Christ's Miracle of the Feeding of the 5,000 is an amazing event. See where it happened, where Christ walked on water, calmed the storm, and taught His disciples. Tiberias, Mount Arbel, Magdala, Ginasor, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Gamla, Kirsi, Feeding the 5,000, Yardenit, and more. Feeding the 5,000 Photo Gallery Places of Interest Feeding the 5,000 Introduction Welcome to the approximate location where Jesus Fed 5,000 people. This is a major event from the Bible that took place here. Here are the highlights. 1. This was an amazing miracle where Jesus miraculously fed a huge multitude with five loaves of bread and two fish. 2. Scripture says there were 5,000 men, not counting women and children. This means there could have easily been 15,000-20,000 people present. 3. He had them sit on the grass in groups of 50. This shows how this location could accommodate a large multitude. 4. We'll explain why we believe this is the best location for this astounding miracle. Location 1. The traditional site of this miracle is at Tabgha, located on the northwestern side of the Sea of Galilee. 2. However, this miracle most likely occurred on the eastern side of the Sea of Galilee, a short distance south of Bethsaida. 3. Scripture says Jesus and His disciples were headed to Bethsaida, a desolate or deserted place (Mark 6:31; Luke 9:10). Tabgha is in a very populated area and on the opposite side of the sea from Bethsaida. 4. The large population area was from Tiberias to Capernaum (the northwestern side). The deserted area was on the northeastern and eastern sides of the sea. 5. Bethsaida was a small fishing village and was about the only town on the northeastern side of the sea. 6. Immediately after feeding the 5,000, Jesus ordered His disciples to cross over to the other side of the sea (Matt. 14:22). 7. A strong storm arose while the disciples were crossing over to the other side. Jesus walked on water (Peter also attempted to), and Jesus calmed the storm. 8. The storm seems to have changed the course of their destination, as Scripture says that they ended up arriving in the area of Gennesaret (Matt. 14:34–36). 9. Gennesaret is located on the northwestern side of the sea, the area where most of the population resides. 10. Gennesaret is less than 2 miles (3 Km.) south of Tabgha. If the miracle happened at Tabgha, going from Tabgha to Gennesaret wouldn’t have crossed over the other side of the sea as both towns are nearby. 11. After Christ arrived at Gennesaret, many heard he had arrived, and a large multitude gathered for healing. If Christ had just been in the area of Tabgha, it wouldn't make sense that a large crowd would gather again right after Christ had just been there. 12. From the location of the feeding of the 5,000, the disciples headed toward Bethsaida and Capernaum (Mark 6:45; John 6:16–17). Therefore, they had to be south of Bethsaida enough to travel in that direction by boat. 13. For these reasons, we believe the best biblical location for the feeding of the multitude is just south of Bethsaida in this open, flat area. It seems to fit the text and the geography of the land best. Historical Background 1. This miracle happened just after Jesus had sent out the 12 disciples to preach and heal throughout Israel (Luke 9:1–9). 2. You would think that after being used so mightily by God, the disciples would have had more faith. 3. It also took place just after the death of John the Baptist (Matt. 14:1–12). 4. Jesus and His disciples were headed to the remote area of Bethsaida to rest after the long ministry period they had just finished (being sent out two by two, preaching and healing). Mark 6:30–32: The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 5. However, instead of resting, a huge ministry opportunity awaited them. Mark 6:33–34: Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore, he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 6. Scripture mentions that 5,000 were fed, not including women and children. This means there could easily have been 15,000 people or more present. Places of Interest (Please See Maps Above) 1. Bethsaida 2. Tabgha 3. Gennesaret 4. Tiberias 5. Feeding of the 5,000 location 6. Likely place they arrived and departed with their boat 7. Desolate side of the Sea of Galilee 8. Populated side of the Sea of Galilee 9. Sea of Galilee Feeding of the 5,000 in the Bible 1. Feeding the multitude Luke 9:10–11: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Luke 9:12–17: Now the day began to wear away, and the twelve came and said to him, "Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 2. Interestingly, there were twelve baskets. This was no accident, as there were 12 tribes of Israel and 12 apostles. 3. This miracle is similar to what Elisha did in the Old Testament. 2 Kings 4:42-44: A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” 43 But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44 So he set it before them. And they ate and had some left, according to the word of the Lord. 4. After feeding the 5,000, the disciples encountered a huge storm. Christ walked on water, calmed the storm, and then they arrived on the northwest side of the sea at Gennesaret. Matthew 14:34–36: When they had crossed over, they came to the land of Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well. 5. The crowd Jesus fed later approached Jesus to make Him King; however, Jesus rebuked them. John 6:25–27: When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." Faith Lesson from Feeding the 5,000 1. The disciples should have had more faith after God used them mightily to preach and heal many people. What about us? Do we lack faith after seeing all God has done for us and others? 2. The crowd later approached Jesus to make Him King. However, Jesus rebuked them because they were just seeking what He could do for them and weren’t interested in true discipleship. Do we tend only to want God’s blessings but no discipleship, sacrifice, suffering, or persecution? 3. Like the crowd Jesus fed, today, many people come to God for help and want to be fixed up. However, they don’t want Christ to be the Lord of their lives. Do we embrace the lordship of Christ, or do we just want our problems solved and then continue living as we please? 4. God also cares for our spiritual needs and likens Himself to spiritual bread. Are you laboring for the bread that endures to eternal life, or are you more focused on temporary things that will soon fade away? 5. Are we feeding our souls daily with God’s Word and the Bread of Life? John 6:35: Jesus said to them, “I am the bread of life. The one who comes to me will never become hungry, and the one who believes in me will never become thirsty.” Matthew 4:4: It is written, “Man does not live on bread alone, but on every word that comes from the mouth of God.”

The Jordan River is mentioned over 180 times in the Bible. It is the main River in Israel, supplying much of the country with water. Its total winding length is about 125 miles (200 km.). The meaning of “Jordan” in Hebrew is “descend.” Mount Hermon, Sea of Galilee, Yardenit Baptismal Site, Adam, Gilgal, Camp Gilgal, Jericho, Baptismal Site of Jesus, Israelite Crossing the Jordan River Site, Dead Sea Jordan River Overview Photo Gallery Places of Interest Jordan River Overview Location 1. The Jordan River begins at Mount Hermon in the northernmost part of Israel, flows into the Sea of Galilee, and then out and down to the Dead Sea. 2. The lower part of the river has the lowest elevation of any river in the world. 3. It’s the border between Israel and Jordan for much if its length. 4. Today, because of the high demands of water by both Israel and Jordan, little water makes it to the Dead Sea area. Historical Background 1. The Jordan River is mentioned over 180 times in the Bible. 2. It is the main River in Israel, supplying much of the country with water. 3. Its total winding length is about 125 miles (200 km.). 4. The meaning of “Jordan” in Hebrew is “descend.” This is true of the Jordan River as it literally descends thousands of feet from its inception to its ending, and all but the beginning part is below sea level. 5. However, there’s a deeper spiritual meaning to the word. In the same way we must descend to access the Jordan River’s waters physically, we must descend and humble ourselves before we can ascend spiritually. This concept is seen in many of the miracles that happened in and around its shores. Places of Interest 1. Mount Hermon: Rises to around 9,232 ft. (2,813 m.) above sea level and supplies the Jordan River with most of its water. 2. Hermon Stream Nature Reserve: Beginning area of the Jordan River. 3. Jordan River View: Nice viewing place where the river is wide and calm. 4. Sea of Galilee: The Jordan River flows into and out of the Sea of Galilee. 5. Yardenit Baptismal Site: Located just south of the Sea of Galilee. It’s a popular place where many pilgrims get baptized in the Jordan River. 6. Adam – Place the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km. above crossing). 7. Baptismal Site of Jesus: Located across from Jericho, this is the believed place where Jesus was baptized. It’s also a popular place where many people get baptized today as well. 8. Crossing of the Jordan River by the Israelites: Located close-by to the Baptismal Site of Jesus. 9. Camp Gilgal 10. Jericho 11. Dead Sea Jordan River in the Bible 1. Abraham entered the Promised Land through the gateway of the Jordan River Valley when he first journeyed from Ur of the Chaldeans (Gen. 12:1–9). 2. When Abraham and Lot divided their possessions, Lot chose to settle in the lower part of the Jordan River Valley. Genesis 13:10: And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 3. Before entering the Promised Land, the Israelites camped on the east side of the Jordan River, opposite Jericho. Joshua 3:1: Then Joshua rose early in the morning, and they set out from Shittim. And they came to the Jordan , he and all the people of Israel, and lodged there before they passed over. 4. The Israelites crossed the Jordan River on dry ground as God miraculously parted the waters. Joshua 3:14–17: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan , and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam [20 miles, 32 km. north], the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan , and all Israel was passing over on dry ground until all the nation finished passing over the Jordan . 5. Naaman, the Leper, was healed in the Jordan River by the Prophet Elisha. 2 Kings 5:10–14: And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean." 11 But Naaman was angry and went away, saying, "Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage. 13 But his servants came near and said to him, "My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, 'Wash, and be clean'?" 14 So he went down and dipped himself seven times in the Jordan , according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. 6. Elijah parted the waters of the Jordan with his cloak. 2 Kings 2:6–8: Then Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan . 8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground. 7. Elisha made the head of an ax float at the Jordan River. 2 Kings 6:1–7: Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan , they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. 8. John the Baptist baptized people in the Jordan River. Matthew 3:5–6: Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 9. Jesus was baptized in the Jordan River by John the Baptist. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 10. The disciples of Jesus baptized many in the Jordan River. John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. Faith Lesson from the Jordan River 1. The Jordan River represented life and vitality to the Israelites. They were desert people, and water was their life. Therefore, Christ used this concept to teach them that in the same way water was vital for their physical lives, He was vital for their spiritual lives as well. Do we realize the importance of a close relationship with Christ in order to have spiritual life and vitality? 2. The meaning of Jordan means “descend.” In a spiritual sense, are we humble before God and submissive to Him in order to grow spiritually? 3. The Israelites crossed the Jordan River on dry ground. In so doing, God reminded them of the miracle of crossing the Red Sea after their exodus from Egypt. Often, God will repeat miracles to show His faithfulness. What things has God done repeatedly to show His faithfulness to us? 4. Naaman, the leper, had his own idea of how God should operate. Do we often have our own ideas as well as to how we think God should do things? 5. Baptism played a large role in the ministries of John the Baptist, Jesus, and his disciples. It was a baptism of repentance. What is our view of baptism today, and how important is it to us and our ministries?

Christ In Prophecy (Lion & Lamb Ministries) Holy Land Videos on HolyLandSite.com Christ In Prophecy Videos

November 6-22, 2026, Registration Form. An in-depth 17-day Bible-centered Holy Land tour to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form November 6 ~ 22, 2026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron Overview Photo Gallery Places of Interest Hebron Overview Location 1. The city of Hebron is set in the Judean Mountains about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Schechem are located on this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. Hebron is one of the most popular places in the Bible being mentioned 72 times. 2. It was inhabited by the Canaanites before Abraham and the Israelites arrived. 3. Hebron is the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 4. Located in Hebron is Machpelah, the Cave of the Patriarchs. Abraham purchased the cave and the adjoining field at full market price as a burial place for his family some 3,700 years ago. The Cave of the Patriarchs building is the second holiest site in Judaism (after the Western Wall in Jerusalem) and is also sacred to Christians and Muslims. In the cave are the tombs of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. The site was venerated throughout Israel's history, and King David, along with the other kings, preserved and protected it. Just before the time of Christ, King Herod built a massive wall around the cave in around 20 BC to preserve it and establish a memorial place for the Jews. He used the same style of stones as he did for the Temple Mount walls in Jerusalem. In order to appease the Jews, King Herod built three holy sites. These consist of: (1) this site of Machpelah (2) Mamre (just a mile or 1.5 km. north of this site), and (3) the Temple Mount and temple in Jerusalem. This building of Machpelah is the only building in Israel that has remained intact and undamaged since it was built. During the Byzantine period (324-638 AD), the building was used as a church and they erected a small basilica with a roof over part of the interior. The Muslims (638 - 1099 AD) then used it as a mosque. The Crusaders (1099 - 1263) continued to use it as a church and built the roof that exists today that covers the entire building. Today, because Abraham is a central figure in both Judaism and Islam, the Cave of Machpelah building is shared by both the Jews and Muslims. On one side of the building is a synagogue and on the other side is a mosque. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to the mountain across from Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?

Other than the main holy sites we have on our website about central Israel, this page lists many other sites of interest: Bethany Beyond the Jordan, Mizpah Other Sites of Interest In Central Israel Photo Gallery Places of Interest Other Sites of Interest In Central Israel Bethany Beyond the Jordan Tradition and archaeology hold that this site is the believed location of Bethany Beyond the Jordan. It’s located on a tributary that connects to the Jordan River known as Wadi Kharrar. Just before the place this wadi joins the Jordan River is called Bethany Beyond the Jordan. It’s also just across from Qasr al-Yahud Baptismal Site on Israel’s side of the river. (For more on Qasr al-Yahud Baptismal Site, please see Jordan River Baptismal Site of Jesus.) This area is where Jesus is believed to have been baptized by John the Baptist (John 1:28), where John baptized many people, and where John lived for periods of time. It’s on the Jordanian side of the Jordan River and consists of two distinct areas: Tell Al-Kharrar, also known as Jabal Mar-Elias (Elijah’s Hill), and the area of the churches of John the Baptist. There are Roman and Byzantine ruins of churches, chapels, a monastery, caves that hermits have used, and pools in which baptisms were held. Excavations at this site began in 1996, following Jordan’s peace treaty with Israel in 1994, and have uncovered more than 20 churches, caves, and baptismal pools, all dating from the Roman and Byzantine periods. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Mizpah Mizpah was located centrally in the country within the territory of Benjamin, about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the Judges and Samuel but also by its utilization by conquering nations years later when the Empires of Assyria and Babylon would take over Judah. Mizpah means watchtower or lookout and was a central meeting place where Israel gathered for much of its history. At Mizpah, Jacob and Laban made a covenant wherein Jacob promised Laban that he would take care of his daughters and grandchildren (Gen. 31:48–49). The city of Mizpah was established as an important site early in the history of Israel in the time of the Judges and was used as a national rallying point for a man of the Levites who asked for national justice at the end of the time period of the Judges when his concubine was raped and killed by several members of the Benjamite tribe. Samuel judged the nation from Mizpah and held national gatherings at the city, and Israel's first king, Saul, was presented to the nation at Mizpah.

The crossing of the Jordon was a much bigger miracle than we think. The river was at flood stage, and its waters backed up for about 20 miles while the 3 million or more Israelites crossed the river. A wall of water would have accumulated that would have been about 100 ft. (30 m.) high, as this is. Adam: The place where the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km., above the crossing site), Shittim, Camp Gilgal, Jericho. Jordan River Crossing into the Promised Land Photo Gallery Places of Interest Jordan River: Crossing into the Promised Land Introduction Welcome to this site on the Jordan, where the Israelites crossed the river into the Promised Land. 1. It was a far bigger miracle than most think. 2. It was also here that John the Baptist baptized many people. 3. There are many churches and monuments marking these biblical events. Location 1. The crossing place where the Israelites entered the Promised Land is just opposite Jericho. 2. It’s amazing that it’s in the same area where John the Baptist baptized many and where John baptized Jesus. 3. Today, it’s known as Qasr el Yahud (Kasser Al Yahud, Qaser, the Baptismal Site of Jesus. 4. It’s about 2 miles (3.3 km.) east of Hwy. 90, opposite Jericho. Historical Background 1. The nation of Israel spent 430 years in Egypt. Four hundred of these years they were slaves (Gen. 15:13), and thirty years they enjoyed peace during the time Joseph was alive. 2. God supernaturally delivered the Israelites out of the hands of the Egyptians through Moses. 3. After the Exodus, they crossed the Red Sea on dry ground. 4. They spent a year at Mount Sinai receiving the Law and then headed to Kadesh Barnea to enter the Promised Land. 5. After the 12 spies returned from scouting out the land, 10 spies convinced the people that the inhabitants of the land were too strong for them to conquer and they should return to Egypt (Num. 13:25–33). 6. Because of their unbelief and disobedience, they were banned from entering the Promised Land and ordered to wander in the desert 40 years until every person 20 years old, and older died (Num. 14:20–25). 7. During the 40 years of wandering in the desert, entering the Promised Land became a deep yearning within the souls of the new generation. Day after day they dreamt about a new life in the Promised Land, which would bring an end to their seemingly vain wandering in the desert eating Manna day after day. 8. After 40 long years, they were poised to enter the Promised Land, and their hearts were overflowing with enthusiasm and expectation as the time had finally arrived. 9. The word “Hebrew” means to cross over. Abraham crossed over from false gods to the one and only true God. He crossed over physically by leaving his homeland and coming to the Promised Land. The Israelites were delivered by God from the Egyptians as they crossed through the Red Sea, and then crossed through the Jordan River into the Promised Land. All these acts are pictures of deliverance and salvation. We also cross over from death to life through Christ. Places of Interest 1. Crossing site of the Israelites into the Promised Land. 2. Baptismal Site of Jesus: The believed place where Jesus was baptized and where many are baptized today. 3. Adam: The place where the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km., above the crossing site). 4. Shittim 5. Camp Gilgal 6. Jericho 7. Church of John the Baptist 8. Elijah's Hill 9. Cave of John the Baptist 10. Bethany Beyond the Jordan Crossing the Jordan River in the Bible 1. Before entering the Promised Land, the Israelites camped on the east side of the Jordan River, opposite Jericho. Joshua 3:1: Then Joshua rose early in the morning, and they set out from Shittim . And they came to the Jordan , he and all the people of Israel, and lodged there before they passed over. 2. The Israelites crossed the Jordan River on dry ground as God miraculously parted the waters. Joshua 3:14–17: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan , and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest ), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam [20 miles, 32 km. north], the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea [Dead Sea], were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan , and all Israel was passing over on dry ground until all the nation finished passing over the Jordan . Using the geographical layout of the land from Adam to the crossing of the Jordan site, the body of water that would have accumulated would have been 20 miles (32 km.) long, 2 miles (3.2 km.) wide, and around 120 ft. (37 m.) high. 3. God ordered that 12 stones be taken out of the Jordan River for a monument. Joshua 4:1–7: When all the nation had finished passing over the Jordan , the Lord said to Joshua, 2 “Take twelve men from the people, from each tribe a man, 3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests' feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight [Gilgal].’” 4 Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. 5 And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan , and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, 6 that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ 7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.” It appears that the 12-Stone Monument was later moved to the permanent Gilgal located about 7 miles north of Camp Gilgal. For more, please see Gilgal. 4. Joshua also erected a monument in the middle of the Jordan River. Joshua 4:9–10: And Joshua set up twelve stones in the midst of the Jordan , in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. 10 For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. 5. After crossing the river, the water flowed again, and the Israelites arrived at Camp Gilgal. Joshua 4:15–19: And the Lord said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan , and the soles of the priests' feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks , as before. 19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 6. Joshua set up 12 stones as a monument of remembrance. Joshua 4:20–24: And those twelve stones, which they took out of the Jordan , Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea , which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” Faith Lesson from Crossing the Jordan River 1. Entering the Promised Land was a long-awaited dream for the new generation of Israelites after wandering in the desert for 40 years. It was also the fulfillment of the Abrahamic Covenant of promise, one of the foundational covenants in the Bible. Is there some hope and dream you have that seems like it will never happen? Do you also really believe that God will fulfill His promise of heaven and that one day you’ll actually be there? And are you living in such a way that shows this? 2. Crossing into the Promised Land is also a picture of living in victory. Unfortunately, many Christians today choose to live in the wilderness in defeat and disobedience. Are you living in obedience and victory or living in the wilderness? 3. The crossing of the Jordan was a much bigger miracle than we think as the river was at flood stage, overflowing its banks. As mentioned, the body of water that would have accumulated would have been 20 miles (32 km.) long, 2 miles (3.2 km.) wide, and around 120 ft. (37 m.) high. This was a massive body and wall of water the 3 million or more Israelites would have witnessed as they walked alongside it for about 2 miles (3.2 km.). 4. The miracle was similar to the crossing of the Red Sea after the Israelite’s Exodus from Egypt. God repeated this miracle to reveal His glory and faithfulness. 5. The waters of the Jordan stopped flowing the moment the priests’ stepped into the water. God required the priests to take a step of faith, and then He acted. In the same way, God often asks us to take a step of faith before He moves. What step of faith do we need to take in our lives today? 6. God ordered Joshua to set up a memorial after crossing the Jordan. Do we have memorials in our minds as reminders of the miracles God has done for us, and do we pass these memorials on to our offspring?

The Upper Room is in a second-story building in Jerusalem that commemorates where Jesus shared the Passover (Last Supper) with His disciples. This building became a synagogue church in the first century by early Christians. On the first floor of the building is King David’s Tomb. The location of David's Tomb is just a memorial place as Scripture says David was buried in the City of David (1 Kings 2:10). Jesus ate the Passover with His disciples in the Upper Room. The Upper Room Photo Gallery Places of Interest The Upper Room Introduction Welcome to this biblical site of the Upper Room. We are located just outside the Old City of Jerusalem, in what's today known as Mount Zion. 1. What is really fascinating about this place is that it undoubtedly marks out the place of the upper room. 2. At the base of this building are ancient stones from the first Judeo/Christian Synagogue that was built here shortly after the time of Jesus. 3. At the front of it is a Torah Niche that faces Golgotha, where the Church of the Holy Sepulchre is located today. 4. The first floor of this building presently functions as a synagogue, and the tomb of David is there. However, it appears to be an empty casket, as Scripture says David was buried in the City of David. 5. The upper floor of this building is where the Upper Room was located. 6. This site has six layers of archaeology that reveal it's the authentic location of the Upper Room. We'll talk about them shortly. 7. It was here that Jesus ate the Passover with His disciples. 8. After Christ ascended back to heaven, the disciples went to the Upper Room, which was most likely their living quarters, while they stayed in Jerusalem. 9. The Upper Room is the likely place Christ appeared to His disciples after His resurrection. 10. It’s possible that the Upper Room is where Matthias was chosen to replace Judas. 11. Some believe it’s also where Pentecost happened or began. We'll talk about this in a bit. 12. Let's explore this site and experience the monumental events that happened here. Location 1. The Upper Room is in a second-story building in Jerusalem that commemorates where Jesus shared the Passover (Last Supper) with His disciples. 2. It is located directly above the Tomb of David and near the Dormition Abbey on Mount Zion. 3. It is also called the Cenacle Room, which means “dining room” in Latin. 4. On the first floor of the building is King David’s Tomb. It functions as a synagogue, so men must wear a head covering. It is divided into three sections: (1) a small synagogue room, (2) a men’s viewing area of David’s tomb, and (3) a women’s viewing area of the tomb. 5. The location of David's Tomb is just a memorial place, as Scripture says David was buried in the City of David (1 Kings 2:10). Six Layers of Archaeological Evidence This building became a synagogue church in the first century by early Christians. There is archaeological evidence of six construction layers in this building today. 1. Upper Room ~ 30 AD 2. Judeo-Christian Church Layer ~ 80-132 AD A Torah Ark niche with large stones. Writings on the plastered walls of this church, analyzed, reveal the following information about the site: "Conquer, O Saviour, Mercy" and "Oh Jesus, that I may live." Eusebius (260-340 AD) describes a " Large church of Christ in Jerusalem which the Jews constructed." Epiphanius (315-405) writes, "A small church of God marking the Upper Room to which the disciples returned from the Mount of Olives after the Lord had been taken up." 3. Church of the Apostles ~ 200 AD 4. Byzantine Layer with an octagonal church in front of it ~ 382 AD. The Church of St. Pudenziana in Rome has a mural showing this Judeo-Christian Church. 5. Hagia Sion Church ~ 415 AD 6. Crusader Period ~ 1219 AD. The present layer is from the Crusader Period. Whenever you have one thing built on top of another, it provides strong evidence that this was the authentic location of the Upper Room. Historical Background 1. After Christ rose from the dead, this place was venerated and converted into a Jewish-Christian synagogue. Evidence of this can be found in the massive stones in the Torah Ark Niche of the church on the first floor. 2. It was built by the first-century Jewish-Christian community of Jerusalem. Interestingly, unlike all other Jewish synagogues, the Torah Ark Niche points toward Golgotha (the Church of the Holy Sepulchre) rather than toward the Temple . 3. This site of the Upper Room has been the traditional place of the Last Supper since the time of Jesus. 4. In the 5th century AD, the church was referred to as "Zion, Mother of all the Churches.” 5. Then, in the year 1009 AD, this church was destroyed again by the Caliph from Egypt, Al Hakim. 6. The Crusaders built the Upper Room that pilgrims visit today in the 12th century as part of the Church of St. Mary of Zion. The Gothic columns seen today date back to this era. 7. The buildings around the Upper Room are remains of a Franciscan medieval friary from around 1335. 8. The Upper Room was transformed into a mosque by the Ottomans in 1524, and a prayer niche is embedded on the south wall, directed toward the Islamic cities of Mecca and Medina. 9. The State of Israel Ministry of the Interior currently manages the Upper Room building. 10. It’s very likely that the Upper Room was used for more than the Passover meal. It could also have been the location where Christ appeared to His disciples after His resurrection, where Matthias was appointed as the apostle to replace Judas, and where the disciples stayed while waiting for Pentecost. 11. Some believe it’s also where Pentecost happened or began. However, the best evidence, both biblical and logistical, suggests that the southern part of the Temple Mount Platform is where Pentecost took place. For a full explanation of why we believe this to be the case, please visit our webpage at: Temple Mount: Pentecost 12. It seems logical that all these events shared the same Upper Room, as the man who allowed Christ to use his large room for the Passover meal was probably a follower of Christ who continued to allow the disciples to use it. Places of Interest 1. The Upper Room First Floor King David’s Tomb ~ This is just a memorial place, as Scripture says David was buried in the City of David (1 Kings 2:10). Modern-day synagogue Torah Ark Niche Large stones in the Torah Ark Niche of the Judeo-Christian Church Large stones from the walls of the Judeo-Christian Church 2. The Upper Room Second Floor Crusader remains. This bronze sculpture of an olive tree was donated to the Upper Room by Pope John Paul II. It symbolizes peace between the three major religions in Jerusalem – Judaism, Christianity, and Islam. Intertwined on this tree are both grape vines and wheat shafts, symbolizing the wine and the bread that Jesus served to His disciples during the Last Supper. Sculpted a group of pelicans on a pillar in the southwest corner of the Upper Room. It shows a group of three pelicans sculpted into the stone. In this scene, a mother bird with her babies standing on her left and right is picking her heart, eating her flesh, and drinking her blood. This symbolizes Jesus and his sacrifice to his disciples at the Last Supper, as found in Matthew 26:27-28: And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the covenant, which is being poured out for many for forgiveness of sins. Mihrab ~ In 1524 AD, the Ottoman Empire, a Muslim power, converted this room into a mosque. This is evidenced by the mihrab they built in the southern wall of this room. A mihrab is a prayer niche that always faces Mecca in Saudi Arabia, the birthplace of Muhammad, and this mihrab tells Muslim worshippers in which direction they should pray. Two stained glass windows on the south wall date back to the Ottoman Muslim period (1524 AD). A plaque on the wall, known as the Basmala. It is written in Arabic, and it says, “In the name of Allah, the most gracious, the most merciful.” The Arabic Data Stone ~ This is written in Arabic, and it is a slur against Christians, whom it calls polytheists (because they believe in the Trinity). More than half of this text praises and blesses Suleman the Magnificent, the Sultan of the Ottoman Empire from 1520 until he died in 1566. 3. Temple Mount Southern Stairs 4. Royal Stoa 5. Mount Zion 6. Temple Mount 7. Zion Gate 8. City of David 9. Garden of Gethsemane 10. Mount of Olives Why Pentecost Most Likely Happened on the Temple Mount Many believe Pentecost occurred in or around the Upper Room. However, the best evidence suggests that it most likely happened on the Temple Mount, near the Royal Stoa. 1. What does the Bible say? Acts 2:1–6: When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house [structure] where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. 2. Scripture says the coming of the Holy Spirit filled a house. It doesn’t say or mention anything about the Upper Room. 3. What does "house" mean in Hebrew? The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE HOUSE," or "the dwelling place of God." This meaning would support the idea that Pentecost most likely took place on the Temple Mount. While Acts 2:2 states that the sound of wind filled the whole “house,” Jesus refers to the Temple with the term “house” four times (John 2:16, 17; Matthew 21:13; Mark 11:17; Luke 19:46). In Acts 5:21, Luke refers to a prison as a “house.” Additionally, the Temple is often referred to as a house in the Old Testament. John 2:17: The Zeal for your house will consume me. Matthew 21:12-13: And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. 13 And He said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” "House" can also refer to just a covered area. The Royal Stoa fits this description. On the southern end of the Temple Mount, just above the Southern Stairs, was the Royal Stoa . It was a massive public meeting place with a large, roofed area. It aligns with what the Bible says about the location of Pentecost. 4. Three thousand were baptized after hearing Peter's message. Acts 2:41: So then, those who had received his word were baptized; and that day there were added about three thousand souls. For 3,000 to be saved, a crowd of at least 30,000, up to 150,000 would likely have assembled. The Jewish historian Josephus, along with others, estimates that hundreds of thousands gathered in Jerusalem during the holy feasts. This large multitude could not fit in or around the Upper Room. 5. The Upper Room could only accommodate about 150 people. The massive crowd that gathered, along with the 3,000 baptized, could not have fit in the Upper Room or the surrounding area. Peter addressed "All who dwelt in Jerusalem ." Acts 2:14: But Peter, standing with the eleven, lifted up his voice and addressed them: “ Men of Judea and all who dwell in Jerusalem , let this be known to you, and give ear to my words. Peter addressed a multitude of people. Acts 2:6: And at this sound the multitude came together , and they were bewildered, because each one was hearing them speak in his own language. The Upper Room was in a densely populated residential area of Jerusalem. It had narrow streets and many buildings. A multitude couldn't gather in this area, as the narrow streets and buildings would have made it virtually impossible. Due to the narrow streets and buildings around the Upper Room, Peter could have only preached to several hundred people at best. 6. There was no reason for a multitude of people to be in the residential area by the Upper Room. The Upper Room is a long way from the central part of Jerusalem. It was not in a public interest area. The Temple Mount was the center of public activity, especially during the holy feasts. 7. There were many Mikvehs (baptismal pools) around the Temple Mount. There are approximately 75 mikvehs near the Temple Mount, along with the Pools of Bethesda and the Pool of Siloam, where those who were ritually clean could be baptized. There were no public mikvehs around the Upper Room area. The Upper Room is situated in the southwest corner of Jerusalem, approximately 0.51 miles (0.83 km) from the Temple Mount, a considerable distance away. Most likely too far away for a large crowd to travel for baptisms, etc. 8. The coming of the Holy Spirit happened at nine in the morning, which was the time of morning prayers at the Temple. The disciples frequently visited the Temple for prayer. Acts 2:15: For these people are not drunk, as you suppose, since it is only the third hour [9:00 am] of the day . Acts 3:1: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. Therefore, the apostles and disciples were most likely on the Temple Mount when Pentecost happened. 9. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was the center of public activities in Jerusalem. The Southern Stairs and Robinson's Arch entrance were massive, serving as the main entrances to the Temple Mount. These entrances would naturally serve as gathering places. 10. The Temple Mount and Royal Stoa area could easily have handled the large crowd of 150,000 gathered at Pentecost. At Passover, the Temple Mount was jammed with tens of thousands of pilgrims from 15 countries, speaking multiple languages. The description in Acts chapter two clearly indicates that the miracle of Pentecost was witnessed by people who spoke various languages. This event could have occurred only on the Temple Mount, where pilgrims from around the world had gathered for the feast. Crowds speaking multiple languages would not have gathered around a dining room in Upper Jerusalem. The Royal Stoa would have exposed access, allowing for people in the building to be easily seen and heard from outside the colonnade. The apostles then were immediately accessible to thousands of Jews gathered for the festival in a massive public facility. 11. The Temple Mount platform was the only place in Jerusalem during the time of Pentecost that could have accommodated a multitude of 150,000 people. It was the size of 35 professional football fields, big enough to handle over 150,000 people. Therefore, the Temple Mount platform is the best candidate for the site of Pentecost, and most specifically in its southern part, by the Royal Stoa. The Upper Room in the Bible 1. Jesus ate the Passover with His disciples in the Upper Room. Luke 22:11–13: And tell the master of the house, “The Teacher says to you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover. 2. After Christ ascended back to heaven, the disciples went to the Upper Room, which was most likely their living quarters, while they stayed in Jerusalem. Acts 1:13–14: And when they had entered, they went up to the upper room, where they were staying , Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 3. The Upper Room is the likely place Christ appeared to His disciples after His resurrection. John 20:19: On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 4. It’s possible that the Upper Room is where Matthias was chosen to replace Judas. Acts 1:15–16: In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. Acts 1:26: And they cast lots for them, and the lot fell on Matthias , and he was numbered with the eleven apostles. 5. Some believe it’s also where Pentecost happened or began. However, the best evidence, both biblical and logistical, points to the southern part of the Temple Mount Platform as the location where Pentecost took place. For a full explanation of why we believe this to be the case, please visit our webpage at: Temple Mount: Pentecost The Upper Room and Passover in the Bible 1. The meaning of the Passover. The Passover was a celebration that the Israelites observed each year in remembrance of their deliverance from Egypt as slaves. The last miracle performed by God was the killing of the firstborn of all people and animals. He gave a command to the Israelites, and to the Egyptians as well, to kill a lamb and put its blood on the door mantles and doorposts of their houses. In so doing, God would pass over that home and save those inside. Christ's crucifixion during the Passover was a fulfillment of this covenant act. In the New Covenant, Christ is our Passover Lamb whose blood saves us from death and sin. 2. The Passover meal began with Jesus washing the disciples’ feet. John 13:1–5: Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 3. Christ taught about true love and servanthood. John 13:12–16: When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 4. Christ instituted the New Covenant at the Passover meal. Matthew 26:26–29: Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks, he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.” 5. The meaning of the bread. The bread represents Christ’s body, which was broken and crucified for our sins. It speaks of the bread that was made without leaven for the rapid departure of the Israelites from Egypt. It also represents the Israelite’s utter dependence on God for their sustenance during their time in the desert, and beyond. Christ referred to Himself as the Bread of Life and the True Manna from heaven. Christ now becomes our unleavened bread and sustenance. 6. The meaning of the cup. The cup represents the blood of Christ that was shed on the cross for the payment and forgiveness of our sins. The blood being poured out is synonymous with Christ being crucified and shedding His blood. There is also wedding imagery that is used in the taking of the cup. Receiving the cup was used to confirm an Israelite marriage, much as our modern-day ring vows do. When we receive the cup, we are confirming our marriage to Christ. Faith Lesson from the Upper Room 1. Christ gave a humbling example of true servanthood by washing the disciples’ feet. What kind of a servant am I? 2. Christ introduced the New Covenant at the Passover meal. Do I understand the meaning of the bread and the cup? 3. Is Christ my sacrificial Passover Lamb, or am I separated from God and in danger of His judgment?

This video provides the most comprehensive and complete evidence that proves the original temple of Solomon, and the rebuilt temples of Zerubbabel and Herod the Great, were located on the Temple Mount, exactly where the Dome of the Rock is today. Today, some are promoting the theory that the Temple was in the City of David and that the Temple Mount was a Roman Fort. We will answer each of their arguments with facts, the Bible, archeology, and eyewitness accounts. Temple Location Photo Gallery Places of Interest Temple Mount Location Location 1. Archaeological discoveries now reveal the location of the original temple and Temple Mount Platform location of Solomon, Hezekiah, Zerubbabel, the Hasmoneans, and Herod's temple, wherein Christ ministered. 2. Today, a growing number of people claim that the temple and Temple Mount were located in the City of David. This is simply not true. Therefore, we will attempt to show, from Scripture, historical, archaeological, and practical reasons, why their claims are untrue. 3. The Temple Mount is located on the eastern side of Old City Jerusalem 4. It occupies 1/6 of the current city. 5. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. About one-tenth of all the stories about Jesus took place on the Temple Mount. 3. It will play a key part during the Millennial Reign of Christ on the earth as well. 4. God has chosen to focus His presence and attention there like a laser beam from heaven, like no other place. 5. Solomon built the first temple around 960 BC, which the Babylonians destroyed in 586 BC. 6. The second temple Zerubbabel oversaw after the deportation and return of the Jews. It was dedicated in 515 BC. 7. The Hasmoneans enlarged the Temple Mount to the south around 140 BC. 8. King Herod enlarged the Temple Mount and rebuilt the temple that Zerubbabel had built around 19 BC. It would seem that this would be called the third temple, but because Herod built a new temple over it and then removed the old one inside, it is still referred to as the second temple. Following is a 10-part series done by Leen Ritmeyer, who is probably the leading archaeologist on the Temple Mount and its history: 1. Mount Moriah 2. The Temple Mount During the Jebusite Period 3. The Temple Mount During the Time of Solomon 4. The Temple Mount During the time of King Hezekiah 5. The Temple Mount During the Times of Ezra and Nehemiah 6. The Temple Mount During the Hellenistic and Hasmonean Periods 7. The Temple Mount During the Herodian Period 8. The Temple Mount During the Roman Period 9. The Temple Mount During the Byzantine Period 10. The Temple Mount in the Early Muslim Period Places of Interest 1 . Location of Solomon's original Temple Mount Platform. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the standard measurement of the time (20.67 inches, or 525 mm long), Solomon's original Temple Mount Platform measured 861 feet, or 262.5 meters, in length. Amazingly, evidence supports these exact measurements on each side of Solomon's original platform. 2. The Southwest corner of the original Temple Mount Platform that Solomon built. This can be located by archaeology at Barclay's Gate. 3. Western side of original platform. Warren's Gate: Evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. Western Wall location today. 4. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 5. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah is visible today. They run parallel with the Eastern Wall. The boss can't be seen today as it has been covered with stone tiles, but photos from the 1960s show the boss. The boss style is from the time of Solomon or Hezekiah. This same style of stone can be seen at the base of the Eastern Gate. The distance from this corner to the eastern wall of the Temple Mount platform is exactly 500 cubits, 861 ft., or 262.5 m. 6. Antonia Fortress The Jewish historian Josephus writes that it was built on bedrock. You can see the bedrock on which it was built. Currently, a grade school is located there. On the steps leading up from the Temple Mount to the Antonia Fortress, Paul addressed the crowd below. Acts 21:34-36: Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps , he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” The rock face has holes or sockets where beams were attached for the portico that ran along its southern side. 7. Northern Side of the Original Temple Mount Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall was found underground by cistern 29. 8. Eastern Side of the Original Temple Mount Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern Wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. Farther down the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted against one another. This marks the beginning of Herod the Great's expansion of the Temple Mount Platform. 9. Eastern Gate In the Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It is worth noting that the location of the Eastern Wall remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 10. Solomon's Portico Important gathering place. Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, when the WAQF, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a location on Mount Scopus, where it is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. Until 1920, Muslim pamphlets describing the Dome of the Rock stated that it was built directly over the site where the original temple once stood. Today, the stairs descend to the Al-Marwani Mosque, inaugurated in 1996, located under the Temple Mount in the area once called Solomon's Stables by the Crusaders. 12. Royal Stoa It is most likely that Pentecost happened at the southern end of the Temple Mount in the area of the Royal Stoa. It is unlikely that Pentecost occurred in the Upper Room as a multitude gathered and witnessed this astounding event. The Upper Room couldn’t have handled such a large crowd of 15,000–30,000. Scripture says the coming of the Holy Spirit filled a house. It doesn’t mention the Upper Room. In many places in the Bible, the temple is referred to as the House of the Lord or just the house. The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE house," or "the dwelling place of God." "House" can also refer to just a covered area. At the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. The coming of the Holy Spirit happened at 9:00 a.m., which was the time of morning prayers at the temple. The disciples frequently visited the temple during these times of prayer. The Temple Mount and Southern Stair area could easily have accommodated the large crowd of 15,000–30,000 who gathered at Pentecost. Acts 2:41 says 3,000 were saved and baptized. Around the Southern Stairs are many mikveh cleansing pools that could have been used to baptize those who were saved. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was a center of public activity. The Upper Room area was a residential neighborhood, and there's no reason 15,000-30,000 people would have been there when the events of Pentecost happened that drew such a large crowd. This area also had all the mikvehs necessary for baptizing and space to handle such a large crowd. 13. Southern Stairs Area 14. South end of the Temple Mount Platform: slightly different length, measured 495 cubits, 853 ft., 260 m. It's believed that this was due to the Ophel rise, which made it difficult to build over. 15. Al Aqsa Mosque It was built around 685 to 715 AD. It has been rebuilt and restored many times. When the Crusaders were in control, they referred to it as "The Temple of Solomon." Only Muslims are allowed inside. The Israeli police may enter only if necessary. The mosque can hold around 5,000 people. 16. Ancient Stone Steps These are original stones from the time of Herod or earlier, which would have been steps leading from the Court of the Gentiles to the Outer Court of the Temple. 17. Dome of the Rock It was built in 691 AD. It sits exactly over where the original temples stood. Inside is a square that is the shape of the Ark of the Covenant. When the Crusaders were in control, they referred to it as "The Temple of the Lord." It is a Muslim shrine today. Only Muslims may enter. All others by permission only. 18. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock, just to the right of the main entrance facing east. This was placed here during Turkish times. It has some crosses that have been scratched away. 19. Baptistry Chapel from the Byzantine Period The baptismal tank is near the chapel. 20. The Temple Treasury Located on the north side of the Temple sanctuary. The most notable words of Jesus in this location are “I am the light of the world” (John 8:12), “The truth will set you free” (John 8:32), and ‘Before Abraham was, I am” (John 8:58). About one-tenth of all the stories about Jesus took place on the Temple Mount. 21. Dome of the Spirits Also known as the Dome of the Tablets, this small dome was constructed around 950 AD during the Muslim Umayyad Period. One theory suggests that it is located above the “Spirits Cave,” where the spirits of the dead gather for prayer. Another theory claims that it is called the Dome of the Tablets, referring to the tablets that were kept inside the Ark of the Covenant, implying that this might be the location of the Holy of Holies – a theory with which most scholars disagree. It was built on a large Herodian paving stone, which measures 12 feet (3.70m) by 11.5 feet (3.50m). According to Warren’s survey maps, it is situated approximately 10 feet (3m) above the natural bedrock. It was part of the pavement that was laid north of the buildings that surrounded the Temple. 22. Original Temple Location Holy of Holies According to the Mishnah, only a rectangular depression in the bedrock remained where the Ark once stood. This exact shape has been identified inside the Dome of the Rock. Holy Place Altar Nicanor Gate/Beautiful Gate Inner Court Outer Court Court of the Gentiles 23. Dome of the Chain Located just east of the Dome of the Rock, this would be the place where the Holy Place of the original temples was located. 24. Dome of the Prophet Located just northwest of the Dome of the Rock Built in 1539 AD, it is traditionally believed that on this spot, Muhammad led the former Jewish prophets (including Jesus) and angels in prayer on the night he ascended into heaven. 25. Dome of the Ascension Located just north of the Dome of the Prophet. It was built sometime between the 7th and 10th centuries AD. Some believe it was built on the spot from which Muhammad ascended into Heaven on his night journey. The Original Temple Mount Platform Location 1. It was not in the City of David but on Mount Moriah, where the Temple Mount Platform is today. After Solomon built the temple, he brought the Ark of the Covenant out of the City of David to the temple on Mt. Moriah. 2 Chronicles 5:2: "Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion." 2. The Northern Part of the Original Temple Mount Platform According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, the measurement from the corner of this Pre-Herodian stone step is exactly 861 feet or 262.4 meters to the Eastern Wall. This northern edge of the original Temple Mount Platform also aligns with the current Dome of the Rock Platform. Additional evidence of a pre-Herodian wall can also be found underground by cistern 29. Considering these factors, we now have strong evidence of the location of the northern wall of the 500-cubit Temple Mount Platform. Next, we come to the Eastern Wall. Just north of where the northern wall of the 500-cubit mount platform meets the eastern wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. 3. The Eastern Part of the Original Temple Mount Platform Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. This archaeological evidence reveals that this point was the corner of the original 500-cubit Temple Mount Platform. Again, this section of the Eastern Wall measures exactly 861 feet, or 262.5 meters, which is 500 cubits. In this Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It should be noted that the Eastern Wall location remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 4. The Southern Part of the Original Temple Mount Platform Next, we’ll look at the southern wall of the original 500-cubit Temple Mount Platform. Measuring 495 Cubits, 853 feet, 260 meters from the southwest corner of the original 500-cubit Temple Mount Platform, which has a bend in the wall, we come to the entrance of Barclay’s Gate. This gate was built later by Herod and was butted up against the southern wall of the original 500-cubit Temple Mount Platform. This slightly different measurement amounts to less than 1% and was probably the result of the two corners being obscured by the elevation of Mt. Moriah between them. 5. The Western Part of the Original Temple Mount Platform The Western Wall section of the original 500-cubit Temple Mount Platform can be located by the established corners of the northwest and southwest corners and measures exactly 861 feet (262.5 meters). Additionally, the Excavations of Barclay's Gate show this corner as well. More evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform. In summary, we see overwhelming evidence of the original 500-cubit-square Temple Mount Platform. Evidence of the Enlargements of the Temple Mount Platform We can also see the evidence of the Hasmonean and Herodian additions to the original 500-cubit Temple Mount Platform. Hasmonian Enlargement In around 141 BC, the Hasmoneans added a section to the southern part of the original 500-cubit Temple Mount Platform. Again, this is evident in the bend of the Eastern Wall and the varied stone styles employed. Herod the Great Enlargement Herod the Great embarked on a massive expansion of the Temple Mount Platform around 19 BC. Josephus, the Jewish historian who lived around the time of Christ, describes how he doubled the size of the Temple Mount after the Hasmonean expansion. He enlarged it to the south, west, and north. Today, we see this evidence throughout the expansion sections. One key place is the expansion of the southern part of the Eastern Wall. A notable seam in the wall reveals Herod’s expansion, which was added to the Hasmonean expansion. This seam clearly shows the change from Hasmonean to Herodian stone styles. The location and configuration of the Hasmonean and Herodian stones indicate that this was once a corner. Additionally, the Herodian stones along the Western Wall section attest to Herod’s expansion on this side. Additionally, at the northern wall of the Temple Mount are holes that indicate the location of a former portico. Again, the Eastern Wall of the original 500-cubit Temple Mount Platform was never altered; it was merely repaired and extended to the southern end. Evidence Inside the Dome of the Rock T he location of the original temples can also be established with certainty. Inside the Dome of the Rock is the highest point of Mt. Moriah. On this massive stone, a cut-out square can be seen that once housed the Ark of the Covenant, and to the sides, the foundations of the Holy of Holies. It should be noted that the altar that David purchased from Arunah the Jebusite was just east of the top of the mountain in a flatter area. Here you can see where the altar would have been located in relation to the rock inside the Dome of the Rock. How Was the Temple Mount Supplied with Water for Sacrifices and Purification Needs? 1. The requirement for living water was only needed for three purposes: (1) defilement by a corpse (Num. 19:17), (2) by a non-routine bodily discharge (Lev. 15:11), or (3) by leprosy (Lev. 14:5, 50). In these instances, part of the purification process requires the use of water that flows continuously. In all other cases of defilement, purification is accomplished by washing in water, without requiring running water. 2. There were massive cisterns on the Temple Mount (around 37), totaling more than 10.5 million gallons or over 40 million liters of water. Many of these cisterns date to the time of Solomon, Hezekiah, and Zerubbabel. 3. There are around 16 cisterns that are in the original 500-cubit Temple Mount Platform Solomon and Hezekiah built. All these water sources supplied more than enough water for the temple's use. 4. There were other large pools north of the Temple Mount as well. The need for living water was met by the close-by pools that had living water running through them (for example, the Pools of Bethesda, Pool of Siloam, and the Pool of Israel). These three pools alone provided over 54 million gallons, or approximately 205 million liters, of water. 5. A recent discovery close to the southwestern side of the Temple Mount shows a massive cistern that was fed from water from the Tyropean Valley. 6. There were aqueducts from Bethlehem to the Temple Mount that existed in at least 250 BC that supplied living water to the temple. Many archaeologists believe that the aqueducts date back to the time of Solomon. 7. There are 50-plus mikvehs on the southern steps and on the west side of the Temple Mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 538-515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 19 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to accommodate the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and a place where the Early Church could meet and grow. 10. Herod also made the temple more beautiful than any before it, and it was three times bigger than the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. Christ was tried before Pilate close by at Herod's Palace. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Close to the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt; in the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. October 22 - November 7, 2027, 17-Day Package Trip. Affordable tours of all the biblical sites in Israel. Holy Land Tour Trip to Is rael The Holy Land Experience Trip of a Lifetime October 22 ~ November 7, 2027 17-Day Trip (Includes travel to and from Israel) The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience in the Holy Land? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it in the depths of our souls. You will never be the same, nor will you read your Bible the same way, after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching, along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective on the events and places of the Bible as outlined in the Scriptures. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ___________________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Quick Links Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,950 USD Hotel Reservation Bookings & Airplane Flights About Your Tour Hosts Trip Registration, Deposits, Payments, & Cancelation Info Documents Needed to Enter Israel Itinerary Holy Land Trip Travel Orientation Helpful Holy Land Learning Resources Anchor 5 The Holy Land Experience! 17-Day Trip (Includes travel to and from Israel) HolyLandSite.com Fee: $2 ,4 50 USD Items Included in HolyLandSite.com Fee: Transportation in Israel via a deluxe A/C motorcoach. All park & entrance passes. Holy Land Site tour guide and Bible teacher (Dr. Todd Fink). Wireless headsets for a better listening experience. All Tips for Tour Bus Driver and Hotel Staff Personal Expenses: $3,000 USD To keep our trips as affordable as possible, we have individuals book their own lodging, airfare, and pay for their own meals. The costs below are estimates. Your price may vary depending on airfare from your location, room selection, and the level of dining expense you prefer. Items each individual pays for on their own: Meals in Israel: $500 per person ~ Meals can be eaten at the hotels, local restaurants, or in your room. Lodging in Israel: $1,250 per person ~ Based on private, double occupancy rooms. ~ We provide links to the three hotels we use, and you book them. ~ Hotels can be found below . Airfare: $1,200 per person Personal transportation in Israel: $50 per person Note: Personal transportation means travel from Ben Gurion Airport to Kfar Maccabiah Business & Sport Hotel in Tel Aviv and from Prima Park Hotel in Jerusalem to Ben Gurion Airport. Taxis are the best method of transportation. Unfortunately, we cannot accommodate everyone's time schedules due to the different arrival and departure times of our passengers. However, we are happy to help in any way possible with these arrangements. Total Cost of Trip HolyLandSite.com Fee: $2,4 50 Personal Costs: $3,000 (Estimated Costs) Total: $5,4 50 USD THIS IS A CUSTOM-DESIGNED TRIP If you want to spend more time in Israel and see more holy sites, this trip is designed for you. Most trips to the Holy Land include around 7-8 full touring days in Israel. This severely limits what can be seen. Therefore, most who go to the Holy Land miss seeing many significant holy sites. Our trips include 13 full touring days in Israel. This allows you to see almost every significant site in Israel. A 17-day trip like ours is typically quite expensive (if you can find one). Why can we do it so inexpensively? We eliminate tour companies, travel agencies, and tour guides, and provide these services directly. We also allow you to book your own airfare, lodging, and pay for your own meals, providing you with a great deal of flexibility and options. We are pleased to serve you and our Lord Jesus Christ by offering you this unique and affordable trip of a lifetime. Since this is a custom trip, each participant is responsible for booking their airfare, lodging, and purchasing their meals. DO WE OFFER SHORTER TOUR TRIPS? If the length of the trip is too long, you are welcome to start or end at any time. You are not required to participate in the entire trip. MEALS IN ISRAEL (Paid by Each Individual) Eating in Israel is really quite simple. Below is what most people on our tours do: Breakfast ~ The hotels provide a large buffet-style breakfast, which can be paid for when you book your lodging or at the hotel. We highly recommend eating breakfast at the hotels as it saves a lot of time. They are large buffet meals that are already prepared, hot, and ready to eat. However, you can eat breakfast at a local restaurant or make it yourself in your hotel room if desired (all rooms have small refrigerators). Lunch ~ Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant while sightseeing, each trip participant will need to prepare a daily sack lunch. Lunch items can be purchased at local grocery stores, or you can take extra items and your leftovers from the breakfast buffets at the hotels. All hotels have refrigerators in the rooms. Dinner ~ Many enjoy the local culture by eating out at local restaurants. However, if you prefer to eat at the hotels, they offer large buffet-style dinners. PHYSICAL REQUIREMENTS Those considering this trip should be in reasonably good physical shape. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). Each day will consist of about 8 hours of sightseeing. If desired, you are welcome to take a day off or stay on the tour bus to rest at any time during the trip. GROUP SIZE LIMIT To provide a more intimate and enhanced experience, we limit our group size to approximately 40 people. This allows us to be more efficient and see more places in Israel. Larger teams bring a different dynamic that slows things down and makes travel more difficult. AIR TRAVEL Each person will be responsible for booking their own air travel to Israel (Ben Gurion Airport). Please plan to arrive with plenty of time to attend our required orientation and get-acquainted meeting, scheduled for 7:00 pm at the Kfar Maccabiah Business & Sport Hotel in Tel Aviv. Due to customs, visa processing, luggage collection, and other factors, please allow 3 hours from the time of airport arrival to hotel arrival. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. Note: For those with the time and resources, arriving a day early will allow you to rest up and better prepare for your experience in Israel. TRANSPORTATION IN ISRAEL We will be transported via a large, air-conditioned motorcoach . Our bus driver is an Arab Christian who can take us to all the sites in Israel. LODGING IN ISRAEL During our time in Israel, we will stay at three nice hotels with private rooms and bathrooms. Our itinerary shows the hotels where we will stay: Tel Aviv, Tiberias, and Jerusalem). LUGGAGE SIZE AND AMOUNT We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip (although we, or others in the group, can help you if needed), so please pack only what you can comfortably lift. PARK & ENTRANCE PASSES Holy Land Site Ministries will pay all park and entrance fees for all sites. You are responsible for paying any entrance fees you want to see during your free time. WHAT WILL OUR VISITS TO EACH SITE BE LIKE? Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. Our estimated daily walking distance (including some steps and minor hiking) will be about 2 to 4 miles (3 to 6 km). We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you will have approximately 15 minutes to purchase souvenirs, if desired. TRIP PREPARATION Please utilize the videos and information on our website, which provide helpful guidance and orientation to better understand the many biblical sites we will be visiting, the history of Israel, and other relevant information. Additionally, we will provide helpful details leading up to our trip to help you get the most out of your Holy Land experience. We also ask that you familiarize yourself with our Travel Orientation Material, which can be found on our website. You will find it extremely helpful. TIME OF YEAR FOR THIS TRIP We’ve chosen the dates of this trip to visit Israel because the weather is stable, and there are no Jewish Holidays that will interfere with our travels. DAILY ITINERARY Please note that the schedule may be slightly adjusted due to circumstances beyond our control. MONEY IN ISRAEL Credit cards and Dollars are readily accepted, and Shekels can be drawn from ATMs. INTERNET IN ISRAEL Phone SIM cards can be purchased for around $39.99 if you want Internet service in Israel. You can also activate your phone for international service. If you don't have Internet access through your phone service, free Wi-Fi is available at each hotel, and the tour bus offers complimentary Internet service. DIGITAL MAPS OF DAILY TRIP ITINERARY For each day's tour trip itinerary , a link to a Google Map of the route and sites we'll see is provided . These maps are in the Itinerary Section. Here's an example: Tour Day 1: G oogle Map Itinerary DAILY SCHEDULE We will meet in the main lobby of each hotel at 7:15 am and depart promptly at 7:30 am to board the tour bus. We will return around 4:00 - 5:00 pm. After returning to our hotel at the end of each day, you will have free time to relax, dine at the hotel, or explore the local sites, enjoy dining out, and experience the local culture. PERSONAL TRAVEL IN ISRAEL You can take a taxi, walk, or use the bus or light rail train system. It's helpful to have Internet service (you can activate your phone or obtain an Israeli SIM card) and use Google or Apple Maps to navigate. It will tell you which bus, light rail train, or walking route suits you best. It also works in real-time, so you can see precisely when buses and trains are arriving and departing. AGE LIMIT The minimum age for trip participants is 12 years old unless other arrangements have been made with us. ITINERARY Please see our detailed itinerary below. DOCUMENTS NEEDED TO ENTER ISRAEL Valid Passport Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Passports must have at least six months left before expiration. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed B2 Stay Permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay in Israel. For convenience, you may want to place it inside your passport or wallet. Here is our helpful Ben Gurion Arrival Orientation Video that shows all about this: https://youtu.be/65N9VktYE0c Visa Israel does not require Visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a Visa from before entering its country, you will need to check and verify this in advance. ETA-IL Electronic Document The rules for travel to Israel have changed. Starting from January 2025, visitors from Visa-exempt countries (meaning you don't need a Visa to enter Israel) are required to obtain an ETA-IL (Electronic Travel Authorization) to enter the state of Israel. An approved ETA-IL indicates that you are allowed to travel to Israel and stay for up to 90 days per visit. All Visa-exempt travelers to Israel must have an ETA-IL approval before they start their journey. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to apply for ETA-IL Please apply no later than one month before your trip departure date to allow for any issues that may arise. You can submit your application sooner if you prefer. Helpful video from the Israeli government website about the ETA-IL document, and how to obtain it: How to Use ETA-IL for Eligibility to Enter Israel Anchor 1 TOUR HOSTS Todd & Letsy Fink More about the Finks TRIP REGISTRATION, DEPOSITS, PAYMENTS, & CANCELATION INFO HOW TO REGISTER & CONFIRM YOUR SPOT 1. Please fill out the online registration form, and we will notify you of your acceptance on the tour trip team. 2. After being notified of your acceptance on the tour team, please pay your non-refundable registration deposit of $500 USD. Your deposit is what confirms your spot on the tour team. REGISTRATION, DEPOSIT, AND FINAL PAYMENT LINKS Registration Form (Required for each person) Deposit Payment ~ $500 USD Final Payment ~ $1,950 USD FINAL PAYMENT DEADLINE Your final payment deadline is August 1, 2027 . For those who wish to attend this trip after August 1 , 2027, we will handle reservations on a space availability basis. Thanks for your understanding. CANCEL ATIONS & REFUNDS Deposit Payment to Holy Land Site Ministries All deposit payments are non-refundable and non-transferable to other trip dates, as HolyLandSite.com has significant overhead commitments invested in each trip, including reservations, office staff, travel arrangements, bus rental, and so forth, which cannot be recouperated. Refund of Final Payment to Holy Land Site Ministries 1. If you need to cancel your trip for personal reasons before August 1, 2027 , Holy Land Site Ministries will only be able to refund one-half of your final payment. 2. If you must cancel your trip for personal reasons after August 1 , 2027 , Holy Land Site Ministries will not be able to refund any of your final payment due to expenses already incurred that cannot be recuperated. Transferring Payments to a Different Tour Trip Date No payments to Holy Land Site Ministries can be transferred from one tour trip to another. Refunds from Purchases of Airline Tickets, Lodging, etc. Holy Land Site Ministries cannot refund any of these funds because they were not paid to Holy Land Site Ministries. Refund if the Trip is Canceled Due to Events Out of Our Control, like Covid, Other Viruses, War, and So Forth 1. 100% of the final payment to Holy Land Site Ministries will be refunded. 2. The deposit payment of $500 is not refundable because HolyLandSite.com has many overhead commitments invested in each trip, such as reservations, office staff, travel commitments, bus rental, and so forth, that cannot be recuperated. However, rest assured that we are "Old School" and don't cancel trips unless it's impossible for us to go. The fact that we have led tour trips during wartime reveals that we don't cancel our trips. 3. Refunds from flights and lodging will be the responsibility of each person, as these were booked personally. 4. Unfortunately, Holy Land Site Ministries cannot act as your trip insurance if the trip must be canceled or you choose to cancel for personal reasons. Therefore, we encourage you to follow our suggestions below to book your trip with little financial commitment. IDEAS TO BOOK YOUR TRIP WITH LITTLE FINANCIAL COMMITMENT 1. Book Your Lodging Through Booking.com They require no upfront charge and allow free cancelation up to one week or so before your trip. 2. If Possible, Book Your Airfare with Cancelation Coverage 3. Buy Trip Protection Insurance If you would like trip protection insurance to protect you in the event of trip cancelation for any reason, many third-party insurance agencies offer travel protection insurance in case of unforeseen cancelations. Travel Protection Agency Options Travel Guard: https://www.travelguard.com Allianz Travel Insurance: allianztravelinsurance.com Seven Corners: sevencorners.com World Nomads: https://www.worldnomads.com/travel-insurance HOTEL RESERVATION BOOKINGS & AIRLINE FLIGHTS Lodging For those with the time and resources, arriving a day or two early in Israel will allow you to rest up and better prepare for your experience in Israel. Hotels generally allow bookings about one year in advance. It's wise to book your lodging as soon as possible within this timeframe, as accommodations in Israel fill up quickly. Flights You can book your flights at your convenience. Most people book their flights around four to six months before the trip. Israel's main international airport is Ben Gurion Airport, abbreviated TLV. HOTEL RESERVATION BOOKING LINKS We list Booking.com as an option because they offer no upfront charges, and cancelations can be made 72 hours in advance with no additional fees. However, if you want to book using another booking platform, you are welcome to do so. When booking your lodging, please mention in the message section that you are part of the HolyLandSite.com Tour Group. They will give you better rooms, along with other benefits. Kfar Maccabiah Business & Sport Hotel , 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv Check-in: October 23 Check-out: October 24, one-night stay. Hotel Reservation Link: Booking.com Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias Check-in: October 24 Check-out: October 28, four-night stay. Hotel Reservation Link: Booking.com Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem Check-in: October 28 Check-out: November 6, nine-night stay. Hotel Reservation Link: Booking.com If, for some reason, a hotel is full, just book a hotel of your choice nearby and meet us at the main lobby of the hotel at 7:15 am, where the rest of the group is staying. We will promptly depart the hotel lobby to board the tour bus at 7:30 CONTACT INFO: Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website : HolyLandSite.com Anchor 2 Anchor 4 DAILY ITINERARY FRI, OCTOBER 22 DEPART FOR THE HOLY LAND Please plan to arrive at Ben Gurion Airport, Tel Aviv, no later than October 23, by 3:00 pm if possible. This will give you plenty of time to attend the required orientation and get-acquainted meeting at 7:00 pm. We'll meet at the main check-in lobby of the Kfar Maccabiah Business & Sport Hotel and then go to our meeting place. Note: For those with the time and resources, arriving a day early will allow you to rest up and get better prepared for your experience in Israel. Click to see the "Ben Gurion Airport Arrival Orientation Video." SAT, OCTOBER 23 TEL AVIV After arriving at the Ben Gurion Airport in Tel Aviv, Israel, you will proceed through the airport. Please don’t lose the small B2 Stay Permit paper you will be provided at one of the kiosks. Afterward, you can take a taxi to Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. Due to customs and visa processing, please allow approximately 3 hours of travel time from the airport to the hotel. The hotel is approximately 15 minutes from the airport, depending on traffic conditions. The orientation and get-acquainted meeting is at 7:00 pm. Please meet in the main hotel lobby. Free time afterward. Lodging at Kfar Maccabiah Business & Sport Hotel, 7 Peretz Berenstein Street, Ramat Gan, Tel Aviv. One night total. Google Map from Ben Gurion to Kfar Maccabiah Hotel SUN, OCTOBER 24 TEL AVIV – SEA OF GALILEE AREA Refreshed from a good night's sleep, we’ll visit Old Jaffa (Joppa), the traditional home of Simon the Tanner, the port from which Jonah sailed, and the logs arrived for the construction of the Temple in Jerusalem. We’ll then pass through the fast-growing towns and farms of the Plain of Sharon en route to Caesarea Maritima , where the Holy Spirit came to the Gentiles and the site of major events in the lives of Peter and Paul. We’ll drive through the rolling hills of Galilee to Nazareth , where Jesus grew up, and visit the Church of the Annunciation , where the angel, Gabriel, announced to Mary that she would be the mother of the Messiah. We'll then drive through Cana , where Christ performed His first public miracle. Then it’s on to Tiberias by the beautiful Sea of Galilee . Free time afterward. Lodging at Prima Galil Tiberias Hotel, 1 El Hadif Street, Tiberias. Four nights total. Tour Day 1: Google Map Itinerary MON, OCTOBER 25 SEA OF GALILEE AREA This day alone is worth the trip! We are now literally walking in the footsteps of Jesus. We'll start the day with a most memorable boat ride on the Sea of Galilee in a replica of an ancient wooden boat used during Jesus' time. We’ll visit the Mount of Beatitudes , the location of the beautiful Sermon on the Mount, where Christ preached his longest and most famous sermon. Then, on to Capernaum , where Jesus established his home ministry base and often preached in the ancient synagogue. We will continue our drive around the Sea of Galilee to Kursi , where Christ cast out a legion of demons from a demon-possessed man. We'll conclude this amazing day of walking in the footsteps of Jesus by visiting Kinar Beach, where the Feeding of the 5,000 most likely happened. At this beach, you'll have the rare treat of swimming in the beautiful waters of the Sea of Galilee . Free time afterward. Tour Day 2: Google Map Itinerary TUES, OCTOBER 26 SEA OF GALILEE AREA We’ll journey north to Caesarea Philippi , where Peter confessed, “You are the Christ, the Son of the Living God ." We'll then visit Chorazin , one of the towns Jesus cursed because of their unbelief in Him. We’ll visit Tabgha , the place where Jesus restored Peter to fellowship and ministry. We'll wrap up the day with a visit to Magdala , the hometown of Mary Magdalene, from whom Christ cast out seven demons. Free time afterward. Free time afterward. Tour Day 3: Google Map Itinerary WED, OCTOBER 27 SEA OF GALILEE AREA We’ll drive along the Jordan Valley to Beth Shean , a stunning Roman Decapolis city and the place where Saul and his son’s bodies were hanged after defeat in battle. We’ll visit Gideon’s Spring , where Gideon selected his soldiers to battle against the Midianites. We’ll return to the Sea of Galilee and finish the day on top of Mt. Arbel , the site believed to be where Christ gave the Great Commission, and where we'll see all the sites of the Sea of Galilee from its breathtaking view. Free time afterward. Tour Day 4: Google Map Itinerary THURS, OCTOBER 28 JORDAN VALLEY AREA We’ll drive south along the Jordan Valley , following the footsteps that Jesus and His disciples would have walked, arriving at the Baptismal Site of Jesus, where John baptized Jesus. We'll provide an option for those who would like to get baptized to do so. Then to Jericho , the oldest known walled city, and the first place Joshua and the Israelites conquered upon entering the Promised Land. We’ll then visit Qumran , where the Dead Sea Scrolls were found in 1947. Then, we'll ascend and enter Jerusalem as pilgrims have done since ancient times to fulfill the words of the prophet: "I was glad when they said unto me: 'Our feet shall stand within thy Gates, O Jerusalem'" (Psalms 122:1-2). Free time afterward. Lodging at Prima Park Hotel Jerusalem: 2 Vilnay Street, Jerusalem. Nine nights total. Tour Day 5: Google Map Itinerary FRI, OCTOBER 29 DEAD SEA AREA We’ll begin the day by driving to Masada , a massive fortress rock column that overlooks the Dead Sea (the lowest spot on Earth). We'll ascend Masada by cable car to visit the remnants of Herod's Palace, where in 73 AD, the Zealots made their last stand against the might of Rome. We'll drive by En Gedi , pointing out where David hid in this area from King Saul. We’ll visit ancient Gomorrah , one of the cities God destroyed by fire and brimstone due to their wickedness. Then, what would a visit to Israel be without taking a dip, or rather a float, in the Dead Sea ? Free time afterward. Tour Day 6: Google Map Itinerary SAT, OCTOBER 30 BETHLEHEM – JUDAH AREA We'll begin the day with a visit to the magnificent Herodian Fortress . While there, we'll view Bethlehem in the distance, the Shepherds' Fields, the Fields of Boaz and Ruth, and see where David kept his sheep as a young man . Then, we'll visit Bethlehem, Manger Square, and the Church of the Nativity, where Jesus was born. We’ll continue our travels to the Valley of Elah , where David slew Goliath. Then on to Beth Shemesh , where key events in the life of Samson took place, and where the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. Free time afterward. Tour Day 7: Google Map Itinerary SUN, OCTOBER 31 SAMARIA AREA Today, we’ll travel north to the ancient Samaria region of the Bible. We visit Shechem , where Abraham first entered the Promised Land and erected an altar. We’ll see and drink from Jacob’s Well , where Jesus talked with the Samaritan woman. We’ll see where Joseph’s bones were buried at the Tomb of Joseph . We’ll see ancient Shiloh , where the Tabernacle resided for 369 years, and Hannah prayed for a son (Samuel). Then it’s on to ancient Bethel , where Jacob saw a ladder to heaven, where the tabernacle resided, and where Jeroboam erected a Golden Calf. We'll drive by the site of ancient Ai , the second city Joshua and the Israelites destroyed. Free time afterward. Tour Day 8: Google Map Itinerary MON, NOVEMBER 1 NEGEV & ISRAEL MUSEUM Today, we’ll travel to Hebron , where Abraham had many encounters with God, and from where King David reigned over Judah for 7 1/2 years. We'll begin by seeing the Oaks of Mamre, where God made a covenant with Abraham, one of the most important covenants in the Bible. We'll then travel a short distance to the Cave of Machpelah , where the patriarchs and their wives are buried. Close to Machpelah are the ruins of ancient Tel Hebron . We'll then return to Jerusalem and visit the Israel Museum , where an amazing model of Jerusalem from 66 AD is located. We'll also see the Shrine of the Book and the archaeological wing of the museum. Free time afterward. Tour Day 9: Google Map Itinerary TUES, NOVEMBER 2 JERUSALEM We’ll begin the day at the highest point on the Mount of Olives , where we'll v isit the Chapel of Ascension , the place Christ ascended back to heaven, and where His feet will touch down at His glorious second coming. We'll then visit Pater Noster Church , where Christ taught His disciples how to pray. As we descend the Mount of Olives , we’ll stop at a lookout spot that offers a magnificent view of Old City Jerusalem , allowing us to orient ourselves to the city's layout and key places . We'll see the Tombs of the Prophets , where Haggai, Zechariah, and Malachi are believed to be buried. We’ll then walk the Triumphal Entry Path to Gethsemane and the Church of All Nations . Along the way, we’ll visit Dominus Flevit Church , where Christ wept over Jerusalem. We’ll then see Mary’s Tomb and then finish the day visiting Gethsemane Cave , where Jesus spent His last hours before going to the cross to be crucified. Free time afterward. Tour Day 10: Google Map Itinerary WED, NOVEMBER 3 JERUSALEM Today, we’ll visit and walk on the Temple Mount , the location of Solomon’s Temple and the holiest and most contested piece of land in the world. We'll then see the Western Wall , the Jews’ most sacred site in Israel. We’ll visit the Jerusalem Archaeological Park , which has numerous amazing attractions, including the Southern Stairs Area , the main entrance to the Temple Mount —a place where Christ and His disciples would have often been —and the likely location where those who received Christ at Pentecost were baptized. We’ll then walk through part of the Cardo , an original Roman street, and see the amazing remains of the massive Broad Wall built by King Hezekiah. We'll wind up the day by walking the Rooftop Walk over Old City Jerusalem. Free time afterward. Tour Day 11 : Google Map Itinerary THURS, NOVEMBER 4 JERUSALEM Today, we'll be privileged to visit the City of David , where everything began in Jerusalem. While in the City of David, we'll see David's Palace , ancient ruins, the remains of Nehemiah's Wall, and King David's Tomb. For those who would like, you can walk through Hezekiah's Water Tunnel , which diverts the water from the Gihon Spring to the Pool of Siloam. For the others, you can walk the Canaanite Dry Tunnel . We'll then all meet and see the Pool of Siloam , where Christ healed a blind man. We’ll then walk part of the Kidron Valley (Valley of Jehoshaphat), where God’s winepress of wrath will be poured out on the gathered nations at Christ's second coming and from where the blood (the height of a horse’s bridle) will flow to the Dead Sea and beyond. We'll then visit the Upper Room , the location of the Last Supper , and where an early Christian church/synagogue was built shortly after the time of Christ. Next, we'll see the House of Caiaphas , where Christ was tried before Caiaphas, Peter denied Christ three times, and where Christ was beaten and spent the night in a dungeon . While at the House of Caiaphas, we'll see a Model of Jerusalem dating to around 600 AD. Tour Day 12: Google Map Itinerary FRI, NOVEMBER 5 JERUSALEM We’ll begin the day by walking along the Eastern Wall and seeing the famous Eastern Gate , where we'll see ancient stones dating back to Solomon's time and evidence of the original Temple Mount and its expansions over the years. Then it's on to see the Pools of Bethesda , where Jesus healed a sick man after he had waited 38 long years. We’ll walk the traditional path of the Via Dolorosa and see the 14 Stations of the Cross that lead to Golgotha, where the Church of the Holy Sepulchre is located today. We'll then visit and explore the Church of the Holy Sepulchre and see why it's the best candidate for Golgotha. From there, we'll walk the biblical Via Dolorosa (painful path to the Cross) to Pilate’s Palace and Gabbatha (stone pavement and judgment place where Christ was condemned to crucifixion). Tour Day 13: Google Map Itinerary Farew ell Dinner at 5:30 pm. Free time afterward. SAT, NOVEMBER 6 ISRAEL - HOME Unless you plan on continuing your stay in Israel, you’ll transfer to the airport and arrive home with wonderful memories of a visit to the Land of the Bible! You will be responsible for your own transportation from the hotel to Ben Gurion Airport in Tel Aviv. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Check-out time at the hotel is 11:00 am. However, they will hold your luggage in a safe place if your flight is later in the day or evening. The hotel in Jerusalem (Prima Park) offers several options for direct transportation to Ben Gurion Airport in Tel Aviv. All of them can be prearranged in advance. Travel time to Ben Gurion Airport is about one hour. We recommend arriving at Ben Gurion Airport at least 3 hours before flight departure. This means you should leave the hotel in Jerusalem at least 4 hours in advance. The following are your transportation options: 1. Taxi: C osts around $100 USD for up to 4 people (depending on how much luggage each person has). 2. Shuttle Taxi: Costs around $120 USD for up to 6 people (depending on how much luggage each person has). Please arrange transportation with the hotel's front desk at least a day in advance. All transportation options take approximately an hour to reach the airport and operate daily, including on Shabbat (Saturday), the Sabbath. Google Map from Prima Park Hotel to Ben Gurion Airport C li ck t o see the "Ben Gurion Airport Departure Orientation Video." SUN, NOVEMBER 7 ARRIVE HOME Return home filled with an overflowing heart, knowing that you walked in the footsteps of Christ and experienced the actual places where many of the events in the Bible took place. Anchor 3