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- Mt. Tabor Overview: Transfiguration of Christ, Israel, Deborah, Barak, Jezreel Valley | HolyLandSite.com
Videos About Mount Tabor In Israel and the Transfiguration of Christ. Mount Tabor is the best candidate for the transfiguration of Christ. It has a lot of evidence dating back to the Old Testament, along with believers after the time of Christ, who set this site aside as the true place of the transfiguration. Sites of interest include the Franciscan Basilica of the Transfiguration, St. Elias Greek Orthodox Church, Descentibus Chapel, Melchizedek Chapel. Mt. Tabor: Transfiguration of Christ Photo Gallery Places of Interest Mount Tabor Transfiguration of Christ Location 1. Mount Tabor, rising like a dome-like mountain from the Plain of Jezreel, is the place where Christian tradition places the transfiguration of Jesus. 2. It’s about 11 miles (15 km.) southwest of the Sea of Galilee and about 5 miles (8 km.) east of Nazareth. 3. Mount Tabor stands some 1,500 ft. (457 m.) above the Jezreel Valley plain in Lower Galilee. 4. It held a strategic position at the junction of several trade routes. For this reason, many battles have been fought around it. 5. It's mentioned as one of the key mountains in Scripture: The north and the south, you have created them; Tabor and Hermon joyously praise your name (Psalm 89:12). Historical Background 1. In the Old Testament, Mount Tabor is described as a sacred mountain and a place for worship. However, it's not mentioned by name in the New Testament. 2. Throughout its history, it has been a place where mankind has sought contact with the divine. 3. It also served as an important fortress during the Old Testament, Greek, Roman, and Crusader times. 4. It is best known as the believed place where the transfiguration of Christ took place, an event in the Gospels in which Jesus is transfigured upon an unnamed mountain and speaks with Moses and Elijah as described in Matthew 17:1–9; Mark 9:2–8; and Luke 9:28–36. 5. Christian tradition in the early centuries named Mount Tabor as the place of the transfiguration of Christ. This location is cited in early apocryphal writings and was accepted by the Syriac and Byzantine churches. 6. The earliest identification of the Mount of Transfiguration as Tabor is by Origen in the 3rd century. 7. During the Byzantine period, due to the importance of Mount Tabor in Christian tradition, it became a pilgrimage site from the 4th century and onward. According to descriptions of the pilgrims visiting this site during the 6th century, there were three churches that resided on the top of Mount Tabor. 8. Some biblical scholars today now question this tradition. These scholars see the much higher Mount Hermon as a more likely location as it was closer to Caesarea Philippi, where Peter’s confession of Christ took place. However, this is very unlikely for the following reason. After the transfiguration of Christ, He descended the mountain and was met by a crowd of people: Matthew 17:14: "And when they came to the crowd , a man came up to him and, kneeling before him." Mount Hermon was in a district that the Jews did not go to because it was filled with pagan worship and gentiles. Therefore, it would be extremely unlikely that a large crowd of Jews would be in this area. Also, according to Mark 9:30, right after this event, "They left that place and passed through Galilea." Mount Hermon and Caesarea Philippi were not in the Galilean region, so again, it's very unlikely Mount Hermon was the site where the Transfiguration of Christ took place. 9. Mount Tabor is a much better candidate, and there is great value in considering the 2,000-year-old tradition of history at this site. 10. Scripture says that the transfiguration of Christ took place 6 days after Peter’s confession of Christ in Caesarea Philippi. Mount Tabor is only about 40 miles (65 km.) south of Caesarea Philippi, which could easily have been reached in 6 days. 11. It’s really not important where this event happened but that it did happen. 12. Today, there are two main churches and monasteries on top of Mount Tabor, marking the event of the transfiguration of Christ. They include the Franciscan Basilica of the Transfiguration and St. Elias Greek Orthodox Church. Places of Interest 1. Franciscan Basilica of the Transfiguration – The main church that is visited and sits at the highest part of Mount Tabor. This church, which is part of a Franciscan monastery complex, was completed in 1924. It was built on the ruins of an ancient (4th–6th-century) Byzantine church and a 12th-century church of the Crusader Kingdom period. 2. St. Elias Greek Orthodox Church – Located on the northern side of Mount Tabor. It’s named after the Prophet Elijah. 3. Tower & Walls 4. Other ancient structures, chapels, cisterns, and quarries. 5. Descentibus Chapel 6. Melchizedek Chapel 7. Jezreel Valley Mount Tabor in the Bible 1. Mount Tabor is mentioned 12 times in Scripture. 2. It's first mentioned in Joshua 19:22 as a border between the three tribes of Zebulun, Issachar, and Naphtali. The mountain's prominence is due to its strategic location at the junction of Galilee's north-south route, along with the east-west highway of the Jezreel Valley. 3. According to Judges chapter 4, Hazor was the seat of Jabin, the king of Canaan. His military commander, Sisera, led a Canaanite army against the Israelites. Deborah, the Jewish prophetess, summoned Barak of the tribe of Naphtali and gave him the following command from God. Judges 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So, Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 4. Transfiguration of Christ. Matthew 17:1–13: And after six days Jesus took with him Peter and James, and John, his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also, the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. 5. After descending Mount Tabor, Christ healed a man and used Mount Tabor as an example of faith. Matthew 17:14–20: And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain , ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” Faith Lesson from Mount Tabor 1. The transfiguration of Christ is another proof that He was truly the Son of God and divine. 2. It cemented in the hearts of Peter, James, and John, who would become key leaders in the early church, that Christ was definitely the Messiah and God the Father in the flesh. 3. The Apostle Peter looked back to this landmark event of the transfiguration to speak about how sure and solid our faith in Christ and His Word is. 2 Peter 1:16–21: For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain [mount of transfiguration]. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation [source or wisdom]. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 4. Are we anchored in our faith and unmovable? 5. Do we believe Christ was God in the flesh, and are we willing to follow Him and be His disciples? 6. Do we have faith that we can move spiritual mountains if we have faith in Christ?
- More Sites of Interest In Southern Israel | HolyLandSite.com
Other than the main holy sites we have on our website about southern Israel and the Negev, this page lists many other sites of interest: Dead Sea, Ein Bokek Public Beach, Zohar Public Beach, Kalia Beach, Biankini Beach, Neve Midbar, Ein Gedi Hot Springs, Ziklag Other Sites of Interest In Southern Israel Photo Gallery Places of Interest Other Sites of Interest In Southern Israel Dead Sea What would a trip to Israel be without taking a dip in the famous Dead Sea? Following is some helpful info for helping you decide which beach is best for you. Northern Beaches The northern beaches are privately owned and charge a fee to enter, even if your stay is for a quick dip in the sea. They have more of the mud for skincare, the water is a little cooler, they have higher waves and a little less salt content. However, there is still plenty of salt, so you can float quite easily. For health reasons, a strong warning is given regarding swallowing the saltwater in the Dead Sea. It has 7 times more salt than any other body of water in the world, and it’s easy to get salt poisoning if even a small amount of water is ingested. All the beaches have changing rooms, restrooms, showers, and bathrooms. All have great places to eat at and shop. The northern beaches have gift shops, while the southern beaches have access to gift shops, but they’re not always right at the resorts. 1. Kalia Beach – Less waves, cheaper entrance fee. 2. Biankini Beach 3. Neve Midbar 4. Ein Gedi Hot Springs – More expensive entrance fees, natural hot mineral springs. Southern Beaches The southern beaches have a higher concentration of salt, are more turquoise in color, have more transparent water, are more gradual with fewer waves, are smoother, and are free as they are public beaches. 1. Ein Bokek Public Beach 2. Zohar Public Beach 3. Segregated Public Beach – This beach separates the men from the women for Jewish reasons. Ziklag While the exact location of biblical Ziklag is debated, most archaeologists now place it at Tel Ser'a (Tel esh-Shariah), which is in the southernmost area of Judea about 14 miles (23 km.) northwest of Tel Beer Sheba and about 15 miles (24 km.) east of Gaza. Ziklag is first mentioned in the Bible as part of the inheritance of the tribe of Judah (Josh. 15:31). It was allotted to the tribe of Simeon (within the tribe of Judah), but the Israelites apparently failed to conquer it because Ziklag was still under Philistine control when Saul reigned as king (Josh. 19:5). Because for many years King Saul sought to harm David, David fled to Ziklag seeking refuge after the death of Samuel. As a result, he lived in Ziklag with six hundred men and their households in Philistine territory. While living in Ziklag, David petitioned Achish, the Philistine king of Gath, to give him the city of Ziklag (1 Sam. 27:5–6). Achish consented and gave Ziklag to David. During David’s rule over Ziklag, which lasted 16 months, he made it his military home base. From Ziklag, David raided many of the cities of the Amalekites. Because many soldiers from Israel were disappointed with Saul’s leadership, they joined forces with David’s private army during this time (1 Chron. 12:1–22). When war broke out between the Philistines and Israel during the reign of King Saul, David and his small army attempted to join the Philistine army to fight against Saul. However, the Philistine leaders rejected David and sent him away from the battle. While David and the Philistines were away, the Amalekites attacked Ziklag. They burned the city and took captive all the women, children, and the elderly. When David and his men returned to Ziklag, they found it had been destroyed by fire, and their families had been taken captive (1 Sam. 30:1–3). In response, David and his army pursued the Amalekites and recovered their families and possessions. (1 Sam. 30:16–31). While David was living in Ziklag, he received the news of the defeat of Israel by the Philistines and Saul and Jonathan's deaths (2 Samuel 4:10). Ziklag remained in control of Israel from this point on and is last mentioned in the Bible as one of the cities the Jews inhabited after returning from exile in Babylon (Neh. 11:28).
- Herodian Fortress (Herodium), King Herod's Palace, Bethlehem | HolyLandSite.com
The Herodian (Herodium) was a fortress and palace of King Herod located about 3 miles (5 km.) south of Bethlehem. It’s on the edge of the Judean Wilderness that lies to the southeast. It was built upon a natural mountain which gave it added protection. It was massive in size and overshadowed everything in the area with its presence and majesty. Herodian (Herodium) Fortress Photo Gallery Herodian (Herodium) Fortress Introduction Welcome to the Herodian Fortress here in the Bethlehem area. Many significant events from the Bible took place here. Here are the highlights. 1. This Herodian Fortress towered above all the area around Bethlehem. It was formed by bringing dirt from the area below and shaping it into a volcano-like mountain. We're going to hike up to the top of the fortress and explore it. 2. From the top of it, it has a fantastic view of Bethlehem and the surrounding area. We'll see: Bethlehem Shepherds' Fields The area Ruth gleaned in the fields of Boaz. Likely canyon David referred to when he wrote Psalm 23. 3. We'll be seeing a model of the fortress inside the visitor center. 4. We'll also be focusing on the life of Herod and the contrast between two kingdoms. Herod's Kingdom versus Christ's Kingdom. Herod chose to build his own kingdom, which is now in ruins. All that's left of it are ruins and the Legacy that he was a baby killer. Herod likely gave the orders to kill all the male children right here from this fortress. We, as well, have two choices in life. We can build our kingdom, which will dissolve and be nothing, or we can be a part of building God's kingdom, which is eternal. 5. On our way down, we'll descend through a secret tunnel to Herod's Tomb and theatre. 6. This site is significant with eternal lessons to be learned. Location 1. The Herodian (Herodium) was a fortress and palace of King Herod located about 3 miles (5 km) south of Bethlehem. 2. It’s on the edge of the Judean Wilderness that lies to the southeast. 3. Nearby dirt just north of the Herodium was hauled and placed upon an already existing mountain to form the Herodium, making it a perfect volcano-like shape. This added height gave it natural protection and allowed Herod to see Jerusalem from its northern tower. 4. It was massive in size and overshadowed everything in the area with its presence and majesty. 5. The location of the Church of the Nativity is northwest, in line with the lower pool complex below the Herodian. Historical Background 1. Rome controlled Israel during the time of Herod. The Romans appointed Herod to rule Israel on their behalf. He reigned from 37 to 4 BC and was the king in power when Christ was born. He was the Herod who killed all the male children two years and younger in the area around Bethlehem in his attempt to kill Christ. 2. In 40 BC, Herod was forced to flee Jerusalem from Antigonus Mattathias, the last Hasmonean king. Antigonus had allied with the Parthians against the Romans. At that time, the Parthians controlled the region of Syria, including Jerusalem, and appointed Antigonus as ruler of Judah. After Antigonus made a treaty with the Parthians (the eastern empire that was fighting the Romans at that time), he pursued Herod and his entourage, catching up with them southeast of Bethlehem, so Herod was forced to flee from Jerusalem. Herod barely survived the desperate battle, and the events of that unforgettable day seem to have led him to build his tomb at the battleground. As a result, he set out for Rome, where the Romans appointed him king of Judah. Against all odds, Herod returned to Judah, conquered Antigonus Mattathias, and ascended to the throne of Judah. The memory of this hard-fought battle, a testament to his resilience and determination, remained etched in his mind. In approximately 28 BC, he began the construction of Herodium, a monument to his triumph, and named it after himself. 3. He’s most known as the one who killed all the babies in Bethlehem, two years old and younger, in his attempt to kill Jesus. Matthew 2:16: Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 4. He was so powerful that with a mere spoken word, he could order a mass execution of children in Bethlehem without approval from anyone. 5. King Herod dominated everything in Israel, and his Herodian Fortress was evidence of his domination and power. 6. He was also a master builder known for building things that defied nature and glorified his name. He built Caesarea Maritime, a deep-water seaport larger than any in Rome, Athens, or Greece. He built Masada, a fortress of protection and a winter palace that supplied 10,000 people for 10 years. He enlarged the Temple Mount, which was an engineering masterpiece. He built a new temple for the Jews that was unparalleled in glory, size, and beauty. He built a massive building over the Caves of the Patriarchs in Hebron. He built this Herodian Fortress, named after himself, among other accomplishments. 7. War was common in his day, so the Herodian was built to protect himself and his kingship from those who tried to kill or remove him. The Herodian was on the highest mountain in the Judean Desert. 8. He had a great fear of betrayal from others attempting to usurp his throne. He had two of his sons strangled, killed numerous in-laws, and ordered his oldest son to be beheaded just before he died. He even had one of his wives killed out of fear that she was in a plot to betray him. 9. Construction of the Herodian began in 25 BC using thousands of slaves. Herod reshaped the hill's summit to create a pleasure palace and a virtually impregnable fortress. 10. The Herodian was the third-largest palace in the world at Herod's time, and it was a monument to his power and glory. 11. It could be seen from many miles away and rose in dominance and prestige. 12. It covered 45 acres (18 hectares) and had a small luxurious city at its base, including swimming pools, spas, a theater, and all the luxuries life could afford. An aqueduct brought water from a spring nearly 4 miles (6 km) away. 13. It had four towers that gave it a commanding view of the Judean Desert, the Dead Sea, and the mountains of Moab. By using mirrors to reflect the sun, Herod could send messages from the Herodian to Jerusalem, Masada, and other places. 14. Herod is remembered as a jealous, self-serving person who built his own kingdom for his own glory. Because he was so despised and hated, at his death, he ordered many prominent Jews to be killed so there would be weeping in Jerusalem. He died at the age of 69 and was buried at the Herodian. 15. Today, all that’s left of Herod’s kingdom and glory are ancient ruins. 16. Another great discovery dating back to the time of King Herod was unearthed here. This site was also used by others seeking to govern this area of Judea. Excavations in 1968 and 1969 reveal that Pontius Pilate also used this site. This is confirmed by the discovery of a very important bronze signet ring bearing a Greek inscription with the word "Pilato" written on it, meaning that it had belonged to Pontius Pilate, probably worn by one of his civil administrators. 17. The Herodian has been used for defense and religious purposes from the time of Herod and Pilate to the present. 18. In 4 BC, Herod died in Jericho of a horrible stomach disease and was buried at the Herodium. Later, during the Jewish revolt around 66 AD, because of the Jews' hatred of Herod, they destroyed his tomb and scattered his bones everywhere. Places of Interest 1. Park Entrance 2. Model of the Herodian Fortress inside the visitor center. 3. Ballista balls to the left shortly after leaving the visitor center. 4. Lower section viewed from on top of the Herodian. Water Pool City Ruins Colonnade Pillars Roman Garden Funeral Complex 2. Upper Section Herodian Palace and Fortress Four Towers of the Palace (north, east, west, and south) Synagogue converted from Herod's living quarters (used from 66–70 AD) Mikvah Bathhouse Cisterns Bar Kokhba Revolt Tunnels (132–136 AD) Remains of churches and monasteries from the Byzantine Period, dating from 350 to 650 AD. Evidence of this can be found in the two apses on the north and south sides, as well as the columns in the middle. Tunnels complex 3. Mountain Slope Facing Jerusalem Royal Theater Herod’s Tomb Staircase going up the mountain. 4. The hill just to the north, where dirt was taken to build the upper part of the Herodium Fortress and shape its lower part. A Contrast of Two Kingdoms in the Bible Herod's Kingdom 1. He was also a master builder known for building things that defied nature and glorified his name. 2. He had two of his sons strangled, killed numerous in-laws, and ordered his oldest son to be beheaded just before he died. He even had one of his wives killed out of fear that she was in a plot to betray him. 3. Herod is remembered as a jealous, self-serving person who built his own kingdom for his own glory. 4. He was so powerful that with a mere spoken word, he could order a mass execution of children in Bethlehem without approval from anyone. 5. He had everything a person without Christ would want in this life. 6. Because he was so despised and hated, at his death, he ordered many prominent Jews to be killed so there would be weeping in Jerusalem. 7. Herod died in Jericho of a horrible stomach disease and was buried at the Herodium. Christ's Kingdom 1. Christ is the eternal majestic King of His kingdom. Isaiah 9:6–7: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace . 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Micah 5:2: But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel , whose coming forth is from of old, from ancient days . John 8:58–59: Jesus said to them, “Truly, truly, I say to you, before Abraham was, I AM .” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. John 10:31–33: The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God .” Revelation 22:12–13: Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega , the first and the last, the beginning and the end. 2. Unlike Herod, who only cared about building his own kingdom, Christ came as a lowly servant to serve others. Christ was born in a humble manger in the small frontier town of Bethlehem. He owned no home and had nowhere to lay His head. He held no public office. He rode into Jerusalem on the colt of a donkey, which was a lowly symbol of peace. He washed His disciples’ feet. He died a criminal’s death between two thieves. 3. Unlike Herod, who glorified himself, Christ set aside His glory to become an obedient servant, even unto death on the cross. Philippians 2:5–11: Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself , taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. 4. Unlike Herod, whose kingdom came to ruin, Christ changed people and the course of history like no other person. Faith Lesson from the Herodian Fortress 1. Herod mainly cared about his own glory and kingdom. What about us? Are we more like King Herod or King Jesus? 2. We all have an element of King Herod living within us. Will we follow those tendencies and desires? 1 John 2:15–17: Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh, and the desires of the eyes, and pride of life —is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. 3. Do we have a prideful attitude like Herod or a humble spirit like Christ? 4. Are we mainly building our own kingdom or God’s? 5. What will be our legacy, and what will we leave behind? Matthew 6:19–21: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
- Garden of Gethsemane: Jesus Sweat Drops of Blood & Arrested | HolyLandSite.com
At the Garden of Gethsemane, Christ began 18 hours of grueling and painful suffering that would end at the Cross. Learn about all that happened along with the history of the Church of All Nations. The Garden of Gethsemane, located at the base of the Mount of Olives, is the place Jesus sweat drops of blood and was arrested. Learn all about this site. Gethsemane & Church of All Nations Photo Gallery Places of Interest Garden of Gethsemane & Church of All Nations Introduction The Garden of Gethsemane is the place where Jesus spent His last hours before being crucified for our sins. 1. It was here in this area that Jesus' sweat would become like drops of blood. 2. It was here that He would be arrested and begin His path to the cross. 3. Gethsemane comes from the Hebrew words gat, which means press, and shemanim, which means oil. 4. It was a place where Olive Oil would be pressed. 5. In the same way olives were pressed and crushed, Jesus would be pressed and crushed here as well. 6. Inside the church is the rock upon which Jesus prayed, and His sweat became like blood falling to the ground. 7. In this place, Christ taught us how to overcome temptation, as He prayed three times in the midst of His struggle. 8. Let's allow the somberness of this place to grip us as we experience it and walk in the footsteps of Christ and His suffering for us. Location 1. The Garden of Gethsemane and the Church of All Nations are located at the base of the Mount of Olives. 2. The Church of All Nations is built over the rock on which Jesus is believed to have prayed in agony the night He was arrested and then condemned to crucifixion. Historical Background 1. Gethsemane comes from the Hebrew words gat-גת (“press”) and shemanim שמנים- (“oils”). 2. At the base of the Mount of Olives, there was a garden where Jerusalem farmers would bring their harvested olives to be pressed into oil. 3. The name Gethsemane is significant because it underscores the essence of Jesus’ suffering at the time of his arrest. Like an olive in a press, Jesus’ life was squeezed out of him. The Scripture says, “Being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling to the ground ” (Luke 22:44). Through this, we see that by understanding the Hebrew names of places, we gain access to the true inner meaning of the story of Jesus’ arrest. 4. Early believers marked out this site soon after Jesus' death and resurrection and venerated it. 5. Later, when Christianity became the formal religion of the Roman Empire, churches were allowed to be built, and a Byzantine church was built here around 350 AD. However, it was destroyed by an earthquake in 746 AD. 6. In the 12th century, a Crusader chapel was built over the Byzantine church and later abandoned in 1345 AD when the Muslims took over the Holy Land from the Crusaders. 7. The current church, the Church of All Nations, also known as the Basilica of the Agony, was consecrated in 1924. A diagram outside the church shows the history of this site. 8. It is a Catholic Franciscan church and was built using donations from 12 nations. Therefore, it is called the Church of All Nations. 9. Gethsemane means “Oil Press” in Hebrew. The primary source of oil in Israel was from olives, so it is also known as an olive press. 10. It was an olive orchard with an olive press in it. As a result, it became known as the Garden of Gethsemane. 11. How fitting it would be called Gethsemane, as Christ would be pressed here beyond measure. Even to the point of His sweat becoming like drops of blood. Places of Interest 1. Old olive trees with their roots dating to the time of Christ. 2. At the top of the church's exterior facade is a mural depicting Jesus in the center, with God the Father above Him, alongside angels and people. 3. There are also four pillar columns, each representing an author of the four Gospels. 4. Just before entering the church, a diagram is displayed showing the site's history, dating back to Jesus' time. 5. The church's roof has 12 domes, one for each country that donated to its construction costs. 6. The dim lighting in the church gives a sense of the night in which Christ prayed in agony. 7. Glass plates on the floor of the church, where mosaics of the Byzantine Church from the 4th Century can be seen. 8. The rock inside the church upon which Jesus prayed in agony. How do we know that Jesus prayed on this particular spot? The fact that a fourth-century Byzantine church was built here as soon as Christianity became legal suggests that there was an earlier belief that Jesus had prayed here. The cups and two young pigeons. Notice that the cups are placed on each side of this rock, where visitors pray, recalling the moment when, in Matthew 20:23, Jesus said to His disciples, “Indeed you will drink from my cup. ” The pair of silver doves and the two young pigeons are birds mentioned in Luke 2:24, as the ritual sacrifice that Mary and Joseph were required to offer after Jesus was born. This Jewish ritual foreshadowed the sacrifice that Christ Himself would ultimately become. 9. The mosaic in the left apse. The mosaic on the left shows Judas kissing Jesus, which was his way of identifying the Son of God to the mob that came out to arrest Him. This act of betrayal in the garden was a fulfillment of Psalm 41:9, which says, “Even my close friend, in whom I trusted, who ate my bread, has lifted up his heel against me .” 10. The Mosaic in the central apse. The middle mosaic shows Jesus praying on the rock of Agony. He knew that He was about to experience an excruciating death, and the Gospel of Luke tells us that His anguish was so intense that His perspiration was like great drops of blood. 11. The mosaic in the right apse. This mosaic on the right shows Jesus being arrested by the Jewish Temple guards. 12. To the side of the church is a rock with an image of Jesus praying. 13. A stone with the image of Jesus praying, known as the Rock of the Apostles, is allegedly located near the place where Peter, James, and John are said to have slept. 14. A marble column known as the Kiss of Judas commemorates the moment when Judas kissed the Lord on the cheek. 15. Just a short distance away, located near the Church of the Tomb of Mary, is the cave where the Olive Press would have been situated and where the disciples and Jesus would have gathered before Jesus was arrested. Garden of Gethsemane in the Bible 1. Jesus spent His last evening on earth praying in great agony before His crucifixion the following day. Luke 12:50: I have a baptism to be baptized with, and how great is my distress until it is accomplished! 2. Christ became sorrowful, even to the point of death. Matthew 26:36–39: Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go over there and pray." 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 39 And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will." Prayers that are prayed in the valleys of life often sound more like the first part of Jesus’ Gethsemane prayer. That is, “Father, deliver me from this trial .” However, as we seek a physical solution to our problems, we must, like Jesus, surrender ourselves to God’s perfect will for our lives, whatever it may be. We need to trust God, knowing His ultimate plan is best, and based on His love for us. 3. Christ taught us how to overcome temptation. Matthew 26:40–41: And he came to the disciples and found them sleeping. And he said to Peter, "So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." 4. Christ departed and prayed a second time. Matthew 26:42–43: Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, your will be done." 43 And again he came and found them sleeping, for their eyes were heavy. 5. Christ prayed a third time. Matthew 26:44: So, leaving them again, he went away and prayed for the third time, saying the same words again. Interestingly, Christ prayed three times. Olives were also pressed three times. The first press was called virgin oil and used for religious purposes. The second press was used for cooking, ointments, healing, and other purposes. The third press was used for oil lamps, lubrication, and other applications. 6. Christ’s sweat became like great drops of blood. Luke 22:43–44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 7. Christ was arrested and taken captive by the Jews. Matthew 26:45–50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. 8. Jesus voluntarily surrendered to the Jews. Matthew 26:51–56: And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52 Then Jesus said to him, "Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels [60,000 angels]? 54 But how then should the Scriptures be fulfilled, that it must be so?" 55 At that hour Jesus said to the crowds, "Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled." Then all the disciples left him and fled.” In the Old Testament, one angel killed 185,000 Assyrian soldiers. This means 12 legions of angels (60,000) could have killed 11 billion people. This is more than the entire earth’s current population. The earth’s population during the time of Christ was only around 300 million. Faith Lesson from the Garden of Gethsemane 1. The spiritual weight of paying for the sins of the world was far greater to bear than Christ’s physical sufferings. Have we really contemplated the price Christ paid for our salvation? 2. Christ taught us to overcome temptation through prayer. Do we follow His example? 3. If there is no hell, then the suffering of Christ has little purpose. Do we believe in hell and speak about it, or do we avoid it? 4. Christ provided us with the perfect example of how we should choose God’s will over our own. In the same way Christ submitted to the will of the Father, do we submit to God as well? 5. Olives are useless unless they are crushed. Christ's primary purpose in His first coming was to be crushed for our sins. If He hadn't fulfilled and submitted to God's will for Him, it all would have been useless. 6. Jesus is the only man in history who was born to die. Yet, in the Garden of Gethsemane, He pleaded with His Father for release from this death sentence. Still, He never lost sight of His mission. He concluded His prayer with the words, “Not My will, but Yours be done.” Where have we heard these words before? They echo the Lord’s Prayer, which He had taught His disciples just months earlier on the heights of this same mountain. There, He instructed them to pray, “Thy will be done.” Now, in the valley of suffering and anguish, He Himself is praying that very prayer. Our prayers in life’s valleys often sound like the first part of Jesus' plea in Gethsemane: “Father, deliver me from this trial.” But while we seek escape or solutions, we too must learn, as Jesus did, to yield to God’s will—trusting it to be perfect, even when it feels uncertain or beyond our understanding. 7. We also become more useful as a result of the trials in life that crush us. Are we willing to submit to God and allow Him to crush us so we can be more useful? James 1:2-4: Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. Hebrews 12:10-11: For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment, all discipline seems painful rather than pleasant, but later, it yields the peaceful fruit of righteousness to those who have been trained by it.
- Kadesh Barnea: Crises of Faith for the Israelites | HolyLandSite.com
Kadesh Barnea marks one of the most tragic moments in Israel's history. After witnessing countless miracles on a grand scale, the Israelites doubt God's power and are condemned to wandering in the wilderness for forty years as a result. Kadesh Barnea Photo Gallery Places of Interest Kadesh Barnea Location 1. Kadesh Barnea is located on the southern border area between Israel and Egypt. 2. It’s about 31 miles (51 km.) east of the Mediterranean Ocean and about 33 miles (53 km.) southwest of Beer Sheba. 3. Kadesh Barnea was the original place where God intended the Israelites to enter the Promised Land. 4. Today, a community lives at Kadesh Barnea, and the town retains its same name. Historical Background 1. At Kadesh Barnea, one of the most tragic events in Israel’s history happened. 2. It’s here they rebelled against God’s plan for them to enter the Promised Land. As a result, they were severely judged for their lack of faith and condemned to wander in the wilderness 40 years until those 20 years, and older, died. 3. The Israelites had seen many spectacular miracles. They saw 10 supernatural plagues God sent upon the Egyptians. They witnessed the first Passover wherein God spared the Israelites as they put blood from a lamb around the doors of their dwellings. They saw God open the hearts of the Egyptians so that they gave them many possessions. They experienced supernatural help to cross the Sinai Peninsula on eagle’s wings to reach the Aqaba finger of the Red Sea. They beheld a pillar of cloud by day and a pillar of fire by night to guide and protect them. They experienced the miraculous crossing of the Red Sea (10.5 miles wide, 17 km.) in which they were approximately 2,500 ft. (762 m.) under sea level in the midst of the depths and mighty waters of the sea (Isa. 51:10). They saw God supernaturally provide water out of a rock at Rephidim. God helped the Israelites supernaturally defeat the Amalekites as Aaron and Hur held up the arms of Moses. They stood in fear and trembling as God sent fire and smoke upon Mt. Sinai when he gave them the Ten Commandments written on stone by His own finger. They received supernatural provisions of Manna and quail in the desert. 4. The Israelites had been bathed in miracles for well over a year from the time they left Egypt until the time they reached Kadesh Barnea. 5. They had seen enough miracles to be able to trust God for anything. 6. However, despite all the miracles they had witnessed, they viewed God as too weak to help them enter the Promised Land and rebelled against Him. Places of Interest 1. Kadesh Barnea 2. Egypt 3. Sinai Peninsula 4. Aqaba Finger of the Red Sea crossing 5. Rephidim 6. Mt. Sinai 7. Israel Kadesh Barnea in the Bible 1. Twelve spies were sent into the Promised Land from Kadesh Barnea to give a report. Numbers 13:1–3: Then the Lord spoke to Moses saying, 2 “Send out for yourself men so that they may spy out the land of Canaan, which I am going to give to the sons of Israel; you shall send a man from each of their fathers’ tribes, every one a leader among them.” 3 So Moses sent them from the wilderness of Paran at the command of the Lord, all of them men who were heads of the sons of Israel. 2. Ten Spies gave a report of the difficulty in possessing the land. Numbers 13:25–29: When they returned from spying out the land , at the end of forty days, 26 they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh ; and they brought back word to them and to all the congregation and showed them the fruit of the land. 27 Thus, they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. 28 Nevertheless, the people who live in the land are strong, and the cities are fortified and very large; and moreover, we saw the descendants of Anak there. 29 Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan.” 3. Two spies (Joshua and Caleb) give a report of faith. Caleb is the spokesman. Numbers 13:30: Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.” 4. The 10 spies convince the people that they are unable to possess the land. Numbers 13:31–33: But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us .” 32 So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. 33 There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.” 5. The Israelites rebel against God and decide to return to Egypt as slaves again. Numbers 14:1–4: Then all the congregation lifted up their voices and cried, and the people wept that night. 2 All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?” 4 So they said to one another, “Let us appoint a leader and return to Egypt .” 6. Moses, Aaron, Joshua, and Caleb plead with the people not to rebel against God’s will for them. Numbers 14:5–10: Then Moses and Aaron fell on their faces in the presence of all the assembly of the congregation of the sons of Israel. 6 Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes; 7 and they spoke to all the congregation of the sons of Israel, saying, “The land which we passed through to spy out is an exceedingly good land. 8 If the Lord is pleased with us, then He will bring us into this land and give it to us—a land which flows with milk and honey. 9 Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us; do not fear them.” 10 But all the congregation said to stone them with stones. Then the glory of the Lord appeared in the tent of meeting to all the sons of Israel. 7. God threatens to destroy the Israelites and make a great nation out of Moses’ offspring. Numbers 14:11–12: The Lord said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? 12 I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they.” 8. Moses prays on behalf of the people (Num. 14:13–19). 9. God forgives the Israelites but still judges them. Numbers 14:20–38: So the Lord said, “I have pardoned them according to your word ; 21 but indeed, as I live, all the earth will be filled with the glory of the Lord. 22 Surely all the men who have seen My glory and My signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice, 23 shall by no means see the land which I swore to their fathers, nor shall any of those who spurned Me see it. 24 But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it. 25 Now the Amalekites and the Canaanites live in the valleys; turn tomorrow and set out to the wilderness by the way of the Red Sea.” 26 The Lord spoke to Moses and Aaron, saying, 27 “How long shall I bear with this evil congregation who are grumbling against Me? I have heard the complaints of the sons of Israel, which they are making against Me. 28 Say to them, ‘As I live,’ says the Lord, ‘just as you have spoken in My hearing, so I will surely do to you; 29 your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me. 30 Surely you shall not come into the land in which I swore to settle you, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 Your children, however, whom you said would become a prey—I will bring them in, and they will know the land which you have rejected. 32 But as for you, your corpses will fall in this wilderness. 33 Your sons shall be shepherds for forty years in the wilderness, and they will suffer for your unfaithfulness, until your corpses lie in the wilderness. 34 According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition. 35 I, the Lord, have spoken, surely this I will do to all this evil congregation who are gathered together against Me. In this wilderness they shall be destroyed, and there they will die.’” 36 As for the men whom Moses sent to spy out the land and who returned and made all the congregation grumble against him by bringing out a bad report concerning the land, 37 even those men who brought out the very bad report of the land died by a plague before the Lord. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive out of those men who went to spy out the land. Faith Lesson from Kadesh Barnea 1. The reality of the judgment of God is sobering. God forgave the Israelites, but He did not remove the consequences of their disobedience. We frequently find this in Scripture, i.e., Moses striking the rock and David and his sin with Bathsheba. 2. There were approximately 1.2 million Israelites 20 years old and above who died in the desert over a 40-year period. This means there were 30,000 funerals per year, 82 funerals a day, and 7 funerals an hour. 3. God has written these examples in the Bible for our instruction today. Romans 15:4: For whatever was written in earlier times was written for our instruction , so that through perseverance and the encouragement of the Scriptures we might have hope. 1 Corinthians 10:1–13: For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “The people sat down to eat and drink, and stood up to play.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come . Therefore, let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. 4. Do I grumble and complain about God’s provision, trials, or difficulties He has sent my way? 5. Do I have faith that God can help me in whatever He has called me to do and be?
- Temple Mount: Jesus Cleanses the Temple, Drives Out Moneychangers | HolyLandSite.com
The temple was to be a house of prayer for all the nations, not just Israel. Mark 11:17: Christ said, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." The money changers were corrupting the temple by charging excessive fees for the purchase of animals to be used by those coming to the temple to offer sacrifices. Temple Mount: Jesus Cleanses the Temple Temple Mount: Jesus Cleanses the Temple Welcome to the Holy Land and the biblical site of the temple mount. The temple mount encompasses around 35 acres and was where the temple was located during the time of Christ. See the Bible come to life as we take a look at a key event of Christ cleansing the temple area that took place here. Why did Christ cleanse the temple by driving out the moneychangers? Mark 11:15-17: “And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." Who were the money changers? They were basically businessmen who took advantage and overcharged those traveling from afar who couldn’t bring animals to sacrifice because of the long distance, and therefore, chose to buy them at the temple instead. Let’s also look at the background and understand the purpose of God for the temple and the Nation of Israel. God’s plan for Israel was that they would be a blessing to the whole world, a people through whom God’s love and commandments could be shown to all. Gen. 12:1-3: “Now the LORD said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you, all the families of the earth shall be blessed." The Nation of Israel was to be a kingdom of priests and a holy nation. Exodus 19:4-6: “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now, therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel." Israel was to be a light to the nations. Isaiah 6:1-4: “Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising. Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip.” Christ summed up our purpose, and the purpose of Israel in Matthew 5. Matt. 5:13-16: “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. "You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” The temple was to be a house of prayer for all the nations, not just Israel. Mark 11:17: Christ said, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." What can we observe and learn from these events that happened at this significant place? God’s plan for Israel was that they would be a blessing to the whole world, a people through whom God’s love and commandments could be shown to all. God’s purpose for Israel was to use them as a kingdom of priests to spread His truth to the world. The temple was a house of prayer for all nations, not just Israel. The money changers were corrupting the temple by charging excessive fees for the purchase of animals to be used by those coming to the temple to offer sacrifices. What about us? Am I a light to the world, showing God’s truth and commandments to all? Am I being an example of a child of God for all to see? Do I corrupt the message of God’s truth in any way by my lack of honesty in finances, by being a bad example, by not living out the truth, etc.?
- Zedekiah's Cave, Solomon's Quarry, Jerusalem
Zedekiah’s Cave is a 5-acre (2 hectares) underground limestone quarry that stretches under five city blocks of the Muslim Quarter of Old City Jerusalem. The entrance is just beneath the Old City wall, between the Damascus and Herod Gates. Zedekiah's Cave ~ Solomon's Quarry Photo Gallery Places of Interest Zedekiah's Cave ~ Solomon's Quarry Location 1. The entrance to Zedekiah's Cave is just beneath the Old City wall, between the Damascus and Herod Gates. 2. It's on the north side of Old City Jerusalem, just outside its walls. 3. Only the cave's mouth is natural. The interior was carved over several thousand years. 4. Zedekiah’s Cave is a 5-acre (2 hectares) underground limestone quarry that stretches under five city blocks of the Muslim Quarter of Old City Jerusalem. 5. It was carved over a period of several thousand years and is a remnant of the largest quarry in Jerusalem. Historical Background 1. Solomon very likely used this quarry to construct the temple and temple mount platform he built. I Kings 5:15–17: Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, 16 besides Solomon’s 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 17 Then the king commanded, and they quarried great stones , costly stones, to lay the foundation of the house with cut stones. These verses have intrigued scholars who have suggested that the proximity of the Temple Mount (Mount Moriah), to the site of “Zedekiah’s Cave” is what prompted King Solomon to utilize the quarry to produce the stones necessary for his building projects. 2. Herod the Great likely used the main quarry at Zedekiah's Cave for building blocks in renovating the temple and its retaining walls, today known as the Western or Wailing Wall. 3. Stones from the quarry may also have been used for Herod Agrippa I's building projects. 4. The cave was also said to be the hiding place of King Zedekiah when the Babylonians came to siege Jerusalem. The Biblical commentator Rashi wrote that Zedekiah hid here to escape the soldiers of Babylonian King Nebuchadnezzar during the siege of Jerusalem. According to Rashi, "There was a cave from the palace of Zedekiah to the plain of Jericho, and he fled through the cave." Thus, the legend and name of "Zedekiah's Cave" were born. 4. Suleiman the Magnificent (1494–1566), the Ottoman sultan who built the present walls around the Old City, also apparently mined the quarry. Because of security concerns, he ultimately sealed it up around 1540. 5. In 1854, the American missionary James Turner Barclay followed rumors of a cavern near the Damascus Gate and, apparently with the help of his dog, discovered the entrance. Barclay and his two sons returned secretly at night and explored the cave. 6. In the mid-1880s, the cave was occupied by a German religious sect that the German Consul eventually evacuated in Jerusalem after many of the group fell ill from living in damp, unsanitary conditions. 7. In 1873, French archeologist Charles Clermont-Ganneau uncovered a crude carving of a winged creature in a small niche in the cave. The carving had two long, narrow wings that opened like a pair of scissors, a curled tail, and a bearded human head under a conical headdress. A plaque now marks the site. 8. Around 1900, the Jews of Jerusalem changed the name from Solomon's Quarry to Zedekiah's Cave. They believed that when Zedekiah, the last Judean king from Jerusalem, fled from the Babylonians as they besieged the city, he passed through this cave on his way to the plains of Jericho, where he was captured. 9. Some minor quarrying occurred in 1907 when the stone was obtained for use in the Ottoman clock tower over the Jaffa Gate. Otherwise, the site was not frequented again until the 1920s, when it became a tourist attraction. 10. In the late 20th century, the East Jerusalem Development Corporation restored the cave. In the mid-1980s, the Jerusalem Foundation built paths and installed lights throughout the cavern, facilitating tourist access. 11. In 1968, an East Jerusalem resident contacted the Israeli Ministry of Finance with a claim that his grandfather had buried three cases of gold in Zedekiah's Cave during the Ottoman period. He claimed he could show officials where the treasure was buried in return for 25% of the gold. The Ministry agreed, but according to The Jerusalem Post, no gold was found after digging a deep hole. 12. The cave reopened to the public in 2023 after three years of renovation and the installation of an audiovisual show. Places of Interest 1. Damascus Gate 2. Herod Gate 3. Zedekiah's Cave 4. Old City Jerusalem Walls 5. Temple Mount 6. Muslim Quarter 7. Christian Quarter 8. Jewish Quarter 9. Armenian Quarter 10. New Gate 11. Jaffa Gate 12. Western Wall 13. Temple Mount - Dome of the Rock 14. Church of the Holy Sepulchre 15. Old City Walls Zedekiah's Cave ~ Solomon's Quarry in the Bible 1. Solomon very likely used this quarry to construct the temple and temple mount platform he built - 950 BC. I Kings 5:15–17: Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, 16 besides Solomon’s 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 17 Then the king commanded, and they quarried great stones , costly stones, to lay the foundation of the house with cut stones. 2. The destruction of Jerusalem and the tragic end of King Zedekiah's reign - 586 BC. King Zedekiah reigned briefly over Judah from 597 to 586 BC. His reign ended in the Babylonian destruction of Jerusalem and the deportation of most of the Jews to Babylon. 2 Kings 24:17-20: Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah. 18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. 19 He also did evil in the sight of the Lord , according to all that Jehoiakim had done. 20 For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence . Then Zedekiah rebelled against the king of Babylon. 2 Kings 25:1-7: Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. 2 So the city was besieged until the eleventh year of King Zedekiah. 3 By the ninth day of the fourth month, the famine had become so severe in the city that there was no food for the people of the land. 4 Then the city wall was broken through, and all the men of war fled at night by way of the gate between two walls, which was by the king’s garden, even though the Chaldeans were still encamped all around against the city. And the king went by way of the plain. 5 But the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho . All his army was scattered from him. 6 So they took the king and brought him up to the king of Babylon at Riblah, and they pronounced judgment on him. 7 Then they killed the sons of Zedekiah before his eyes, put out the eyes of Zedekiah, bound him with bronze fetters, and took him to Babylon. Faith Lesson 1. God sent Israel and Judah prophet after prophet over a period of around 400 years to warn them against rejecting Him. God was more than patient with them. What about us? Do we take God's word and His warnings seriously? 2. Judah, the southern part of Israel, should have seen God's seriousness when it saw the northern part of Israel deported to Assyria in 722 BC. What about us? Do we heed what God does to others and realize He could do the same to us if we continue rebelling against Him? 3. God led all of Israel into captivity because they rejected Him. 2 Kings 24:20: For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence . What about us? Do we genuinely believe there will be consequences to our rejection of God and living life as we want instead of following God's will for our lives?
- Jesus & Samaritan Woman at Jacob's Well, Sychar, Shechem | HolyLandSite.com
Jacob's Well in Shechem (Sychar) is the place where Jesus met the Samaritan woman. Shechem is also where Abraham lived, Jacob lived, Joshua rallied the nation of Israel together and gave the curses and blessings on Mt. Gerizim and Mt. Ebal. The nation of Israel was divided at Shechem. Filmed on location at the very place Jesus met with the Samaritan woman in Sychar (Shechem). See this story and the place where it happened like never before. Church of St. Photina: Jacob's Well Photo Gallery Places of Interest Church of St. Photina: Jacob's Well Introduction 1. In John chapter 4, we learn that on His way back to Galilee from Jerusalem, Jesus and His disciples stopped here at Jacob's Well to refresh themselves. 2. It was here that He and a woman both came to this well at the same time, and the two of them struck up a conversation. 3. This woman was from a race of people that the Jews despised - the Samaritans. 4. We learn from the Bible that she had five former husbands, and that she was currently living with a man to whom she was not married. 5. We don’t know her real name. However, history has given her a name: Photini, meaning "the enlightened one." Why? Because, according to the Gospel of John, she was the first person in the world to whom Jesus revealed that He was the Messiah. 6. This church here, called "Church of St. Photina," was named after the Samaritan woman and marks the place of Jacob's Well, the place where she and Jesus met and talked. 7. Jacob's Well was built by Jacob around 1906 BC, when Jacob settled here in Shechem after returning from Pan Haram with his family. 8. The well was never destroyed over its 4,000-year history because everyone needs water, and this was an excellent source of fresh, cool water. 9. We're going to explore this site and drink out of the same well Jesus did. We will literally be in the footsteps of Jesus at this site. Location 1. Shechem had a significant role in the Bible and is mentioned 58 times. 2. Jacob's Well is located in the Church of St. Photina, in Biblical Shechem. It is also known as Sychar in the New Testament, and as Tel Balata and Nablus today. 3. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 4. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 5. It was on a main north-south travel route that linked the northern and southern parts of Israel. 6. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 7. Shechem lies between the two famous mountains of Gerizim and Ebal. Historical Background 1. God first appeared to Abraham in Shechem and gave him the promise that he would inherit the land. 2. Abraham and Jacob lived here. 3. Jacob settled here after returning from Pan Haram with his family and built the well here around 1906 BC. This means this well is almost 4,000 years old. 4. Joseph’s bones are buried here. 5. Later, after the Assyrian conquest of this area in 720 BC, it was also called the Samaria region. 6. The Samaritans were a mixture of Assyrian and Israelite blood and were considered impure by the pureblooded Jews. As a result, the Jews had no dealings with the Samaritans. History of the Church of St. Photina 1. Shortly after the time of Christ, early Christians venerated this site. 2. 384 AD: A Byzantine church was built over Jacob's Well. Jerome mentioned this church in his writings. 3. The church was most likely destroyed during the Samaritan revolts of 484 or 529 AD. 4. 550 AD: The Roman Emperor, Justinian I, rebuilt the church. 5. 1099 AD: The church was in ruins by the time the Crusaders occupied Nablus (also known as Shechem). Shortly afterward, the Crusaders rebuilt the church. 6. 1187 AD: The church was destroyed by Saladin, the first sultan of Egypt and Syria, but the well survived. 7. No church existed for centuries, but Christians continued to venerate the place. 8. 1860 AD: The Greek Orthodox Church purchased the site, and a new church named after the Samaritan woman (St. Photini) was built in 1893. Places of Interest In Shechem 1. Tel Balata 2. Mount Gerizim 3. Mount Ebal 4. Jacob’s Well (135 feet, 41 m. deep) 5. Joseph’s Tomb 6. Modern Shechem (Nablus) 7. Sychar Places of Interest at the Church Outside the Church 1. Ruins of previous churches. 2. Mosaic ruins of the early Byzantine Church on each side, to the front. There is a drawing of this church from an early pilgrim depicting it as being in the shape of a cross. The well is directly under the intersection of the cross lines. 3. Half Dome on the roof that is directly over Jacob's Well. 4. Columns and pillars from the Byzantine and Crusader Churches. 5. Mosaic entering the church depicting Joseph's Well. 5. Image of St. Photina above the entry to the church. Inside the Church 1. Clay Jar On a platform at the top of one of these pillars is a glass case containing a jar. This jar is either presumed to be the one that Photini used to gather her water, or it simply represents the jar that she carried at that time. 2. The Skullcap of Photini Near the front of the church, inside a glass case, is a fragment of a skullcap, which is believed to be part of the remains of Saint Photini herself. 3. Icon in the Church – The Killing of Father Philoumenos On November 29, 1979, Father Philoumenos was killed by a disturbed man named Asher Raby. Raby threw a grenade inside the church, and while Father Philoumenos tried to escape, Raby attacked him with an ax and killed him. An icon in the central part of the church shows this tragic event. Raby ran away and was not caught until three years later, when another priest, Father Justinos, became guardian of the church. Raby came back and tried to kill Father Justinos, too, but this time the priest managed to break Raby’s leg, and he was arrested. Today, the sarcophagus of Saint Philoumenos is at the front of the church. After his death, Father Justinos worked to restore the church, and the restoration was completed in the early 2000s. 4. Images of persecution and martyrs. 5. Remains of columns of the Crusader Church. 6. Stairs in the front of the church leading down to the crypt where Jacob's Well is located. 7. Crypt with Jacob's Well The well is around 135 feet deep (41 m). The well has a narrow opening, just wide enough to allow a man's body to pass through with arms uplifted. This narrow neck, approximately 4 ft. (1.22 m) long, opens into the well itself, which is cylindrically shaped and measures about 7 ft. 6 in. (2.29 m) in diameter. If you were to look at the well from a side angle, it would be in the shape of a wine bottle. It's narrow at the neck, and then opens up wider the rest of the way. The entrances to Old Testament wells were narrow, allowing a rock to be placed over them for protection. Example: Moses in Midian. Genesis 29:3: When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well. It fits the Bible's description as being very deep. Jacob's Well and the Samaritan Woman In the Bible Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Jacob's Well 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?
- Doctrinal Statement of HolyLandSite.com
Doctrinal Statement of HolyLandSite.com Doctrinal Statement Doctrinal Statement The Bible We believe the Bible is inspired and inerrant in every word and thought by God and therefore, is the perfect Word of God without error (2 Tim. 3:16-17). We believe all scripture is the product of men writing as they were carried along by the Holy Spirit and is therefore totally accurate and God inspired (2 Pet. 1:19-21). We believe God’s word was not the product of man’s idea but came about as the result of God using man to write the very words He desired (2 Pet. 1:19-21). We believe the Bible is God's complete revelation to mankind and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16). We see that Christ and the Apostles referred to virtually every book of the Old Testament in their writings and sayings as the very word of God so we believe the same. We believe God is so powerful that to preserve His word is no great task for Him to accomplish. God said through the prophet Isaiah, “The grass withers, the flower fades, but the word of our God will stand forever (Isaiah 40:8). Christ said,"It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). The Nature of God We believe that God is the Creator of all that exist and is worthy of complete adoration by His creation (Gen.1-2). He gives life to every living creature and sustains them as well. He holds all things together and is omnipotent, omnipresent, omniscient, transcendent, immanent, eternal and all-powerful (Col. 1). All things exist by Him and for Him. We believe in one living God who exists as God the Father, God the Son, and God the Holy Spirit. Each of the Deity is fully God and totally united in essence and purpose. Jesus Christ We believe that Jesus Christ is fully God (Jn. 1:1) and through the virgin birth became fully man as well. Jesus lived a perfect life without sin and gave His life as the complete and perfect payment for our sins. Christ rose from the dead the third day and now is our High Priest forever. Through His work on the cross, we are forgiven for our sins and made totally righteous in Him. Through Christ's work on the cross, we receive the gift of the forgiveness of sins, the Holy Spirit, and eternal life (Rom. 3:23, Rom. 6:23, Jn. 3:16, Rom. 5:8, Rom. 10:9,10). The Holy Spirit We believe that the Holy Spirit is also fully God and is the agent of the new birth. He convicts men and the world of sin and calls them to repentance. He lives within the believer to guide and empower them to please God, give power for living the Christian life and fulfill His plan for their lives (Gal. 5:16-26). Satan We believe Satan is a real adversary of the believer and must be battled with spiritual weapons (Eph. 6). He is a fallen angel and roams about seeking to destroy. He will ultimately be thrown into the Lake of Fire (Rev. 20:10). Mankind We believe mankind was created in the image of God, but that through the fall of Adam and Eve in the Garden of Eden, is now born with a sinful self-will and nature (Gen. 3, Rom 1-3). Mankind is completely unable to become righteous on his own and is spiritually dead until God enters their life and they are reborn. Mankind is totally depraved and falls short of the glory of God Rom. 3:23). The wages of sin is death and unless man is born again he remains dead in his sins and without hope of eternal life (Jn. 3:3, Rev.20:15). Salvation We believe that as a result of the fall of Adam and Eve, mankind is totally depraved, dead in their sins, and without hope of eternal life with God in heaven. If not born again during their lifetime, they will spend eternity in the Lake of Fire separated from God (Rom. 3:23, Rev. 20:11-15). As a result of the death, burial, and resurrection of Christ, each person's sins are forgiven and paid for upon receiving the free gift of salvation in Christ alone (Jn 3:16). Salvation is by faith in Christ alone, and not by works of righteousness by man by which salvation can be earned (Eph. 2:8,9). It is given by the grace of God and is available to all who believe (Jn. 3:16). Genuine salvation must involve repentance from sin and a realization that only Christ’s sacrifice on the cross can pay for one’s sins and make them right with God. The gift of salvation is found only in believing and receiving Christ and there is no other name under heaven by which we can be saved (Acts 4:12). Note: Todd Fink holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. Click here for more about us
- Bethlehem: David and the Psalms, Psalm 23, Israel | HolyLandSite.com
Videos About Bethlehem: The Place Where David Wrote Many of the Psalms In the Bible. See the area around Bethlehem where David would have grown up as a shepherd. Bethlehem means, “House of Bread.” Maybe because many wheat and barley fields were in this area. Sites of interest in the Bethlehem area include the Church of the Nativity, Shepherds' Fields, Herodian Fortress, and Rachel's Tomb. Bethlehem: David and the Psalms Bethlehem: David & the Psalms Welcome to the Holy Land and the biblical site of Bethlehem. See the Bible come to life as we take a look at one of the key events from the Scriptures that took place here. In this area that David grew up and wrote many of the Psalms. Here are some key points to help us understand this area better. Bethlehem means, “House of Bread”. Maybe because many wheat and barley fields were in this area. We know that in the story of Ruth and Boaz that Boaz was a wealthy farmer from Bethlehem who had a large field of barley here and that Ruth gleaned these fields to provide for her and her mother in law, Naomi. King David was born and raised here in Bethlehem. It was in the hills surrounding Bethlehem that David wrote many of the Psalms we find in Scripture. Let’s take a look at Psalm 23 which is one of the most famous and well known of all the Psalms David wrote. So here we read in this God-inspired Psalm of how God is our shepherd and does the following for us: "The LORD is my shepherd I shall not want" David was a shepherd and understood shepherding very well. A shepherd was the least sought after job. It’s boring, lonely and entails long hours. During David’s long hours he learned to sing, play instruments, write Psalms, throw rocks with a sling and learned about leadership. God is our shepherd and provides all we need both physically and spiritually if we’ll follow and obey Him. "He makes me lie down in green pasture" The green pastures of Bethlehem were desert areas so green pastures were like heaven to a desert animal and shepherd. It was in these green pastures David led his sheep and realized that God leads us to as well. "He leads me beside still water" To a desert shepherd caring for his sheep, water was more important than food and was life itself. These waters in the desert were accessible, peaceful, and gave new life. God does the same for us as He leads us by still waters. He refreshes and sustains our soul. In fact, Christ referred to Himself as, “the Water of life”. Desert people certainly understood the value of water and that it was the most important thing for survival. "He restores my soul" To restore speaks of giving new life, new strength, new desire to go on, of healing, and of a new purpose for living. "He leads me in paths of righteousness for his name's sake" The paths on the hillside of a desert lead to many areas, some good, and some bad. God leads us in the paths that lead to goodness and health and we can trust Him to lead us in the right way. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. It doesn’t matter what storms life may bring us, we can face them all because God will be with us. God’s rod and staff correct us, guide us, and comfort us. A shepherd's rod or staff was his main instrument to guide and direct. "You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows" In the presence of our enemies and even evil, we still find blessing and joy in the Lord. Our cup overflows with goodness and joy and God sustains us in the midst of trials and difficulties. "Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever." The goodness of God will bless us all the days of our lives. We will dwell in the house of the Lord forever. As a result, we have extreme hope and purpose in this life and in the life to come. This anchor of the soul keeps us steadfast despite what life, enemies, sin, and trials may bring us. What can we learn from this beautiful Psalm? David took advantage of his free time and developed his gifts and abilities so later on God could use these for His kingdom and purposes. David learned key truths about God that would provide the foundation for his success and leadership qualities as he meditated on the Lord and His Word. So I should ask myself if I’m taking advantage of my free time to develop my skills for God or not? Am I developing my relationship with God during the desert times in my life so I can be more a more useful tool in the hands of God later on? Do I have the kind of relationship with God that allows Him to lead and correct me as well?
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