October 16-November 1, 2026, Registration Form. An in-depth 17-day Bible-centered Holy Land tour to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form October 16~November 1, 2 026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

The Mount of Olives played a unique role in the Bible. See all the places and learn about them here. Kidron Valley (Jehoshaphat), Garden of Gethsemane, Mary’s Tomb, Church of Mary Magdalene, Church of Dominus Flevit, Triumphal Entry Path, Bethphage, Triumphal Entry, Tomb of Lazarus, Chapel of the Ascension, Pater Noster Church, Absalom’s Monument, Tomb of the Prophets (Haggai, Zechariah, and Malachi). Mount of Olives Photo Gallery Places of Interest Mount of Olives Location The Mount of Olives is located just opposite the Temple Mount on the east side of Old City Jerusalem. Historical Background 1. The Mount of Olives has played a significant role in the Bible. 2. It is from where Christ ascended back to heaven. 3. It is where Christ, along with all believers, will return to at Christ’s second coming. Places of Interest 1. Kidron Valley (Valley of Jehoshaphat) 2. Garden of Gethsemane 3. Mary’s Tomb (mother of Jesus) 4. Church of Mary Magdalene 5. Church of Dominus Flevit (where Christ wept over Jerusalem) 6. Triumphal Entry Path 7. Bethphage (beginning place of the Triumphal Entry on the backside of the Mount of Olives) 8. Tomb of Lazarus (backside of the Mount of Olives) 9. 3,000-year-old cemetery with 150,000 Gravesites 10. Chapel of the Ascension (where Christ ascended to heaven and will return to at His second coming) 11. Pater Noster Church (where Christ taught the Lord’s Prayer) 12. Absalom’s Monument 13. Tomb of the Prophets (Haggai, Zechariah, and Malachi) 14. Mount of Olives Overlook 15. House of Caiaphas (place Jesus was condemned to crucifixion and where Peter denied Jesus three times. 16. Upper Room 17. City of David 18. Temple Mount 19. Dome of the Rock 20. Garden Tomb 21. Church of the Holy Sepulchre Mount of Olives in the Bible 1. When King David’s son, Absalom, tried to take over the kingship, David ascended the Mount of Olives as he fled Jerusalem. 2 Samuel 15:30: But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 2. It’s where Jesus regularly stayed when He ministered in Jerusalem. Luke 21:37: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 3. It’s the believed place where Christ taught His disciples to pray after visiting Mary and Martha’s home in Bethany (Pater Noster Church). Luke 11:1: One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” 4. On the backside of the Mount of Olives (at Bethany), Christ raised Lazarus from the dead. John 11:32–36: Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" 5. Jesus descended the Mount of Olives during His Triumphal Entry (Triumphal Entry Path). Luke 19:35–38: And they brought it [colt of a donkey] to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" 6. Christ wept over Jerusalem from the Mount of Olives (Church of Dominus Flevit). Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 7. The Garden of Gethsemane, located at the base of the Mount of Olives, is where the suffering of Christ began. Christ’s sweat became like drops of blood. Luke 22:39–44: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, "Pray that you may not enter into temptation." 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony, he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. Peter cut off the ear of the High Priest’s guard. Christ was arrested, and the disciples fled. 8. Christ’s return and the destruction of Jerusalem were foretold from the Mount of Olives. Matthew 24:3: As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?" 9. On the top of the Mount of Olives is where Christ ascended back to heaven (Chapel of the Ascension). Acts 1:9–11: And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." 10. On top of the Mount of Olives is where Christ will return at the end of the Tribulation Period. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 11. At the base of the Mount of Olives lies the Kidron Valley (Valley of Jehoshaphat) where Christ will judge unbelievers at the end of the Tribulation Period. Joel 3:2: I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land. Revelation 14:19–20: So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [200 miles, or 300 kilometers]. Faith Lesson from the Mount of Olives 1. Christ’s return on the Mount of Olives is where everything culminates and flips. Righteousness becomes dominant and evil bows its knees. 2. We will return with Christ in power and great glory. What hope believers have in Christ. 3. We will reign with Christ for 1,000 years from Jerusalem during Christ’s Millennial Reign. 4. Because of our hope as believers, are we motivated to serve Christ and live for Him?

Christ's path to the Cross, His suffering, condemnation by the Jews, trial by Pilate, and crucifixion. Gethsemane, House of Caiaphus, Pilate's Judgment Place, Golgotha, Church of the Holy Sepulchre. Gethsemane to Golgotha: Path to the Cross Photo Gallery Places of Interest Gethsemane to Golgotha: Christ's Path to the Cross Location 1. Gethsemane is located at the base of the Mount of Olives and just east of the Temple Mount. 2. Golgotha has two general options for its location. The traditional site is at the Church of the Holy Sepulchre. Another option is at the Garden Tomb. There is a rock faced cliff that looks like the face of a skull. Over the years it has deteriorated but still resembles a face. 3. Because we worship a person and not a place, the location isn’t as important as what happened. Both places are close to each other, so we know they’re both in the vicinity. Historical Background 1. The death, burial, and resurrection of Christ were real events that happened in history. 2. They were prophesied in the Old Testament and fulfilled in the New Testament. 3. There were hundreds, if not thousands, of eyewitnesses to Christ’s resurrection (1 Cor. 15:6). 4. Within decades of Christ’s resurrection, Roman and Jewish historians wrote about Jesus and the events surrounding Him. 5. There is more evidence regarding Christ’s existence than Julius Caesar. 6. No other person has changed history as Christ did. 7. Christ’s disciples were willing to die for their faith in Him. 8. Throughout history, and today, billions of people confess Christ as their Savior, and that He lives within them and has changed their lives. Places of Interest 1. Gethsemane 2. House of Caiaphas 3. Antonia Fortress 4. Herod’s Palace – Pilate's Judgment Hall 5. Church of the Holy Sepulchre 6. Garden Tomb 7. Via Dolorosa Gethsemane to Golgotha in the Bible 1. Jesus began the journey praying in the Garden of Gethsemane. Matthew 26:36–38: Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go over there and pray." 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 2. Jesus was arrested in the Garden of Gethsemane very late at night. Matthew 26:47: While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 3. Jesus was brought before Annas, the father-in-law of Caiaphas, the High Priest. John 18:12–13: So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 4. Christ was brought before Caiaphas, the High Priest. Matthew 26:57: Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 5. While at the house of Caiaphas, Peter denied Christ 3 times. Luke 22:61–62: And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, "Before the rooster crows today, you will deny me three times." 62 And he went out and wept bitterly. 6. The religious leaders condemned and beat Jesus at the house of Caiaphas. Matthew 26:65–68: Then the high priest tore his robes and said, "He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?" They answered, "He deserves death." 67 Then they spit in his face and struck him. And some slapped him, 68 saying, "Prophesy to us, you Christ! Who is it that struck you?" 7. Christ most likely spent the rest of the night in a dungeon at the house of Caiaphas, the High Priest. 8. Early the next morning Christ was brought before Pilate to be judged. John 18:28: Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 9. Judas, the disciple who betrayed Christ, hanged himself. Matthew 27:3–5: Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, "I have sinned by betraying innocent blood." They said, "What is that to us? See to it yourself." 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 10. Jesus appeared before King Herod. Luke 23:5–7: But they were urgent, saying, "He stirs up the people, teaching throughout all Judea, from Galilee even to this place." 6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. Luke 23:11: And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 11. Jesus appeared again before Pilate, Pilates’s wife warned him about condemning Jesus, Barabbas released. Matthew 27:19–23: While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21 But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!” 23 And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!” 12. Pilate had Jesus beaten in an attempt to appease the Jews. John 19:1–6: Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 13. Pilate condemned Jesus to death by crucifixion. Matthew 27:24–26: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." 25 And all the people answered, "His blood be on us and on our children!" 26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified. 14. Jesus was led out to be crucified at Golgotha. John 19:16–17: So he delivered him over to them to be crucified. So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 15. Because Christ’s body was so physically damaged, Simon of Cyrene was forced to carry Christ’s cross the rest of the way. Matthew 27:32–33: As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull).” 16. Jesus was crucified at 9:00 Friday morning on Passover day. Mark 15:25: And it was the third hour (9:00 am) when they crucified him. 17. Christ on the Cross. Matthew 27:34–37: They offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 18. Jesus was mocked by those who passed by, the chief priest, scribes, and elders. Matthew 27:38–43: Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, "You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross." 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, 'I am the Son of God.'" 19. One of the robbers who was crucified with Christ embraced Him as his Savior. Luke 23:39–43: One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.” 20. Jesus dies on the Cross. Luke 23:46–49: Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things. 21. From noon until 3:00 pm, darkness fell on the earth. Matthew 27:45–50: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" 47 And some of the bystanders, hearing it, said, "This man is calling Elijah." 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, "Wait, let us see whether Elijah will come to save him." 50 And Jesus cried out again with a loud voice and yielded up his spirit. 22. The temple curtain was torn in two, and many people rose from the dead and appeared to others. Matthew 27:51–53: And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 23. Jesus’ body is taken down from the cross and placed in a tomb. John 19:38–42: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. 24. The tomb of Jesus was secured by the Romans. Matthew 27:65–66: Pilate said to them, "You have a guard of soldiers. Go, make it as secure as you can." 66 So they went and made the tomb secure by sealing the stone and setting a guard. 25. Three days later Christ rose from the dead and proved victorious over sin and death. 1 Corinthians 15:3–8: For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me [Apostle Paul]. Faith Lesson from Gethsemane to Golgotha 1. Christ was beaten on at least 3 occasions, and His body was so damaged that He couldn't even carry His cross. 2. Christ suffered both physically and spiritually for us. 3. What He suffered spiritually was far more than His physical suffering. 4. He suffered the penalty of eternity in hell for each person who trusts in Him as their Savior. Isaiah 53:5: But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. 5. Jesus died on the Cross at the exact time the sacrificial lamb of the Passover was to be sacrificed. This was no accident but was sovereignly arranged by God to show that Christ was the Passover Lamb once and for all. 6. Words fail to express what Christ went through for us so He could restore us to Himself and have an eternal relationship with us. 7. Do we comprehend and appreciate this reality?. 8. Because of His great sacrifice, we can have our sins forgiven and receive the gift of eternal life. Have you received Christ as your Lord and Savior?

The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. This is a landmark site in Old City Jerusalem. It's history goes way back to over 2,800 years ago. 2. We'll see evidence of this as we see this site. 3. We'll see part of Herod's Palace, close to where Jesus was tried before Pontius Pilate. 4. Today, it's a museum marking all these monumental events over the years. Location 1. The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 3. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). Tower of David Historical Background 1. First Temple Period - 1000 BC to 901 BC The site dates back to the First Temple period and was part of the city’s northern fortifications. 2. Hasmonean Period - 165 to 63 BC Significant construction occurred during this period, and the fortress was rebuilt. The northern part of Old City Jerusalem was always the weakest and most vulnerable side because attacking armies could descend upon it from higher ground. 3. Herodian Period - 37 to 4 BC Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. Roman Period in Israel - 63 BC to 313 AD During the Jewish war with Rome, Simon Bar Kokhba made the tower his residence. Following the Romans' destruction of Jerusalem in 70 CE, the three towers were preserved as a testimony to the might of the fortifications and Roman legions, and the site served as barracks for the Roman troops. Byzantine Period in Israel - 313 to 614 AD The Byzantines also fortified the area, adding to its defensive capabilities. When the empire adopted Christianity as its dominant religion in the 4th century, a community of monks established itself in the citadel. During this time, the remaining Herodian tower and the Citadel acquired their alternative name, the "Tower of David." This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1-27, and 16:22. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. Crusader Period - 1099 to 1291 AD The Crusaders captured Jerusalem in 1099 and used the citadel as a fortress. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the citadel. Mamluk and Ottoman Period - 1291 to 1800 AD In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. The Ottoman sultan Suleiman the Magnificent expanded the citadel between 1537 and 1541, whose architects designed a large entrance behind which stood a cannon emplacement. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the citadel. British Mandate Period - 1917 to 1948 During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. State of Israel Today Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. As of 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. If you ever visit, you’ll find it offers a fascinating glimpse into the past! King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Places of Interest 1. Tower of David Museum 2. Jaffa Gate 3. Herod/Pilate's Palace 4. Kishle 5. Temple Mount 6. Church of the Holy Sepulchre Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. An offset in the wall marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethseme Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar his by own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?

The Mount of Beatitudes is where Jesus preached the Sermon on the Mount. Located north of the Sea of Galilee in Israel, it is a must-see site to visit on a Holy Land Tour to Israel. Learn about the heart of what Christ was telling us and how it applies to us today. This sermon is the most complete and famous teaching Christ preached. It’s 3 chapters long and is found in Matthew 5–7. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Capernaum, Bethsaida, Kirsi, Feeding 5,000. Mt. of Beatitudes - Sermon on the Mount Photo Gallery Places of Interest Mt. of Beatitudes - Sermon on the Mount Introduction Welcome to the Mount of Beatitudes. One of the most significant events from the Bible took place here. Here are the highlights. 1. This is the location of the Sermon on the Mount. The longest sermon of Jesus recorded in Scripture. 2. Imagine multitudes of people gathered here to listen to Christ's powerful and impactful words. 3. Scripture says the people were astonished at Jesus's teachings, and He taught them like no one else. 4. It's no surprise that Jesus taught from here, as it has a breathtaking view of the Sea of Galilee. 5. We'll tour the church and the surrounding area, seeing all its highlights and points of interest. 6. We're going to highlight some of the parts of the Sermon on the Mount right here, embracing and just soaking it in, just like the people that Jesus taught. 7. We are going to be sitting in the very area where Jesus taught around 2000 years ago, listening to the exact words He spoke in the very same place He spoke them. 8. Afterward, we're going to walk in the same footsteps of Jesus down the Mount of Olives to the Sea of Galilee. Along the way, we'll stop to visit some ancient stones with inscriptions marking the site of a small church that once stood on the spot. Location 1. The Mount of Beatitudes is located on a hill overlooking the northern shore of the Sea of Galilee. 2. This is the best candidate for the location of the Sermon on the Mount. Matthew 5:1 says, "Seeing the crowds, he went up on the mountain , and when he sat down, his disciples came to him." Luke 6:12-13: In these days he went out to the mountain to pray , and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles. Luke 6: 17: "And he came down with them and stood on a level place , with a great crowd of his disciples and a great multitude of people." 3. It has a spectacular view of the sea. 4. It has great acoustics. Historical Background 1. This sermon is the most complete and famous teaching Christ preached. 2. It’s three chapters long and is found in Matthew 5–7. 3. In the same way the Law was given on Mt. Sinai, many theologians see the Sermon on the Mount as the summary of the New Covenant. 4. In this sermon, Christ clarifies many Old Testament meanings and misinterpretations by constantly saying, “You have heard it said, but I say to you.” 5. The view from the Sermon on the Mount is spectacular and provided a perfect backdrop for Christ’s hearers to see as they contemplated His powerful message. 6. It was no accident that Christ chose this setting, as He used nature and creation to aid in much of His teachings. 7. Archaeological remains at the foot of the modern church include the foundations of a small Byzantine-era church dating to around 350 AD. Fragments of mosaic flooring and a rock-cut cistern were found in those excavations. This early church is evidence that Christians identified this slope as a holy place by 350 AD. Building churches was illegal in the Roman Empire until 313 AD. So, even before a church was built here, the early Christians marked out this spot and venerated it long before the first church was built here. 8. Today, the Church of the Beatitudes is an octagonal building located on this site. It was built in 1938 for a Franciscan order of nuns. The eight sides of the church represent the eight beatitudes, as shown in Latin, in the upper windows. Places of Interest 1. Entrance 2. Plaques with Bible verses of the beatitudes. 3. Fountain 4. Guest House and Beatitude Monastery up the hill from the church. 5. Church of the Beatitudes It's shaped in the form of an octagon (eight sides). Why is this church, and many others, in the shape of an octagon? Jesus rose on the eighth day. Sunday was called the eighth day. By the time Christianity was legalized by the Edict of Milan in 313 AD, a universal Church tradition known as the Octave had developed. Eight plaques on the walls with the eight beatitudes written on them in Latin. Altar in the center made of alabaster and onyx. On the floor around the altar are eight mosaic tiles written in Latin. The main one says Praise be to Christ. Each of the other seven tiles has a specific biblical virtue written on it. Fortitude Charity (love) Prudence Faith Justice Hope Temperance Other plaques, written in Latin, are located around the walls. The acoustics within the church are excellent. Many groups sing a song while inside the church. 6. Sea of Galilee 7. Ancient Monumental Stones down the hill from the church. The circle of black basalt stones around this tree is the ruins of that ancient church. We're not certain what this site conmemorates, but it appears to venerate sharing the gospel. 8. Eremos Cave down the hill from the church. Some believe this is the cave where Jesus spent the night in prayer before selecting his 12 disciples and preaching the Sermon on the Mount. However, it doesn't align well with the context and the Bible's account of this event. 9. Job's Spring on the shoreline of the Sea of Galilee. A large spring with a waterfall that empties into the sea. The Sermon on the Mount in the Bible 1. In the eight beatitudes, everything is flipped or reversed from what most of us would understand as blessings. Matt. 5:1–12: Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 Blessed are the merciful, for they shall receive mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. 2. Christ addressed the true essence of anger, adultery, divorce, keeping our word, how to treat our enemies, giving, prayer, and what genuine salvation looks like. 3. He taught about storing our riches in heaven and how to handle worry and stress. Matthew 6:19–20: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. Matthew 6:25–34: Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles [nonbelievers] seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 4. Christ ended His message with a sober warning about the importance of obeying and living out His words, not just listening to them. Matthew 7:24–29: Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Faith Lesson from the Sermon on the Mount 1. Christ began His sermon by clarifying the principles of true blessings in life. Do we understand each principle, and are we living them out? 2. Christ focused on the heart attitude behind His commands. Do we understand that Christ looks at our hearts and motives for why we obey or don’t obey His commands? 3. Christ stressed the importance of storing our riches in heaven and living for eternity. Do we truly value our treasures in heaven, or are we primarily focused on this life and the treasures it has to offer? 4. Christ defined a wise person as one who lived out what He taught. He defined a foolish person as one who heard but did not put into practice what He taught. Do we often know what to do but fail actually to live it out? 5. Are we building our lives on the sand or on the rock?

Christ In Prophecy (Lion & Lamb Ministries) Holy Land Videos on HolyLandSite.com Christ In Prophecy Videos

Filmed in Israel on a Sea of Galilee boat ride! In-depth teaching of Jesus walking on water, calming the storm on the sea, Peter walking on water, feeding the 5,000, and more! See the mountain where Jesus prayed, where He fed the 5,000, Magada, Gennesaret, Tabgha, Capernaum, Bethsaida, Kursi, Sea of Galilee, and more. Matthew 14:22, Mark 6:45, John 6:16. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Kirsi, Feeding the 5,000. Jesus Walks on Water, Calms the Sea Photo Gallery Places of Interest Jesus Walks on Water and Calms the Sea Introduction Welcome to a boat ride on the Sea of Galilee. Two significant events from the Bible took place out on the water. Here are the highlights. 1. Jesus calms a storm on a boat ride from Capernaum to the country of the Gadarenes, where He healed two demon-possessed men. One of these men had a legion of demons in him whom Jesus cast into a herd of pigs, and they ran down a steep hill into the sea (Matthew 8:23-27). 2. The following account involves Jesus calming a storm and walking on the water. We'll focus on this account here (Matthew 14:22-36). Location 1. This miracle occurred in the middle of the widest part of the sea. John 6:19 suggests it was about 3–4 miles (5.5 km) from the eastern shore. The sea is about 8 miles (13 km) wide at its widest part, which would place them in the middle of the sea. 2. They were also far from land (Matt. 14:24). This means they were far from the northern part of the seashore as well. Historical Background 1. The disciples had just returned from an amazing time of preaching and healing throughout Israel (Christ had sent them out two by two). 2. Jesus took them to the eastern side of the sea, south of Bethsaida, to rest. However, instead of resting, a large crowd gathered, and Jesus taught them all day and then fed them. There were 5,000 men, not counting women and children, present, which means there were probably 15,000–20,000 people or more in total. Luke 9:10: On their return, the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida . 3. After Christ fed the multitude, they wanted to make Him King by force (John 6:15). However, what they had in mind was an earthly kingdom wherein the Romans would be overthrown, and Jesus would return them to their glory days. This was prophesied in Scripture, but Christ’s earthly kingdom would not be realized until His second coming. 4. The disciples were caught up in the frenzy of the crowd’s desire to make Jesus King, so He immediately sent them away by boat to the other side of the sea. 5. The disciples’ hearts were hard, and Scripture says they didn’t learn anything from the feeding of the 5,000 (Matt. 16:5–12). 6. After feeding the 5,000, Jesus went up on a mountain to pray. He likely prayed that His disciples would learn the lesson of faith He was about to teach them. This lesson would involve sending a storm and revealing His deity to them. 7. Jesus purposefully allowed them to reach a state of utter disaster, fear, and desperation so that what He was about to teach them would sink in deeply. 8. The narrative of Scripture would place the disciples sailing from the eastern shore of the Sea of Galilee to the western shore. Places of Interest (Please See Maps Above) 1. Feeding of the 5,000 location. 2. The mountain upon which Jesus prayed. 3. Departure beach 4. Bethsaida 5. Capernaum 6. Place where Jesus walked on water. 7. Gennesaret 8. Sea of Galilee Jesus Walks on Water and Calms the Sea in the Bible 1. Immediately after feeding the 5,000, Jesus sent His disciples to the other side of the sea. Matthew 14:22: Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. Mark 6:45: Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. John 6:16–17: When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. The summary of these verses indicates that they were headed west to the other side of the sea. 2. Jesus went up on a mountain to pray. Matthew 14:23: And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone. 3. Jesus sends a strong storm. Matthew 14:24: But the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. Mark 6:48: And he saw that they were making headway painfully, for the wind was against them. John 6:17–18: It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 4. Jesus comes to the disciples walking on the sea. Matthew 14:25: And in the fourth watch of the night [3:00–6:00 am] he came to them, walking on the sea. John 6:19: When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat. 5. The disciples become terrified. Matthew 14:26: But when the disciples saw him walking on the sea, they were terrified, and said, "It is a ghost!" and they cried out in fear. 6. The emotional state of the disciples: They were already exhausted from their ministry of being sent out two by two. They had a long day of ministry. They rowed all night in a state of panic and desperation. They missed a night of sleep. It was still dark, so it was probably around 4:00 am. They feared for their lives. They were alone. It was dark. They were terrified when they saw Jesus walking on the sea. 7. Jesus spoke to them. Matthew 14:27: But immediately Jesus spoke to them, saying, "Take heart; it is I [I AM, in Greek]. Do not be afraid." 8. Peter walks on the water for a moment. Matthew 14:28–31: And Peter answered him, " Lord, if it is you, command me to come to you on the water." 29 He said, "Come. "So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." 31 Jesus immediately reached out his hand and took hold of him, saying to him, "O you of little faith, why did you doubt?" 9. The disciples worship Jesus as Lord and Messiah. Matthew 14:32–33: And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God." Mark 6:52: And he got into the boat with them, and the wind ceased. And they were utterly astounded. This miracle was a major turning point in the lives of the disciples. The deity of Jesus was now deeply embedded in their hearts and lives, and they would never be the same. 10. Jesus and the disciples miraculously arrive at the other side of the sea at Gennesaret. John 6:21: Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. 11. After already being exhausted and missing a night of sleep, they had more ministry awaiting them. Matthew 14:34–36: And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Faith Lesson from Jesus Walking on Water and Calming the Sea 1. Jesus embedded in the lives of His disciples that He was God. Do we believe in the deity of Christ and that He was God in the flesh? 2. Like Peter and the disciples, are we of little faith sometimes? 3. Like the disciples, we are often surrounded by serious problems. Do we realize Jesus cares for us during our storms? 4. Like the disciples, we can often feel tired and alone in our trials and problems. Do we understand that we are not alone and that God is caring for us? 5. Peter walked on the water for a moment and then took his eyes off Jesus and focused on the storm. Therefore, he sank into the water. Do we understand that to navigate the storms in our lives, we must keep our eyes on Jesus despite the raging problems around us? 6. Jesus sent the storm to teach His disciples who He was and their need for faith in Him. Do we understand that Jesus also sends us storms to teach us the same truths? 7. Jesus and the disciples often had long days of exhausting ministry. Are we willing to do the same?

Lachish is regarded as the second most important city after Jerusalem in the southern kingdom of Judah, and it was strategically located on the Via Maris travel route. It was a well-fortified military city with double walls and provided protection to Israel’s southern region. Learn more! It was the last city conquered by the Assyrians before they set their sites on Jerusalem. However, God supernaturally intervened and killed 185,000 Assyrian soldiers. Tel Lachish Photo Gallery Places of Interest Tel Lachish Location 1. Tel Lachish is in the foothills (Shaphelah) of the Judean Mountains about 18 miles (30 km.) from the Mediterranean Sea and about 25 miles (41 km.) southwest of Jerusalem. 2. Lachish is regarded as the second most important city after Jerusalem in the Southern Kingdom of Judah and was strategically located on the Via Maris travel route. 3. It was a well-fortified military city with double walls and provided protection to Israel’s southern region. Historical Background 1. Lachish has two major settlement periods, a Canaanite and an Israelite settlement period. 2. Lachish was first settled and inhabited by the Canaanites around 3000 BC. 3. It was then conquered by the Israelites under Joshua during the conquest of the Promised Land. 4. After the Kingdom of Israel was divided, Lachish became a thriving Israelite city during king Rehoboam’s reign (920 BC), and around 10,000 people lived in the city at that time. 5. It was destroyed by the Assyrians in 701 BC and by the Babylonians in 587 BC. 6. Numerous pottery shards (ostraca) were found at Lachish. One spoke of the fall of the close-by city of Azekah (above the Valley of Elah) by the Assyrians. This realization must have sent fear into the hearts of those in Lachish. Another pottery shard spoke of a prophet, most likely Jeremiah. 7. Writings and relief pictures at Nineveh (modern-day Mosul) reveal the destruction of Lachish. 8. Interestingly, ostraca pieces and other findings in Israel reveal the evidence of around 100 biblical names of people in the Bible. 9. There are 2 caves filled with skulls close-by to Lachish, giving evidence of its destruction. 10. In 539 BC, the Persians defeated the Babylonians and allowed the exiles to return to Israel from 538–445 BC. Jerusalem and Lachish were reconstructed at this time (Nehemiah 11:1, 30). 11. Lachish was finally abandoned after the Hellenistic rule in Israel (332–167 BC). Places of Interest 1. Entrance 2. Large Building 3. Siege Ramp 4. City Gate 5. Palace 6. Palace Courtyard 7. Quarry/Reservoir 8. Israelite Temple – Similar layout as the temple in Tel Arad. This temple was also prohibited (Deut. 12:5-7). 9. City Well 10. City Walls Lachish in the Bible 1. The King of Lachish joined 4 other kings to fight against the Gibeonites because they had made peace with Israel during the conquest of the Promised Land. Joshua 10:1–5: As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, 2 he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. 3 So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish , and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” 5 Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it. 2. Joshua prayed that the sun would stand still so the Israelites could defeat the 5 kings who had gathered to make war against the Gibeonites and the Israelites. Joshua 10:10–14: And the Lord threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword. 12 At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel, “Sun, stand still at Gibeon, and moon, in the Valley of Aijalon.” 13 And the sun stood still, and the moon stopped , until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel. 3. Joshua and the Israelites conquer Lachish. Joshua 10:31–32: Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. 32 And the Lord gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah. 4. King Rehoboam, Solomon’s son, fortified Lachish in about 920 BC after the kingdom of Israel was divided. 2 Chronicles 11:5–12: Rehoboam lived in Jerusalem, and he built cities for defense in Judah. 6 He built Bethlehem, Etam, Tekoa, 7 Beth-zur, Soco, Adullam, 8 Gath, Mareshah, Ziph, 9 Adoraim, Lachish , Azekah, 10 Zorah, Aijalon, and Hebron, fortified cities that are in Judah and in Benjamin. 11 He made the fortresses strong , and put commanders in them, and stores of food, oil, and wine. 12 And he put shields and spears in all the cities and made them very strong. So he held Judah and Benjamin. 5. King Amaziah fled to Lachish after his defeat to the Northern Kingdom of Israel and was killed by his own countrymen in 767 BC. 2 Chronicles 25:14–15: After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. 15 Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” 2 Chronicles 25:27: From the time when he [Amaziah] turned away from the Lord, they made a conspiracy against him in Jerusalem, and he fled to Lachish . But they sent after him to Lachish and put him to death there. 6. God destroyed Lachish because of their continual rejection of God and sinful choices. Micah 1:13: Harness the steeds to the chariots, inhabitants of Lachish ; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel. 7. Lachish was attacked and destroyed by the Assyrians in 701 BC. After Assyria conquered the Northern Kingdom of Israel and led them into captivity to Assyria in 722 BC, King Sennacherib set his sights on Egypt and Judah in 701 BC. 2 Kings 18:13: In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Chronicles 32:9–10: After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? In the destruction of Lachish, as many as 50,000 people were tortured and killed when Sennacherib took it. Based on archaeological discoveries and writings in Nineveh, the Assyrians beheaded, burned, flayed, and impaled those they conquered. Those who escaped death were deported to Assyria, led by rings pierced through their lips. In the writings of Sennacherib, he mentions how his army penetrated fortifications using ramps, battering rams, mines, breeches, and siege engines. The evidence of these tactics can be seen in the siege ramp at Lachish. 8. God supernaturally protected Jerusalem from the Assyrian conquest. After King Sennacherib conquered Lachish and the southern cities of Judah, he set his sights on Jerusalem. The deliverance of Jerusalem in 701 BC, under King Hezekiah’s godly leadership, is one of the most pivotal and monumental miracles in Israel’s history. Assyria rose to world domination and had conquered all the Northern Kingdom of Israel, and all the southern cities of Judah. Jerusalem was the only city left in the whole region that had not fallen. Assyria was hungry and ready to devour Jerusalem by its merciless iron-toothed war machine. 2 Kings 19:8–10: The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish . 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 2 Kings 19:20: Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard.” 2 Kings 19:35–37: And that night the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians . And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place. The defeat over Sennacherib at Jerusalem was a devastating blow to the Assyrian Empire, which caused it to spiral downward thereafter. Later, the Babylonian Empire would arise and become the new world power. 9. Lachish was again destroyed by the Babylonians in around 587 BC. Jeremiah 34:6–7: Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 10. The destruction and deportations of the Israelites into Assyria and Babylon were because of their continual disobedience to God. Ezra 5:12: But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. Ezra 9:7: Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day. Faith Lesson from Lachish 1. God gave the Israelites a great victory over the king of Lachish by causing the sun to stand still and by sending great hailstones. Joshua demonstrated great faith in asking God to cause the sun to stand still. Do we realize God is able to do great miracles in our lives if we have faith like Joshua? 2. God supernaturally protected Jerusalem because of King Hezekiah’s devotion and faith and defeated the Assyrians by ordering one angel to kill 185,000 soldiers. If our hearts are right before God, there is nothing we should fear. 3. However, around 115 years later, God allowed the Israelites to be conquered by the Babylonians because of their continual sinful choices. When we are not right with God, we find ourselves in the hand of a disciplining God who will deal with us according to His wisdom.

See all the places of Bethlehem, Rachel's Tomb, Naomi, Ruth, King David, Christ's Birth, the angels appearing to the shepherds announcing Christ's Birth, the Herodian Fortress, the Church of the Nativity, Shepherd's Fields, where King Herod killed the Children two years old and younger, and where David grew up as a shepherd boy. Bethlehem Overview Photo Gallery Places of Interest Bethlehem Overview Location 1. Bethlehem is located 6 miles (9 km.) south of Jerusalem. 2. In Bible times, Bethlehem was a farming area with grain fields, and sheep and goats grazed the hillsides. Amazingly, little has changed over the past 3,000 years. 3. It’s on the edge of the Judean Desert that lies to the southeast. 4. Bethlehem is in the West Bank but is very safe. Thousands visit its Christian sites each month with no issues. Historical Background 1. Bethlehem was a Canaanite village before the conquest of the Israelites in around 1406 BC. 2. It means ‘House of Bread.” Maybe this is so because many wheat and barley fields were in this area. Places of Interest 1. Rachel’s Tomb 2. Church of the Nativity 3. Shepherd’s Fields 4. Herodian Fortress 5. Grain fields 6. Hillsides for livestock to graze on 7. Deep ravine – Maybe the valley David had in mind when he wrote Psalm 23. Bethlehem in the Bible 1. Jacob’s wife, Rachel, died and was buried in Bethlehem. Genesis 35:16–20: Then they journeyed from Bethel. When they were still some distance from Ephrath [Bethlehem] , Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son." 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem ), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 2. Naomi was from Bethlehem, but because of a famine in Israel, her husband and two sons moved to Moab. Ruth 1:1–2: In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife, Naomi, and the names of his two sons were Mahlon and Chilion. 3. Naomi and Ruth returned from Moab to Bethlehem. Ruth 1:22: So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. 4. Ruth gleaned in the grain fields of Boaz in Bethlehem and then married Boaz (Boaz was the Great Grandfather of King David). Ruth 2:1–2: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” Ruth 4:13–17: So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David . 5. King David was from Bethlehem, so it is also called the “City of David.” 1 Samuel 17:12: Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul, the man was already old and advanced in years. 6. David grew up in Bethlehem as a shepherd. Being a shepherd was a lonely boring job that no one wanted. However, David put his time to good use and learned to play the harp, throw a sling, and grew to love the Lord. Many of the Psalms David wrote have their roots in the area around Bethlehem. 7. David was anointed king in Bethlehem. 1 Samuel 16:1: The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons. 1 Samuel 16:4 Samuel did what the Lord commanded and came to Bethlehem . 1 Samuel 16:6–7: When they came, he looked on Eliab and thought, “Surely the Lord's anointed is before him.” 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart .” 1 Samuel 16:11–13: Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he .” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. 8. King Herod the Great built a huge fortress called the “Herodian” that was located just outside of Bethlehem. It was built for his protection and glory. 9. Bethlehem was the prophesied birthplace of Christ. Micah 5:2: But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Luke 2:7: And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the inn. 10. Angels appeared to shepherds watching their flocks by night in Bethlehem. L uke 2:8–16: And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David, a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on earth peace among those with whom he is pleased!" 15 When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 11. Wise men (Magi) from the east visited and worshiped Christ in Bethlehem. Matthew 2:1: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” 12. King Herod had all the male children 2 years and younger murdered in his attempt to kill Christ. Matthew 2:16–18: Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more." Faith Lesson from Bethlehem 1. Bethlehem means “House of Bread.” Jesus also refers to Himself as the Bread of life. 2. In the same way our bodies need bread to live, so our spirit needs Christ for nourishment and life. Are we feeding daily on God’s Word and walking moment by moment in dependence on Him? 3. We have many godly examples of people from Bethlehem who walked with God, i.e., Naomi, Ruth, Boaz, and David. 4. Today, they are in heaven rejoicing in God’s presence. Are we following their example and living for our eternal home as well? 5. David used his spare time shepherding wisely and learned many skills that He would eventually use to serve God. Are we developing our abilities to be better servants of Christ? 6. The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart (1 Sam. 16:7). What kind of heart does God see in us?