Learn about Gaza and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Ekron, and Gath. Biblical Gaza Photo Gallery Places of Interest Gaza Location 1. Gaza is located south of Ashkelon and Ashdod, it also is on the Mediterranean Ocean and was one of the cities of the Philistine Pentapolis. It is the southernmost city. Today, virtually no ruins remain from this city as it has been destroyed in later years due to what appears to be political reasons. 2. It was on a hill rising about 200 ft. (61 m.) above the valley floor. There were sand dunes between it and the sea, which was about 2 miles away. 3. Today, because ancient Gaza lies in the Gaza Strip, where land is scarce and Israeli interests are not valued, the remains of ancient Gaza are practically nonexistent. Gaza in the Bible 1. In the conquest of the Promised Land, Joshua and the Israelites failed to conquer Gaza, along with several other main cities of the Philistines (Josh. 10:41, 11:22). 2. Later, the tribe of Judah captured Gaza but couldn’t control it for long, and it fell back into the hands of the Philistines (Judg. 1:18). 3. Samson had many encounters with the Philistines. In one encounter, Samson carried heavy gates from Gaza all the way to the Hebron area, a distance of around 42 miles (72 km.). Judges 16:1: Now Samson went to Gaza and saw a prostitute there, and had relations with her. Judges 16:3: Now Samson lay asleep until midnight, and at midnight he got up and took hold of the doors of the city gate and the two doorposts, and pulled them up along with the bars; then he put them on his shoulders, and carried them up to the top of the mountain which is opposite Hebron . 4. Samson met his death in Gaza. Judges 16:28-30: Then Samson called to the Lord and said, “Lord God, please remember me and please strengthen me just this time, O God, that I may at once take vengeance on the Philistines for my two eyes.” 29 Then Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. 30 And Samson said, “Let me die with the Philistines!” And he pushed outwards powerfully, so that the house fell on the governors and all the people who were in it. And the dead whom he killed at his death were more than those whom he killed during his lifetime. 5. After the Philistines defeated the Israelites in battle and captured the Ark of the Covenant during the priesthood of Eli and his two wicked sons, Gaza, along with the other main cities of the Philistines, sent a trespass offering to God when the ark was returned to the Israelites at Beth-Shemesh (1 Sam. 6:17–18). 6. When Hezekiah reigned, he defeated and pursued the Philistines to Gaza but did not seem to have captured the city. However, the Assyrians later captured it in 720 BC. 7. In the New Testament, Philip was sent to Gaza to evangelize the Ethiopian eunuch. Acts 8:26: But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza .” Faith Lesson from Gaza 1. The Israelites failed to conquer the people of Gaza and as a result, they caused continual problems for Israel. In the same way, if we fail to be victorious over sin and problems in our lives we will continue to suffer the consequences as well. 2. God used Samson to reveal Himself as God to those of Gaza. Therefore, they knew who the true God was and had no excuse for rejecting Him. 3. Unfortunately, Samson failed in many ways to fulfill the mission and calling God intended for him. He met his death in Gaza as a defeated, blind servant instead of a strong victorious, and successful servant. 4. What about us? Are we victorious successful servants of God or do we live weak defeated lives? God gives us all the power and grace we need to be victorious. Romans 8:37: No, in all these things we are more than conquerors through him who loved us.

We have led many tour trips to Israel during tension and unrest. Hear our perspective as experienced tour guides who have made many trips to Israel. Must see perspective for anyone concerned with what's happening in Israel, and if they should take a tour trip at this time. Is It Safe to Travel to Israel During Unrest? Safety In Israel We know the current war might be causing you to reconsider going to Israel at this time. However, here is some information and context to help you. 1. We have tour guide colleagues in Israel leading teams there right now. Things are safe with no issues. They are having a great time and enjoying all the sites. 2. Right now, we can visit all of the sites on our itinerary. 3. Security in Israel is better than ever right now. There have been virtually no terrorist attacks inside Israel since the war began. 4. Israel is open for business: all restaurants, hotels, parks, services, etc., are functioning normally. 5. Ben Gurion Airport is functioning normally, with all major airlines operating without issues. 6. Israel is winning the war with Hamas and should have Gaza under complete control soon. 7. The war is happening in Gaza, not within the country of Israel. We will not be touring any sites in or close to Gaza. 8. Our tour bus driver assures us that things are safe for tourism in Israel right now. 9. There are far fewer tourists in Israel, so some of the sites that are difficult to see due to long lines are very accessible. Now is a great time to visit Israel. 10. We know the current situation could seem scary to you, but we have traveled throughout Israel many times during tensions and have not felt unsafe. Virtually all of the country functions normally with no issues. Therefore, we want to assure you that we are moving forward with our tour trips and have no plans to cancel them. Other Safety Concerns Good News Before I share the inside perspective on tension and unrest in Israel, let me share some good news from our bus driver, with whom we are in regular contact about safety for the tour trips we lead to Israel. Here’s his quote: “Do not worry, my brother, the conditions here are not as the media presents. I now have an American group in these conditions during this month of Ramadan [Muslim Holy Month], and everything is going on safely, and there are no problems.” This quote comes during a time of high tension in Israel during Ramadan. Now, let’s discuss the inside story of what’s happening in Israel and whether we should be concerned. Spiritual Warfare All that’s happening can be traced to spiritual warfare. The Israeli government has been passing new laws allowing Jews to go up to the Temple Mount. The Muslims don’t like this, so they gather rocks and things inside the Al Aqsa Mosque to throw at the Jews when they’re up there. We saw this firsthand recently. The Israeli police have therefore gone into the Al Aqsa Mosque to clear this out and arrest the Muslim protesters. The Temple Mount authority has been given to the Muslims, but the Israeli police control the security there. The surrounding places, like Gaza and Lebanon, support the Muslims and therefore are aiding them in this spiritual warfare. Ramadan Ramadan is a Muslim holy month. During this time, there is always more tension because the Muslims engage more in Jihad. So this explains why there is more tension during this time. After Ramadan, things will settle down considerably. This is why we don’t plan our trips to Israel during Ramadan. Also, it’s hard to go onto the Temple Mount during Ramadan because it’s so busy with Muslims. Most Arabs Are Very Friendly Every experience we have had with Arabs has been highly positive. They tend to love tourists and view them as a positive influence. Our Experiences In Israel During Unrest We have been in Israel during some terrorist attacks and didn’t even know it until we heard it on the news or someone told us. I’ll briefly share two incidents. A few years ago, my wife and I were filming a Bible teaching on the Mount of Olives and heard some helicopter noise. It was somewhat annoying, but we didn't think much of it, as airplanes and helicopters are quite common in Israel. They patrol their skies quite well. Later, we learned that an Arab had run into some Jews by the Damascus bus station. We were just a quarter mile away from this incident. It was dealt with, and life went back to normal very quickly. Later, we took the light rail train that departs beside the Damascus bus station, where this event happened, to our hotel. We didn’t even know what had happened until later. On a recent tour trip to Israel with a group, we visited Pilate’s Palace, discussing the location of Jesus' trial. During the teaching, we heard some sirens and so forth. Later, we learned there had been a terrorist attack inside Old City Jerusalem. After our teaching, we entered the Old City and would never have known anything had happened if we hadn’t been told. We must understand that things happen in a moment in time and then return to normal. This is normal for Israel. We’ll Avoid Any Hotspots If, by chance, an incident were to happen, we would avoid it. Our bus driver is an Arab Christian and has been driving tour buses for many years. He will not lead us into any danger. While in Jerusalem, the Israeli police are incredible and provide fantastic security. Also, tourists are not targeted. In fact, they are welcomed. The tension is between Muslims and Jews. Israel’s Iron Dome Defense System Israel has developed a sophisticated Iron Dome that shoots most rockets fired into Israel. The chances of us being hit by a missile are one in a million. It’s not like rockets are raining down from heaven everywhere in Israel. God’s Sovereignty The hairs on our heads and our days are numbered. We won’t die one minute sooner or later than what God has determined for us, so we can rest in His sovereignty and enjoy His peace and will for us. I tell those who think I am taking a risk in going to Israel that if God determines it’s my time to die, I couldn’t think of a better place to go to be in the presence of the Lord (which is much better than this life) than the Holy Land. We are not worried about safety issues in Israel. We fully trust the Lord’s perfect will for us, so we are at peace with our trips. We have gone to Israel many times in the midst of some unrest and haven’t had any issues. Some incidents happen on occasion, and most of the time, those in Israel don’t even know what’s happened until they hear it on the news. We won’t be canceling any upcoming tour trips to Israel, as we have visited the country many times during unrest, and virtually all of it functions normally regardless of what’s happening in a particular area. However, if you feel uncomfortable, we understand. We Don’t Cancel Our Trip s Unless There Is Extreme Danger Based on the above info, we have no plans to cancel any upcoming tour trip to Israel. We know it’s hard for some to understand this without having been to Israel. However, life goes on as usual for 99.9 percent of the population, and for those whose lives are interrupted, it’s only for a short time. Then it quickly passes, and life goes back to normal.

The Church of the Holy Sepulchre is the believed place where Christ was crucified, buried, and rose from the dead. See all the places and events that happened at the Church of this historical place. Church of the Holy Sepulchre Background Photo Gallery Places of Interest Church of the Holy Sepulchre Background Introduction Welcome to the Church of the Holy Sepulchre. The evidence is overwhelming that this is the place where Jesus was crucified, buried, and rose from the dead. This is the most significant event in Christian history. We will explore all the evidence and witness this monumental event. There are two main sites here that we'll see: (1) Golgotha, the place where Jesus was crucified, and (2) the tomb where Jesus was buried and rose from the dead. May the significance of this place move you as you reflect on what Christ did here for you and for everyone else. Its role in God's master plan of salvation cannot be overstated. Location 1. The Church of the Holy Sepulchre is located about 450 yards (415 m.) west of the Temple Mount. 2. It was located outside the city walls during the time of Christ. 3. The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. 4. It is the ending place of the Via Dolorosa path, and the last five stations are located there. 5. The Church of the Holy Sepulchre is the most important holy site in Christianity and is visited by over one million pilgrims every year. Historical Background 1. The place of Calvary was once a stone quarry that supplied stone for the building of the temple and so forth. 2. During Christ's time, there was a gate to Jerusalem called the Gennath Gate, which means garden gate. This gate was discovered recently. It is in a slightly different location than the Jerusalem model, which was built before the gate was discovered. Josephus also mentions this gate in his historical writings. There was a road that passed by the stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. It was an ideal place because it was just outside the city and located on a well-traveled road. The Romans crucified people in the most visible places possible so all would learn what would happen to them if they disobeyed Roman laws. There were also tombs in the rock faces that were used for burials. Scripture states in John 19:20 that the place of crucifixion was near the city of Jerusalem, so this place fits the biblical narrative well: Therefore, many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek. Substantial remains of the First Wall have been found in the Jewish Quarter of the Old City of Jerusalem. In these latter excavations, the remains of the Gennath (Garden) Gate and the beginning of what is believed to be the Second Wall have been found, just where Josephus described them as being (cf. War 5.146). The name "Garden Gate" indicates that a garden must have been located nearby. However, this garden wasn't like a flower garden; it was a farming garden for raising crops. Excavations below the Church of the Holy Sepulchre and the Lutheran Church of the Redeemer reveal that this area was once an ancient quarry, which was later abandoned. A layer of new farming soil has been discovered under the Church of the Redeemer, indicating that it was once a garden area. The excavators believe that the area was filled with fertile soil, presumably to transform the unsightly quarry remains into a small garden for farming. An additional area near the rock quarry was converted into a cistern as the city expanded. From the Gospels, we know that Jesus was crucified in a place called "Calvary" and buried in a garden that was in the same place as Joseph of Arimathea's tomb. The front wall of the tomb faced east, allowing the early morning sun to illuminate it. According to Hebrews 13:12, Jesus was crucified outside the city. Some people have a problem with the proximity of the place where Jesus was crucified and his tomb in the Church of the Holy Sepulchre. However, John 19:41 states, "Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid." So, Scripture clearly indicates that the crucifixion and the tomb were close to each other. 3. According to tradition, the early Christian community of Jerusalem venerated the site of the crucifixion from the time of the resurrection until 135 AD, when Emperor Hadrian destroyed and rebuilt Jerusalem. Visiting the burial sites of rabbis was a common practice that is still done to this day by the Jews. Therefore, it is clear that the early Christians would have visited the place where Christ died and rose again as well. No one was like Jesus, so His followers knew exactly where Golgotha was and venerated it. There is no way this spot would have been lost or forgotten by them. For example, shortly after the resurrection of Christ, the Upper Room was converted into a church, and the apse (which is a half-round circle with a dome shape) pointed toward the crucifixion, burial, and resurrection place of Christ. This provides significant evidence that this place was venerated and visited early on after Christ's resurrection. Because this place was so important, the apse of the Upper Room Church pointed toward it and not the temple. Another interesting fact is that the Church of the Holy Sepulchre also contains burial tombs that date back to the time of Christ. They are of the type that were used from about 37 BC to around 70 AD. These tombs clearly indicate that this area had tombs and was outside the City of Jerusalem during the time of Christ, as regular people were not buried within the city. Lastly, during this period, from the time of Christ to 132 AD, a carving with an ancient Latin description was found here. It says, "Yes, Lord! We will go." This shows that early Christians venerated this place. 4. About 10 years after the crucifixion of Christ, a wall was built by King Agrippa I that enclosed the area of Christ's execution and burial within the city. This accounts for why the Holy Sepulchre is located inside the Old City walls of Jerusalem today. 5. The next major event that affected the site of the crucifixion and tomb of Christ was a major Jewish rebellion against the Romans called the Bar Kokhba revolt around 132 AD. Due to the revolt, the Roman Emperor Hadrian destroyed much of Jerusalem and altered its orientation. He renamed the city Aelia Capitolina and the country to Palestine, which was a Philistine name. Aelia is derived from the emperor’s family name, and Capitolina refers to the cult of the Capitoline Triad (Jupiter, Juno, and Minerva). He desired to erase the Jewish connection to the land because of the Jews' continual rebellions and uprisings. He constructed a main street that ran north and south, called the Cardo Maximus (meaning "hinge" or "center axis"). He also desecrated the place of the crucifixion and resurrection that had been venerated by early Christians, and in its place, he built a large platform that filled in the quarry and erected upon it a large temple. Hadrian erected a statue of the Roman god Jupiter (equivalent to Zeus) over the tomb of Jesus, and a statue of Venus (equivalent to Aphrodite) over the site of his crucifixion. Hadrian was so intent on destroying any connection to the land by the Jews and the Christians that he buried all the evidence of the crucifixion and tomb of Christ under a platform that housed his large temple to Venus. Hadrian laid out the new City of Jerusalem so that the major streets led to his temple to Venus, which again were over the remains of the crucifixion and tomb of Christ. Coins have been discovered that depict the image of the temple that Hadrian built to Venus. Melito of Sardis in 160 AD. The most compelling, and indeed the earliest witness to the local memory of the site of Jesus’ death and burial, comes through the testimony of Melito of Sardis. Melito was a very important figure in the history of the church, as he was the first to compile the Christian Canon of the Old Testament. In fact, he is the one who coined the term “Old Testament.” Melito affirms that the location of Golgotha was where Hadrian built a temple to the false god Venus. Origen of Alexandria (1 85 – 254 AD) is also an eyewitness to the location of the Church of the Holy Sepulchre as the site of Golgotha. Eusebius, the bishop of Caesarea , Israel, who lived from 260 to 339 AD, provided a chronological account of the development of Early Christianity from the 1st century to the 4th century. He was an eyewitness to some of the events Hadrian did and wrote down what he saw. Regarding the desecration of the crucifixion and tomb of Christ, Eusebius says: "The Romans brought a quantity of earth from a distance with much labor and covered the entire spot and buried it. Then having raised this to a moderate height, they paved it with stone." What he described was the raised platform Hadrian built, upon which he erected his temple to Jupiter and Venus. This platform had retaining walls around it, some of which can still be seen inside the Church today. Additionally, some of the stairs leading up to the Temple of Hadrian can still be seen today in the lower part of the church to the east. Eusebius goes on to say, "The monument of his most holy passions so long ago buried beneath the ground." Here, he is describing the place where the crucifixion and tomb of Christ were buried. Hadrian also minted a coin depicting the temple he built upon Golgotha. The temple of Hadrian would remain in place for another 200 years or so until the time of the Roman Emperor Constantine. It is important to note that between 160 and 450 AD, six historians wrote about the location of the crucifixion site, and all of them place this event either under or in the vicinity of Hadrian’s Temple to Venus. 6. In 313 AD, a major change happened in the Roman Empire when Constantine legalized Christianity. Later, because his mother was so passionate about Christ, she made a trip to the Holy Land to build churches over the main events of Christ’s life. She built the Church of the Nativity in Bethlehem, the Church of the Ascension on the Mount of Olives (currently known as the Pater Noster Church), the Church of the Annunciation in Nazareth, and the Church of the Holy Sepulchre. The Roman Emperor Constantine had the Temple of Hadrian, erected to Jupiter and Venus, demolished to make way for the Church of the Holy Sepulchre. During the demolition process, the tomb and crucifixion site of Jesus were uncovered once again, and the Church of the Holy Sepulchre was subsequently erected. Additionally, Constantine's mother, Helena, is claimed to have discovered the relic of the Cross of Jesus at this time as well. The church was dedicated in 335 AD. The church was laid out in three sections: 1: Leading up from the Cardo was the church venerating the crucifixion site, also known as the Basilica of the Martyrium (taken from the word martyr). The apse of the church faced west. 2: The courtyard was called the triportico because it had three sides with covered walkways. Just outside the church, and before the mausoleum (with its rotunda dome), was an open courtyard. Just to the left was the crucifixion site of Christ. Now, I should mention that some believe the crucifixion site was located in the apse part of the Basilica of the Martyrium and not in the courtyard. However, the likelihood of the tomb's location and the crucifixion site being exactly aligned is unrealistic. It appears that the building was constructed in this manner for aesthetic reasons, rather than archaeological purposes. The remains of the rock of Golgotha are still preserved today and are located in the place where the courtyard once stood, not in the church itself, specifically in the apse area. 3: Just beyond the open courtyard was the large rotunda covering the tomb of Christ. This is also known as a mausoleum or anastasis. The tomb was initially carved out of the rock and preserved. You can see an example of this in Absalom's Monument in the Kidron Valley. The crypt, or cistern of the crosses, was under the Basilica of the Martyrium, venerating Golgotha. 7. Now, let's see what Jerome says about Hadrian’s temple being located on top of the crucifixion and tomb site of Christ. Jerome lived from 347 to 420 AD. In about 389 AD, he established a monastery at Bethlehem and translated the Hebrew Bible into Latin. Bethlehem is very close to Jerusalem, so Jerome was an eyewitness to the events he wrote about. Here's what Jerome tells us: "From the time of Hadrian to the reign of Constantine, the spot which had witnessed the resurrection was occupied by a figure of Jupiter while on the rock where the cross had stood a marble statue of Venus was set up by the heathen and became an object of worship. The original persecutors indeed suppose that by polluting our holy places, they would deprive us of our faith in the passion and in the resurrection." So Jerome confirms that from the time of Hadrian to Constantine, the temple Hadrian built was located on top of Golgotha. So, in the place where Christ died for the sins of humanity, Hadrian set up a temple to false gods who promoted deep immoral sins. What a contrast. 8. Eusebius, whom we referred to earlier, describes the destruction of Hadrian's temple by Constantine: "As soon as his [Constantine's] commands were given, these engines of deceit were cast down from their proud eminence to very ground and the dwelling places of error with the statues and the evil spirits which they represented were overthrown and utterly destroyed. Nor did the Emperor's zeal stop here, but he gave further orders that the materials of what was thus destroyed, both stone and timber, should be removed and thrown as far from the spot as possible, and this command also was speedily executed." Eusebius continues: "The emperor, however, was not satisfied with having proceeded thus far; once more fired with holy adjure, he directed that the ground itself should be dug up to come to a considerable depth and the soil which had been polluted by the foul impurities of demon worship transported to a far distant place. This was also accomplished without delay, and as soon as the original surface of the ground beneath the covering of the earth appeared, immediately the venerable and Holy Monument of our Savior's resurrection was discovered. Then indeed did the most holy cave [referring to the tomb] present a faithful similitude of his return to life and that after lying buried in darkness, it again emerged to light and afforded to all who came to witness a sight a clear and visible proof of the wonders of which that spot had once been seen, a testimony to the resurrection of the Savior clearer than any voice could give." Eusebius then speaks about the Church of the Holy Sepulchre that Constantine built: "Accordingly, on the very spot which witnessed the Savior's suffering, a new Jerusalem was constructed where at the side opposite to the Sepulcher [Jesus's tomb] which was the eastern side, the church itself was erected, a noble work rising to a vast height and a great extent in length and breadth." Eusebius now describes the construction of the Church of the Holy Sepulchre by Constantine: "Thereupon the Emperor issued sacred edicts, and when he had provided an abundant supply of all the things required for the project, he gave orders that a House of Prayer worthy of God should be erected round about the cave of salvation [he is speaking about the tomb], and on a scale of rich and imperial costliness to be greater than anything else that had been built on earth." So Constantine built a large mausoleum over the tomb's location. A mausoleum is a structure designed for burial or entombment above the ground. 9. Another eyewitness account that the Church of the Holy Sepulchre was located on the site of the crucifixion and tomb of Christ comes from the Pilgrim of Bardot from 333AD: "On your left is a little hill of Golgotha where the Lord was crucified, about a stone's throw from it is the Crypt where they laid his body and from where he rose again on the third day. These are present by order of Constantine. There has been built a basilica that is a church of wondrous beauty." 10. A quote from another pilgrim's account of a worship service in the Church of the Holy Sepulchre comes from 380 AD: "I know you were eager to know about the services they have daily in the holy places, I shall tell you about them. When the first cock has crowed, the bishop straightaway enters and goes into the tomb and the anastasis [anastasis means resurrection and is the round rotunda dome place in the church over the tomb of Christ] and the whole crowd streams into the Anastasis which is already ablaze with many lamps. Then the bishop standing inside the screen takes the gospel and advances to the door of the tomb, where he himself reads the account of the Lord's resurrection. When the gospel is finished, the bishop comes out and is taken with hymns to the cross, and they all go with him to the great church, the martyrium. The people assemble in the great church built by Constantine upon Golgotha." 11. Another amazing piece of evidence is found at the Basilica of Santa Pudenziana, which is recognized as the oldest place of Christian worship in Rome. In the apse of the building, which dates to around 400 AD, is a mosaic of Christ with the Church of the Holy Sepulchre in the background. So, we actually have a photo of what Constantine's Church of the Holy Sepulchre looked like. This is strong evidence of the church's authenticity. 12. In addition, more substantial evidence supporting the Church of the Holy Sepulchre as the true site of Golgotha is found in Madaba, Jordan. The Madaba Mosaic Map is part of a floor mosaic in the early Byzantine church of St. George in Madaba, Jordan. The map is of the Middle East, and part of it shows the oldest surviving original depiction of the Holy Land and Jerusalem. On the map of Jerusalem, the Church of the Holy Sepulchre is located in the center of the city. This reveals that the church existed and was venerated as the site of Jesus' death and resurrection—the map dates to around 550 AD. 13. The next significant change to the church occurred during the Persian conquest in 614 AD, when it was pillaged and suffered significant damage. However, the monk Modestus restored it. According to tradition, the relic of the True Cross was also taken during this time and then recovered in 630 AD. 14. In 648 AD, Jerusalem came under Muslim rule, but Christians could still make pilgrimages to the church. 15. In 1009 AD, the Muslim Caliph al-Hakim ordered all churches to be destroyed. This proved fatal for the Church of the Holy Sepulchre, which was singled out in particular and destroyed beyond recognition. During the destruction of the church, the tomb of Christ was largely destroyed. However, some of the rock of the tomb and its location were still preserved. 16. In 1048 AD, Emperor Constantine IX Monomachos and Patriarch Nicephorus of Constantinople again restored the church at great expense. 17. The Crusaders renovated the church in 1112 AD and reconsecrated it in 1149 AD. Much of what is seen today of the church dates back to the Crusader renovations around 1112 AD, although portions of the original church of Constantine remain. As 12th-century maps reveal, the Holy Sepulchre in Jerusalem was the spiritual center of Christendom and its most important pilgrimage site. The church was laid out so pilgrims could move from chapel to chapel, culminating in the Holy Sepulchre itself. The church that the Crusaders built included the courtyard where Golgotha was believed to have been, and enclosed everything under one roof within a magnificent cathedral. The entrance to the church was relocated from the east end to the south side of the building. The Basilica of Helena, accessed from stairs leading downward, was built. This is the place where Helena is believed to have found the true Cross of Christ. It was initially in a hole under the quarry. The entrance to Calvary was located outside the church, with stairs leading upwards to a platform where all the events of the crucifixion were depicted. The Basilica of the Martyrium was transformed, and all its contents were housed under the cathedral's roof. The apse of the church Constantine built for the crucifixion site faced west; today, it faces east. The sites of the crucifixion and tomb have remained in the same places since the time of Christ. Only the buildings around them have changed. An Edicule was built over Christ's tomb, and within it is the Chapel of the Angels, as well as what remains of Christ's tomb. 18. The right-hand door was blocked up after the Muslim reconquest of the city in 1187. Today, the entrance consists of a single large door. 19. The three primary custodians of the church were appointed when the Crusaders ruled Jerusalem. They are the Greek Orthodox, Armenian Apostolic, and Roman Catholic churches. In the 19th century, the Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox also acquired responsibilities, albeit in a smaller capacity. Each church denomination agrees on the times and places of worship. 20. A Muslim family has been given the key for opening and closing the church doors since 1187 AD, when Muslims seized control of Jerusalem. 21. After a fire, the last significant changes to the church took place around 1808. The Edicule over the tomb was renovated. The central Catholicon was closed, which was once part of the courtyard of Constantine’s church. New stairs leading up to Calvary were changed from outside the church to inside. Today, you enter from just inside the church, turn right, and take steep stairs up to the platform of Calvary. The Edicule, or tomb of Christ, has been renovated several times since the Crusaders. It suffered an earthquake in 1927 and was subsequently shored up; then, in 2016, it underwent another renovation. 22. Because of all the adornments and construction over the centuries, it is hard to imagine how the site would have looked in Christ's time. However, these 2,000 years of activity and tradition give greater weight to its authenticity. Some people have an adverse reaction to the atmosphere inside the church. However, this is what we should expect from a place that has been venerated for two millennia. 23. In April of 2022, a stone slab was recently turned over during renovations, and its significance was rediscovered. They identified unique decorations on this stone slab that combine Classical, Byzantine, and early Islamic art, featuring finely cut tiles of colorful marble used to fill in circular engravings on the stone. The stone slab stood at the apex of the sanctuary in the Church of the Holy Sepulchre. This provides further evidence that this site has been revered for millennia as the actual location of Christ's death, burial, and resurrection. Now, in archaeology, one of the most important factors in locating an authentic site is having one thing built upon another. The Church of the Holy Sepulchre has a history spanning approximately 2,000 years. All this provides overwhelming evidence that this is the genuine place where Christ was crucified, buried, and rose from the dead to pay for our sins. All the evidence and historical writings from eyewitnesses provide overwhelming support for the authenticity of this site. 24. In conclusion, the true site of Golgotha should have all the evidence of the buildings described by all the eyewitness accounts, should match the historical records, archaeological discoveries, and have these remains visible to some extent today. There is only one place in the world that contains all this evidence, and it's the Church of the Holy Sepulchre. The evidence is just so overwhelming that this is the true location of Golgotha. Here is the very place where Jesus was crucified, buried, and risen from the dead. It is, therefore, Christianity's most holy site. Places of Interest 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. The ladder is referred to as immovable due to the agreement of the Status Quo, which states that no cleric of the six ecumenical Christian orders may move, rearrange, or alter any property without the consent of the other five orders. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. The Chapel of the Franks ~ Via Dolorosa Station 10 According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 3. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. 4. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the Cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 5. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. 6. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” 7. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 8. Chapel of Adam This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 9. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. 10. Mourning Place An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 11. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 12. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 13. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 14. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the cross and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. 15. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. 16. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 17. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 18. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 19. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 20. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35, 69, and Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 21. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 22. St Longinus Chapel Longinus was the believed Roman Centurion who commanded the soldiers that stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 23. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. These stairs weren't always here. In the original church, this area was just a tunnel that led down to the foundation of the church that Helena built. After Christianity was legalized in 325 AD, the Empress Helena tore down the pagan temple Hadrian had built over Golgotha. That process exposed the area of this chapel. At the time, she did the same thing that Hadrian did 200 years earlier. She used this room as a foundation for the church that she built above it. To the left of the chapel, part of a structural wall Hadrian built can be seen today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 24. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 25. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. Church of the Holy Sepulchre in the Bible 1. Jesus arrives at Golgotha and is stripped of His garments (Station 10 of the Via Dolorosa; for all stations, see Via Dolorosa). John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” 2. Jesus is nailed to the Cross (Station 11). John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 3. Jesus dies on the Cross (Station 12). Luke 23:44–45: It was now about the sixth hour [12:00 pm], and there was darkness over the whole land until the ninth hour [3:00 pm], 45 while the sun's light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this he breathed his last.” 4. Jesus' body is removed from the Cross (Station 13). John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 5. Jesus is placed in the tomb (Station 14). John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. 6. Jesus rises from the dead. Matthew 28:5–6: The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6 He is not here, for He has risen, just as He said. Come, see the place where He was lying.” Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

At the Garden of Gethsemane, Christ began 18 hours of grueling and painful suffering that would end at the Cross. Learn about all that happened along with the history of the Church of All Nations. The Garden of Gethsemane, located at the base of the Mount of Olives, is the place Jesus sweat drops of blood and was arrested. Learn all about this site. Gethsemane & Church of All Nations Photo Gallery Places of Interest Garden of Gethsemane & Church of All Nations Introduction The Garden of Gethsemane is the place where Jesus spent His last hours before being crucified for our sins. 1. It was here in this area that Jesus' sweat would become like drops of blood. 2. It was here that He would be arrested and begin His path to the cross. 3. Gethsemane comes from the Hebrew words gat, which means press, and shemanim, which means oil. 4. It was a place where Olive Oil would be pressed. 5. In the same way olives were pressed and crushed, Jesus would be pressed and crushed here as well. 6. Inside the church is the rock upon which Jesus prayed, and His sweat became like blood falling to the ground. 7. In this place, Christ taught us how to overcome temptation, as He prayed three times in the midst of His struggle. 8. Let's allow the somberness of this place to grip us as we experience it and walk in the footsteps of Christ and His suffering for us. Location 1. The Garden of Gethsemane and the Church of All Nations are located at the base of the Mount of Olives. 2. The Church of All Nations is built over the rock on which Jesus is believed to have prayed in agony the night He was arrested and then condemned to crucifixion. Historical Background 1. Gethsemane comes from the Hebrew words gat-גת (“press”) and shemanim שמנים- (“oils”). 2. At the base of the Mount of Olives, there was a garden where Jerusalem farmers would bring their harvested olives to be pressed into oil. 3. The name Gethsemane is significant because it underscores the essence of Jesus’ suffering at the time of his arrest. Like an olive in a press, Jesus’ life was squeezed out of him. The Scripture says, “Being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling to the ground ” (Luke 22:44). Through this, we see that by understanding the Hebrew names of places, we gain access to the true inner meaning of the story of Jesus’ arrest. 4. Early believers marked out this site soon after Jesus' death and resurrection and venerated it. 5. Later, when Christianity became the formal religion of the Roman Empire, churches were allowed to be built, and a Byzantine church was built here around 350 AD. However, it was destroyed by an earthquake in 746 AD. 6. In the 12th century, a Crusader chapel was built over the Byzantine church and later abandoned in 1345 AD when the Muslims took over the Holy Land from the Crusaders. 7. The current church, the Church of All Nations, also known as the Basilica of the Agony, was consecrated in 1924. A diagram outside the church shows the history of this site. 8. It is a Catholic Franciscan church and was built using donations from 12 nations. Therefore, it is called the Church of All Nations. 9. Gethsemane means “Oil Press” in Hebrew. The primary source of oil in Israel was from olives, so it is also known as an olive press. 10. It was an olive orchard with an olive press in it. As a result, it became known as the Garden of Gethsemane. 11. How fitting it would be called Gethsemane, as Christ would be pressed here beyond measure. Even to the point of His sweat becoming like drops of blood. Places of Interest 1. Old olive trees with their roots dating to the time of Christ. 2. At the top of the church's exterior facade is a mural depicting Jesus in the center, with God the Father above Him, alongside angels and people. 3. There are also four pillar columns, each representing an author of the four Gospels. 4. Just before entering the church, a diagram is displayed showing the site's history, dating back to Jesus' time. 5. The church's roof has 12 domes, one for each country that donated to its construction costs. 6. The dim lighting in the church gives a sense of the night in which Christ prayed in agony. 7. Glass plates on the floor of the church, where mosaics of the Byzantine Church from the 4th Century can be seen. 8. The rock inside the church upon which Jesus prayed in agony. How do we know that Jesus prayed on this particular spot? The fact that a fourth-century Byzantine church was built here as soon as Christianity became legal suggests that there was an earlier belief that Jesus had prayed here. The cups and two young pigeons. Notice that the cups are placed on each side of this rock, where visitors pray, recalling the moment when, in Matthew 20:23, Jesus said to His disciples, “Indeed you will drink from my cup. ” The pair of silver doves and the two young pigeons are birds mentioned in Luke 2:24, as the ritual sacrifice that Mary and Joseph were required to offer after Jesus was born. This Jewish ritual foreshadowed the sacrifice that Christ Himself would ultimately become. 9. The mosaic in the left apse. The mosaic on the left shows Judas kissing Jesus, which was his way of identifying the Son of God to the mob that came out to arrest Him. This act of betrayal in the garden was a fulfillment of Psalm 41:9, which says, “Even my close friend, in whom I trusted, who ate my bread, has lifted up his heel against me .” 10. The Mosaic in the central apse. The middle mosaic shows Jesus praying on the rock of Agony. He knew that He was about to experience an excruciating death, and the Gospel of Luke tells us that His anguish was so intense that His perspiration was like great drops of blood. 11. The mosaic in the right apse. This mosaic on the right shows Jesus being arrested by the Jewish Temple guards. 12. To the side of the church is a rock with an image of Jesus praying. 13. A stone with the image of Jesus praying, known as the Rock of the Apostles, is allegedly located near the place where Peter, James, and John are said to have slept. 14. A marble column known as the Kiss of Judas commemorates the moment when Judas kissed the Lord on the cheek. 15. Just a short distance away, located near the Church of the Tomb of Mary, is the cave where the Olive Press would have been situated and where the disciples and Jesus would have gathered before Jesus was arrested. Garden of Gethsemane in the Bible 1. Jesus spent His last evening on earth praying in great agony before His crucifixion the following day. Luke 12:50: I have a baptism to be baptized with, and how great is my distress until it is accomplished! 2. Christ became sorrowful, even to the point of death. Matthew 26:36–39: Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go over there and pray." 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 39 And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will." Prayers that are prayed in the valleys of life often sound more like the first part of Jesus’ Gethsemane prayer. That is, “Father, deliver me from this trial .” However, as we seek a physical solution to our problems, we must, like Jesus, surrender ourselves to God’s perfect will for our lives, whatever it may be. We need to trust God, knowing His ultimate plan is best, and based on His love for us. 3. Christ taught us how to overcome temptation. Matthew 26:40–41: And he came to the disciples and found them sleeping. And he said to Peter, "So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." 4. Christ departed and prayed a second time. Matthew 26:42–43: Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, your will be done." 43 And again he came and found them sleeping, for their eyes were heavy. 5. Christ prayed a third time. Matthew 26:44: So, leaving them again, he went away and prayed for the third time, saying the same words again. Interestingly, Christ prayed three times. Olives were also pressed three times. The first press was called virgin oil and used for religious purposes. The second press was used for cooking, ointments, healing, and other purposes. The third press was used for oil lamps, lubrication, and other applications. 6. Christ’s sweat became like great drops of blood. Luke 22:43–44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 7. Christ was arrested and taken captive by the Jews. Matthew 26:45–50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. 8. Jesus voluntarily surrendered to the Jews. Matthew 26:51–56: And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52 Then Jesus said to him, "Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels [60,000 angels]? 54 But how then should the Scriptures be fulfilled, that it must be so?" 55 At that hour Jesus said to the crowds, "Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled." Then all the disciples left him and fled.” In the Old Testament, one angel killed 185,000 Assyrian soldiers. This means 12 legions of angels (60,000) could have killed 11 billion people. This is more than the entire earth’s current population. The earth’s population during the time of Christ was only around 300 million. Faith Lesson from the Garden of Gethsemane 1. The spiritual weight of paying for the sins of the world was far greater to bear than Christ’s physical sufferings. Have we really contemplated the price Christ paid for our salvation? 2. Christ taught us to overcome temptation through prayer. Do we follow His example? 3. If there is no hell, then the suffering of Christ has little purpose. Do we believe in hell and speak about it, or do we avoid it? 4. Christ provided us with the perfect example of how we should choose God’s will over our own. In the same way Christ submitted to the will of the Father, do we submit to God as well? 5. Olives are useless unless they are crushed. Christ's primary purpose in His first coming was to be crushed for our sins. If He hadn't fulfilled and submitted to God's will for Him, it all would have been useless. 6. Jesus is the only man in history who was born to die. Yet, in the Garden of Gethsemane, He pleaded with His Father for release from this death sentence. Still, He never lost sight of His mission. He concluded His prayer with the words, “Not My will, but Yours be done.” Where have we heard these words before? They echo the Lord’s Prayer, which He had taught His disciples just months earlier on the heights of this same mountain. There, He instructed them to pray, “Thy will be done.” Now, in the valley of suffering and anguish, He Himself is praying that very prayer. Our prayers in life’s valleys often sound like the first part of Jesus' plea in Gethsemane: “Father, deliver me from this trial.” But while we seek escape or solutions, we too must learn, as Jesus did, to yield to God’s will—trusting it to be perfect, even when it feels uncertain or beyond our understanding. 7. We also become more useful as a result of the trials in life that crush us. Are we willing to submit to God and allow Him to crush us so we can be more useful? James 1:2-4: Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. Hebrews 12:10-11: For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment, all discipline seems painful rather than pleasant, but later, it yields the peaceful fruit of righteousness to those who have been trained by it.

See a powerful message from the Hippodrome in Beth Shean, Israel, about the persecution and suffering of Christians. Prepare yourself for persecution because the day is coming when suffering and persecution will arise. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. Beth-Shean Amphitheater/Hippodrome Photo Gallery Places of Interest Beth-Shean Amphitheater Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 Km.) south of the southern tip of the Sea of Galilee and about 35 miles (55 Km.) east of the Mediterranean Sea. 4. The Romans used the amphitheater/hippodrome in Bet-Shean for pleasure events, games with animals, and gladiator-type activities. 5. This arena seems to have served as both an amphitheater and hippodrome as it has openings into the arena from under the grandstands. It was common in Greek and Roman times that a city would have one stadium that could be used for both purposes because of financial and real estate reasons. 6. An amphitheater is different from a theater. An amphitheater has a full circle of seating, wherein a theater just has a semi-circle of seating. 7. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. 8. This amphitheater/hippodrome has underground rooms where wild beasts were released to devour people and other animals. 9. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. 10. It’s sobering and gives a person chills to just think about it! Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. In the late Canaanite period (1600–1400 BC), the Egyptians ruled the area and the entire land of Israel. 2. Later, around 1000 BC, the Philistines also ruled the city for a time as they hung the body of King Saul on its walls after defeating the armies of Israel in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, and it became part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In the 4th century BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the city was conquered by the Romans and became one of the cities of the Decapolis – a group of cities with a Hellenistic-Roman cultural character, most of them in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. Places of Interest (Please See Maps Above) 1. The Arena: Comes from the word “sand.” It’s where the activities were carried out and was in the center. 2. Grandstands where the people were seated. The stadium’s many seats have crumbled over the years, but it’s estimated the seating capacity would have been between 10,000-20,000 people. 3. Entrance openings into the arena from under the grandstands. 4. Rooms under the grandstands where the animals and people would wait before being released into the area. The Amphitheater in the Bible 1. Persecution was a common practice, and the Bible makes reference to what many believers faced. Hebrews 11:35–38: Some were tortured, refusing to accept release so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated of whom the world was not worthy, wandering about in deserts and mountains, and in dens and caves of the earth. Acts 7 records how Stephen was one of the first to suffer early Christian persecution. He was stoned to death outside the gates for the faithful manner in which he preached the gospel. After this, a great persecution arose against all who professed belief in Christ as the Messiah. Acts 8:1: And Saul approved of his [Stephen] execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2. History and tradition provide rich data regarding the believed fate of many of the apostles, along with other believers who suffered persecution for their faith in Christ during the early church period. James the Great, the elder brother of John the Apostle, was beheaded in 44 A.D. Philip, who served in Upper Asia, was scourged in Phrygia, thrown into prison, and later crucified in 54 A.D. Matthew, the tax collector, served the Lord in Parthia and Ethiopia, where he was slain with a halberd (a shafted weapon with an ax-like cutting blade and a speared end) in the city of Nadabah in 60 A.D. James the Less, the brother of the Lord, served the church in Jerusalem and wrote the book of James. He suffered martyrdom at the age of 94 by being beaten and stoned by the Jews. Matthias, the man who was chosen to replace Judas as an apostle, was stoned at Jerusalem and then beheaded. Andrew, the brother of Peter, preached the gospel to many Asiatic nations and was crucified on a cross at Edessa. The ends of his cross were fixed transversely in the ground, thus the derivation of the term, St. Andrew's cross. Mark was converted to Christianity by Peter and served as his personal scribe. He was dragged to pieces and died by the people of Alexandria. The Apostle Peter was sought by Nero to be put to death. Jerome wrote that Peter was crucified with his head down and his feet up because he thought himself unworthy to be crucified in the same way as Christ. The Apostle Paul was persecuted all throughout his ministry. He was scourged, stoned, and finally, Nero had him beheaded by a sword. Jude, the brother of James, commonly called Thaddeus, was crucified at Edessa in A.D. 72. Bartholomew preached in several countries and translated the Gospel of Matthew into the language of India. He was cruelly beaten and then crucified by impatient idolaters. Thomas (doubting Thomas) preached the gospel in Parthia and India. His ministry caused the rage of the pagan priests, and he was martyred by being thrust through with a spear. Luke, the author of Luke and Acts, traveled with Paul through various countries and was supposed to have been hanged on an olive tree by the idolatrous priests of Greece. Simon the Zealot preached the gospel in Mauritania, Africa, and even Britain, where he was crucified in A.D. 74. John, the apostle whom Jesus loved, was sent from Ephesus to Rome, where he was put into a cauldron of boiling oil. He escaped by a miracle without injury but was then banished to the Isle of Patmos, and there he wrote the book of Revelation. Nerva, Domitian's successor, said he was the only apostle who escaped a violent death. 3. There are ten persecutions mentioned in Foxe's Book of Martyrs that are quite gruesome. The first mass persecution occurred under Nero in 67 AD. He was the sixth emperor of Rome and is remembered as the one who set Rome aflame and then blamed the Christians for the deaths and destruction caused by the fire. He had some Christians sewn up in skins of wild beasts and thrown to the dogs. Some Christians were dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in Nero’s gardens in order to illuminate them. Rather than diminishing the spirit of Christianity, this persecution increased the devotion and commitment of Christians instead. The second persecution happened under Domitian in 81 AD. Anything bad that happened like famine, pestilence, or earthquakes he blamed on the Christians and put them to death. The third persecution occurred under Trajan in 108 AD. Christians were beaten, beheaded, and devoured by wild beasts, causing about ten thousand Christians to be put to death. The fourth persecution took place under Marcus Aurelius Antoninus in 162 AD. The fifth persecution is credited to Severus in 192 AD. Christians were burned at the stake, had hot tar poured on their heads, beheaded, placed in boiling water, and ravaged by wild beasts. The sixth persecution took place under Maximus in 235 AD. At this time, numerous Christians were slain without trial and buried indiscriminately in mass graves, sometimes fifty or sixty cast into a pit together. The seventh persecution happened under Decius in 249 AD. The main person martyred was Fabian, the bishop of Rome, who was beheaded on January 20, 250 AD. The eighth persecution occurred under Valerian in 257 AD. Once again, every manner of torture was used to mock those claiming to be Christians. Persecution was also used for the entertainment of the rulers and their guests. The ninth persecution occurred under Aurelian in 274 AD. when Felix, bishop of Rome, was martyred. The tenth persecution took place under Diocletian in 303 AD. This was commonly called the Era of the Martyrs. Persecutions were carried out with racks, scourges, swords, daggers, crosses, poisons, and famine. Today, there are more martyrs for Christ than there have ever been at any time in the history of the church. Many of these take place in the Middle East and go unnoticed by the public eye. According to BBC News, there are around 100,000–250,000 martyrs each year for Christ. Faith Lesson from Beth-Shean Amphitheater 1. God used persecution to give more validity, power, and meaning to the message of the gospel. 2. We show the world the value of our faith by what it cost us to keep and obey it. 3. During the years between 313 and 325 AD., Constantine, the Roman Emperor of that time, became a Christian and later declared Christianity the religion of the Roman Empire. 4. It was the persecution of Christians that God used most to convert the Roman Empire to Christianity. 5. Through persecution, God changed the religion of the most powerful nation on the earth to Christianity. 6. The church has seen its greatest growth and maturity during the periods it was persecuted the most. 7. We are nearing a time when it is going to cost us to follow Christ as well. Hebrews 12:1-6: Therefore, since we are surrounded by so great a cloud of witnesses , let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin, you have not yet resisted to the point of shedding your blood. 8. Are we willing to suffer for our faith? 9. What does it cost us to follow Christ? 10. Do we stand firm on God’s word despite opposition? 11. Do we allow ourselves to be persuaded to compromise our faith because of pressure from our peers? 12. Do we subtly deny Christ in moments when we’re around people who don’t share our faith? 13. The only thing these Christians who died in this amphitheater here in Beth-Shean would have had to do to save their lives and not be shredded to pieces by the wild beast was to deny Christ. 14. But they didn’t, and today they have a special reward in heaven for being a martyr. 15. How about us? Are we willing to do the same?

Filmed on location in Jerusalem. Learn all the details and timeline of the death, burial, and resurrection of Jesus. Death, Burial, and Resurrection of Christ Church of the Holy Sepulchre Photo Gallery Garden Tomb Photo Gallery Places of Interest Death, Burial, and Resurrection of Christ Location 1. We filmed our video about the death, burial, and resurrection of Christ at Gordan’s Garden Tomb, as it provides a good setting for the death, burial, and resurrection of Christ. 2. The Garden Tomb is located just 250 yards (220 m.) to the north of the Damascus Gate of Old City Jerusalem. 3. The traditional location of Golgotha is at the Church of the Holy Sepulchre, which has overwhelming evidence as the authentic site. Historical Background 1. The property of the Garden Tomb was purchased in 1894 by The Garden Tomb Association. 2. It is a Charitable Trust based in the United Kingdom and is made up of people from many different denominations and national backgrounds. 3. Their passion is to help people understand all Christ did for them on the Cross. 4. The site is maintained by volunteers that come from around the globe and join a team of local Palestinians and Israelis. Places of Interest 1. Garden Tomb. A cave-like tomb that can be entered. It has a channel at the entrance where a stone could be rolled to cover and uncover the tomb. 2. A rock face cliff that has the form of a skull which is believed to be Golgotha. 3. Damascus Gate 4. Old City Jerusalem 5. Church of the Holy Sepulchre Death, Burial, and Resurrection of Christ in the Bible 1. At 3:00 pm, Friday afternoon, Jesus dies. This happened at the exact time the sacrificial lamb for the Passover was to be killed. Matthew 27:45–53: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" 47 And some of the bystanders, hearing it, said, "This man is calling Elijah." 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, "Wait, let us see whether Elijah will come to save him." 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 2. Jesus’ body is taken down from the cross and placed in a tomb. John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. 3. Jesus’ body was given to Joseph of Arimathea, prepared for burial, and placed in Joseph’s own tomb. Matthew 27:57–61: As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb. 4. The Tomb of Jesus is sealed and secured by the Romans. Matthew 27:62–66: The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 "Sir," they said, "we remember that while he was still alive that deceiver said, 'After three days I will rise again.' 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first." Pilate said to them, "You have a guard of soldiers. Go, make it as secure as you can." 66 So they went and made the tomb secure by sealing the stone and setting a guard. 5. On Sunday morning, very early, Jesus rose from the dead. Matthew 28:1–10: After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. 2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men. 5 The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you." 8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me." 6. Mary Magdalene is our example of what it means to love the Lord your God with all your heart, soul, mind, and strength. John 20:11–18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 7. The Roman soldiers report to the chief priests. Matthew 28:11–15: While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, 'His disciples came during the night and stole him away while we were asleep. 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.’” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day. 8. The disciples respond in unbelief to the report from the women that Christ had risen from the dead. Luke 24:9–12: When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 9. Jesus appears to the disciples. Luke 24:36–47: While they were still talking about this, Jesus himself stood among them and said to them, "Peace be with you." 37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, "Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have." 40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, "Do you have anything here to eat?" 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence. 44 He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms." 45 Then he opened their minds so they could understand the Scriptures. 46 He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, 47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.” 10. Christ appeared to many others after His resurrection. 1 Corinthians 15:3–8: For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me [Apostle Paul]. Faith Lesson from the Garden Tomb 1. The death, burial, and resurrection of Christ are true historical events that form the foundation to the Christian Faith. 2. Without Christ’s death on the Cross, our sins are not forgiven. 3. Without Christ’s resurrection, our faith is in vain (1 Cor. 15:14). 4. No other self-acclaimed prophet has risen from the dead. The fact that Christ did separates Him from all others, proving that He was God in the flesh. 5. The resurrection proves that all believers will receive resurrected bodies after death. 6. Mary Magdalene encapsulates what it means to love the Lord your God with all your heart, soul, mind, and strength. Do we love the Lord as Mary did?

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Fair Information Practices The Fair Information Practices Principles form the backbone of privacy law in the United States and the concepts they include have played a significant role in the development of data protection laws around the globe. Understanding the Fair Information Practice Principles and how they should be implemented is critical to comply with the various privacy laws that protect personal information. In order to be in line with Fair Information Practices we will take the following responsive action, should a data breach occur we will notify the users via in-site notification within 7 business days. We also agree to the Individual Redress Principle which requires that individuals have the right to legally pursue enforceable rights against data collectors and processors who fail to adhere to the law. This principle requires not only that individuals have enforceable rights against data users, but also that individuals have recourse to courts or government agencies to investigate and/or prosecute non-compliance by data processors. CAN-SPAM Act The CAN-SPAM Act is a law that sets the rules for commercial email, establishes requirements for commercial messages, gives recipients the right to have emails stopped from being sent to them, and spells out tough penalties for violations. We collect your email address in order to: Send information, respond to inquiries, and/or other requests or questions. Process orders and to send information and updates pertaining to orders. Send you additional information related to your product and/or service To be in accordance with CAN-SPAM, we agree to the following: Not use false or misleading subjects or email addresses. Identify the message as an advertisement in some reasonable way. Include the physical address of our business or site headquarters. Monitor third-party email marketing services for compliance, if one is used. Honor opt-out/unsubscribe requests quickly. Allow users to unsubscribe by using the link at the bottom of each email. If at any time you would like to unsubscribe from receiving future emails, you can email us at missionstomexico@yahoo.com and we will promptly remove you from ALL correspondence. Contacting Us If there are any questions regarding this privacy policy, you may contact us using the information below. Contact Us missionstomexico@yahoo.com Last Edited on 03/08/2019

Experience one of the greatest miracles in the Bible about how God saved Hezekiah and the city of Jerusalem. Sennacherib, King of Assyria, was defeated supernaturally by God because an angel of the Lord killed 185,000 soldiers. Because of King Hezekiah's great faith in the Lord, God provided an astounding miracle to save him and Jerusalem. Learn all about it here. Hezekiah’s Broad Wall, Gihon Spring, Pool of Siloam, Hezekiah's Tunnel, City of David, Temple Mount, Tel Lachish, Tel Azekah. Hezekiah's Broad Wall Photo Gallery Places of Interest Hezekiah's Broad Wall Introduction Hidden within the Jewish Quarter of the Old City lies one of Jerusalem’s most impressive archaeological finds: Hezekiah’s Broad Wall. 1. Built around 710 BC by King Hezekiah, this massive fortification was constructed to protect Jerusalem from the Assyrian army. 2. It's over 23 feet thick (7 m) and hundreds of meters long. It cut through houses and streets to strengthen the city’s defenses. 3. It matches the account in Isaiah and 2 Chronicles describing Hezekiah’s preparations for the Assyrian siege. 4. It was unearthed in the 1970s and revealed how urgently Jerusalem expanded its walls to shield its growing population. 5. Today, visitors can stand beside its remains and imagine the tense days when Jerusalem prepared for war and survival. 6. Let's experience and relive the miracle God did here to protect Jerusalem from the most powerful nation on earth at that time Location 1. Hezekiah’s Broad Wall connected the lower part of the City of David with the west side of the Temple Mount. 2. The part that is visible today is located just north of the Hurva Synagogue, to the left of Bonei ha-Khoma St. Historical Background 1. After the division of the nation of Israel into two kingdoms (Israel and Judah), God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, all these warnings fell on deaf ears. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered, causing other countries to surrender rather than fight. 5. By 701 BC, the Assyrians, headed by Sennacherib, invaded Judah, the Southern Kingdom of Israel, because they had disobeyed God repeatedly over centuries. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, Sennacherib conquered 46 cities in Judea before attempting to destroy Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and was unprotected. 10. King Hezekiah fortified the existing walls of the city and rapidly built a new wall to protect those living outside the city walls. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 22 feet wide (7 m.) by 25 feet high (8 m.). 12. It was a massive undertaking and measured around 2.5 miles (4 km) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. It was called “Hezekiah’s Broad Wall” by archaeologists because of how wide it is. 15. King Hezekiah also built a water tunnel to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). The curving tunnel is 583 yards (533 m.) long and has an altitude difference of 12 inches (30 cm.) between its two ends. It was chiseled from both ends to the middle simultaneously. It took the water from the Gihon Spring, located under the mountain, to the Pool of Siloam, situated below the city of David. Places of Interest 1. Hezekiah’s Broad Wall. 2. Gihon Spring 3. Pool of Siloam 4. Hezekiah's Tunnel 5. City of David 6. Temple Mount Hezekiah in the Bible 1. King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. Even though Hezekiah had a wicked father, he chose to serve the Lord. 2. No matter what our background might be, and the parents we have, God can still use us greatly if we yield ourselves entirely to Him. 3. He was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 4. He trusted in God during times of great trials. 5. God blessed him and protected him because of his faith and dedication to Him. 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good, but not needed, as God supernaturally protected Jerusalem because Hezekiah trusted in the Lord. 7. King Hezekiah lived the kind of life God blesses. Are we following his example?

April 30 - May 16, 2027, Registration Form. In-depth 17-day Bible-centered Holy Land tour trip to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form April 30 ~ May 16, 2027, Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

See the Bible come to life as we take a look at a key event from the Scriptures that took place here. Here in Caesarea is where God gave the Holy Spirit to all mankind through Cornelius, a Gentile. Up until this time, God’s work was mainly focused on the Israelites. Caesarea Maritima: Holy Spirit Given to Gentiles Photo Gallery Places of Interest Caesarea Maritima: Holy Spirit Given to the Gentiles Welcome to the Holy Land and the biblical site of Caesarea. See the Bible come to life as we take a look at a key event from the Scriptures that took place here. Here in Caesarea is where God gave the Holy Spirit to all mankind through Corne lius, a Gentile. Up until this time, God’s work was mainly focused on the Israelites. Here are some key points in this fascinating story to help us better understand it: Cornelius lived here in Caesarea He was a Gentile He was a high-ranking Roman Soldier in a prestigious position He and his family were devout and God-fearing people. He was certainly touched and moved by the Jewish faith and all he knew and saw about the true God of Israel. He gave generously to the needy and prayed regularly. In Acts 10, we find this fascinating story takes place and see it begin with Cornelius receiving a vision, and then asking for the Apostle Peter to visit him and share the good news of the Gospel with him, his family, and friends. Acts 10:1-8: “At Caesarea, there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!" Cornelius stared at him in fear. "What is it, Lord?" he asked. The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea." When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.” Right after Cornelius’ vision, God gives Peter a vision in Joppa. Acts 10:9-11 picks up the story, “About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. In the meantime, several of Cornelius’ servants arrive at the house where Peter was staying. Acts 10:23-24: “Then Peter invited the men into the house to be his guests. The next day Peter started out with them, and some of the brothers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. Here at Caesarea, God gives the Holy Spirit to the Gentiles. Acts 10:34-48 concludes this special account, “Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right. You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached-- how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen--by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, "Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days. So what have we seen in this special account? God loves all people, regardless of their nationality. God is the one who searches and seeks the lost. Do I allow what I think about people to influence whether or not I share my faith with them? In the same way Peter went to go to share the Gospel with Cornelius, am I willing to go and share my faith with others? Do I know God’s Word so I can rightly share it?