Pilate's Palace, also known as Pilate's Praetorium, or the Governor's Headquarters, is the place where Jesus was tried by Pilate and condemned to crucifixion on a cross. Trial of Jesus: Herod/Pilate's Palace Photo Gallery Places of Interest Trial of Jesus: Herod/Pilate's Palace Introduction Welcome to this site of Herod's Palace. This is an incredible place to experience and explore. 1. It was used by all succeeding governors and leaders when they resided in Jerusalem. It was a massive fortified complex and likely had a cohort of 500 soldiers. 2. It is the best candidate for where the trial of Jesus took place. 3. In the 1970s, all along the western wall of Jerusalem was buried. 4. Notice the change in color of the wall. Partway up, it turns darker. This is the dirt line where it was covered. 5. When this was all excavated, they absolutely uncovered a gold mine, archaeologically speaking. Why? Because we have everything biblically and everything archaeologically that perfectly matches where the trial of Jesus took place. 6. We're going to explore and show you all about this right here. 7. Here are the highlights of what we'll see. Gate Entrance to Pilate’s Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Stone Pavement Preserved Wall of Herod the Great Bema Seat – Judgment Seat Bema Seat Stone Additional Level with Stone Pavement 8. Afterward, we'll relive and experience from the Bible what happened here. 9. Let's explore and experience this site. Location 1. John 18:28–29: “Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, “What accusation are you bringing against this Man?” 2. The words praetorium, governor's headquarters, and palace all refer to the same location. These same words describe where the Apostle Paul was kept in custody at Herod's Palace or Praetorium (Acts 23:35). The best translation seems to be "palace." 3. Where was Pilate's Palace, also known as Pilate’s Praetorium or headquarters, located? Some believe it was located at the Antonia Fortress. I once thought this as well. However, after conducting extensive research and considering the archaeological evidence, I now believe the best option is Pilate’s Palace, situated just south of the Jaffa Gate. Pilate’s Palace was first built and used by King Herod, and later, it was used by Pilate and other Roman governors. 4. Herod's Palace Fortress in Jerusalem is located adjacent to the western city wall of Old Jerusalem, which now encompasses the Armenian Quarter. It begins at the Kishle building and ends at the present line of the modern (Ottoman period) wall west of Zion Gate. It consisted mainly of two north and south palace wings and had a large garden in the middle of the two ends. In the area of the Citadel of David and Jaffa Gate, just north of Pilate’s Palace, Herod erected three massive towers for additional protection in case of impending danger. It should be mentioned that Pilate’s Palace was, at first, Herod’s Palace. 5. In the 1970s, the western wall of the city was excavated from the Jaffa Gate to the northwest corner. This particular area was overseen by Magen Broshi and Shimon Gibson. The excavation line can be seen in the wall today by noting where it turns darker. This darker part was covered by dirt until it was unearthed. 6. If the location of the trial of Jesus took place at Pilate's Palace, then the location of the Via Dolorosa would be different from what it is today. You can see in the Google map above where the likely route could have been. This route would have led Jesus outside the city walls to Calvary (modern-day Church of the Holy Sepulchre). This route is highly likely, as the Romans subjected their criminals to the utmost humiliation to deter others from committing the same offenses. Of course, in the case of Christ, He was entirely innocent, and the Jews and the Romans were the actual criminals. Historical Background 1. Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod the Great, King of Judea from 37 to 4 BC. It was Jerusalem's second most important building after the Temple itself. 2. Pilate was the Roman governor of Judea, appointed by the emperor of Rome. He lived in Caesarea, the capital of the Roman province of Judea, but when he was in Jerusalem, he resided at Herod’s Palace, which served as the praetorium, or governor’s palace. 3. As mentioned, some believe Pilate’s Palace was in the Antonia Fortress. This belief appears to be based on the notion that the Roman governor would have resided within the barracks of the Antonia Fortress. However, this is an incorrect understanding of the geography and topography of the crucifixion account. Underneath the Antonia Fortress is found a Roman-period stone pavement that was found in the structure and associated with the “stone pavement” at the Praetorium mentioned in the Trial of Jesus story in John 19:13. However, the pavement in the Antonia Fortress is from the 2nd century AD, when the Roman emperor, Hadrian, rebuilt much of Jerusalem. Ancient sources and accounts, such as Josephus and Philo, relate that the Praetorium of Jerusalem was the former palace of Herod the Great. At the Praetorium, Jesus was standing on the “Pavement” while Pilate took his place at the bema or “judgment seat” (John 19:8-13). 4. According to reliable sources, the governor’s residence in Jerusalem was the complex of the former palace of Herod the Great, which was located on the western side of the current Old City of Jerusalem. Josephus related that the Roman governor, Florus, took up residence in Jerusalem at the former palace of Herod the Great, where the bema was located. Philo also indicated that the Praetorium was located in Herod's palace, as Pilate had initially installed the golden shields for Tiberius. The Gospel of Mark records that at the trial of Jesus, the Roman soldiers took Jesus into the palace, which is the Praetorium (Mark 15:16). 5. Because of archaeological excavations, the Praetorium, its pavement, the bema, or judgment seat, and one of the gates can be seen today. These provide a historical context to the trial of Jesus and demonstrate the accuracy of the Gospel stories of this event. 6. Excavations dating from 1999–2000 underneath an abandoned Ottoman-period prison known as the Kishle, which is part of the Tower of David complex, Israel Antiquities Authority archaeologist Amit Re’em uncovered the foundation walls and sewage system of Herod’s Palace in Jerusalem. Tours can be taken via the Tower of David Museum, which will showcase these findings. 7. Jewish historian Josephus tells us that Herod’s Palace Complex in Jerusalem was built in the last quarter of the first century BC and comprised a palace with two wings divided by pools and gardens. It was protected by three large towers on the northwestern corner of the complex. Excavations conducted by various archaeological teams since the 1960s have uncovered remains of the palace foundations. However, very little of the actual walls and buildings has been found. This presents no problem and can easily be accounted for due to the many destructions of Jerusalem over the centuries. 8. Using a similar construction style as Herod’s Temple, Herod's Palace was constructed on an elevated platform of retaining walls rising 13 to 16 feet (4.5 m) above ground level. Its measurements consisted of about 1,000 feet long (304 m) running north and south by 180 feet wide (56 m) running east to west. As mentioned, it consisted of two main buildings, each with its own banquet halls, baths, and accommodations for hundreds of guests. The two wings were named after Agrippa and Caesar. In the center of the palace were gardens with porticoes, statues, idols, and so forth. The grounds included groves, canals, and ponds fitted with bronze fountains. After Herod's death, the praetorium at the palace became the official residence of the Roman governors when they visited Jerusalem during major Jewish festivals. For this reason, this site was most likely where Pontius Pilate resided and where the trial of Jesus took place. 9. Besides a Roman cohort (about 400–500) of soldiers stationed at the Antonia Fortress, many Roman soldiers were stationed at Pilate’s Palace Complex. There were also Roman soldier encampments around the city when needed. 10. There was a gate leading out of the Palace Complex on the western side for security purposes. This gate also served as an escape route that Herod and others would have used if the palace were attacked from within. In this area, Simon of Cyrene, arriving from the open country, was obligated to carry the cross of Christ. There was no open country access around the Antonia Fortress, so this is another big piece of evidence that Pilate’s Palace is the actual site of Jesus' trial. Eyewitness Accounts Stating This Was Herod's Palace, Later Used by Pontius Pilate 1. Josephus wrote, "Adjoining and on the inner side of these towers, which lay to the north of it, was the king's (Herod's) Palace ." The towers refer to those on the northern side of the palace built by Herod the Great for protection purposes. 2. Philo, a Jewish philosopher born in 25 BC, says, "Pilate was appointed governor of Judea. He dedicated some guilt shields in the Palace of Herod , in the holy city." This statement connects Pilate to Herod's Palace. This means that the succeeding governors would also use Herod's Palace as their headquarters. This would make sense as it was a fortress surrounded by walls, housing many soldiers. 3. Additionally, during the Byzantine Period (330 - 602 AD), this place was commemorated as the site where Jesus stood trial before Pilate. This tradition was likely built upon the belief of earlier Christians who knew the location of the trial of Jesus. This is strong evidence indicating this is the authentic site. Places of Interest 1. Herod-Pilate's Palace Complex Palace Courtyard Soldier Barracks Stone Walls from the Time of Jesus 2. Dirt Level Before Excavation of This Site In the 1970s, the city's western wall was excavated from the Jaffa Gate to the northwest corner. 3. Open Country Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 4. Gate Entrance to Pilate’s Palace 5. Steps Leading Up to the Gate Entrance to Pilate's Palace 6. Preserved Stone Pavement John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement —but in Hebrew, Gabbatha. 7. Preserved Wall of Herod the Great 8. Bema Seat – Judgment Seat John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 9. Bema Seat Stone 10. Additional Level with Stone Pavement 11. Jaffa Gate 12. Citadel of David 13. Three Towers Herod Erected 14. House of Caiaphas 15. Likely Route of the True Via Dolorosa 16. Golgotha ~ Church of the Holy Sepulchre Herod~Pilate's Palace in the Bible 1. The Wise Men from the East came here before King Herod to inquire where the Messiah was to be born. Matthew 2:1-4: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 2. Jesus was brought before Pilate outside Pilate's Palace by the Jewish leaders. John 18:28–29: Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; the palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium , so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, "What accusation are you bringing against this Man?" 3. The Jewish leaders seek the death penalty for Jesus by crucifixion. John 18:30-31: They answered and said to him, “If this Man were not a criminal, we would not have handed Him over to you." 31 So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death." 32 This happened so that the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled." 4. Pilate talks with Jesus inside his palace. John 18:33: Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, "You are the King of the Jews?" 34 Jesus answered, "Are you saying this on your own, or did others tell you about Me?" 5. Pilate comes outside his palace and speaks again with the Jewish leaders. John 18:38: And after saying this, he came out again to the Jews and said to them, “I find no grounds at all for charges in His case. 6. Pilate has Jesus flogged inside his palace. John 19:1–3: So Pilate then took Jesus and had Him flogged. 2 And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him; 3 and they repeatedly came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face again and again. 7. Pilate comes out again with Jesus to the Jewish leaders after flogging Jesus. John 19:4–7: And then Pilate came out again and said to them, "See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case." 5 Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold, the Man!" 6 So when the chief priests and the officers saw Him, they shouted, saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him; for I find no grounds for charges in His case!" 7 The Jews answered him, "We have a law, and by that law He ought to die, because He made Himself out to be the Son of God!" 8. Pilate goes back inside his palace and speaks with Jesus again. John 19:8–12: Therefore, when Pilate heard this statement, he was even more afraid; 9 and he entered the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 So Pilate said to Him, "Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?" 11 Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason, the one who handed Me over to you has the greater sin." 12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, "If you release this Man, you are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar!" 9. Pilate comes out again with Jesus and speaks to the Jewish Leaders. John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 10. Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. Faith Lesson from Herod-Pilate's Palace 1. The Jewish leaders were responsible for crucifying Christ because they were jealous of him. They were filled with selfish ambition and cared more about themselves than about God. Are we guided and motivated by jealousy and envy? Are we more concerned about our own kingdom than the Kingdom of God? 2. Pilate had supernatural warnings from God and knew that what he was doing was wrong. However, he chose to obey the pressure of people rather than choosing the fear of the Lord. What about us? Do we often do the same and yield to the pressure of others rather than do what is right? 3. Christ willingly went to the Cross, knowing that He had come into the world for this purpose. Have we received His gift of salvation by grace through faith?

See Tel Beth Shemesh and the place where the Philistines returned the Ark of the Covenant back to Israel during the days of Samuel. It was a border city between Judah and Dan that was given to the Levites. Just across the valley is the town of Zorah, where Samson lived. Some ruins and his tomb can be seen today. Down the valley was the town of Timnah, the hometown of Samson’s first wife, and the area where his girlfriend Delilah lived. Beth-Shemesh Photo Gallery Places of Interest Beth-Shemesh Introduction Welcome to Beth Shemesh. Many significant events from the Bible took place here. These are the highlights. 1. This area was the stomping grounds of Samson. Across the valley to the north, in what was the town of Zorah, is his tomb. Just a bit down the valley to the west is Tel Timnah, the hometown of Delilah, Samson's first wife. 2. Below is the Sorek Valley, one of the most important travel routes running east and west. It was in this valley that the Ark of the Covenant was miraculously returned to the Israelites by the Philistines. The rock area below is likely where the Israelites received the Ark and where they sacrificed the oxen and cart to the Lord. 3. Beth Shemesh was a town situated directly on the border between the Israelites and the Philistines, making its role crucial for the Israelites. Location 1. Beth-Shemesh lies 13 miles (21 km) west of Jerusalem and 20 miles (32 km) east of the Mediterranean Sea. It’s on Hwy. 38, about 5.5 miles (8 km) south of Hwy. 1. 2. Beth-Shemesh was the most important city in the Sorek Valley as it was a guard-city to both east-west and north-south traffic through the region. 3. It was a border city between Judah and Dan that was given to the Levites. 4. Just across the valley (north) is the town of Zorah, where Samson lived. Some ruins and his tomb can be seen today. 5. Down the valley (west) a short distance was the town of Timnah, the hometown of Samson’s first wife, and the area where his girlfriend Delilah lived. 6. Beth-Shemesh means “House of the Sun” and probably got its name from sun worship by the Canaanites. 7. Beth-Shemesh is most known as the place where the Ark of the Covenant arrived when the Philistines returned it in 1 Samuel 6. Historical Background 1. Beth Shemesh was a large, thriving city belonging to the Canaanites when the Israelites arrived in about 1406 BC. 2. The Philistines were part of the Canaanite people group who lived in the land (Gen. 21:34). They possessed iron and were the high-tech people of the day. 3. At the time of the Judges and 1 Samuel (1400-1010 AD), the Philistines had a stronghold in the coastal plain area. 4. As the Philistines gained territory, they moved inland. Beth Shemesh and the cities in the Sorek Valley were affected and became border towns between the Philistines and the Israelites. 5. Samson, who lived across from Beth Shemesh in Zorah, engaged in battle with the Philistines to liberate the area from their grasp and return it to the Israelites. 6. The Philistines worshipped the false god, Dagon, who was supposedly the father of Baalsabul, or Baal. He was a fish god of fertility, represented as a half-man, half-fish creature. 7. Samson was one of the last judges who ruled over Israel for twenty years, primarily acting as a military deliverer against the Philistines from around 1118 to 1078 BC. Places of Interest 1. Tel Beth-Shemesh Ancient Stone and Room (Likely place the Ark of the Covenant was placed while in Beth Shemesh) 5th-century AD Byzantine Monastery Underground Water Reservoir Northern Double-Chambered Gate Southern Gate Mosque Ruins Tombs Large rock where the Israelites likely sacrificed the oxen that pulled the cart after receiving the Ark of the Covenant from the Philistines. 2. Sorek Valley 3. Nahal Sorek Stream 4. Zorah Samson's Tomb 5. Tel Timnah 6. Modern Beth-Shemesh Beth-Shemesh in the Bible 1. In around 1075 BC, God gave the Israelites over to the Philistines because they had done evil in His sight. Judges 13:1: And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years. 2. God raised up Samson to begin the deliverance of the area from the hand of the Philistines (Judges 13–16). 3. The Ark of the Covenant was captured in a battle against the Philistines. This was due to judgment against the priest Eli and his two sons, Hophni and Phinehas, who all died in battle because of their wickedness (1 Sam. 4). 4. The Philistines believed they were victorious in battle because their god, Dagon, was stronger than the true God of the Israelites. As a result, the Philistines took the Ark to the temple of their god, Dagon, to honor him for the victory. 5. However, God made the false god, Dagon, fall down in worship before the Ark. 1 Samuel 5:1–4: When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. 2 Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. 3 And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. 4 But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. 6. God sent the Philistines many sicknesses as a result of possessing the Ark. So they moved it from town to town, thinking their diseases were just coincidental. 7. Finally, they realized that it was God who was behind their diseases and decided to send the Ark of the Covenant back to the Israelites. 8. The Philistines prepare to return the Ark to the Israelites in Beth-Shemesh. 1 Samuel 6:1–9: The ark of the LORD was in the country of the Philistines seven months . 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-Shemesh , then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.” 9. The Ark miraculously arrives at Beth-Shemesh. 1 Samuel 6:10–13: The men did so and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-Shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-Shemesh . 13 Now the people of Beth-Shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 10. The Israelites offer a burnt offering to the Lord in gratitude for receiving the Ark. 1 Samuel 6:14–16: The cart came into the field of Joshua of Beth-Shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. 15 And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-Shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron. 11. During the brief time the Ark was in Beth Shemesh, it was looked upon by some of the Israelites, and they were killed by God for doing so. This place can still be seen today. 1 Samuel 6:19: And he struck some of the men of Beth-shemesh because they looked upon the ark of the Lord. He struck seventy men of them, and the people mourned because the Lord had struck the people with a great blow. 12. The Beth-Shemesh area is where Philip the Evangelist witnessed to the Ethiopian Eunuch. Acts 8:26–31: Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza .” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet, Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Faith Lesson from Beth-Shemesh 1. The Israelites adopted the sinful culture of those around them and did evil in the sight of the Lord. Am I careful not to adopt the sinful lifestyles and beliefs of the culture in which I live? 2. Even though the Israelites sinned and failed to be a faithful witness to the surrounding nations, God protected His glory and showed Himself to them as the true and living God. Am I a faithful witness to my culture in living out God’s truth and reflecting His glory? 3. Do I use the miracles God has done in my life as a tool to witness and teach others who God is? 4. Like Philip, am I obedient in listening to God’s voice and sharing the gospel when He prompts me?

Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron Overview Photo Gallery Places of Interest Hebron Overview Location 1. The city of Hebron is set in the Judean Mountains about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Schechem are located on this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. Hebron is one of the most popular places in the Bible being mentioned 72 times. 2. It was inhabited by the Canaanites before Abraham and the Israelites arrived. 3. Hebron is the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 4. Located in Hebron is Machpelah, the Cave of the Patriarchs. Abraham purchased the cave and the adjoining field at full market price as a burial place for his family some 3,700 years ago. The Cave of the Patriarchs building is the second holiest site in Judaism (after the Western Wall in Jerusalem) and is also sacred to Christians and Muslims. In the cave are the tombs of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. The site was venerated throughout Israel's history, and King David, along with the other kings, preserved and protected it. Just before the time of Christ, King Herod built a massive wall around the cave in around 20 BC to preserve it and establish a memorial place for the Jews. He used the same style of stones as he did for the Temple Mount walls in Jerusalem. In order to appease the Jews, King Herod built three holy sites. These consist of: (1) this site of Machpelah (2) Mamre (just a mile or 1.5 km. north of this site), and (3) the Temple Mount and temple in Jerusalem. This building of Machpelah is the only building in Israel that has remained intact and undamaged since it was built. During the Byzantine period (324-638 AD), the building was used as a church and they erected a small basilica with a roof over part of the interior. The Muslims (638 - 1099 AD) then used it as a mosque. The Crusaders (1099 - 1263) continued to use it as a church and built the roof that exists today that covers the entire building. Today, because Abraham is a central figure in both Judaism and Islam, the Cave of Machpelah building is shared by both the Jews and Muslims. On one side of the building is a synagogue and on the other side is a mosque. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to the mountain across from Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?

The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. Pater Noster Church, originally called "Eleona," is where Jesus taught about the Lord's Prayer, end time events, and where it's believed He ascended back to heaven. Take a tour of this place and learn how to pray and walk with God in this video. Sites of interest include: Mount of Olives, Kidron Valley (Valley of Jehoshaphat), Garden of Gethsemane. Pater Noster (Eleona) Church Photo Gallery Places of Interest Pater Noster (Eleona) Church Introduction Welcome to Pater Noster Church. Pater Noster means "Our Father" in Latin. 1. This church was built over the cave where it's believed Jesus taught His disciples the Lord's Prayer, as found in Luke 11:1–4. The Crusaders discovered marble plaques on this site, on which the Lord’s Prayer was inscribed in both Greek and Hebrew. Modern archeologists have also uncovered a third plaque inscribed in Latin. 3. It's also the place where it's believed Jesus gave the famous Olivet Discourse about the end times, as found in Matthew 24. 4. We're going to enter the very cave where Jesus taught the Lord's Prayer, and even recite it there. 5. We're going to take a special walk to a place where few tour groups go, overlooking Old City Jerusalem, just like Jesus did with His disciples as He spoke the words of Matthew 24. 6. We'll be in the very footsteps of Jesus as we explore and experience this site. Location 1. The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. 2. It was first named the Church of Eleona, which means "olive grove." Then, later, in around 1100 AD, its name was changed by the Crusaders to Pater Noster Church, which means "Our Father" because it refers to the beginning of the Lord's Prayer. 3. It is part of a Carmelite Monastery, also known as the Sanctuary of the Eleona (Greek for olive grove). 4. It's believed to be the place where Christ taught about the Lord's Prayer, gave the Olivet Discourse as found in Matthew 24, Mark 13, and Luke 21, and ascended back to heaven as found in Acts 1:9-11. 5. The location of the ascension of Christ to heaven was moved to the top of the Mount of Olives (where the Chapel of Ascension is located today) around 350 AD, as it was believed to be the actual site where it actually took place. Historical Background 1. Pater Noster means “Our Father” in Latin. 2. Soon after Christ ascended back to heaven, early Christians venerated this site because of its significance. 3. Writing around 318 AD, Eusebius, Bishop of Caesarea, who was an eyewitness to this site, writes: "According to the common and received account, the feet of our Lord and Savior, himself the Word of God, truly understood . . . upon the Mount of Olives at the cave that is shown there. On the ridge of the Mount of Olives, he prayed and handed on to his disciples the mysteries of the end, and after this, he made his ascension into heaven as Luke teaches in the Acts of the Apostles." 4. Around 330 AD, a church was commissioned and built by Constantine on this site, marked by Helena, the mother of Constantine. It was one of the numerous churches constructed by Constantine, the first Christian Roman emperor. Some of these churches include the Church of the Nativity, the Church of the Holy Sepulchre, the Church of Pater Noster (formerly known as the Church of Eleona), a Church at Mamre in Hebron, a church at the Shepherds' Fields in Bethlehem, and others. The church was built in three levels on the slopes of the Mount of Olives, with stairs connecting each level. The church was built on the highest level and resembled a long, rectangular hall with two rows of columns. Its apse was on the east side, facing the rising sun. The remains of the apse can still be seen today by taking a set of stairs down into the grotto. The center level was an atrium, a colonnaded forecourt, and the lowest level was on the west side, consisting of a portico (porch) erected on six columns. Only its foundations were discovered during the excavations in the 19th century, including the crypt (cave), located under the eastern edge of the church. 5. The Byzantine church was built over a cave, which, according to tradition, was the place where Jesus taught his disciples how to pray. 6. The Persians destroyed the church in 614 AD, but the memory of Jesus’ teaching continued to be associated with it. Some of the Byzantine church remains can be seen in the backyard outside the present courtyard. 7. When the Crusaders arrived, the site was explicitly associated with the Lord's Prayer, so the Crusaders rebuilt part of the church in 1099. 8. In 1851, the remaining stones of the 4th-century church were sold for tombstones in the Valley of Jehoshaphat (Kidron Valley). 9. The site was acquired by Princess Aurelia Bossi de la Tour d'Auvergne (1809–1889) in the second half of the 19th century, and a search for the cave mentioned by early pilgrims began. In 1868, she built a cloister and founded a Carmelite convent in 1872. A convent church was erected in the 1870s. Aurélie, who had a special love for the Lord’s Prayer, decided to purchase all of these ruins, and it is here that she built a convent with a European-style cloister. Aurelie apparently heard about the plaques with the Lord’s Prayer inscribed in Hebrew, Latin, and Greek, and it seems that this inspired her to continue the tradition by building 39 more plaques, all in different languages, to be displayed on the walls of the church. Today, there are almost four times as many plaques all over the walls of this church, each one reciting the Lord’s Prayer. 10. In 1910, the foundations of the ancient church that once stood over the venerated cave were finally found, partly stretching beneath the modern cloister. The convent was moved nearby, and reconstruction of the Byzantine church began in 1915. The half-restored church has the exact dimensions as the original, and the garden outside the three doors outlines the open-air area. 11. The reconstruction was stopped in 1927 when funds ran out, and the renewed Church of Eleona remains unfinished. The French architect Marcel Favier, who was appointed to oversee the reconstruction of the ancient church, arrived in Jerusalem in September 1926. 12. The tomb Princess Aurelia Bossi prepared for herself during her lifetime stands at the entrance of the modern church. She died in Florence in 1889, and her remains were brought to the church in 1957, according to her last wish. 13. The Carmelite Cloistered Sisters oversee the current church. 14. It is very likely that Jesus prayed in this vicinity because He had just visited Mary, Martha, and Lazarus’ house in Bethany, a short distance away. 15. Jesus also regularly prayed on mountaintops, so the top of the Mount of Olives would be a natural fit. Places of Interest 1. The church has 140 large ceramic plaques containing the Lord’s Prayer in many languages. 2. The cave where it is believed Jesus taught about prayer is in an enclosed courtyard in front of the church and down a few stairs. The cave was partially collapsed when it was discovered in 1910. 3. To the left of the church's south door is an area paved with mosaics and identified as a baptistery. 4. The backyard of the church is where the original Byzantine church was located. 5. The apse of the Byzantine Church can be seen today. 6. The sarcophagus of Princess Aurelie In the year 1856 AD, an aristocratic widow named Aurélie de la Tour d'Auvergne, who had a special affection for the Lord’s Prayer, decided to purchase all of these ruins. It is here that she built a convent with a European-style cloister. She also intended to rebuild the church that once stood here, but it was never completed. 7. Bethany, the town of Mary, Martha, and Lazarus. 8. Top of the Mount of Olives 9. Old City Jerusalem The Lord’s Prayer in the Bible In the New Testament, the Lord’s Prayer is mentioned two times. The first and longer form is found in Matthew 6 and is part of the Sermon on the Mount. The shorter form is found in Luke 11 and is a response given by Jesus to a request from one of his disciples to teach them to pray as John had taught his disciples. Apparently, according to Luke 10:38-42, Jesus came to this place to pray while staying at the home of Mary, Martha, and Lazarus, who lived in Bethany, located nearby to the southeast. 1. Jesus was asked to teach His disciples how to pray. Luke 11:1–4: It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 And He said to them, “When you pray, say: Father, hallowed be Your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.” 2. Christ gave examples of how we should pray. Luke 11:5–13: Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me from a journey, and I have nothing to set before him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. 9 So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11 Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 Or if he is asked for an egg, he will not give him a scorpion, will he? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” 3. Jesus also taught about how to pray in the Sermon on the Mount. Matthew 6:5–15: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Olivet Discourse in the Bible The Olivet Discourse, as found in Matthew 24, Mark 13, and Luke 21, is believed to have occurred here. In these passages, Jesus discusses the events leading up to His second coming and what we can expect. Matthew 24:1-31 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.” 3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains. 9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will [g]betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Difficult Times Will Come 15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get things out of his house. 18 And whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather. Christ's Glorious Return 29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other. Christ's Ascension to Heaven Acts 1:9-11 And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. 10 And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, 11 and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.” Faith Lesson from the Lord’s Prayer 1. Jesus prayed regularly and was in constant communion with the Father. Do we do the same? 2. We should not pray repetitious phrases but should pray in a sincere and heartfelt manner. 3. The Lord’s Prayer is not an exact phrase we must pray, but it gives us principles of how to pray. 4. Jesus taught that we should be persistent in prayer. 5. Jesus taught that He is a good, loving Father who delights in answering prayer when it is best for us and His sovereign will. 6. Jesus taught that if we expect God to forgive us, we should forgive others as well. Do we have people in our lives we need to forgive? 7. Do we realize Christ's return will be a real event, and are we ready for His return?

An in-depth look at the Bible events, location, and discoveries of ancient Bethsaida at the El Araj site. Peter, Andrew, and Philip were from this fishing town, and then later moved to Capernaum. This new location of Bethsaida has been recently discovered, and we believe it is the true location. Et-Tell site of Bethsaida has been the traditional location, and the El Araj site of Bethsaida is the new location with the best evidence biblically and archaeologically for the location of Bethsaida. Bethsaida Overview Photo Gallery New Location Photo Gallery Traditional Location Places of Interest Bethsaida Overview Introduction Welcome to Bethsaida. Several significant events from the Bible took place here. These are the highlights. 1. Bethsaida was a fishing village with several hundred inhabitants during the time of Christ. 2. At least 3 of the 12 disciples were from Bethsaida. John 1:44: Now Philip was from Bethsaida, of the city of Andrew and Peter. 3. It was one of the three towns Jesus cursed because the people there did not believe in Him after witnessing all His miracles. 4. It was near Bethsaida, where Christ fed the 5,000. 5. Not far from Bethsaida is where Jesus walked on the water and calmed the sea. 6. Jesus healed a blind man at Bethsaida. 7. It is a natural site where you can swim in the Sea of Galilee, fish, or sit by its shore and think about all that happened here. Location 1. Currently, there are two leading candidates for the actual Bethsaida location. The first is the traditional site, which has been excavated since 1987. It sits on a hill and is located approximately 1.5 miles or 2.25 kilometers from the high-water mark of the Sea of Galilee. Since no other sites were excavated besides this first one, it became the default site. The traditional site is known as Et Tell. A number of years ago, we did a video about the traditional site because at the time, it was the only site considered legitimate. However, we have revised our position and now believe that a new site, called El Araj, is the most suitable candidate for the actual Bethsaida location. It is located at the high-water mark on the northeast side of the Sea of Galilee at the inlet of the Jordan River and fits the biblical and historical records much better. 2. We know from the Bible that Bethsaida was in a desolate, remote place with little population. Luke 9:10: The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida. 3. The northwestern side of the Sea of Galilee was densely populated in Jesus’ time, but the northeastern side where Bethsaida was located was desolate. 4. Bethsaida was a fishing village on the Sea of Galilee. In fact, its name means “House of Fishing.” 5. In John 1:44, we find that at least 3 disciples were from here: “Now Philip was from Bethsaida, the city of Andrew and Peter. ” We also know that at least Peter and Andrew were fishermen, so they lived in Bethsaida to be close to the sea. Historical Evidence Supporting the El Araj Site 1. Edward Robinson first identified the site of Et-Tell as the possible site of the Biblical Bethsaida in 1841. However, in 1888, Gottlieb Schumacher challenged Robinson’s proposed site because it was too far from the shoreline of the Sea of Galilee. He proposed that El Araj was the proper location. 2. Like Schumacher, today some archaeologists and historians like Mordechai Aviam, Steven Notley, and Marc Turnage are not convinced the traditional site of Et Tell is the actual location of Bethsaida for two main reasons: The first problem concerns the distance from the Sea of Galilee to Et Tell. It is a considerable distance away and doesn’t align with the biblical, historical, and eyewitness accounts that clearly indicate Bethsaida was located right next to the sea. The traditional site is about 100 feet, or 30 meters, above the high-water level of the Sea of Galilee. They propose that the Sea of Galilee was approximately 16 feet or 5 meters higher than the current high-water mark. It would have been impossible for the Sea of Galilee to have been 16 feet or 5 meters higher than the high-water mark. It would have covered other known towns, such as Magdala, Gennesaret, Capernaum, and the newly discovered site of Bethsaida, which existed during the time of Christ and is located right next to the high-water mark of the Sea of Galilee. A dam was built in 1930 at the outlet of the Sea of Galilee, allowing Israel to regulate the water flow. As a result, today the water level of the sea can rise higher than it could have during the time of Christ. In recent years, due to heavy rainfall, the sea has risen higher than in previous years. However, as mentioned, during the time of Christ, the outlet prevented the sea from rising higher than the high-level watermark found around the shoreline. Therefore, the traditional site of Et Tell has real problems as it is so far from the sea. The second problem concerns the scarcity of Roman archaeology at the traditional site of Bethsaida. Josephus, a Jewish historian, writes about how Bethsaida was converted into a Roman City in the first century AD and underwent urbanization. He says: "And to the village of Bethsaida [located] next to the lake of Gennesar [Sea of Galilee] Herod Philip granted the dignity of the city by [introducing] a multitude of inhabitants and other fortifications, and he called it Julias after the name of the daughter of the Emperor" (Antiquities of the Jews: 18:28). No substantial remains of a Roman settlement have been found at Et Tell. Its ruins are mainly from the time of King David and Solomon. It features an impressive six-chamber gate, a design common during the time of Solomon. Jody Magnus, from UNC, speaks about the lack of Roman ruins at Et Tell. She says: "While the iron age remains at Bethsaida, or Et Tell, are monumental and impressive, the Roman period remains are very poor, and therefore, the site does not look like an urban center." For these two main reasons, the traditional site of Bethsaida has been questioned as the true site by some. We agree, and now believe this new site of El Araj is the true location of Bethsaida. 3. This “El Araj” site is also known by the locals as a different name. They call it "Bet Habek," which means the "Habek House" and was named after a Kurdish aristocrat who lived here in the 19th to 20th century. Some of the villa's ruins can still be seen today. 4. This site of El Araj is being excavated under the leadership of Professor Mordechai Aviam from the Kinneret Institute for Galilean Archeology at Kinneret College, Israel. Dr. Steven Notley is the academic and historical director at the site. He is a professor from the New York City campus of Nyack College. Marc Turnage assists as well. The excavation process at el Araj began in 2014, when Marc Turnage organized what is known as a “shovel survey” under the leadership of Aviam Mordechai and Steven Notley. This involved digging and sifting the soil from several five-meter by five-meter squares to a depth of about a foot, or 30 centimeters. Archaeologists then collected and dated the pottery, glass, and coins they found to create a profile of the site and its settlement. It was determined that there was a settlement at el Araj over a thousand years, spanning the Roman, Byzantine, Islamic, and Crusader periods —precisely the time frame of Bethsaida, according to historical sources. More serious excavations began in 2016 and continue to the present. 5. Now let’s look at some of the evidence that supports this site of El Araj as the best candidate for biblical Bethsaida. We will first examine the biblical accounts, then the eyewitness accounts, and finally the archaeological evidence, which aligns remarkably with the Bible and historical descriptions. Biblical account: According to the Bible, Bethsaida was located right beside the Sea of Galilee, and Jesus repeatedly traveled to and from it by boat. Historical and eyewitness accounts: As mentioned, Josephus, a Jewish historian, wrote about how Bethsaida was converted into a Polish or Roman City in the first century AD and urbanized. He wrote about how Bethsaida was located next to the lake of Gennesar [Sea of Galilee], and how Herod Philip converted Bethsaida into a Roman Polis city and called it Julias after the name of the daughter of the Emperor. Pliny the Elder, a first-century Roman writer, called Bethsaida “One of four lovely cities on the Sea of Galilee.” Later, Eusebius, in 305 AD, wrote about Bethsaida. He said, “The city of Andrew and Peter and Philip. It is located in the Galilee next to the lake of Gennesar" [Sea of Galilee]. Finally, we have a key testimony recorded of Willibald, Bishop of Bavaria in 725 AD, that speaks of a church being built at this site during the Byzantine period. "From Tiberias, they went around the sea by the village of Magdala to the village of Capernaum, where our Lord raised the prince’s daughter. And from Capernaum, they went to Bethsaida, from which came Peter and Andrew. There is now a church where previously there was a house.” Evidence of this church, and a monastery, have been discovered at this site. 6. From these biblical, historical, and eyewitness accounts, we learn the following about the location of Bethsaida: During the time of Christ, the community was predominantly Jewish. Peter, Andrew, and Philip originally lived in Bethsaida. It was located right beside the Sea of Galilee. Its name means fishing village. Jesus sailed to and from it regularly. Bethsaida was converted into a Roman Polis city in the first century and urbanized. Later, a Byzantine church was built over the home of Peter and Andrew in the fourth century, and it was still visible in 725 AD, as noted by Willibald. During the Crusader Period, it was venerated and used as a sugar plantation. 7. Three main excavations are happening at this site. The main area is Area A, which began in 2014. Area B began in 2016 and is located 50 meters east of Area A. In 2019, a third area, Area C, was established, located approximately 100 meters west of Area A. 8. In summary, all the archaeological evidence points to the El Araj location as the actual site of Bethsaida. It fits better with the biblical narrative and the historical and archaeological evidence than the traditional site of Et-Tell. Archaeological Evidence at the Site of El Araj From the Jewish Settlement period, we find: Walls and plastering from the first century. Pottery Oil lamps First-century coins Stone vessels used by Jews in purification rituals. Limestone dishes and knife-pared Herodian lamps, which were only made in Jerusalem before 70 AD, provide clear indications of Jewish settlement at el-Araj. First-century homes are also found in area C. Lead fishing weights Galilean pottery Two capitals that resemble those found in use in other early Roman synagogues were unearthed. A Lioness was found, which is common in Jewish communities. From the Roman Period, we find: A key discovery from this period is a Roman Bathhouse with small tiles and mosaics. This bathhouse had an elaborate heating system and was used as a sauna. It proves Bethsaida was converted into a Roman Polis, as a bathhouse of this nature was not found in Jewish communities. The Roman Bathhouse dates back to the first century AD and confirms that the water level was precisely where the Bible indicates it would have been during Christ's time. Bethsaida and the other towns around the Sea of Galilee are on the shoreline as the Bible and archaeology describe them to be. This discovery presents even more problems for the site of ET Tell. Area C was opened in 2019 and reveals that Bethsaida was a large Roman city, as Josephus described it as Julia. A Roman coin from the reign of the Roman Emperor Nero, dating to 66 AD, was also discovered. In the fourth century AD, a Byzantine Church and monastery were built over the homes of Peter and Andrew. A 30-meter section of the Byzantine wall of the monastery was discovered. A Cross was discovered on a Byzantine vessel. The Church described by Willibald was discovered. It was quite elaborate and had mosaic floors. Individual gold-gilded glass tesserae are only found in wall mosaics of ornate churches. A Byzantine Frieze was found. The base of a chancel screen was discovered. In 2019, the excavation team stood side by side to form the outline of the Byzantine Church. In 2024, the Byzantine Church was fully exposed, and the monastery is planned to be exposed in the coming years. Lastly, a Crusader presence is also found at this site. The following items have been discovered: Sugar bowls A glass vase piece A ring, among other discoveries. At the end of the 2019 excavations, a geophysical study was conducted in the vicinity, using electromagnetic sensors operated on the ground and from a drone. The results indicate that this site is quite large, and many houses and buildings are buried, waiting to be uncovered and tell their stories. Now, regarding this site of El Araj being the actual location of biblical Bethsaida, Dr. Steven Notley says: "Every day, the argument gets stronger and stronger. You know, we are preparing, we are coming to the point where you say there's no question now. The question mark is finished, we're on the site of Bethsaida, truly." Historical Background 1. Bethsaida was a fishing village with several hundred inhabitants during the time of Christ. 2. At least 3 of the 12 disciples were from Bethsaida. John 1:44: Now Philip was from Bethsaida, of the city of Andrew and Peter. 3. Later, however, it appears that these disciples moved to Capernaum to be closer to where Jesus lived. Mark 1:21: And they went into Capernaum, and immediately on the Sabbath, he entered the synagogue and was teaching. Mark 1:28: And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. And at once his fame spread everywhere throughout all the surrounding region of Galilee. Places of Interest 1. Et-Tell site of Bethsaida – Traditional Location 2. El Araj site of Bethsaida – New Location 3. Feeding of the 5,000 4. Approximate place Jesus walked on the water. 5. Capernaum Bethsaida in the Bible 1. Philip, Andrew, and Peter were from Bethsaida (John 1:44). 2. Jesus healed a blind man at Bethsaida. Mark 8:22–25: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again ; and he opened his eyes, his sight was restored, and he saw everything clearly. 3. Bethsaida was one of the three towns Jesus cursed because the people there did not believe in Him after witnessing all His miracles. Matthew 11:21: Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 4. It was near Bethsaida, where Christ fed the 5,000. Luke 9:10–17: When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. 11 But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing. 12 Now the day was ending, and the twelve came and said to Him, “Send the crowd away, that they may go into the surrounding villages and countryside and find lodging and get something to eat; for here we are in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. 5. Not far from Bethsaida is where Jesus walked on the water and calmed the sea. Mark 6:45–51: Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night [the last watch before dawn], he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea, they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded. Faith Lesson from Bethsaida 1. Like the healing of the blind man, Jesus often heals in different and strange ways. Do we have faith and trust in God regardless of how or if He chooses to heal? 2. Christ cursed the town of Bethsaida because its inhabitants were apathetic, showed unbelief in Christ, and chose not to follow and obey Him. Are we often slow to trust and obey Christ as well? 3. Christ fed the 5,000 in the area of Bethsaida to reveal He was the true bread of life from heaven and that His Word is our spiritual food. In the same way there were 12 baskets of food left over, Christ, as our Bread from Heaven, is also abundant and overflowing in feeding us spiritual food through His Word. Are we eating daily and finding our life in the authentic Bread of Life? 4. Not far from Bethsaida, Jesus walked on the water and calmed the sea. Am I finding rest and peace in Jesus in the midst of my personal storms of life? Isaiah 26:3–4: You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the Lord forever, for the Lord God is an everlasting rock.

Megiddo was one of the most important fortified cities in Israel! The name Armageddon is derived from “Har-Megiddo,” which is translated, as “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together, mean Armageddon. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris), which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. Megiddo: Armageddon Photo Gallery Places of Interest Megiddo Armageddon & the End Times Location 1. Tel Megiddo is located about 15 miles (26 Km.) east of the Mediterranean Ocean and about 25 miles (40 Km.) southwest of the Sea of Galilee. 2. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris) which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. 3. More battles have been fought in this location than any other place in the entire world. 4. The name, Armageddon is derived from “Har-Megiddo” which is translated, “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together it is Armageddon. 5. Today, this place is called Megiddo in English. It’s located in the most fertile valley in Israel called, The Jezreel Valley.” 6. It is a "Tel," which is made up of layer upon layer of different civilizations that make up an artificial hill. 7. Tel Megiddo is made up of 25–26 layers of civilizations. 8. Today, you can see a busy highway right beside Tel Megiddo that uses the same ancient travel route that has been used for 6,000 years. 9. One of the Pharaohs, Thutmose the III, said conquering Megiddo was like conquering a thousand cities. Historical Background 1. 4000 BC: Early Settlements. 2. 2000 BC: Massive city walls were built. 3. 1800 BC: A Canaanite gate was constructed on the north side. 4. 1500 BC: The gate and walls were rebuilt. 5. 1468 BC: The city rebelled against the Egyptians with other Canaanite cities and was conquered by Thutmose III after a great battle and a 7-month siege. 6. 960 BC: New gate and walls were built by the Israelites under Solomon's command. 7. 945 BC: Pharaoh Shishak conquers the city (1 Kings 14:25). A fragment of a tablet with Pharaoh Shishak's name was found here. 8. 850 BC: King Ahab fortified Megiddo and dug a water tunnel to access water within the city walls. 9. 732 BC: The city was captured by the Assyrian King Tiglath-Pileser III. Megiddo became the capital of the Assyrian province of the Galilee. 10. 650 BC: Battle between the Egyptian Army and the Kingdom of Judah (King Josiah died in this battle). 11. 609 BC: The Egyptians replaced the Assyrians. 12. 300 BC: The city was abandoned, and the Tel was left in ruins. 13. 1918 AD: Battles between the British and the Turks in WW1. Britain gains control over Israel. 14. 1948 AD: Britain granted independence to Israel. 15. 1949 AD: Kibbutz Megiddo was established on the south side of Tel Megiddo. Places of Interest (Please See Maps Above) 1. Canaanite Gate with 4 Towers 2. Canaanite Palace 3. Israelite Gate with 6 Towers 4. Northern Horse Stables 5. Northern Palace 6. Large cut through the tel was carried out between 1903 and 1905 by Gottlieb Schumacher for the German Society for Oriental Research. 7. Canaanite Temple and Altar: Place of animal sacrifice, and possibly children, to false gods. 8. Burial Chamber 9. Public Structure 10. Four-room House 11. Grain Silo 12. Southern Palace 13. Southern Horse Stables 14. Assyrian City 15. Water tunnel dug by King Ahab to protect the water source from enemies. 16. View of the Jezreel Valley (Valley of Armageddon). Tel Megiddo In the Bible 1. King Solomon fortified Megiddo and used it for a fort of protection. He had 450 chariots stationed here. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo , and Gezer. 2. A monumental battle will be fought here and in Jerusalem at the end of the Great Tribulation Period. Revelation 16:1-21: Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God .” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!” 7 And I heard the altar saying, “Yes, Lord God the Almighty, true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. 3. Harvest of the earth in God’s winepress of wrath in Jerusalem. Revelation 14:14-20: Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city [Jerusalem] , and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [ 180 miles, 300 km.] . Matthew 25:31-34: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:46: And these will go away into eternal punishment, but the righteous into eternal life. Faith Lesson from Megiddo 1. Part of the last battle of Armageddon will be fought in Megiddo and the other part in Jerusalem. The war seems to happen simultaneously. 2. This battle will take place at the end of the Great Tribulation Period. 3. Scripture says that unless these days were shortened no life would survive. 4. The Tribulation Period will be a time when God pours out His wrath on a world who has rejected Him after all He has done for them. 5. Where will I be at this battle? Will I be fighting with Christ or against Him? 6. Water was the main source of life for every city in ancient days. These cities could be conquered when their enemies cut off their water supply. 7. God’s Word is our water source of life. Our enemy, Satan, can defeat us by cutting off our intake of God’s Word. When he can do this, he can conquer us. To stand against Satan and his attacks, am I daily drinking abundantly from the water source of God’s Word?

The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Are you genuinely saved, or is there some special calling you are sensing from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him onto our lives and make Him an accessory that we go to just when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, the judgments of God, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and how He exists to serve our needs and make us happy rather than us serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

Tel Hazor was one of the largest and most important biblical sites in the Canaanite and Israelite periods. The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that only God could have given them victory. It was on the Via Maris, north of the Sea of Galilee. Tel Hazor Photo Gallery Places of Interest Hazor Location 1. Hazor is located about 10 miles (16 km.) due north of the Sea of Galilee and just to the east of Hwy. 90. 2. It was on one of the most important travel routes called the “Via Maris,” which linked Africa and Egypt with Syria and Asia. 3. It was the largest and most strategic city in northern Galilee due to its size and location. Historical Background 1. Hazor was one of the most important cities of the Canaanites and was the head of all the northern kingdoms (Josh. 11:10). 2. It was 10 times the size of Jerusalem and totaled 200 acres (81 hectares, 200 football fields) in size. 3. The upper part of the tel is around 30 acres (12 hectares), and the lower part is around 170 acres (69 hectares). 4. What we see today of Hazor is 1/8 the size of what it once was. 5. To the north lies most of the city, which is now a farm field. 6. It’s the largest tel in Israel. 7. It’s also believed to have been the largest city in ancient Canaan. 8. It was one of three major cities of defense in Israel (Gezer, to the south, Megiddo, in the middle of the country, and Hazor, in the north). All three cities were on the Via Maris. 9. Hazor rivaled Nineveh in size and importance. 10. Hazor is mentioned 19 times in the Bible. Places of Interest 1. Israelite City Ruins 2. Israelite Walls 3. Lower City 4. Temple Tombs 5. Northern Walls 6. Canaanite Temple/Palace 7. Solomon’s Walls and Gate (archaeologists have uncovered a six-chambered gate at Hazor, which is nearly identical in size and design to gates at Megiddo and Gezer). 8. Ash layer in the Canaanite Palace/Temple 9. Canaanite Altar 10. Water System (a century after Solomon’s time, the Israelites built a massive shaft 131 ft. (40 m.) deep into the tel, reaching the water table below). 11. Israelite Fortress/Tower 12. Rooms & Buildings 13. Canaanite passage between the upper and lower cities. Hazor in the Bible The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that it was only God who could have given them the victory. 1. When Jabin, king of Hazor, heard that Joshua and the Israelites had been on a conquering rampage throughout all the southern part of the land, he gathered a host of kings in the northern part of the land to unite and fight against the Israelites. Joshua 11:1–5: When Jabin, king of Hazor , heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. 5 And all these kings joined their forces and came and encamped together at the waters of Merom [3.5 miles, 5.5 km. north of Hazor] to fight against Israel. 2. All the unified kings and soldiers believed that with their countless armies and gods, Israel would be no match for them. 3. God told Joshua and the Israelites not to be afraid because He would be with them and deliver all these kings into their hands. Joshua 11:6–9: And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. 8 And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. 9 And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. 4. After defeating all the armies, Joshua conquered Hazor and burned it with fire. Joshua 11:10–13: Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms . They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire . Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned . Evidence of the burn marks and ash layer can be seen in the Canaanite Palace at Hazor. 5. Hazor was later retaken and rebuilt by the Canaanites. God used the Canaanites to punish Israel for their disobedience to Him. Judges 4:1–3: And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin [title, not a person’s name, i.e., pharaoh] king of Canaan, who reigned in Hazor . The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 6. God used Deborah and Barak to deliver the Israelites after they repented of their sins and cried out to Him for help. Joshua 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 7. Hazor later came under the control of Israel during the period of King David and Solomon, and Solomon rebuilt and fortified Hazor, along with Megiddo and Gezer. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor , Megiddo, and Gezer. 8. . Jeremiah prophesied against Hazor due to the Israelites disobedience after David and Solomon’s time. Jeremiah 49:33: Hazor will become a haunt of jackals, a desolation forever; no one will live there, nor will a son of man reside in it. It’s amazing that this once sought-after prime location is now desolate. It shows the power of God and His proclaimed word. 9. As a result of Israel’s disobedience to God, Hazor was destroyed by Assyria in 722 BC, and the northern 10 tribes of Israel were deported. 2 Kings 15:29: In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor , Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. Faith Lesson from Hazor 1. When the Israelites obeyed God, He blessed them and made them victorious over countless kings and multitudes of soldiers. 2. When they disobeyed God, He caused them to become weak and defeated. 3. The same lesson from the Old Testament applies to us today (Rom. 15:4). When we are obedient and faithful to God, we live victoriously and receive His blessings. However, when we disobey Him, we become weak and defeated. 4. What kind of lives are we living today? Are we victorious or defeated?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. 17-day affordable tours of all the biblical sites in Israel: Jerusalem, Sea of Galilee, Jordan Valley, Baptismal Site of Jesus, Jericho, Masada, and much more. Holy Land Tour Trips to Is rael Holy Land Experience Trips of a Lifetime! The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Status of Our Holy Land Tour Trips We are leading trips to Israel and have had no safety issues. All our trips are proceeding as scheduled, with no plans to cancel future trips. Please see the videos below about travel safety in Israel. Holy Land Experience Trip s Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls. You will never be the same or read your Bible the same after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ____________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of a 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Holy Land Experience Trip May 1 ~ 17, 2026 (Includes travel to and from Israel) 17-Day Trip $5,150 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 16 ~ November 1, 2026 (Includes travel to and from Israel) 17-Day Trip $5 ,250 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip April 30 ~ May 16, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,350 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 22 ~ November 7, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,450 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. TOUR HOSTS Todd & Letsy Fink More about the Finks

It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.