Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. It’s a popular spot, and the water is clean and abundant. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. Yardenit Baptismal Site Photo Gallery Places of Interest Yardenit Baptismal Site Location There are two main baptismal sites on the Jordan River. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. Yardenit is also a great place to view the Jordan River. 6. Entrance to the site is free. Jordan River Baptismal Site of Jesus (Qasr al-Yahud) 1. This Baptismal site is located about 2 miles (3.2 km.) east of Hwy 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. (For more, please see Jordan River Baptismal Site of Jesus) Places of Interest 1. Yardenit Baptismal Site 2. Jordan River 3. Parking area 4. Hwy. 90 5. Sea of Galilee Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 83 times in the New Testament and, therefore, shows the value God places on it. (For the full Bible teaching on baptism, please see the Jordan River Baptismal Site of Jesus – Qsar al-Yahud Baptismal Site.)

The true location of the Garden of Eden is somewhat uncertain. However, we believe the evidence leads to just north of the Persian Gulf. The Genesis account describes Eden as located at the conjunction of four major rivers, two of which exist today: the Tigris and the Euphrates. Garden of Eden Location Garden of Eden Location The Garden of Eden is described by the Book of Genesis as being the place where the first man and woman, Adam and Eve, were created by God and lived until they fell and were expelled. The Hebrew meaning of Eden is pleasure and delight. It was heaven on earth at that time. The Garden of Eden is the first location mentioned in the Bible (Genesis 2) and is the backdrop for one of the most iconic stories of the Bible. Whether or not you believe this to be true history or a purely symbolic or legendary account, it seems undeniable that the Bible treats the Garden as a real place. Was the Garden of Eden a Real Place? We believe the Garden of Eden was a real place that existed at the beginning of creation. Its location is given in stark detail, along with the story of Adam and Eve. Even Jesus affirmed its reality on a number of occasions. This validates its reality and existence substantially. Matthew 19:4-5: He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh?'" This is a direct reference to Genesis 2:24: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. We also believe God is the Author of Scripture, so we take the Genesis account literally and as inspired writing by God. Additionally, all the places mentioned about the location of the Garden of Eden are real places as well. Many of which can be found even today. Why Has the Garden of Eden Been Difficult to Locate? The main reason it has been difficult to locate is because of the transaction of the Hebrew in Genesis 2:10. Some Bible translations make it seem there is one river flowing out of the Garden that forms four other rivers. Other translations make it sound like there is one river but mention four headwaters. The Hebrew in this text is somewhat vague. We'll address this issue first because when it's understood, it makes the location much easier to locate. In fact, it makes it very easy to locate. Let's look at a few translations of Genesis 2:10 to understand better what this might mean. English Standard Version A river flowed out of Eden to water the garden, and there it divided and became four rivers. New American Standard Bible Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. New International Version A river watering the garden flowed from Eden; from there it was separated into four headwaters. New King James Version Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. King James Bible And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. We notice here that some of the translations mention four river heads. The Hebrew in this verse allows the understanding of four rivers making one river instead of one river turning into four. This is why the word "heads" is used in some translations. In the Anchor Bible Commentary of Genesis, E.A. Speiser explains this meaning. He says, "In verses 10 (see Notes) the term 'heads' can have nothing to do with streams into which the river breaks up after it leaves Eden, but designates instead four separate branches which have merged within Eden." In other words, instead of one main river becoming four separate rivers in Eden, four rivers become one in Eden. The mention of four river heads designates this. The river heads are what flow into one river so that in Eden, four rivers become one, and then the one river flows. Speiser continues, "There is thus no basis for detouring the Gihon to Ethiopia, not to mention the search for the Pishon in the various remote regions of the world." In other words, the Gihon and Pishon Rivers are going to be located in the same area as the Euphrates and Tigris Rivers. In his book, "On the Reliability of the Old Testament," K.A. Kitchen also holds this view. When conveying the point that instead of one river becoming four, four rivers (headwaters) became one. He says, "This is a 'snapshot' -type view taken looking out from where the single stream entered the grade, and looking back just upstream to the point where the four 'head' rivers came together to form the single stream that entered the garden" (Pages 428-429). Therefore, Kitchen also believes the Hebrew in Genesis 2:10 refers to four rivers becoming one, not one river becoming four. Additionally, in ancient Hebrew, the word "head" didn't necessarily refer to the beginning of a river, but rather, it indicated a place where a river intersected with other bodies of water. It should also be mentioned that nowhere on earth can there be found one river that turns into four. There is also no point where the Euphrates and Tigris Rivers (whose locations are very well known today) have a point where one river turns into two. The idea of one river turning into four rivers contradicts how water tributaries function. They always go from smaller rivers merging with larger rivers and growing until they empty into some ocean. The idea of larger rivers turning into smaller rivers just doesn't happen. So, I believe the best understanding of Genesis 2:10 is that four rivers joined together in the Garden of Eden to make one river. When we understand this, then the location of the Garden of Eden becomes much easier. It Appears Genesis Was Written from a Post-Flood Perspective This seems to be the case because all the locations in Genesis are mentioned and known throughout the Bible after the flood. With this being the case, it seems the Garden of Eden location is something God wanted us to know about, and its area was known after the flood. Therefore, we should be able to locate its general vicinity today. This doesn't mean the Garden is like it was before the fall because God cursed the earth, and things drastically changed for Eden. However, its location still exists. Wh ere Are the Locations Given for the Garden of Eden? After Genesis 2:10 describes four rivers becoming one in Eden, it provides numerous locations. Let's look at them one by one. 1. The land of Havilah, where there is gold. Genesis 2:11-12: The name of the first is the Pishon; it winds through the entire land of Havilah , where there is gold . 12(The gold of that land is good; aromatic resin and onyx are also there.) Genesis 25:18 tells us exactly where Havilah is: They settled from Havilah to Shur, which is east of Egypt, going toward Assyria ; he settled in defiance of all his relatives. So the land of Havilah is directly between Egypt and Assyria. This makes the location of Havilah very clear. Before the time of King Solomon, this area was known as Havilah. After the time of Solomon, it was known as Arabia. Many Bible verses confirm this. Genesis 2:12 also mentions that the land of Havilah was rich in gold. I t should be noted that this Havilah area still has many gold mines and is famous for gold production. In fact, it has around 55 gold mines still in operation today. This matches perfectly with what Genesis 2 :12 says about it being rich in gold. Additionally, in this region, we find a place called Adh Dhahab, which means “cradle of gold.” Scholar Carol Hill says it “was the largest and one of the richest gold mines of the ancient world.” It is, therefore, very likely that this is the location of the gold that Genesis associates with the land of Havilah. Other passages (Genesis 10:7, 29; 25:18; 1 Samuel 15:7; 1 Chronicles 1:9, 23) suggest Havilah is in Arabia or nearby. Bible scholar Gordon Wenham summarizes, “On this basis, the Pishon must either be identified with an Arabian river, or with the Persian Gulf and the Red Sea ‘which goes round all the land of Havilah.’” In summary, the location of Havilah is very certain and is a key location in the search for Eden. 2. The Pishon River Genesis 2:11 says the Pishon River "winds through the entire Land of Havilah." This means the Pishon River is in this area. The climate has changed since the writing of Genesis so this river today is not exactly certain. However, there is a large dry riverbed called "Wadi al Rummah," which turns into Wadi al Batim close to its end, which matches this river exactly. The location of the Pishon River seems to be where Wadi al Rummah (Wadi Ar Rumah), which becomes Wadi al Batin, is today. It was first located in 1994 when Dr. Farouk El-Baz, Director of the Center for Remote Sensing at Boston University and a pioneering figure in remote sensing, used ground-penetrating radar images from the Space Shuttle to locate and trace the bed of an ancient river that flowed for about 600 miles (965 kilometers) through Saudi Arabia, ending in Kuwait where it became a broad watercourse three miles (almost five kilometers) wide. Joel Kramer, an archaeologist, recently explored this riverbed from its beginning in the mountains to its end. He found the same rocks in the mountains that are down toward its end. This means this river once flowed and carried these rocks as it flowed. The climate of Havilah changed at some point. Maybe this occurred during the same time God changed the climate around the Dead Sea when He destroyed Sodom and Gomorrah and the other three cities in its area. The Dead Sea area was once watered like the Garden of the Lord, as mentioned in Genesis 13:10, but is now a barren wasteland . So, the Pishon River, which runs through the middle of Arabia and is now a dry riverbed, once flowed with abundant water in ancient times due to a wetter climate. In summary, it's safe to say that the area of Havilah is known today and is where the Pishon River ran through to its end, where it joined the other three rivers, as mentioned in Genesis 2:10-14. 3. The L and of Cush Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . There are generally two locations where Cush is referenced in the Bible. The first is in the area of modern-day Iraq, north of the Persian Gulf. The second reference is in Africa and translated as Ethiopia (where modern-day Sudan is located). Some of this confusion regarding the location of Cush stems from the incorrect assumption that Cush refers to the kingdom of Cush located immediately south of Egypt in Africa (Ethiopia), which leads to the conclusion that the Gihon must be the Nile River (as Josephus also surmised). But the story makes it clear that the four rivers of Eden joined together, so the Nile River doesn't fit the biblical description of its location as it doesn't join the other rivers and is on an entirely different continent. Cush derives its name from Cush, a son of Ham, son of Noah. In its beginning, we see that the land of Cush encompassed the land of Mesopotamia, just to the east of where the Garden of Eden is located. Genesis 10:6-11: The sons of Ham: Cush , Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod ; he was the first on earth to be a mighty man. 9 He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel , Erech, Accad, and Calneh, in the land of Shinar . 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah ; that is the great city. The land of Cush is mentioned throughout the Old Testament, and Cushites regularly interacted with Israelites. Cush was located at the beginning of biblical history, near the head of the Persian Gulf, but afterward, in the migration of the Cushite family, the name was applied to s outheast and southern Arabia and gradually to western Arabia not long before the time of Solomon. After that time, the Cushites spread to northern Africa. Wherever Ethiopia occurs in our English translation of the Scriptures, it is Cush in the Hebrew. Which of the places the Cushites settled is where the Gihon River was located? It would have to be in the area north of the Persian Gulf because that's where the other rivers mentioned are mentioned in Genesis. It's also the land where the kingdom of Cush began, as mentioned in Genesis 10:6-11. 4. Gihon River Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . Now that we know where the land of Cush was located, we only need to look for the Gihon River in this area. The Gihon River is not mentioned today, but it's believed to be the Karun River as it runs through the land of Cush and joins the Euphrates, Tigris, and Pishon Rivers just north of the Persian Gulf. It matches perfectly with the biblical account. Other candidates for the Gihon River are the Karkheh River and Dez River. These two rivers also flow through Western Iran and meet up with the Tigris and Euphrates. Genesis links this Gihon river with the land of Cush, which, in this view, is tied to the Kassites. 5 . East Side of Ashur Genesis 2:14 mentions the Tigris River and that it ran along the east side of Ashur: The name of the third river is the Tigris; it runs along the east side of Ashur . Ashur is well known as Assyria during the Old Testament period. In fact, many Bible translations say Assyria instead of Ashur. 6. Tigris River This is easy to locate as it's the same Tigris River that exists today. It is exactly where the Bible places it in Genesis 2:14. The Tigris River (know n by the Hebrews as "Hiddekel") is one of the two large rivers of Mesopotamia, which the Bible says, flowed to the Garden of Eden. The phrase "the great river" is used to describe the Tigris in Daniel 10:42. The Tigris is formed by the confluence of two rivers that flow from the mountains of Armenia. The Tigris River joins the Euphrates River north of the Persian Gulf. Its location and the fact that it joins the Euphrates River fits perfectly with the Bible's location of the Garden of Eden area. 7. Euphrates River The latter part of Genesis 2:14 says, "And the fourth river is the Euphrates ." Interestingly, this river is the only one without any description of the land in which it's located. Why is this so? I believe it's because the river was so well known at the time Genesis was written that the audience had no need to know its location. It would be the same today; this river is so well known that all you have to do is mention its name, and most people know where it is. The Euphrates River runs almost parallel to the Tigris. These two rivers defined a large part of the Fertile Crescent, the cradle of civilization in ancient times. This gives further weight to the belief that where all these rivers met was the area in which the Garden of Eden was located. The Euphrates River is mentioned in God’s promise to Abraham regarding the Land of Israel and is used as one of the defining borders of the Promised Land. We are also told that there was a time when Jewish civilization had spread so far that members of the tribe of Reuben were living all the way to the banks of the Euphrates River. Summary of All the Locations for the Garden of Eden As we have pointed out, the four rivers mentioned in Genesis 2:10-14 refer to four heads of rivers joining together to form one river. Not one river that separates and becomes four rivers. One thing can be certain: All the rivers mentioned in Genesis 2:10-14 must meet at some point. And with the locations of the Euphrates and Tigris Rivers being well known, the only place this can happen is just a little north of the Persian Gulf. Where Is the Garden of Eden? Considering all the locations we have looked at, we can safely locate where the Garden of Eden existed. The most common location for the Garden of Eden is in Mesopotamia (modern-day Iraq). The primary reason is the mention of the Tigris and Euphrates rivers which flow through that country. This view has been accepted by Christians from antiquity down to modern times. Another location that has been proposed is the region around Armenia because this is the general area where the Tigris and Euphrates originate. However, as we've learned, there is no place in this area where these two rivers join. Tree of Knowledge (Adam's Garden Shrine) Interestingly, i n the small southern city of Qurna (also spelled Qurnah and pronounced “gurna”) in Iraq, an unusual shrine stands on the shore where the T igris and Euphrates Rivers meet. A small, dead tree, protected by low brick walls and surrounded by a concrete plaza. According to legend, this tree is the Tree of the Knowledge of Good and Evil, which Eve ate from in the Garden of Eden. Now, realistically, this would not be the actual tree, as the original tree existed well over 6,000 years ago. However, it's a shrine marking the area. Qurna has been noted in travelers’ accounts for centuries as the place where the great Tigris and Euphrates rivers meet and join together for a few miles before emptying into the Persian Gulf. Elements from the early stories of Genesis have been traced to the cuneiform tablets written by the Sumerians and Babylonians, who lived in this part of the world. This is just one more piece of evidence pointing to this area as the authentic place of Eden. Even if this shrine is not the actual exact spot, I believe it's in the general area where the Garden of Eden was located. How Big Was the Garden of Eden? I'm not certain about you, but I must confess that before all my investigation regarding the location of Eden, I pictured the Garden about the size of a small valley. However, it appears it was much larger than this. It was quite large, most likely the size of a small country. Faith Lesson 1. God made everything perfect, including Adam and Eve. Genesis 1:31: And God saw all that He had made, and behold, it was very good . And there was evening and there was morning, the sixth day. God made everything perfect. It was all good. No imperfections, stains, or sin. What about us? Do we believe God made everything perfect at the beginning of creation? 2. Disobedience Led to Paradise Lost God created everything perfect for Adam and Eve in the Garden of Eden. However, because of their disobedience to God by eating from the Tree of the Knowledge of Good and Evil, sin and death began, and the entire earth was cursed. Genesis 2:15: The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die .” Satan lied to Adam and Eve and deceived them. But the serpent said to the woman, “You will not surely die . 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. Satan continues to lie to us today and says, "Has God said ? " When we believe Satan's lies and go our own way, we reap death and destruction. Galatians 6:7-8: Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life . As a result of the fall of mankind in Eden, humanity is lost in sin and destruction, and without hope. 3. Paradise Regained The hope of eternal life and paradise can now be restored through the gift of Jesus Christ. He died for our sins, rose from the dead, proving to have power over death and sin, and offers us the free gift of paradise with Him in heaven forever. John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life . 4. The Tree of Life The Garden of Eden environment will exist forever in heaven. Revelation 22:1-5: And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street. On either side of the river was the tree of life , bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4 they will see His face, and His name will be on their foreheads. 5 And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever. What about us? Do we have the hope of eternal life in paradise with God Himself? This is the most important issue of life. Life has no purpose without God and this hope.

The Temple Mount became the meeting place of the Early Church. Acts 2:46-47: “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. Multitudes of men and women were added to the church on a daily basis and many were healed (Acts 5:12-16). Many believers and a great number of priests were added to the church in Jerusalem (Acts 6:7). Temple Mount & the Early Church Temple Mount & the Early Church Welcome to the Holy Land and the biblical site of the temple mount which was about 35 acres in size during the time of Christ. See the Bible come to life as we take a look at some key events from Scripture that took place here. In this place, we’re going to look at the birth and growth of the Early Church as it relates to the Temple Mount. It’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, by it, or close-by. In the Apostle Peter’s sermon on Pentecost, Acts 2:36-41 says, “Let all the house of Israel, therefore, know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." So those who received his word were baptized, and there were added that day about three thousand souls. Let’s look at why it’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, or close-by. This early group of disciples and core believers were constantly in prayer. Most formal prayers took place at the temple although not always. The coming of the Holy Spirit filled the house – The temple is referred to as the House of the Lord, or just house, in many places in the Bible and several occasions in the rabbinical writings. In John 2:17 Christ says, “The Zeal for your house will consume me. Multitudes of Jews were in Jerusalem for Pentecost. A large multitude came together when they heard this sound (probably a crowd of around 15,000 – 30,000). Many scholars say that during the Passover during Christ’s time that Jerusalem swelled to around 150,000 people. So a crown of 15 to 30 thousand might even be on the small side. The crowd could have been much larger. Acts 2:41 says 3,000 were saved. Many more had to be there at this event for 3,000 to get saved as we know only a minority receive Christ when the Gospel is presented. The coming of the Holy Spirit happened at nine in the morning. This was the time of morning prayers at the temple. All the 3,000 who believed were baptized. Right here at the Southern stairs are Mikvehs that could have been used for baptizing. Mikvehs are Jewish cleansing baths for purification purposes. 3,000 were saved and as mentioned, there could have easily been a crowd of around 15,000 – 30,000 present or more. The temple mount would have been the natural place for Pentecost to have happened as it was the center of public activities. It could also have occurred here as it could have easily handled the large crowd present. We want to be careful and say that it is a good possibility that Pentecost happened here, but we're not absolutely sure. It possibly started at the Upper Room and then quickly moved to an outside area close to the temple mount. We have to admit that the problem with Pentecost taking place in the Upper Room is that it couldn’t have handled 15 to 30 thousand people. The Southern stairs had all the Mikvehs for baptizing, and the space to handle such a large crowd. And as mentioned, Pentecost occurred at 9:00 am which was the time of morning prayers. These prayers were carried out on the temple mount. Shortly after the birth of the Early Church, a lame man was healed here by Peter & John causing 5,000 men to be saved. And if the women were counted there would have been more. Acts 3:1-12: “Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, "Look at us." And he fixed his attention on them, expecting to receive something from them. But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? Acts 4:4: “But many of those who had heard the word believed, and the number of the men came to about five thousand.” The Temple Mount became the meeting place of the Early Church. If Pentecost happened around May, which is approximately 50 days after the Passover, the early church had the whole summer to organize themselves before winter would have come. Acts 2:46-47: “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” Multitudes of men and women were added to the church on a daily basis and many were healed. Acts 5:12-16: “Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. None of the rest dared join them, but the people held them in high esteem. And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.” Many believers and a great number of the priests were added to the church in Jerusalem. Acts 6:7: “And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” God’s, in His sovereign plan, allowed the Early Church to be persecuted which caused them to take the Gospel to Judea, Samaria, and eventually to the ends of the earth. Acts 8:1: “And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. What can we observe and learn from these events that possibly happened at this significant place? It’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, by it, or close-by. Shortly after the birth of the Early Church, a lame man was healed here by Peter & John causing 5,000 men to be saved. The Temple Mount became the meeting place of the Early Church. Multitudes of men and women were added to the church on a daily basis and many were healed. Many believers and a great number of the priests were added to the church in Jerusalem. God’s in His sovereign plan allowed the Early Church to be persecuted which caused them to take the Gospel to Judea, Samaria, and eventually to the ends of the earth.

See all the sites and a biblical tour of Joppa, Israel (Jaffa, Yafo). Joppa, Jaffa was the main seaport and entry gate to Israel for thousands of years until just before the time of Christ when Herod the seaport at Caesarea. Sites of interest include Simon the Tanner's House, Egyptian Fortress, Tel Joppa (Jaffa, Yafo), St. Peter's Monastery, Old City Joppa, Abrasha Park, Suspended Orange Tree, Old Sea Port, Alma Beach by Joppa, Ilana Goor Museum, Jaffa Museum, Old Jaffa Market, Kedumim Square. Joppa (Jaffa, Yafo) Overview Photo Gallery Places of Interest Joppa Overview Introduction Welcome to Joppa. Many events from the Bible took place here. Here are some of the highlights. Trees from Lebanon arrived here that Solomon used to build the Temple in Jerusalem around 965 BC. King Solomon’s ships came and went on their journeys around the known world from here. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their exile in Babylon, around 536 BC. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa preaching the gospel on his way to Caesarea. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Simon the Tanner lived in Joppa, where the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Location 1. Joppa (Jaffa or Yafo) is one of the oldest port cities in Israel and the Mediterranean area. 2. It's located on a hill and strategically located at the crossroads of Israel and the main travel routes linking Africa with Asia and Europe. This travel route was called the “Via Maris.” 3. Joppa is located about 45 miles (72 km) west of Jerusalem. Historical Background 1. Legend holds that the founder of Joppa (also called Jaffa) was Japheth, one of Noah’s sons. 2. Joppa was inhabited by the Canaanites, the Egyptians, the Israelites, the Greeks, and the Romans, and continues until modern times. 3. Joppa was the principal seaport and entry gate to Israel for thousands of years until just before the time of Christ, when Herod the Great built another seaport at Caesarea, about 35 miles (56 km) north of Joppa. Places of Interest 1. St. Peter's Church & Monastery According to Catholic tradition, the church is built over Simon the Tanner's home, the place where Peter received the vision to take the gospel to the Gentiles. On top of the church, just under the cross, is a large piece of rock brought from Caesarea Philippi, the place where Jesus told Peter that He would build His church upon Peter's confession of who Christ was. The church faces west, representing the truth that Christianity is for all nations, not just the Jews. 2. Simon the Tanner's House The site is linked to the Zakarian family, who have owned and maintained the property for centuries. They are an Armenian family, representatives of the small but historic Armenian community in Jaffa. The book of Acts explicitly says Peter is staying with Simon “whose house is by the sea” (Acts 10:6; 10:32). That doesn’t pinpoint an address, but it does narrow the setting to the coastal edge of Joppa—exactly where the Old Jaffa “house” tradition is placed. Tanning was an essential but despised profession, relegated to the margins of society due to the stench and ritual impurity associated with the handling of animal carcasses. Rabbinic tradition is blunt about tanneries being a nuisance because of odor, pushing them away from dense habitation, and with attention to prevailing winds. The location of tanneries was placed just outside of villages, and on the eastern side of them, so the odor would be carried away by the prevailing winds. The location of the House of Simon the Tanner fits this requirement. A critical feature for the identification of the site as a tannery—perhaps the most critical—is the presence of a fresh water source. The courtyard of the Zakarian house contains an active well, reported to be 15 meters deep (some sources suggest up to 27 meters). The exact house can’t be proven archaeologically, but the local Christian memory is attested by at least the 19th century. Ente ring the house is not permitted at this time because it is a private residence, and some have indicated there is a dispute between Christians and Muslims over who the owner is. Acts 10:1-8: Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day [3:00 pm] he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon , who is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. 3. Egyptian Fortress, built by Ramses II, in about 1250 BC. 4. Tel Joppa (Jaffa, Yafo) 5. Old City Joppa 6. Abrasha Park 7. The Suspended Orange Tree 8. Old Sea Port 9. Alma Beach by Joppa 10. Ilana Goor Museum 12. Jaffa Museum 13. Old Jaffa Market 14. Kedumim Square Joppa In the Bible 1. The seaport of Joppa is where the trees of Lebanon arrived that Solomon used to build the Temple in Jerusalem around 950 BC. 2 Chronicles 2:16: Hiram king of Tyre replied by letter to Solomon - And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa , so that you may take it up to Jerusalem. 2. Joppa was also the seaport from which King Solomon’s ships came and went on their journeys around the known world at that time. 3. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Jonah 1:3: B ut Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went on board, to go with them to Tarshish, away from the presence of the LORD. 4. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their deportations in about 535 BC. Ezra 3:7: So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa , according to the grant that they had from Cyrus king of Persia. 5. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa, preaching the gospel on his way to Caesarea. Acts 8:39–40: When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus (modern-day Ashdod), and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 6. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Acts 9:36-43: Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa , the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa , and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. 7. Simon the Tanner lived in Joppa, and it was the place the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Acts 10:5: Now dispatch some men to Joppa and send for a man named Simon , w ho is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. Acts 10:9-15: The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common. Faith Lesson from Joppa 1. Jonah disobeyed the Lord here and ran from the presence of the Lord. Are we running away from something God wants us to do? 2. Peter obeyed the Lord here, trusted in God, and took the gospel to the Gentiles in Caesarea. Are we taking the gospel to those around us? 3. When we obey, we find life, and when we disobey, we find destruction and problems. What kind of problems are we facing because of some area of disobedience in our lives?

We are long-term missionaries who use short-term mission teams in fulfilling the Great Commission! We are a non-denominational ministry. Please join us! Go Missions to Mexico Ministries We Are Long-Term Missionaries Who Us Short-Term Mission Teams in Fulfilling the Great Commission In Mexico! We Host: Youth Teams, Family Teams, Adult Teams & Church Teams. All with any kind of work & ministry emphasis desired! You’re Needed! Serving the Needs of Mexico for 27 Years! Go Missions to Mexico has organized over 12,000 short term mission trip participants and counting! Our Unique Style of Ministry Your mission team will minister at a specially chosen church while serving in Mexico. Through this church, you’ll do your ministries & outreaches. By strengthening and working with the local church, your fruit will remain long after you're gone. This philosophy of ministry ensures maximum fruit and impact! In our ministry you don't just serve the people of Mexico, you serve with them! Please join us in building Christ’s Church in Mexico! Books by Go Missions to Mexico Clink to see more For more on Go Missions to Mexico click GoMissionsToMexico.com

Beersheba (Beer Sheva) was located on a significant travel route linking Africa and Egypt with Asia and Europe. The Nabateans, who were centralized in Petra, passed through here on caravans with trade goods. Beersheba is the beginning place of God’s master plan for the Nation of Israel. Abraham, Isaac, and Jacob also lived in Hebron at times as well. Beersheba was in the territory of the Philistines (Gen. 21:33–34). Abraham’s Well (230 ft., 70 m. deep, is at Tel Beersheba. Beersheba Photo Gallery Places of Interest Beersheba Location 1. Beersheba is located in the Negev, which is a semi-desert. 2. The tel of Beersheba lies a little east of the modern city, which is the region's largest city and administrative capital. 3. It’s about 45 miles (70 km.) south of Jerusalem and about 30 miles (45 km.) from the Mediterranean Ocean. 4. It’s located between the Beersheba and Hebron Streams (which are dry much of the time). 5. It was located on a significant travel route linking Africa and Egypt with Asia and Europe. The Nabateans, who were centralized in Petra, passed through here on caravans with trade goods. Historical Background 1. Beersheba is the beginning place of God’s master plan for the Nation of Israel. 2. In essence, each person has the same tendencies as the Nation of Israel. Therefore, when God wanted to speak to all mankind, He used Israel as the example (1 Cor. 10:11). 3. The name Negev means “dry land” in Hebrew, but the Bible often uses the term to refer to the southern part of Israel. 4. Because Beersheba is in the Negev, which receives an annual rainfall of 6–8 inches (18 cm.), there was not a lot of population in the area, and most of the people living here were nomadic shepherds. 5. Beersheba was in the territory of the Philistines (Gen. 21:33–34). 6. After a conflict over Abraham’s well, which he had dug in Beersheba, a covenant was made between Abimelech and Abraham to settle the dispute (Gen. 21:25–34). To ratify the covenant, Abraham gave Abimelech seven ewe lambs. Therefore, Beersheba means “well of the oath” or “well of the seven lambs.” 7. Later, Abraham's son, Isaac, would have another conflict with Abimelech, and would confirm an agreement as well: "So he made them a feast, and they ate and drank. 31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace. 32 It came to pass the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shebah. Therefore the name of the city is Beersheba to this day" (Gen 26:30-33). 8 . When the writers of Scripture wanted to speak of all Israel, they would often use the expression “from Dan (the northern-most city) to Beersheba" (the southern-most city). Places of Interest 1. Four Horned Altar This altar belonged to cult worship or was misused by the Israelites as it doesn’t comply with Scripture. Altars were to be made of “stones on which you have not used an iron tool” (Deut. 27:5). This altar used hand-shaped stones. The altar was likely one of those torn down during the religious reforms of King Josiah (2 Kings 23:8). 2. Abraham’s Well – 230 feet deep (70 m.) 3. Outer Gate 4. Inner Gates 5. City Square 6. Governor’s Palace 7. Roman Bath Pools 8. Basement House 9. Four-room House 10. Casement Wall 11. Roman Fortress 12. Observation Tower 13. Storerooms 14. Street with Shops 15. Beersheba Stream 16. Hebron Stream 17. Water Cistern Beersheba in the Bible 1. About 2000 years before Christ, God called Abraham from Mesopotamia to leave his family and possessions and journey to a new land with the promise that his descendants would become a great nation. Genesis 12:1–3: Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation , and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” 2. After Abraham passed through the Land of Israel, he settled in the Negev area (Gen. 12:9). 3. When a severe famine came upon the land, Abraham left the Negev for a bit and went to Egypt (Gen. 12:10). 4. After the famine, Abraham returned to the Negev (close to Hebron), and God confirmed His covenant with him. Genesis 13:14–17: The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever . 16 I will make your offspring as the dust of the earth , so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” The Abrahamic Covenant includes two promises: (1) a land, and (2) a nation of people. From this covenant comes the Nation of Israel and their land. 5. After the destruction of Sodom and Gomorrah, Abraham settled in Beersheba and “Lived there many days” (Gen 21:34), probably meaning the rest of his life. 6. Close-by to Beersheba, Hagar, the mother of Ismael, was sent away by Abraham and an angel of the Lord ministered to her, saying “Her offspring would be blessed” (Gen. 21:14–18). 7. Isaac, the son and heir Abraham and Sarah had waited all their lives to have, was born in Beersheba. 8. It was from Beersheba that Abraham journeyed with his son Isaac to Mount Moriah at Jerusalem, where God had ordered him to sacrifice his son Isaac as a burnt offering. Mount Moriah is the exact place that Solomon would later build the temple in Jerusalem where countless sacrifices would be made, the most significant being the sacrifice of Christ on the Cross. Genesis 22:1-5: After these things, God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day, Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, "Stay here with the donkey; I and the boy will go over there and worship and come again to you." Genesis 22:10-19: Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here am I." 12 He said, "Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me." 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided." 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, "By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice." 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 9. It was at Beersheba that Isaac and Rebecca met, falling in love at first sight (Gen. 24:62–67). 10. Isaac’s son, Jacob, stole the birthright from his brother Esau while the family lived in Beersheba (Gen. 27). 11. Jacob lived in Beersheba when he and all his family moved to Egypt to live with Joseph (Gen. 46:45–47). 12. The Prophet Elijah came to Beersheba when he fled from Jezebel after the great showdown on Mount Carmel between God and the 450 prophets of Baal and the 400 prophets of Asherah. Elijah had the prophets killed, whom Jezebel supported, so he was running for his life. Faith Lesson from Beersheba 1. Beersheba is the beginning place of God’s sovereign master plan for the Nation of Israel, and through them, all mankind. 2. Beersheba played a key role in the lives of all the Patriarchs. 3. Abraham left his family and country in Mesopotamia in obedience to God and settled in Beersheba. 4. God tested Abraham at Beersheba, and he proved he loved God more than any earthly treasure, even his own son. 5. Do we understand that God often tests us as well? 6. Do we understand that God’s greatest question for us is, “What do you love more than me?” 7. Do I have anything in my life that stands between God and me? 8. Do I know what my “Isaac” is, and would I be willing to give it up to God if He asked me to? 9. Abraham is called "Our father of faith" because of his obedience and devotion to God. Do we have like Abraham?

The Western Wall, also known as the Kotel, is the most sacred place in Judaism where prayer is permitted. Standing at the heart of Jerusalem’s Old City, it is the last remaining wall of the Second Temple, destroyed in 70 CE, and has been a place of prayer and pilgrimage for centuries. Western Wall & Plaza (Kotel) Photo Gallery Places of Interest Western Wall & Plaza (Kotel) Introduction The Western Wall Plaza, also known as the Kotel, is the most sacred place in Judaism where large gatherings of Jews can pray and worship. 1. The Western Wall was part of the Temple Mount expansion Herod the Great did around 19 BC. 2. It consists of 45 courses of stone, with 17 still underground and 28 above ground. We'll discuss them later. 3. The Wall is the closest accessible point to the ancient Holy of Holies, making it the holiest place where Jews can pray. 4. Above the Herodian base, later additions from the Umayyad, Mamluk, and Ottoman periods reflect centuries of rebuilding and preservation. 5. For centuries, pilgrims from across the world have come to pray here, leaving written notes in its ancient stones. 6. In this tour, we'll see the following: Crushed stones from the destruction of Jerusalem in 70 AD by the Romans. Burnt marks on the walls from the destruction in 70 AD. Remains of an arch leading up to the Temple Mount. The access ramp leading up to the Temple Mount for the general public. The layout of the Western Wall Plaza. The history and background of this area. Many other highlights of the area. Location 1. The Western Wall, also known as the Wailing Wall (because the Jews weep here during their prayers), is located on the western side of the Temple Mount. 2. The Western Wall Tunnel is accessed on the northern side of the Western Wall Plaza and runs north to the end of the Temple Mount Platform. Western Wall & Temple Mount History 1. In order to build the temple on the mountain top of Mount Moriah, supporting walls had to be erected that could be filled in, so there was a large flat place (platform) upon which to build. King Solomon first did this when he constructed the first temple around 950 BC. When the temple was rebuilt under Zerubbabel (537-515 BC), this same platform was used. Later, in 19 BC, King Herod began rebuilding a new massive temple. To accomplish this, he had to enlarge the Temple Mount Platform significantly. When he was done, it measured 985 x 1,575 feet (300 x 480 m.), or the equivalent of 35 football fields in size (35 acres, 14 hectares). 2. King Herod put 10,000 men to work and trained 1,000 priests as masons so they could work on the most sacred parts of the temple. The building was begun in 19 B.C. and completed in 10 years, but the work of decoration was not finished until 64 A.D. 3. The temple King Herod built on this massive Temple Mount Platform was enormous in size. Nothing in the known world at that time compared to it in size and beauty. For comparison’s sake, the temple Herod built was three times the size of the Dome of the Rock (which measures 65 feet wide by 115 feet high, or 20 meters by 35 meters), which can still be seen today. 4. In 70 AD, six years after the temple was fully completed, the Romans burned down and destroyed the temple at Jerusalem, and it has never been rebuilt since. 5. When the Romans destroyed the temple in 70 AD, part of the western side of the Temple Mount Platform survived. For hundreds of years before 1967, people prayed in the small area of the wall that was visible at the time. However, in 1967, following the Six-Day War, Israelis excavated below the ground level of the wall and found two more stone rows. They then cleared the area around the wall to create the Western Wall Plaza that visitors see today. 6. The Western Wall is part of the retaining wall, or support wall, that Herod the Great built in 19 BC when he enlarged the Temple Mount complex to accommodate a larger temple and Temple Mount area. It was a massive undertaking that required exceptional and sophisticated engineering. 7. Unlike what many think, the Western Wall was not part of the wall of the temple that King Herod Built. 8. The Western Wall consists of a total of 45 courses of stone, with 17 still underground and 28 above ground. Following is the history of all the stone courses. Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses still buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. 9. Located beside the Western Wall, on the left side, or northern side of the Western Wall, is a synagogue. Here Jews gather to study, read, and pray. This is one of the Jews’ most holy synagogues due to its proximity to the original Temple, where the Holy of Holies once resided. Places of Interest 1. The entire length of the Western Wall is 1,575 ft. long (480 m.), almost a third of a mile (.53 km.). 2. Massive Stones: At the southern end of the Western Wall are stones that the Romans cast down when they destroyed the city in 70 AD. 3. Broken Pavement: The broken pavement of the street that the massive stones crushed when they fell is sobering to see. 4. Burn Marks: On the wall remain burnt stones from the fire of the Roman conquest of the city in 70 AD. 5. Shop Ruins: There are remains of shops that were part of a large shopping plaza at the southern part of the Western Wall. This is the same wall that Jesus and His disciples would have seen. 6. Southern Stairs: The Southern Stairs entrance to the temple is where Jesus would have taught His disciples and entered the Temple Mount area. 7. Trumpeter's Stone: At the southernmost end of the Western Wall is a significant stone that stood upon the uttermost southwestern corner of the Temple Mount. It has words written in Hebrew that mean “The Trumpeter’s House.” A priest would stand at this corner announcing the beginning of the Sabbath and other festival days the Jews celebrated with a loud trumpet blast. 8. Isaiah Stone: Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew with a partial quote or paraphrase of Isaiah 66:14. The carving says: "And them will see, and rejoice your heart, and your bones like grass shall flourish." 9. In 1967, after the Six-Day War, the Israelis removed old homes and cleared the area around the wall to create the Western Wall Plaza that visitors see today. 10. In the Western Wall Plaza area, a walkway bridge can be seen that tourists use to access the Temple Mount. 11. The Western Wall Plaza is divided into two sections: a men’s and a women’s section. 12. The area close to the wall is considered a synagogue, so men must wear a head covering when entering the men’s section. 13. Most Jews do not enter the Temple Mount for fear of unknowingly walking in the place where the Holy of Holies might have been. Plus, Muslims do not want them entering their places of worship as well. 14. The Western Wall Plaza is the closest large public area to the temple and Holy of Holies for the Jews. Therefore, it is their most holy site. 15. On the northern side of the Western Wall is Wilson’s Arch, which is the modern name for a stone arch whose top is still visible today. It once supported a bridge that provided access to a gate level with the surface of the Temple Mount during Jesus' time. Under this arch is a synagogue where Jews pray and read the Scriptures. 16. The Western Wall Plaza is only 10% of the entire Western Wall of the Temple Mount Platform. The majority of the wall is accessible by entering what is known as “The Western Wall Tunnels.” We will see that part shortly. 17. Western Wall Stone Layers: Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses still buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. Faith Lesson from the Western Wall 1. It's sad that the closest large meeting area the Jews can get to the place where the original temple used to be located is the Western Wall, which, in reality, is just part of the supporting wall of the Temple Mount. 2. It’s sad that because of the Jews’ repeated refusal to heed God’s warnings to obey and follow Him, He sent judgments upon Israel and Jerusalem. 3. It's sad that because the Jews rejected Jesus as their Messiah, Jesus prophesied Jerusalem would be destroyed. This was fulfilled in 70 AD. The reality of this destruction is the overarching fact that can be seen all along the Western Wall. 4. Because of the Jews' continual disobedience to God, He prophesied that the Jews would be scattered to the four corners of the earth. This was fulfilled in 70 AD. 5. God also prophesied that He would bring the Jews back to their homeland in the last days. This was fulfilled in 1948. 6. According to many passages in the Bible, God still has a plan for the Jews. He said He would bring them back to their homeland after they had been scattered for thousands of years. He also says that during the Great Tribulation Period, many Jews, if not most of them, will recognize that Jesus is indeed their Messiah and turn to Him in repentance. 7. Amazingly, we see the first prophecy fulfilled in that the Jews returned to their homeland and have their own country back. Many civilizations have occupied the Holy Land, but God has fulfilled prophecy in bringing the Jews back to their homeland today. 8. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 9. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 10. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

See an overview of Jerusalem from the Mount of Olives. This will help you see everything in perspective. Old City Jerusalem, Mt. of Olives, Garden of Gethsemane, Church of the Holy Sepulchre, Triumphal Entry, Western Wall, City of David, Kidron Valley, Southern Stairs, Temple Mount, Bethesda, Pool of Siloam, Pater Noster Church, Chapel of Ascension, Dominus Flevit Church, Cardo, House of Caiaphas, Upper Room, Kidron Valley, Hinnom Valley, Via Dolorosa, Pilate's Palace and Judgment of Jesus. Jerusalem Holy Sites Overview Photo Gallery Places of Interest Jerusalem Sites Overview Summary of all the Biblical Sites and Their Locations 1. Mount of Olives 2. Bethphage Beginning of the Triumphal Entry. 3. Chapel of Ascension Place from which Christ ascended to heaven and will return to in power and great glory at the end of the Great Tribulation. 4. Pater Noster Church Place Christ taught the Lord’s Prayer. 5. Tombs of the Prophets Haggai, Zechariah, and Malachi. 6. Triumphal Entry Pathway The road Christ descended on Palm Sunday, the Sunday before His crucifixion on Friday. 7. Church of Dominus Flevit Place Christ wept over Jerusalem on the Triumphal Entry and prophesied her future destruction. 8. Church of Mary Magdalene Christ cast out seven demons from Mary, and she became a passionate follower of Christ. 9. Garden of Gethsemane – Church of All Nations 10. Tomb of Mary (mother of Jesus) 11. Kidron Valley (Valley of Jehoshaphat) Place Christ will gather the nations in judgment at the end of the Tribulation Period, and their blood will flow to the depth of a horse’s bridle down toward the Dead Sea and beyond. 12. Temple Mount It was enlarged by Herod the Great. It’s the size of 35 football fields (35 acres, 14 hectares). The original temple was located exactly where the Dome of the Rock is today. Place the prophets ministered. The glory of the Lord filled the temple here. Place Christ ministered. Place the apostles ministered. Place the early church met. The Antonia Fortress was located just north of the Temple Mount. 13. Dome of the Rock (not a mosque but a shrine) 14. Western Wall It was part of the original wall of the Temple Mount Herod built. It existed during the time of Christ. It is the closest place (for a large gathering) to the original temple where the Jews pray. 15. Pool of Bethesda - St. Anne Church A lame man was healed here after waiting 38 years. 16. Via Dolorosa (painful path) It’s the believed path Christ took on the way to the Cross. It has 14 stations. 17. Gordon’s Garden Tomb - Golgotha 18. Church of the Holy Sepulcher 19. Absalom’s Tomb 20. Southern Stairs Place Christ taught His disciples. Likely location of Pentecost. 21. City of David 22. David’s Palace 23. Gihon Spring 24. Wall repaired by Nehemiah 25. Pool of Siloam 26. Hinnom Valley Gehenna – Idea of hell and eternal burning. 27. House of Caiaphas Place Peter denied Christ. Place Christ was condemned before Ananias and Caiaphas the high priest. 28. Tomb of David 29. The Upper Room 30. Herod’s Palace ~ Later, it would become Pilate's Palace 31. Citadel of David Gates of Jerusalem 1. Eastern Gate (Golden Gate, Shushan Gate) Gate Christ regularly entered on His way to the temple from the Mount of Olives. Peter and James healed a lame man after entering this gate. Closed by Ottoman Turkish Muslims in the 1541 AD. 2. Lions Gate (Stephen’s Gate) 3. Herod’s Gate 4. Damascus Gate 5. New Gate 6. Jaffa Gate 7. Zion Gate 8. Dung Gate

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It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.