people that Jesus taught. 7. We are going to be sitting in the very area where Jesus taught around 2000 years ago, listening to the exact words He spoke in the very same place He spoke them. 8. Below this site, and just above Tabgha, is a place called "Mount Eremos." It has ancient ruins from a Byzantine Church and monastery from around 350 AD, stone monuments with inscriptions, and a cave where it's believed Jesus prayed. Location 1. The Mount of Beatitudes is located on a hill overlooking the northern shore of the Sea of Galilee. 2. This is the best candidate for the location of the Sermon on the Mount. Matthew 5:1: Seeing the crowds, he went up on the mountain , and when he sat down, his disciples came to him. Luke 6:12-13: In these days he went out to the mountain to pray , and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles. Luke 6:17: And he came down with them and stood on a level place , with a great crowd of his disciples and a great multitude of people. 3. It has a spectacular view of the sea. 4. It has great acoustics. Historical Background 1. This sermon is the most complete and famous teaching Christ preached. 2. It’s three chapters long and is found in Matthew 5–7. 3. In the same way the Law was given on Mt. Sinai, many theologians see the Sermon on the Mount as the summary of the New Covenant. 4. In this sermon, Christ clarifies many Old Testament meanings and misinterpretations by constantly saying, “You have heard it said, but I say to you.” 5. The view from the Sermon on the Mount is spectacular and provides a perfect backdrop for Christ’s hearers to see as they contemplated His powerful message. 6. It was no accident that Christ chose this setting, as He used nature and creation to aid in much of His teachings. 7. Archaeological remains at the foot of the modern church include the foundations of a small Byzantine-era church dating to around 350 AD. Fragments of mosaic flooring and a rock-cut cistern were found in those excavations. This early church is evidence that Christians identified this slope as a holy place by 350 AD. Building churches was illegal in the Roman Empire until 313 AD. So, even before a church was built here, the early Christians marked out this spot and venerated it long before the first church was built here. 8. Today, the Church of the Beatitudes is an octagonal building located on this site. It was built in 1938 for a Franciscan order of nuns. The eight sides of the church represent the eight beatitudes, as shown in Latin, in the upper windows. Places of Interest 1. Entrance 2. Plaques with Bible verses of the Beatitudes. 3. Fountain 4. Guest House and Beatitude Monastery up the hill from the church. 5. Church of the Beatitudes It's shaped like an octagon (eight sides). Why is this church, and many others, in the shape of an octagon? Jesus rose on the eighth day. Sunday was called the eighth day. By the time Christianity was legalized by the Edict of Milan in 313 AD, a universal Church tradition known as the Octave had developed. Eight plaques on the walls with the eight beatitudes written on them in Latin. Altar in the center made of alabaster and onyx. On the floor around the altar are eight mosaic tiles written in Latin. The main one says Praise be to Christ. Each of the other seven tiles has a specific biblical virtue written on it. Fortitude Charity (love) Prudence Faith Justice Hope Temperance Other plaques, written in Latin, are located around the walls. The acoustics within the church are excellent. Many groups sing songs inside the church. 6. Sea of Galilee 7. Mount Eremos Ruins Down the hill from the Mount of Beatitudes, and just above Tabgha, lie ancient ruins and interesting stone monuments. The circle of black basalt stones around this tree are the ruins of a Byzantine church and monastery dating to around 350 AD. It venerates the message of the Sermon on the Mount, the Great Commission, and the appearance of Jesus to 500, as found in 1 Corinthians 15:6. There is a large stone monument commonly called the Great Commission Stone on Mount Eremos. On the top of it are carved into the stone the Latin words: “Euntes Docete Gentes.” This is Latin and means: “Go, teach all nations.” Just below the “Euntes Docete Gentes” carving, the Bible verse, Matthew 28:16–20, is carved into the stone and refers to the Great Commission. Some sources identify the stone as the possible location where Jesus met His disciples on a mountain and commissioned them to go and preach the gospel to all nations, as found in Matthew 28:16–20. In the center of the stone is a large cross, representing Jesus. At the top of the cross are 11 marks, representing the eleven apostles. Among these marks are a larger mark and face, which are interpreted as representing the Apostle Peter. Below the cross are five 5 letter “C” marks (Roman numeral 100s), interpreted by many as representing the 500 disciples mentioned in 1 Corinthians 15:6. In this area is a second stone. At the top of the stone is a Hebrew inscription that reads, "Our Home and Resting Place in Heaven." Just below this is a carved image of the face of Jesus. Toward the bottom of the stone, carved in Latin, is "Jesus Christus Ad Montem Advertere Venit Ad Orationem," which means that Jesus came to the mountain to pray. A third, and newer, stone is also in this area. Carved in English are the Beatitudes Jesus described in the Sermon on the Mount. Eremos Cave Just down the hill and to the west of the Mount Eremos ruins is what some believe to be the cave where Jesus spent the night in prayer before selecting his 12 disciples and preaching the Sermon on the Mount. However, Scripture says Jesus went up on a mountain to pray and preach. This area is not up on a mountain. 8. Job's Spring on the shoreline of the Sea of Galilee. A large spring with a waterfall that empties into the sea. The Sermon on the Mount in the Bible 1. In the eight beatitudes, everything is flipped or reversed from what most of us would understand as blessings. Matt. 5:1–12: Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 Blessed are the merciful, for they shall receive mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. 2. Christ addressed the true essence of anger, adultery, divorce, keeping our word, how to treat our enemies, giving, prayer, and what genuine salvation looks like. 3. He taught about storing our riches in heaven and how to handle worry and stress. Matthew 6:19–20: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. Matthew 6:25–34: Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles [nonbelievers] seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 4. Christ ended His message with a sober warning about the importance of obeying and living out His words, not just listening to them. Matthew 7:24–29: Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Faith Lesson from the Sermon on the Mount 1. Christ began His sermon by clarifying the principles of true blessings in life. Do we understand each principle, and are we living them out? 2. Christ focused on the heart attitude behind His commands. Do we understand that Christ looks at our hearts and motives for why we obey or don’t obey His commands? 3. Christ stressed the importance of storing our riches in heaven and living for eternity. Do we truly value our treasures in heaven, or are we primarily focused on this life and the treasures it has to offer? 4. Christ defined a wise person as one who lived out what He taught. He defined a foolish person as one who heard but did not put into practice what He taught. Do we often know what to do but fail to actually do it? 5. Are we building our lives on the sand or on the rock?

God, in His sovereignty, placed Tel Gezer, Israel, on the crossroads of the ancient world. They were to be a shining light for all to see God’s wonders, love, and miracles. See the importance of this location. Gezer is one of the largest tels in Israel. Whoever controlled Gezer had significant control over the ancient world. Gezer began to be inhabited some 5,000 years ago. It has around 21 layers of civilizations. Many child sacrifices were done here. Tel Gezer: On the Crossroads of the World Photo Gallery Places of Interest Gezer: On the Crossroads of the World Location 1. Gezer is in the eastern foothills of the coastal plain (Shaphelah) of western Israel. It is about 14 miles (22.5 km.) east of the Mediterranean Sea and about 19 miles (30.5 km.) west of Jerusalem. Tel Aviv sits about 17 miles (27 km.) to the northwest of Gezer. 2. Gezer was on the international north-south travel route called the Via Maris. It was also on a major east-west route that linked the coastal plain to Jerusalem and beyond. The Via Maris connected three continents, Africa, Asia, and Europe. This location is significant because Israel forms a narrow land bridge to connect these three continents. To the east is a desert and to the west is the Mediterranean Sea. This forced trade and travelers to use the Via Maris. Whatever happened in Israel was taken to the known world at that time. 3. Whoever controlled Gezer controlled the trade and influence of the ancient world in biblical times. 4. God, in His sovereignty, placed Israel on the crossroads of the known world so they could be a light to the world and communicate His message to them. 5. Gezer was in the territory of Ephraim. Historical Background 1. Gezer is one of the largest tels in Israel. 2. Whoever controlled Gezer had significant control over the ancient world. 3. Gezer began to be inhabited some 5,000 years ago. 4. It has around 21 layers of civilizations. 5. A tel is a mound of earth that develops as one civilization builds upon another. 6. The Canaanites first lived here from around 3000 BC to around 2000 BC. 7. Sadly, there has been found on this site many sacrificed babies. 8. When the Israelites arrived in 1406 BC, they failed to drive out the Philistines and occupy Gezer. 9. As a result, the Philistines lived here from around 2000 BC until King David subdued them in around 1000 BC. 10. Gezer existed during the time of Christ. 11. Gezer is mentioned 14 times in the Bible. 12. During the Hasmonean revolt (167 BC), the Jews lived close to Gezer and used it for battle purposes. 13. The Ottomans (15th and 16th centuries) lived here as well. Places of Interest 1. Parking 2. Canaanite Tower 3. Canaanite Gate 4. Water System 5. Sheikh's Tomb 6. Israelite City 7. Solomon’s Gate 8. Standing Stones 9. Lookout Point Gezer in the Bible 1. In the conquest of the Promised Land, God gave the Israelites victory over Gezer. Joshua 10:33: Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining. 2. The tribe of Ephraim was allotted Gezer, but they didn’t fully drive out its inhabitants and conquer them. Joshua 16:10: However, they did not drive out the Canaanites who lived in Gezer , so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 3. Gezer was one of the cities given to the Kohathite clans of the Levites. It was also a city of refuge. Joshua 21:20–22: As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands-four cities. 4. King David, some 200 years later, conquered the Philistines who lived in Gezer. 2 Samuel 5:25: Then David did so, just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer . 5. After King David, it appears Egypt also conquered Gezer and gave it to Solomon, who rebuilt and fortified it. 1 Kings 9:15–17: And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer ) and Lower Beth-horon. Faith Lesson from Gezer 1. In the same way Gezer is on a hill found on the crossroads of the world, we too have been placed by God in the world to influence those around us. 2. Unlike the Ephraimites who failed to conquer Gezer and attain what God had promised them, we should subdue what God wants us to become and accomplish for Him. 3. Like the standing stones at Gezer, we should be firm in our faith and persevere under persecution and pressure. We should not allow the world to mold us, but instead, we should impact the world for Christ.