En Gedi is located on the west side of the lower Dead Sea area north of Masada. It’s a beautiful oasis fed by a large spring in a barren, dry place. See and learn about this amazing oasis of living water in the desert. David hid out here when fleeing from King Saul, and God refers to Himself as living water for our dry and thirsty souls. En Gedi: Living Water In the Desert Photo Gallery Places of Interest En Gedi Introduction Nestled between the Judean Desert and the shores of the Dead Sea, En Gedi National Park is one of Israel’s most stunning natural oases. With its lush waterfalls, desert canyons, ancient ruins, and rich biblical history — including the caves where David hid from King Saul — En Gedi offers a breathtaking blend of beauty and spiritual significance. It’s a must-visit destination for nature lovers, hikers, and those seeking a deeper connection to the land of the Bible. Location 1. En Gedi is located on the west side of the lower Dead Sea area about 11 miles (17 km.) north of Masada on Hwy. 90. 2. It’s a beautiful oasis fed by a large spring in a barren, dry place. Historical Background 1. En Gedi was inhabited by the Canaanites during the time of Abraham and Lot. 2. The Dead Sea basin was once like a Garden of the Lord. Genesis 13:10–12: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar. 11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. 3. Due to the abundant water supply, the village by En Gedi Park has had a long history of habitation from ancient days to the present. 4. Today, this area is extremely dry, and En Gedi is an oasis of living water in the desert. Places of Interest 1. Park entrance 2. Hiking trail 3. Nahal David Stream 4. Lower pools 5. Upper pools 6. Upper waterfall 7. Synagogue at Tel Goren (Jorn) 8. Ancient and modern En Gedi town 9. Dead Sea En Gedi in the Bible 1. En Gedi was used in a love poem in the book of Song of Solomon. Song of Solomon 1:14: My beloved is to me a cluster of henna blossoms in the vineyards of En Gedi . 2. In the Millennial Reign of Christ on earth, God speaks of how He will change the Dead Sea region again to be like a garden due to a supernatural river flowing from Jerusalem. Ezekiel 47:9–10: And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From En Gedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 3. En Gedi was one of David’s main hideouts when Saul was pursuing his life. 1 Samuel 23:28–29: So Saul returned from pursuing after David and went against the Philistines. Therefore, that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of En Gedi . 4 . En Gedi is a perfect example of living water in the desert. The Israelites were a desert people whose whole history was related to the desert. Abraham, Isaac, Jacob, Joseph, along with the Israelite’s time in Egypt, and their wandering in the desert for 40 years, all took place in a desert. Also, much of Israel is a desert as well. The Israelites fully knew that living water meant life and survival. 5. God used the desert and living water as examples of judgment upon Israel. Jeremiah 2:12–13: Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water. 6. God used desert imagery to show how those who abandon Him are like a parched desert without water. Jeremiah 17:5–8: Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. 6 He is like a shrub in the desert , and shall not see any good come. He shall dwell in the parched places of the wilderness , in an uninhabited salt land. 7 "Blessed is the man who trusts in the LORD , whose trust is the LORD. 8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit." 7. Christ referred to Himself as the source of living water. John 7:37–38: On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink . 38 Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water ." Faith Lesson from En Gedi 1. Living Water in the Bible refers to spiritual life and vitality found only in being right with God. 2. Stagnant water is full of sickness and diseases and refers to the person who lives life without being right with God. 3. Have we received Christ, the source of living water? 4. Do we fellowship regularly with God in order to receive living water for our souls? 5. Do we read God’s Word, which gives living water to our spirits and nourishes our hearts? 6. Are we seeking to find life and joy in our own pursuits and neglecting our relationship with God? Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water (Jer. 2:12–13).

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send $1,950 by credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by the credit card and PayPal providers. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $1,950.00 Final Payment Payment can be made for more than one person if needed. If paying by check, please send your check to the following address: Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).

All about HolyLandSite.com Ministries. Bible Videos, teachings, maps, Holy Land Tour Trips to Israel, resources, and more. See amazing and interesting facts and truths about Israel, the Holy Land. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places in Israel. Jerusalem, Sea of Galilee, Dead Sea, Masada, Negev, Nazareth, Bethlehem, Hebron, Shechem, Samaria, Jordan River, Beersheba, and more. About Us About Us In 2010 we began going to Israel, and in 2011 we began leading tour trips to Israel. God gave us a passion for helping people see the places and context in which the Bible took place. As a result, we started creating videos, writing books, and leading tour trips to Israel to fulfill this calling and passion. In 2012 we officially launched HolyLandSite.com Ministries. It is a rapidly growing ministry that has become our central ministry focus. In conjunction with leading Holy Land Tour Trips to Israel, we go to Israel regularly to film more sites for our Bible teaching videos. For example, we just spent 2 months in Israel filming around 100 sites for the upcoming videos we plan to produce. Holy Land Site is a ministry affiliated with Go Missions to Mexico, a Christ-centered, biblically-based, non-denominational mission organization that has 29 years of experience in missionary service. It exists to incorporate short-term mission teams in the Great Commission to reach the unreached and strengthen churches and believers of Christ in Mexico. Scroll down to see more info about us. Todd & Letsy Fink (left), Logan Fink (center), Joel and Miriam Fink (right), Jonathan & Jason (Joel & Miriam's children) Todd Fink Todd has 45 years of ministry experience in the U.S. and Mexico. During this time, he has served as Youth Director, Campus Life Staff, AWANA Director, Sunday School Teacher, Youth Pastor, Associate Pastor, Hispanic Outreach Pastor, Building Construction Chairman, and Missionary. He also has experience in the secular field in agriculture and construction. Currently, he is in his 25th year as a missionary in Mexico and is the founder of Go Missions to Mexico and Holy Land Site Ministries. Todd is married to Letsy Fink and has four grown children and 8 grandchildren . Todd holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. For books by Todd, click here . Letsy Fink Letsy has many years of ministry experience in both the U.S. and Mexico. She has served in many children's ministries, served with Todd in youth ministry, and loves leading Vacation Bible School Outreaches in Mexico with short-term mission teams. She has become a vital part of Holy Land Site Ministries and does a lot of camera work and filming for our videos. Letsy grew up in a godly home and went to church in an evangelic, Bible-believing church her whole life. She is currently working on a Bachelor of Theology Degree and delights in learning and growing in the Lord. Letsy has four grown children and 8 grandchildren . Joel Fink Joel moved to Mexico with his parents when he was 9 years old. He has grown up in Mexico and attended a local high school. It was there he met his high school sweetheart, Miriam, and later married. The culture of Mexico is second nature to Joel, and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is a worship leader at his home church in Mexico. Joel accompanies us on all our Holy Land Tour Trips to Israel and helps with all the details, and is the main camera operator. Joel received a Bachelor of Theology Degree from Freedom Bible College and Seminary. Joel has two children. Miriam Fink Miriam is from Mexico and married Joel Fink in 2009. She has been an incredible addition to the ministry team and loves the Lord. She enjoys working with children and short-term mission teams. She is a great mother and loves her family deeply. Mirian goes to Israel on occasion and loves it very much. Miriam received a Bachelor of Business Degree from a university in Guadalajara, Mexico, and a Bachelor of Theology Degree from Trinity Bible College and Seminary. Miriam has two children. Logan Fink Logan moved to Mexico with his parents when he was about a year old. He has grown up in Mexico and feels very at home in the culture and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is the youth pastor at his home church in Mexico. Logan accompanies us on many of our Holy Land Tour Trips to Israel and helps with all the details, and is one of the main camera operators. Logan has done Bachelor of Theology studies at Freedom Bible College and Seminary. Bere Fink Bere is from Mexico and married Logan in 2019. She has been an incredible addition to the ministry team and loves the Lord. She is the children's director at her home church, helps Logan in youth ministry, and is active in leading VBSs with Go Missions to Mexico. She is very gifted administratively and brings organization to whatever she does. Bere goes to Israel on occasion and loves it very much.

See all the sites of the Russian Orthodox Church of Mary Magdelene located in Jerusalem. Learn about the life of Mary and how she is an example and inspiration for us today. Church of Mary Magdalene, Jerusalem Photo Gallery Places of Interest Russian Orthodox Church of Mary Magdalene Location 1. It's located on the side of the Mount of Olives, facing Old City Jerusalem. 2. It's just north of the Triumphal Entry path towards the lower part. 3. It's easily spotted as it has one large gilded onion dome and six smaller ones. 4. It makes an especially striking spectacle at night when its floodlit domes seem to be floating above the dark trees surrounding it. Historical Background 1. The Church of Mary Magdalene was built in 1888 by Czar Alexander III of Russia to memorialize his mother, Empress Maria Alexandrovna. Maria had always dreamed of visiting the Holy Land but was unable to because of poor health. Mary Magdalene is venerated with particular devotion in the East Orthodox Church, so it was natural for the Russians to honor her by building this church. 2. Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries. Although the intricately decorated façade appears to be made of marble, it's actually sculpted white sandstone. 3. Above the entrance, a circular blue mosaic medallion depicts Mary Magdalene robed in white. 4 . The church commemorates Mary, whose hometown was Magdala, located on the western shore of the Sea of Galilee. 5. Mary is revered as a saint by the Orthodox, Catholic, Anglican, and Lutheran churches. 6. Mary was one of the few people named in the Gospels who was present at Christ’s crucifixion and the first recorded witness of his resurrection. 7. At the site is also a convent that houses about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs. 8. The church is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s, has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then. 9. The magical church is magnificent from a distance, but it is also worth getting a closer look. A tranquil garden surrounds the church. Inside, there are many Orthodox icons and liturgical paintings. The Grand Duchess commissioned Russian artist Sergei Ivanov to create a series of paintings depicting the life of Saint Mary Magdalene. 10. The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church. 11. The interior of the church is a blend of bronze and white marble iconostasis, a wall or screen bearing religious icons that separate the sanctuary from the nave, the central part of a church where the congregation usually sits. 12. Its main wall bears a painting of Alexander Ivanov, a prominent 19th-century Russian artist. Commissioned by Elizabeth Fyodorovna, the artwork depicts Mary Magdalene holding a red egg before the Roman emperor Tiberius. According to Eastern Christian tradition, Tiberius mocked her for claiming Jesus rose from the Dead, comparing it to a white egg turning red. In return, an egg Mary held by Mary turned red. Places of Interest 1. Mount of Olives 2. Dominus Flevit Church 3. Triumphal Entry Path 4. Garden of Gethsemane 5. Kidron Valley 6. Tomb of Mary - Gethsemane Cave 7. Temple Mount 8. Old City Jerusalem Mary Magdalene in the Bible 1. Mary was from the town of Magdala, located on the western shore of the Sea of Galilee.. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially, she was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to the resurrection of Jesus and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. There is also no doubt that Mary served Christ alongside the apostles for the rest of her life. Faith Lesson from the Life of Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?

Samaria was a central focus point in Israel and is mentioned around 117 times in the Bible. The word “Samaria” is used 3 different ways in the Bible. It can mean the capital city of Samaria, the geographical region in the hill country north of Jerusalem, or the entire Northern Kingdom of Israel. The city of Samaria became the capital of the Northern Kingdom of Israel after the kingdom was divided. As a result, it became the second most important city in Israel after Jerusalem. Samaria Photo Gallery Places of Interest Samaria Location 1. The biblical city of Samaria, also known as Sabastia, today, is located at Samaria National Park (Shomron National Park). 2. The city of Samaria is located about 33 miles (54 km.) north of Jerusalem and about 20 miles (32 km.) east of the Mediterranean Sea. 3. The city of Samaria was in the Samaria region of Israel in the territory of Ephraim and Manasseh during Bible times. 4. It was on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. Historical Background 1. Samaria was a central focus point in Israel and is mentioned around 117 times in the Bible. 2. The word “Samaria” is used 3 different ways in the Bible and can mean: The capital city of Samaria. The geographical region in the hill country north of Jerusalem. The entire Northern Kingdom of Israel. 3. After the nation of Israel was divided in around 936 BC (after Solomon’s reign), the capital of the Northern Kingdom was first established in Shechem and then moved to Tirzah. Both capitals were founded by Jeroboam (931 - 910 BC). 4. King Omri began his reign in 882 BC and moved the capital of the Northern Kingdom from Tirzah, and established it in the city of Samaria. 5. The city of Samaria was to the Northern Kingdom what Jerusalem was to the Southern Kingdom. As a result, it became the second most important city in Israel after Jerusalem. 6. The city sits on a flat-topped, oblong hill with steep slopes on all sides. It was a huge city fortified with walls. 7. King Omri named the city “Shomron” (Samaria). 8. King Ahab built a palace at Samaria and overlaid it with ivory (1 Kings 22:39). This palace has been discovered with ivory in it, as mentioned in Scripture. 9. Samaria fell to the Assyrians in 722 BC, after 3 years of battle. 10. Samaria was given to Herod the Great by the emperor Augustus. Herod rebuilt Samaria and called it Sebaste (Greek form of Augustus) in honor of the emperor. 11. In order to honor John the Baptist, a Byzantine church was built on the southern side of the Acropolis in the 5th century. It was believed John’s body was buried here, but this seems quite unlikely according to the evidence. 12. During the Crusader Period (12th century), a church was built on the ruins of the eastern gate. Places of Interest 1. Visitor Center 2. Western Gate 3. Colonnade Street 4. Ahab’s Palace 5. Temple of Augustus Caesar 6. Roman Theater 7. Acropolis 8. Hippodrome 9. Byzantine Basilica 10. Hellenistic Tower 11. Roman Basilica 12. Church of John the Baptist 13. Modern-day Sabastia (Sabaste) Samaria In the Bible 1. Samaria was established as the capital of the Northern Kingdom under King Omri’s reign. 1 Kings 16:24: He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria , after the name of Shemer, the owner of the hill. 2. King Ahab erected an altar to the false god Baal in Samaria. 1 Kings 16:29–33: In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria . 33 And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. 3. Because of Ahab’s great sin, God sent a famine upon Samaria, and the great prophet Elijah paid a visit here. 1 Kings 18:1–2: After many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria . 4. Later, the great showdown between the 850 false prophets of Baal and Asherah and Elijah took place on Mount Carmel, just 28 miles (48 km.) north of Samaria. 1 Kings 18:20–21: So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 5. Ben-hadad, the king of Syria, came up against Samaria and attempted to defeat it. However, because he mocked God, God gave King Ahab victory over him. 1 Kings 20:26–28: In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’” 6. King Ahab killed Naboth to acquire his vineyard. This event took place north of Samaria at Ahab's summer palace of Tel Jezreel. 1 Kings 21:1–3: Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria . 2 And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” 3 But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.” 7. God killed King Ahab because of his great wickedness. 1 Kings 22:37–38: So the king died, and was brought to Samaria . And they buried the king in Samaria . 38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. 8. God sent the prophets Elijah and Elisha to minister and perform many miracles to persuade the Northern Kingdom of Israel (Samaria) to turn from their false gods and serve Him. 9. Despite Israel’s great sins, God had mercy on them and delivered them from warring armies. 2 Kings 6:24–25: Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria . 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab of dove's dung for five shekels of silver. 2 Kings 7:1: But Elisha said, “Hear the word of the Lord: thus says the Lord, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria .” 2 Kings 7:3–7: Now there were four men who were lepers at the entrance to the gate . And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 2 Kings 7:16: Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord. 10. The Northern Kingdom continued to reject God, so He allowed Assyria to conquer and lead them into captivity. 2 Kings 17:5–8: Then the king of Assyria invaded all the land and came to Samaria , and for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria , and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. 7 And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 11. As a common Assyrian conquest practice, the Israelite exiles were replaced by people from Mesopotamia and other areas. However, some of the Israelites were left in the land by the Assyrians. 2 Kings 17:24: And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 12. The beginning of the Samaritan people. Assyria led into captivity most of the inhabitants of the Northern Kingdom of Israel. However, some were left in the land. Those who were left intermarried with foreign unbelievers that were placed there by the Assyrians and were thereafter called Samaritans. When Ezra and Nehemiah returned with many Jews to rebuild Jerusalem and the temple, these Samaritans and others would attempt to stop them. The Samaritans established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean because they weren’t pure bloodline Jews. The Samaritans, likewise, despised the Jews and had few dealings with them. The Samaritan people still exist today and only believe in the Torah (first 5 books of the Old Testament). 13. Part of Samaria was repopulated by Jews from Judah (Southern Kingdom of Israel), and worship of God was restored. 2 Kings 23:19: And Josiah [King of Judah] removed all the shrines also of the high places that were in the cities of Samaria , which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. 14. Jesus ministered in the area of Samaria. John 4:1–5: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria . 5 So he came to a town of Samaria called Sychar [Shechem) , near the field that Jacob had given to his son Joseph. 15. In the New Testament, believers from Jerusalem spread to the Samaria region due to persecution. Acts 8:1: And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria , except the apostles. 16. Philip preached Christ in the city of Samaria. Acts 8:4–8: Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city . Faith Lesson from Samaria 1. Unfortunately, the division of the Nation of Israel into two parts was born out of disobedience to God. 2. Nonetheless, God sent prophet after prophet to warn them to leave their false Gods and return to Him. 3. God extended mercy and patience upon them despite their continual rejection of Him. 4. Because of their hardhearted rejection, God had no choice but to discipline the Northern Kingdom and deport most of them to Assyria. 5. Do we really believe that disobedience to God causes pain and suffering (Rom 8:6)? 6. Do we understand that God is merciful and patient but disciplines those He loves (Heb. 12:7–11)? 7. The Samaritan people gladly received the gospel under Philip’s preaching. Do we realize that those living in darkness are the most receptive to the light?

The Greek Orthodox “Prison of Christ” is a small underground grotto/chamber inside the Greek Orthodox Holy Monastery of the Praetorium along the Via Dolorosa in Jerusalem’s Old City, near the area associated with the early “trial/condemnation” stations. A long-standing devotion connects it to Jesus being held briefly in custody in connection with the “praetorium” scenes of the Passion (especially John 18:28). It is also the believed place where some of the apostles were jailed. Greek Orthodox Prison of Christ/Apostles Photo Gallery Places of Interest Greek Orthodox Prison of Christ/Apostles Introduction 1. The Greek Orthodox “Prison of Christ” is a small underground grotto/chamber inside the Greek Orthodox Holy Monastery of the Praetorium. 2. A long-standing devotion connects it to Jesus being held briefly in custody in connection with the “praetorium” scenes of the trial of Jesus before Pilate. 3. According to the Greek Orthodox Church, this complex sits on the site of the Roman Praetorium where Pontius Pilate judged Jesus, and its underground chambers served as the temporary holding cells for prisoners awaiting execution. Among these prisoners would be some of the Apostles. Location 1. Located along the Via Dolorosa in Jerusalem’s Old City just west of the Sisters of Zion and Ecce Homo Arch. 2. It's also west of the area associated with the early “trial/condemnation” stations marked out as stations one and two of the traditional Via Dolorosa path. Historical Background 1. The Underground Prison While the monastery building above ground dates primarily to the 18th century, the subterranean levels consist of ancient, rock-hewn caves. These chambers feature authentic Roman-era stonework and were likely used as cisterns or local detention facilities in antiquity. The Cell of Christ: The smallest cave in the complex is venerated as the specific cell where Jesus was held while the Roman soldiers prepared the cross. The main focal point is a stone bench and a distinctive flagstone carved with two holes, traditionally believed to be the stocks where Jesus' feet were shackled. The Cell of Barabbas: Another cave within the underground complex is traditionally identified as the holding cell for Barabbas, the insurrectionist released by Pilate in place of Jesus in honor of the Passover custom. General Jail Area: Located in the lower area of the caves is a larger area with hooks in the walls. This could be the area where some of the Apostles were held by the Jewish religious leaders for preaching about Christ. 2. Historical and Archaeological Context The site is steeped in religious devotion, but its historical authenticity as the actual site of Jesus' imprisonment and trial is a subject of ongoing debate among historians and archaeologists. The Antonia Fortress Tradition: The monastery is situated near the remains of the Antonia Fortress, a massive military garrison built by Herod the Great to monitor the adjacent Temple Mount. Beginning heavily in the Crusader period (12th century), Western and Eastern traditions began to associate this fortress with the Praetorium. It was a logical assumption that the Roman governor would station himself near the Temple Mount during volatile Jewish festivals to quickly suppress any riots. The Herod's Palace Consensus: Today, the majority of modern archaeologists and historians believe the actual Roman Praetorium was located on the opposite side of the Old City at Herod's Palace (near the modern Jaffa Gate and the Tower of David). Roman governors generally preferred the luxury of Herod's Palace to the austere military barracks of the Antonia Fortress. Extensive excavations in the 1970s and early 2000s uncovered massive Roman-era pavements and retaining walls there, which better fit historical descriptions of the trial's location. 3. A Landscape of Traditions Because the Gospels do not provide exact geographical coordinates, and because Jerusalem was entirely destroyed by the Romans in 70 CE, the exact locations of many biblical events were obscured. As a result, the Greek Orthodox Praetorium is actually one of five distinct locations in Jerusalem that lay claim to a "Prison of Christ." The others include: A dedicated chapel inside the Church of the Holy Sepulchre, also maintained by the Greek Orthodox Church. A dry cistern beneath the Church of St. Peter in Gallicantu, the Catholic tradition for the house of the High Priest Caiaphas. A medieval chapel within the Armenian Monastery on Mount Zion, the Armenian tradition for the estate of Caiaphas. The Church of the Archangels in the Armenian Quarter, traditionally held as the house of Annas, where Jesus faced his preliminary interrogation. 4. How the Tradition Developed The familiar route of the Via Dolorosa developed in the medieval period and located the “praetorium” area in the city’s northeast (near where pilgrims were shown features tied to Lithostrotos/Gabbatha). Greek Orthodox custodianship and a specific “prison” grotto: In this same northeastern complex, the Greek Orthodox preserve a grotto and point it out specifically as the Prison of Christ, alongside pieces of ancient fortification/paving remains in the area. Modern chapel/labeling: Some guides report that, from the early 20th century (often dated to 1911), the site was more formally promoted/marked as “the real Prison of Christ,” with a chapel above and signage that makes it easy for pilgrims to find. 5. What Archaeology Reveals This part of the Old City is archaeologically like a “layer-cake.” This means there are many layers sitting one on top of another in this area. The Via Dolorosa area preserves ancient features (including stretches of paving and nearby subterranean installations), but key surfaces long shown as Lithostrotos are often dated to Hadrian’s Aelia Capitolina (2nd century CE) rather than Jesus’ time. Because of that, most historians treat the “Prison of Christ” identification as devotional tradition, not something that can be proven from archaeology alone. 6. The Big “Praetorium” Question A major reason this site is discussed cautiously is that many scholars today associate Pilate’s praetorium in Jerusalem with Herod the Great’s palace on the western hill, not the Antonia Fortress complex that anchors the traditional Via Dolorosa. So, the Greek Orthodox monastery’s “prison” is best understood as part of the pilgrimage memory-map of Jerusalem—deeply meaningful for prayer, but not a settled archaeological identification. 7. Conclusion We believe the best location for the Praetorium (trial location of Jesus) is at Herod the Great’s palace on the western hill beside the Jaffa Gate. This would have been used by Pilate as well. The evidence there is overwhelming. Both the biblical and archaeology evidence all align well. While we don't believe Jesus was imprisoned here, we do believe the Apostles were. We believe the best option for the Prison of Christ is in the dungeon at the House of Caiaphas (Church of St. Peter in Gallicantu). This prison is the most likely place the Apostles were held because of its proximity to the Temple where they were arrested by the Jewish leaders. Sites of Interest Inside the Prison 1. Street Level Souvenir Purchase Counter Reflection Room Prison of Christ Cell/Feet Stocks 2. Second Level Prison Area Anchor holes in the ceiling, around which prisoners’ chains were fastened. Behind an iron railing, there is a primitive altar, which is one of the oldest in the Holy Land. It reveals that this prison ultimately became a church. On the right side of this area is an ancient plaster-lined baptistry. It reveals that the early church believed this was a holy place. General Prison Area Original Hole to Third Level 3. Third Level Prison Area General Prison Area Hooks in the Walls for Binding Prisoners Prison Cell of Barabbas Walled off Door Places of Interest Outside the Prison 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Convent of the Sisters of Sion - Lithostrotos 5. Church of the Holy Sepulchre 6. Ecce Homo Arch 7. Via Dolorosa 8. Herod/Pilate Praetorium Prison of the Apostles in the Bible 1. Peter and John Are Arrested on the Temple Mount and Put in Prison Acts 4:1-10: The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day . 4 But many who heard the message believed; so the number of men who believed grew to about five thousand. 2. Peter and John Released from Prison 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 3. The Apostles Do Many Signs and Wonders on the Temple Mount Acts 5:12-16: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. 4. The Apostles are Arrested and Thrown in a Public Prison Acts 5:17-21: But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison . 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. 5. The Jewish Leaders are Astounded at the Supernatural Release of the Apostles from Prison Acts 5:21-26: When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles . 22 But on arriving at the jail , the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked , with the guards standing at the doors; but when we opened them, we found no one inside.” 24 On hearing this report, the captain of the temple guard and the chief priests were at a loss , wondering what this might lead to. 25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people .” 26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. Faith Lesson from the Prison of the Apostles 1. The Apostles were bold in their faith and preached and ministered to many. What about us? Are we bold in our faith and do we share it unashamedly to others? 2. The Apostles suffered and were persecuted for their faith. What about us? Are we willing to suffer and be persecuted for our faith? 3. Standing in a “prison” space like this makes Hebrews 13:3 come alive and real: “Remember those in prison …” What about us? Do we have compassion for the countless people right now in other countries who are suffering for their faith? 4. God can turn confinement into mission. Even when the doors don’t open immediately, God’s purposes aren’t stopped. The early Church learned that chains can become a platform for witness. What about us? Do we use what appears to be setbacks to grow and witness for Christ?

The site has 26 burial niches and two adjoining burial caves. According to medieval Jewish tradition, the tombs are those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. Mount of Olives, Kidron Valley, Jerusalem. Tombs of the Prophets Photo Gallery Places of Interest Tombs of the Prophets Introduction This site, situated on the Mount of Olives, claims to be the burial place of the last three prophets of the Old Testament. It's pretty remarkable to explore the cave complex and see its tombs, along with nearly 50 other tombs. 1. This underground burial site is traditionally believed to be the resting place of the prophets Haggai, Zechariah, and Malachi. 2. Visitors can walk through its central hall and narrow passageways lined with around 50 burial rock-cut tombs. 3. Haggai, Zechariah, and Malachi are the last books of the Old Testament. 4. According to historical records, artifacts, inscriptions, and Jewish tradition, the tombs are believed to be those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. 5. We're going to be going down into the cave complex and seeing these tombs. We'll witness and see the tombs of the last three prophets of the Old Testament. Location 1. The Tombs of the Prophets are located at the top of the Mount of Olives at the beginning of the Triumphal Entry descent. 2. Just above it is a popular viewing terrace of Old City Jerusalem. Historical Background 1. The site has 50 burial niches and two adjoining burial caves. 2. According to books, artifacts, inscriptions, and Jewish tradition, the tombs are those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. 3. Haggai, Zechariah, and Malachi are the last books of the Old Testament. 4. Both Jews and Christians venerate the site as the tombs of these prophets. 5. Inscriptions indicate that the site was also used for the burial of Christians in the Byzantine period. 6. The property is currently owned and operated by the Russian Orthodox Church. Places of Interest 1. The tombs of the prophets 2. Mount of Olives 3. Viewing terrace above the tombs 4. Triumphal Entry path 5. Old City Jerusalem The Role of the Prophets in the Bible 1. A prophet was someone called by God to communicate a needed message to God’s people or surrounding nations. 2. Prophets were also called seers because God gave them a special ability to discern and know the future. 1 Samuel 9:9: Formerly in Israel, when a man went to inquire of God, he used to say, “Come, and let us go to the seer”; for he who is called a prophet now was formerly called a seer. 3. The prophet had two roles: (1) to speak forth God’s truth, and (2) to predict the future. 4. A prophet was to deliver God’s message accurately and responsibly, and if they didn’t, they were held accountable. Ezekiel 33:7–9: Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 8 When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9 But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life. 5. A prophet sometimes had a unique appearance, i.e., Elijah, John the Baptist, etc. 6. A prophet often led a hard life and was generally rejected by those to whom they spoke. Isaiah 6:8–10: Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” 9 He said, “Go, and tell this people: ‘Keep on listening, but do not perceive; keep on looking, but do not understand.’ 10 “Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” 7. The prophets came from all kinds of backgrounds, used various methods, and spoke to many different audiences. Faith Lesson from the Role of the Prophets 1. Today, we are called to be small “p” prophets who speak God’s Word to those around us like the prophets of old did. 2. Like the Old Testament prophets, those to whom we are called to speak often reject and persecute us. 3. And like the Old Testament prophets, our lives can be difficult, lonely, and hard for standing up for the truth. 4. We must know God's Word well in order to share it accurately (2 Tim. 2:15). 5. We are called to speak the truth in love, but nonetheless, we must speak the truth regardless of how others might receive it.

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Masada was used by David, Herod the Great fortified it. Then see the sober reality of how 967 Jewish Zealots chose to commit suicide rather than surrender to the Romans in 73 AD. On May 3, 74 AD, after 7 months or so of long battled weariness, the Romans entered the top of Masada and stood in awe-stricken silence as they beheld the mass suicide of the Jews before them. The Zealots chose to die by suicide rather than be conquered by the Romans to be abused or killed. Masada Photo Gallery Places of Interest Masada Introduction Welcome to Masada. Many events from the Bible and history took place here. Here are some of the highlights. 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 2. Masada was one of three fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. He built Masada in about 24 BC. 3. In 73 AD, a total of 967 Jews, counting their families, had assembled at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 4. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander named Silva, arrived at the base of Masada. 5. Masada was the last stronghold of the Israelites, and the Romans amassed their troops there in the fall of 73 AD. 6. It would be here that this Jewish community chose to commit mass suicide rather than surrender to the Romans. 7. It's a tragic story we'll see as we explore this site. Location 1. Masada is located at the Dead Sea's southern end, about 40 miles (64 km.) southeast of Jerusalem. 2. It's a natural flat mountain that rises from the valley floor some 1,000 ft. (305 m.). It's like a huge column with sheer cliffs on every side, making it virtually unreachable. 3. Many believe ancient Gomorrah lies at the base of Masada, and ancient Sodom is about 14 miles (23 km) south of Masada. 4. The base of Masada is in a desert region, about 1,000 ft. (305 m.) below sea level. 5. The word Masada means fortress. Historical Background 1. Masada is a natural fortress most likely used throughout the area's history. 2. David likely used it when fleeing from King Saul. 3. Masada first became a Jewish fortress under the Hasmoneans around 150–76 BC. 4. Later, King Herod upgraded Masada’s defenses (37–31 BC. 5. Masada was one of three fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. It had 20 feet (6 m) high double walls surrounding the edge and had many lookout and protection towers in the walls. 6. Masada was fortified with elaborate water cisterns fed by diverting water from the nearby mountains. It even had swimming pools and many of the luxuries life afforded at that time. 7. Besides ample water storage, Masada had 15 food storehouses for 10,000 people for 10 years. 8. In 66 BC, events began to unfold in Israel that caused the Jews to rebel against Roman rule. This revolt began in Caesarea Maritime. 9. In 66-70 AD, when the nation was in revolt, Jewish Zealots and a group called the Sicarii fled from Jerusalem and the surrounding areas and took the fortress of Masada from Roman occupation. They were national Freedom Fighters who opposed Roman rule. In their conquest, they gained possession of all the food and water stored in Masada. 10. Between 66 and 70 AD, Rome conquered all the northern cities of Israel. 11. In 70 AD, under the command of Titus, the Romans totally destroyed Jerusalem in a bloody battle that lasted well over 4 months. Josephus (Jewish Historian) claims that 1.1 million Jews lost their lives in this battle, and another 97,000 were captured and enslaved. The temple was leveled in the siege at this time as well. 12. In 73 AD, a total of 967 Jews, counting their families, had assembled at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 13. After conquering Jerusalem and most of Israel, the Romans headed south to conquer the southern strongholds around the Dead Sea region and Masada. 14. Masada was the last Israelite stronghold that existed in the land, and the Romans amassed their troops there in the fall of 73 AD. Places of Interest 1. Cistern 2. Living Quarters 3. Ritual Baths 4. Small Palace 1 5. Southern Fort 6. Pool 7. Small Palace 2 8. Small Palace 3 9. Western Palace 10. Byzantine Church 11. Cable Car Access 12. Eastern Gate 13. Storerooms 14. Baths 15. Northern Palace 16. Officer’s Quarters 17. Administrative Building 18. Western Gate 19. Synagogue 20. Siege Ramp 21. En Gedi 22. Dead Sea 23. Ancient Gomorrah 24. Ancient Sodom The Fall of Masada 1. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander named Silva, arrived at the base of Masada. 2. This Roman legion first built a wall around the base of Masada, much of it by using Jewish slave labor. 3. Next, they built eight camps around the mountain's base. The remains of most of these camps can still be seen today. Silva set up his headquarters at the northwest camp. 4. After several months of unsuccessful engagement with the Jewish Zealots atop Masada, the Romans decided to build a massive siege ramp out of dirt on the west side of Masada, using Israelite slave labor to help in the process. 5. As the siege ramp grew closer to the top of Masada, the Romans primarily used Jewish slave labor so that their fellow Jews on Masada wouldn’t shoot arrows and throw spears at their countrymen. 6. After several months of building the siege ramp, the Romans finally reached the top of Masada and severely damaged the exterior wall. 7. When the Jewish Zealots realized they were in grave danger of being conquered, they built another interior wall inside the exterior wall using wood beams from many of their buildings. They layered the beams with earth in between to fortify the new wall. 8. The Romans set this inner wall on fire and were poised to enter. However, this happened late at night, so the Romans decided to wait until the next morning to attack. 9. Realizing the Jews would be conquered the next morning, Eleazar Ben-Yair, the commander of the Zealots, gave an impassioned speech about how God had not created them to be slaves and about what would happen to them if they surrendered to the Romans. This is what he proposed: The Romans are angry after the long battle and will kill most of us by torture. Those who are not killed will be mistreated and forced to be slaves. Our women will be raped before our eyes and violated, and our children will be tortured and forced to be slaves as well. The only option we have as free people is to take our own lives. In the synagogue, the men gathered for a special meeting and drew lots, picking out ten courageous men who knew about killing and understood how to die. Then, every father went home and killed their wives and children. Then, all the men gathered again together, and 10 of these men in the group killed the remaining men. Then one man killed the other 9, and then the last man killed himself. 10. The Jewish Zealots destroyed everything but the food supply to ensure the Romans knew they hadn’t run out of supplies. They had chosen death over Roman enslavement. 11. On May 3, 74 AD, after 7 months or so of long battled weariness, the Romans entered the top of Masada and stood in awe-stricken silence as they beheld the mass suicide of the Jews before them. The Zealots chose to die by suicide rather than be conquered by the Romans, to be abused or killed. 12. The Jewish historian Josephus says 960 men, women, and children died at Masada. Only two women and five children, who hid in a subterranean cavern, survived to tell the story. Masada in the Bible 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 1 Samuel 24:22: And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold [fortress]. 2. Because Israel rejected Christ as their Messiah, Christ foretold the destruction of Jerusalem and the nation of Israel. This destruction occurred between 66-70 AD. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation . 3. Zechariah prophesied about Jerusalem’s destruction as well. Zechariah 14:1–2: Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Faith Lesson from Masada 1. While we don’t endorse and believe the Jewish Zealots should have committed suicide as it’s only God’s place to take a person’s life, we do understand these Zealots' decision. 2. While some of the Zealots may have believed in Christ and were devoted servants to God, the Jewish nation as a whole and its leaders had largely rejected Christ as their Messiah. As a result, Christ spoke judgment upon the nation in Luke 19:41–44. 3. Almost every instance in which a country falls is due mainly to the decisions of its leaders. 4. The sad reality is that the righteous always suffer at the hands of the wicked. 5. Today, it’s the same; while there may be many righteous people in a country, God will still judge it because of the sinful and immoral decisions its leaders and the majority of the people make. 6. Israel didn’t return to being a nation until 1948, and this was due to God’s sovereign plan for them. God prophesied that He would bring them back again, and it’s a miracle that after almost 2,000 years, this has been fulfilled. This is unheard of in the history of any civilization. 7. However, the price Israel paid for their rejection of Christ cost them dearly and should be a warning to us today as well.

Tel Hazor was one of the largest and most important biblical sites in the Canaanite and Israelite periods. The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that only God could have given them victory. It was on the Via Maris, north of the Sea of Galilee. Tel Hazor Photo Gallery Places of Interest Hazor Location 1. Hazor is located about 10 miles (16 km.) due north of the Sea of Galilee and just to the east of Hwy. 90. 2. It was on one of the most important travel routes called the “Via Maris,” which linked Africa and Egypt with Syria and Asia. 3. It was the largest and most strategic city in northern Galilee due to its size and location. Historical Background 1. Hazor was one of the most important cities of the Canaanites and was the head of all the northern kingdoms (Josh. 11:10). 2. It was 10 times the size of Jerusalem and totaled 200 acres (81 hectares, 200 football fields) in size. 3. The upper part of the tel is around 30 acres (12 hectares), and the lower part is around 170 acres (69 hectares). 4. What we see today of Hazor is 1/8 the size of what it once was. 5. To the north lies most of the city, which is now a farm field. 6. It’s the largest tel in Israel. 7. It’s also believed to have been the largest city in ancient Canaan. 8. It was one of three major cities of defense in Israel (Gezer, to the south, Megiddo, in the middle of the country, and Hazor, in the north). All three cities were on the Via Maris. 9. Hazor rivaled Nineveh in size and importance. 10. Hazor is mentioned 19 times in the Bible. Places of Interest 1. Israelite City Ruins 2. Israelite Walls 3. Lower City 4. Temple Tombs 5. Northern Walls 6. Canaanite Temple/Palace 7. Solomon’s Walls and Gate (archaeologists have uncovered a six-chambered gate at Hazor, which is nearly identical in size and design to gates at Megiddo and Gezer). 8. Ash layer in the Canaanite Palace/Temple 9. Canaanite Altar 10. Water System (a century after Solomon’s time, the Israelites built a massive shaft 131 ft. (40 m.) deep into the tel, reaching the water table below). 11. Israelite Fortress/Tower 12. Rooms & Buildings 13. Canaanite passage between the upper and lower cities. Hazor in the Bible The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that it was only God who could have given them the victory. 1. When Jabin, king of Hazor, heard that Joshua and the Israelites had been on a conquering rampage throughout all the southern part of the land, he gathered a host of kings in the northern part of the land to unite and fight against the Israelites. Joshua 11:1–5: When Jabin, king of Hazor , heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. 5 And all these kings joined their forces and came and encamped together at the waters of Merom [3.5 miles, 5.5 km. north of Hazor] to fight against Israel. 2. All the unified kings and soldiers believed that with their countless armies and gods, Israel would be no match for them. 3. God told Joshua and the Israelites not to be afraid because He would be with them and deliver all these kings into their hands. Joshua 11:6–9: And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. 8 And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. 9 And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. 4. After defeating all the armies, Joshua conquered Hazor and burned it with fire. Joshua 11:10–13: Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms . They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire . Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned . Evidence of the burn marks and ash layer can be seen in the Canaanite Palace at Hazor. 5. Hazor was later retaken and rebuilt by the Canaanites. God used the Canaanites to punish Israel for their disobedience to Him. Judges 4:1–3: And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin [title, not a person’s name, i.e., pharaoh] king of Canaan, who reigned in Hazor . The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 6. God used Deborah and Barak to deliver the Israelites after they repented of their sins and cried out to Him for help. Joshua 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 7. Hazor later came under the control of Israel during the period of King David and Solomon, and Solomon rebuilt and fortified Hazor, along with Megiddo and Gezer. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor , Megiddo, and Gezer. 8. . Jeremiah prophesied against Hazor due to the Israelites disobedience after David and Solomon’s time. Jeremiah 49:33: Hazor will become a haunt of jackals, a desolation forever; no one will live there, nor will a son of man reside in it. It’s amazing that this once sought-after prime location is now desolate. It shows the power of God and His proclaimed word. 9. As a result of Israel’s disobedience to God, Hazor was destroyed by Assyria in 722 BC, and the northern 10 tribes of Israel were deported. 2 Kings 15:29: In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor , Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. Faith Lesson from Hazor 1. When the Israelites obeyed God, He blessed them and made them victorious over countless kings and multitudes of soldiers. 2. When they disobeyed God, He caused them to become weak and defeated. 3. The same lesson from the Old Testament applies to us today (Rom. 15:4). When we are obedient and faithful to God, we live victoriously and receive His blessings. However, when we disobey Him, we become weak and defeated. 4. What kind of lives are we living today? Are we victorious or defeated?