Orientation help for groups traveling to Israel. What to expect, packing list, group travel dynamics, seeing the holy sites, and more. Holy Land Travel Orientation Holy Land Travel Orientation Please understand that much of what there is to see in the Holy Land is hidden from many who walk her paths. They are unseen spiritual truths, revealed only to the sensitive and spiritually inclined heart. This page is desig ned to help you get the most out of your pilgrimage in the Holy Land. The following are nine orientation se ctions we highly recommend you acquaint yourself with before departing on your Holy Land Trip to Israel: Sectio n 1: Historical Periods in Israel's History Section 2: Preparing Yourself to See the Holy Sites in Israel Section 3: How to Get the Most Out of Your Holy Land Trip Section 4 : Understanding Group Travel Dynamics Section 5: Travel Tips for Israel Section 6 : Packing List Section 7: Staying Connected While In Israel Section 8: Getting Around In Israel for Personal Use Sec tion 9 : Orientation Meeting In Israel Helpful Airport Orientation Videos Below are two helpful videos that show exactly what to expect and the process you'll need to follow for arriving and departing Ben Gurion Airport in Israel. In the arrival video, you'll see: Where to get your B2 Stay Permit. Going through the Passport checkpoint area. Proceeding to the baggage claim area. Going through customs with luggage. Exiting the airport. Getting a taxi. In the departure video, you'll see: Security checkpoints. Luggage check-in. Terminal layout, and more. Anchor 1 Holy Land Travel Orientation Section 1 Historical Periods in Israel’s History Why is it essential to understand a brief overview of the historical periods of Israel? The Holy Land is an ancient place, one of the oldest in the world. While in the Holy Land, you’ll be seeing things as old as 6,000 years. That’s old! Different periods of history will be referred to when describing Israel’s holy sites and places. Please note that at a particular site, several key events are likely to have occurred. Each event will have happened during a specific period in Israel’s history. If you can understand the different periods a little, you’ll get much more out of your experience. Please click here for the Historical Timeline of Israel Anchor 2 Holy Land Travel Orientation Section 2 Preparing Yourself to See the Holy Sites in Israel The Need to Understand What You’re Going to See It would be wonderful if the Holy Land were exactly the same as it was 2,000 years ago when Christ walked its paths, or 4,000 years ago when Abraham traversed its hillsides and valleys. However, 4,000 years is a long time, and many changes have occurred during this span. It’s hard for us to understand, but 4,000 or even 2,000 years is a long time! Because of its strategic location in the world, no other country has had as many kingdoms occupy it, or as many battles fought on its soil, as Israel. This, along with time, has led to many changes in Israel and its holy sites. The good news is that many of the biblical sites are in their natural state and appear much the same as they did when the events that occurred there took place. Other sites have had monuments, churches, or basilicas built near or on them, and are not exactly as they appeared when the events that occurred there happened, but mark the spot where they did happen. Understanding What Some of The Holy Sites Will Be Like Many of these monuments, churches, or basilicas will have a distinctly Catholic, Arabic, or Middle Eastern style. They’re very different from what we’re accustomed to seeing, and at first glance, you might find this unattractive. You also might disagree with the religious backgrounds of some of these sites and feel somewhat uncomfortable as well. In addition, you most likely will find other people visiting the Holy Land from different countries who are actually worshipping and kissing some of the adornments on these sites. On a previous trip to Israel, some members of our group found this aspect somewhat repulsive and chose not to enter specific holy sites. Because of these possible adverse reactions, we would like to provide you with a bit of background and history about how these sacred sites have been preserved so your sightseeing experience can be the best as possible during your time in the Holy Land. A Little History Even before the time of Christ and afterward, many of the holy sites were marked out and preserved. Then, about 300 years after the time of Christ, the Roman Empire (world power at that time) embraced Christianity. At that time, the mother of Emperor Constantine (Helena) was one of the first members of the royal family to convert to Christianity. Later, Emperor Constantine also did so. Helena came to the Holy Land and wanted to preserve some of the holy sites, so she had churches, monuments, and basilicas built over some of the key holy places. These included the Church of the Holy Sepulture, Church of the Nativity, Basilica in the Garden of Gethsemane, Church of the Annunciation, and others. Helena and others throughout history felt such emotion and awe at these holy sites that they wanted to honor and preserve them for future generations. The Early Church was the first to oversee these sites during this period. As the Early Church gradually evolved into what we now know as the Catholic Church, many of these holy sites came under its care. The monuments, churches, and basilicas were not always Catholic in nature, so we shouldn’t assume that they shared the same religious views at their inception. There were others as well that came to the Holy Land to build churches, monuments, and basilicas on these holy sites (Armenians, Russians, Greeks, etc.). Their hearts felt the same awe and emotion as others who came, so they, too, built on or by these holy sites to honor and preserve them. Some of these holy sites are ancient (from as old as 5,000 years), and the churches have a Middle Eastern style look. Gratefulness to Those Who Preserved the Holy Sites If it hadn't been for those who preserved the biblical sites, they would have been lost or had other buildings, roads, and infrastructure built over them. They would have been lost to the world forever. These early pilgrims felt the same awe and emotion you will feel. We certainly can’t fault them for this. Due to the numerous adornments and constructions over the centuries, it's challenging to envision how some of these sites would have appeared in their original setting. However, the years of activity and tradition at these holy sites give greater weight to their authenticity. And while we might disagree with the decorations and atmosphere of these places, we should appreciate and admire all the devotion and sacrifice made to preserve them. Some Might Find These Churches, Monuments, and Basilicas Repulsive Part of the reason some might find the places they see in Israel repulsive will have to do with a difference in religious faith. Another reason is due to a misunderstanding of style. These holy sites have a very different style than what we’re accustomed to in modern churches. Closing Thoughts 1. Entering these churches, monuments, and basilicas to see these holy sites doesn’t mean we’re in any way embracing and accepting their religious beliefs. 2. While the style, religious background, and adornments might not be to our taste, the motives of those who preserved these sites seem to be noble and honorable. As you see these sites, you will understand why these early pilgrims wanted to preserve them. 3. It’s important to note that we, from a modern mindset, have different views and tastes regarding building styles. Because to us, something 200-400 years old might seem really ancient, we need to realize that seeing something 1,500 years old has an entirely different architectural look and sense to it than what we’re accustomed to seeing. Hopefully, this info is helpful. As mentioned, on a previous trip to Israel, some individuals didn’t fully understand these concepts beforehand, and it took them a bit to grasp them. It was a self-discovery process. For this reason, this orientation and background are provided so you can get the most out of your Holy Land Experience Trip and not get bogged down in this area. Anchor 3 Holy Land Travel Orientation Section 3 How to Get the Most Out of Your Holy Land Trip How to See What Many Don’t See in the Holy Land Understand that half of what there is to see in the Holy Land is hidden from most who walk her paths. They are unseen spiritual truths, only revealed to the sensitive and spiritual of heart. Try to get as close to God as you can prior to and during your time in the Holy Land, so you can see and hear things that many don’t see during their visit there. The Holy Land is not just places and historical artifacts; it’s an experience, an experience that is spiritual in nature and eye-opening for those who can see in this realm. You Won’t Be Able to See Everything It would be great to see every detail at every holy site, but that would take months, if not years, to do. It’s important to understand that there is a lot to see and, therefore, just the highlights can be seen. You’ll be eating the frosting off the cake and won’t be able to eat the whole thing. As a result, please don’t be discouraged if you can’t spend as much time in each place as you’d wish. You’ll have to move along to see just the highlights, and if you stay too long at one place, that means you’ll be saying “No” to another. Your Trip Won’t be Perfect It would be fantastic if you could be guaranteed a perfect trip with a perfect experience, but that’s just not reality. Going to the Holy Land is undoubtedly the closest you’ll get to the “Trip of a Lifetime,” but please don’t get your hopes up so high that you’re let down and feel discouraged if it doesn’t turn out as you dreamed. Your trip won’t be perfect. Your leader and the rest of your group will probably not live up to your expectations either. The only perfect person on the trip will be you (well, maybe not exactly perfect, but pretty close to it, lol). So just prepare yourself to understand that things just aren’t going to be flawless. Trust God for Your Experience It’s also easy to have preconceived ideas of what to expect: the emotions you’re going to feel, the dreams you might have of the Holy Land, and the experience you want to have. Please try to set some of these aside and trust God to give you the experience He has for you. Don’t get everything built up so high that it would be impossible to fulfill them. Trust God to bless you and teach you what He has for you. He’s the One who’s worked everything out for you to go, and I’m certain He has special things to teach you. Trust in Him and be looking for what He has for you. And after everything is said and done, be content with what He gives you. It’s His trip, and you need to be happy with the outcome, whatever it may be. Holy Land Travel Orientation Section 4 Understanding Group Travel Dynamics Traveling with Others Part of the joy and richness of your Holy Land Experience will come from sharing it with others. Going somewhere alone is never as much fun as doing it with someone else. The impact and fullness of the experience will come alive as it’s experienced as a group rather than as an individual or couple. For this reason, you’ll want to consider a few things to make your Holy Land Experience as good as possible. Try to Think as a Group and Not as an Individual Traveling as a group is very different from traveling as an individual or couple. There will be other team members in your group, and each person needs to realize they’re part of a larger event than just themselves. The entire team will depend on one another to be punctual, courteous, thoughtful, and pleasant. Try to take into consideration that what you do affects everyone else on the team. Try to Keep Up with the Group It will be important that you keep up with the group and not linger too long seeing things during your travels. Because you’ll be seeing some really interesting things, it will be easy to get lost in these and forget that there are other things to see as well. Pleas e Be Punctual Everything from wake-up times, mealtimes, arrival times, departure times, and the sightseeing schedule for each day needs to be considered. Because you are spending a significant amount of money and taking precious time out of your busy life to experience the Holy Land, you’ll want to be as punctual as possible so that you and your team can see everything as planned. Your group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be a late person, consider getting a head start on things by starting earlier than usual so you can be on time. Please Be Patient & Courteous Be aware that sometime during the trip, you’ll likely feel tired, a bit irritated with others, or upset at something that’s happened. Do your best to overlook the faults of others and try to keep yourself in check. Also, realize that we have an enemy who will do his best to take away from our experience by using others or problems. Be alert and prayerful! Keep yourself close to God and do your best to love others, and take everything in stride. Try to Be Rested Up Before Your Holy Land Trip Because you’re going to be expending a lot of energy during the trip, try to get as rested as possible before departure. To illustrate this point, we’ll use the term “gauges” to help clarify our discussion. We all know that most of our vehicles have gauges, such as a gas gauge, a temperature gauge, and an oil gauge. Using this analogy for our bodies, we also have bodily gauges. We have physical, emotional, mental, and spiritual gauges. Before your trip, try to get your bodily gauges as full as possible. By doing so, you’ll get more out of your trip and be more joyful and patient with others. Here are a few tips for filling up your bodily gauges before trip departure: Try to scale down on your activities and output before the trip. For example, cut back on meetings, outings, get-togethers, and social events. Get plenty of sleep. Get plenty of exercise (you’ll be doing quite a bit of walking, so try to get in walking shape before the trip). Get as many of your responsibilities and commitments done ahead of time, and don’t wait until the last minute to take care of things. There will be plenty of last-minute things to do, so don’t add to them by procrastinating. Try to get packed and ready at your earliest convenience. If you need to shop for trip items, try to do so plenty of time in advance. By doing the following, you’ll start your trip with your bodily gauges full and not empty. And when you think about it, who would start a long journey with their car having an empty gas tank and little or no oil in the engine? Anchor 4 Holy Land Travel Orientation Section 5 Travel Tips for Israel 1. Get in shape physically before you go to Israel. You will be doing a lot of walking, so the better shape you’re in, the easier and more pleasant your time will be. Several months before your trip, start walking for at least 15-30 minutes a day. 2. Activate your credit/debit cards before departure to Israel. 3. Make sure your Passport is up to date and valid. It must have at least 6 months remaining before expiration (of your dates in Israel) to be valid. 4. Don’t shave your body before taking a dip in the Dead Sea. The salt and minerals will irritate your skin. 5. Don’t show public display of affection with the opposite sex, especially on the Temple Mount and Muslim sites. 6. Don’t be afraid to bargain for purchases at marketplaces. It’s expected, so take part in it. 7. Carry a water bottle and stay hydrated. 8. Pack layered types of clothing instead of heavy clothes. 9. Carry your personal items in a safe place on your person. 10. Take a good camera or video camera. 11. Please understand that smoking cigarettes is common in Israel and the Middle East. 12. Many Israelis are not religious, but secular. This might seem weird, but it’s true. 13. Carry a copy of your passport and driver's license with you. 14. Women should dress very modestly, especially when visiting holy sites. Ladies should bring a large scarf or shawl to cover themselves when necessary. 15. Men should wear hats when visiting Jewish holy sites. 16. Men should not wear hats when visiting Christian holy sites. 17. Men should not wear shorts or tank tops when visiting holy sites like churches, Temple Mount, etc. Anchor 5 Holy Land Travel Orientation Section 6 Packing List General Items Travel Bible or smartphone with Bible app Journal and pen for taking notes Plug adapter for plugging devices into the outlets in Israel. Click here for purchase options Note: The outlets in Israel are different from the States. You’ll need this adapter for plugging things in to be charged, etc. Also, electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages, such as smartphones, tablets, etc. If this is all you'll be charging, then a plug-in like this is all you'll need. Lightweight Portable Chair. Click here for purchase options Note: Chairs are optional, but you might find them handy for our Bible teachings. Charger converter needed for Israel (Needed for charging cameras and etc.). Click here for purchase options Note: Electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages. If you plan to take an item that cannot use 220 volts, then the above link is a charger converter you’ll need. Travel alarm or smartphone that has this capability Flashlight (mini) or smartphone that has this capability Camera or smartphone that has this capability Film or Storage Disks for your camera (bring plenty, because it's much more expensive in Israel) Many people find it helpful to take Ziplock baggies or small plastic containers to put their lunches in. Clothes Weather In Israel During Your Visit Sea of Galilee & Jordan Valley Sites Daytime highs: 85-95°F, 30-35 °C. Nighttime lows: 65-75°F, 18-24 ° C Jerusalem Area Sites Daytime highs: 75-85°F, 24-30 ° C. Nighttime lows: 60-70 °F, 15-21 ° C Dressing in layers is best when considering your clothes. It rarely ever rains during the time of year we visit Israel. Usually, it's warm and pleasant. Special clothing requirements apply when visiting sites such as the Temple Mount, many churches, and other religious sites. Ladies: Please bring a large scarf or shawl to cover yourself when visiting these religious sites. You must also dress modestly, ensuring that your knees and shoulders are covered. Men: You will not be able to enter many religious sites if you are wearing shorts or tank tops. Therefore, we recommend avoiding the use of these items during the day. However, they can generally be worn during your free time in the evenings if desired. General Clothing Swimsuit, beach shoes, and a plastic bag for the Dead Sea experience, if you want to get in the water Light jacket Sturdy walking shoes with traction for the many stone paths and roads you’ll traverse. FYI ~ Many of the streets are paved with stone, so it's challenging to wear shoes with awkward heels/soles on uneven pavement. Sleepwear Hat for sun protection purposes Day Pack/Back Pack (can be used as a carry-on and for travel in Israel) Ziplock bags for lunches and items you might find while in Israel. Umbrella - Small contractible type Sunglasses Other Clothing and Shoes Baptismal Site of Jesus Everyone is welcome to get baptized, regardless of whether you've already been baptized. Many folks do it just for the experience of being baptized in the same place Jesus was. If you plan to get baptized, please bring some baptismal attire (regular swimwear or casual clothes are acceptable). You may also want to bring some sandals or shoes for the water. The baptismal site has wooden steps that lead to the water, so there's very little walking you'll do in the water. The water will be cool but not cold. It should be quite warm, so you'll dry off fast and warm up quickly if you get a little cold. Also, bring a small towel or something to dry off with afterward. Hezekiah's Water Tunnel If you plan to walk through Hezekiah's water tunnel in the City of David, it is recommended that you wear shoes of some kind. The ground is somewhat rough, so you'll definitely need some foot protection. Washing Clothes in Israel Every hotel we use in Israel offers laundry service. However, most people simply wash their clothes in the sink or shower and hang them up to dry. Toiletries In Israel, most products are available. However, prices in Israel tend to be higher. The following are some reminders of items you might want to take: Shampoo/Conditioner Soap Toothbrush Toothpaste Deodorant Lip balm Razor After-shave Band-Aids Feminine items Sunscreen Tylenol/ Ibuprofen Eyeglasses/ contact lenses Any prescription medicine Money We recommend bringing approximately $300 USD for emergency use, if needed. A credit card is the best way to pay for things in Israel, as it offers the best exchange rate. However, some local vendors will not accept credit cards, so Shekels are best for that (US Dollars are also accepted by local vendors selling to tourists). Shekels can be drawn out from most ATMs in Israel. Therefore, there is no need to go to your bank to get them ahead of time. At our first hotel in Tel Aviv, an ATM is conveniently located nearby. Food & Lunches The day of arrival in Israel (unless you arrive earlier) will be a Sabbath evening . This means all Jewish stores, restaurants, and so forth will close early (usually starting around 3:00 pm). This can present challenges for eating and preparing lunch for the next day. If you will be arriving after 3:00 pm, you can eat dinner at the hotel or buy something ahead of time. Some places will be open, but very few. For the next day's sack lunch, you can either buy something ahead of time or take extra items from the breakfast buffet at the hotel (the hotel staff seems okay with this). Breakfast - The hotels will provide breakfast if desired. Some will provide dinners as well. These can be paid for when you book your lodging or at the hotels. It's ideal to eat breakfast at the hotels as it's handy. However, you can eat your breakfast at a local restaurant or prepare it yourself. Lunch - Since eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant, each trip participant will prepare their own daily sack lunch. Each day around noon, we will take a break to eat, or you can eat and snack at your leisure. Lunch items can be purchased at local grocery stores, or additional items from the breakfast buffets at the hotels can be taken (the hotels seem to be okay with this). The hotels will have refrigerators in the rooms if needed. Dinner – On your own. Enjoy the local culture as you dine at local restaurants or at the hotel, if you prefer. Note: Many people find it helpful to pack their lunches in Ziplock baggies or small plastic containers. Luggage Size & Amount We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip, so please pack only what you can comfortably lift. Documents & Items to Carry with You at all Times There are several options for carrying your money and important documents on your trip. You can use a money belt (waist-style or necklace-style) or pockets on your pants or shirt that can be buttoned and secured. Passport ~ Must not expire until 6 months after your trip. Copy of your Passport Driver's License Printed or screenshots of your payment receipts for our trip to Israel, in case you are interviewed by Israeli security at the airports (because of security purposes, Israel often interviews travelers at incoming and outgoing airports) Credit/Debit Card (make sure to activate your cards for Israel or international travel) Note: It’s a good idea to activate your debit card so you can withdraw Shekels for spending in Israel. Electronic Travel Document for Entry into Israel (ETA-IL) Travelers from visa-exempt countries (meaning they don't need to obtain a visa before arrival in Israel, but instead receive one upon landing, must obtain an ETA-IL before their planned travel to Israel. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of up to two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to Apply? Please do so no later than two weeks before the departure date of the Israel trip. However, it can be done sooner if you'd like. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay. For convenience, you may place it inside your passport. Visas Israel does not require visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a visa from before entering its country, you will need to check and verify this in advance. Anchor 6 Holy Land Travel Orientation Section 7 Internet Options While in Israel Here are some options to consider: 1. In many cases, you can use your phone in Israel if you add an international plan with your cell provider. 2. You can purchase an Israeli SIM card. A physical SIM card can be mailed to your home before departure for Israel and activated upon arrival (I believe these are only available to those in the United States and Canada; you can call to confirm). A SIM card service we use is TalknSave . 3. 3. If your phone has the capability, an eSIM card (requires no physical SIM card and is all digital) can be purchased on the Internet and activated anywhere in the world. This is the best option if your phone supports it. Again, we use TalknSave . 4. You can purchase a SIM card at Ben Gurion Airport upon arrival. Here are some links for this option: Buying a SIM Card at Tel Aviv Airport - Traveltomtom.net Israeli SIM cards | SimToIsrael | Tour Israel Jerusalem Tel-Aviv 5. Free Internet is provided in all hotels and on the tour bus. Anchor 7 Anchor 8 Holy Land Travel Orientation Section 8 Getting Around In Israel for Personal Use Public Bus Company - Egged Where will you find Egged buses? Almost everywhere. Egged is the biggest bus company in Israel. They usually operate as intercity buses, except for some cases in Northern Israel. Egged is also the main player in most Israeli cities, except for the Tel Aviv area. Their buses are completely green. Lately, they’ve also added a fleet of greyish buses. Useful Travel Apps Google Maps - This is our favorite. It has great maps in English, and you can use it to see exactly where you need to go. It also shows the live bus arrival times. Taxis Only use recognized, marked taxis in Israel. Sometimes, private people will act like a taxi service, but they are not. This can be risky. The taxis are easily recognizable with their distinct black and yellow taxi sign on their rooftops. Taxis operate 24/7. The taxi fare you will pay to whichever city in Israel you are traveling to has a legally fixed price. This will depend on the time of the day that you are traveling (after 9.15 pm, there is a surcharge of +25%). There will also be an extra charge for more than two passengers, and if you have a large amount of luggage, you may have to pay another 5-10 NIS. Taxi drivers also charge an extra 5 NIS when leaving the airport. Catching a Taxi from the Street It is still common practice to hail a taxi on the streets in Israel. There are two ways to set the price: 1. Ask the driver to turn on the meter. This is a good way to ensure you do not get overcharged. The meter will begin at a standard minimum charge and then go up from there. Drivers are also required to present you with a receipt at the end of the journey, should you ask for one. 2. Negotiate a fee with the driver before you get into the taxi. Make sure you agree on a fair price for both of you so there are no nasty surprises when you arrive at your destination. Taxi Apps In Israel Booking a taxi using an app on your smartphone is increasingly popular now. Following are several options. Yango Taxi Israel - This is an app where you can set your destination and see the estimated cost of your ride almost immediately. You can also track your ride in the App and see exactly when it will arrive. It’s an easy-to-use service that works both on Android and iOS telephones. Yango lets you book a ride with multiple destinations and can also suggest alternative pickup points to reach your destination faster and at a cheaper price. Because the price is upfront, it will stay the same, even if you are delayed by traffic. Gett - About 8,000 of Israel's 25,000 cab drivers now use Gett, an Israeli company once known as Gett Taxi. Gett Taxi app in Israel does not actually own taxis or employ drivers but simply takes a fee for introducing passengers and drivers and acting as a third party for payments. Like Yango, the system is transparent, so passengers can’t be overcharged. Also, it’s easy to pay by credit card. Uber - Uber is smaller than Yango or Gett, so response times might be a bit longer. Ordering an Uber driver costs 8 NIS from the time you get in the car, then 1 NIS for every minute you spend in it, plus 2 NIS for every kilometer. The hotels can also order you taxis if needed. Light Rail System This is a great way to travel while in Jerusalem or Tel Aviv. Transportation on the Sabbath Starting Friday afternoon (around 3:00pm) all public transportation in Israel will begin shutting down and won't resume until Saturday evening around 7:00 pm. Getting around during this time is limited to walking, or taxis. Taxis operate 24/7. Anchor 9 Holy Land Travel Orientation Section 9 Orientation Meeting in Israel Some might say that the ideal way to see and experience the Holy Land would entail being transported around in a bubble. No walking, getting tired, struggling with other people, getting too hot, cold, and so forth. However, this would in reality remove much of the experience. Walking, getting tired, and all the difficulties are part of the experience. In fact, it helps us to understand how those in the Bible lived. Even Jesus got tired and stopped at Jacob's Well to rest. Our desire is that you would have the best experience possible during your dream trip in the Holy Land. Our orientation meeting is designed to help meet this goal. We Admire You You have made many sacrifices to make this trip a reality. You have done this because you love the Lord and want to know Him and all He did in the Holy Land. Our prayer is that God will be our teacher and minister to our hearts and souls in a mighty way during our time here. Get Acquainted Time We'll begin our orientation meeting in Israel by getting acquainted. Each person is welcome to state their name and where they're from. Name Tags Each person will receive a nametag that can be worn around the neck. Please wear it every day. This way, we can identify those in our group, and you won't get mixed up with other tour groups . Device Equipment Package At our get-acquainted and orientation meeting in Israel, we will provide you with a package containing several items. Wireless audio receiver. Neck strap for wireless receiver. Receiver charger cable. Audio earpiece with cable to connect to the wireless receiver. Nametag Nametag neck strap, or clip. Charger for charging the audio receiver in Israel. The wireless receiver will allow you to hear your tour guide, Dr. Todd Fink, at all times during the tour, which will be very helpful. At the orientation meeting, we'll show you how to use them. They're simple to operate. It will be your responsibility to keep them charged. You can do this each evening so that they will be ready the next day. If you have any issues with them during the tour, we will be happy to help you. At the end of the tour, we will need all the loaned equipment returned, except your nametag and holder. They're yours to keep. Please return your equipment in the original plastic ziplock bag in which it was received. Thank you. Lunches Since eating out is expensive and time-consuming in Israel, and we won't always be close to a restaurant, each person will need to prepare their own daily sack lunch. You can eat on the tour bus as we travel between sites. In Jerusalem, when we're not on the tour bus, we'll stop around noon to eat. Lunch items can be purchased at local grocery stores, or extra items and leftovers from the breakfast buffets at the hotels can be taken. The hotels will have refrigerators in the rooms if needed. Stay Hyd rat ed Water is the best way to stay hydra ted. Soda and most other drinks do not hydrate you; instead, they cause you to go to the bathroom more frequently. Many bathroom stops can significantly slow down our tour schedule. So, it's essential to stay hydrated with the best means possible, which is water. Bottled Water on the Tour Bus Bottled water is available on the tour bus for $1.00 USD per bottle. It is located at the front of the bus. Visiting the Tour Sites Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you'll have approximately 20 minutes to use the restroom and purchase souvenirs if desired. We'll tell you what time the tour bus will be departing. Dress Attire at the Tour Sites When visiting churches, synagogues, Muslim sites, and the Temple Mount, please dress modestly. Ladies can take a light shawl if needed. Long capris for ladies are acceptable. Everyone should be covered well below their knees. Bathroom Breaks You will have plenty of opportunities to use the bathrooms, but we will not be able to stop every time someone needs to use a bathroom. Stopping all the time can significantly slow down our trip and possibly cause us to miss some sites due to time constraints. As mentioned above, stay hydrated, but avoid drinking excessive fluids to prevent frequent trips to the bathroom. Also, it is easy to leave some folks behind in the bathrooms when touring the sites. If you don't have a travel companion, it would be helpful to find one and use the buddy system so you are not left behind. No Bathrooms on Tour Buses in Israel Israel doesn't allow any bathrooms on any buses in Israel. This is to prevent the discharge of sewage into unauthorized areas. Therefore, you will not have access to bathrooms on our tour bus. Video Filming As most of you are aware, we have a large YouTube Channel where we publish videos of the Bible in the Holy Land. In fact, most of you found this Israel tour trip through these videos. We will have our cameras rolling most of the time to gather more material for future videos. We are grateful for your understanding and consideration of this ministry to the Lord. We hope you will continue with everything as usual and consider it a blessing to be used by the Lord through these videos. Also, as w e tour the sites, please feel free to video, take photos, and so forth of our talks and teachings for your own use as well. We'll try to move slowly through the sites so you'll have plenty of time to capture your memories. Understanding Some of the Sites Some of you might not agree with the religious background of some of the churches we enter. Please understand that simply entering a church doesn't mean we are endorsing or agreeing with its views. These churches have preserved these sites over the years, allowing them to be seen today. We Won't Be Able to Wait in Long Lines at Some Sites The Church of the Nativity sometimes has long lines to enter the grotto area where Jesus was born. The wait can be several hours. If there is a long line, we'll still be able to see everything else in the church, just not the grotto. We'll see the grotto from the outside and look down into it, but not enter it. This is similar to the Church of the Holy Sepulchre. To enter the tomb where Jesus was buried, one often encounters long lines as well. We'll still see everything else in the church, just not enter the tomb. We'll see the tomb from the outside and take a look inside, but not enter it. As mentioned, visiting the grotto of the Church of the Nativity and the tomb at the Church of the Holy Sepulchre can take several hours. If they are truly important to you, you will need to make arrangements to see them on your own. If we waited in the long lines, we would have to eliminate other sites on the tour schedule. Pass Along Directions While in crowded areas, please pass along turn directions so those behind you know where to go. Fro nt Seats on the Tour Bus Please save the first two rows of seats on the bus for Holy Land Site staff. We'll need space for camera equipment and other items. Thank you for your understanding. Tour Bus Departu re & Arrival Times From the Hotels We will meet in the main hotel lobby each day at 7:15 a.m. Then, we will leave the lobby promptly at 7:30 a.m. to board the tour bus. Unfortunately, we will not be able to search for late people, so it will be each person's responsibility to be on time. We have a schedule, and the bus will depart promptly at the indicated times . Thank you for your understanding. Return Time to Hotels Our goal is to return to the hotel we're staying at each day by 5:00 p.m. This will give you plenty of free time in the evenings to do as you please . Hotel Transfer Days When we change hotels, please prepare all your luggage for transportation. Please give yourself extra time to have your luggage with you when we depart the hotel lobby at 7:30 a.m. We suggest packing your luggage and getting everything ready the night before, so you're all ready for the next day. Also, check your rooms carefully when transferring to a new hotel. If you leave something behind, the tour bus won't be able to return to get it. We're sorry, but you'll have to make your own plans for this. When loading the tour bus with your luggage, anything for the day that you don't need should be stowed in the luggage department under the bus. Anything you need for the day for touring the sites, etc., you can take on the bus with you and stow above or under your seats. We Will Be Treating You As Responsible Adults Everyone will be responsible for being on time and ready to leave the hotels and sites we visit. We won't be able to search for you to make sure you're on the bus or ready to go at departure times. Again, we have a schedule, and the bus will depart promptly at the indicated times. Thanks again for your understanding. If You Miss the Tour Bus If, for any reason, you miss the tour bus, you will need to take a taxi to the next stop on the tour, where we will be. Our itinerary can be found on our website. Please Be Punc tual Your experience, along with everyone else in the group, will be so much better if each person is punctual. Our group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be late, consider getting a head start on things by starting earlier than usual so you can be on time. Tour Trip Itinera ry If you don't have Internet service when you're away from your hotel, it would be wise to download the tour trip webpage to see the itinerary in case you are late and miss the tour bus. Digital Maps of Daily Trip Itinerary On the website trip itinerary, you will find a link to a Google Map Directory of the route and sites we'll visit each day at the bottom of each day's itinerary. Souvenirs & Purchases We will be somewhat limited as to how long we can shop for souvenirs. There is always a tension between shopping and seeing sites. If too much time is spent shopping, we might have to eliminate visiting a site from that day's agenda. During your free time (especially in Jerusalem), you can shop till you drop, so you might want to save your heavy shopping until these times. If you do see something at a site you must have, please make your purchases quickly so we can move along and see all the sites on the agenda for that day. At the end of each tour site, we will tell you what time the bus will depart. If you miss the bus, you'll need to get a taxi to our next stop. Unfortunately, we cannot search for each person who is late, so it's your responsibility to be on time. In Israel, everyone would like to sell you something. We can't stop the tour if you want to make a purchase. If you do make a purchase, you will need to find a way to catch up with the rest of the group. This is especially challenging while in Old City Jerusalem. Almost every vendor will try to stop you. Just smile and walk on. Please don't start talking to them, or you'll get left behind. They are professionals at starting a conversation with you to get you inside their stores. You will have plenty of free time to purchase items in Old City Jerusalem after each tour day ends. We do not endorse or promote any vendor attempting to sell you souvenirs. Sometimes they might use our name to earn your confidence. Some might even show up at the hotels attempting to sell you items. You are welcome to buy things from them if you wish, but just know we are not promoting or behind this in any way. Internet Service While In Israel If you don't have Internet access through your phone service, free Wi-Fi is provided at each hotel where we will be staying. The tour bus also has free Internet service. Touring In Jerusalem This will be slightly different than most places as we'll be on foot often. Be sure to stay with the group. We will use bathrooms along the way as needed. Please don't wander off, or you might get separated from the group. Volunteers to Carry Our Tour Group Flag In many cases, it's nice to have our group's small flag so everyone can see where the group begins. If you would like to help out, just let us know. We would be grateful for the help. Stay Toget her As We Tour It will be essential to stay together as a group while touring the sites. This way, you'll stay within range of the audio devices, allowing you to hear the talks clearly and avoid getting lost. Please don't be a straggler or lag behind. Please Don't Block Walkways As We Tour Be mindful not to block walkways, aisles, or other areas. We want to be courteous and not cause others problems trying to get around or through our group. The Use of My Bible Over the years, I have come to rely on my cell phone for Bible teaching because of its convenience and ease of use. However, because I'm known in all our videos to be holding my Bible, I now put my cell phone in my Bible when teaching. When to Ask Questions During the site introductions and during the Bible teaching times, please refrain from asking questions. Otherwise, please feel free to ask any questions you may have. Shekels for Using Some of the Bathrooms Some bathrooms require a few Shekels to use. If possible, have a few Shekels for this (you can withdraw them in Israel at an ATM). We will cover this for you if you don't have any Shekels. Take Photos on Your Phone & Make Copies of Your Passports & Identification If you lose any identity documents, it's a good idea to take photos of them on your cell phone and make copies to carry with you. Transportation on the Sabbath Starting Friday afternoon (around 3:00 pm), all public transportation in Israel will begin shutting down and will not resume until Saturday evening, around 7:00 pm. During this time, transportation options are limited to walking or taking taxis. Taxis operate 24/7. This is a Bible Study Tour This tour will be equivalent to a year of Bible college. You will be immersed in the Bible daily. Please don't grow weary of all the Bible teachings throughout the trip. Soak it in and allow God to transform your life. Farewell Dinner On the last day of the tour, we will have a Farewell Dinner at 5:30 pm in the dining room of the Prima Park hotel in Jerusalem. Everyone is invited to join even if you are staying at a different hotel. For those staying at the Prima Park hotel, you will most likely receive a free dinner voucher. This is to be used for the Farewell Dinner. Please save it in a safe place. Just Call Me Todd While the Lord has blessed me with several Bible degrees , please just call me Todd. I am your humble servant and nothing more. All that I am is due to God's grace and work. Without Him, I am nothing. Emergency Contact s During Tour Hours Joel Fink: joelfink27@gmail.com 1-541-603-4770 USA After Tour Hours Todd Fink: holylandsite.com@gmail.com 1-541-603-0881 USA

See the miraculous events of the Exodus route the Israelites took from Egypt, the location of the Red Sea Crossing, and the location of Mt. Sinai in Arabia. Places of interest include 1. Egypt 2. Goshen 3. Suez Finger of the Red Sea 4. Traditional Red Sea Crossing Place 5. Sinai Peninsula 6. Aqaba Finger of Red Sea 7. Nuweiba Beach 8. Saudi Arabia Beach 9. Red Sea Crossing 10. Marah 11. Elim 12. Magna Oasis 13. Wilderness of Sin 14. Caves of Jethro 15. Rephidim 16. Mount Sinai The Exodus, Red Sea Crossing, & Mt. Sinai Photo Gallery Places of Interest The Exodus, Red Sea Crossing, & Mt. Sinai Location 1. For many years it was believed that the Israelites crossed the Suez finger of the Red Sea just southeast of what is now Cairo, Egypt. However, there are no deep bodies of water in these areas but just shallow marshes and lakes. For this reason, the biblical account of this astounding miracle has been attempted to be discredited or erased altogether by liberal scholars. 2. Many recent archeologists and scholars now believe the Israelites crossed the Red Sea at the Aqaba finger of the Red Sea and that Mount Sinai is in Midian, which is part of modern-day Saudi Arabia. Historical Background 1. God called Abraham and promised him He would make a great nation out of his offspring. Abraham obeyed and left everything to follow God. 2. Abraham birthed Isaac, who birthed Jacob, who birthed 12 sons. God changed Jacob’s name to Israel. 3. Jacob and his 12 sons moved to Egypt according to God’s sovereign plan (about 70–75 total people). 4. The Israelites spent 430 years in Egypt (30 years as free people under Joseph and 400 years as slaves). During this time, they grew into a nation of around 2.5 to 3 million people. 5. God performed a miraculous deliverance of the Israelites from Egypt by performing 10 amazing miracles. 6. The last miracle, known as the Passover, happened when God killed the firstborn of all the Egyptians who did not put the blood of a lamb over the doorposts of their homes. Places of Interest 1. Egypt 2. Goshen 3. Suez Finger of the Red Sea 4. Traditional Red Sea Crossing Place 5. Sinai Peninsula 6. Aqaba Finger of Red Sea 7. Nuweiba Beach 8. Saudi Arabia Beach 9. Red Sea Crossing 10. Marah 11. Elim 12. Magna Oasis 13. Wilderness of Sin 14. Caves of Jethro 15. Rephidim 16. Mount Sinai The Exodus, Red Sea Crossing, and Mount Sinai in the Bible 1. How many Israelites left Egypt and crossed the Red Sea? Exodus 12:37: Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. Using the number of 600,000 men only, we can estimate that there were probably 2.5 to 3 million Israelites. 2. How many Egyptian soldiers were chasing them? Exodus 14:6–7: So he made his chariot ready and took his people with him; 7 and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them. According to Josephus, a historian writer, there were 50,000 horsemen and 200,000 footmen, all armed. 3. Did the Israelites cross the Red Sea by Egypt? It has been generally believed for many years that the Israelites crossed the Suez finger of the Red Sea just east of Cairo, Egypt. However, the sea is not very deep there so many have discredited the biblical miracle by claiming the Israelites crossed in shallow marshes of water. It should be noted that over the years, no archaeological evidence has supported this Red Sea crossing location. It also would have been virtually impossible for such a large army to drown in the shallow lakes and marshes in this area. 4. Over the past several decades, substantial archeological investigation shows convincing evidence for a different location for the Red Sea crossing. The new location places the crossing at Nuweiba Beach on the Aqaba finger of the Red Sea about 40 miles (64 km.) south of Eilat, Israel. 5. God said he brought the Israelites out of Egypt on the very same day they left. Exodus 12:51: And on that same day the Lord brought the sons of Israel out of the land of Egypt by their hosts. The Red Sea crossing happened after they had left Egypt. The border of Egypt at that time was the Suez finger of the Red Sea. Any place the Israelites would have crossed the sea in this area they would still have been in Egypt and not outside of it. 6. The Suez finger of the Red Sea is about 72 miles (116 km.) south of Goshen (place where the Israelites lived and departed Egypt). However, the land directly east of Goshen is dry and easily crossable. The Israelites had exited Egypt on the same day they left. The route directly east of Goshen would have allowed them to leave Egypt on dry ground. Afterward, they would have been in the wilderness of Sinai, which fits well with the biblical narrative, as we will see in the next point. 7. Scripture strongly indicates that the Israelites traveled a long time through a wilderness before crossing the Red Sea. Exodus 13:18-22: Hence, God led the people around by the way of the wilderness to the Red Sea ; and the sons of Israel went up in martial array from the land of Egypt. 19 Moses took the bones of Joseph with him, for he had made the sons of Israel solemnly swear, saying, “God will surely take care of you, and you shall carry my bones from here with you.” 20 Then they set out from Succoth and camped in Etham on the edge of the wilderness. 21 The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night . 22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. These verses clearly reveal that the Israelites walked a long way traveling both day and night through a wilderness before crossing the Red Sea. Because the miracle of the Red Sea crossing happened several days after the Exodus, it couldn’t have happened at the Suez finger of the Red Sea because Goshen is just 20 miles (32 km.) from the sea, a distance of just a few hours walk. Moreover, between Goshen and the believed traditional crossing place of the Red Sea is not a wilderness. The Sinai Peninsula is a wilderness that would fit the biblical narrative of the Israelites traveling by day and by night before crossing the sea. Research shows that a person could cross the Sinai Peninsula in 3 days traveling day and night at a normal walking pace of just 3 or so miles an hour. Scripture also says that there were no feeble ones among them and that God carried them supernaturally on eagle’s wings during their exodus. These factors provide more evidence that the Israelites could have easily crossed the Sinai Peninsula and arrived at the Aqaba finger of the Red Sea at Nuweiba Beach. Meaning of Yam Suph Now the reason some believe that the Israelites crossed the Sea close-by to Egypt is because of how the Hebrew words Yam Suph, and specifically, Suph is translated. The translation of the word Yam means sea, or large body of water, and Suph mainly means end, edge, shoreline, red, and a few times as reeds. Therefore, some believe the Israelites crossed just east of Egypt because there are many shallow waters with reeds there. However, the words Yam Suph together are mentioned 24 times in the Old Testament, with 7 of them referring to specific locations which are around the Aqaba finger of the Red Sea and not by Egypt. For example, in Exodus 23:31, the word is used to describe the boundary of Israel going from the Aqaba northern tip of the Red Sea by Eilat to the Sea of the Philistines which would be the Mediterranean Sea. In 1 Kings 9:26, Yam Suph refers again to the northern tip of the Aqaba Finger of the Red Sea and is where Solomon had a fleet of ships stationed at Eloth, which is modern-day Eilat. Therefore, the term Yam Suph does not only mean reeds and refer to the area east of Egypt. The term is mainly used of the Aqaba finger of the Red Sea. Taking this into account, the Aqaba Finger of the Red Sea is referred to as Yam Suph as well in the Bible. 8. There has been found in the Aqaba finger of the Red Sea at Nuweiba Beach amazing evidence of coral growth on objects that look like old chariot wheels, axles, etc. These same objects have also been found on the shore across from Nuweiba Beach on the Saudi Arabian side of the Red Sea. Coral doesn’t grow in sandy areas and must have some object to grow on. The Red Sea is very sandy from Nuweiba Beach to the Saudi Arabian shore, so there’s no reason coral would grow in this area unless there were foreign objects for it to grow on. 9. Nuweiba Beach is very large and could have easily accommodated the 3 million or so Israelites. The beach at Nuweiba is large, flat, and sandy, a perfect place for the 2.5 to 3 million Israelites to camp. 10. The ocean floor of the Red Sea by Nuweiba Beach gradually goes down and then gradually goes up to the shore of Saudi Arabia. Just north or south of this area, there are deep impassible ravines on the ocean floor. The Nuweiba Beach location is the only place on the Aqaba finger of the Red Sea that would have allowed the Israelites to cross. It seems reasonable to suggest that God, in His sovereignty, divinely created this sandy, gradual crossing place for the Israelites to use for this magnanimous miracle. The maximum depth of the ocean floor at this crossing place is about 2,500 ft. deep (762 m.). This fits the biblical narrative that God divided the “mighty waters” of the sea. Exodus 14:29: But the sons of Israel walked on dry land through the midst of the sea , and the waters were like a wall to them on their right hand and on their left. Exodus 15:10: You blew with Your wind, the sea covered them; They sank like lead in the mighty waters . Isaiah 51:10: Was it not You who dried up the sea, the waters of the great deep ; who made the depths of the sea a pathway for the redeemed to cross over? The shallow lakebeds and marshes by Egypt were certainly not waters of the great deep. 11. Solomon referred to the Aqaba finger of the Red Sea, and archaeological discoveries have found two pillars he erected on each side of the Red Sea crossing. 1 Kings 9:26: King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth [modern-day Eilat] on the shore of the Red Sea , in the land of Edom. At Nuweiba Beach, and on the beach of Saudi Arabia across from Nuweiba Beach, are pillars Solomon erected marking the crossing of the Red Sea by the Israelites. 12. When the Israelites arrived at the location of Nuweiba Beach, they were certainly hemmed in as Scripture says. Exodus 14:1–3: Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea , in front of Baal-zephon; you shall encamp facing it, by the sea . 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in .’” The landscape at Nuweiba Beach is unique and mountainous and would fit the biblical narrative. 13. As a result of being hemmed in and threatened by the Egyptian army, the Israelites cried out to Moses in anger and desperation. Exodus 14:13-14: But Moses said to the people, “Do not fear! Stand by and see the salvation of the Lord which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. 14 The Lord will fight for you while you keep silent.” 14. Then the hand of God performed one of the greatest miracles ever recorded in Scripture. Exodus 14:15-31: Then the Lord said to Moses, “Why are you crying out to Me? Tell the sons of Israel to go forward. 16 As for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land. 17 As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen. 18 Then the Egyptians will know that I am the Lord, when I am honored through Pharaoh, through his chariots and his horsemen.” 19 The angel of God, who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them. 20 So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus, the one did not come near the other all night. 21 Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided. 22 The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left. 23 Then the Egyptians took up the pursuit, and all Pharaoh’s horses, his chariots and his horsemen went in after them into the midst of the sea. 24 At the morning watch, the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion. 25 He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.” 26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the Lord overthrew the Egyptians in the midst of the sea . 28 The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained. 29 But the sons of Israel walked on dry land through the midst of the sea , and the waters were like a wall to them on their right hand and on their left. 30 Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses. The entire Egyptian army drowned in the sea, and if the army was around 250,000, this couldn’t have happened in the shallow marshes east of Egypt. So it had to occur in a wide and deep body of water. 15. After crossing the Red Sea, the Bible says the Israelites then traveled to Mount Sinai. Does the location of Mount Sinai in Saudi Arabia, which was biblical Midian, fit the biblical narrative? When Moses fled to Egypt, to save his life, Scripture says he went to Midian. Exodus 2:15: When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian , and he sat down by a well. Midian is in Saudi Arabia, not in the Sinai Peninsula. Galatians 4:25: Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. When God appeared to Moses in a burning bush at Mount Sinai, God said that Moses would bring the people out of Egypt and worship at the same Mount Sinai (also known as Mount Horeb). Moses was in Midian when this event occurred, so it seems very convincing that Mount Sinai is in Midian. Exodus 3:1–2: Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian ; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God . 2 The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. Exodus 3:12: And He said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain .” 17. Evidence from the places the Israelites camped on their way from the Red Sea crossing to Mount Sinai supports Mount Sinai's location in Midian. Location of Elim Exodus 15:27: Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters. The location of Elim has been identified in Saudi Arabia, about 26 miles (42 km.) south of the Red Sea crossing. Magna Oasis We then find in Numbers 33:10 that the Israelites then journeyed from Elim and camped by the Red Sea. Now we have strong and convincing evidence of where Elim is so taking into consideration the geography of the land, the most obvious place would have been south of Elim a bit at the modern-day location of Magna Oasis by the Red Sea. You can see that this is a large area with plenty of water that would fit the biblical requirements for this place. There is also a well here called by the Saudis as the well of Moses. Wilderness of Sin From the Israelites’ encampment by the Red Sea, which we believe is modern-day Magna Oasis, Numbers 33:11-14 tells us they traveled to the Wilderness of Sin. Now the name Wilderness of Sin does not refer to something sinful but is just a name. It says: And they journeyed from the Red Sea and camped in the wilderness of Sin. It appears they backtracked to Elim and then went to the Wilderness of Sin from there. Exodus 16:1-3 provides the details: Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. 2 But the whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. 3 The sons of Israel said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger!” At the encampment at the Wilderness of Sin, several major events would take place. Because the Israelites grumbled against God, He supernaturally gave the Israelites Manna; of which they would eat until the day they entered the Promised Land some 40 plus years later. He provided quail, of which they became sick on, and then He instituted the Sabbath Day. Caves of Jethro There are caves named after Jethro the Midianite (Moses’ father-in-law) that have been found by the route the Israelites took from the Red Sea crossing to Mount Sinai. This shows that Jethro lived in this area and that it was the land of Midian at that time. Split Rock at Rephidim Exodus 17:1: Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim , and there was no water for the people to drink. Exodus 17:6: Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it , that the people may drink.” This rock at Rephidim is believed to have been found. It is a large rock that is split from top to bottom and shows water grooves where massive amounts of water ran down from it. 18. Evidence for the location of Mount Sinai in Midian. 1. Large area to camp at the base of the mountain. Exodus 19:2: When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. 2. Burnt top of the mountain and surrounding mountains. Exodus 19:18: Now Mount Sinai was all in smoke because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 3. Plateau partway up the mountain where the seventy elders could have worshiped while Moses continued up the mountain. Exodus 24:1: Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and you shall worship at a distance. 4. Altar of Moses at the base of the mountain. Exodus 24:4: And Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [b]at the foot of the mountain with twelve memorial stones for the twelve tribes of Israel. 5. Speaking platform partway up the mountain. Exodus 24:3: Then Moses came and reported to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!” 6. Golden Calf Altar. Exodus 32:1: Now when the people saw that Moses delayed to come down from the mountain, the people assembled around Aaron and said to him, “Come, make us a god who will go before us; for this Moses, the man who brought us up from the land of Egypt—we do not know what happened to him.” 7. Streams of water and dry lakebed at the base of the mountain. Exodus 32:19-20: And it came about, as soon as Moses approached the camp, that he saw the calf and the people dancing; and Moses’ anger burned, and he threw the tablets from his hands and shattered them to pieces at the foot of the mountain. 20 Then he took the calf which they had made and completely burned it with fire, and ground it to powder, and scattered it over the surface of the water and made the sons of Israel drink it. 8. Wells at the base of the mountain. 9. Massive graveyard close by to the mountain. Exodus 32:27-28: And he said to them, “This is what the Lord, the God of Israel says: ‘Every man of you put his sword on his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.’” 28 So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day. 10. Cave of Elijah at the mountain. 1 Kings 19:8-9: So he arose and ate and drank, and he journeyed in the strength of that food for forty days and forty nights to Horeb, the mountain of God. 9 Then he came there to a cave and spent the night there; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” 11. Artifacts found in the area. Items like a menorah drawing, writings, and footprint drawings all give further evidence that the Israelites were in this area. 12. This area is a designated archaeological site by the Saudi government. Today, sections of the area, along with the mountain, are fenced off by the Saudi Arabian government and designated as archeological sites. However, there are no excavations permitted on them at this time. Other Evidence from ancient historians. Several Jewish documents dating 600 years before Christ locate Mount Sinai in Midian, and Philo and Josephus (Jewish historians) also locate Mount Sinai in Midian of Arabia. Faith Lesson from the Exodus, Red Sea Crossing, and Mount Sinai 1. The miracles of the Exodus, Red Sea Crossing, God’s supernatural leading of the Israelites, and all that happened at Mt. Sinai, are massive miracles that reveal God’s glory and greatness. 2. They teach us deep theological truths that God wants us to believe and embrace. Truths like God’s greatness, ability to help and rescue us out of our sin and problems, how God is able to provide for us, protect us, and lead us are foundational concepts these miracles communicate. 3. God wants us to believe them instead of doubting and trying to explain them away, or believe they happened by natural means, as many liberal scholars attempt to do. 4. God calls unbelief a sin in His Word, the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. 5. While the miracles of the Exodus, Red Sea Crossing, and the events that happened at Mt. Sinai are massive in size, they are tiny in comparison to God’s greater miracles of creating everything that exists, giving life to everything that exists, and sustaining everything that exists. Acts 17:27 says: He [God] is not far from each one of us; for in Him we live and move and exist. It is God who gives life to our bodies and spirits and is allows us to live, move, and exist. 6. When I listen to liberal theologians explaining away the miracles of the Exodus, Red Sea crossing, events at Mt. Sinai, and so forth, I can’t help but think that if God was to remove His sustaining power from their lives they would cease to exist in the very moment they are speaking and denying God’s power. 7. God was deeply grieved with the Israelites who doubted His power and ability on many occasions. He can also be deeply grieved with us today when we do the same. 8. Unlike Moses, who tried to fulfill God’s promise in his own strength and wound up killing an Egyptian, we should wait on God’s timing and not force things when they don’t happen as we think they should. We should never have to do evil or manipulate things in fulfilling God’s will for us.

The true location of the Garden of Eden is somewhat uncertain. However, we believe the evidence leads to just north of the Persian Gulf. The Genesis account describes Eden as located at the conjunction of four major rivers, two of which exist today: the Tigris and the Euphrates. Garden of Eden Location Garden of Eden Location The Garden of Eden is described by the Book of Genesis as being the place where the first man and woman, Adam and Eve, were created by God and lived until they fell and were expelled. The Hebrew meaning of Eden is pleasure and delight. It was heaven on earth at that time. The Garden of Eden is the first location mentioned in the Bible (Genesis 2) and is the backdrop for one of the most iconic stories of the Bible. Whether or not you believe this to be true history or a purely symbolic or legendary account, it seems undeniable that the Bible treats the Garden as a real place. Was the Garden of Eden a Real Place? We believe the Garden of Eden was a real place that existed at the beginning of creation. Its location is given in stark detail, along with the story of Adam and Eve. Even Jesus affirmed its reality on a number of occasions. This validates its reality and existence substantially. Matthew 19:4-5: He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh?'" This is a direct reference to Genesis 2:24: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. We also believe God is the Author of Scripture, so we take the Genesis account literally and as inspired writing by God. Additionally, all the places mentioned about the location of the Garden of Eden are real places as well. Many of which can be found even today. Why Has the Garden of Eden Been Difficult to Locate? The main reason it has been difficult to locate is because of the transaction of the Hebrew in Genesis 2:10. Some Bible translations make it seem there is one river flowing out of the Garden that forms four other rivers. Other translations make it sound like there is one river but mention four headwaters. The Hebrew in this text is somewhat vague. We'll address this issue first because when it's understood, it makes the location much easier to locate. In fact, it makes it very easy to locate. Let's look at a few translations of Genesis 2:10 to understand better what this might mean. English Standard Version A river flowed out of Eden to water the garden, and there it divided and became four rivers. New American Standard Bible Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. New International Version A river watering the garden flowed from Eden; from there it was separated into four headwaters. New King James Version Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. King James Bible And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. We notice here that some of the translations mention four river heads. The Hebrew in this verse allows the understanding of four rivers making one river instead of one river turning into four. This is why the word "heads" is used in some translations. In the Anchor Bible Commentary of Genesis, E.A. Speiser explains this meaning. He says, "In verses 10 (see Notes) the term 'heads' can have nothing to do with streams into which the river breaks up after it leaves Eden, but designates instead four separate branches which have merged within Eden." In other words, instead of one main river becoming four separate rivers in Eden, four rivers become one in Eden. The mention of four river heads designates this. The river heads are what flow into one river so that in Eden, four rivers become one, and then the one river flows. Speiser continues, "There is thus no basis for detouring the Gihon to Ethiopia, not to mention the search for the Pishon in the various remote regions of the world." In other words, the Gihon and Pishon Rivers are going to be located in the same area as the Euphrates and Tigris Rivers. In his book, "On the Reliability of the Old Testament," K.A. Kitchen also holds this view. When conveying the point that instead of one river becoming four, four rivers (headwaters) became one. He says, "This is a 'snapshot' -type view taken looking out from where the single stream entered the grade, and looking back just upstream to the point where the four 'head' rivers came together to form the single stream that entered the garden" (Pages 428-429). Therefore, Kitchen also believes the Hebrew in Genesis 2:10 refers to four rivers becoming one, not one river becoming four. Additionally, in ancient Hebrew, the word "head" didn't necessarily refer to the beginning of a river, but rather, it indicated a place where a river intersected with other bodies of water. It should also be mentioned that nowhere on earth can there be found one river that turns into four. There is also no point where the Euphrates and Tigris Rivers (whose locations are very well known today) have a point where one river turns into two. The idea of one river turning into four rivers contradicts how water tributaries function. They always go from smaller rivers merging with larger rivers and growing until they empty into some ocean. The idea of larger rivers turning into smaller rivers just doesn't happen. So, I believe the best understanding of Genesis 2:10 is that four rivers joined together in the Garden of Eden to make one river. When we understand this, then the location of the Garden of Eden becomes much easier. It Appears Genesis Was Written from a Post-Flood Perspective This seems to be the case because all the locations in Genesis are mentioned and known throughout the Bible after the flood. With this being the case, it seems the Garden of Eden location is something God wanted us to know about, and its area was known after the flood. Therefore, we should be able to locate its general vicinity today. This doesn't mean the Garden is like it was before the fall because God cursed the earth, and things drastically changed for Eden. However, its location still exists. Wh ere Are the Locations Given for the Garden of Eden? After Genesis 2:10 describes four rivers becoming one in Eden, it provides numerous locations. Let's look at them one by one. 1. The land of Havilah, where there is gold. Genesis 2:11-12: The name of the first is the Pishon; it winds through the entire land of Havilah , where there is gold . 12(The gold of that land is good; aromatic resin and onyx are also there.) Genesis 25:18 tells us exactly where Havilah is: They settled from Havilah to Shur, which is east of Egypt, going toward Assyria ; he settled in defiance of all his relatives. So the land of Havilah is directly between Egypt and Assyria. This makes the location of Havilah very clear. Before the time of King Solomon, this area was known as Havilah. After the time of Solomon, it was known as Arabia. Many Bible verses confirm this. Genesis 2:12 also mentions that the land of Havilah was rich in gold. I t should be noted that this Havilah area still has many gold mines and is famous for gold production. In fact, it has around 55 gold mines still in operation today. This matches perfectly with what Genesis 2 :12 says about it being rich in gold. Additionally, in this region, we find a place called Adh Dhahab, which means “cradle of gold.” Scholar Carol Hill says it “was the largest and one of the richest gold mines of the ancient world.” It is, therefore, very likely that this is the location of the gold that Genesis associates with the land of Havilah. Other passages (Genesis 10:7, 29; 25:18; 1 Samuel 15:7; 1 Chronicles 1:9, 23) suggest Havilah is in Arabia or nearby. Bible scholar Gordon Wenham summarizes, “On this basis, the Pishon must either be identified with an Arabian river, or with the Persian Gulf and the Red Sea ‘which goes round all the land of Havilah.’” In summary, the location of Havilah is very certain and is a key location in the search for Eden. 2. The Pishon River Genesis 2:11 says the Pishon River "winds through the entire Land of Havilah." This means the Pishon River is in this area. The climate has changed since the writing of Genesis so this river today is not exactly certain. However, there is a large dry riverbed called "Wadi al Rummah," which turns into Wadi al Batim close to its end, which matches this river exactly. The location of the Pishon River seems to be where Wadi al Rummah (Wadi Ar Rumah), which becomes Wadi al Batin, is today. It was first located in 1994 when Dr. Farouk El-Baz, Director of the Center for Remote Sensing at Boston University and a pioneering figure in remote sensing, used ground-penetrating radar images from the Space Shuttle to locate and trace the bed of an ancient river that flowed for about 600 miles (965 kilometers) through Saudi Arabia, ending in Kuwait where it became a broad watercourse three miles (almost five kilometers) wide. Joel Kramer, an archaeologist, recently explored this riverbed from its beginning in the mountains to its end. He found the same rocks in the mountains that are down toward its end. This means this river once flowed and carried these rocks as it flowed. The climate of Havilah changed at some point. Maybe this occurred during the same time God changed the climate around the Dead Sea when He destroyed Sodom and Gomorrah and the other three cities in its area. The Dead Sea area was once watered like the Garden of the Lord, as mentioned in Genesis 13:10, but is now a barren wasteland . So, the Pishon River, which runs through the middle of Arabia and is now a dry riverbed, once flowed with abundant water in ancient times due to a wetter climate. In summary, it's safe to say that the area of Havilah is known today and is where the Pishon River ran through to its end, where it joined the other three rivers, as mentioned in Genesis 2:10-14. 3. The L and of Cush Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . There are generally two locations where Cush is referenced in the Bible. The first is in the area of modern-day Iraq, north of the Persian Gulf. The second reference is in Africa and translated as Ethiopia (where modern-day Sudan is located). Some of this confusion regarding the location of Cush stems from the incorrect assumption that Cush refers to the kingdom of Cush located immediately south of Egypt in Africa (Ethiopia), which leads to the conclusion that the Gihon must be the Nile River (as Josephus also surmised). But the story makes it clear that the four rivers of Eden joined together, so the Nile River doesn't fit the biblical description of its location as it doesn't join the other rivers and is on an entirely different continent. Cush derives its name from Cush, a son of Ham, son of Noah. In its beginning, we see that the land of Cush encompassed the land of Mesopotamia, just to the east of where the Garden of Eden is located. Genesis 10:6-11: The sons of Ham: Cush , Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod ; he was the first on earth to be a mighty man. 9 He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel , Erech, Accad, and Calneh, in the land of Shinar . 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah ; that is the great city. The land of Cush is mentioned throughout the Old Testament, and Cushites regularly interacted with Israelites. Cush was located at the beginning of biblical history, near the head of the Persian Gulf, but afterward, in the migration of the Cushite family, the name was applied to s outheast and southern Arabia and gradually to western Arabia not long before the time of Solomon. After that time, the Cushites spread to northern Africa. Wherever Ethiopia occurs in our English translation of the Scriptures, it is Cush in the Hebrew. Which of the places the Cushites settled is where the Gihon River was located? It would have to be in the area north of the Persian Gulf because that's where the other rivers mentioned are mentioned in Genesis. It's also the land where the kingdom of Cush began, as mentioned in Genesis 10:6-11. 4. Gihon River Genesis 2:13 mentions that the Gihon River is in the land of Cush: The name of the second river is the Gihon; it winds through the entire land of Cush . Now that we know where the land of Cush was located, we only need to look for the Gihon River in this area. The Gihon River is not mentioned today, but it's believed to be the Karun River as it runs through the land of Cush and joins the Euphrates, Tigris, and Pishon Rivers just north of the Persian Gulf. It matches perfectly with the biblical account. Other candidates for the Gihon River are the Karkheh River and Dez River. These two rivers also flow through Western Iran and meet up with the Tigris and Euphrates. Genesis links this Gihon river with the land of Cush, which, in this view, is tied to the Kassites. 5 . East Side of Ashur Genesis 2:14 mentions the Tigris River and that it ran along the east side of Ashur: The name of the third river is the Tigris; it runs along the east side of Ashur . Ashur is well known as Assyria during the Old Testament period. In fact, many Bible translations say Assyria instead of Ashur. 6. Tigris River This is easy to locate as it's the same Tigris River that exists today. It is exactly where the Bible places it in Genesis 2:14. The Tigris River (know n by the Hebrews as "Hiddekel") is one of the two large rivers of Mesopotamia, which the Bible says, flowed to the Garden of Eden. The phrase "the great river" is used to describe the Tigris in Daniel 10:42. The Tigris is formed by the confluence of two rivers that flow from the mountains of Armenia. The Tigris River joins the Euphrates River north of the Persian Gulf. Its location and the fact that it joins the Euphrates River fits perfectly with the Bible's location of the Garden of Eden area. 7. Euphrates River The latter part of Genesis 2:14 says, "And the fourth river is the Euphrates ." Interestingly, this river is the only one without any description of the land in which it's located. Why is this so? I believe it's because the river was so well known at the time Genesis was written that the audience had no need to know its location. It would be the same today; this river is so well known that all you have to do is mention its name, and most people know where it is. The Euphrates River runs almost parallel to the Tigris. These two rivers defined a large part of the Fertile Crescent, the cradle of civilization in ancient times. This gives further weight to the belief that where all these rivers met was the area in which the Garden of Eden was located. The Euphrates River is mentioned in God’s promise to Abraham regarding the Land of Israel and is used as one of the defining borders of the Promised Land. We are also told that there was a time when Jewish civilization had spread so far that members of the tribe of Reuben were living all the way to the banks of the Euphrates River. Summary of All the Locations for the Garden of Eden As we have pointed out, the four rivers mentioned in Genesis 2:10-14 refer to four heads of rivers joining together to form one river. Not one river that separates and becomes four rivers. One thing can be certain: All the rivers mentioned in Genesis 2:10-14 must meet at some point. And with the locations of the Euphrates and Tigris Rivers being well known, the only place this can happen is just a little north of the Persian Gulf. Where Is the Garden of Eden? Considering all the locations we have looked at, we can safely locate where the Garden of Eden existed. The most common location for the Garden of Eden is in Mesopotamia (modern-day Iraq). The primary reason is the mention of the Tigris and Euphrates rivers which flow through that country. This view has been accepted by Christians from antiquity down to modern times. Another location that has been proposed is the region around Armenia because this is the general area where the Tigris and Euphrates originate. However, as we've learned, there is no place in this area where these two rivers join. Tree of Knowledge (Adam's Garden Shrine) Interestingly, i n the small southern city of Qurna (also spelled Qurnah and pronounced “gurna”) in Iraq, an unusual shrine stands on the shore where the T igris and Euphrates Rivers meet. A small, dead tree, protected by low brick walls and surrounded by a concrete plaza. According to legend, this tree is the Tree of the Knowledge of Good and Evil, which Eve ate from in the Garden of Eden. Now, realistically, this would not be the actual tree, as the original tree existed well over 6,000 years ago. However, it's a shrine marking the area. Qurna has been noted in travelers’ accounts for centuries as the place where the great Tigris and Euphrates rivers meet and join together for a few miles before emptying into the Persian Gulf. Elements from the early stories of Genesis have been traced to the cuneiform tablets written by the Sumerians and Babylonians, who lived in this part of the world. This is just one more piece of evidence pointing to this area as the authentic place of Eden. Even if this shrine is not the actual exact spot, I believe it's in the general area where the Garden of Eden was located. How Big Was the Garden of Eden? I'm not certain about you, but I must confess that before all my investigation regarding the location of Eden, I pictured the Garden about the size of a small valley. However, it appears it was much larger than this. It was quite large, most likely the size of a small country. Faith Lesson 1. God made everything perfect, including Adam and Eve. Genesis 1:31: And God saw all that He had made, and behold, it was very good . And there was evening and there was morning, the sixth day. God made everything perfect. It was all good. No imperfections, stains, or sin. What about us? Do we believe God made everything perfect at the beginning of creation? 2. Disobedience Led to Paradise Lost God created everything perfect for Adam and Eve in the Garden of Eden. However, because of their disobedience to God by eating from the Tree of the Knowledge of Good and Evil, sin and death began, and the entire earth was cursed. Genesis 2:15: The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die .” Satan lied to Adam and Eve and deceived them. But the serpent said to the woman, “You will not surely die . 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. Satan continues to lie to us today and says, "Has God said ? " When we believe Satan's lies and go our own way, we reap death and destruction. Galatians 6:7-8: Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life . As a result of the fall of mankind in Eden, humanity is lost in sin and destruction, and without hope. 3. Paradise Regained The hope of eternal life and paradise can now be restored through the gift of Jesus Christ. He died for our sins, rose from the dead, proving to have power over death and sin, and offers us the free gift of paradise with Him in heaven forever. John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life . 4. The Tree of Life The Garden of Eden environment will exist forever in heaven. Revelation 22:1-5: And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street. On either side of the river was the tree of life , bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4 they will see His face, and His name will be on their foreheads. 5 And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever. What about us? Do we have the hope of eternal life in paradise with God Himself? This is the most important issue of life. Life has no purpose without God and this hope.

See the complete history of the temple and Temple Mount in Jerusalem. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. Sites covered include: Original Altar Location, Muslim Platform, Solomon's Porticos, Hasmonean & King Herod's Additions to the Temple Mount, Western Wall, Eastern Gate, Southern Stairs, Antonia Fortress, Royal Stoa Temple Mount Overview Photo Gallery Places of Interest Temple Mount Overview Introduction Welcome to this major biblical site of the Temple Mount. This is one of the most significant sites in Israel, and there is no place like it. 1. God, in his sovereignty, chose to dwell in a unique way in Jerusalem and the Temple Mount. Psalm 132:14: “This is My resting place forever; here I will dwell, for I have desired it. 2. Right here, where the Dome of the Rock stands, is where the Temple Solomon built was dedicated. The glory of the Lord appeared in such power and glory that the priests had to stop what they were doing and behold it. 3. We'll be seeing and talking about all the major things that happened here. 4. About one-tenth of all the stories about Jesus took place on the Temple Mount. 5. We'll see the following: The original location of the Temple Mount built by Solomon. The expansions of the Temple Mount by the Hasmoneans and Herod the Great. The Antonia Fortress The Eastern Gate Solomon's Portico Most likely place Pentecost happened. Royal Stoa Temple layout. We'll stand where the Holy Place and the Altar of the Temple were. We'll walk in the footsteps of Jesus and see where He ministered and overturned the money changers' tables. We'll discuss all the other major events that occurred here. 6. We'll also see the Dome of the Rock Shrine, the Al Asqa Mosque, and much more. 7. This will be a highlight, so you'll want to soak it all in. Let's explore and experience this site. Location 1. The Temple Mount is located on the eastern side of Old City Jerusalem 2. It occupies 1/6 of the current city. 3. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Places of Interest 1 . Location of Solomon's original Temple Mount Platform. Archaeological, historical, and eyewitness accounts place the first and second temples directly above the Dome of the Rock. According to the Mishnah (Jewish writings on various aspects of Jewish law, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square . Using the royal cubit , which was the standard measurement of the time (20.67 inches, or 52.5 cm ), Solomon's original Temple Mount Platform measured 861 feet, or 262.5 meters square . Amazingly, evidence supports these exact measurements on each side of Solomon's original platform. 2. The Southwest corner of the original Temple Mount Platform that Solomon built. This can be located by archaeology at Barclay's Gate. 3. Western side of original platform. Warren's Gate: Evidence can be seen at an additional gate called “Warren’s Gate,” which is found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. Western Wall location today. 4. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 5. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah is visible today. They run parallel with the Eastern Wall. The boss can't be seen today because it's covered in stone tiles, but photos from the 1960s show it. The boss's style is from the time of Solomon or Hezekiah. This same style of stone can be seen at the base of the Eastern Gate. The distance from this corner to the eastern wall of the Temple Mount platform is exactly 500 cubits, 861 ft., or 262.5 m. 6. Antonia Fortress The Jewish historian Josephus writes that it was built on bedrock. You can see the bedrock on which it was built. Currently, a grade school is located there. There were steps in this area leading up from the Temple Mount to the Antonia Fortress. It is here where Paul addressed the angry crowd below. Acts 21:34-36: Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps , he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” The rock face has holes or sockets where beams for the portico that ran along its southern side were attached. 7. Northern Side of the Original Temple Mount Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall was found underground by cistern 29. 8. Eastern Side of the Original Temple Mount Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet (20.73 meters) to the north. This offset indicates that a tower once stood at this corner for protection. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern Wall, going south we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones beyond the bend have a boss shape dating to the Hasmonean period. The stone layout and configuration also indicate that a corner once stood at this bend in the wall. Further down the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted together. This marks the beginning of Herod the Great's expansion of the Temple Mount Platform. 9. Eastern Gate In the Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It is worth noting that the location of the Eastern Wall remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 10. Solomon's Portico Important gathering place. Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, when the WAQF, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a location on Mount Scopus, where it is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. Until 1920, Muslim pamphlets describing the Dome of the Rock stated that it was built directly over the site where the original temple once stood. Today, the stairs descend to the Al-Marwani Mosque, inaugurated in 1996, located under the Temple Mount in the area once called Solomon's Stables by the Crusaders. 12. Royal Stoa It is most likely that Pentecost happened at the southern end of the Temple Mount in the area of the Royal Stoa. It is unlikely that Pentecost occurred in the Upper Room, as a multitude gathered to witness this astounding event. The Upper Room couldn’t have handled such a large crowd of 15,000–30,000. Scripture says the coming of the Holy Spirit filled a house. It doesn’t mention the Upper Room. In many places in the Bible, the temple is referred to as the House of the Lord or just the house. The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE house," or "the dwelling place of God." "House" can also refer to just a covered area. At the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. The coming of the Holy Spirit occurred at 9:00 a.m., the time of morning prayers at the temple. The disciples frequently visited the temple during these times of prayer. The Temple Mount and Southern Stair area could easily have accommodated the large crowd of around 150,000 who gathered at Pentecost. Acts 2:41 says 3,000 were saved and baptized. Around the Southern Stairs are many mikveh cleansing pools that could have been used to baptize those who were saved. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was a center of public activity. The Upper Room area was a residential neighborhood, and there's no reason 150,000 people would have been there when the events of Pentecost happened that drew such a large crowd. It would have been virtually impossible for Peter to preach to a multitude in narrow streets and so forth. This area also had all the mikvehs necessary for baptizing and space to handle such a large crowd. 13. Southern Stairs Area 14. South end of the Temple Mount Platform: slightly different length, measured 495 cubits, 853 ft., 260 m. It's believed that this was due to the Ophel rise, which made it difficult to build over. 15. Al Aqsa Mosque It was built around 685 to 715 AD. It has been rebuilt and restored many times. When the Crusaders were in control, they referred to it as "The Temple of Solomon." Only Muslims are allowed inside. The Israeli police may enter only if necessary. The mosque can hold around 5,000 people. 16. Ancient Stone Steps These are original stones from the time of Herod or earlier, which would have been steps leading from the Court of the Gentiles to the Outer Court of the Temple. 17. Dome of the Rock It was built in 691 AD. It sits exactly over where the original temples stood. Inside is a square-shaped area where the Ark of the Covenant would have been placed. When the Crusaders were in control, they referred to it as "The Temple of the Lord." It is a Muslim shrine today. Only Muslims may enter. All others by permission only. 18. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock, just to the right of the main entrance facing east. This was placed here during Turkish times. It has some crosses that have been scratched away. 19. Baptistry Chapel from the Byzantine Period The baptismal tank is near the chapel. 20. The Temple Treasury Located on the north side of the Temple sanctuary. The most notable words of Jesus in this location are “I am the light of the world” (John 8:12), “The truth will set you free” (John 8:32), and ‘Before Abraham was, I am” (John 8:58). About one-tenth of all the stories about Jesus took place on the Temple Mount. 21. Dome of the Spirits Also known as the Dome of the Tablets, this small dome was constructed around 950 AD during the Muslim Umayyad Period. One theory suggests that it is located above the “Spirits Cave,” where the spirits of the dead gather for prayer. Another theory claims it is called the Dome of the Tablets, referring to the tablets kept inside the Ark of the Covenant, implying that this might be the location of the Holy of Holies – a theory most scholars dispute. It was built on a large Herodian paving stone measuring 12 feet (3.70m) by 11.5 feet (3.50m). According to Warren’s survey maps, it is situated approximately 10 feet (3m) above the natural bedrock. It was part of the pavement laid north of the buildings surrounding the Temple. 22. Original Temple Location Holy of Holies According to the Mishnah, only a rectangular depression in the bedrock remained where the Ark once stood. This exact shape has been identified inside the Dome of the Rock. Holy Place Altar Nicanor Gate/Beautiful Gate Inner Court Outer Court Court of the Gentiles 23. Threshing floor of Arunah (Ornan) the Jebusite that David purchased. 24. Dome of the Chain Located just east of the Dome of the Rock, this would be the site of the Holy Place in the original temples. 25. Dome of the Prophet Located just northwest of the Dome of the Rock Built in 1539 AD, it is traditionally believed that on this spot, Muhammad led the former Jewish prophets (including Jesus) and angels in prayer on the night he ascended into heaven. 26. Dome of the Ascension Located just north of the Dome of the Prophet. It was built sometime between the 7th and 10th centuries AD. Some believe it was built on the spot from which Muhammad ascended into Heaven on his night journey. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. It will also play a key part during the Millennial Reign of Christ on the earth. 3. God has chosen to focus His presence and attention there like a laser beam from heaven, like no other place. 4. First Temple: the temple Solomon built. It was destroyed by the Babylonians in 586 BC. 5. Second Temple: the temple Zerubbabel oversaw after the deportation and return of the Jews. It was finished and dedicated in 515 BC. 6. King Herod’s Temple: This was a delicate project since it would involve the careful dismantling of Zerubbabel’s temple and the construction of the new temple. In consultation with religious leaders, Herod first prepared all the necessary materials for the new temple to assure the Jews that he would build it after dismantling the old one. Construction of Herod's temple began in 20 BC. Because the Temple sacrifices didn't cease, it's another reason it's referred to as the Second Temple. 7. The term "Second Temple" is a designation used for both Zerubbabel's and Herod’s temples. When Herod rebuilt the temple, it was considered a reestablishment and remodeling of the temple Zerubbabel had built. Thus, it was considered part of the Second Temple rather than a different building. 8. The temple itself was built in a year and a half, and the surrounding porticos and courtyards in eight years. However, construction of the whole complex continued for more than 80 years from its beginning and was only completed in 63 AD. 9. Herod's temple was destroyed by the Romans in 70 AD. 10. Interestingly, both temples were destroyed on the same day (the 9th of Av, normally mid-August). This date is observed today by the Jews and entails fasting, prayer, deprivation, and mourning. 11. According to the Mishnah, Herod’s temple was 100 cubits (172 feet/52.5 meters) long, wide, and high (Middot 4.6) and, like Solomon’s temple, divided into three rooms: the porch, the Holy Place, and the Holy of Holies. The Dome of the Rock measures approximately 20 meters (66 feet) in diameter and 35 meters (115 feet) in height. Herod's temple was over twice as high as the Dome of the Rock. 12. According to biblical law (Exodus 23, 34, and Deuteronomy 16), all Jewish males were required to appear “before the Lord” (i.e., at the temple) three times a year. The three festivals are Passover, Shavuot (also known as Weeks/Pentecost), and Sukkot (also known as Tabernacles or Booths). 13. The most solemn yearly festival celebrated at the temple was the Day of Atonement, described in Leviticus 16. This festival was held on the tenth day of the seventh month, which began with Rosh Hashanah, initiating the fall of the new year, four days before the Feast of Tabernacles. 14. The temple is a central feature in the Gospel narratives of the life and ministry of Jesus. The Gospel of Luke opens in the temple with the appearance of the angel Gabriel to the priest Zacharias, who was officiating at the incense altar in the Holy Place (Luke 1:5–24). The Gospel of Luke ends with a note that the disciples of Jesus, after his ascension, “were continually in the temple, praising and blessing God” (Luke 24:53). 15. The Gospel of John portrays Jesus explicitly as a fulfillment of some of the symbols of the temple and its festivals. A passage at the beginning of John describes Jesus as the Tabernacle when it says, “and the Word became flesh, and dwelt among us” (John 1:14). 16. About one-tenth of all the stories about Jesus took place on the Temple Mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 535 to 515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 20 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to accommodate the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and to serve as a place where the Early Church could meet and grow. 10. Herod also made the temple more beautiful than any before it, and it was over twice as high as the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. It's possible Christ was tried before Pilate next to the Temple Mount at the Antonia Fortress. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Near the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt. In the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we?

This video provides the most comprehensive and complete evidence that proves the original temple of Solomon, and the rebuilt temples of Zerubbabel and Herod the Great, were located on the Temple Mount, exactly where the Dome of the Rock is today. Today, some are promoting the theory that the Temple was in the City of David and that the Temple Mount was a Roman Fort. We will answer each of their arguments with facts, the Bible, archeology, and eyewitness accounts. Temple Location Photo Gallery Places of Interest Temple Mount Location Location 1. Archaeological discoveries now reveal the location of the original temple and Temple Mount Platform location of Solomon, Hezekiah, Zerubbabel, the Hasmoneans, and Herod's temple, wherein Christ ministered. 2. Today, a growing number of people claim that the temple and Temple Mount were located in the City of David. This is simply not true. Therefore, we will attempt to show, from Scripture, historical, archaeological, and practical reasons, why their claims are untrue. 3. The Temple Mount is located on the eastern side of Old City Jerusalem 4. It occupies 1/6 of the current city. 5. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. About one-tenth of all the stories about Jesus took place on the Temple Mount. 3. It will play a key part during the Millennial Reign of Christ on the earth as well. 4. God has chosen to focus His presence and attention there like a laser beam from heaven, like no other place. 5. Solomon built the first temple around 960 BC, which the Babylonians destroyed in 586 BC. 6. The second temple Zerubbabel oversaw after the deportation and return of the Jews. It was dedicated in 515 BC. 7. The Hasmoneans enlarged the Temple Mount to the south around 140 BC. 8. King Herod dismantled Zerubbabel’s Temple only after he had prepared the materials and workers. He then rebuilt the sanctuary on new foundations in the same sacred location, while massively expanding the surrounding Temple Mount platform and courts. It was still called the Second Temple because Jewish worship continued in the same sacred institution that began with Zerubbabel. But architecturally, by Jesus’ day, it was essentially Herod’s magnificent replacement and expansion of Zerubbabel’s much smaller Temple. Following is a 10-part series done by Leen Ritmeyer, who is probably the leading archaeologist on the Temple Mount and its history: 1. Mount Moriah 2. The Temple Mount During the Jebusite Period 3. The Temple Mount During the Time of Solomon 4. The Temple Mount During the time of King Hezekiah 5. The Temple Mount During the Times of Ezra and Nehemiah 6. The Temple Mount During the Hellenistic and Hasmonean Periods 7. The Temple Mount During the Herodian Period 8. The Temple Mount During the Roman Period 9. The Temple Mount During the Byzantine Period 10. The Temple Mount in the Early Muslim Period Places of Interest 1 . Location of Solomon's original Temple Mount Platform. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the standard measurement of the time (20.67 inches, or 525 mm long), Solomon's original Temple Mount Platform measured 861 feet, or 262.5 meters, in length. Amazingly, evidence supports these exact measurements on each side of Solomon's original platform. 2. The Southwest corner of the original Temple Mount Platform that Solomon built. This can be located by archaeology at Barclay's Gate. 3. Western side of original platform. Warren's Gate: Evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. Western Wall location today. 4. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 5. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah is visible today. They run parallel with the Eastern Wall. The boss can't be seen today as it has been covered with stone tiles, but photos from the 1960s show the boss. The boss style is from the time of Solomon or Hezekiah. This same style of stone can be seen at the base of the Eastern Gate. The distance from this corner to the eastern wall of the Temple Mount platform is exactly 500 cubits, 861 ft., or 262.5 m. 6. Antonia Fortress The Jewish historian Josephus writes that it was built on bedrock. You can see the bedrock on which it was built. Currently, a grade school is located there. There were steps in this area leading up from the Temple Mount to the Antonia Fortress. It is here where Paul addressed the angry crowd below. Acts 21:34-36: Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps , he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” The rock face has holes or sockets where beams were attached for the portico that ran along its southern side. 7. Northern Side of the Original Temple Mount Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall was found underground by cistern 29. 8. Eastern Side of the Original Temple Mount Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern Wall going south, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. Further south along the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted against one another. This marks the beginning of Herod the Great's expansion of the Temple Mount Platform. 9. Eastern Gate In the Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It is worth noting that the location of the Eastern Wall remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 10. Solomon's Portico Important gathering place. Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, the WAQF, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a location on Mount Scopus, where it is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. Until 1920, Muslim pamphlets describing the Dome of the Rock stated that it was built directly over the site where the original temple once stood. Today, the stairs descend to the Al-Marwani Mosque, inaugurated in 1996, located under the Temple Mount in the area once called Solomon's Stables by the Crusaders. 12. Royal Stoa It is most likely that Pentecost happened at the southern end of the Temple Mount in the area of the Royal Stoa. It is unlikely that Pentecost occurred in the Upper Room as a multitude gathered and witnessed this astounding event. The Upper Room couldn’t have handled such a large crowd of 15,000–30,000. Scripture says the coming of the Holy Spirit filled a house. It doesn’t mention the Upper Room. In many places in the Bible, the temple is referred to as the House of the Lord or just the house. The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE house," or "the dwelling place of God." "House" can also refer to just a covered area. At the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. The coming of the Holy Spirit happened at 9:00 a.m., which was the time of morning prayers at the temple. According to Scripture, it was the custom of the apostles to visit the temple during these times of prayer. The Temple Mount and Southern Stair area could easily have accommodated the large crowd of 15,000–30,000 who gathered at Pentecost. Acts 2:41 says 3,000 were saved and baptized. Around the Southern Stairs are many mikveh cleansing pools that could have been used to baptize those who were saved. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was a center of public activity. The Upper Room area was a residential neighborhood, and there's no reason 15,000-30,000 people would have been there when the events of Pentecost happened that drew such a large crowd. This area also had all the mikvehs necessary for baptizing and space to handle such a large crowd. 13. Southern Stairs Area 14. South end of the Temple Mount Platform: it had slightly different length than the three other sides. It measured 495 cubits, 853 ft., 260 m. It's believed that this was due to the Ophel rise, which made it difficult to build over. 15. Al Aqsa Mosque The Al-Aqsa mosque (also “Al-Aksa”, which means “the remote” mosque). It was named after the tradition of the Prophet Muhammad’s imaginative travel from Mecca to a remote mosque. It was built around 685 to 715 AD. It has been rebuilt and restored many times. When the Crusaders were in control, they referred to it as "The Temple of Solomon." Only Muslims are allowed inside. The Israeli police may enter only if necessary. The mosque can hold around 5,000 people. 16. Ancient Stone Steps These are original stones from the time of Herod or earlier, which would have been steps leading from the Court of the Gentiles to the Outer Court of the Temple. 17. Dome of the Rock It was built in 691 AD. It sits exactly over where the original temples stood. Inside is a square that is the shape of the Ark of the Covenant. When the Crusaders were in control, they referred to it as "The Temple of the Lord." It is a Muslim shrine today. Only Muslims may enter. All others by permission only. 18. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock, just to the right of the main entrance facing east. It was placed on there in the Umayyad Period, specifically when the Dome of the Rock was being constructed under the orders of Caliph Abd al‑Malik between 691 and 692 AD. It has some crosses that have been scratched away. 19. Baptistry Chapel from the Byzantine Period The baptismal tank is near the chapel. 20. The Temple Treasury Located on the north side of the Temple sanctuary. The most notable words of Jesus in this location are “I am the light of the world” (John 8:12), “The truth will set you free” (John 8:32), and ‘Before Abraham was, I am” (John 8:58). About one-tenth of all the stories about Jesus took place on the Temple Mount. 21. Dome of the Spirits Also known as the Dome of the Tablets, this small dome was constructed around 950 AD during the Muslim Umayyad Period. One theory suggests that it is located above the “Spirits Cave,” where the spirits of the dead gather for prayer. Another theory claims that it is called the Dome of the Tablets, referring to the tablets that were kept inside the Ark of the Covenant, implying that this might be the location of the Holy of Holies – a theory with which most scholars disagree. It was built on a large Herodian paving stone, which measures 12 feet (3.70m) by 11.5 feet (3.50m). According to Warren’s survey maps, it is situated approximately 10 feet (3m) above the natural bedrock. It was part of the pavement that was laid north of the buildings that surrounded the Temple. 22. Original Temple Location Holy of Holies According to the Mishnah, only a rectangular depression in the bedrock remained where the Ark once stood. This exact shape has been identified inside the Dome of the Rock. Holy Place Altar Nicanor Gate/Beautiful Gate Inner Court Outer Court Court of the Gentiles 23. Threshing floor of Arunah (Ornan) the Jebusite that David purchased. 24. Dome of the Chain Located just east of the Dome of the Rock, this would be the place where the Holy Place of the original temples was located. 25. Dome of the Prophet Located just northwest of the Dome of the Rock Built in 1539 AD, it is traditionally believed that on this spot, Muhammad led the former Jewish prophets (including Jesus) and angels in prayer on the night he ascended into heaven. 26. Dome of the Ascension Located just north of the Dome of the Prophet. It was built sometime between the 7th and 10th centuries AD. Some believe it was built on the spot from which Muhammad ascended into Heaven on his night journey. The Original Temple Mount Platform Location 1. It was not in the City of David but on Mount Moriah, where the Temple Mount Platform is today. After Solomon built the temple, he brought the Ark of the Covenant out of the City of David to the temple on Mt. Moriah. 2 Chronicles 5:2: "Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion." 2. The Northern Part of the Original Temple Mount Platform According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, the measurement from the corner of this Pre-Herodian stone step is exactly 861 feet or 262.4 meters to the Eastern Wall. This northern edge of the original Temple Mount Platform also aligns with the current Dome of the Rock Platform. Additional evidence of a pre-Herodian wall can also be found underground by cistern 29. Considering these factors, we now have strong evidence of the location of the northern wall of the 500-cubit Temple Mount Platform. Next, we come to the Eastern Wall. Just north of where the northern wall of the 500-cubit mount platform meets the eastern wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. 3. The Eastern Part of the Original Temple Mount Platform Measuring south from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. This archaeological evidence reveals that this point was the corner of the original 500-cubit Temple Mount Platform. Again, this section of the Eastern Wall measures exactly 861 feet, or 262.5 meters, which is 500 cubits. In this Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It should be noted that the Eastern Wall location remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 4. The Southern Part of the Original Temple Mount Platform Next, we’ll look at the southern wall of the original 500-cubit Temple Mount Platform. Measuring 495 Cubits, 853 feet, 260 meters from the southwest corner of the original 500-cubit Temple Mount Platform, which has a bend in the wall, we come to the entrance of Barclay’s Gate. This gate was built later by Herod and was butted up against the southern wall of the original 500-cubit Temple Mount Platform. This slightly different measurement amounts to less than 1% and was probably the result of the two corners being obscured by the elevation of Mt. Moriah between them. 5. The Western Part of the Original Temple Mount Platform The Western Wall section of the original 500-cubit Temple Mount Platform can be located by the established corners of the northwest and southwest corners and measures exactly 861 feet (262.5 meters). Additionally, the Excavations of Barclay's Gate show this corner as well. More evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform. In summary, we see overwhelming evidence of the original 500-cubit-square Temple Mount Platform. Evidence of the Enlargements of the Temple Mount Platform We can also see the evidence of the Hasmonean and Herodian additions to the original 500-cubit Temple Mount Platform. Hasmonean Enlargement In around 140 BC, the Hasmoneans added a section to the southern part of the original 500-cubit Temple Mount Platform. Again, this is evident in the bend of the Eastern Wall and the varied stone styles employed. Herod the Great Enlargement Herod the Great embarked on a massive expansion of the Temple Mount Platform around 19 BC. Josephus, the Jewish historian who lived around the time of Christ, describes how he doubled the size of the Temple Mount after the Hasmonean expansion. He enlarged it to the south, west, and north. Today, we see this evidence throughout the expansion sections. One key place is the expansion of the southern part of the Eastern Wall. A notable seam in the wall reveals Herod’s expansion, which was added to the Hasmonean expansion. This seam clearly shows the change from Hasmonean to Herodian stone styles. The location and configuration of the Hasmonean and Herodian stones indicate that this was once a corner. Additionally, the Herodian stones along the Western Wall section attest to Herod’s expansion on this side. Additionally, at the northern wall of the Temple Mount are holes that indicate the location of a former portico. Again, the Eastern Wall of the original 500-cubit Temple Mount Platform was never altered; it was merely repaired and extended to the southern end. Evidence Inside the Dome of the Rock T he location of the original temples can also be established with certainty. Inside the Dome of the Rock is the highest point of Mt. Moriah. On this massive stone, a cut-out square can be seen that once housed the Ark of the Covenant, and to the sides, the foundations of the Holy of Holies. It should be noted that the altar that David purchased from Arunah the Jebusite was just east of the top of the mountain in a flatter area. Here you can see where the altar would have been located in relation to the rock inside the Dome of the Rock. How Was the Temple Mount Supplied with Water for Sacrifices and Purification Needs? 1. The requirement for living water was only needed for three purposes: (1) defilement by a corpse (Num. 19:17), (2) by a non-routine bodily discharge (Lev. 15:11), or (3) by leprosy (Lev. 14:5, 50). In these instances, part of the purification process requires the use of living water (flows continuously). In all other cases of defilement, purification is accomplished by washing in water, without requiring running water. 2. There were massive cisterns on the Temple Mount (around 37), totaling more than 10.5 million gallons or over 40 million liters of water. Many of these cisterns date to the time of Solomon, Hezekiah, and Zerubbabel. 3. There are around 16 cisterns that are in the original 500-cubit Temple Mount Platform Solomon and Hezekiah built. All these water sources supplied more than enough water for the temple's use. 4. There were other large pools north of the Temple Mount as well. The need for living water was met by the close-by pools that had living water running through them (for example, the Pools of Bethesda, Pool of Siloam, and the Pool of Israel). These three pools alone provided over 54 million gallons, or approximately 205 million liters, of water. 5. A recent discovery close to the southwestern side of the Temple Mount shows a massive cistern that was fed from water from the Tyropean Valley. 6. There were aqueducts from Bethlehem to the Temple Mount that existed in at least 250 BC that supplied living water to the temple. Many archaeologists believe that the aqueducts date back to the time of Solomon. 7. There are 50-plus mikvehs on the southern steps and on the west side of the Temple Mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 538-515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 19 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to accommodate the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and a place where the Early Church could meet and grow. 10. Herod also made the temple more beautiful than any before it, and it was more than twice the size of the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. Christ was possibly tried before Pilate nearby at Herod's Palace and condemned to crucifixion. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Close to the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt; in the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we?

Jacob's Well in Shechem (Sychar) is the place where Jesus met the Samaritan woman. Shechem is also where Abraham & Jacob lived. Joshua rallied the nation of Israel together and gave the curses and blessings on Mt. Gerizim and Mt. Ebal. The nation of Israel was divided at Shechem. Tel Balata, Joshua’s Stone, Mount Gerizim, Mount Ebal, Joshua’s Rectangular Altar, Circular Altar below Rectangular Altar (possibly from Abraham or Jacob), Jacob’s Well, Joseph’s Tomb, Modern Shechem (Nablus), Sychar Shechem Photo Gallery Places of Interest Shechem Introduction Welcome to Shechem. Shechem had a significant role in the Bible and is mentioned 58 times. These are the highlights. 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. 4. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. 5. The bones of Joseph were buried in Shechem. 6. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. 7. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. 8. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 9. King Jeroboam fortified Shechem, and it became the capital of the northern kingdom of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 10. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 11. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. Location 1. Biblical Shechem is also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Places of Interest 1. Tel Balata Mount Ebal ~ Place of cursings for disobedience. Altar built on Mount Ebal (need for forgiveness) Joshua’s Rectangular Altar Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob) Mount Gerizim ~ Place of blessings for obedience. Northwest Gate City Wall Joshua’s Stone ~ Erected after Joshua renewed the covenant with the Israelites shortly before his death. Fortress Temple ~ Built shortly after Gideon. Sacred Courtyard Houses Eastern Gate 3. Jacob’s Well 4. Joseph’s Tomb 5. Modern Shechem (Nablus) 6. Sychar History of the Samaritans on Mount Gerizim 1. The Samaritans were Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. 2. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. 3. The Samaritans only believe in the Torah (the first five books of the Old Testament). 4. The Samaritans worshiped on top of Mount Gerizim, and there are substantial ruins there today. The Samaritans first built a temple here for worship in the 5th century. Later, in the 2nd century, they built walls around the temple to protect it. In the latter part of the 2nd century, the Hasmoneans (Jewish rule from 165–63 BC) destroyed the Samaritans’ temple on Mount Gerizim and the city at the base of the mountain (ancient Shechem). During the Roman occupation of Israel, the Samaritans were permitted by the Romans to rebuild their temple and city. In 475 AD, under Byzantine rule, the Samaritan temple was destroyed, and a Byzantine church was erected. Later, a monastery was also built. 5. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called "The Church of Jacob's Well." Shechem In the Bible 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem , to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land .” So he built there an altar to the Lord , who had appeared to him. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. Genesis 33:18–20: And Jacob came safely to the city of Shechem , which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel). 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 4. In Shechem, Jacob buried his foreign gods and committed himself entirely to the true and living God of his forefathers. Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem . 5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem . 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem . 6. The bones of Joseph were buried in Shechem. Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons. 7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people : Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse : Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.” The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had repeatedly broken the covenant on Gerizim and Ebal, they deserved the discipline God gave them. 8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones. Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones . And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” 9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord . Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem . 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord . 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.” 10. After God delivered the Israelites through the hand of Gideon, they turned their backs on God again and built a temple here to worship false gods. Judges 8:33-34: Then it came about, as soon as Gideon was dead, that the sons of Israel again committed infidelity with the Baals, and made Baal-berith their god . 34 So the sons of Israel did not remember the Lord their God, who had saved them from the hands of all their enemies on every side. 11. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women. Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” 12. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 1 Kings 12:1–2: Rehoboam went to Shechem , for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 13. King Jeroboam fortified Shechem, and it became the capital of the northern tribes of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there . And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 14. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 15. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Shechem 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in Spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

En Gedi is located on the west side of the lower Dead Sea area north of Masada. It’s a beautiful oasis fed by a large spring in a barren, dry place. See and learn about this amazing oasis of living water in the desert. David hid out here when fleeing from King Saul, and God refers to Himself as living water for our dry and thirsty souls. En Gedi: Living Water In the Desert Photo Gallery Places of Interest En Gedi Introduction Nestled between the Judean Desert and the shores of the Dead Sea, En Gedi National Park is one of Israel’s most stunning natural oases. With its lush waterfalls, desert canyons, ancient ruins, and rich biblical history — including the caves where David hid from King Saul — En Gedi offers a breathtaking blend of beauty and spiritual significance. It’s a must-visit destination for nature lovers, hikers, and those seeking a deeper connection to the land of the Bible. Location 1. En Gedi is located on the west side of the lower Dead Sea area about 11 miles (17 km.) north of Masada on Hwy. 90. 2. It’s a beautiful oasis fed by a large spring in a barren, dry place. Historical Background 1. En Gedi was inhabited by the Canaanites during the time of Abraham and Lot. 2. The Dead Sea basin was once like a Garden of the Lord. Genesis 13:10–12: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar. 11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. 3. Due to the abundant water supply, the village by En Gedi Park has had a long history of habitation from ancient days to the present. 4. Today, this area is extremely dry, and En Gedi is an oasis of living water in the desert. Places of Interest 1. Park entrance 2. Hiking trail 3. Nahal David Stream 4. Lower pools 5. Upper pools 6. Upper waterfall 7. Synagogue at Tel Goren (Jorn) 8. Ancient and modern En Gedi town 9. Dead Sea En Gedi in the Bible 1. En Gedi was used in a love poem in the book of Song of Solomon. Song of Solomon 1:14: My beloved is to me a cluster of henna blossoms in the vineyards of En Gedi . 2. In the Millennial Reign of Christ on earth, God speaks of how He will change the Dead Sea region again to be like a garden due to a supernatural river flowing from Jerusalem. Ezekiel 47:9–10: And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From En Gedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 3. En Gedi was one of David’s main hideouts when Saul was pursuing his life. 1 Samuel 23:28–29: So Saul returned from pursuing after David and went against the Philistines. Therefore, that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of En Gedi . 4 . En Gedi is a perfect example of living water in the desert. The Israelites were a desert people whose whole history was related to the desert. Abraham, Isaac, Jacob, Joseph, along with the Israelite’s time in Egypt, and their wandering in the desert for 40 years, all took place in a desert. Also, much of Israel is a desert as well. The Israelites fully knew that living water meant life and survival. 5. God used the desert and living water as examples of judgment upon Israel. Jeremiah 2:12–13: Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water. 6. God used desert imagery to show how those who abandon Him are like a parched desert without water. Jeremiah 17:5–8: Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. 6 He is like a shrub in the desert , and shall not see any good come. He shall dwell in the parched places of the wilderness , in an uninhabited salt land. 7 "Blessed is the man who trusts in the LORD , whose trust is the LORD. 8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit." 7. Christ referred to Himself as the source of living water. John 7:37–38: On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink . 38 Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water ." Faith Lesson from En Gedi 1. Living Water in the Bible refers to spiritual life and vitality found only in being right with God. 2. Stagnant water is full of sickness and diseases and refers to the person who lives life without being right with God. 3. Have we received Christ, the source of living water? 4. Do we fellowship regularly with God in order to receive living water for our souls? 5. Do we read God’s Word, which gives living water to our spirits and nourishes our hearts? 6. Are we seeking to find life and joy in our own pursuits and neglecting our relationship with God? Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters , and hewed out cisterns for themselves , broken cisterns that can hold no water (Jer. 2:12–13).

The New Testament mentions Bethphage as the place from which Jesus sent his disciples to find a colt on which he would ride into Jerusalem. It is located between Bethany and the top of the Mount of Olives. Bethphage Photo Gallery Places of Interest Bethphage Location 1. Bethphage is about 1 mile (2 km.) from the modern village of al-Azariya. 2. It's located on the southern part of the Mount of Olives between Bethany and Jerusalem. 3. Eusebius (Jewish Historian from around 300 AD) located it on the Mount of Olives. 4. It was likely on the road from Jerusalem to Jericho. 5. It was within the limit of a Sabbath-day's journey from Jerusalem, (2,000 cubits, 900 yards or meters). Historical Background 1. Bethphage means "House of Unripe Figs." This is fitting as it was in this area that Jesus caused a fig tree with no fruit to wither (Matt. 21:18-22). 2. Today, a Franciscan Church marks the spot where it's believed the disciples of Jesus got the donkey upon which Jesus would use for riding into Jerusalem in what is known as the "Triumphal Entry," which took place on the Sunday before His crucifixion (Palm Sunday). 3. The modern church, built in 1883, rests on the foundations of a 12th-century Crusader Chapel located in the ancient village of Bethphage. 4. It was built beside the steep road that descends from the Mount of Olives eastwards towards the village of el-Azariyeh (ancient Bethany). 5. The Crusader-era Chapel was built on the foundations of a 4th-century Byzantine shrine commemorating the meeting between Lazarus' sister Martha and Jesus. 6. In 1867, during the construction of a Franciscan monastery on the grounds, a cube-shaped stone covered in plaster was discovered. This stone, now called the Stele of Bethphage, was an integral part of the 12th-century Crusader Chapel and now lies near the northern wall of the church. 7. The Crusaders decorated the stone and inscribed it in Latin, as well as described biblical events that occurred in the areas of Jerusalem and Bethphage. 8. In 1950, the decorations on the stone were restored, and five years later, in 1955, frescos were drawn on the walls and ceiling of the sanctuary. Today, as in the 12th century, pilgrims hold a Palm Sunday procession that begins at the Bethphage Church. 9. Inside the Franciscan Church of Bethphage Above the altar in the church is a mural of Jesus riding the donkey and being glorified by the crowd who accompanied Him. On display in the church, protected by a wrought iron grille, is a large square rock that the Crusaders regarded as the rock upon which Jesus used to mount the donkey. On the sides of the rock are medieval paintings, restored in 1950. These depict the disciples getting the donkey, people holding palm branches, the resurrection of Lazarus at nearby Bethany, and the inscription “Bethphage.” Foundations from the Crusader Chapel can easily be seen near the floor of the apse. Behind the altar is a fresco depicting Jesus riding a donkey to the Temple, accompanied by his disciples. The church ceiling features drawings of flowers and leaves. The wall frescos, colored in shades of brown, portray people from the New Testament era preparing for the procession. On one wall, a group of rabbis holds a scroll that contains the second part of the verse from (John 12:19). The words written in Latin around the windows are those that the people used to say about Jesus during the procession into the city. The main focus of the church is the Stele of Bethphage, which is set apart by wrought iron railings. There is a mirror behind the stone so that visitors can easily see the drawings on all four sides. The drawings depict the meeting between Jesus and Martha; two disciples bringing Jesus an ass and a colt, Lazarus rising from the dead, and on the side facing the altar, a drawing of a crowd of people holding palms. 10. Just up the hill is a Greek Orthodox church whose courtyard offers a view and a place for reflection. Places of Interest 1. Bethany 2. Mount of Olives 3. Triumphal Entry Path 4. Dominus Flevit Church (where Jesus wept over Jerusalem) 5. Jerusalem 6. Garden of Gethsemane 7. Temple Mount 8. Kidron Valley Bethphege in the Bible Bethphage is mentioned in the New Testament as the place in ancient Israel where Jesus sent his disciples to find a colt upon which he would ride into Jerusalem. The Synoptic Gospels mention it as being close to Bethany, where he stayed immediately before his triumphal entry into Jerusalem. 1. Jesus sends two of His disciples to get an untamed donkey. Matthew 21:1-3: Now when they drew near to Jerusalem and came to Bethphage , to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 2. This donkey had a colt, upon which no one had ever ridden. Mark 11:1-2: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat . Untie it and bring it. This was a miracle because untamed donkeys will buck, run, and do whatever they can to dismount their rider. 3. Jesus riding a donkey fulfilled Old Testament prophecies (Is. 62:11; Zch. 9:9). Matthew 21:4-5: This took place to fulfill what was spoken by the prophet , saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” 4. Triumphal Entry Matthew 21:6-11: The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” 5. During the Triumphal Entry, Jesus pauses and weeps over Jerusalem. The Church of Dominus Flevit marks this spot today. Luke 19:41: And when he drew near and saw the city, he wept over it , 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” 6. Jesus Cleanses the Temple Matthew 21:12-13: And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” 7. The people marvel at Christ's miracles and teachings. Matthew 21:14-16: And the blind and the lame came to him in the temple, and he healed them . 15 But when the chief priests and the scribes saw the wonderful things that he did , and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise’?” 8. Jesus curses a fig tree and teaches about prayer. Matthew 21:18-22: In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once . 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt , you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” Faith Lesson 1. Jesus embedded in the lives of His disciples that He was God. Do we believe in the deity of Christ and that He was God in the flesh? 2. Throughout Jesus's life, we see He constantly fulfilled many Old Testament prophecies, which proves that He was divine and authentic. Do we believe Jesus was divine and who He claimed to be? 3. Jesus taught a powerful lesson about faith and prayer. Do we pray and believe God can help us?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trip Deposit Secure Payment Link Registration Deposit Payment To complete your registration, please pay your registration deposit of $500 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $500.00 Deposit Payment Payment can be made for more than one person if needed. If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (Make checks payable to: Holy Land Site) 6945 Burnett St., SE Salem, OR, 97317-5202 (Using regular mail is preferred as there's not always someone available to sign for certified mail).

St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert that overlooks an unexpectedly lush garden with olive and cypress trees. It’s one of the most striking sights in the Holy Land. It's nearby to Jericho and was located on the road leading from Jericho to Jerusalem. It was on this road that the story of the Good Samaritan takes place as told by Jesus. Inn of the Good Samaritan commemorates this event. St. George's Monastery Photo Gallery Places of Interest St. George’s Monastery Location 1. St. George’s Monastery is located about 2.5 miles (4 km.) west of Jericho in a deep and breathtaking gorge called “Wadi Qelt.” 2. It’s located on the ancient road connecting the Jordan Valley to Jerusalem and beyond. Jesus would have used this well-traveled road regularly. 3. The story of the Good Samaritan took place on this road. For more on this story and event, please see the Inn of the Good Samaritan. Historical Background 1. St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert and is one of the most breathtaking sights in the Holy Land. 2. Starting in the 4th century, monks began to live in the many caves of Wadi Qelt. 3. The monastery of St. George was founded in the 5th century by John of Thebes, an Egyptian. He gathered a small band of five Syrian hermits who had settled around the cave where they believed the prophet Elijah was fed by ravens (1 Kings 17:1–7). 4. Tradition also holds that Elijah visited the cave by the monastery while traveling to the Sinai Peninsula as he fled the threats of Jezebel after he had killed the false prophets of Baal and Asherah (1 Kings 19:1–3). 5. However, it was named after its most famous monk, St George of Koziba, who came as a teenager from Cyprus in the 6th century to follow the ascetic life in the Holy Land after his parents died. 6. The monastery was destroyed in 614 AD by the Persians and was more or less abandoned after the Persians swept through the valley and massacred the fourteen monks who dwelt there. The bones and skulls of the martyred monks can still be seen today in the monastery chapel. 7. The Crusaders made some attempts at restoration of the monastery in 1179. However, it was abandoned after Muslims regained control of the Holy Land and drove out the Crusaders. 8. In 1878, a Greek monk, Kalinikos, settled here and restored the monastery, finishing it in 1901. History of Christian Monasticism 1. Today, in Israel, there are 33 functioning monasteries. During the 4th century, there were hundreds of monasteries built as almost every holy site had a monastery on it. 2. Because Christianity was prohibited in the Roman Empire before Constantine embraced Christianity, no monasteries or churches were permitted until 313 AD. After this point, monasteries sprung up everywhere throughout the empire. 3. The idea of a monastic lifestyle was taken from both the Old and New Testaments. The Nazarite Vow The prophets (Elijah being fed by ravens in the desert). John the Baptist living in the desert. Christ fasting for 40 days in the desert. 4. There were also the Essenes who lived in the desert by the Dead Sea at Qumran during the time of John the Baptist and Jesus. 5. Monasticism took on different forms and meanings throughout its history. Some lived like hermits all alone. Later, many lived in monasteries in communal groups. They withdrew from society to live a separated life fully devoted to seeking the Lord and becoming godly. Over the years, monasticism changed so that many monasteries prepared men and women for a life of service to God. They would live in the monastery for a few years then go out to serve the Lord. Monasteries were not always Catholic. There were many monasteries before Catholicism became what it is today, and there were different kinds of monasteries from different religious orientations, i.e., Greek Orthodox, Russian Orthodox, Armenian, etc. 6. In general, monasticism is a religious way of life wherein a person denounces worldly pursuits and fully devotes themselves to seeking the Lord through religious vows and disciplines. 7. The word monk, or monastery, originates from Greek (monos) and means to “dwell alone.” 8. In different periods of monasticism, some chose lives of celibacy as well. Places of Interest 1. St. George’s Monastery It is quite a hike down into the gorge to see the monastery, so only those in good physical shape should attempt it. It can also be extremely hot through the Spring to Fall seasons as well. 2. Lookout – Just to the west of the parking area is a trail that leads to a beautiful lookout area over the monastery for those just wanting to see the site without hiking down to it. 3. Monastery Upper Level – Elijah’s Cave 4. Monastery Middle Level – Main Church 5. Monastery Lower Level – Storehouses and vault where the remains of the early monks are kept. 6. Stairs from the inner court of the monastery lead to the cave-church of St. Elijah. From this cave, a narrow tunnel provides an escape route to the top of the mountain. 7. Wadi Qelt – Fertile ravine where small-scale farming and irrigation takes place. 8. Caves where monks lived. 9. Small Chapel St. George’s Monastery In the Bible 1. It seems very unlikely that St. George’s Monastery is the location where God supernaturally fed Elijah by ravens. The Bible says the place was east of the Jordan River, and St. George’s Monastery is west of the Jordan River. 1 Kings 17:1–7: Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan . 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan . 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. 2. It is possible Elijah stayed in the cave at St. George’s Monastery when he fled after being threatened by Jezebel, but it’s not certain. 1 Kings 19:3: Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. Faith Lesson from St. George’s Monastery 1. We can certainly admire those who took God so seriously that they often sold their possessions and chose a life of solitude and strict discipline to seek the Lord. Do we love the Lord to such a degree we are willing to give up whatever God might ask us so we can be more devoted followers of Him? 2. Do we set time aside to remove the distractions of life and just seek God? 3. While it’s good to set time apart for solitude and seeking the Lord, we are also called to be in the world but not of it. Are we doing a good job of being in the world but not a part of its values and philosophies? 4. Are we disciplined in our Christian lives? 5. While monasticism has many admirable qualities, it does have some unbiblical concepts. For some, it was a withdrawal and escape from society. Like Christ, we are called to influence society and be lights to the world. Are we influencing those around us with the light of God’s Word and His love? And are we fulfilling the Great Commission in one way or another? 6. Are we part of a Bible-believing church community where we can grow and serve others?