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- Hezekiah's Broad Wall: Jerusalem History, Assyrian Invasion | HolyLandSite.com
Experience one of the greatest miracles in the Bible about how God saved Hezekiah and the city of Jerusalem. Sennacherib, King of Assyria, was defeated supernaturally by God because an angel of the Lord killed 185,000 soldiers. Because of King Hezekiah's great faith in the Lord, God provided an astounding miracle to save him and Jerusalem. Learn all about it here. Hezekiah’s Broad Wall, Gihon Spring, Pool of Siloam, Hezekiah's Tunnel, City of David, Temple Mount, Tel Lachish, Tel Azekah. Hezekiah's Broad Wall Photo Gallery Places of Interest Hezekiah's Broad Wall Introduction Hidden within the Jewish Quarter of the Old City lies one of Jerusalem’s most impressive archaeological finds: Hezekiah’s Broad Wall. 1. Built around 710 BC by King Hezekiah, this massive fortification was constructed to protect Jerusalem from the Assyrian army. 2. It's over 23 feet thick (7 m) and hundreds of meters long. It cut through houses and streets to strengthen the city’s defenses. 3. It matches the account in Isaiah and 2 Chronicles describing Hezekiah’s preparations for the Assyrian siege. 4. It was unearthed in the 1970s and revealed how urgently Jerusalem expanded its walls to shield its growing population. 5. Today, visitors can stand beside its remains and imagine the tense days when Jerusalem prepared for war and survival. 6. Let's experience and relive the miracle God did here to protect Jerusalem from the most powerful nation on earth at that time Location 1. Hezekiah’s Broad Wall connected the lower part of the City of David with the west side of the Temple Mount. 2. The part that is visible today is located just north of the Hurva Synagogue, to the left of Bonei ha-Khoma St. Historical Background 1. After the division of the nation of Israel into two kingdoms (Israel and Judah), God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, all these warnings fell on deaf ears. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered, causing other countries to surrender rather than fight. 5. By 701 BC, the Assyrians, headed by Sennacherib, invaded Judah, the Southern Kingdom of Israel, because they had disobeyed God repeatedly over centuries. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, Sennacherib conquered 46 cities in Judea before attempting to destroy Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and was unprotected. 10. King Hezekiah fortified the existing walls of the city and rapidly built a new wall to protect those living outside the city walls. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 22 feet wide (7 m.) by 25 feet high (8 m.). 12. It was a massive undertaking and measured around 2.5 miles (4 km) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. It was called “Hezekiah’s Broad Wall” by archaeologists because of how wide it is. 15. King Hezekiah also built a water tunnel to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). The curving tunnel is 583 yards (533 m.) long and has an altitude difference of 12 inches (30 cm.) between its two ends. It was chiseled from both ends to the middle simultaneously. It took the water from the Gihon Spring, located under the mountain, to the Pool of Siloam, situated below the city of David. Places of Interest 1. Hezekiah’s Broad Wall. 2. Gihon Spring 3. Pool of Siloam 4. Hezekiah's Tunnel 5. City of David 6. Temple Mount Hezekiah in the Bible 1. King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. Even though Hezekiah had a wicked father, he chose to serve the Lord. What about us? Do we realize that no matter what our background might be, and the parents we have, God can still use us greatly if we yield ourselves entirely to Him? 3. King Hezekiah was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. What about us? Do we show the same kind of dedication to God? 4. King Hezekiah trusted in God during times of great trials. What about us? Do we trust God during the trials He send us? 5. God blessed and protected him because of his faith and dedication to Him. What about us? Do we realize that God will bless us too if we stay faithful to Him? 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good, but not needed, as God supernaturally protected Jerusalem because Hezekiah trusted in the Lord. What about us? Do we realize that we can do everything we can think of to protect ourselves, but it's ultimately God who is in control? 7. King Hezekiah lived the kind of life God blesses. What about us? Are we following his example?
- Tel Gezer, Israel: On the Crossroads of the World, Joshua, Via Maris, Canaanites | HolyLandSite.com
God, in His sovereignty, placed Tel Gezer, Israel, on the crossroads of the ancient world. They were to be a shining light for all to see God’s wonders, love, and miracles. See the importance of this location. Gezer is one of the largest tels in Israel. Whoever controlled Gezer had significant control over the ancient world. Gezer began to be inhabited some 5,000 years ago. It has around 21 layers of civilizations. Many child sacrifices were done here. Tel Gezer: On the Crossroads of the World Photo Gallery Places of Interest Gezer: On the Crossroads of the World Location 1. Gezer is in the eastern foothills of the coastal plain (Shaphelah) of western Israel. It is about 14 miles (22.5 km.) east of the Mediterranean Sea and about 19 miles (30.5 km.) west of Jerusalem. Tel Aviv sits about 17 miles (27 km.) to the northwest of Gezer. 2. Gezer was on the international north-south travel route called the Via Maris. It was also on a major east-west route that linked the coastal plain to Jerusalem and beyond. The Via Maris connected three continents, Africa, Asia, and Europe. This location is significant because Israel forms a narrow land bridge to connect these three continents. To the east is a desert and to the west is the Mediterranean Sea. This forced trade and travelers to use the Via Maris. Whatever happened in Israel was taken to the known world at that time. 3. Whoever controlled Gezer controlled the trade and influence of the ancient world in biblical times. 4. God, in His sovereignty, placed Israel on the crossroads of the known world so they could be a light to the world and communicate His message to them. 5. Gezer was in the territory of Ephraim. Historical Background 1. Gezer is one of the largest tels in Israel. 2. Whoever controlled Gezer had significant control over the ancient world. 3. Gezer began to be inhabited some 5,000 years ago. 4. It has around 21 layers of civilizations. 5. A tel is a mound of earth that develops as one civilization builds upon another. 6. The Canaanites first lived here from around 3000 BC to around 2000 BC. 7. Sadly, there has been found on this site many sacrificed babies. 8. When the Israelites arrived in 1406 BC, they failed to drive out the Philistines and occupy Gezer. 9. As a result, the Philistines lived here from around 2000 BC until King David subdued them in around 1000 BC. 10. Gezer existed during the time of Christ. 11. Gezer is mentioned 14 times in the Bible. 12. During the Hasmonean revolt (167 BC), the Jews lived close to Gezer and used it for battle purposes. 13. The Ottomans (15th and 16th centuries) lived here as well. Places of Interest 1. Parking 2. Canaanite Tower 3. Canaanite Gate 4. Water System 5. Sheikh's Tomb 6. Israelite City 7. Solomon’s Gate 8. Standing Stones 9. Lookout Point Gezer in the Bible 1. In the conquest of the Promised Land, God gave the Israelites victory over Gezer. Joshua 10:33: Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining. 2. The tribe of Ephraim was allotted Gezer, but they didn’t fully drive out its inhabitants and conquer them. Joshua 16:10: However, they did not drive out the Canaanites who lived in Gezer , so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 3. Gezer was one of the cities given to the Kohathite clans of the Levites. It was also a city of refuge. Joshua 21:20–22: As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands-four cities. 4. King David, some 200 years later, conquered the Philistines who lived in Gezer. 2 Samuel 5:25: Then David did so, just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer . 5. After King David, it appears Egypt also conquered Gezer and gave it to Solomon, who rebuilt and fortified it. 1 Kings 9:15–17: And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer ) and Lower Beth-horon. Faith Lesson from Gezer 1. In the same way Gezer is on a hill found on the crossroads of the world, we too have been placed by God in the world to influence those around us. 2. Unlike the Ephraimites who failed to conquer Gezer and attain what God had promised them, we should subdue what God wants us to become and accomplish for Him. 3. Like the standing stones at Gezer, we should be firm in our faith and persevere under persecution and pressure. We should not allow the world to mold us, but instead, we should impact the world for Christ.
- Triumphal Entry | HolyLandSite.com
The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Triumphal Entry Photo Gallery Places of Interest Triumphal Entry Introduction Welcome to the Triumphal Entry Path. You are on the very path Jesus walked on Palm Sunday, just a few days before He was crucified. 1. The Triumphal Entry was prophesied in the Old Testament. 2. The Triumphal Entry was fulfilled in the New Testament. 3. The Triumphal Entry, which occurred the Sunday before the Passover, was also lamb selection day for the Passover. 4. Christ descended this path to Jerusalem riding on a donkey. 5. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” 6. On this path, at the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. 7. We're in the very footsteps of Jesus as this was the same route He would have taken. Location 1. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. 2. A church called, Dominus Flevit, is located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over the future fate of Jerusalem. Historical Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified and rise from the dead the following Sunday. 2. This event was designed by Christ to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also referred to as Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would be the beginning of Christ’s last week on earth. 6. The Dominus Flevit Church was built in 1953 to commemorate this important event. 7. The current church stands on the ruins of a 6th-century Byzantine church. Some mosaics of the church still remain. 8. Dominus Flevit is Latin and means, “the Lord wept.” Places of Interest 1. Bethphage (beginning point of the Triumphal Entry) 2. Mount of Olives 3. Triumphal Entry Path 4. Dominus Flevit Church The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church has an illustration of a hen gathering her chickens, which is based on Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Ancient burial caves located by the Dominus Flevit Church. Ossuary boxes ~ Bones of people were placed in these boxes after their bodies had decayed. 5. Garden of Gethsemane 6. Temple Mount Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also lamb selection day for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to mark their deliverance from Egypt and how God had miraculously saved them. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jews' way of saying that they wanted Christ to be their King and deliver them from the Romans. The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. It's estimated that between 600,000 and 1,000,000 Jews were killed and 100,000 taken as slaves and prisoners. 8. The first time Christ wept took place at the death of Lazarus just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson from the Triumphal Entry 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because they rejected Him and the coming judgment they would face as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?
- Russian Orthodox Church of Mary Magdelen, Jerusalem | HolyLandSite.com
See all the sites of the Russian Orthodox Church of Mary Magdelene located in Jerusalem. Learn about the life of Mary and how she is an example and inspiration for us today. Church of Mary Magdalene, Jerusalem Photo Gallery Places of Interest Russian Orthodox Church of Mary Magdalene Location 1. It's located on the side of the Mount of Olives, facing Old City Jerusalem. 2. It's just north of the Triumphal Entry path towards the lower part. 3. It's easily spotted as it has one large gilded onion dome and six smaller ones. 4. It makes an especially striking spectacle at night when its floodlit domes seem to be floating above the dark trees surrounding it. Historical Background 1. The Church of Mary Magdalene was built in 1888 by Czar Alexander III of Russia to memorialize his mother, Empress Maria Alexandrovna. Maria had always dreamed of visiting the Holy Land but was unable to because of poor health. Mary Magdalene is venerated with particular devotion in the East Orthodox Church, so it was natural for the Russians to honor her by building this church. 2. Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries. Although the intricately decorated façade appears to be made of marble, it's actually sculpted white sandstone. 3. Above the entrance, a circular blue mosaic medallion depicts Mary Magdalene robed in white. 4 . The church commemorates Mary, whose hometown was Magdala, located on the western shore of the Sea of Galilee. 5. Mary is revered as a saint by the Orthodox, Catholic, Anglican, and Lutheran churches. 6. Mary was one of the few people named in the Gospels who was present at Christ’s crucifixion and the first recorded witness of his resurrection. 7. At the site is also a convent that houses about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs. 8. The church is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s, has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then. 9. The magical church is magnificent from a distance, but it is also worth getting a closer look. A tranquil garden surrounds the church. Inside, there are many Orthodox icons and liturgical paintings. The Grand Duchess commissioned Russian artist Sergei Ivanov to create a series of paintings depicting the life of Saint Mary Magdalene. 10. The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church. 11. The interior of the church is a blend of bronze and white marble iconostasis, a wall or screen bearing religious icons that separate the sanctuary from the nave, the central part of a church where the congregation usually sits. 12. Its main wall bears a painting of Alexander Ivanov, a prominent 19th-century Russian artist. Commissioned by Elizabeth Fyodorovna, the artwork depicts Mary Magdalene holding a red egg before the Roman emperor Tiberius. According to Eastern Christian tradition, Tiberius mocked her for claiming Jesus rose from the Dead, comparing it to a white egg turning red. In return, an egg Mary held by Mary turned red. Places of Interest 1. Mount of Olives 2. Dominus Flevit Church 3. Triumphal Entry Path 4. Garden of Gethsemane 5. Kidron Valley 6. Tomb of Mary - Gethsemane Cave 7. Temple Mount 8. Old City Jerusalem Mary Magdalene in the Bible 1. Mary was from the town of Magdala, located on the western shore of the Sea of Galilee.. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially, she was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to the resurrection of Jesus and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. There is also no doubt that Mary served Christ alongside the apostles for the rest of her life. Faith Lesson from the Life of Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?
- Nazareth Overview: Church of the Annunciation, Mary's Well, Jesus Hometown,
See Nazareth, the Church of the Annunciation, Mary's Well, Mary's Home, Synagogue Church, Mount Precipice, St. Gabriel Greek Orthodox Church, and more. Nazareth is where Jesus grew up. Later, Jesus returned to His hometown and was rejected. They were so angry that He claimed to be the Messiah that they attempted to throw Him off a cliff. Nazareth had an estimated population of around 300 during the time of Christ. It’s where the Angel Gabriel announced the miraculous virgin birth to Mary. Nazareth Overview Photo Gallery Places of Interest Nazareth Location 1. Nazareth is in the northern part of Israel in the Lower Galilee area. 2. It’s about 15 miles (24 km) southwest of the Sea of Galilee, about 3.5 miles (5.6 km) southwest of Cana, and about 23 miles (37 km) inland from the Mediterranean Sea. Historical Background 1. Nazareth had an estimated population of around 300 during the time of Christ. 2. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. 3. Nazareth is also the place where Jesus grew up. 4. It was a small farming town where everyone knew each other. 5. For some reason, Nazareth had a bad reputation. John 1:43-46: The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing come out of Nazareth? ” Philip said to him, “Come and see.” Places of Interest 1. Church of the Annunciation (also known as the Basilica of the Annunciation). This church is built over the site of Mary's home. 2. Mary’s Well 3. Greek Catholic Church 4. Synagogue Church 5. Greek Orthodox Church of the Annunciation ~ This church is built over the well where it's believed the angel Gabriel announced to Mary that she would be the mother of Jesus. 6. St. Joseph’s Church 7. Mensa Christi Church 8. Greek Catholic Church 9. The Maronite Cliff (in Nazareth) ~ The cliff where they tried to throw Jesus off to kill him. 10. Mt. Precipice (outside of Nazareth) ~ The cliff where they tried to throw Jesus off to kill him. Nazareth In the Bible 1. Nazareth was the home of Joseph and Mary and the place where the angel Gabriel was sent to announce to the Virgin Mary that she would be the mother of Christ, the Messiah. 2. Two churches have been built here to commemorate the events of the annunciation and the life of Mary. Church of the Annunciation: Commemorates the home of Mary and the Annunciation. Greek Orthodox Church of the Annunciation: Commemorates the Annunciation. Luke 1:26-38: In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, "Greetings, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High . And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end." 34 And Mary said to the angel, "How will this be, since I am a virgin?" 35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God." 38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her. 3. After living in Egypt for some time after Christ’s birth, His parents returned to Nazareth, where Jesus grew up. Matthew 2:19-23: But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth , that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene. Luke 2:51–52: And He went down with them and came to Nazareth , and He continued in subjection to them; and His mother treasured all these things in her heart. 52 And Jesus kept increasing in wisdom and stature, and in favor with God and men. 4. Jesus lived in Nazareth until He started His earthly ministry at the age of 30. From Nazareth, Christ relocated and set up His ministry home base in Capernaum by the Sea of Galilee. Matthew 4:13–17: And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." 17 From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." 5. Jesus was rejected by His own townspeople at Nazareth and was unable to perform many miracles there due to their lack of faith in Him. Luke 4:14-27: And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 16 And he came to Nazareth, where he had been brought up . And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor." 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this Scripture has been fulfilled in your hearing." 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" 23 And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." 24 And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." 6. Those who knew Christ best rejected Him and attempted to throw Him off a cliff near their town. Today, this place is called Mount Precipice. Luke 4:28–30: When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Faith Lesson from Nazareth 1. Nazareth had a bad reputation. God often places light in the darkness so that the light can illuminate it. Are we being lights where we live? 2. The people of Nazareth largely rejected Christ. It shouldn’t surprise us if we, too, are rejected because of our faith in Christ and adherence to His Word. 3. Christ was rejected, so He understands when our close friends and family members reject us because of our faith in Him. 4. Do we reject Christ by refusing His offer of salvation, by refusing to be obedient to Him, or by not sharing our faith with those around us?
- Life & Ministry of Jesus Series: Virtual Bible Reading & Study of the Gospels | HolyLandSite.com
This video series is unprecedented and unique in that as the Gospels of Jesus are being read, you will see the exact locations where the events in the Bible took place. This means that as the Bible is being read you will be able to see the exact places where it is taking place. Also, at the end of each chapter of the Gospels, a faith lesson will explain the big ideas of the chapter and apply them to your life. Great for Home Bible Studies, Sunday School Classes, Personal Bible Study, and more. Life & Ministry of Jesus Series This video series is unprecedented and unique. As the Gospels of Jesus are being read, you will see the exact locations where the events in the Bible took place. This means that as the Bible is being read you will be able to see the exact places where it is taking place. Also, at the end of each chapter of the Gospels, a faith lesson will explain the big ideas of the chapter and apply them to your life. Great for Home Bible Studies, Sunday School Classes, Personal Bible Study, and more. Life & Ministry of Jesus Series Intro Video Life & Ministry of Jesus Series ~ Gospel of Mark Videos are being added regularly to this project. Please check back soon for the latest uploads. Also, please consider subscribing to our YouTube Channel to receive notifications regarding the most recent uploads. Check Out Our Holy Land Site YouTube Channel
- Traditional Via Dolorosa: Route to Jesus' Crucifixion, Golgotha | HolyLandSite.com
Learn all about the traditional route of the Via Dolorosa and the 14 Stations of the Cross in Jerusalem. Lions’ Gate, Temple Mount, Antonia Fortress, Church of the Holy Sepulchre, Ecce Homo Arch, Original stone pavement section, Old City wall in the time of Christ, Golgotha. The Via Dolorosa Photo Gallery Places of Interest The Via Dolorosa Introduction 1. Via Dolorosa means “The Painful Path.” 2. The traditional Via Dolorosa route is the path some say Jesus walked as he went from His trial before Pilate at Antonia’s Fortress to His crucifixion at Golgotha. 3. The Via Dolorosa has 14 stations honoring the events that took place as Christ made His way to Golgotha to be crucified. 4. In the 4th century, Byzantine pilgrims believed the Via Dolorosa began at Herod's Palace, south of Jaffa Gate, and ended at the Church of the Holy Sepulchre. 5. In the 8th century, the route changed. It began at the Garden of Gethsemane, headed south to Mount Zion, and then returned around the Temple Mount to the Holy Sepulchre. 6. During the Crusader Period (1095-1291 AD), the Crusaders believed the Via Dolorosa began at the Antonia Fortress and ended at the Church of the Holy Sepulchre. 7. Up until the 16th century, there were only eight recognized stations of the cross. The stations were either historical or legendary places where pilgrims stopped along the way for spiritual contemplation and reflection. However, in the 16th century, the churches in Europe persuaded the church in Jerusalem to expand the number of stations to fourteen and to name this road the Via Dolorosa. 8. The present route was marked out by the Franciscans in 1342 after the Mamluk Sultan granted them authority over the Christian holy sites in Jerusalem. 9. Some believe the Via Dolorosa started at the Palace where Pilate was staying, located just south of Jaffa Gate. We'll discuss this further when we visit the Church of the Holy Sepulchre and Herod's Palace. 10. Nine of the stations are biblical, and five are taken from traditional beliefs handed down over the centuries. Biblical Stations: We will read the Bible verses clarifying the events (the biblical stations are: 1, 2, 5, 8, 10, 11, 12, 13, 14). Traditional Stations: The stations that have been handed down through tradition are listed below, along with the event believed to have occurred at each location (the traditional stations are: 3, 4, 6, 7, and 9). Stations 1–9 each have a large, rounded metal plaque with Roman numerals marking their locations. Stations 10—14 are located at the Church of the Holy Sepulchre. 11. While we're not totally sure this is the actual route of the Via Dolorosa, we can still contemplate and experience this monumental event. 12. The suffering of Christ shows His love and His desire to have a relationship with us. 13. Along this route, we'll also see other significant sites. Location 1. The Via Dolorosa starts (Station 1) at the original place of the Antonia Fortress, which is currently by a Muslim Elementary School and the Chapel of the Flagellation. 2. Station 1 is located on Lions' Gate St., several hundred yards (m.) inside the Old City west of the Lion’s Gate. 3. The Via Dolorosa ends at the Church of the Holy Sepulchre. Places of Interest 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Church of the Holy Sepulchre 5. Ecce Homo Arch 6. Original Stone Pavement Section 7. Old City Wall in the Time of Christ The 14 Stations of the Via Dolorosa 1. Station 1: Jesus is condemned to death (biblical event). Location: Two places side by side mark station number one. On the north side of the Via Dolorosa Street is the Church of the Flagellation, and on the south is Umariya Muslim Elementary School, where the Antonia Fortress was located. Permission is needed to enter the school courtyard. Matthew 27:27: Then the governor's soldiers took Jesus into the governor's headquarters, gathering the whole battalion before him. Luke 23: 13–25: Pilate then called together the chief priests and the rulers and the people, 14 and said to them, "You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will, therefore, punish and release him." 18 But they all cried out together, "Away with this man, and release to us Barabbas"— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, "Crucify, crucify him!" 22 A third time he said to them, "Why, what evil has he done? I have found in him no guilt deserving death. I will, therefore, punish and release him." 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. 2. Station 2: Jesus is given His cross (biblical event). Location: Church of Condemnation. This is just a short distance west of Station 1. John 19:16–17: So he delivered him over to them to be crucified. So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. In the western part of this plaza, a map shows the route of the Via Dolorosa as marked by the Crusaders. Between Stations 2 and 3 is the Ecce Homo Arch (behold the man). This was actually an archway built by the Roman Emperor Hadrian around 135 AD, marking one of the main entrances into Jerusalem. Just after Station 2 is what is believed to be the Prison of the Apostles. Acts 5:17-21: But the high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy. 18 They laid hands on the apostles and put them in a public prison . 19 But during the night an angel of the Lord opened the gates of the prison, and leading them out, he said, 20 “Go, stand and speak to the people in the temple area [q]the whole message of this Life.” 21 Upon hearing this, they entered into the temple area about daybreak and began to teach. 3. Station 3: Jesus falls the first time (traditional event). Location: Take a left (south) at the corner of Via Dolorosa St. and Al Wad St., and Station 3 is immediately on the left. In front of Station 3, there are ancient stones on the street dating to the time of Christ that were discovered beneath this area and placed here for all to see. 4. Station 4: Jesus meets His mother (traditional event). Location: A short distance southward from Station 3 on El-Wad St. 5. Station 5: Simon of Cyrene carries Christ’s cross (biblical event). Located at the corner of Via Dolorosa St. and El-Wad St. From this corner, the street takes a sharp turn to the right and then starts ascending uphill with a series of stairs along the way. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyren e, as he was coming in from the country , and placed on him the cross to carry behind Jesus. A short distance up from Station 5 is a stone embedded in the wall. It is believed that Jesus stumbled against this wall, and in losing His balance, he touched it, leaving behind bloodstains. Initially, this ancient rock was approximately 15 feet lower, below street level, at the time of Jesus. It was raised to its current level as the city level changed. 6. Station 6: Veronica wipes the face of Jesus (traditional event). Location: Just west of Station 5 on Al Wad Street along the western stretch of the Via Dolorosa. According to tradition, Veronica felt compassion when she saw Jesus carrying his cross to Golgotha and gave him her veil so that he could wipe the sweat from his forehead. Jesus supposedly wiped His face and then handed it back to her with the image of His face miraculously impressed upon her veil. Veronica means true image in Latin. A short distance before Station 7, part of the original city wall is visible. Golgotha was located outside the city during the time of Christ, and this wall marked the city's exit. 7. Station 7: Jesus falls the second time (traditional event). Location: At the corner of Al Wad Street and Khan es-Zeit St. Inside the Chapel of Station 7, a recent discovery was made. In 2017, the wall separating the two rooms of the Seventh Station was torn down, revealing a remarkable surprise behind it. Here, the public got its first look at what is believed to be the western wall of the city of Jerusalem, dating to the first century. 8. Station 8: Jesus meets the daughters of Jerusalem (biblical event). Location: From Station 7, take a step to the right and walk up Ma'alot E-Khanka St. a short distance. Beneath the metal disk on the wall is a carved stone set at eye level. It is marked by a cross with Greek letters forming an abbreviation of “Jesus Christ conquers.” Luke 23:27–31: And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, 'Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?” 9. Station 9: Jesus falls the third time (traditional event). Location: Walk back down to Station 7, take a right (south) on Beit HaBad St. Continue on Beit HaBad St. for about 75 yards (70 meters), and you will notice on the right a stairway leading to Station 9. Station 9 is the most difficult to locate. It’s located by the Coptic Patriarchate Building, through a narrow alley. Stations 10–14 are at the Church of the Holy Sepulchre. Location: From Station 9, the Church of the Holy Sepulchre can be accessed in two ways: (1) by a green door that leads to the courtyard of the Holy Sepulcher, or (2) by returning to Beit HaBad St. and continuing south, then taking a right on Shuk ha-Tsaba'im St. and following it to the Church of the Holy Sepulchre. 10. Station 10: Jesus is stripped of His garments (biblical event). Location: In a room outside the church called "The Chapel of the Franks," on the right side of the church entrance. It can be seen behind glass panels by going up the stairs. It can also be seen before Station 11 by looking down through a glass window. John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things. 11. Station 11: Jesus arrives at Golgotha and is nailed to the cross (biblical event). Location: Just after entering the church, take a right and go up the stairs to the second level. A Franciscan altar marks Station 11. John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 12. Station 12: Jesus dies on the cross (biblical event). Location: Beside Station 11, a Greek Orthodox crucifixion altar marks Station 12. Matthew 27:45–54: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” Beside Station 12 is a large, cracked rock, believed to have been caused by the earthquake at Christ’s death. On the lower level of the church, this rock is also visible. 13. Station 13: Jesus' body is removed from the cross (biblical event). Location: Between stations 11 and 12 is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This marks the spot of Station 13 of the Via Dolorosa, where the body of Jesus was removed from the Cross. Station 13 is also affiliated with the Unction Stone, located just inside the church entrance. John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 14. Station 14: Jesus is laid in the tomb and covered in incense (biblical event). Location: In the church's large rotunda, an enclosed tomb marks Station 14. John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. For a more detailed look at the Church of the Holy Sepulchre, please click this link: Church of the Holy Sepulchre In-depth Tour Faith Lesson from the Via Dolorosa 1. Roman crucifixions always took place in the most public areas possible. 2. Jesus was led through the busy streets for maximum humiliation. 3. Christ’s crucifixion happened on the day of Passover, so Jerusalem was at its busiest time of year, and there could have easily been around one million people present in the city at this time. 4. The blood lost during the floggings, the crown of thorns, and beatings was unbearable and life-threatening. 5. Christ was so weak that Simon of Cyrene had to carry His cross most of the way to Golgotha. 6. The total time elapsed from Christ’s suffering that began in the Garden of Gethsemane to His death on the cross was about 18 hours of sleepless, intense torment and pain. 7. The physical suffering was only a drop in the bucket compared to the spiritual suffering Christ endured to pay for our sins. 8. Do we really understand the price that was paid for the forgiveness of our sins, the privilege we have of being right with God, and the gift of eternal life in heaven? 9. Do we warn others of the reality of the judgments of God and the price of rejecting Christ’s gift of forgiveness and eternal life? 10. If we refuse to believe in the existence of a literal hell, then all Christ suffered has little meaning or purpose. This would be a horrendous slap in the face of Christ for all He did on the cross.
- Holy Land Trip Final Payment Form | HolyLandSite.com
If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send your payment of $1,750 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by the credit card and PayPal providers. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $1,750.00 Final Payment Payment can be made for more than one person if needed. If paying by check, please send your check to the following address: Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).
- Bethlehem Overview: Naomi, Ruth, David, Jesus Birthplace, Church of Nativity, Herodian, Israel | HolyLandSite.com
See all the places of Bethlehem, Rachel's Tomb, Naomi, Ruth, King David, Christ's Birth, the angels appearing to the shepherds announcing Christ's Birth, the Herodian Fortress, the Church of the Nativity, Shepherd's Fields, where King Herod killed the Children two years old and younger, and where David grew up as a shepherd boy. Bethlehem Overview Photo Gallery Places of Interest Bethlehem Overview Location 1. Bethlehem is located 6 miles (9 km.) south of Jerusalem. 2. In Bible times, Bethlehem was a farming area with grain fields, and sheep and goats grazed the hillsides. Amazingly, little has changed over the past 3,000 years. 3. It’s on the edge of the Judean Desert that lies to the southeast. 4. Bethlehem is in the West Bank but is very safe. Thousands visit its Christian sites each month with no issues. Historical Background 1. Bethlehem was a Canaanite village before the conquest of the Israelites in around 1406 BC. 2. It means ‘House of Bread.” Maybe this is so because many wheat and barley fields were in this area. Places of Interest 1. Rachel’s Tomb 2. Church of the Nativity 3. Shepherd’s Fields 4. Herodian Fortress 5. Grain fields 6. Hillsides for livestock to graze on 7. Deep ravine – Maybe the valley David had in mind when he wrote Psalm 23. Bethlehem in the Bible 1. Jacob’s wife, Rachel, died and was buried in Bethlehem. Genesis 35:16–20: Then they journeyed from Bethel. When they were still some distance from Ephrath [Bethlehem] , Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son." 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem ), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 2. Naomi was from Bethlehem, but because of a famine in Israel, her husband and two sons moved to Moab. Ruth 1:1–2: In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife, Naomi, and the names of his two sons were Mahlon and Chilion. 3. Naomi and Ruth returned from Moab to Bethlehem. Ruth 1:22: So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. 4. Ruth gleaned in the grain fields of Boaz in Bethlehem and then married Boaz (Boaz was the Great Grandfather of King David). Ruth 2:1–2: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” Ruth 4:13–17: So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David . 5. King David was from Bethlehem, so it is also called the “City of David.” 1 Samuel 17:12: Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul, the man was already old and advanced in years. 6. David grew up in Bethlehem as a shepherd. Being a shepherd was a lonely boring job that no one wanted. However, David put his time to good use and learned to play the harp, throw a sling, and grew to love the Lord. Many of the Psalms David wrote have their roots in the area around Bethlehem. 7. David was anointed king in Bethlehem. 1 Samuel 16:1: The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons. 1 Samuel 16:4 Samuel did what the Lord commanded and came to Bethlehem . 1 Samuel 16:6–7: When they came, he looked on Eliab and thought, “Surely the Lord's anointed is before him.” 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart .” 1 Samuel 16:11–13: Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he .” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. 8. King Herod the Great built a huge fortress called the “Herodian” that was located just outside of Bethlehem. It was built for his protection and glory. 9. Bethlehem was the prophesied birthplace of Christ. Micah 5:2: But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Luke 2:7: And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the inn. 10. Angels appeared to shepherds watching their flocks by night in Bethlehem. L uke 2:8–16: And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David, a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on earth peace among those with whom he is pleased!" 15 When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 11. Wise men (Magi) from the east visited and worshiped Christ in Bethlehem. Matthew 2:1: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” 12. King Herod had all the male children 2 years and younger murdered in his attempt to kill Christ. Matthew 2:16–18: Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more." Faith Lesson from Bethlehem 1. Bethlehem means “House of Bread.” Jesus also refers to Himself as the Bread of life. 2. In the same way our bodies need bread to live, so our spirit needs Christ for nourishment and life. Are we feeding daily on God’s Word and walking moment by moment in dependence on Him? 3. We have many godly examples of people from Bethlehem who walked with God, i.e., Naomi, Ruth, Boaz, and David. 4. Today, they are in heaven rejoicing in God’s presence. Are we following their example and living for our eternal home as well? 5. David used his spare time shepherding wisely and learned many skills that He would eventually use to serve God. Are we developing our abilities to be better servants of Christ? 6. The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart (1 Sam. 16:7). What kind of heart does God see in us?
- Ashdod: One of the 5 Philistine Stronghold Cities | HolyLandSite.com
Learn about Ashdod and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ekron, Ashkelon, Gaza, and Gath. Biblical Ashdod Photo Gallery Places of Interest Ashdod 1. Ashdod is located on the Mediterranean Sea and is the northernmost city of the five Philistine cities. 2. It's about 18 miles (29 km) south of Jaffa and Tel Aviv. 3. Tel Ashod is just about 2.5 miles (4.5 km) inland from the sea. It remains in its natural form and has had some excavations carried out but not extensive ones. 4. It appears that the city was large and extended all the way to the sea, or had another part of the city that was by the sea. 5. During the conquest of the Promised Land under Joshua and the Israelites, giants known as Anakim were found here (Josh. 11:22). Ashdod was allotted to Judah, but they failed to conquer it (Josh. 13:3, 15:46–47). 6. During the time of Samuel, Ashdod and the other main cities of the Philistines were still independent. 7. Ashdod was conquered and came under the authority of Assyria around 711 BC. Later, Babylon also conquered it around 605 BC. 8. In later times, the Ashdod-Yam Fortress (also called Qal’at el-Mina) was built by Caliph Abd al-Malik (685-705 AD) at the end of the seventh century AD on the ruins of a Byzantine settlement. The fortress was part of a coastal defense system designed to prevent a Byzantine invasion from the sea. The system consisted of a string of strongholds along the Mediterranean Sea situated in sight of one another. In times of danger, messages were conveyed using fire beacons (at night) and smoke signals (during the day). In 1033, the fortress was destroyed by an earthquake and abandoned. It was reconstructed and resettled during the Crusader Period (12th and 13th centuries AD). Its name was changed to Castellum Beroart. It was finally abandoned after the Crusaders were banished from the country in 1290. Places of Interest 1. Tel Ashdod 2. Ashdod-Yam Fortress Ashdod in the Bible 1. The Philistines captured the Ark of the Covenant and took it to Ashdod, and placed it in the House of Dagon (their false god). 1 Samuel 5:1-2: Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod . 2 Then the Philistines took the ark of God and brought it into the house of Dagon , and placed it beside Dagon. The Ark may have resided in the house of their false god, Dagon, which could have been by the sea. From Ashdod, the Ark was taken to Gath. 2. God revealed Himself as the Lord of Lords to the Philistines by making their false god, Dagon, bow down and submit to Him. 1 Samuel 5:3-4: When the Ashdodites got up early the next day, behold, Dagon had fallen on his face to the ground before the ark of the Lord. So they took Dagon and set him back in his place. 4 But when they got up early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. And the head of Dagon and both palms of his hands were cut off on the threshold; only the torso of Dagon was left. 3. God struck the people of Ashdod with tumors to show them He was the true God. 1 Samuel 5:6-7: Now the hand of the Lord was heavy on the Ashdodites , and He made them feel devastated and struck them with tumors , both Ashdod and its territories. 7 When the men of Ashdod saw that it was so, they said, “The ark of the God of Israel must not remain with us, because His hand is severe on us and on Dagon our god.” 4. God prophesied that a people of mixed origins or nationalities would live in Ashdod and among the Philistines. This was certainly fulfilled in history and can even be seen today. Zechariah 9:6: And a people of mixed origins will live in Ashdod , and I will eliminate the pride of the Philistines . 5. Ashdod was the recipient of many prophecies proclaiming its doom and destruction. Isaiah 20:11, Amos 1:8, Jeremiah 25:20, and Zechariah 2:4, 9:6. However, Ashdod continued to be inhabited as the Jews intermarried with its inhabitants after their return from Babylon (Neh. 13:23–24). 6. In the New Testament, Ashdod is called Azotus. Acts 8:40: But Philip found himself at Azotus , and as he passed through he preached the gospel to all the towns until he came to Caesarea. Faith Lesson from Ashdod 1. God revealed Himself as the Creator and true Lord to the Philistines on different occasions so they would know He was the true God. God reveals Himself to everyone through His creation, so that no one can claim to be without excuse. Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse . 3. Any person from any nation was welcome to join in the Jewish faith, obtain salvation, and be right with God. The Philistines had this opportunity, like every other nation. 4. What about us? Are we right with God and letting our lights shine to a world that needs God and His salvation through Jesus Christ?
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