November 6-22, 2026, Registration Form. An in-depth 17-day Bible-centered Holy Land tour to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form November 6 ~ 22, 2026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

The Western Wall, also known as the Kotel, is the most sacred place in Judaism where prayer is permitted. Standing at the heart of Jerusalem’s Old City, it is the last remaining wall of the Second Temple, destroyed in 70 CE, and has been a place of prayer and pilgrimage for centuries. Western Wall & Plaza (Kotel) Photo Gallery Places of Interest Western Wall & Plaza (Kotel) Introduction The Western Wall Plaza, also known as the Kotel, is the most sacred place in Judaism where large gatherings of Jews can pray and worship. 1. The Western Wall was part of the Temple Mount expansion Herod the Great did around 19 BC. 2. It consists of 45 courses of stone, with 17 underground and 28 above ground. 3. The Wall is the closest public area to the ancient temple and Holy of Holies, making it the holiest large public place where Jews can pray. 4. Above the Herodian base, later additions from the Umayyad, Mamluk, and Ottoman periods reflect centuries of rebuilding and preservation. 5. For centuries, pilgrims from across the world have come to pray here, leaving written notes in its ancient stones. 6. In this tour, we'll see the following: Crushed stones from the destruction of Jerusalem in 70 AD by the Romans. Burnt marks on the walls from the destruction in 70 AD. Remains of an arch leading up to the Temple Mount. The access ramp leading up to the Temple Mount for the general public. The layout of the Western Wall Plaza. The history and background of this area. Many other highlights of the area. Location 1. The Western Wall, also known as the Wailing Wall (because the Jews weep here during their prayers), is located on the western side of the Temple Mount. 2. The Western Wall Tunnel is accessed on the northern side of the Western Wall Plaza and runs north to the end of the Temple Mount Platform. Western Wall & Temple Mount History 1. In order to build the temple on the mountain top of Mount Moriah, supporting walls had to be erected that could be filled in, so there was a large flat place (platform) upon which to build. King Solomon first did this when he constructed the first temple around 967 BC. When the temple was rebuilt under Zerubbabel (537-515 BC), this same platform was used. Afterward, the Hasmonean's expanded the Temple Mount to the south a bit in around 140 BC. Then, in 19 BC, King Herod began rebuilding a new massive temple. To accomplish this, he had to enlarge the Temple Mount Platform significantly. When he was done, it measured 985 x 1,575 feet (300 x 480 m.), or the equivalent of 35 football fields in size (35 acres, 14 hectares). 2. King Herod put 10,000 men to work and trained 1,000 priests as masons so they could work on the most sacred parts of the temple. The building was begun in 19 B.C. and completed in 10 years, but the work of decoration was not finished until 64 A.D. 3. The temple King Herod built on this massive Temple Mount Platform was enormous in size. Nothing in the known world at that time compared to it in size and beauty. For comparison’s sake, the temple Herod built was over twice the size of the Dome of the Rock (which measures 65 feet wide by 115 feet high, or 20 meters by 35 meters), which can still be seen today. 4. In 70 AD, six years after the temple was fully completed, the Romans burned down and destroyed the temple at Jerusalem, and it has never been rebuilt since. 5. When the Romans destroyed the temple in 70 AD, part of the western side of the Temple Mount Platform survived. For centuries before 1967, people prayed in the small area of the wall that was visible at the time. However, in 1967, following the Six-Day War, Israelis excavated below the ground level of the wall and found two more stone rows. They then cleared the area around the wall to create the Western Wall Plaza that visitors see today. 6. The Western Wall is part of the retaining wall, or support wall, that Herod the Great built in 19 BC when he enlarged the Temple Mount complex to accommodate a larger temple and Temple Mount area. It was a massive undertaking that required exceptional and sophisticated engineering. 7. Unlike what some think, the Western Wall was not part of the wall of the temple that King Herod Built. 8. The Western Wall consists of a total of 45 courses of stone, with 17 underground and 28 above ground. Following is the history of all the stone courses. Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. 9. Located beside the Western Wall, on the left side, or northern side of the Western Wall, is a synagogue. Here Jews gather to study, read, and pray. This is one of the Jews’ most holy synagogues due to its proximity to the original Temple, where the Holy of Holies once resided. Places of Interest 1. The entire length of the Western Wall is 1,575 ft. long (480 m.), almost a third of a mile (.53 km.). 2. Massive Stones: At the southern end of the Western Wall are stones that the Romans cast down when they destroyed the city in 70 AD. 3. Broken Pavement: The broken pavement of the street that the massive stones crushed when they fell is sobering to see. 4. Burn Marks: On the wall remain burnt stones from the fire of the Roman conquest of the city in 70 AD. 5. Robinson's Arch: This was a large stairway access to the southwest side of the Temple Mount. 6. Shop Ruins: There are remains of shops that were part of a large shopping plaza at the southern part of the Western Wall. This is the same wall that Jesus and His disciples would have seen. 7. Southern Stairs: The Southern Stairs entrance to the temple is where Jesus would have taught His disciples and entered the Temple Mount area. 8. Trumpeter's Stone: At the southernmost end of the Western Wall is a significant stone that stood upon the uttermost southwestern corner of the Temple Mount. It has words written in Hebrew that mean “The Trumpeter’s House.” A priest would stand at this corner announcing the beginning of the Sabbath and other festival days the Jews celebrated with a loud trumpet blast. 9. Isaiah Stone: Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew with a partial quote or paraphrase of Isaiah 66:14. The carving says: "And them will see, and rejoice your heart, and your bones like grass shall flourish." 10. In 1967, after the Six-Day War, the Israelis removed old homes and cleared the area around the wall to create the Western Wall Plaza that visitors see today. 11. In the Western Wall Plaza area, a walkway bridge can be seen that tourists use to access the Temple Mount. 12. The Western Wall Plaza is divided into two sections: a men’s and a women’s section. 13. The area close to the wall is considered a synagogue, so men must wear a head covering when entering the men’s section. 14. Barclay's Gate: This was an access on the western side of the Temple Mount. It is located just under the public walkway bridge. 15. Most Jews do not enter the Temple Mount for fear of unknowingly walking in the place where the Holy of Holies might have been. Plus, Muslims do not want them entering their places of worship as well. However, things are rapidly changing, and many Jews are now going on the Temple Mount. They walk around the outer perimeter so they don't get close to where the original temple once stood. 16. The Western Wall Plaza is the closest large public area to the temple and Holy of Holies for the Jews. Therefore, it is their most holy site. 17. Wilson’s Arch: It's located on the northern side of the Western Wall. It once supported a large bridge that provided access and an aqueduct to the Temple Mount. Under this arch is a men's synagogue where Jews pray and read the Scriptures. 18. The Western Wall Plaza is only 10% of the entire Western Wall of the Temple Mount Platform. The majority of the wall is accessible by entering what is known as “The Western Wall Tunnels.” We will see that part shortly. 19. Western Wall Stone Layers: Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. Faith Lesson from the Western Wall 1. It's sad that the closest large meeting area the Jews can get to the place where the original temple used to be located is the Western Wall, which, in reality, is just part of the supporting wall of the Temple Mount. 2. It’s sad that because of the Jews’ repeated refusal to heed God’s warnings to obey and follow Him, He sent judgments upon Israel and Jerusalem. 3. It's sad that because the Jews rejected Jesus as their Messiah, Jesus prophesied Jerusalem and the temple would be destroyed. This was fulfilled in 70 AD. The reality of this destruction is the overarching fact that can be seen all along the Western Wall. 4. Because of the Jews' continual disobedience to God, He prophesied that the Jews would be scattered to the four corners of the earth. This was fulfilled in 70 AD. 5. God also prophesied that He would bring the Jews back to their homeland in the last days. This was fulfilled in 1948. 6. According to many passages in the Bible, God still has a plan for the Jews. He said He would bring them back to their homeland after they had been scattered for thousands of years. He also says that during the Great Tribulation Period, many Jews, if not most of them, will recognize that Jesus is indeed their Messiah and turn to Him in repentance. 7. Amazingly, we see the first prophecy fulfilled in that the Jews returned to their homeland and have their own country back. Many civilizations have occupied the Holy Land, but God has fulfilled prophecy in bringing the Jews back to their homeland today. 8. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 9. There is a proverb saying in Jerusalem that is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 10. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

Megiddo was one of the most important fortified cities in Israel! The name Armageddon is derived from “Har-Megiddo,” which is translated, as “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together, mean Armageddon. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris), which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. Megiddo: Armageddon Photo Gallery Places of Interest Megiddo Armageddon & the End Times Introduction 1. Welcome to Tel Megiddo—one of the most strategic, fought-over, and prophetically charged places on earth. Beneath the Tel are the remains of more than 26 ancient cities, layer upon layer, built and destroyed across thousands of years. Kings, pharaohs, armies, merchants, prophets, and empires all passed through this gateway between Egypt and Mesopotamia. Megiddo was a Canaanite stronghold, an Israelite royal city, an Assyrian administrative center, and, in the book of Revelation, the place connected with Armageddon—the final gathering of the nations before God’s ultimate victory. Today, we are not just walking through ruins; we are walking through the crossroads of history, the Bible, and prophecy. 2. Tel Megiddo was inscribed by UNESCO in 2005 as part of the “Biblical Tels” World Heritage Site, together with Hazor and Beer Sheba, because these tels preserve major remains of Canaanite cities (4000 - 1200 BC) and biblical cities (1200 - 586 BC), including palaces, fortifications, temples, city planning, and advanced water systems. Entrance Pavilion - Model of Tel Megiddo 1. Tel Megiddo is located about 15 miles (26 Km.) east of the Mediterranean Ocean and about 25 miles (40 Km.) southwest of the Sea of Galilee. 2. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris) which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. 3. More battles have been fought in this location than any other place in the entire world. 4. The name, Armageddon is derived from “Har-Megiddo” which is translated, “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together it is Armageddon. 5. Today, this place is called Megiddo in English. It’s located in the most fertile valley in Israel called, The Jezreel Valley.” 6. It is a "Tel," which is made up of layer upon layer of different civilizations that make up an artificial hill. 7. Tel Megiddo is made up of at least 26 layers of civilizations. 8. Today, you can see a busy highway right beside Tel Megiddo that uses the same ancient travel route that has been used for 6,000 years. 9. One of the Pharaohs, Thutmose the III, said conquering Megiddo was like conquering a thousand cities. 10. Megiddo was not important because it was large. It was important because it sat at the choke point of the land. Armies had to pass here. Merchants had to pass here. Empires had to pass here. That is why this place became a battlefield again and again. Historical Background 1. 4000 BC: Early Settlements. 2. 2000 BC: Massive city walls were built. 3. 1800 BC: A Canaanite gate was constructed on the north side. 4. 1500 BC: The gate and walls were rebuilt. 5. 1468 BC: The city rebelled against the Egyptians with other Canaanite cities and was conquered by Thutmose III after a great battle and a 7-month siege. 6. 960 BC: New gate and walls were built by the Israelites under Solomon's command. 7. 945 BC: Pharaoh Shishak conquers the city (1 Kings 14:25). A fragment of a tablet with Pharaoh Shishak's name was found here. 8. 850 BC: King Ahab fortified Megiddo and dug a water tunnel to access water within the city walls. 9. 732 BC: The city was captured by the Assyrian King Tiglath-Pileser III. Megiddo became the capital of the Assyrian province of the Galilee. 10. 650 BC: Battle between the Egyptian Army and the Kingdom of Judah (King Josiah died in this battle). 11. 609 BC: The Egyptians replaced the Assyrians. 12. 300 BC: The city was abandoned, and the Tel was left in ruins. 13. 1918 AD: Battles between the British and the Turks in WW1. Britain gains control over Israel. 14. 1948 AD: Britain granted independence to Israel. 15. 1949 AD: Kibbutz Megiddo was established on the south side of Tel Megiddo. Places of Interest 1. Reservoir 2. Canaanite City Gate 3. Canaanite Palace 4. Israelite Gate 5. Lesser Canaanite Palace 6. Northern Stables 7. Northern Palace 8. Northern Observation Point 9. Canaanite Temple and Altar 10. Burial Chamber ~ Aegean Tomb 11. Israelite Administrative Structure 12. Southern Observation Point 13. Israelite Dwelling / Four-Room House 14. Southern Palace 15. Public Granary 16. Southern Stables 17. Assyrian Quarter 18. Assyrian Palaces 19. Gallery / earlier spring access 20. Water System Tel Megiddo Tour Route 1. Reservoir This reservoir is connected with the Israelite-period city gate. A staircase descends to a plastered pool, though the exact source of the water is still not fully clear. Water was life. A city without water could not survive a siege. As we walk through Megiddo, notice how much planning went into securing water. The final stop—the great water system—will show us how seriously ancient people took survival. 2. Canaanite City Gate This Late Bronze Age gate was flanked by four chambers. Interestingly, the city was not fortified at that time, so the gate was likely ceremonial rather than purely defensive. It served as the entrance to the palace complex and later went out of use after the palace burned. This gate reminds us that long before Israel controlled this city, Megiddo was a powerful Canaanite center. Kings, officials, soldiers, merchants, and servants would have passed through here. Joshua 17 and Judges 1 say Manasseh failed to fully drive out the Canaanites from Megiddo. This gate helps us visualize the powerful Canaanite city that Israel faced. 3. Canaanite Palace Only part of the palace remains, including a massive two-meter-thick wall. The palace reached its greatest size in the Late Canaanite period and included a large courtyard with surrounding rooms. Hundreds of carved ivories were discovered in a “treasure room,” showing the wealth and international connections of Megiddo’s rulers. Megiddo was not a poor village. It was a royal city. The ivories found here show luxury, trade, art, and political power. This was a city tied to the great cultures of the ancient Near East. Power without God does not last. The palace burned, the rulers disappeared, but the Word of God remains. 4. Israelite Gate This is one of the most important stops for Bible teaching. The Israelite city gate had multiple chambers and was incorporated into the fortifications. Earlier scholars attributed it to Solomon, but present-day excavators often date it later, to the time of Jeroboam II in the eighth century BC. City gates in the Bible were more than entrances. They were places of judgment, business, defense, and leadership. Elders sat in the gate. Legal decisions were made in the gate. So when you stand in an ancient gate, you are standing in the civic heart of the city. 1 Kings 9:15 mentions Solomon building Hazor, Megiddo, and Gezer. "And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer ." Archaeology confirms major Israelite construction here, while scholars still debate which structures belong to Solomon’s time and which belong to later Israelite kings. 5. Lesser Canaanite Palace This smaller palace belonged to the Late Canaanite palace complex. It had a large courtyard surrounded by rooms, and two stone basins were found in place. This stop helps us see that Megiddo was not one building, but a whole royal complex. The Canaanite rulers had gates, palaces, courtyards, storage areas, and service areas. Canaanite Megiddo was organized, wealthy, and deeply rooted. Israel’s struggle to possess the land was not against weak villages but against established city-states. 6. Northern Stables Two stable complexes were found at Megiddo, one in the northeast and one in the southwest. They show Megiddo’s importance as a cavalry base or horse-trading center. The construction has been attributed by different scholars either to Ahab in the ninth century BC or Jeroboam II in the eighth century BC, while some suggest the structures may have served other functions, such as storehouses, markets, or barracks. This is where Megiddo becomes a military city. Chariots and horses were the tanks and armored vehicles of the ancient world. Whoever controlled Megiddo could project power across the Jezreel Valley. Solomon is known for horses and chariots, and the northern kingdom of Israel later became a significant military power. Megiddo fits that world well. 7. Northern Palace The northern palace was a major ashlar-built structure from the Israelite period. Yigael Yadin suggested it may belong to the time of Solomon, while other scholars date it later, possibly to Ahab. This is one of the places where archaeology and the Bible meet—and where archaeology also reminds us to be careful. The Bible says Solomon built Megiddo. The ruins show a royal Israelite city. But the exact dating of some buildings is debated. It's important to understand that archaeology supports the Bible but does not always answer every question with perfect certainty. 8. Northern Observation Point From here, you can see the Jezreel Valley, Carmel Range, Nazareth area, Mount Tabor, Hill of Moreh, Gilboa Mountains, Samaria, and sometimes even the mountains of Gilead. Look around. This is why Megiddo mattered. Armies could move through this valley. Trade could flow through this valley. Whoever held this hill could watch the nations pass by and control its flow. 9. Canaanite Temple and Altar Here we can see a large cut through the tel. It was carried out between 1903 and 1905 by Gottlieb Schumacher for the German Society for Oriental Research. This is one of the most fascinating areas on the tel. The deep trench shows many layers of occupation, with more than 26 cities excavated down to bedrock. The temple area includes cultic activity from the fourth millennium BC through the beginning of the Israelite period. A circular altar about eight meters in diameter, with seven steps, continued in use, and animal bones were found at its base. This is one of the oldest and most powerful religious areas in the land. For over 2,000 years, people came here to worship false gods. It's strongly believed that even children were offered here to these false gods. This helps us understand why the Bible speaks so strongly against the Canaanite religion. This stop helps explain the spiritual battle behind the conquest. Israel was not merely entering a land; they were confronting deeply rooted idolatry. 10. Burial Chamber ~ Aegean Tomb This arched-roofed structure was preserved in its entirety, but it was found empty, so its exact purpose and date are debated. Scholars have compared it with structures in the Levant and Greece and suggested it was a burial chamber. This tomb reminds us that archaeology often gives us clues, not always complete answers. We have the structure, but not the people. We have the architecture, but not the full story. Every ancient city was filled with real people—rulers, soldiers, families, worshipers, and the dead. Megiddo is not just stones; it is human history. 11. Israelite Administrative Structure This was an impressive Israelite-period structure, perhaps a palace or administrative building. Seven proto-Ionic capitals were found here; such capitals were typical of important public buildings in the Israelite period. Now we are looking at government and administration. Megiddo was not just a military outpost. It was a managed royal city with officials, records, storage, and public buildings. This fits the world of Israel’s monarchy—taxation, forced labor, military districts, and royal administration. 12. Southern Observation Point This is a great spot to observe and contemplate an epic end times battle that will happen or be staged here. Revelation 16:13-16: And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 13. Israelite Dwelling / Four-Room House This dwelling reflects the classic Israelite four-room house plan: three parallel spaces with a fourth space perpendicular to them. The side spaces were used for storage, the middle as an open courtyard, and the perpendicular space as the living area. Here we move from kings and armies to daily life. People cooked here, stored food here, raised families here, and lived under the shadow of empire. Megiddo was not only a battlefield. It was home for many people. 14. Southern Palace Most of the southern palace was dismantled by the Chicago expedition to reach earlier layers, but its courtyard and gate remain. Near its outer gate, Schumacher found the famous seal inscribed “to Shema, servant of Jeroboam.” The original seal was lost, but it is known from a drawing. This palace connects us to the world of Israel’s kings. Even the name Jeroboam appears here in an administrative context, reminding us that these biblical kingdoms were real political entities with officials and servants. Some scholars connect the palace with the tenth century BC; others date it later, possibly to the ninth century BC and Ahab’s reign. 15. Public Granary This huge silo is about seven meters deep and eleven meters in diameter. It had two staircases leading down, and wheat kernels and straw remains helped identify it as a granary. Its capacity was about 450 cubic meters, enough for roughly 1,000 tons of wheat. Food was power. A fortified city needed grain for soldiers, horses, officials, and civilians. This granary shows planning, wealth, and preparation for crisis. This is a great place to connect with the Bible’s frequent emphasis on grain, famine, siege, and storage. 16. Southern Stables This is one of Megiddo’s two stable complexes. The southern stables included long buildings opening onto a large training ground, with stone pillars, troughs, tethering holes, and even horse bite marks on the troughs. One of the stables has been reconstructed. The horses of Megiddo tell us that this city was built for movement and war. Chariots could move quickly across the Jezreel Valley. Megiddo was a military machine. Human power often trusts in horses and chariots, but Scripture says, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God ” — Psalm 20:7. 17. Assyrian Quarter After the Assyrian conquest in 732 BC, Megiddo was rebuilt as an Assyrian administrative city. The Assyrian quarter represents the city after Israel’s northern kingdom had fallen under Assyrian power. This is the world after Israel’s defeat. The northern kingdom fell, and Assyria reorganized the land. Megiddo became part of an imperial system. This connects with 2 Kings 17 and the fall of the northern kingdom of Israel. 18. Assyrian Palaces These palaces served Assyrian governors when Megiddo was the capital of an Assyrian district. Their plan resembles Assyrian palace architecture, though on a smaller scale. Here we see the footprint of empire. The Assyrians did not just conquer; they administered, taxed, resettled, and reshaped the land. Megiddo shows how quickly power changes hands. Canaanite, Israelite, Assyrian, Egyptian, Roman, Ottoman, British—each had its moment, but none lasted forever. 19. Gallery / Earlier Spring Access Before the great water system was built, a narrow passage ran beneath the city wall toward the spring outside the city. Some scholars date this gallery to Solomon’s time in the tenth century BC, while others attribute it to Ahab in the ninth century BC. This was an earlier solution to the water problem. In siege warfare, the question was simple: can the people inside the walls reach water without being killed outside the walls? 20. Water System This is the dramatic finale. Megiddo’s inhabitants dug a 36-meter-deep shaft and a 70-meter-long horizontal tunnel to reach the spring outside the city walls. The tunnel was designed so water would flow to the bottom of the shaft, allowing people to draw water from within the city. The outside entrance to the spring was sealed and hidden so enemies could not find it during a siege. This tunnel is ancient engineering at its best. It tells us that Megiddo expected war. The city prepared for siege. They hid their water, protected their people, and carved through rock to survive. Spiritual application: Cities prepare for temporary survival, but Scripture calls us to prepare for eternity. Tel Megiddo In the Bible 1. King Solomon fortified Megiddo and used it for a fort of protection. He had 450 chariots stationed here. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo , and Gezer. 2. A monumental battle will be fought here and in Jerusalem at the end of the Great Tribulation Period. Revelation 16:1-21: Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God .” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!” 7 And I heard the altar saying, “Yes, Lord God the Almighty, true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. 3. Harvest of the earth in God’s winepress of wrath in Jerusalem. Revelation 14:14-20: Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city [Jerusalem] , and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [ 180 miles, 300 km.] . Matthew 25:31-34: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:46: And these will go away into eternal punishment, but the righteous into eternal life. Faith Lesson from Megiddo 1. Part of the last battle of Armageddon will be fought in Megiddo and the other part in Jerusalem. The war seems to happen simultaneously. 2. This battle will take place at the end of the Great Tribulation Period. 3. Scripture says that unless these days were shortened no life would survive. 4. The Tribulation Period will be a time when God pours out His wrath on a world who has rejected Him after all He has done for them. 5. Where will I be at this battle? Will I be fighting with Christ or against Him? 6. Water was the main source of life for every city in ancient days. These cities could be conquered when their enemies cut off their water supply. 7. God’s Word is our water source of life. Our enemy, Satan, can defeat us by cutting off our intake of God’s Word. When he can do this, he can conquer us. To stand against Satan and his attacks, am I daily drinking abundantly from the water source of God’s Word?

We are long-term missionaries who use short-term mission teams in fulfilling the Great Commission! We are a non-denominational ministry. Please join us! Go Missions to Mexico Ministries We Are Long-Term Missionaries Who Us Short-Term Mission Teams in Fulfilling the Great Commission In Mexico! We Host: Youth Teams, Family Teams, Adult Teams & Church Teams. All with any kind of work & ministry emphasis desired! You’re Needed! Serving the Needs of Mexico for 27 Years! Go Missions to Mexico has organized over 12,000 short term mission trip participants and counting! Our Unique Style of Ministry Your mission team will minister at a specially chosen church while serving in Mexico. Through this church, you’ll do your ministries & outreaches. By strengthening and working with the local church, your fruit will remain long after you're gone. This philosophy of ministry ensures maximum fruit and impact! In our ministry you don't just serve the people of Mexico, you serve with them! Please join us in building Christ’s Church in Mexico! Books by Go Missions to Mexico Clink to see more For more on Go Missions to Mexico click GoMissionsToMexico.com

Take a tour and see all the amazing events in the Bible that happened in Caesarea Maritima, Israel. It was built by Herod the Great about 25 to 13 BC as the port city called “Caesarea Maritima.” After the Apostle Paul received Christ, he was sent to Tarsus from here. Cornelius, the first Gentile to receive the Holy Spirit, lived here. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. Caesarea Maritima Overview Photo Gallery Caesarea Maritima Overview Introduction Welcome to Caesarea Maritima. Many events from the Bible took place here. Here are some of the highlights. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Caesarea was the place where the Holy Spirit was given to the Gentiles. King Herod Agrippa the 1st, the son of Herod the Great, met his death in Caesarea. Philip the Evangelist lived in Caesarea. The Apostle Paul sailed to and from Caesarea on his missionary travels. The Apostle Paul stood trial here for his faith. The Apostle Paul was imprisoned here for 2 years because of his faith. It's possible that some of the Prison Epistles found in the New Testament were written in this location. After spending two years in prison in Caesarea, the Apostle Paul sailed from Caesarea to Rome, where he was tried for his faith. It was one of the key places where the gospel would be taken to the whole world. Many Christians would be martyred here at the Hippodrome for their refusal to deny Christ. We're going to be seeing all the sites where these events happened. It will be very meaningful and touching. Location Caesarea is located on the beautiful Mediterranean Sea, about 35 miles (56 km.) north of Joppa. Historical Background 1. 586-332 BC: Phoenician settlement. 2. 103 BC: Hasmonean conquest and occupation. 3. 22 BC: Construction of the massive city of Caesarea Maritima began during the reign of Herod the Great, who named the city in honor of Caesar Augustus. Like many of Herod’s construction projects, Caesarea was built to rival the grandest cities in the Roman world. Built over the small Phoenician village of Straton’s Tower, Herod’s city of Caesarea stretched across more than 150 acres. It featured a palace, civil halls, an amphitheater, a hippodrome, aqueducts, a high defense wall, and an exquisite temple dedicated to Rome and Augustus. It was built on the site of a Phoenician and Greek trade post known as Straton's Tower. The Phoenicians were maritime merchants of the ancient world. 4. It was named after the Roman Emperor, Augustus Caesar. Augustus Caesar was the first Roman Emperor to declare himself a god and demand to be worshiped. A temple was built here to honor and worship Caesar Augustus as a god. Interestingly, Christ was born in this time period and was viewed as a competing God. 5. King Herod the Great was the one who had all the children 2 years and younger slaughtered in Bethlehem in his attempt to kill Christ. He was a jealous king who feared losing his power and control. 6. King Herod built Caesarea out of nothing and was a master builder. Some of his major building projects included: This seaport of Caesarea An enlarged Temple Mount platform and temple in Jerusalem. Masada The Herodian by Bethlehem Cave of the Patriarchs in Hebron Palace in Jericho 7. He was known for his building ventures, and no one equaled him in this respect. 8. Caesarea was the largest seaport in the Roman Empire during the time of Herod. 9. Caesarea was the capital of Israel during the time of Christ and the whole Roman occupation of Israel. 10. Herod's architects were the best in the world, even better than those of the Roman Empire. 11. During the Byzantine period, Caesarea became an important Christian center. During this period, the Byzantines built a church over the ruins of the temple built to worship Augustus Caesar. 12. The remains of a 5th-century synagogue found on the seashore north of the harbor have also been discovered. The rectangular building faces south towards Jerusalem. Architectural details were found in its ruins, including capitals with a carved menorah, a column inscribed with the name Shalom, and parts of a Hebrew inscription listing the twenty-four priestly courses in the Temple in Jerusalem. 13. The Church Father Origen founded a Christian academy in the city, which included a library of 30,000 manuscripts. At the beginning of the 4th century, the theologian Eusebius, who served as Bishop of Caesarea, composed here his monumental Historia Ecclesiastica on the beginnings of Christianity and the Onomasticon, a comprehensive geographical-historical study of the Holy Land. Places of Interest (Please See Map Above) 1. Crusader Fortress Entrance 2. Crusader Fortress 3. Lookout Point Only 20% of the city can be seen today Most of the city laid inland Cardo Residence Area of Cornelius Area Apostle Paul was Imprisoned 4. Temple to Caesar Augustus 5. Byzantine Church Built Over the Temple to Augustus Caesar 6. 5th Century Synagogue 7. Caesarea Harbor 8. Caesarea Historic Port 9. Governor's Palace 10. Mosaic Hall 11. Bathhouse 12. Hippodrome/Amphitheatre Many Christians would be martyred here for their refusal to deny Christ. Wild animals would be let out of the gates into the arena and tear the Christians to shreds. It was a brutal form of entertainment at this time in history. The side of the hippodrome facing the sea was removed during the Byzantine Christian era. 13. Roman Toilet 14. Herod's Private Palace Freshwater Pool 15. Paul Appeals to Caesar 16 . Pontius Pilate Stone 17. Prison of the Apostle Paul 17 . Promontory Palace 18 . Caesarea Columns 19 . Roman Theater 20. House of Cornilius (Place the Holy Spirit Came to the Gentiles) Jerome, an early church historian, in 404 AD writes about a Christian Pilgrim named Paula, who visited here and stated that a church was built over the house of Cornilius. It would make sense this church would be the place of the house of Cornilus, as he was a Roman Centurion responsible for guarding the area of the palace complex. Herod built the palace complex, but it was used for succeeding governors. So, Pontius Pilate was living in the palace complex when the Holy Spirit came to the gentiles at the house of Cornilus. Caesarea in the Bible 1. After the Apostle Paul received Christ, he was sent to Tarsus from this seaport. Acts 9:30: And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 2. Cornelius, the first Gentile to receive the Holy Spirit, lived here. Acts 10:1–8: At Caesarea , there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. 3. Caesarea was the place where the Holy Spirit was given to the Gentiles. Acts 10:44–48: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. 4. King Herod Agrippa the 1st, the grandson of Herod the Great, met his death in Caesarea. Acts 12:21–24: On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 5. Philip the Evangelist lived in Caesarea. Acts 21:8: On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 6. The Apostle Paul sailed to and from Caesarea on his missionary travels. Acts 21:7–8: When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day, we departed and came to Caesarea , and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 7. The Apostle Paul stood trial here for his faith. Acts 23:33–35: When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, "I will give you a hearing when your accusers arrive." And he commanded him to be guarded in Herod's Praetorium. 8. The Apostle Paul was imprisoned here for 2 years because of his faith. Acts 24:27: When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. It’s possible that Paul wrote some of the Prison Epistles in Caesarea during the 2 years he spent here in prison. 9. After spending 2 years of imprisonment in Caesarea and appealing to Cesar, the Apostle Paul sailed from Caesarea to Rome, where he stood trial for his faith. Acts 25:8, 11: Paul argued in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense. Paul then declares, in verse 11 “I appeal to Caesar.” 10. It was one of the key places from which the gospel would be taken to the whole world. Acts 1:8: But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. Faith Lesson from Caesarea 1. The Holy Spirit was given to the Gentiles here. This demonstrates that God loves all people, regardless of their race or background, and desires for them to be saved. What about us? Do we love all nationalities, knowing God created and loves us all? 2. Paul spent two years in prison here because of his faithfulness to Christ. It’s possible that he wrote some of the Prison Letters while he was here. What about us? Are we willing to suffer like Paul for the advancement of the gospel? 3. God opposes the proud and caused King Herod Agrippa the 1st, the grandson of Herod the Great, to meet his death here because of his arrogance. What about us? Do we give God the glory for what He does through us and avoid pride in our lives? 4. It's very likely that early Christians were martyred in the hippodrome here for their faith. What price are we willing to pay for our faith in Christ?

New discoveries show the history of the Eastern Gate, the true location of the original temple, the history of Jerusalem, its gates, and prophecies. This video shows more evidence the Bible is true. The Eastern Gate is located on the eastern side of the Temple Mount and faces the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Gate Photo Gallery Places of Interest Eastern Gate Location 1. The Eastern Gate is located on the eastern side of the Temple Mount and faces the Mount of Olives. 2. It is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem in around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate in around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry that can be seen south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate dating back to the First Temple period, which is most likely the Shushan Gate that is mentioned in Mishnah Middot 1.3. This gate was the only gate in the Eastern Wall at that time. 5. The current gate that is seen today was rebuilt by Suleiman in around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work was done and analyzed, it appears what Dr. Fleming found were arches of a stairway that led up to the Eastern Gate that Herod the Great built. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upwards from the Kidron Valley to the Temple Mount, so this would make it very unlikely that the original gate was beneath the current one as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type that was found would match this time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it together with the city walls and again walled it up in 1541 AD, and it has stayed that way until today. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. So, this presents an impossibility as you cannot look from a higher elevation through a lower gate and then see something that is higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is very unlikely there was a major causeway spanning the Kidron Valley as it would have been massive in size, extremely difficult to build, and expensive. This causeway mentioned most likely refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were used to walking, so this seems more likely than saving a few steps to walk over a large bridge spanning the Kidron Valley. However, if there would have been a causeway or bridge that did exist, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall dating back to the first temple period also validate the temple’s location. Places of Interest 1. Eastern Gate 2. Ancient Gate Posts 3. Ancient Stone Masonry 4. Eastern Wall 5. Stairway Leading Up to the Eastern Gate 6. Outer Wall Encompassing the Stairway 7. Temple Mount 8. Nicanor Gate 9. Original Location of the Temple 10. Inner and Outer Courts of the Temple 11. Mount of Olives 12. Other Gates of Old City Jerusalem The Eastern Gate in the Bible 1. It is the likely gate the ashes of the Red Heifer sacrifice were carried through and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible and are we living in such a way that proves it?

One of the Seven Wonders of the World and a UNESCO World Heritage Site. It is Jordan’s most valuable treasure and greatest tourist attraction. This vast and unique city was carved into the sheer rock face by the Nabataeans, an industrious Arab civilization, who settled here more than 2,000 years ago, turning it into an important trade route that linked China, India, and southern Arabia with Egypt, Syria, Greece, and Rome. The Treasury Tomb appeared in Indiana Jones and the Last Crusade movie. Petra, Jordan: Biblical Sela Petra, Jordan: Biblical Sela Tour & Overview The Ancient City of Petra is one of the most popular tourist destinations in Jordan and even all the Middle East! It's considered one of the "Seven Wonders of the World" and a UNESCO World Heritage Site. With breathtaking buildings carved into deep red rock cliffs, it's a mystic place sought out by many. It also has many biblical events that have happened here and prophesied events that may very well take place here in the future. In this video, we'll look at the location of Petra, take a trip through time as we behold its history, see its outstanding sites like the famous Treasury carved tomb where Indiana Jones was filmed, other monumental tomb carvings, the amazing Monastery that sits high upon a mountain, the remains of the ancient city, a huge theatre, walk the deep canyon into the city that has breathtaking high walls on each side and more. You will be amazed at this site as we see it unfold. This will be a unique video looking at every aspect of this ancient place that has captured the imagination of millions. So, let's explore this site and behold its wonders. Location 1. Petra is located about fifty miles south of the Dead Sea and 170 miles southwest of modern Amman, Jordan. Located in the southwest of Jordan, near the town of Wadi Musa, the landscape surro unding Petra is stunning, with re d, rocky mountains at the east of the Arabah Valley. 2. Ancient Petra’s main access is via a narrow crevice called the Siq, which winds for about a mile through mountainous terrain. The Siq provided an excellent natural defense for Petra’s inhabitants. Many moviegoers are familiar with the Siq and the Treasury Tomb of Petra, which were featured in the 1989 film Indiana Jones and the Last Crusade. 3. To support the ancient city’s large population, its inhabitants maintained an extensive water system, including dams, cisterns, rock-carved water channels, and ceramic pipes. Historical Background 1. The name "Petra," which means "rock" in Greek, replaced the biblical name "Sela," which is Hebrew for "rock." 2. The first inhabitants of Petra were the descendants of Esau, called the Edomites. Esau moved to this area from the Negev region around 1900 BC, according to Genesis 36. Remains from early periods confirm that the Edomites occupied the area as well. The Edomites raided traveling caravans and then hid in Petra for protection. They became arrogant and abusive. For this reason, God judged them. Obadiah 3-4: The arrogance of your heart has deceived you, the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord. 3. Around 400 BC, the Nabataeans, the descendants of Nebaioth, the firstborn of Ishmael, Abraham's firstborn son by Sarah's handmaid, Hagar, occupied Petra and made it the capital of their kingdom. The vast majority of what can be seen today was carved into the sheer rock face by the Nabataeans. They became extremely wealthy and turned the city into an important location on a trade route that linked China, India, and southern Arabia with Egypt, Syria, Greece, and Rome. Petra became so influential that it became the capital of the Nabataean Kingdom that stretched from Damascus to Petra and beyond. 4. The Nabateans , living and trading in Petra, soon accumulated significant wealth, and an envious Greek Empire attacked the city in 312 BC by Seleucid forces, who failed to seize the city. The Nabateans successfully fought back the Greek invaders by taking advantage of the city's mountainous terrain. The mountains effectively served as a natural wall, buttressing Petra. Under Nabataean rule, Petra prospered as a spice trade center that involved China, Egypt, Greece, and India. The city’s population swelled to around 30,000. 5. Because the Nabataean Kingdom was so prosperous, the Roman Empire set its sites on it. The Romans defeated the Nabataeans in 106 AD , and Petra became part of the Roman province of Arabia. The Romans enlarged and glorified the city even more by building a Cardo, a huge theater that accommodated around 6,000 spectators, and other buildings and improvements. It appears that in around 200 AD, a flash flood did catastrophic damage to the city, dealing it a major blow. 6. After the Roman Empire was divided in 330 AD, Petra was ruled by the Byzantine (eastern half of the Roman Empire) until Muslim occupation in the 7th century AD. In 363 AD, an earthquake destroyed many of its buildings, dealing Petra another blow. And again, in 551 AD, another earthquake struck, causing a significant population reduction. Christian churches and a large monastery were built here during the Byzantine period. 7. The Islamic invasion occurred in the 7th century, bringing Muslim reign to Petra. 8. Around 1100 AD, the Crusaders conquered the Muslims and built a fort and outpost at Petra. The Crusaders would occupy Petra until the latter part of the 12th century. 9 . Due to changes in trade routes, earthquakes, and more, b y the 14th century, Petra was completely lost to the West, and so it remained for around 400 years. Only a few nomads and locals inhabited the area. 10. Then, in 1812, a Swiss traveler, Johann Ludwig Burckhardt, persuaded his guide to take him to the site of the rumored lost city. Secretly making notes and sketches, he wrote: “It seems very probable that the ruins at Wadi Musa are those of the ancient Petra.” 11. Excavati ons in 1993 revealed several more temples and monuments that provide insight into the ancient city's political, social, and religious traditions. In 1985, Pe tra was designated a UNESCO World Heritage site. Sites of Interest There is so much to see at this site as it's so rich in history and places. We'll look at the 18 top sites that are the most visited and important. 1. Moses Spring Nearby to the town of Wadi Musa, which means Valley of Moses in Arabic, is Moses' Spring. According to tradition, this is the rock Moses struck in anger when the Israelites wanted water (Numbers 20:1-13). This act prohibited Moses from entering the Promised Land. 2. Pe tra Visitor Center It is located at the entrance to the park and has a museum where you can see the history and artifacts of ancient Petra. 3. Djinn Blocks Not far from the Petra Visitor Center, there are three enormous, squat monuments known as Djinn Blocks or God Blocks. Many visitors miss the blocks in their hurry to reach the Siq, but they are worth a pause to speculate about their purpose. Some suggest they represent the start of tombs or were associated with funerary dedications or the worship of water and fertility. 4. Obelisk Tomb & Bab As Siq Triclinium Nearby to the Djinn Blocks is a tomb with four pyramidal obelisks, built as funerary symbols by the Nabataeans in the 1st century BC. The four obelisks, together with the eroded human figure in the center, probably represent the five people buried in the tomb. 5. Al-Siq (Siq) Th is is a long road (1 mile, 1.2 km.) with breathtaking high walls on each side that leads to the ancient city. It served as protection to the city in ancient times. Its narrow, vertical walls are undeniably one of the highlights of Petra. Along this road is a water channel once used for transporting water into the ancient city. The walk through this magical corridor, as it snakes its way towards the hidden city, is one full of anticipation for the wonders ahead – a point not wasted on the Nabataeans, who made the passage into a sacred way, punctuated with sites of spiritual significance. 6. The Treasury (Khazn e h) Among the first sites viewed from the Siq is the Khaznah (“Treasury”), which is actually a large tomb. Known locally as Al Khazneh, this tomb is where most visitors fall in love with Petra. The Hellenistic facade is an astonishing piece of craftsmanship. Although carved out of iron-laden sandstone to serve as a tomb for the Nabataean King Aretas III (100 BC–200 AD), the Treasury derives its name from the story that an Egyptian pharaoh hid his treasure here (in the facade urn) while pursuing the Israelites. 7. Street of Facades Just beyond the Treasury Tomb and on the way to the main area of the ancient city of Petra lies many large facades. These line the street in a majestic manner, giving prestige to the city. Some of these buildings have large carved-out rooms in them. 8. High Place of Sacrifice It's a hike from the valley floor up to the high place, but is well worth it. The summit has a table for sacrificial ceremonies and is reached up a few hundred steps, working through the cliffs and ravines of the hill. This place has spectacular views of the ancient city below and gives you a great view of everything below. It's the most accessible of Petra’s High Places. This well-preserved site was built atop Jebel Madbah with drains to channel the blood of sacrificial animals. The area was mainly used to sacrifice animals to the Nabatean God Dushara. It provides a sober and sad reality that false worship took place here. Many were misguided in believing that the worship of false gods helped them. 9 . Theatre Originally built by the Nabataeans more than 2000 years ago, the Theatre was chiseled out of rock, slicing through many caves and tombs in the process. The Romans enlarged it in around 106 AD to hold about 8500 (around 30% of the population of Petra) soon after they arrived. Badly damaged by an earthquake in 363 AD, the Theatre was partially dismantled to build other structures, but it remains a Petra highlight to this day. 10. Royal Tombs Downhill from the Theatre, the wadi widens to create a larger thoroughfare. To the right, the Royals Tombs loom over the valley. Within its west-facing cliffs are carved some of the most impressive burial places in Petra, known collectively as the ‘Royal Tombs.’ They look particularly stunning, bathed in the golden light of sunset. Among these tombs is the famous Urn Tomb, known as such by a large urn above the tomb. Also in this area is the Palace Tomb. It's distinctive among the Royal Tombs for its rock-hewn facade, the largest in Petra. 11. Nymphaeum At the start of the Colonnaded Street, or Cardo, is the Nymphaeum, a public fountain built in the 2nd century AD and fed by water channeled from the Siq. Little can be seen today, although it’s recognizable by the huge 450 -year-old pistachio tree, giving welcome shade in summer. 12. Byzantine Church The Byzantine Church at Petra, also known as The Petra Church, is a prime example of monumental architecture in the Byzantine era of Petra. It sits on elevated ground in the city center, north of Cardo Street. It's one of three Byzantine churches on the hillside, the other two being the Ridge Church, or Red Church, and the Blue Chapel Church, from the 5th - 6th century. The Byzantine Church is notable for its lavish and well-preserved mosaic decoration. Found within its ruins were 140 papyri, which have provided scholars with valuable information about life in Byzantine Petra and its rural surroundings. An awning covers the remains of the church. Inside are some exquisite Byzantine floor mosaics, some of the best in the region. The mosaics originally continued up the walls. The Nabataeans originally built the structure, which was redesigned and expanded by the Byzantines in around 530 AD. 13. Temple of the Winged Lions The Temple of the Winged Lions is a large Nabatean temple complex that dates to the reign of King Aretas IV in around 9 BC–40 AD. The temple is located in Petra's so-called Sacred Quarter, where other temples are located as well. The temple was likely dedicated to the supreme goddess figure of the Nabateans, but the exact identity of this goddess is uncertain. The temple was ultimately destroyed in the massive earthquake of 363 AD. 14. Colonnaded Street (Roman Cardo) Downhill from the Byzantine Church, the Colonnaded Street marks the center of ancient Petra. The street was built around 106 AD by the Romans. Columns of marble-clad sandstone originally lined the wide road and covered porticoes on each side, giving access to shops. You can still see remains of the original stones of the road. At the end of the Cardo is a massive gate built by Roman Emperor Hadrian in around 135 AD. It's called the "Tem enos-Tor Gate." It was one of the main entrances to Ancient Petra at this time. 15 . Great Temple The "Great Temple" occupied a prime spot in ancient Petra: from its ruins, you can see the Siq to the southeast, the Qasr al-Bint to the west, and the Lower Market/Petra Pool Complex to the east. It appears to have been a major Nabataean t emple of the 1st century BC. It was badly damaged by an earthquake not long after being built but remained in use until the late Byzantine period. It also appears that it might have been used as an administrative building at different points in its history. It's also somewhat unclear as to what deity it was dedicated. It is certainly one of Petra's most distinguished buildings, located at a key place in the city. As you can see, it was located directly to the right just after entering Petra through the western main gate. This means it held prominent value to the city. 16 . Qasr Al Bint Just after leaving the Cardo through the Tem enos-Tor Gate, it's a short walk down the road to Qasr Al Bint. This road would have been the main access to Petra during most of its existence. Qsar Al Bint is one of the few free-standing structures in Petra, Qasr Al Bint was built in around 30 BC by the Nabataeans. It was later adapted to the cult of Roman emperors and destroyed around the 3rd century AD. Despite the name given to it by the local Bedouin – Castle of the Pharaoh’s Daughter – the temple was originally built as a dedication to Nabataean gods and was one of the most important temples in Petra. 17 . The Monastery (Ad-Deir) The Monastery is one of Petra's remarkable rock-hewn buildings, standing at 160 feet tall and 148 feet wide (50 meters tall and 45 meters wide), making it the tallest facade in Petra. Its original purpose is uncertain, but it is believed to have been a temple dedicated to a Nabatean king, Obodas I, although it may have also served other functions. It was likely built in the middle of the first century AD. To visit 'The Monastery,' visitors must take an 800-step path from the Basin and can enjoy views of the Wadi Araba valley. It's quite the hike, but well worth seeing this amazing monument. It's certainly one of Petra’s best-known rock-cut monuments. It has an unfinished tomb facade that, during Byzantine times, was used as a church. Hidden high in the hills, the Monastery is one of the legendary monuments of Petra. It's similar in design to the Treasury but bigger. Its name comes from the crosses carved on the inside walls, suggesting its use as a church in Byzantine times. 18. Mount Hor This site is about 3 miles or 5 km. from ancient Petra and is reached by vehicle and climbing. Crowning th e top of Jebel Haroun, this tomb encased in a 14th-century, whitewashed shrine is thought to be the last resting place of Aaron, Moses' brother, according to Jewish, Christian, and local Muslim tradition. Christians have adopted this site as the authentic place since the Byzantine period and built a monastery here serving as a pilgrimage center. The local Muslim tradition places Aaron's tomb at the same site. The history of the current building dates back to the Mamluk era during the beginning of the 14th century AD. The mausoleum (burial place) consists of a room and a small courtyard. It has a white dome covering the entirety of the main room. Above the shrine's door is the date of its last renewal. The shrine of the Prophet Aaron is located at the highest point in Petra at an altitude of 3,281 feet or 1,350 meters. The locals record the stories of its construction. It is visible from afar, catching the first and last of the day's light above the Petra hilltops. Petra in the Bible 1. The city of Petra is called by its Hebrew name, Sela, in the Bible. Both Petra and Sela mean “rock,” an appropriate name since much of the city is carved into sandstone cliffs. Isaiah 16:1: Send the tribute lamb to the ruler of the land, f rom Sela by way of the wilderness to the mountain of the daughter of Zion. 2 Kings 14:7: He killed ten thousand of the Edomites in the Valley of Salt, and took Sela by war, and named it Joktheel, as it is to this day. 2. Petra was in the land of the Edomites, who were descendants of Esau. Israel and Edom constantly had conflicts, starting with Edom’s refusal to allow Moses and the Israelites to pass through their land on their way to Canaan. Numbers 20:18-21: Edom , however, said to him, “You shall not pass through us, or I will come out with the sword against you.” 19 Again, the sons of Israel said to him, “We will go up by the road, and if I and my livestock do drink any of your water, then I will pay its price. Let me only pass through on my feet, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against him with a heavy force and a strong hand. 21 So Edom refused to allow Israel to pass through his territory; then Israel turned away from him. 3. According to tradition, Moses and the Israelites passed through the Petra area in Edom. Local tradition says that the spring at Wadi Musa (Valley of Moses), just outside Petra, is where Moses struck the rock and brought forth water (Numbers 20:10-11). This could be true if Petra was outside the border of Edom at this time and not inside of Edom. The Bible is clear in Numbers that the King of Edom refused the Israelites entry into his country as the Israelites journeyed to the Promised Land. 4. Also, according to tradition, Jebel Haroun, located at Petra, is Mt. Hor, where Moses’ brother Aaron was buried. Numbers 20:23-24: Then the Lord spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying, 24 “Aaron will be gathered to his people. 5. King Saul and King David both fought the Edomites. 1 Samuel 14:47: Now when Saul had taken control of the kingdom over Israel, he fought against all his enemies on every side, against Moab, the sons of Ammon, Edom , the kings of Zobah, and the Philistines; and wherever he turned, he inflicted punishment. 2 Samuel 8:13-14: So David made a name for himself when he returned from killing eighteen thousand Arameans in the Valley of Salt. 14 He also put garrisons in Edom . In all Edom he put garrisons, and all the Edomites became servants to David. And the Lord helped David wherever he went. 6. During the reign of King Jehoshaphat, Edom invaded Judah but failed, and Israel was victorious in battle (2 Chronicles 20). 7. Later, King Amaziah fought against Edom and took control of Petra, renaming it “Joktheel.” 2 Kings 14:7: He killed ten thousand of the Edomites in the Valley of Salt, and took Sela by war, and named it Joktheel , as it is to this day. 8. When King Nebuchadnezzar of Babylon destroyed Jerusalem in 586 BC, the Edomites gave aid and comfort to the enemy (Psalm 137:7). For this, they were strongly condemned by the prophets Isaiah, Jeremiah, and Obadiah (Isaiah 34:5-8; Jeremiah 49:16-18). 9 . The Edomites raided traveling caravans and then hid in Petra for protection. They became arrogant and abusive. For this reason, God judged them. Obadiah 3-4: The arrogance of your heart has deceived you, the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord. 10. Petra seemed secure in its unpenetrable fortress of rock for centuries, but today, its ruins lie uninhabited, fulfilling Scripture. Jeremiah 49:18: As Sodom and Gomorrah were overthrown, along with their neighboring towns, says the LORD, so no one will live there; no people will dwell in it . 11. Evidence of the Nabateans in the Gospels. Nabatean King Aretas IV’s daughter married Herod Antipas, the son of Herod the Great (Herod’s mother was Nabatean). Aretas had a good relationship with Antipas until he divorced Aretas’ daughter to marry his brother’s wife, Herodias. Antipas’ marital decision caused John the Baptist to condemn him, to which Herodias got her revenge when she persuaded her daughter to ask for John’s head as a birthday present (Matthew 14:6-12; Mark 6:21-29). 12. The Apostle Paul and the Nabateans We later see evidence of the Nabateans in both the books of Acts and 2 Corinthians. When Paul met Jesus on the road to Damascus, the city was under its second Nabatean control. King Aretas I gained control after Antiochus Epiphanes was assassinated in 164 B.C. His grandson, Aretas III, regained control of the city after Antiochus XII of Cele-Syria was defeated in the battle of Cana (Josephus, Antiquities, 13.15.1-2). After Paul converted to Christianity in Damascus, the Bible says he immediately went out to preach the Gospel. Those who heard him were astounded that the same guy they had heard was killing Christians was now preaching that Jesus is the Christ. Paul’s enthusiasm greatly upset the Jews in Damascus, and they set out to kill him, causing Paul to go into hiding. Acts 9:23-25: Now, after many days were past, the Jews plotted to kill him. But their plot became known to Saul. And they watched the gates day and night to kill him. Then the disciples took him by night and let him down through the wall in a large basket. Paul recalls the incident in 2 Corinthians 11:32: In Damascus, the governor, under Aretas the king, was guarding the city of Damascus with a garrison, desiring to arrest me. But I was let down in a basket through a window in the wall and escaped from his hands. Acts 9 says it was the Jews who were after Paul, but Paul says it was Aretas who wanted him. The indication is that the Jews had stirred up the Nabatean authorities against him. They continued to do so several more times as they made repeated attempts on Paul’s life (Acts 13:50). 13. In his letter to the Galatians, while describing his conversion to Christianity, Paul mentions his time in Arabia. Galatians 1:15–17: When God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia , and afterwards I returned to Damascus. Many believe that Arabia, at this time, included Petra. 14. It is believed to be where the Israelites will flee and be protected by God during the second half of the Great Tribulation Period. Revelation 12:5-6: And she gave birth to a Son, a male, who is going to rule all the nations with a rod of iron; and her Child was caught up to God and to His throne. 6 Then the woman fled into the wilderness [Petra]where she had a place prepared by God, so that there she would be nourished for 1,260 days. Micah 2:12: I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israe l; I will put them together as the sheep of Bozrah , as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men (KJV). Bozrah is in the area where Petra is located. It is also the Hebrew word for sheepfold. Psalm 60:8-12: Moab is My washbowl; I will throw My sandal over Edom ; Shout loud, Philistia, because of Me!” 9 Who will bring me into the besieged city ? Who will lead me to Edom ? 10 Have You Yourself not rejected us, God? And will You not go out with our armies, God? 11 Oh give us help against the enemy, for rescue by man is worthless. 12 Through God we will do valiantly, and it is He who will trample down our enemies. Faith Lesson from Petra 1. Petra is where many biblical events took place that were prophesied and where it's very likely more biblical prophecies will take place. Prophecy proves the Bible is true. Do we believe and trust the Bible as our guide and source of truth? 2. Petra is a witness to the rising and fall of its inhabitants. It reveals how short our time on earth is and how God blesses and curses those who follow Him or don't. What about us? Do we realize our time on earth is short and that what matters most in life is that we are right with our Creator and prepared for eternity? 3. Pride and arrogance are an ever-present danger to our souls. It's something with which we can all battle. The Edomites and Nabateans certainly fell to this temptation and fell as a result. Obadiah 3-4: The arrogance of your heart has deceived you , the one who lives in the clefts of the rock , on the height of his dwelling place, who says in his heart, "Who will bring me down to earth?" 4 Though you make your home high like the eagle , though you set your nest among the stars, from there I will bring you down, declares the Lord . James 4:6: God gives grace to the humble but resists the proud .

The Judean Wilderness runs from north of Jericho to the southern end of the Dead Sea. It lies on the western side of the Jordan Rift Valley. It’s about 60 miles (95 km.) long and about 13 miles (21 km.) wide. It receives less than 2 inches (50 mm.) of rain per year. Water is scarce and hard to find. Judean Wilderness Photo Gallery Places of Interest Judean Wilderness Location 1. The Judean Wilderness runs from north of Jericho to the southern end of the Dead Sea. 2. It lies on the western side of the lower Jordan Valley and the Dead Sea area. 3. It’s about 60 miles (95 km.) long and about 13 miles (21 km.) wide. 4. It receives less than 2 inches (50 mm.) of rain per year. 5. Average high temperatures in the winter run in the 70s (21 C.) and highs in the summer run over 100 (40 C.). 6. Water is scarce and hard to find, and very little vegetation grows in the wilderness due to its lack of water and poor soil composition. Historical Background 1. Even though the Judean Desert is dry and barren, it was settled long before recorded history began. Jericho, which dates to 5000 BC, is the oldest city in the Judean Desert and the oldest continually inhabited city in the world. 2. En Gedi is another notable place that dates to about the same time as Jericho. It’s a large oasis that had cities built around it for over 5,000 years. 3. Sodom, Gomorrah, and the other three cities around the Dead Sea date back to ancient times as well. 4. It appears God changed the climate of the Judean Wilderness after He destroyed Sodom and Gomorrah and the surrounding cities. Scripture says that this area used to be like a watered garden of the Lord. Genesis 13:10: And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord , like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah .) 5. God will cause the Judean Wilderness to flourish during the Millennial Reign of Christ on this earth. Ezekiel 47:6–10: Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh. 9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From En Gedi to Eneglaim it will be a place for the spreading of nets. Places of Interest 1. Judean Wilderness 2. Jordan River 3. Jericho 4. Qumran 5. Dead Sea 6. En Gedi 7. Masada Judean Wilderness in the Bible En Gedi and King David 1. En Gedi was one of David’s main hideouts when Saul was pursuing his life. 1 Samuel 23:28–29: So Saul returned from pursuing after David and went against the Philistines. Therefore, that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of En Gedi . Qumran and the Essenes 1. The Essenes lived in the Judean Wilderness from about 200 BC to around 68 AD. They were a spiritually devoted group who left Jerusalem due to their belief that the priesthood had become corrupt. They devoted themselves to the study and strict obedience of Scripture. 2. They also devoted themselves to copying and translating the Bible. When they saw the nation of Israel falling to the Romans in 68 AD, they hid their translations in caves by the Dead Sea. 3. These translated manuscripts are called the Dead Sea Scrolls and were discovered in eleven caves along the northwest shore of the Dead Sea between the years 1947 and 1956. John the Baptist 1. He was the prophesied forerunner of Christ, whose purpose was to prepare the way of the Lord (Isaiah 40:3). 2. His main message was a message of repentance. Matthew 3:1–12: In those days John the Baptist came preaching in the wilderness of Judea , 2 "Repent, for the kingdom of heaven is at hand." 3 For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'" 4 Now John wore a garment of camel's hair and a leather belt around his waist [similar to Elijah], and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree, therefore, that does not bear good fruit is cut down and thrown into the fire. 11 "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. 3. He had the privilege of baptizing Jesus. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him . 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, 17 and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. He was beheaded for taking a stand against sin. Herod Antipas became the ruler (‘tetrarch’) of Galilee and Perea from 4 BC to 39 AD. He ruled from his capital at Tiberias on the western shore of the Sea of Galilee. He divorced his first wife in order to marry Herodias, the wife of his half-brother Herod Philip. He imprisoned and beheaded John the Baptist for criticizing his marriage (Matt. 14:1–12). Testing of Jesus 1. After Jesus was baptized, He was immediately led into the wilderness to be tested. Matthew 4:1-11: Then Jesus was led up by the Spirit into the wilderness to be tempted [tested] by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Faith Lesson from the Judean Wilderness 1. John the Baptist was a strong and serious witness for Jesus. John’s life is an example to us of the seriousness with which we are to approach the Christian life and our call to ministry. 2. John shows us how to stand firm in our faith no matter what the circumstances. Paul reminds us that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12). 3. Christ was tested and overcame each test of Satan with Scripture. 4. God tested many of His servants before He called them to ministry, i.e., Moses, David, and the Prophets. 5. We are often tested by God as well. 6. Scripture says that leaders are to be tested before being placed into ministry (1 Tim. 3:10). 7. Has God tested me in various ways in my lifetime? 8. How have I responded to the tests He sends my way? 9. Do I know God’s Word so I can overcome the temptations of Satan?

Videos About the Judean Wilderness In Israel and the Testing of Christ. Jesus began His ministry by being baptized by John and then tested in the wilderness (Matt. 3:13-17). Following Jesus' baptism, He was immediately led into the wilderness here to be tested (Luke 4:1-13). Judean Wilderness: Testing of Christ Judean Wilderness: Testing of Christ Welcome to the Holy Land and the biblical site of the wilderness area of Judea in the Jericho region. See the Bible come to life as we take a look at some key events that took place here regarding Christ and His temptation in the wilderness. Jesus began His ministry by being baptized by John and then tested in the wilderness. Matt. 3:13-17: “Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now, for thus it is fitting for us to fulfill all righteousness." Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased." Following Jesus' baptism, He was immediately led into the wilderness here to be tested. Luke 4:1-13: “And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, "If you are the Son of God, command this stone to become bread." And Jesus answered him, "It is written, 'Man shall not live by bread alone.'" And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, "To you, I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours." And Jesus answered him, "It is written, "'You shall worship the Lord your God, and him only shall you serve.'" And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, for it is written, "'He will command his angels concerning you, to guard you,' and "'On their hands they will bear you up, lest you strike your foot against a stone.'" And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" And when the devil had ended every temptation, he departed from him until an opportune time. What can we observe and learn about Christ’s baptism and testing in this area of the wilderness? Baptism is important and is commanded by God. It shows our faith in receiving Christ, dying to our old life, and being raised to a new life. Another way of looking at the word tempted is tested. Christ overcame each test of Satan with the word of God. Scripture says that God does not tempt us with sin, but we are led away by our own desires to disobey. God tested many of His servants before He called them to ministry. He tested: Moses David The Prophets We are often tested by God as well. Scripture says that leaders are to be tested before being placed into office. 1 Tim. 3:10 says, “And let them also be tested first; then let them serve as deacons if they prove themselves blameless. What about us? Have I been baptized if I am a true believer in Christ? Has God tested me in various ways in my lifetime? How have I responded to the tests He sends my way? Am I serious about reading God’s word? 2 Tim. 2:15 says, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. Do I know God’s word well enough so I know the truth to combat the lies of Satan, the beliefs of our day, and those of others?

The Cardo is a remnant of Aelia Capitolina, the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. It was a paved, 22.5-meter-wide road running southward from the Damascus Gate. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. The Cardos In Old City Jerusalem Photo Gallery Places of Interest The Cardos In Old City Jerusalem Introduction 1. The Cardo Maximus was the grand main street of Roman and Byzantine Jerusalem, running north to south through the heart of the city. Once lined with columns, shops, and markets, it was the bustling center of daily life almost 2,000 years ago. 2. The Cardo Minor was a smaller main street that ran north and south. It was located east of the Cardo Maximus and was closer to the Temple Mount. Today, ruins of it can be seen just inside the Tanners' Gate, which is just west of the Dung Gate. 3. Many of its ruins remain to this day, and we'll walk on the same stones and see the same pillars that have existed for almost 2,000 years. 4. Today, visitors can still walk along sections of the restored street in the Jewish Quarter, where ancient stones meet modern galleries and shops. 5. Let's explore and experience this site. Location 1. The excavated part of Cardo Maximus Street is located in the Jewish Quarter of Old City Jerusalem, near the main Jewish Street. It has an open-air section, a small museum, and art and jewelry shops. 2. Part of the Cardo Minor has been uncovered on the western side of the Western Wall Plaza. Historical Background 1. The Cardo is a remnant of Aelia Capitolina. Aelia is derived from the emperor’s family name (Aelius, from the gens Aelia), and Capitolina refers to the cult of the Capitoline Triad (Jupiter, Juno, and Minerva). 2. Aelia Capitolina was the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. The Cardo Maximus, also known simply as the Cardo, was a paved, 22.5-meter-wide road running southward from the Damascus Gate. It was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. For 500 years, it was the city's main commercial avenue, lined with shops and vendors. Today, part of the street has been renovated, making it a unique experience in Jerusalem’s Jewish Quarter in the Old City. 3. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. Emperor Hadrian established Aelia Capitolina in 135 AD on the site of the destroyed city of Jerusalem. The term “Cardo” is taken from the Latin word “hinge,” signifying its role as the central north-south axis in Roman cities. During the Roman period, the Cardo Maximus originated at the Damascus Gate in the north and extended southwards, splitting into two branches. The western branch led up to the modern-day Jewish Quarter. The Cardo was the eastern branch that followed the route of Ha-gay Street towards the modern-day Western Wall Plaza. Historical Periods of the Cardo First and Second Temple Period - 700 BC to 70 AD Although the Cardo Maximus is already 2.5M under the Modern street level, there are more layers of history underneath it as we go back in time. Earlier layers reveal the Hasmonean, Hellenistic, and early Roman periods. There are even remains from the 8th century BC period. Roman Period - 132 to 314 AD The Cardo in Jerusalem was initially constructed during the Roman period, following the city's reestablishment as Aelia Capitolina by Emperor Hadrian in the 130s AD. This north-south thoroughfare was designed to facilitate movement and commerce within the city. The Roman Cardo began at the Damascus Gate in the north and extended southwards, forming the central axis of the city's layout. Its western branch probably led up to the northern gate of the Tenth Legion's encampment on the Western Hill of Ancient Jerusalem. The eastern branch followed the Tyropoeon Valley, which ran parallel to the Western Wall of the Herodian Temple Mount and presumably led toward the southern city gate in the vicinity of the modern-day Dung Gate. The two branches of the street were lined with colonnades and featured a central open-air passageway flanked by porticoed sidewalks and shops, reflecting the typical Roman architectural style. The construction of the Cardos was part of a broader effort to Romanize Jerusalem, integrating it into the empire's network of cities. Byzantine Period - 314 to 614 AD The Cardo appears on the Madaba map during the Byzantine period. The map is located at St. George's Church in Madaba. This detailed map, dating to around 542 AD, shows most of the Holy Land and the city of Jerusalem. During the Byzantine period, significant developments were made to the Cardo in Jerusalem. In the 6th century AD, during the reign of Emperor Justinian, the Cardo was extended southward from its original Roman layout. The Byzantine Cardo maintained the colonnaded design of its Roman predecessor, featuring a central open-air passage flanked by sidewalks and shops. Excavations have revealed a Byzantine level on the southern side of the Cardo, which included restored columns and other architectural elements. The Madaba Map shows the Cardo, underscoring its importance in the city's layout during this period. The Nea Church, built by Roman Emperor Justinian to honor Mary, the mother of Jesus, is also known as the New Church (Nea). It was a massive church built on the Cardo Maximus. The false god temple that Hadrian built over Golgotha was torn down, and the Church of the Holy Sepulchre was built in its place. As the false god temple Hadrian built was the central focus of Aelia Capitolina, the Church of the Holy Sepulchre became the central focus of the original and renamed Jerusalem. Muslim Period - 638 to 1099 AD In 638 AD, when Jerusalem fell under Muslim rule, the Cardo became an Arab-style marketplace. Crusader Period - 1099 to 1291 AD North of the modern Cardo shopping center in the Jewish Quarter are Arab shops. These shops are much older, owned by Arab merchants, and built over the Cardo Maximus. This section, 125m (136 yards) in length, is located between David Street (Suq el Bazar) and El Saraya Street. It is parallel and east of the Muristan section of the Christian quarter. Here, the Crusaders split the broad Cardo Street (22.5m, 74 ft) into three north-south narrow alleys, which were converted to covered markets. Along the walls are engraved inscriptions dating to the Crusader Period. These inscriptions, “ANNA,” “SCA ANNA,” and “SCA,” mark the owner of the Suq Lahamin market: the church of St. Anna. Other streets show inscriptions, such as Templars (“T”). The markets were one of the institutions' sources of income in Medieval Jerusalem. Muslim Period - 1291 to 1917 AD Over the years, it slowly fell into ruins and was built over as the city was destroyed and rebuilt several times. Modern Period - 1917 to Present During the Israeli-Arab War in 1948, the Jordanians conquered the Jewish quarter and deported its Jewish residents. The quarter was left in ruins for 19 years, until 1967. However, as a result of the Six-Day War, Jerusalem was reunited, now under Israeli sovereignty. The state of Israel strived to rebuild the Jewish quarter and repopulate it. Before the construction began, a major archaeological project was launched, during which many discoveries were made. The archaeologists uncovered a section of the “Cardo Maximus.” Parts of the street, where Ottoman-era roofing was still intact, were developed into a commercial area, with some Byzantine-era columns repositioned. The modern restoration of the Cardo in Jerusalem began following its rediscovery during excavations in the Jewish Quarter in 1969. The restoration plan, heavily influenced by the depiction of the Cardo on the Madaba Map, aimed to preserve the ancient street's historical integrity while incorporating contemporary materials. A portion of the Cardo has been rebuilt as a covered shopping arcade, reflecting the style of an ancient Roman street. This restored section serves as a modern shopping lane, with stores housed in the ancient Crusader-era shops. The restoration has transformed the Cardo into a lively tourist area, maintaining its historical significance while adapting it for contemporary use. Cardo Maximus Excavated Sites of Interest Corinthian Columns Situated in the heart of the Jewish Quarter, this section's exposed length is about 150 meters and some 2.5 meters below modern street level. Only five full columns stand at their original height, and one at partial height. Simple bases supported monolithic shafts spaced 5.77 meters apart, which supported intricately carved Byzantine-style Corinthian capitals. Remains of the Shops The Byzantine street was open to the sky in the center but was covered on both sides with terra-cotta tiles supported by wooden planks. The roadway was divided into three parts: two colonnaded covered walks and a 12-meter-wide road in the center. Pavement The central open pavement served as both commercial access and ritual space. Some of the excavated Cardo sections are located under the modern houses of the Jewish quarter. The street was covered with replaceable hard limestone slabs, as was customary with paved roads. Pavers that were filed smoothly were exposed everywhere. Mural Painting A large mural painting shows what the Cardo would have looked like 1,500 years ago. This vivid image of the bustling streets of the Cardo displays the wears, a covered walkway, animals, and other colorful characters. Replica of the Madaba Map This can be found just south of the main excavated section of the Cardo Maximus. The part of the map depicts Jerusalem, with the Cardo Maximus, a colonnaded street, in the center. Two important structures along the Cardo were the Nea Church and the Church of the Holy Sepulchre. The Cardo's most striking visual feature was its colonnade, clearly depicted on the Madaba Map. Cardo by Damascus Gate Sites of Interest Cardo Shops by the Damascus Gate Today, the Cardo is the division between the Christian and Muslim quarters. As in ancient times, this street was the main thoroughfare in the Old City, but today, it is much narrower. For example, Suq Lahamin Street has 83 shops on both sides of the narrow alley. It is known by different names: “Vegetable Market,” “Spices Street,” “Herbs Street,” and “Butcher’s Market.” Places of Interest 1. Cardo Maximus 2. Cardo Minor 3. Damascus Gate 4. Zion Gate 5. Temple Mount 6. Muslim Quarter 7. Christian Quarter 8. Jewish Quarter 9. Armenian Quarter 10. Western Wall 11. Church of the Holy Sepulchre 12. Cardo Maximus Excavations 13. Cardo Minor Excavations 14. Model of Byzantine Jerusalem at St. Peter Gallicantu Church The Cardo In the Bible 1. Jesus' prophecy that Jerusalem would be destroyed is fulfilled in its history. Luke 19:41-44: And when he drew near and saw the city, he wept over it, 42saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44and tear you down to the ground , you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 23:28-29: But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ Faith Lesson 1. God sent Israel and Judah prophet after prophet over a period of around 400 years to warn them against their disobedience and rejection of Him. In 722 BC God raised up the Assyrians to conquer the northern part of Israel, and in 586 BC, God raised up the Babylonians to conquer the southern part of Israel (known as Judah). God was more than patient with them. What about us? Do we take God's word and His warnings seriously? 2. Judah, the southern part of Israel, should have seen God's seriousness when it saw the northern part of Israel deported to Assyria in 722 BC. What about us? Do we heed what God does to others and realize He could do the same to us if we continue rebelling against Him? 3. God led all of Israel into captivity because they rejected Him. 2 Kings 24:20: For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence. What about us? Do we genuinely believe there will be consequences to our rejection of God and living life as we want instead of following God's will for our lives?