Learn about Ekron and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Gath. Biblical Ekron Photo Gallery Places of Interest Ekron Location 1. Ekron (Tel Miqne) is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) Historical Background 1. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of Israel's largest Iron Age sites. 2. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 3. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Places of Interest 1. Tel Ekron 2. Kibbutz Revadim Philistine Street ~ Archaeological items from Tel Ekron have been brought here and preserved. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. Faith Lesson from Ekron 1. The Israelites failed to conquer Ekron and the surrounding cities of the Philistines. For some reason, they lacked the faith, willpower, and trust in God to fulfill His command to conquer the inhabitants of the Promised Land. Do we fail to trust in God and conquer the tasks God calls us to do? 2. However, David, as a young man, and later as the king of Israel, would defeat the Philistines and fulfill God's original command to subdue and conquer all of the Promised Land. Do we exercise faith as David did and step out and do mighty things for the Lord? 3. From Ekron the Ark of the Covenant was returned to the Israelites at Beth Shemesh. It was done in a miraculous way by cows carrying the Ark on a wagon arriving at Beth Shemesh all by themselves. Miracles are one way God reveals Himself to skeptical and unbelieving people. Do we share miracles God has done in our lives with others?

Tour Mount Nebo & all the sites of interest. It's the place where Moses viewed the Promised Land and died. Learn why Moses was prohibited from entering the Promised Land. Mount Nebo & Moses Overview Mt. Nebo & Moses Overview Mount Nebo is in the country of Jordan today. However, it was originally part of the Promised Land. It was conquered by the Israelites and then possessed by 2 1/2 tribes of Israel (Rueben, Gad, and 1/2 of Manassah). Location 1. Mount Nebo is a high mountain in Moab where Moses viewed the Promised Land before his death. It rises more than 4,000 feet or 1,200 meters above the Dead Sea. 2. It is located on the east side of the Jordan River, opposite Jericho. 3. This site is on the highest place of the mountains in this area. It fits the biblical description of being on the peak of a mountain opposite Jericho. 4. Arc haeology, history, eyewitness accounts, and the Bible all support this site as the authentic place where Moses reached the end of his ministry. 5. There is no reason to dispute this site as the authentic place where Moses looked over the Promised Land. It's quite sobering to be in the very footsteps of Moses and ponder this place and site. Historical Background 1. The word "Nebo " was a reference to the Mesopotamian god, Nabu . From this false god, world leaders would attach it to their name. For example, Nebuchadnezzar did this. It would be like saying, "god Nebuchadnezzar." Nebuchadrezzar was king of Babylonia from approximately 605 BC until approximately 562 BC and is mentioned around 90 times in the Bible, most of which is in the book of Daniel. In biblical history, Nebuchadnezzar is most famous for conquering Judah and the destruction of Judah and Jerusalem in 586 BC. 2. M ount Nebo has a long history of religious significance because it's believed to be where Moses stood to view the Promised Land before his death. 3. According to the Book of Deuteronomy, Moses died on Mount Nebo and was buried in Moab. 4. Sometime before 300 AD, a structure was built here to venerate this site. Its date seems unknown at this time. 5 . In the 4th century AD, a sanctuary mentioned by the pilgrim nun Egeria was built on Mount Nebo to honor Moses. This was certainly built upon the site of an even older structure. The church was finished by 394 AD and had three east apses flanked by funerary chapels on the north and south sides. 6. In the 6th century, the church was enlarged and transformed into a basilica with a sacristy and new baptistery (whose surviving floor mosaics date from c.530 AD). Soon the church was the heart of a large monastery and pilgrimage center that would thrive for nearly six centuries. The basilica still stands on Mount Nebo today and contains a fascinating collection of Byzantine mosaics. 7. The site was abandoned by 1564 and remained abandoned and neglected for several centuries. The Franciscans bought the site in 1932 and were responsible for excavating most of the church and monastery's ruins and reconstructing much of the basilica. During this period, a protective shelter was installed over the archaeological remains to protect them. Today, Mount Nebo is an active Franciscan monastery and the headquarters of the Franciscan Archaeological Institute. Sites of Interest Bianchi Sculpture The first site on the path to the Moses Memorial Church is a rock sculpture by Vincenzo Bianchi, commemorating the visit of Pope John Paul II to Mount Nebo, in the year 2000. Pope John Paul II visited the Mount Nebo in holy land, and during his visit to the Moses Memorial Church he also planted an olive tree. Mount Nebo Siyagha Memorial of Moses Stone Just past the Bianchi Scupture Stone is a large rock commemorating Moses. Abu Badd Rolling Sto ne This rolling stone was used as a fortified door of a Byzantine monastery in the old village of Faisaliyah, once known as Kufr Abu Badd. Some say this stone may be from the Tomb of Jesus. It stands today‬ as a memorial to ‪Moses, marking where it's thought Moses stood to look at the “Promised Land.” Moses Memorial Church A church was first constructed in the second half of the 4th century to commemorate the place where Moses died. The church design follows a typical basilica pattern. It was enlarged in the late fifth century AD and rebuilt in 597 AD. It has a large number of mosaics that date back to 530 AD. The mosaics have been well preserved and portray images of wildlife and hunting, a common pastime in the Byzantine era. The church is first mentioned in an account of a pilgrimage made by a lady name d Aetheria in 394 AD. Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In 1989 a new shelter consisting of a complete basilica was built over the ancient church. The Ancient Baptistery On the left side of the Memorial Church of Moses is the excavated Baptistery, complete with the most spectacular mosaics ever excavated. These magnificent mosaics are dated to August 531, thanks to an inscription in Greek. It also lists the three workers on this project and the Bishop when it was built. The Bishop listed was Elias. Theotokos Chapel This chapel was dedicated to Mary, mother of Jesus, and was added about 604 CE at the time of Bishop Leontius. It's located next to the exit door and was added in the 7th century, where three monastery rooms previously stood. Its apse has a mosaic of a square object that may be a vessel for the Eucharist. The floor of the chapel is paved with mosaics of plants and flowers. Diakonikon Baptistery The Diakonikon Baptistery inside the rebuilt basilica houses several remains of antique mosaics. Narthex This marks the entrance to the old church structure. The Brazen Serpent Monument The Brazen Serpent is a sculpture situated on Mount Nebo. It has become so popula r that it is now recognized as the symbol of Mount Nebo. It was created by Italian artist Giovanni Fantoni and is symbolic of the bronze serpent created by Moses in the wilderness (Numbers 21:4-9) and the cross upon which Jesus was crucified (John 3:14). A glimpse of the serpent protected one from the deadly plague God sent. Memorial Viewpoint A small sign at the viewpoint has lines pointing to some of the major landmarks visible from Mount Nebo, and if the day is clear, you can see all the way to Jerusalem itself. Ancient Monastery On the highest se ction of this site, the complete remains of an ancient Byzantine church and the original monastery can be seen. These were found in the excavation of 1933. The walls of this ancient monastery can be seen as you exit and go outside. Caves on Mount Nebo According to extra-biblical legend, the prophet Jeremiah hid the ark in a cave on Mount Nebo and said that this "place shall remain unknown until God gathers his people together again and shows his mercy" (2 Maccabees 2:7). Museum The Mount Nebo Interpretation Center is a small, single-room museum at this site. Inside are several reconstructions of mosaics, a Roman milestone from the area, and a number of smaller archaeological finds from the surrounding areas. Mt. Nebo & Mo ses in the Bible 1. Mt. Nebo is where the ministry of Moses ended; he looked at the Promised Land from a distance and died. Deuteronomy 32:48-52: Now the Lord spoke to Moses that very same day, saying, 49 “Go up to this mountain of the Abarim, Mount Nebo , which is in the land of Moab opposite Jericho , and look at the land of Canaan, which I am giving to the sons of Israel as a possession. 50 Then you are to die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, 51 because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. 52 For you will see the land at a distance but you will not go there, into the land which I am giving the sons of Israel.” Deuteronomy 34: 1-6: Moses ascended from the desert plain of Moab toward Mount Nebo, to the top of Pisgah, across from Jericho. There the Lord showed him the entire land, from Gilgal as far as Dan, 2 all of Naphtali, the territories of Ephraim and Manasseh, and the entire territory of Judah all the way to out over the sea, 3 including the Negev, the Arabah, the valley of Jericho, and the city of the palm trees as far as Zoar. 4 Then the Lord told him: “This is the land that I promised to Abraham, Isaac, and Jacob by an oath when I said, ‘I’ll give it to your descendants.’ I’ll let you see it with your eyes, but you won’t cross over there.” 5 So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. 6 He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is. 2. The life of Moses can be divided into three 40-year periods. From birth to fleeing to the land of Midian in Arabia. During this period, he was raised in Egyptian royalty and prestige. He knew he was called to deliver God's people. During this period, he could be classified as a "somebody." After killing an Egyptian in his attempt to deliver God's people by his own power and might, he fled to Midian, where he married and became a shepherd. During this period, he could be classified as a "nobody." Then God supernaturally moved in his life, and by God's hand, he delivered God's people and led them to Mt. Nebo, just on the edge of the Promised Land. During this period, he could be classified as an "everybody." 3. We should realize that Moses was a godly man who was used greatly by God. He was very humble and sought to please God in everything. Deuteronomy 12:3: Now the man Moses was very humble , more than any person who was on the face of the earth. 4. However, Moses was forbidden to enter the Promised Land because of a major sin he committed. This sin is often overlooked, and God is viewed as harsh and overreacting. 5. What was this major sin, and why did God forbid Moses from entering the Promised Land after he had served God for 40 long, difficult years? There are two accounts where God provides water from a large rock supernaturally. Moses was forbidden to enter the Promised Land due to how he treated the rock, which represented God and Christ. 6. Account 1 Exodus17:1-7: Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water so that we may drink!” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” 3 But the people were thirsty for water there; and they grumbled against Moses and said, “Why is it that you have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” 4 So Moses cried out to the Lord, saying, “What am I to do with this people? A little more and they will stone me!” 5 Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock , and water will come out of it, so that the people may drink.” And Moses did so in the sight of the elders of Israel. 7 Then he named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, “Is the Lord among us, or not?” In this first account of the rock and water, Moses obeys God fully, so God is pleased with Moses. 7. Account 2 Numbers 20:1-13: Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. 2 There was no water for the congregation, and they assembled against Moses and Aaron. 3 Then the people argued with Moses and spoke, saying, “If only we had perished when our brothers perished before the Lord! 4 Why then have you brought the Lord’s assembly into this wilderness, for us and our livestock to die here? 5 Why did you make us come up from Egypt, to bring us into this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink!” 6 Then Moses and Aaron came in from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them; 7 then the Lord spoke to Moses, saying, 8 “Take the staff; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it shall yield its water. So you shall bring water for them out of the rock, and have the congregation and their livestock drink.” 9 So Moses took the staff from before the Lord, just as He had commanded him; 10 and Moses and Aaron summoned the assembly in front of the rock. And he said to them, “Listen now, you rebels; shall we bring water for you out of this rock ?” 11 Then Moses raised his hand and struck the rock twice with his staff ; and water came out abundantly, and the congregation and their livestock drank. In this account, God is displeased with Moses. 12 But the Lord said to Moses and Aaron, “Since you did not trust in Me, to treat Me as holy in the sight of the sons of Israel, for that reason you shall not bring this assembly into the land which I have given them .” 13 Those were called the waters of Meribah, because the sons of Israel argued with the Lord, and He proved Himself holy among them. First, we must understand that the rock represents God and Christ. 1 Corinthians 10:1-4: For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and they all passed through the sea; 2 and they all were baptized into Moses in the cloud and in the sea; 3 and they all ate the same spiritual food, 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ . 8. The three sins of Moses that prevented him from entering the Promised Land. 1. He did not trust God. “Since you d id not trust in Me" 2. He did not treat God as Holy in the sight of the Israelites. “Since you d id not trust in Me, to treat Me as holy in the sight of the sons of Israel" 3. He acted in anger toward the people and God. Psalm 106:32-33: They also provoked Him to wrath at the waters of Meribah, So that it went badly for Moses on their account. 33 Because they were rebellious against His Spirit, he spoke rashly with his lips. Faith Lesson 1. Moses was very humble and greatly used by God. What about us? Humility is not viewing ourselves as worthless but means that we rely upon God and not ourselves. 2. Moses was forbidden to enter the Promised Land because he did not trust in God the second time he was to bring water from the rock, which represented God and Christ. What about us? Do we follow God in the midst of storms and pressure? It's when we're under pressure and extreme stress that we reveal the depth of our spiritual maturity and faith. 3. Moses did not treat God as holy in the sight of the people he led. What about us? Do we treat God as holy and honor Him in our dealings with others? 4. Moses was angry with God's people and God. What about us? Do we deal harshly and angrily with others? 5. Even though God forgave Moses, there were still consequences for his sin. We see this also in the life of King David. What about us? Do we realize that God forgives us but doesn't always remove the consequences of our sins? Also, sometimes it takes time for the consequences to heal.

Videos About Bethlehem and the Place Where Naomi, Ruth, and Boaz Lived In Israel. See the place where the beautiful story of Naomi, Ruth, and Boaz takes place in the Holy Land! The story takes place during the time of the Judges, in about 1300 BC. It shows God’s love and a welcoming embrace of non-Israelites into the family of His chosen people, even to the extent of being part of the lineage of King David and Christ. It’s a love story planned in heaven and carried out by God. Bethlehem: Naomi, Ruth, and Boaz Bethlehem: Naomi, Ruth, and Boaz Welcome to the Holy Land and the biblical site of Bethlehem. See the Bible come to life as we take a look at one of the key events from the Scriptures that took place here. One of God’s most beautiful love stories takes place in Bethlehem which is found in the book of Ruth. Here’s some key background info to help us better understand this precious story: The story of Ruth takes place during the time of the Judges about 1300 BC. It shows God’s love and a welcome embrace of non-Israelites into the family of His chosen people, even to the extent of being part of the lineage of King David and Christ. It’s a love story planned in heaven and carried out by God. It all took place here in Bethlehem. Here’s the setting to this beautiful story – Ruth 1:1-5 In the days when the judges ruled, there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. Now Elimelech, Naomi's husband, died, and she was left with her two sons. They married Moabite women, one named Orpah, and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. Next, we see that Ruth chooses the people of God, and God Himself, to be her own God. Ruth 1:16-18: But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you." Now we see how God provides physically for these two widows . Ruth 2: 1-7: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter." So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, "The LORD be with you!" And they answered, "The LORD bless you." Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?" And the servant who was in charge of the reapers answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab. She said, 'Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, except for a short rest." Next, God provides a husband for Ruth. Ruth 3: 1-5: Then Naomi her mother-in-law said to her, "My daughter, should I not seek rest for you that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do." And she replied, "All that you say I will do." And lastly, God provides rich blessings upon Ruth and allows her to be part of the kingly line of David and of Christ the Messiah. Ruth 4: 13-17: So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. Then the women said to Naomi, "Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him." Then Naomi took the child and laid him on her lap and became his nurse. And the women of the neighborhood gave him a name, saying, "A son has been born to Naomi." They named him Obed. He was the father of Jesse, the father of David. What are some lessons we see about this story that took place here in Bethlehem? We see that even though it appeared God dealt harshly with Naomi and Ruth, He had a sovereign plan to provide for them. God also wanted to show His acceptance and inclusion of any person outside the Jewish nation who wanted to make God their God. God rewarded Ruth with amazing blessing because of her choice to follow the God of the Israelites. He even allowed her to be included in the lineage of King David and Christ. This story deeply strengthens my faith in God and allows me to see how God will bless those who make sacrifices to follow Him.

Overview of Jerusalem's history from the beginning until now. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places of Jerusalem, Israel. Jerusalem ~ God's Chosen City Photo Gallery Places of Interest Jerusalem - God’s Chosen City Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key events that took place here. Location 1. Jerusalem is in the central part of Israel about 33 miles (53 km.) east of Tel Aviv and the Mediterranean Sea. 2. It’s situated at an altitude of 2,600 ft. (800 m.) above sea level and one of the highest cities in Israel. 3. It’s located on a mountain that is well protected. For this reason, it was hard to capture by enemy forces. 4. Jerusalem rests primarily upon bedrock, so everything was well preserved. 5. Jerusalem is the Old Testament, Mount Moriah. Historical Background 1. Jerusalem means “City of Peace.” 2. It’s mentioned over 500 times in the Bible. 3. It’s first mentioned as the city in which King Melchizedek, King of Salem (Jerusalem) lived (Gen. 14:17). Melchizedek was a figure of Christ as he had neither beginning of days or end of life. Hebrews 7:1: For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 4. Jerusalem is the special dwelling place of God on this earth. Psalms 76:2: His tent is in Salem, his dwelling place in Zion . Psalm 135:21: Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. 5. It was in Jerusalem, on Mount Moriah, that Abraham was to offer Isaac, his firstborn son to God, on the very place the temple would later be built. Genesis 22:2: Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” 6. Jerusalem was partially conquered by the Israelites when they entered the Promised Land. 7. Jerusalem was then later fully conquered by King David. 8. King David purchased the original Temple Mount in Jerusalem from Araunah when it was just a threshing floor. He purchased it to build an altar to the Lord. 9. Afterward, King David set up his throne in Jerusalem, and it became the ruling center of Israel from then on. 10. King Solomon then built the Temple in 960 BC on the exact location where Abraham was going to sacrifice Isaac. This exact location was also the very threshing floor that King David had purchased. 2 Chronicles 3:1: Then Solomon began to build the temple of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father, David. It was on the threshing floor of Araunah the Jebusite, the place provided by David. 11. And at the dedication of the temple Solomon built, the temple was so filled with the glory of God that the priest had to withdraw and suspend their dedication service. 1 Kings 8:10–11: When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. 11 And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple. 12. Jerusalem became the center of worship in Israel. 13. The kings of Israel reigned from Jerusalem. 14. The prophets of Israel spoke and ministered in Jerusalem. 15. Unfortunately, the first temple built by Solomon was destroyed in 586 BC by Babylon because of God’s judgment on Israel for their disobedience to Him. 16. The altar and foundation of the second temple were built by Zerubbabel in 535 BC. 17. The construction of the second temple was completed in 515 BC. Ezra 6:3: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. 18. Nehemiah then arrived to rebuild the city and walls of Jerusalem in 445 BC. Nehemiah 2:17: Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. 19. The Temple Mount Platform was enlarged by the Hasmoneans in around 140 BC and then later enlarged tremendously by King Herod in 19 BC. 20. On top of the Temple Mount Platform (and over the existing second temple, which was later removed), a new massive temple was built by King Herod in 19 BC and was made more beautiful than any before it. 21. It was at this temple built by Herod that Christ and the disciples would minister. 22. Jesus was circumcised at the temple in Jerusalem after being born in Bethlehem. 23. Magi from the east came to visit Jerusalem to witness the birth of Jesus, the Messiah King. Matthew 2:1: After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem. 24. Scripture records that Jesus appeared in Jerusalem at the age of 12, and His parents visited there regularly. 25. At the temple in Jerusalem is the place where Christ was tempted by the Devil to throw himself down headlong. 26. Christ visited and ministered in Jerusalem at least 10 times during His ministry years. 27. Christ died on the Cross in Jerusalem. Matthew 16:21: From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. 28. Christ ascended to heaven in Jerusalem from the Mount of Olives. 29. Pentecost and the coming of the Holy Spirit happened in Jerusalem. 30. The Early Church was born in Jerusalem. Acts 2:1, 5–6, 41: When the day of Pentecost came, they were all together in one place. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. 41 Those who accepted his message were baptized, and about three thousand were added to their number that day. 31. The Apostle Paul grew up in Jerusalem under Gamaliel (Acts 22:3). He probably sat at the Southern Stairs (Rabbi’s Stairs) learning from Gamaliel. 32. Stephen was martyred in Jerusalem as recounted in Acts 7. 33. Unfortunately, Jerusalem was destroyed in 70 AD by the Romans as a result of Christ’s judgment on it for the Jew’s rejection of Him as their Messiah. 34. It was destroyed again in 132 AD in the Bar Kokhba Revolt. Later, Hadrian rebuilt and renamed it Aelia Capitolina. 35. It was later conquered by Muslims in 636 AD. 36. In 691 AD, the Dome of the Rock was built where the temple once stood. 37. Jerusalem was captured by the Crusaders in 1099 AD. 38. It was re-captured by the Muslims in 1187 AD. 39. It was ruled by the Mamluks in 1291 AD. 40. It was ruled by the Ottomans in 1516 AD. 41. Most of the walls and gates of Jerusalem that exist today were built around 1537 AD. 42. The nation of Israel was supernaturally re-gathered after almost 2,000 years of being scattered and became a nation again in 1948. 43. Christ will return to Jerusalem in power and great glory on the Mount of Olives at the end of the Great Tribulation Period. 44. The final judgment at the end of the Great Tribulation takes place in Jerusalem in the Kidron Valley. 45. Christ will reign for 1,000 years from Jerusalem after the Great Tribulation Period. 46. There will be a New Jerusalem that will be the center of the new heavens and new earth for eternity. Places of Interest 1. Temple Mount 2. Western Wall 3. Southern Stairs 4. Church of the Holy Sepulchre 5. Kidron Valley 6. Garden of Gethsemane 7. Triumphal Entry 8. Mount of Olives 9. City of David 10. Gihon Spring 11. Pool of Siloam 12. Pools of Bethesda 13. House of Caiaphas 14. Upper Room Faith Lesson from Jerusalem 1. Jerusalem has played a key role as the center of God’s dwelling place and ministry on this earth. 2. It will be the place Christ returns to in power and great glory at the end of the Great Tribulation Period. Believers will return with Him at this event. Will you be coming with him in glory or be judged by Him when He comes? 3. Christ will reign in Jerusalem over all the earth during the Millennial Reign. Will you be among those who reign with Him? 4. There will be a New Jerusalem created by God which will be His new eternal dwelling place on the new earth. Those who are followers of Christ will have the privilege of living in or visiting this new city forever. Are you saved, and will you be in heaven where the New Jerusalem will be?

How do we know that the Bible is true and God's Word? Through the fulfillment of prophecy. No other writing known to mankind dares to walk into the arena of prophecy. See a video that proves the Bible can be trusted. Filmed in Jerusalem on the Mount of Olives overlooking Old City Jerusalem and the Kidron Valley, the place where Christ will return and judge the nations. Prophecy: Proof the Bible Is True Prophecy: Proof the Bible is True Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key prophecies in the Bible regarding Christ’s first coming. We see clearly that the Bible is the inspired Word of God as only God can foretell the future and prophecy what is to come. Heb. 10:19-23: Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Prophecies of Christ foretold in the Old Testament that Christ fulfilled in the New Testament. In the list below, the first verse(s) are the Old Testament prophecy and the second verse(s) are the New Testament fulfillment. Christ's pre-existence Mic. 5:2 - John 1:1,14 All nations blessed by Abraham's seed Genesis 12:3 - Matthew 8:5,10 From the tribe of Judah Genesis 49:10 - Luke 3:33 Heir to the throne of David Isaiah 9:7 - Luke 1:32-33 Called "The mighty God, The everlasting Father" Isaiah 9:6 - Matthew 1:23 Born in Bethlehem Mic. 5:2 - Matthew 2:1 Born of a virgin Isaiah 7:14 - Matthew 1:18 His name called Immanuel, "God with us" Isaiah 7:14 - Matthew 1:23 Declared to be the Son of God Psalm 2:7 - Matthew 3:17 His messenger before Him in spirit of Elijah Mal 4:5-6 - Luke 1:17 Preceded by a messenger Mal 3:1 - Matthew 11:7-11 Messenger crying "Prepare ye the way of the Lord" Isaiah 40:3 - Matthew 3:3 Called out of Egypt Hosea 11:1 - Matthew 2:15 Slaughter of the children Jer. 31:15 - Matthew 2:18 Would be a Nazarene Jdg. 13:5; Amo. 2:11 - Matthew 2:23 Presented with gifts Psalm 72:10 - Matthew 2:1,11 Rejected by His own Isaiah 53:3 - Mat 21:42; Mark 8:31, 12:10; Luke 9:22, 17:25 He is the stone which the builders rejected which became the headstone. Psalm 118:22-23; Isaiah 28:16 - Matthew 21:42; I Peter 2:7 A stone of stumbling to Israel Isaiah 8:14-15 - I Peter 2:8 Entered Jerusalem as a king riding on an ass Zec. 9:9 - Matthew 21:5 Betrayed by a friend Psalms 41:9 - John 13:21 Sold for 30 pieces of silver Zec. 11:12 - Matthew 26:15; Luke 22:5 Forsaken by His disciples Zec. 13:7 - Matthew 26:56 Accused by false witnesses Psalm 35:11- Matthew 26:60 Silent to accusations Isaiah 53:7 - Matthew 27:14 Heal blind/deaf/lame/dumb Isaiah 29:18; 35:5-6 - Matthew 11:5 Preached to the poor/brokenhearted/captives Isaiah 61:1 - Matthew 11:5 Came to bring a sword, not peace Mic. 7:6 - Matthew 10:34-35 He bore our sickness Isaiah 53:4 - Matthew 8:16-17 Spat upon, smitten and scourged Isaiah 50:6, 53:5 - Matthew 27:26,30 Smitten on the cheek Mic. 5:1 - Matthew 27:30 Hated without a cause Psalm 35:19 - Matthew 27:23 The sacrificial lamb Isaiah 53:5 - John 1:29 Given for a covenant Isaiah 42:6; Jer. 31:31-34 - Rom. 11:27; Gal 3:17, 4:24; Heb. 8:6-10, 10:16,29, 12:24, 13:20 Would not strive or cry Isaiah 42:2-3 - Mark 7:36 People would hear not and see not Isaiah 6:9-10 - Matthew 13:14-15 People trust in traditions of men Isaiah 29:13 - Matthew 15:9 People give God lip service Isaiah 29:13 - Matthew 15:8 God delights in Him Isaiah 42:1 - Matthew 3:17, 17:5 Wounded for our sins Isaiah 53:5 - John 6:51 Messiah not killed for Himself Daniel 9:26 - Matthew 20:28 Crucified with criminals Isaiah 53:12 - Matthew 27:35 His body was pierced Zec. 12:10; Psalm 22:16 - John 20:25-27 Thirsty during execution Psalm 22:16 - John 19:28 Given vinegar and gall for thirst Psalm 69:21 - Matthew 27:34 Soldiers gambled for his garment Psalm 22:18 - Matthew 27:35 People mocked Him on the cross Psalm 22:7-8 - Matthew 27:43 People sat there looking at Him Psalm 22:17 - Matthew 27:36 My God, my God why hast thou forsaken me? Psalm 22:1 - Matthew 27:46 Darkness over the land Amos 8:9 - Matthew 27:45 No bones broken, Psa. 34:20; Num. 9:12 - John 19:33-36 Side pierced Zec. 12:10 - John 19:34 Buried with the rich Isaiah 53:9 - Matthew 27:57,60 Resurrected from the dead Psalm 16:10-11,49:15 - Mark 16:6 Priest after the order of Melchizedek Psalm 110:4 - Hebrews 5:5-6, 6:20, 7:15-17 Ascended to right hand of God Psalm 68:18 - Luke 24:51 Make enemies His footstool Psalm 110:1 - Mat 22:44; Mark 12:3; Luke 20:43; Acts 2:34-35; Heb. 1:13 His coming glory Mal 3:2-3 - Luke 3:17 Key Points In order for just 20 of these prophecies to come to pass by chance would be like filling the state of Texas 3 feet deep in coins, marking one with an “X,” blindfolding a person, and then having that person pick one coin and it being the one with an “X” on it. Only God can predict the future. Prophecy assures us God wrote the Bible and Christ is the Son of God. No other writings of mankind that attempts to prophecy attain to the perfection of the Bible. Some writings have mentioned a few vague prophecies, but they have not come to pass, or were so general that it’s hard to prove that they did. Christ and the Apostles all referred to most books of the Old Testament as the inspired word of God. Christ said heaven and earth would pass away but the Word of God would abide forever. Application: Do we trust the Bible as God’s word? 2 Tim 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. 2 Pet. 1:19-21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Heb. 4:12-13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Videos About the Judean Wilderness In Israel and the Testing of Christ. Jesus began His ministry by being baptized by John and then tested in the wilderness (Matt. 3:13-17). Following Jesus' baptism, He was immediately led into the wilderness here to be tested (Luke 4:1-13). Judean Wilderness: Testing of Christ Judean Wilderness: Testing of Christ Welcome to the Holy Land and the biblical site of the wilderness area of Judea in the Jericho region. See the Bible come to life as we take a look at some key events that took place here regarding Christ and His temptation in the wilderness. Jesus began His ministry by being baptized by John and then tested in the wilderness. Matt. 3:13-17: “Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now, for thus it is fitting for us to fulfill all righteousness." Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased." Following Jesus' baptism, He was immediately led into the wilderness here to be tested. Luke 4:1-13: “And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, "If you are the Son of God, command this stone to become bread." And Jesus answered him, "It is written, 'Man shall not live by bread alone.'" And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, "To you, I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours." And Jesus answered him, "It is written, "'You shall worship the Lord your God, and him only shall you serve.'" And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, for it is written, "'He will command his angels concerning you, to guard you,' and "'On their hands they will bear you up, lest you strike your foot against a stone.'" And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" And when the devil had ended every temptation, he departed from him until an opportune time. What can we observe and learn about Christ’s baptism and testing in this area of the wilderness? Baptism is important and is commanded by God. It shows our faith in receiving Christ, dying to our old life, and being raised to a new life. Another way of looking at the word tempted is tested. Christ overcame each test of Satan with the word of God. Scripture says that God does not tempt us with sin, but we are led away by our own desires to disobey. God tested many of His servants before He called them to ministry. He tested: Moses David The Prophets We are often tested by God as well. Scripture says that leaders are to be tested before being placed into office. 1 Tim. 3:10 says, “And let them also be tested first; then let them serve as deacons if they prove themselves blameless. What about us? Have I been baptized if I am a true believer in Christ? Has God tested me in various ways in my lifetime? How have I responded to the tests He sends my way? Am I serious about reading God’s word? 2 Tim. 2:15 says, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. Do I know God’s word well enough so I know the truth to combat the lies of Satan, the beliefs of our day, and those of others?

See the place and hear the moving story about how Christ healed a demon-possessed man and cast the demons into a herd of 2,000 pigs who ran down a steep hill into the Sea of Galilee. It took place on the east side of the Sea of Galilee in the region of the Gerasenes or Gadarenes. This place was also called Kurshi in Hebrew and Kursy in Arabic. It was in the region of the Decapolis. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida. Kursi: Demon Possessed Man Healed Photo Gallery Places of Interest Kursi: Demon-Possessed Man Healed Introduction Welcome to Kursi, also known as the land of the Gadarenes. Several major events from the Bible took place here. Here are the highlights. 1. It's here that two demon-possessed men were healed. 2. One of them had a legion of demons in him. Jesus cast these demons out, and they ran down a steep hill into the sea. 3. It's also in this area that Jesus fed 4,000 people with seven loaves of bread and a few fish (Matt. 15:29-39). 4. It contains the ruins of Israel's largest Byzantine monastery complex. 5. It has other churches and monuments marking the key events that happened here. Location 1. Kursi is the place where two demon-possessed men were healed. 2. The demons who lived in these men were cast into a herd of pigs that ran down a steep bank into the sea. 3. It took place on the east side of the Sea of Galilee in the region of the Gerasenes or Gadarenes. This place was also called Kurshi in Hebrew and Kursy in Arabic. 4. It was in the region of the Decapolis. 5. The Decapolis comprised 10 Roman cities that functioned like city-states. It was a region outside Jewish authority inhabited by Jews and Gentiles. 6. It was an immoral area representing all that sinful humanity had to offer. Therefore, it was considered unclean to the Jews. 7. The caves where the demon-possessed men lived can be seen on the hillside above Kursi. Historical Background Today, this site contains the ruins of Israel's largest Byzantine monastery complex. It dates from the middle of the 5th century and was built to commemorate what took place here. We'll take a look at its history over the years. 1. Byzantine Period (5th-7th century AD) The site was established in the middle of the 5th century AD. The monastery was built on a large area and protected by walls. The baptistery near the chapel was added in the 6th century. A watchtower guarded the entrance facing the Sea of Galilee, and a paved road led down to a harbor where pilgrim boats were moored. Once inside the wall, the pilgrims had the choice of going first to a luxurious bathhouse to the left of the entrance or to the centrally placed church. 2. Persian Period (614-618 AD) The Persians defeated the Byzantine rulers in 614 AD. The conquerors were assisted by the Jewish population in Galilee, who seized the moment to reestablish an independent state. During the Persian invasion, the site was severely damaged, and the monks were murdered. In the excavations of 2002, the archaeologists found Persian weapons in the monastery. This may have been the first Christian site damaged by the Persians in their bloody conquest of the Holy Land, which lasted for a brief time until the Byzantines recaptured the land. 3. Arab Period (634 – 9th Century AD) The Omayyad Caliphate Arabs captured the land in 636, allowing Christians to continue worshipping and living in Kursi. The monastery was restored. In the 8th century AD, a great earthquake (749) damaged the monastery, and it would never be used again as a place of worship. In the 9th century, local Arabs reused the place for residential and storage, and the mosaics may have been damaged at that time (erasing the figures on the magnificent floor). 4. Modern Period In 1970, road work accidentally revealed the monastery's walls and an archaeological expedition was started. The excavations restored the ruins and unearthed the chapel on the hill. The site was opened to the public in 1982 as a National park. In recent years, the excavations continued. In 2001-2002, a bath complex was found in the north part of the site, with cold and hot pools. This large 100-square-meter complex served the thousands of Christian pilgrims who came to the monastery to witness the site of the miracle. The bath house, dated to the 5th-7th century, is unique – it is the only one found so far inside a monastery. Therefore, the monastery served also as a guest house, offering additional services to the pilgrims. Places of Interest 1. Capernaum 2. Calming the storm and sea. 3. Byzantine Monastery Complex Mosaics Baptistry Apse Olive Press Olive Crusher 4. Tombs above Kursi 5. The beach where Jesus and His disciples arrived. 6. Steep hill where the pigs ran down into the sea. 7. Decapolis area. Kursi in the Bible 1. Jesus and His disciples were coming from the Capernaum area, where Jesus had just performed many miracles and preached about the parables of the kingdom. 2. On the boat ride to this area, Jesus performed an astounding miracle of calming the sea and storm. Matthew 8:23–27: And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, "Save us, Lord; we are perishing." And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?" 3. This event is the most detailed account of an exorcism (casting out demons) in the Bible. 4. When Jesus and His disciples arrived at the country of the Gadarenes, they were greeted by two demon-possessed men. Matthew 8:28–29: And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" 5. The account of this story in Mark focuses on one of the demon-possessed men. Mark 5:1–2: They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 6. The life of this demon-possessed man was a nightmarish living hell. Mark 5:3–5: He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 7. The legion of demons indwelling this man recognized who Jesus was. Mark 5:6–9: And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." 8 For he was saying to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion [5,000 demons], for we are many." 8. Jesus cast this legion of demons into a herd of pigs who ran into the sea. Mark 5:10–13: And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, "Send us to the pigs; let us enter them." 13 So he gave them permission. And the unclean spirits came out, and entered the pigs, and the herd, numbering about two thousand, rushed down the steep bank into the sea and were drowned in the sea. 9. The demon-possessed man was healed, and news spread rapidly throughout the region. Mark 5:14–17: The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 10. Jesus sent the healed man into the Decapolis region to tell them the great things God had done for him. Mark 5:18–20: As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. Faith Lesson from Kursi 1. The demon-possessed man was in deep bondage and torment from the host of demons who lived within him. Do we believe demonic possession is a reality? 2. Jesus showed His power over the demonic realm by casting the legion of demons into a herd of 2,000 pigs. Do we believe Christ is Lord over Satan and all demonic rulers and principalities in the universe? 3. Jesus told the demon-possessed man to go and tell others how much the Lord had done for him. 4. History records that as a result of this man’s obedience, a large community of believers was established in this area and had a great influence on the early church for many centuries. 5. One of our best tools in sharing the Gospel is just to tell others what God has done for us. Have we carefully defined our testimony, and are we committed to using it to share Christ with others?

See and experience an engineering wonder that happened over 2700 years ago. In order to save Jerusalem and its inhabitants, King Hezekiah orchestrated a tunnel that took the water from the Gihon Spring underground to the Pool of Siloam. This kept the water inside the city so the Assyrian army couldn't cut off their water supply and conquer them. Hezekiah's Water Tunnel Photo Gallery Places of Interest Hezekiah's Water Tunnel Location 1. Hezekiah's Water Tunnel, also known as the Siloam Tunnel, is a remarkable ancient water tunnel located in the southern part of the City of David in Jerusalem. 2. The City of David is located just south of the Temple Mount and is the original part of Jerusalem that existed before it was expanded over the centuries. 3. Today, Hezekiah's Tunnel is a popular archaeological site and tourist attraction, offering visitors the chance to walk through the ancient waterway. Historical Background 1. It was constructed during the reign of King Hezekiah of Judah in around 700 BC. 2. The Bible mentions it in the context of preparations for an impending siege by the Assyrians, led by Sennacherib. 3. The tunnel was designed to transport water from the Gihon Spring to the Pool of Siloam, effectively securing the city's water supply during the siege by preventing the Assyrian forces from accessing it. 4. The construction of this tunnel is considered an engineering marvel of its time, as it was hewn from solid rock. It measures approximately 583 yards (533 m.) long and has an altitude difference of 12 inches (30 cm.) between its two ends. 5. The historical significance of Hezekiah's Tunnel is also highlighted by the Siloam Inscription, found at the southern end of the tunnel. This inscription describes how two teams of workers, starting from opposite ends, met in the middle to complete the tunnel. This feat is detailed in the biblical passages of 2 Chronicles 32:2–4 and 2 Kings 20:20. Biblical Background 1. After the nation of Israel was divided into two kingdoms (Israel and Judah), God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, all these warnings fell on deaf ears. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God , but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered to cause other countries to surrender instead of fighting. 5. By 701 BC, the Assyrians, headed by Sennacherib, invaded Judah, the Southern Kingdom of Israel, because they disobeyed God. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, Sennacherib conquered 46 cities in Judea before attempting to conquer Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and were unprotected. 10. King Hezekiah fortified the city's existing walls and built a new wall rapidly to protect those living outside them. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 22 feet wide (7 m.) by 25 feet high (8 m.). 12. It was a massive undertaking and measured around 2.5 miles (4 km.) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. Archaeologists called it “Hezekiah’s Broad Wall” because of how wide it is. 15. Additionally, King Hezekiah also built a water tunnel to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). Places of Interest 1. Hezekiah’s Broad Wall 2. Gihon Spring 3. Pool of Siloam 4. Hezekiah's Water Tunnel 5. City of David 6. Temple Mount Hezekiah in the Bible 1. King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. Even though Hezekiah had a wicked father, he chose to serve the Lord. 2. No matter what our background might be, and the parents we have, God can still use us greatly if we yield ourselves entirely to Him. 3. He was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 4. He trusted in God during times of great trials. 5. God blessed him and protected him because of his faith and dedication to Him. 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good, but not needed as God supernaturally protected Jerusalem because Hezekiah trusted in the Lord. 7. King Hezekiah lived the kind of life God blesses. Are we following his example?

Capernaum was the ministry base of Jesus during His ministry time on earth. Learn about the amazing things that happened there and in the surrounding area. Capernaum is located on the north shore of the Sea of Galilee. Capernaum was located on the Via Maris, which was the main international highway of the known world during the time of Christ. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Kirsi, Feeding the 5,000. Capernaum Photo Gallery Places of Interest Capernaum Introduction Welcome to Capernaum. Many significant events from the Bible took place here. Here are the highlights. 1. This was Jesus' ministry base for 3 1/2 years. Christ left Nazareth to live and establish His ministry base in Capernaum. 2. Jesus most likely lived with Peter, whose home is here. Jesus frequently taught in the Synagogue in Capernaum. 3. Jesus healed Peter’s mother and many others here in Capernaum. 4. In Capernaum, Jesus forgave and healed a paralyzed man. This likely happened right at the home where Jesus lived. 5. Christ marveled at the great faith of a centurion in Capernaum. The Parables of the Kingdom were preached close to Capernaum. 6. The miracle of Peter getting money from a fish's mouth to pay the temple tax for himself and Jesus happened in Capernaum. 7. Jesus called Matthew, the tax collector, close to Capernaum. Capernaum was one of the three towns Christ cursed because of their unbelief in Him. 8. Here are some special sites we're going to see here: Peter's home and most likely the home of Jesus as well. Synagogue where Jesus preached. Ancient artifacts, one of which is mentioned in the Bible. The homes of Capernaum. We'll be going to the seashore, where many biblical events happened, and where we'll have our Bible teaching. 9. At the seashore, you can dip your feet in the water if you'd like. Location 1. Capernaum is located on the north shore of the Sea of Galilee. 2. Capernaum was located on the Via Maris, the main international highway of the world at the time of Christ. The Via Maris linked the three continents of Africa, Asia, and Europe. Travelers were forced to use this route as there were few other options for traveling to and from each continent. The north shore of the Sea of Galilee was even more traveled than the roads and routes leading through Jerusalem. It may seem that Christ established His ministry base in a remote location. However, just the opposite was true. He chose the northern shore of the Sea of Galilee (and Capernaum was located at a key point along the Via Maris) as a center stage so that His message would reach as many people as possible worldwide. By spending most of His ministry time in the northern Galilee area, Christ’s miracles traveled by word of mouth to the ends of the earth. This laid the groundwork and sowed the seeds of the gospel to the rest of the known world. As a result, evangelism carried out later by the apostles would be easier and more acceptable. 3. Because it was located on the Via Maris, Roman soldiers were stationed here to monitor all traffic and activities in the area that was overseen by a centurion, the one who built the community's synagogue (Luke 7:5). It was also equipped with a customs office and tax collection station. 4. Today, Capernaum is shared between two sites. The Franciscan site receives around 90% of visitors, as it features the synagogue, Peter’s home, village ruins, ancient artifacts, and provides nice access to the beach. The Greek Orthodox site has chosen to remain basically unexcavated and serene. Historical Background 1. The name Capernaum is derived from two words: Caper, which means "village," and Naum, which means "rest," and is also from the title, Nahum. Therefore, some believe that the town was named after the Prophet Nahum, and some believe it was simply a place of rest. 2. Capernaum was a fishing village with a population of around 1,000 during the time of Christ. It encompassed what is today both the Franciscan and Greek Orthodox sites. 3. Capernaum became the hometown of Jesus after He moved from his boyhood home of Nazareth. It also became the ministry headquarters of Christ during His earthly ministry. Matthew 4:13–17: And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." 17 From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." Why was the Galilee area called "Galilee of the Gentiles ?" After the Assyrian conquest around 722 BC, the Assyrians removed a significant portion of the Jewish population and imported people from other areas they had conquered into the region. Later, after the Babylonian conquest, the Jews repopulated the area. However, many of these foreigners remained in the area, so it was called Galilee of the Gentiles. 4. Capernaum is mentioned more than any other town around the Sea of Galilee. 5. Capernaum was also the home of Peter, James, Andrew, John, and Matthew. 6. The Synagogue in Capernaum was built by a Roman Centurion, of whom Jesus healed his servant. Luke 7:5 says regarding this centurion, “For he loves our nation, and he is the one who built us our synagogue .” 7. The synagogue that existed during Christ’s time is made from black basalt stone, and its foundations are under the current synagogue, built out of limestone. 8. The current synagogue was built in the 4th century and was quite luxurious and impressive. This happened because Capernaum became a venerated site due to its role as the ministry base and home of Jesus and other apostles. 9. The home of the Apostle Peter has been identified, and a large modern church has been built over it. The location of Peter’s house is certain and has been verified by many substantial archaeological excavations. 10. Greek Orthodox site of Capernaum. This church was built in 1931 over the ruins of earlier churches and dedicated to the twelve apostles. Places of Interest 1. Peter's Home It has been clearly identified and verified by five layers of archaeological excavations. It has also been identified as the home of Jesus. This makes sense, as single people didn't live alone but with family or close friends. This is verified by the 1st-century AD graffiti, which includes words such as "Jesus," "Lord," "Christ," "Peter," "Amen," “Lord have mercy,” and “Lord, Jesus Christ, help your servant.” There were prayers on the walls, as well as pictures of branches, trees, flowers, fruit, and crosses. It contained the central kitchen and living quarters, with individual bedrooms connected to it. The original home's floor and some walls can still be seen today in the very center of the buildings. Layers of Evidence Layer 1: 50-75 AD ~ Early Christian believers marked out this site and began venerating and protecting it soon after the return of Christ to heaven. Layer 2: 375 AD ~ Christians built a wall around the home of Peter to protect and set it apart from the other homes of Capernaum. This wall would be outside the octagonal church walls built around 450 AD. This building was likely used as a church as well. Layer 3: 475 AD ~ An octagon-shaped church with a small apse was built over the earlier church. The apse points east. A Pilgrim of Placenza who visited this site during this time period also verifies this. This church was destroyed by the Persians in 614 AD. It would lie abandoned for some time. Layer 4: 1100 AD ~ During the Crusader period, several structures were built in the area of the abandoned earlier church. Layer 5: 1990 AD ~ In 1990, the current church was built over Peter’s house’s previous ruins. You can walk inside it and look down at the ruins through a glass floor in the church. 2 . Village Houses Millstone These homes were constructed with black basalt boulders. Most of the homes are not built by hewn, squared-off stones, but rather by naturally rounded stones that are held in place by smaller stones and gravity. A typical home in a Galilean town was called an insula. It consisted of a large central courtyard, with several modest homes extending off in every direction. The roofs were made of either stone or wooden beams and thatching, mixed with mud. The floors were very bumpy cobblestone. 3 . The Synagogue The lower synagogue, constructed from basalt rock, dates back to the time of Jesus. The current synagogue, constructed from limestone, dates back to the latter part of the fourth century (375 AD). About 10 feet (3 m.) from the entrance inside the church, there was a raised platform, called a bema, where the Old Testament Scrolls were read. Jesus likely taught from this platform on several occasions. Mark 1:21–22: And they went into Capernaum , and immediately on the Sabbath, he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. The synagogue has an adjacent building that was likely used for studying the Scriptures, a schoolroom for children, and a meeting area. This synagogue had two levels. The lower level was designated for men, and the upper level was reserved for women. The Torah Scroll Cart would be rolled into the center of the synagogue to read the Scriptures. The people would sit around the edges of the synagogue. The synagogue also functioned as a community meeting place and school. This pillar on the left features an inscription written in Latin, commemorating the Italian archaeologist Father Gaudenzio Orfali for his work in reconstructing the White Synagogue in 1921. This ancient pillar, located on the right, was erected during the construction of the white synagogue, and the inscription on it is written in Greek. It says, “Herod, son of Monimos and Justus, his son, together with his children, erected this column.” 4. The Open-Air Courtyard beside the synagogue. This was added to the white synagogue around 450 AD. There was a roofed portico on three sides, and it was probably not used for religious purposes, but rather as a community meeting room. On the floor of this courtyard are inscribed Roman strategy board games. 5. Ancient A rtifacts Stairs that led up to the second story of the synagogue during Jesus' time. Olive Press and a Gethsemane (press for crushing olives). The first press of olives, called "virgin oil," was sent to the temple in Jerusalem. The second press was used for cooking and eating, as well as for lubrication, ointments, medicinal purposes, and oil lamps. Via Maris Roman Road Post Marker ~ This verifies that Capernaum was located on the Via Maris. Pillar inscribed with a family name (Alphaeus) mentioned in the Bible. The marker says: "Alphaeus, the son of Zebedee, the son of John, made this column. May it be for him a blessing." This column was created and donated by a family member of Matthew's several generations later. Mark 2:13-14: As He passed by, He saw Levi [Matthew] the son of Alphaeus sitting in the tax office, and He said to him, “Follow Me!” And he got up and followed Him. Alphaeus was a family last name. A Frieze with a Star ~ Some misunderstand this star and think it refers to the Star of David. Actually, it refers to a verse in the Bible found in Numbers 24:17: "I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel." So, it doesn't refer to the Star of David. The six-pointed star emerged in the 17th century AD and became the official seal of many Jewish communities, as well as a general symbol of Judaism. Torah Scroll Cart Stone Carving ~ This carving shows the Torah Scroll Cart, which would have scrolls inside and be rolled in and out of the synagogue when needed. Winepress ~ Grapes were crushed by foot to avoid crushing the seeds, which would make the wine bitter. 6. The modern church built over the home of Peter. It was built in 1990. It features a window on the floor in the center of the church, allowing for viewing of the home of Peter below. 7. Statue of the Apostle Peter 8. Seashore There was a boat dock here. In Jesus’ day, this shore was bustling with the activity of sailing vessels, which would generally disembark in the evening and return early in the morning. In this area, Jesus preached from a boat about the parables of the Kingdom. Capernaum in the Bible 1. Christ left Nazareth to live and set up His ministry base in Capernaum. Matthew 4:13-16: And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali. This happened so that what was spoken through Isaiah the prophet would be fulfilled: “The land of Zebulun and the land of Naphtali, by the way of the sea, on the other side of the Jordan, Galilee of the Gentiles. The people who were sitting in darkness saw a great Light, and those who were sitting in the land and shadow of death, upon them a Light dawned.” This quotation from Isaiah 9:1–2 emphasizes that in this region where the Assyrians decimated and scattered the northern tribes of Israel, which brought darkness and death, would be the first to receive the light brought by the preaching of the Messiah. 2. Jesus frequently taught in the Synagogue in Capernaum. Mark 1:21–28: And they went into Capernaum , and immediately on the Sabbath, he entered the synagogue and was teaching . 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him." 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee. 3. Jesus healed Peter’s mother and many others here in Capernaum. Mark 1:29–34: And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. 4. In Capernaum, Jesus forgave and healed a paralyzed man. This likely happened right at the home where Jesus lived. Mark 2:1–5: And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven.” 5. Christ marveled at the great faith of a centurion in Capernaum. Luke 7:1–10: After he had finished all his sayings in the hearing of the people, he entered Capernaum . 2 Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. 3 When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. 4 And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he is the one who built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 Therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well. 6. The Parables of the Kingdom were preached close to Capernaum. Matthew 13:1–3: That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 And He spoke many things to them in parables. 7. The miracle of Peter getting money from a fish's mouth to pay the temple tax for himself and Jesus happened in Capernaum. Matthew 17:24-27: When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, "Does your teacher not pay the tax?" 25 He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?" 26 And when he said, "From others," Jesus said to him, "Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself. 8. Jesus called Matthew, the tax collector, close to Capernaum. Matthew 9:9: As Jesus passed on from there [Capernaum], he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 9. Capernaum was one of the three towns Christ cursed because of their unbelief in Him. Matthew 11:23–24: And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the Day of Judgment for the land of Sodom than for you. Faith Lesson from Capernaum 1. Christ astonished the large crowds who followed him because He taught with authority. He was completely different from all other teachers because He was God in the flesh. Are we astonished today as we read Christ’s teachings in His Word? 2. Christ healed multitudes of people in and around Capernaum. He also showed that He was God as He forgave their sins. Forgiving sins is something only God can do. Do we believe Christ was God in the flesh? 3. Christ marveled at the great faith of a Roman Centurion. Do we trust God in such a way that He would marvel at our faith? 4. Unfortunately, Christ cursed the town of Capernaum because of their unbelief in Him. After all they had seen, and after many of them had been healed by Jesus, they still were filled with unbelief. Unbelief is, therefore, a sin. Do we have unbelief in Christ and who He claimed to be? Do we also have unbelief in trusting Him in our daily lives when things don’t seem to make sense?

Pilate's Palace, also known as Pilate's Praetorium, or the Governor's Headquarters, is the place where Jesus was tried by Pilate and condemned to crucifixion on a cross. Trial of Jesus: Herod/Pilate's Palace Photo Gallery Places of Interest Trial of Jesus: Herod/Pilate's Palace Introduction Welcome to this site of Herod's Palace. This is an incredible place to experience and explore. 1. It was used by all succeeding governors and leaders when they resided in Jerusalem. It was a massive fortified complex and likely had a cohort of 500 soldiers. 2. It is the best candidate for where the trial of Jesus took place. 3. In the 1970s, all along the western wall of Jerusalem was buried. 4. Notice the change in color of the wall. Partway up, it turns darker. This is the dirt line where it was covered. 5. When this was all excavated, they absolutely uncovered a gold mine, archaeologically speaking. Why? Because we have everything biblically and everything archaeologically that perfectly matches where the trial of Jesus took place. 6. We're going to explore and show you all about this right here. 7. Here are the highlights of what we'll see. Gate Entrance to Pilate’s Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Stone Pavement Preserved Wall of Herod the Great Bema Seat – Judgment Seat Bema Seat Stone Additional Level with Stone Pavement 8. Afterward, we'll relive and experience from the Bible what happened here. 9. Let's explore and experience this site. Location 1. John 18:28–29: “Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, “What accusation are you bringing against this Man?” 2. The words praetorium, governor's headquarters, and palace all refer to the same location. These same words describe where the Apostle Paul was kept in custody at Herod's Palace or Praetorium (Acts 23:35). The best translation seems to be "palace." 3. Where was Pilate's Palace, also known as Pilate’s Praetorium or headquarters, located? Some believe it was located at the Antonia Fortress. I once thought this as well. However, after conducting extensive research and considering the archaeological evidence, I now believe the best option is Pilate’s Palace, situated just south of the Jaffa Gate. Pilate’s Palace was first built and used by King Herod, and later, it was used by Pilate and other Roman governors. 4. Herod's Palace Fortress in Jerusalem is located adjacent to the western city wall of Old Jerusalem, which now encompasses the Armenian Quarter. It begins at the Kishle building and ends at the present line of the modern (Ottoman period) wall west of Zion Gate. It consisted mainly of two north and south palace wings and had a large garden in the middle of the two ends. In the area of the Citadel of David and Jaffa Gate, just north of Pilate’s Palace, Herod erected three massive towers for additional protection in case of impending danger. It should be mentioned that Pilate’s Palace was, at first, Herod’s Palace. 5. In the 1970s, the western wall of the city was excavated from the Jaffa Gate to the northwest corner. This particular area was overseen by Magen Broshi and Shimon Gibson. The excavation line can be seen in the wall today by noting where it turns darker. This darker part was covered by dirt until it was unearthed. 6. If the location of the trial of Jesus took place at Pilate's Palace, then the location of the Via Dolorosa would be different from what it is today. You can see in the Google map above where the likely route could have been. This route would have led Jesus outside the city walls to Calvary (modern-day Church of the Holy Sepulchre). This route is highly likely, as the Romans subjected their criminals to the utmost humiliation to deter others from committing the same offenses. Of course, in the case of Christ, He was entirely innocent, and the Jews and the Romans were the actual criminals. Historical Background 1. Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod the Great, King of Judea from 37 to 4 BC. It was Jerusalem's second most important building after the Temple itself. 2. Pilate was the Roman governor of Judea, appointed by the emperor of Rome. He lived in Caesarea, the capital of the Roman province of Judea, but when he was in Jerusalem, he resided at Herod’s Palace, which served as the praetorium, or governor’s palace. 3. As mentioned, some believe Pilate’s Palace was in the Antonia Fortress. This belief appears to be based on the notion that the Roman governor would have resided within the barracks of the Antonia Fortress. However, this is an incorrect understanding of the geography and topography of the crucifixion account. Underneath the Antonia Fortress is found a Roman-period stone pavement that was found in the structure and associated with the “stone pavement” at the Praetorium mentioned in the Trial of Jesus story in John 19:13. However, the pavement in the Antonia Fortress is from the 2nd century AD, when the Roman emperor, Hadrian, rebuilt much of Jerusalem. Ancient sources and accounts, such as Josephus and Philo, relate that the Praetorium of Jerusalem was the former palace of Herod the Great. At the Praetorium, Jesus was standing on the “Pavement” while Pilate took his place at the bema or “judgment seat” (John 19:8-13). 4. According to reliable sources, the governor’s residence in Jerusalem was the complex of the former palace of Herod the Great, which was located on the western side of the current Old City of Jerusalem. Josephus related that the Roman governor, Florus, took up residence in Jerusalem at the former palace of Herod the Great, where the bema was located. Philo also indicated that the Praetorium was located in Herod's palace, as Pilate had initially installed the golden shields for Tiberius. The Gospel of Mark records that at the trial of Jesus, the Roman soldiers took Jesus into the palace, which is the Praetorium (Mark 15:16). 5. Because of archaeological excavations, the Praetorium, its pavement, the bema, or judgment seat, and one of the gates can be seen today. These provide a historical context to the trial of Jesus and demonstrate the accuracy of the Gospel stories of this event. 6. Excavations dating from 1999–2000 underneath an abandoned Ottoman-period prison known as the Kishle, which is part of the Tower of David complex, Israel Antiquities Authority archaeologist Amit Re’em uncovered the foundation walls and sewage system of Herod’s Palace in Jerusalem. Tours can be taken via the Tower of David Museum, which will showcase these findings. 7. Jewish historian Josephus tells us that Herod’s Palace Complex in Jerusalem was built in the last quarter of the first century BC and comprised a palace with two wings divided by pools and gardens. It was protected by three large towers on the northwestern corner of the complex. Excavations conducted by various archaeological teams since the 1960s have uncovered remains of the palace foundations. However, very little of the actual walls and buildings has been found. This presents no problem and can easily be accounted for due to the many destructions of Jerusalem over the centuries. 8. Using a similar construction style as Herod’s Temple, Herod's Palace was constructed on an elevated platform of retaining walls rising 13 to 16 feet (4.5 m) above ground level. Its measurements consisted of about 1,000 feet long (304 m) running north and south by 180 feet wide (56 m) running east to west. As mentioned, it consisted of two main buildings, each with its own banquet halls, baths, and accommodations for hundreds of guests. The two wings were named after Agrippa and Caesar. In the center of the palace were gardens with porticoes, statues, idols, and so forth. The grounds included groves, canals, and ponds fitted with bronze fountains. After Herod's death, the praetorium at the palace became the official residence of the Roman governors when they visited Jerusalem during major Jewish festivals. For this reason, this site was most likely where Pontius Pilate resided and where the trial of Jesus took place. 9. Besides a Roman cohort (about 400–500) of soldiers stationed at the Antonia Fortress, many Roman soldiers were stationed at Pilate’s Palace Complex. There were also Roman soldier encampments around the city when needed. 10. There was a gate leading out of the Palace Complex on the western side for security purposes. This gate also served as an escape route that Herod and others would have used if the palace were attacked from within. In this area, Simon of Cyrene, arriving from the open country, was obligated to carry the cross of Christ. There was no open country access around the Antonia Fortress, so this is another big piece of evidence that Pilate’s Palace is the actual site of Jesus' trial. Eyewitness Accounts Stating This Was Herod's Palace, Later Used by Pontius Pilate 1. Josephus wrote, "Adjoining and on the inner side of these towers, which lay to the north of it, was the king's (Herod's) Palace ." The towers refer to those on the northern side of the palace built by Herod the Great for protection purposes. 2. Philo, a Jewish philosopher born in 25 BC, says, "Pilate was appointed governor of Judea. He dedicated some guilt shields in the Palace of Herod , in the holy city." This statement connects Pilate to Herod's Palace. This means that the succeeding governors would also use Herod's Palace as their headquarters. This would make sense as it was a fortress surrounded by walls, housing many soldiers. 3. Additionally, during the Byzantine Period (330 - 602 AD), this place was commemorated as the site where Jesus stood trial before Pilate. This tradition was likely built upon the belief of earlier Christians who knew the location of the trial of Jesus. This is strong evidence indicating this is the authentic site. Places of Interest 1. Herod-Pilate's Palace Complex Palace Courtyard Soldier Barracks Stone Walls from the Time of Jesus 2. Dirt Level Before Excavation of This Site In the 1970s, the city's western wall was excavated from the Jaffa Gate to the northwest corner. 3. Open Country Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 4. Gate Entrance to Pilate’s Palace 5. Steps Leading Up to the Gate Entrance to Pilate's Palace 6. Preserved Stone Pavement John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement —but in Hebrew, Gabbatha. 7. Preserved Wall of Herod the Great 8. Bema Seat – Judgment Seat John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 9. Bema Seat Stone 10. Additional Level with Stone Pavement 11. Jaffa Gate 12. Citadel of David 13. Three Towers Herod Erected 14. House of Caiaphas 15. Likely Route of the True Via Dolorosa 16. Golgotha ~ Church of the Holy Sepulchre Herod~Pilate's Palace in the Bible 1. The Wise Men from the East came here before King Herod to inquire where the Messiah was to be born. Matthew 2:1-4: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 2. Jesus was brought before Pilate outside Pilate's Palace by the Jewish leaders. John 18:28–29: Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; the palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium , so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, "What accusation are you bringing against this Man?" 3. The Jewish leaders seek the death penalty for Jesus by crucifixion. John 18:30-31: They answered and said to him, “If this Man were not a criminal, we would not have handed Him over to you." 31 So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death." 32 This happened so that the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled." 4. Pilate talks with Jesus inside his palace. John 18:33: Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, "You are the King of the Jews?" 34 Jesus answered, "Are you saying this on your own, or did others tell you about Me?" 5. Pilate comes outside his palace and speaks again with the Jewish leaders. John 18:38: And after saying this, he came out again to the Jews and said to them, “I find no grounds at all for charges in His case. 6. Pilate has Jesus flogged inside his palace. John 19:1–3: So Pilate then took Jesus and had Him flogged. 2 And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him; 3 and they repeatedly came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face again and again. 7. Pilate comes out again with Jesus to the Jewish leaders after flogging Jesus. John 19:4–7: And then Pilate came out again and said to them, "See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case." 5 Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold, the Man!" 6 So when the chief priests and the officers saw Him, they shouted, saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him; for I find no grounds for charges in His case!" 7 The Jews answered him, "We have a law, and by that law He ought to die, because He made Himself out to be the Son of God!" 8. Pilate goes back inside his palace and speaks with Jesus again. John 19:8–12: Therefore, when Pilate heard this statement, he was even more afraid; 9 and he entered the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 So Pilate said to Him, "Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?" 11 Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason, the one who handed Me over to you has the greater sin." 12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, "If you release this Man, you are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar!" 9. Pilate comes out again with Jesus and speaks to the Jewish Leaders. John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 10. Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. Faith Lesson from Herod-Pilate's Palace 1. The Jewish leaders were responsible for crucifying Christ because they were jealous of him. They were filled with selfish ambition and cared more about themselves than about God. Are we guided and motivated by jealousy and envy? Are we more concerned about our own kingdom than the Kingdom of God? 2. Pilate had supernatural warnings from God and knew that what he was doing was wrong. However, he chose to obey the pressure of people rather than choosing the fear of the Lord. What about us? Do we often do the same and yield to the pressure of others rather than do what is right? 3. Christ willingly went to the Cross, knowing that He had come into the world for this purpose. Have we received His gift of salvation by grace through faith?