An amazing and sobering message from the cursed town of Chorazin. Take a tour and learn all about this place. See all the sites, learn about the history, places of interest, see videos and learn a faith lesson about Chorazin (Korazim). Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida, Kirsi, Feeding the 5,000, Synagogue, Seat of Moses, Sea of Galilee Chorazin (Korazim) Photo Gallery Places of Interest Chorazin Introduction Welcome to Chorazin. Several significant events from the Bible took place here. These are the highlights. 1. Chorazin is one of the three towns Jesus cursed because of their unbelief in Him as the Messiah. 2. Christ performed many miracles and taught here frequently. It has one of the most preserved synagogues in Israel. Today, its ruins testify to the prophecy of Jesus that it would be cursed. 3. It has a well-preserved synagogue and other buildings. 4. An ancient "Seat of Moses" can be seen here. 5. I'm confident the people living here would give everything in the world to turn back the clock and recognize Jesus as the Messiah. Location 1. Chorazin (Korazim) is located about 2 miles (3 Km.) north of the Sea of Galilee. 2. From Chorazin, you can see the Sea of Galilee, Bethsaida, and some of Capernaum. 3. It’s located a little off the beaten path. 4. It was built out of black basalt stone, which was common in the Galilee area. 5. The construction of the homes in Chorazin is quite well preserved and shows how the home where Jesus lived in Capernaum might have looked. 6. The walls of the homes were stone, and the roofs were made of mud bricks or branches and leaves. 7. This area is very dry, and the water supply was essential for sustaining life in this town. A spring is located on the northeast side of the town, which was the source of the city's water in addition to the cisterns under the houses. 8. In the time of Jesus, Chorazin was about 15 acres (7 hectares) in size and had an estimated population of around 500–1,000. Historical Background 1. Chorazin was one of the three towns (Chorazin, Bethsaida, and Capernaum), which made up what scholars call “The Evangelical Triangle.” 2. Jesus set up His home ministry base in Capernaum, which was close to Chorazin. 3. Jesus spent around 50-70% of His ministry time around the northern shore of the Sea of Galilee so those in Chorazin would have repeatedly heard and seen all Jesus did. 4. A Tree with the kind of thorns that would have been used for the crown of thorns Jesus wore at His crucifixion can be found here. Places of Interest 1. Synagogue Most of the ruins we see today date back to the 3rd century. The most significant recent developments at Chorazin have come under the direction of archaeologist Achia Kohn-Tavor. By lifting the heavy basalt pavers of the 4th-century synagogue floor—a task previous excavators had avoided—his team discovered pottery and coins dating decisively to the 1st century AD. This suggests that the monumental synagogue was built directly atop an earlier public structure, likely the synagogue of Jesus' day. Jesus would have taught in this vicinity frequently. It has an ornamental shell, which would have been the top part of the cabinet where the Torah and Old Testament Scrolls would have been kept. A Medusa: Was from Greek mythology, and was generally described as a winged human female with living venomous snakes in place of hair. Supposedly, anyone who looked directly at the Medusa was turned to stone. The presence of the Medusa at this synagogue shows an assimilation with the Greek and pagan practices of the time. 2. Seat of Moses In the 1920s, the excavators discovered a unique artifact: a chair carved from a single block of basalt. This is identified as a "Seat of Moses," a piece of synagogue furniture mentioned by Jesus in Matthew 23:2: "The scribes and the Pharisees sit on Moses' seat." From it, the Torah would have been read. The chair seen here is a replica of the original one found. The original is in a museum in Jerusalem. The “Chair of Moses” was a phrase used by Jesus to signify the place of authority that the Scribes and Pharisees had in interpreting the Law and exercising their authority over the Jewish people. Matthew 23:1–3: Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 3. Synagogue to the West There was another believed synagogue located approximately 225 yards (200 m) to the west of the current synagogue. It was once thought to be used during the time of Jesus, but recent archaeology has dismissed this. 4. Mikveh baths 5. Residential homes 6. Public buildings 7. Sea of Galilee Chorazin in the Bible 1. Christ pronounced judgment upon the cities and towns that rejected the gospel. Luke 9:1-6: And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. And He said to them, “Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. Whatever house you enter, stay there until you leave that city. And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them.” Departing, they began going throughout the villages, preaching the gospel and healing everywhere. 2. Jesus cursed those in Chorazin because they rejected Him, His teachings, and the many miracles He had done in their midst. Matthew 11:21-24: Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. Nevertheless, I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless, I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you. 3. To whom much is given, much is required. Luke 12:48: Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. 4. Instead of being blessed, Chorazin, Bethsaida, and Capernaum chose to be cursed. Today, each town is a testament to God’s curse upon them. Faith Lesson from Chorazin 1. Chorazin is a testament to Christ’s judgment on a people who rejected His teachings, miracles, healing, and salvation. Are we guilty of rejecting Christ and His teaching in some way? 2. Chorazin stands as a warning to us today not to do the same. Are we walking in close obedience, or living in casual obedience to Christ, or even disobedience? 3. In the same way this town lies in ruins, our lives will lie in ruins if we reject Christ and the life He offers. Are we genuinely living for Christ and putting His Word into practice? 4. It appears there will be different degrees of torment and judgment in hell because Christ said it would be more tolerable in the day of judgment for other cities than for Chorazin. What do you think? 5. Following Christ brings life and blessing, and rejecting Him brings death and destruction. Romans 8:6–8: For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God.

This video provides the most comprehensive and complete evidence that proves the original temple of Solomon, and the rebuilt temples of Zerubbabel and Herod the Great, were located on the Temple Mount, exactly where the Dome of the Rock is today. Today, some are promoting the theory that the Temple was in the City of David and that the Temple Mount was a Roman Fort. We will answer each of their arguments with facts, the Bible, archeology, and eyewitness accounts. Temple Location Photo Gallery Places of Interest Temple Mount Location Location 1. Archaeological discoveries now reveal the location of the original temple and Temple Mount Platform location of Solomon, Hezekiah, Zerubbabel, the Hasmoneans, and Herod's temple, wherein Christ ministered. 2. Today, a growing number of people claim that the temple and Temple Mount were located in the City of David. This is simply not true. Therefore, we will attempt to show, from Scripture, historical, archaeological, and practical reasons, why their claims are untrue. 3. The Temple Mount is located on the eastern side of Old City Jerusalem 4. It occupies 1/6 of the current city. 5. It is 35 acres (14 hectares) in size, the equivalent of 35 football fields. Historical Background 1. The Temple Mount has played a “center stage” role for much of Israel’s history and has functioned as the center of God’s dwelling place and ministry on this earth. 2. About one-tenth of all the stories about Jesus took place on the Temple Mount. 3. It will play a key part during the Millennial Reign of Christ on the earth as well. 4. God has chosen to focus His presence and attention there like a laser beam from heaven, like no other place. 5. Solomon built the first temple around 960 BC, which the Babylonians destroyed in 586 BC. 6. The second temple Zerubbabel oversaw after the deportation and return of the Jews. It was dedicated in 515 BC. 7. The Hasmoneans enlarged the Temple Mount to the south around 140 BC. 8. King Herod enlarged the Temple Mount and rebuilt the temple that Zerubbabel had built around 19 BC. It would seem that this would be called the third temple, but because Herod built a new temple over it and then removed the old one inside, it is still referred to as the second temple. Following is a 10-part series done by Leen Ritmeyer, who is probably the leading archaeologist on the Temple Mount and its history: 1. Mount Moriah 2. The Temple Mount During the Jebusite Period 3. The Temple Mount During the Time of Solomon 4. The Temple Mount During the time of King Hezekiah 5. The Temple Mount During the Times of Ezra and Nehemiah 6. The Temple Mount During the Hellenistic and Hasmonean Periods 7. The Temple Mount During the Herodian Period 8. The Temple Mount During the Roman Period 9. The Temple Mount During the Byzantine Period 10. The Temple Mount in the Early Muslim Period Places of Interest 1 . Location of Solomon's original Temple Mount Platform. Archaeological, historical, and eyewitness accounts place the location of the first and second temples directly on top of the Dome of the Rock. According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the standard measurement of the time (20.67 inches, or 525 mm long), Solomon's original Temple Mount Platform measured 861 feet, or 262.5 meters, in length. Amazingly, evidence supports these exact measurements on each side of Solomon's original platform. 2. The Southwest corner of the original Temple Mount Platform that Solomon built. This can be located by archaeology at Barclay's Gate. 3. Western side of original platform. Warren's Gate: Evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform beneath the platform surface. Western Wall location today. 4. Dome of the Rock Platform Solomon's original Temple Mount Platform was at approximately the same level. 5. Northwestern Corner of Solomon's Original Temple Platform Evidence from massive stones dating back to the time of Solomon or Hezekiah is visible today. They run parallel with the Eastern Wall. The boss can't be seen today as it has been covered with stone tiles, but photos from the 1960s show the boss. The boss style is from the time of Solomon or Hezekiah. This same style of stone can be seen at the base of the Eastern Gate. The distance from this corner to the eastern wall of the Temple Mount platform is exactly 500 cubits, 861 ft., or 262.5 m. 6. Antonia Fortress The Jewish historian Josephus writes that it was built on bedrock. You can see the bedrock on which it was built. Currently, a grade school is located there. On the steps leading up from the Temple Mount to the Antonia Fortress, Paul addressed the crowd below. Acts 21:34-36: Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps , he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” The rock face has holes or sockets where beams were attached for the portico that ran along its southern side. 7. Northern Side of the Original Temple Mount Platform This is on the same line as the northern part of the Dome of the Rock platform today. Evidence of a pre-Herodian wall was found underground by cistern 29. 8. Eastern Side of the Original Temple Mount Platform Just north of where the northern wall of the 500-cubit mount platform meets the Eastern Wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern Wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. Farther down the Eastern Wall, we see a seam in the construction. The stone styles change, and the stones are butted against one another. This marks the beginning of Herod the Great's expansion of the Temple Mount Platform. 9. Eastern Gate In the Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It is worth noting that the location of the Eastern Wall remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 10. Solomon's Portico Important gathering place. Acts 5:12: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 11. Muslim Excavations In 1999, when the WAQF, the Jordanian body that retains authority over the Temple Mount and other Muslim holy places, used bulldozers to remove some 10,000 tons of dirt (400 dump truck loads) from the area known as King Solomon’s Stables to create an emergency exit for the Marwani Mosque, which can accommodate 10,000 people. This was dumped in the Kidron Valley. Israelis took this dirt to a location on Mount Scopus, where it is now being sifted. This is known as the "Sifting Project." Its contents reveal overwhelming evidence that the Temple Mount is the authentic location of the original temple. The original stone tiles of Herod's renovated Temple Mount Platform have been found. Until 1920, Muslim pamphlets describing the Dome of the Rock stated that it was built directly over the site where the original temple once stood. Today, the stairs descend to the Al-Marwani Mosque, inaugurated in 1996, located under the Temple Mount in the area once called Solomon's Stables by the Crusaders. 12. Royal Stoa It is most likely that Pentecost happened at the southern end of the Temple Mount in the area of the Royal Stoa. It is unlikely that Pentecost occurred in the Upper Room as a multitude gathered and witnessed this astounding event. The Upper Room couldn’t have handled such a large crowd of 15,000–30,000. Scripture says the coming of the Holy Spirit filled a house. It doesn’t mention the Upper Room. In many places in the Bible, the temple is referred to as the House of the Lord or just the house. The Hebrew word for "house" in Acts 2:2 is "Har Ha Bait," which means "the mountain of THE house," or "the dwelling place of God." "House" can also refer to just a covered area. At the southern side of the Temple Mount, just above the Southern Stairs, was the Royal Stoa. The coming of the Holy Spirit happened at 9:00 a.m., which was the time of morning prayers at the temple. The disciples frequently visited the temple during these times of prayer. The Temple Mount and Southern Stair area could easily have accommodated the large crowd of 15,000–30,000 who gathered at Pentecost. Acts 2:41 says 3,000 were saved and baptized. Around the Southern Stairs are many mikveh cleansing pools that could have been used to baptize those who were saved. The southern part of the Temple Mount would have been a natural place for Pentecost to occur, as it was a center of public activity. The Upper Room area was a residential neighborhood, and there's no reason 15,000-30,000 people would have been there when the events of Pentecost happened that drew such a large crowd. This area also had all the mikvehs necessary for baptizing and space to handle such a large crowd. 13. Southern Stairs Area 14. South end of the Temple Mount Platform: slightly different length, measured 495 cubits, 853 ft., 260 m. It's believed that this was due to the Ophel rise, which made it difficult to build over. 15. Al Aqsa Mosque It was built around 685 to 715 AD. It has been rebuilt and restored many times. When the Crusaders were in control, they referred to it as "The Temple of Solomon." Only Muslims are allowed inside. The Israeli police may enter only if necessary. The mosque can hold around 5,000 people. 16. Ancient Stone Steps These are original stones from the time of Herod or earlier, which would have been steps leading from the Court of the Gentiles to the Outer Court of the Temple. 17. Dome of the Rock It was built in 691 AD. It sits exactly over where the original temples stood. Inside is a square that is the shape of the Ark of the Covenant. When the Crusaders were in control, they referred to it as "The Temple of the Lord." It is a Muslim shrine today. Only Muslims may enter. All others by permission only. 18. Recycled Decorated Stone from a Byzantine Church This is found at the base of the Dome of the Rock, just to the right of the main entrance facing east. This was placed here during Turkish times. It has some crosses that have been scratched away. 19. Baptistry Chapel from the Byzantine Period The baptismal tank is near the chapel. 20. The Temple Treasury Located on the north side of the Temple sanctuary. The most notable words of Jesus in this location are “I am the light of the world” (John 8:12), “The truth will set you free” (John 8:32), and ‘Before Abraham was, I am” (John 8:58). About one-tenth of all the stories about Jesus took place on the Temple Mount. 21. Dome of the Spirits Also known as the Dome of the Tablets, this small dome was constructed around 950 AD during the Muslim Umayyad Period. One theory suggests that it is located above the “Spirits Cave,” where the spirits of the dead gather for prayer. Another theory claims that it is called the Dome of the Tablets, referring to the tablets that were kept inside the Ark of the Covenant, implying that this might be the location of the Holy of Holies – a theory with which most scholars disagree. It was built on a large Herodian paving stone, which measures 12 feet (3.70m) by 11.5 feet (3.50m). According to Warren’s survey maps, it is situated approximately 10 feet (3m) above the natural bedrock. It was part of the pavement that was laid north of the buildings that surrounded the Temple. 22. Original Temple Location Holy of Holies According to the Mishnah, only a rectangular depression in the bedrock remained where the Ark once stood. This exact shape has been identified inside the Dome of the Rock. Holy Place Altar Nicanor Gate/Beautiful Gate Inner Court Outer Court Court of the Gentiles 23. Dome of the Chain Located just east of the Dome of the Rock, this would be the place where the Holy Place of the original temples was located. 24. Dome of the Prophet Located just northwest of the Dome of the Rock Built in 1539 AD, it is traditionally believed that on this spot, Muhammad led the former Jewish prophets (including Jesus) and angels in prayer on the night he ascended into heaven. 25. Dome of the Ascension Located just north of the Dome of the Prophet. It was built sometime between the 7th and 10th centuries AD. Some believe it was built on the spot from which Muhammad ascended into Heaven on his night journey. The Original Temple Mount Platform Location 1. It was not in the City of David but on Mount Moriah, where the Temple Mount Platform is today. After Solomon built the temple, he brought the Ark of the Covenant out of the City of David to the temple on Mt. Moriah. 2 Chronicles 5:2: "Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion." 2. The Northern Part of the Original Temple Mount Platform According to the Mishnah (Jewish writings about different aspects of Jewish laws, customs, measurements, and so forth), the original Temple Mount Platform measured 500 cubits square. Using the royal cubit, which was the universal measurement of these times, would be 861 feet, or 262.4 m eters in length. Amazingly, the measurement from the corner of this Pre-Herodian stone step is exactly 861 feet or 262.4 meters to the Eastern Wall. This northern edge of the original Temple Mount Platform also aligns with the current Dome of the Rock Platform. Additional evidence of a pre-Herodian wall can also be found underground by cistern 29. Considering these factors, we now have strong evidence of the location of the northern wall of the 500-cubit Temple Mount Platform. Next, we come to the Eastern Wall. Just north of where the northern wall of the 500-cubit mount platform meets the eastern wall, we find an offset in the wall located 68 feet, or 20.73 meters, to the north. This offset indicates that a tower once stood at this corner for protection purposes. 3. The Eastern Part of the Original Temple Mount Platform Measuring from where the northern wall of the 500-cubit Temple Mount Platform meets the Eastern wall, we find a curious bend in the wall at exactly 861 feet or 262.5 meters. This bend in the wall resulted from later construction added to the 500-cubit Temple Mount Platform during the Hasmonean period, around 140 BC. Their construction used a slightly different angle than the original platform. Also, there is a change in the stone style. The stones after the bend have a boss shape that dates to the Hasmonean period. The stone positioning and configurations also indicate that a corner was once located at this bend in the wall. This archaeological evidence reveals that this point was the corner of the original 500-cubit Temple Mount Platform. Again, this section of the Eastern Wall measures exactly 861 feet, or 262.5 meters, which is 500 cubits. In this Eastern Gate area, we also see ancient stones with boss shapes that date back to the time of Solomon or Hezekiah. It should be noted that the Eastern Wall location remained unchanged throughout the entire history of the Temple Mount. This is due to the Kidron Valley and its steep decline on this side. So, again, these ancient stones reveal that the Eastern side of the 500-cubit Temple Mount Platform dates back to the time of Solomon or Hezekiah. 4. The Southern Part of the Original Temple Mount Platform Next, we’ll look at the southern wall of the original 500-cubit Temple Mount Platform. Measuring 495 Cubits, 853 feet, 260 meters from the southwest corner of the original 500-cubit Temple Mount Platform, which has a bend in the wall, we come to the entrance of Barclay’s Gate. This gate was built later by Herod and was butted up against the southern wall of the original 500-cubit Temple Mount Platform. This slightly different measurement amounts to less than 1% and was probably the result of the two corners being obscured by the elevation of Mt. Moriah between them. 5. The Western Part of the Original Temple Mount Platform The Western Wall section of the original 500-cubit Temple Mount Platform can be located by the established corners of the northwest and southwest corners and measures exactly 861 feet (262.5 meters). Additionally, the Excavations of Barclay's Gate show this corner as well. More evidence can be seen by an additional gate called “Warren’s Gate,” which can be found butted up against the original 500-cubit Temple Mount Platform. In summary, we see overwhelming evidence of the original 500-cubit-square Temple Mount Platform. Evidence of the Enlargements of the Temple Mount Platform We can also see the evidence of the Hasmonean and Herodian additions to the original 500-cubit Temple Mount Platform. Hasmonian Enlargement In around 141 BC, the Hasmoneans added a section to the southern part of the original 500-cubit Temple Mount Platform. Again, this is evident in the bend of the Eastern Wall and the varied stone styles employed. Herod the Great Enlargement Herod the Great embarked on a massive expansion of the Temple Mount Platform around 19 BC. Josephus, the Jewish historian who lived around the time of Christ, describes how he doubled the size of the Temple Mount after the Hasmonean expansion. He enlarged it to the south, west, and north. Today, we see this evidence throughout the expansion sections. One key place is the expansion of the southern part of the Eastern Wall. A notable seam in the wall reveals Herod’s expansion, which was added to the Hasmonean expansion. This seam clearly shows the change from Hasmonean to Herodian stone styles. The location and configuration of the Hasmonean and Herodian stones indicate that this was once a corner. Additionally, the Herodian stones along the Western Wall section attest to Herod’s expansion on this side. Additionally, at the northern wall of the Temple Mount are holes that indicate the location of a former portico. Again, the Eastern Wall of the original 500-cubit Temple Mount Platform was never altered; it was merely repaired and extended to the southern end. Evidence Inside the Dome of the Rock T he location of the original temples can also be established with certainty. Inside the Dome of the Rock is the highest point of Mt. Moriah. On this massive stone, a cut-out square can be seen that once housed the Ark of the Covenant, and to the sides, the foundations of the Holy of Holies. It should be noted that the altar that David purchased from Arunah the Jebusite was just east of the top of the mountain in a flatter area. Here you can see where the altar would have been located in relation to the rock inside the Dome of the Rock. How Was the Temple Mount Supplied with Water for Sacrifices and Purification Needs? 1. The requirement for living water was only needed for three purposes: (1) defilement by a corpse (Num. 19:17), (2) by a non-routine bodily discharge (Lev. 15:11), or (3) by leprosy (Lev. 14:5, 50). In these instances, part of the purification process requires the use of water that flows continuously. In all other cases of defilement, purification is accomplished by washing in water, without requiring running water. 2. There were massive cisterns on the Temple Mount (around 37), totaling more than 10.5 million gallons or over 40 million liters of water. Many of these cisterns date to the time of Solomon, Hezekiah, and Zerubbabel. 3. There are around 16 cisterns that are in the original 500-cubit Temple Mount Platform Solomon and Hezekiah built. All these water sources supplied more than enough water for the temple's use. 4. There were other large pools north of the Temple Mount as well. The need for living water was met by the close-by pools that had living water running through them (for example, the Pools of Bethesda, Pool of Siloam, and the Pool of Israel). These three pools alone provided over 54 million gallons, or approximately 205 million liters, of water. 5. A recent discovery close to the southwestern side of the Temple Mount shows a massive cistern that was fed from water from the Tyropean Valley. 6. There were aqueducts from Bethlehem to the Temple Mount that existed in at least 250 BC that supplied living water to the temple. Many archaeologists believe that the aqueducts date back to the time of Solomon. 7. There are 50-plus mikvehs on the southern steps and on the west side of the Temple Mount. The Temple Mount in the Bible 1. The Temple Mount is also called Mount Moriah and was the place where Abraham was to sacrifice his son Isaac to God. Genesis 22:1–2: After these things God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 2. King David purchased the original Temple Mount when it was a threshing floor to build an altar to the Lord. 1 Chronicles 21:18: Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan [also called Araunah] the Jebusite. 3. King Solomon then built the Temple in this exact location. 2 Chronicles 3:1: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 4. During the dedication of Solomon’s temple, the glory of the Lord filled it in such a way that the priests had to suspend their activities until God’s glory subsided. 1 Kings 8:10–11: And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. 5. The prophets spoke to the nation of Israel from the Temple Mount. 6. The first temple was destroyed in 586 BC by Babylon because of Israel’s continued disobedience to God. 2 Kings 24:10: At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 7. The temple was rebuilt again from 538-515 BC under Zerubbabel. Ezra 6:3: In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits. 8. Nehemiah rebuilt the wall of Jerusalem in 444 BC. Nehemiah 2:17: Then I said to them, "You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision. 9. The Temple Mount was enlarged enormously by King Herod in 19 BC to the size it is today. God, in His sovereignty, made the Temple Mount large enough to accommodate the crowds Jesus would teach, the 3,000 saved at Pentecost, the 5,000 saved in Acts 4, and a place where the Early Church could meet and grow. 10. Herod also made the temple more beautiful than any before it, and it was three times bigger than the current Dome of the Rock. 11. Zachariah received the vision of having a son, John the Baptist, while serving at the temple. Luke 1:13: But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” 12. Jesus was dedicated to the Lord at the temple. Luke 2:22: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord. 13. At the age of 12, Jesus appeared and dialogued with the religious leaders at the temple. Luke 2:46–47: After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 14. The temple was where the Devil tempted Christ to throw himself down headlong. Luke 4:9–12: And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "'He will command his angels concerning you, to guard you,' 11 and "'On their hands they will bear you up, lest you strike your foot against a stone.'" 12 And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" 15. Christ taught at the temple frequently. Luke 19:47: And he was teaching daily in the temple. 16. Christ drove out the moneychangers on the Temple Mount. Mark 11:15–17: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 17. Christ was tried before Pilate close by at Herod's Palace. 18. Next to the Temple Mount, at the Southern Stairs, is the likely place where Pentecost took place, 3,000 were saved, and the Early Church was born. Acts 2:41: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 19. A lame man was healed on the Temple Mount by Peter and John, causing 5,000 men to be saved. Acts 3:1–8: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. Acts 4:4: But many of those who had heard the word believed, and the number of the men came to about five thousand. 20. The Temple Mount became the meeting place of the Early Church. Acts 2:46–47: And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 21. Close to the Temple Mount, Stephen was martyred (Acts 7). 22. Because Israel rejected Christ as their Messiah, Jerusalem and the Temple Mount were destroyed in 70 AD by the Romans. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 23. The Anti-Christ will commit the abomination of desolation on the Temple Mount during the middle of the Tribulation Period. 2 Thessalonians 2:3–4: Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God , displaying himself as being God. 24. Christ will reign from the Temple Mount (along with believers) for 1,000 years after the Tribulation Period. Revelation 20:6: Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Faith Lesson from the Temple Mount 1. In the Old Testament, the temple was a focal place where God dwelt; in the New Testament, believers are now the temple in which God dwells. 1 Corinthians 3:16–17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 2. What kind of temple are we?

See the miraculous events of the Exodus route the Israelites took from Egypt, the location of the Red Sea Crossing, and the location of Mt. Sinai in Arabia. Places of interest include 1. Egypt 2. Goshen 3. Suez Finger of the Red Sea 4. Traditional Red Sea Crossing Place 5. Sinai Peninsula 6. Aqaba Finger of Red Sea 7. Nuweiba Beach 8. Saudi Arabia Beach 9. Red Sea Crossing 10. Marah 11. Elim 12. Magna Oasis 13. Wilderness of Sin 14. Caves of Jethro 15. Rephidim 16. Mount Sinai The Exodus, Red Sea Crossing, & Mt. Sinai Photo Gallery Places of Interest The Exodus, Red Sea Crossing, & Mt. Sinai Location 1. For many years it was believed that the Israelites crossed the Suez finger of the Red Sea just southeast of what is now Cairo, Egypt. However, there are no deep bodies of water in these areas but just shallow marshes and lakes. For this reason, the biblical account of this astounding miracle has been attempted to be discredited or erased altogether by liberal scholars. 2. Many recent archeologists and scholars now believe the Israelites crossed the Red Sea at the Aqaba finger of the Red Sea and that Mount Sinai is in Midian, which is part of modern-day Saudi Arabia. Historical Background 1. God called Abraham and promised him He would make a great nation out of his offspring. Abraham obeyed and left everything to follow God. 2. Abraham birthed Isaac, who birthed Jacob, who birthed 12 sons. God changed Jacob’s name to Israel. 3. Jacob and his 12 sons moved to Egypt according to God’s sovereign plan (about 70–75 total people). 4. The Israelites spent 430 years in Egypt (30 years as free people under Joseph and 400 years as slaves). During this time, they grew into a nation of around 2.5 to 3 million people. 5. God performed a miraculous deliverance of the Israelites from Egypt by performing 10 amazing miracles. 6. The last miracle, known as the Passover, happened when God killed the firstborn of all the Egyptians who did not put the blood of a lamb over the doorposts of their homes. Places of Interest 1. Egypt 2. Goshen 3. Suez Finger of the Red Sea 4. Traditional Red Sea Crossing Place 5. Sinai Peninsula 6. Aqaba Finger of Red Sea 7. Nuweiba Beach 8. Saudi Arabia Beach 9. Red Sea Crossing 10. Marah 11. Elim 12. Magna Oasis 13. Wilderness of Sin 14. Caves of Jethro 15. Rephidim 16. Mount Sinai The Exodus, Red Sea Crossing, and Mount Sinai in the Bible 1. How many Israelites left Egypt and crossed the Red Sea? Exodus 12:37: Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. Using the number of 600,000 men only, we can estimate that there were probably 2.5 to 3 million Israelites. 2. How many Egyptian soldiers were chasing them? Exodus 14:6–7: So he made his chariot ready and took his people with him; 7 and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them. According to Josephus, a historian writer, there were 50,000 horsemen and 200,000 footmen, all armed. 3. Did the Israelites cross the Red Sea by Egypt? It has been generally believed for many years that the Israelites crossed the Suez finger of the Red Sea just east of Cairo, Egypt. However, the sea is not very deep there so many have discredited the biblical miracle by claiming the Israelites crossed in shallow marshes of water. It should be noted that over the years, no archaeological evidence has supported this Red Sea crossing location. It also would have been virtually impossible for such a large army to drown in the shallow lakes and marshes in this area. 4. Over the past several decades, substantial archeological investigation shows convincing evidence for a different location for the Red Sea crossing. The new location places the crossing at Nuweiba Beach on the Aqaba finger of the Red Sea about 40 miles (64 km.) south of Eilat, Israel. 5. God said he brought the Israelites out of Egypt on the very same day they left. Exodus 12:51: And on that same day the Lord brought the sons of Israel out of the land of Egypt by their hosts. The Red Sea crossing happened after they had left Egypt. The border of Egypt at that time was the Suez finger of the Red Sea. Any place the Israelites would have crossed the sea in this area they would still have been in Egypt and not outside of it. 6. The Suez finger of the Red Sea is about 72 miles (116 km.) south of Goshen (place where the Israelites lived and departed Egypt). However, the land directly east of Goshen is dry and easily crossable. The Israelites had exited Egypt on the same day they left. The route directly east of Goshen would have allowed them to leave Egypt on dry ground. Afterward, they would have been in the wilderness of Sinai, which fits well with the biblical narrative, as we will see in the next point. 7. Scripture strongly indicates that the Israelites traveled a long time through a wilderness before crossing the Red Sea. Exodus 13:18-22: Hence, God led the people around by the way of the wilderness to the Red Sea ; and the sons of Israel went up in martial array from the land of Egypt. 19 Moses took the bones of Joseph with him, for he had made the sons of Israel solemnly swear, saying, “God will surely take care of you, and you shall carry my bones from here with you.” 20 Then they set out from Succoth and camped in Etham on the edge of the wilderness. 21 The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night . 22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. These verses clearly reveal that the Israelites walked a long way traveling both day and night through a wilderness before crossing the Red Sea. Because the miracle of the Red Sea crossing happened several days after the Exodus, it couldn’t have happened at the Suez finger of the Red Sea because Goshen is just 20 miles (32 km.) from the sea, a distance of just a few hours walk. Moreover, between Goshen and the believed traditional crossing place of the Red Sea is not a wilderness. The Sinai Peninsula is a wilderness that would fit the biblical narrative of the Israelites traveling by day and by night before crossing the sea. Research shows that a person could cross the Sinai Peninsula in 3 days traveling day and night at a normal walking pace of just 3 or so miles an hour. Scripture also says that there were no feeble ones among them and that God carried them supernaturally on eagle’s wings during their exodus. These factors provide more evidence that the Israelites could have easily crossed the Sinai Peninsula and arrived at the Aqaba finger of the Red Sea at Nuweiba Beach. Meaning of Yam Suph Now the reason some believe that the Israelites crossed the Sea close-by to Egypt is because of how the Hebrew words Yam Suph, and specifically, Suph is translated. The translation of the word Yam means sea, or large body of water, and Suph mainly means end, edge, shoreline, red, and a few times as reeds. Therefore, some believe the Israelites crossed just east of Egypt because there are many shallow waters with reeds there. However, the words Yam Suph together are mentioned 24 times in the Old Testament, with 7 of them referring to specific locations which are around the Aqaba finger of the Red Sea and not by Egypt. For example, in Exodus 23:31, the word is used to describe the boundary of Israel going from the Aqaba northern tip of the Red Sea by Eilat to the Sea of the Philistines which would be the Mediterranean Sea. In 1 Kings 9:26, Yam Suph refers again to the northern tip of the Aqaba Finger of the Red Sea and is where Solomon had a fleet of ships stationed at Eloth, which is modern-day Eilat. Therefore, the term Yam Suph does not only mean reeds and refer to the area east of Egypt. The term is mainly used of the Aqaba finger of the Red Sea. Taking this into account, the Aqaba Finger of the Red Sea is referred to as Yam Suph as well in the Bible. 8. There has been found in the Aqaba finger of the Red Sea at Nuweiba Beach amazing evidence of coral growth on objects that look like old chariot wheels, axles, etc. These same objects have also been found on the shore across from Nuweiba Beach on the Saudi Arabian side of the Red Sea. Coral doesn’t grow in sandy areas and must have some object to grow on. The Red Sea is very sandy from Nuweiba Beach to the Saudi Arabian shore, so there’s no reason coral would grow in this area unless there were foreign objects for it to grow on. 9. Nuweiba Beach is very large and could have easily accommodated the 3 million or so Israelites. The beach at Nuweiba is large, flat, and sandy, a perfect place for the 2.5 to 3 million Israelites to camp. 10. The ocean floor of the Red Sea by Nuweiba Beach gradually goes down and then gradually goes up to the shore of Saudi Arabia. Just north or south of this area, there are deep impassible ravines on the ocean floor. The Nuweiba Beach location is the only place on the Aqaba finger of the Red Sea that would have allowed the Israelites to cross. It seems reasonable to suggest that God, in His sovereignty, divinely created this sandy, gradual crossing place for the Israelites to use for this magnanimous miracle. The maximum depth of the ocean floor at this crossing place is about 2,500 ft. deep (762 m.). This fits the biblical narrative that God divided the “mighty waters” of the sea. Exodus 14:29: But the sons of Israel walked on dry land through the midst of the sea , and the waters were like a wall to them on their right hand and on their left. Exodus 15:10: You blew with Your wind, the sea covered them; They sank like lead in the mighty waters . Isaiah 51:10: Was it not You who dried up the sea, the waters of the great deep ; who made the depths of the sea a pathway for the redeemed to cross over? The shallow lakebeds and marshes by Egypt were certainly not waters of the great deep. 11. Solomon referred to the Aqaba finger of the Red Sea, and archaeological discoveries have found two pillars he erected on each side of the Red Sea crossing. 1 Kings 9:26: King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth [modern-day Eilat] on the shore of the Red Sea , in the land of Edom. At Nuweiba Beach, and on the beach of Saudi Arabia across from Nuweiba Beach, are pillars Solomon erected marking the crossing of the Red Sea by the Israelites. 12. When the Israelites arrived at the location of Nuweiba Beach, they were certainly hemmed in as Scripture says. Exodus 14:1–3: Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea , in front of Baal-zephon; you shall encamp facing it, by the sea . 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in .’” The landscape at Nuweiba Beach is unique and mountainous and would fit the biblical narrative. 13. As a result of being hemmed in and threatened by the Egyptian army, the Israelites cried out to Moses in anger and desperation. Exodus 14:13-14: But Moses said to the people, “Do not fear! Stand by and see the salvation of the Lord which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. 14 The Lord will fight for you while you keep silent.” 14. Then the hand of God performed one of the greatest miracles ever recorded in Scripture. Exodus 14:15-31: Then the Lord said to Moses, “Why are you crying out to Me? Tell the sons of Israel to go forward. 16 As for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land. 17 As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen. 18 Then the Egyptians will know that I am the Lord, when I am honored through Pharaoh, through his chariots and his horsemen.” 19 The angel of God, who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them. 20 So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus, the one did not come near the other all night. 21 Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided. 22 The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left. 23 Then the Egyptians took up the pursuit, and all Pharaoh’s horses, his chariots and his horsemen went in after them into the midst of the sea. 24 At the morning watch, the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion. 25 He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.” 26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the Lord overthrew the Egyptians in the midst of the sea . 28 The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained. 29 But the sons of Israel walked on dry land through the midst of the sea , and the waters were like a wall to them on their right hand and on their left. 30 Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses. The entire Egyptian army drowned in the sea, and if the army was around 250,000, this couldn’t have happened in the shallow marshes east of Egypt. So it had to occur in a wide and deep body of water. 15. After crossing the Red Sea, the Bible says the Israelites then traveled to Mount Sinai. Does the location of Mount Sinai in Saudi Arabia, which was biblical Midian, fit the biblical narrative? When Moses fled to Egypt, to save his life, Scripture says he went to Midian. Exodus 2:15: When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian , and he sat down by a well. Midian is in Saudi Arabia, not in the Sinai Peninsula. Galatians 4:25: Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. When God appeared to Moses in a burning bush at Mount Sinai, God said that Moses would bring the people out of Egypt and worship at the same Mount Sinai (also known as Mount Horeb). Moses was in Midian when this event occurred, so it seems very convincing that Mount Sinai is in Midian. Exodus 3:1–2: Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian ; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God . 2 The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. Exodus 3:12: And He said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain .” 17. Evidence from the places the Israelites camped on their way from the Red Sea crossing to Mount Sinai supports Mount Sinai's location in Midian. Location of Elim Exodus 15:27: Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters. The location of Elim has been identified in Saudi Arabia, about 26 miles (42 km.) south of the Red Sea crossing. Magna Oasis We then find in Numbers 33:10 that the Israelites then journeyed from Elim and camped by the Red Sea. Now we have strong and convincing evidence of where Elim is so taking into consideration the geography of the land, the most obvious place would have been south of Elim a bit at the modern-day location of Magna Oasis by the Red Sea. You can see that this is a large area with plenty of water that would fit the biblical requirements for this place. There is also a well here called by the Saudis as the well of Moses. Wilderness of Sin From the Israelites’ encampment by the Red Sea, which we believe is modern-day Magna Oasis, Numbers 33:11-14 tells us they traveled to the Wilderness of Sin. Now the name Wilderness of Sin does not refer to something sinful but is just a name. It says: And they journeyed from the Red Sea and camped in the wilderness of Sin. It appears they backtracked to Elim and then went to the Wilderness of Sin from there. Exodus 16:1-3 provides the details: Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. 2 But the whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. 3 The sons of Israel said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger!” At the encampment at the Wilderness of Sin, several major events would take place. Because the Israelites grumbled against God, He supernaturally gave the Israelites Manna; of which they would eat until the day they entered the Promised Land some 40 plus years later. He provided quail, of which they became sick on, and then He instituted the Sabbath Day. Caves of Jethro There are caves named after Jethro the Midianite (Moses’ father-in-law) that have been found by the route the Israelites took from the Red Sea crossing to Mount Sinai. This shows that Jethro lived in this area and that it was the land of Midian at that time. Split Rock at Rephidim Exodus 17:1: Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim , and there was no water for the people to drink. Exodus 17:6: Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it , that the people may drink.” This rock at Rephidim is believed to have been found. It is a large rock that is split from top to bottom and shows water grooves where massive amounts of water ran down from it. 18. Evidence for the location of Mount Sinai in Midian. 1. Large area to camp at the base of the mountain. Exodus 19:2: When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. 2. Burnt top of the mountain and surrounding mountains. Exodus 19:18: Now Mount Sinai was all in smoke because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 3. Plateau partway up the mountain where the seventy elders could have worshiped while Moses continued up the mountain. Exodus 24:1: Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and you shall worship at a distance. 4. Altar of Moses at the base of the mountain. Exodus 24:4: And Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [b]at the foot of the mountain with twelve memorial stones for the twelve tribes of Israel. 5. Speaking platform partway up the mountain. Exodus 24:3: Then Moses came and reported to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!” 6. Golden Calf Altar. Exodus 32:1: Now when the people saw that Moses delayed to come down from the mountain, the people assembled around Aaron and said to him, “Come, make us a god who will go before us; for this Moses, the man who brought us up from the land of Egypt—we do not know what happened to him.” 7. Streams of water and dry lakebed at the base of the mountain. Exodus 32:19-20: And it came about, as soon as Moses approached the camp, that he saw the calf and the people dancing; and Moses’ anger burned, and he threw the tablets from his hands and shattered them to pieces at the foot of the mountain. 20 Then he took the calf which they had made and completely burned it with fire, and ground it to powder, and scattered it over the surface of the water and made the sons of Israel drink it. 8. Wells at the base of the mountain. 9. Massive graveyard close by to the mountain. Exodus 32:27-28: And he said to them, “This is what the Lord, the God of Israel says: ‘Every man of you put his sword on his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.’” 28 So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day. 10. Cave of Elijah at the mountain. 1 Kings 19:8-9: So he arose and ate and drank, and he journeyed in the strength of that food for forty days and forty nights to Horeb, the mountain of God. 9 Then he came there to a cave and spent the night there; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” 11. Artifacts found in the area. Items like a menorah drawing, writings, and footprint drawings all give further evidence that the Israelites were in this area. 12. This area is a designated archaeological site by the Saudi government. Today, sections of the area, along with the mountain, are fenced off by the Saudi Arabian government and designated as archeological sites. However, there are no excavations permitted on them at this time. Other Evidence from ancient historians. Several Jewish documents dating 600 years before Christ locate Mount Sinai in Midian, and Philo and Josephus (Jewish historians) also locate Mount Sinai in Midian of Arabia. Faith Lesson from the Exodus, Red Sea Crossing, and Mount Sinai 1. The miracles of the Exodus, Red Sea Crossing, God’s supernatural leading of the Israelites, and all that happened at Mt. Sinai, are massive miracles that reveal God’s glory and greatness. 2. They teach us deep theological truths that God wants us to believe and embrace. Truths like God’s greatness, ability to help and rescue us out of our sin and problems, how God is able to provide for us, protect us, and lead us are foundational concepts these miracles communicate. 3. God wants us to believe them instead of doubting and trying to explain them away, or believe they happened by natural means, as many liberal scholars attempt to do. 4. God calls unbelief a sin in His Word, the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. 5. While the miracles of the Exodus, Red Sea Crossing, and the events that happened at Mt. Sinai are massive in size, they are tiny in comparison to God’s greater miracles of creating everything that exists, giving life to everything that exists, and sustaining everything that exists. Acts 17:27 says: He [God] is not far from each one of us; for in Him we live and move and exist. It is God who gives life to our bodies and spirits and is allows us to live, move, and exist. 6. When I listen to liberal theologians explaining away the miracles of the Exodus, Red Sea crossing, events at Mt. Sinai, and so forth, I can’t help but think that if God was to remove His sustaining power from their lives they would cease to exist in the very moment they are speaking and denying God’s power. 7. God was deeply grieved with the Israelites who doubted His power and ability on many occasions. He can also be deeply grieved with us today when we do the same. 8. Unlike Moses, who tried to fulfill God’s promise in his own strength and wound up killing an Egyptian, we should wait on God’s timing and not force things when they don’t happen as we think they should. We should never have to do evil or manipulate things in fulfilling God’s will for us.

St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert that overlooks an unexpectedly lush garden with olive and cypress trees. It’s one of the most striking sights in the Holy Land. It's nearby to Jericho and was located on the road leading from Jericho to Jerusalem. It was on this road that the story of the Good Samaritan takes place as told by Jesus. Inn of the Good Samaritan commemorates this event. St. George's Monastery Photo Gallery Places of Interest St. George’s Monastery Location 1. St. George’s Monastery is located about 2.5 miles (4 km.) west of Jericho in a deep and breathtaking gorge called “Wadi Qelt.” 2. It’s located on the ancient road connecting the Jordan Valley to Jerusalem and beyond. Jesus would have used this well-traveled road regularly. 3. The story of the Good Samaritan took place on this road. For more on this story and event, please see the Inn of the Good Samaritan. Historical Background 1. St. George’s Monastery is a Greek Orthodox cliff-hanging complex carved into a sheer rock wall in the Judaean Desert and is one of the most breathtaking sights in the Holy Land. 2. Starting in the 4th century, monks began to live in the many caves of Wadi Qelt. 3. The monastery of St. George was founded in the 5th century by John of Thebes, an Egyptian. He gathered a small band of five Syrian hermits who had settled around the cave where they believed the prophet Elijah was fed by ravens (1 Kings 17:1–7). 4. Tradition also holds that Elijah visited the cave by the monastery while traveling to the Sinai Peninsula as he fled the threats of Jezebel after he had killed the false prophets of Baal and Asherah (1 Kings 19:1–3). 5. However, it was named after its most famous monk, St George of Koziba, who came as a teenager from Cyprus in the 6th century to follow the ascetic life in the Holy Land after his parents died. 6. The monastery was destroyed in 614 AD by the Persians and was more or less abandoned after the Persians swept through the valley and massacred the fourteen monks who dwelt there. The bones and skulls of the martyred monks can still be seen today in the monastery chapel. 7. The Crusaders made some attempts at restoration of the monastery in 1179. However, it was abandoned after Muslims regained control of the Holy Land and drove out the Crusaders. 8. In 1878, a Greek monk, Kalinikos, settled here and restored the monastery, finishing it in 1901. History of Christian Monasticism 1. Today, in Israel, there are 33 functioning monasteries. During the 4th century, there were hundreds of monasteries built as almost every holy site had a monastery on it. 2. Because Christianity was prohibited in the Roman Empire before Constantine embraced Christianity, no monasteries or churches were permitted until 313 AD. After this point, monasteries sprung up everywhere throughout the empire. 3. The idea of a monastic lifestyle was taken from both the Old and New Testaments. The Nazarite Vow The prophets (Elijah being fed by ravens in the desert) John the Baptist living in the desert Christ fasting for 40 days in the desert 4. There were also the Essenes who lived in the desert by the Dead Sea at Qumran during the time of John the Baptist and Jesus. 5. Monasticism took on different forms and meanings throughout its history. Some lived like hermits all alone. Later, many lived in monasteries in communal groups. They withdrew from society to live a separated life fully devoted to seeking the Lord and becoming godly. Over the years, monasticism changed so that many monasteries prepared men and women for a life of service to God. They would live in the monastery for a few years then go out to serve the Lord. Monasteries were not always Catholic. There were many monasteries before Catholicism became what it is today, and there were different kinds of monasteries from different religious orientations, i.e., Greek Orthodox, Russian Orthodox, Armenian, etc. 6. In general, monasticism is a religious way of life wherein a person denounces worldly pursuits and fully devotes themselves to seeking the Lord through religious vows and disciplines. 7. The word monk, or monastery, originates from Greek (monos) and means to “dwell alone.” 8. In different periods of monasticism, some chose lives of celibacy as well. Places of Interest 1. St. George’s Monastery It is quite a hike down into the gorge to see the monastery, so only those in good physical shape should attempt it. It can also be extremely hot through the Spring to Fall seasons as well. 2. Lookout – Just to the west of the parking area is a trail that leads to a beautiful lookout area over the monastery for those just wanting to see the site without hiking down to it. 3. Monastery Upper Level – Elijah’s Cave 4. Monastery Middle Level – Main Church 5. Monastery Lower Level – Storehouses and vault where the remains of the early monks are kept. 6. Stairs from the inner court of the monastery lead to the cave-church of St. Elijah. From this cave, a narrow tunnel provides an escape route to the top of the mountain. 7. Wadi Qelt – Fertile ravine where small-scale farming and irrigation takes place. 8. Caves where monks lived. 9. Small Chapel St. George’s Monastery In the Bible 1. It seems very unlikely that St. George’s Monastery is the location where God supernaturally fed Elijah by ravens. The Bible says the place was east of the Jordan River, and St. George’s Monastery is west of the Jordan River. 1 Kings 17:1–7: Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan . 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan . 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. 2. It is possible Elijah stayed in the cave at St. George’s Monastery when he fled after being threatened by Jezebel, but it’s not certain. 1 Kings 19:3: Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. Faith Lesson from St. George’s Monastery 1. We can certainly admire those who took God so seriously that they often sold their possessions and chose a life of solitude and strict discipline to seek the Lord. Do we love the Lord to such a degree we are willing to give up whatever God might ask us so we can be more devoted followers of Him? 2. Do we set time aside to remove the distractions of life and just seek God? 3. While it’s good to set time apart for solitude and seeking the Lord, we are also called to be in the world but not of it. Are we doing a good job of being in the world but not a part of its values and philosophies? 4. Are we disciplined in our Christian lives? 5. While monasticism has many admirable qualities, it does have some unbiblical concepts. For some, it was a withdrawal and escape from society. Like Christ, we are called to influence society and be lights to the world. Are we influencing those around us with the light of God’s Word and His love? And are we fulfilling the Great Commission in one way or another? 6. Are we part of a Bible-believing church community where we can grow and serve others?

Other than the main sites we have on our website, this page lists many other sites of interest around the Sea of Galilee: Berko Archaeological Park, Gamla Nature Reserve, Hamat Tverya National Park, Hippos (Horvat Susita), Mitzpe Ofir Observation Point, Tiberias Promenade, Tiberium Light Show Other Sites Around the Sea of Galilee Photo Gallery Places of Interest Other Sites of Interest Around the Sea of Galilee Berko Archaeological Park The Berko Archaeological Museum provides a unique glimpse into Tiberias of the first century. Tiberias was founded in 18 AD by Herod Antipas, son of Herod the Ggreat and Jewish ruler of the Galilee (4 BC-39 AD). Herod Antipas made the new city his capital, and named the city after the Roman emperor, Tiberius Caesar. The park includes an ancient Roman gate, a theater, bathhouse, and a drainage system that is a thousand years old. It also contains gardens with paths throughout and balconies offering an overall view of the ancient city. The Theater of Roman Tiberias was constructed in the 1st century AD, then enlarged in the 2nd or 3rd centuries AD, and had a seating capacity of 7,000 people. It continued to be used for gatherings until the end of the Byzantine period and was destroyed by an earthquake that struck the city in 749 AD. The site is located near the southern entrance of Tiberias, between the ancient cemetery and the hotels of Hammat Tiberias. A parking lot is located near the south gate, north of the Holiday Inn hotel. Gamla Nature Reserve High in the Golan Heights of northern Israel stretches the Gamla Nature Reserve, which is home to the ancient city of Gamla, and the Gamla Stream Waterfall (the tallest flowing waterfall in Israel). The park is full of wildlife and breathtaking views. Gamla (camel in Hebrew) was an ancient fortified city on the Golan Heights located on a high ridge above a crossing of two gorges. During the Great Revolt against the Romans in 66 AD, it became an important stronghold where Jewish rebels fought bravely until their fatal end. The observation terrace provides a view from above the ancient city on its ridge and the remains of the early synagogue. To explore the ruins of Gamla up close, you need to take the hiking trail, aptly named “Ancient Trail,” which is about .62 miles (1 km.) each way. However, because it involves some climbing and descending over stones, it can take about 2 hours. There is a viewing place by the park headquarters that grants a beautiful view of the ruins for those who don’t care to hike down to them. Gamla Stream Waterfall lookout point provides a view of the cliffs of the Gamla Stream canyon and a colony of nesting birds of prey. There is an easy 90-minute trail (45 minutes each way) leading to the lookout terrace from which the highest waterfall in Israel, 170 ft. (51 m.), flows year-round. Along the way, you will pass ancient dolmans, and a collection of bronze age burial mounds made of huge boulders. Hamat Tverya National Park This park is in the ancient village of Hamat and is much older than Tiberias. “Hama” means hot spring. It was one of the fortified cities mentioned in the Bible within the Tribe of Naftali: “And the fortified cities were Tziddim, Tzer, and Hamat, and Rakkat, and Chinneret” (Josh. 19:35). After the founding of Tiberias, Hamat became Hamat Tverya. The distance between the two cities was one mile (1.6 km.). In the park, the remains of mosaics from 3 different synagogues that were built one on top of the other, can be found. The first synagogue was built about 230 AD, the second existed in the 4th century AD, and the third was rebuilt after being destroyed in an earthquake in the 5th century. The synagogue underwent preservation, restoration, and reconstruction, and is now surrounded by glass walls. Tiberias Hot Springs – Hamat Tverya National Park – On the Tiberias Hot Springs site, 17 thermo-mineral springs flow at a temperature of about 140 F (60 C). The water flows in a system of underground channels to the Turkish Hamam, a beautifully preserved 18th-century structure. Surplus water that does not flow into the Tiberias hot baths is collected in a pool located on-site. Because of the curative properties attributed to the waters, the Romans erected luxurious baths, attracting people from all over the empire. The remains of the ancient Roman baths are located at the southern end of the site. Hippos (Horvat Susita) The ruins of the ancient city of Hippos (horse in Greek), known today as Horvat Susita, are located 1.2 miles (2 km.) east of the Sea of Galilee on the plateau of a diamond-shaped mountain, 1,148 ft. (350 m.) above the sea. The city was almost entirely isolated from its surroundings, with just a narrow saddle-bridge leading towards the western slopes of the Golan Heights. The entire city was surrounded by an imposing fortification wall. The ruins of Hippos are of the Hellenistic, Roman, Byzantine, and Umayyad periods, dating back to the time between the 3rd century BC and 7th century AD. During the Roman period, Hippos belonged to the Decapolis, a group of ten cities that were regarded as centers of Greek culture in an area predominantly Jewish. Archaeologists have uncovered a main colonnaded street, Roman fortifications, public baths, and temples from both the Hellenistic and Roman periods. More recently, a Roman basilica and the remains of at least seven different churches built during the Byzantine period have been uncovered. This confirms that by the 4th century AD, the majority of residents in the city were probably Christian. Hippos continued to exist until the mid-8th century, when the city was destroyed by the catastrophic earthquake of 749 AD and was never again resettled. Mitzpe Ofir Observation Point This is a beautiful lookout and rest area in the southern Golan Heights that offers a view of the entire Sea of Galilee. From this viewpoint, not only can you see the whole lake, but you can also see the Lower Galilee mountains, the Upper Galilee, and the Golan Heights. The lookout is also part of a long hiking trail down to old Derech Bnei Yehuda (village settlement). This is a great place to spend a late afternoon and witness spectacular sunsets. Mitzpe Ofir was established and is maintained by Mr. Shaal of Givat Yoav, who chose this beautiful spot to memorialize his son Ofir, who died of a long illness when he was only 16 years old. A grove of 16 olive trees has been planted there, one for each year of Ofir’s life. Tiberias Promenade The Yigal Allon Promenade in Tiberias is more commonly known as the Tiberias Promenade. It’s located along the Sea of Galilee near the Old City of Tiberias and the small Marina. The Promenade offers a pleasant stroll by the water, allowing visitors to enjoy the beautiful view of the water, boats, and the marina. You can take a ride on a boat on the Sea of Galilee from here as well. Sunset and the evening are exceptional times to visit the Promenade with its many restaurants and souvenir shops open and busy. Tiberium Light Show Israel’s world-renowned multimedia design company created a breathtaking water-music-light show for Tiberias. This spectacular show features dancing fountains with artistic laser lights, music, and pyrotechnics screened onto jets of water, reaching over ten meters high to create a dazzling display of water and light. The show takes place at the south end of the Yigal Alon Promenade and is free to the public three times each evening from 7-9 pm, except in rainy weather. (Note: Tiberium depends on the water level of the Sea of Galilee. If the level is too high, the light show will not take place.)

See all the outstanding major holy sites (over 55) in Israel, the Holy Land in 4K and with a Drone. Amazing, clear footage with a biblical overview of each site. See amazing and interesting facts about Israel, the Holy Land. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places in Israel. Jerusalem, Sea of Galilee, Dead Sea, Masada, Negev, Nazareth, Bethlehem, Hebron, Shechem, Samaria, Jordan River, Beersheba, and more. Israel Overview Tour of All Biblical Sites Israel – God’s Chosen Land Israel . . . Land of the Bible . . . Land of Faith . . . the Holy Land, revered throughout recorded history as the cradle of monotheistic religion. For a person of faith whose beliefs are rooted in the Bible, there is no place on earth like the Holy Land. In this narrow strip of land lies the source of religious belief of much of mankind. Here, amongst the barren hills and fertile plains, man’s spirit learned to soar and from here a new message went out to all the world: “. . . and many peoples shall come, and say, “Come, let us go up to the Mountain of the Lord, to the House of the God of Jacob; that He may teach us His ways and that we may walk in His paths. For out of Zion (Hill next to Jerusalem) will go forth the law, and the word of the Lord from Jerusalem (Isaiah 2:3,4). The unique factor about the Holy Land is its special location in the World. Situated as it is, straddling the divide between Africa and Asia, the area has almost always been a battleground. Wave after wave of conquerors poured into it, anxious to control the strategic trade routes linking the centers of the ancient world. It’s not by accident that it’s virtually in the center of the world. In God’s master plan of creation, He decided to place Israel exactly in the center of His creation. Located on a tiny land bridge between Africa and Asia, there is no other way to get between the two of them except through Israel. It’s located on the crossroads of the world. Whoever wanted to trade between the two continents, or control the known world, had to conquer and control Israel. For this reason, there have been more wars and events that have taken place in Israel than any other country on earth. God positioned Israel in its unique location in order to influence the world and be on “Center Stage” so all of creation would know that He alone is God. For nearly 2,000 years, Christian visitors from all over the world have come to the Holy Land, the land of their spiritual heritage. With Bible in hand, they have walked the places Jesus walked and prayed in the places He preached and prayed. For Christians, Israel is a place like no other. It provides them a one of a kind opportunity to experience the land of the Bible, to deepen their faith, and to be spiritually transformed for a lifetime.

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). If Jesus was crucified on a Friday (Passover) and rose from the dead on a Sunday, how did He spend three days and nights in the heart of the earth (Matthew 12:40)? Here's the answer: The Jewish interpretation of days included two components different from modern times. This included the day beginning in the evening (as in Genesis 1, evening and morning). Also, part of a day was counted as a full day. In this perspective, a Friday crucifixion was the first day. Jesus was buried on Friday afternoon before sunset (day 1). He remained in the tomb Friday night through Saturday afternoon (evening/day 2). Jesus continued in the tomb Saturday evening and rose on Sunday morning (evening/day 3), which was the third day. Mark 15:42 seems to affirm this traditional view, claiming Jesus was crucified the day before the Sabbath. Jesus also taught He would rise on the third day (Matthew 16:21; Luke 9:22). So, in summary, we need to think more like the authors of the New Testament. They didn’t divide days at midnight like we do, but at sundown. And in the first-century Jewish mind, part of a day counted as a whole day. So, because Jesus was buried on Friday evening and rose on Sunday morning, He was in the tomb “three days and three nights,” according to Jewish and biblical interpretation. This is the traditional view. However, some disagree, and we respect that . The important thing is that Jesus was crucified and rose from the dead. In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today.), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ On the same front, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Num. 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org

The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. Take an in-depth tour of all the places inside the church. Church of the Holy Sepulchre In-depth Tour Photo Gallery Places of Interest Church of the Holy Sepulchre Introduction Welcome to the Church of the Holy Sepulchre. Sepulchre means tomb. It is the final destination of the Via Dolorosa path, and the last five stations are situated there. 1. The amount of evidence supporting this place as Golgotha, the place Jesus was crucified, buried, and rose from the dead, is overwhelming. We could share it for hours. There are 2,000 years of archaeological evidence, including a temple, churches, buildings, and coins, that support it. Four ancient historians claim that this site became a holy shrine venerating Jesus after He rose from the dead, up to 135 AD, one of whom is the famous Jewish historian Josephus. There are six eyewitness historians from 160 to 450 AD, who place Gologtha under or in the vicinity of Hadrian’s Temple to Venus. Among these are Origen of Alexandria, Jerome, and Eusebius, highly reliable sources. All archaeologists support this site as the location of Golgotha. 2. It was located outside the city walls of Jerusalem when Jesus was crucified. 3. Because of its 2,000-year history, it's hard to picture how it was in its natural state. We will provide images to help you understand how it would have been. 4 . The place of crucifixion and the tomb of Jesus are not far apart in the church. This is biblical: John 19:41 42: Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been laid. 5. There are over 35 significant places to see inside this church. They all testify to the events of Jesus and what happened here. 6. Some people have a problem with the atmosphere of the church. However, what would we expect from a place that has been venerated for around 2,000 years by different cultures and time periods? 7. We are fully convinced this is the place. 8. Another site known as the Garden Tomb was proposed as an alternative site in 1850 AD. God bless the Garden Tomb, but it lacks historical support. Additionally, the tomb there is an Old Testament tomb dating to around 700 BC. No archaeologists support it as Golgotha. 10. Let's explore and experience this site, realizing it is the very place where Jesus was crucified, buried, and rose from the dead. Brief History There was a road that passed by a stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. 33-135 AD: It was venerated in its natural state. 135 AD: Roman Emperor Hadrian erected a statue of the Roman god Jupiter (Zeus) over the tomb of Jesus, and a statue of Venus (Aphrodite) over the site of His crucifixion. 326 AD: Roman Emperor Constantine destroyed the temple that Hadrian had built and erected the Church of the Holy Sepulchre over the site of Golgotha. 614 AD: Persians severely damaged Constantine's church. 1009 AD: Muslims from Egypt destroyed the church. 1112 AD: Crusaders rebuilt the church. What we see today of the church primarily dates back to the Crusader period. 1808 AD: Church renovated. All this history can still be seen in the church today. Today, we refer to this church as the Church of the Holy Sepulchre. The word Sepulchre means tomb, and a tomb is where you put someone who has died. But when Constantine built the first church here, Christians didn’t focus on the death of Jesus. They focused on His resurrection, so during the Byzantine era, this entire room was called the Church of the Anastasis, not the Church of the Holy Sepulchre. In other words, it wasn’t the church of the tomb. It was the church of the resurrection. In-depth Tour of the Church 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. There are about thirty chapels inside this church, and because there are six denominations who control them, there had to be some rules established that define who gets to do what inside. When the Status Quo went into effect it meant that whoever controlled certain rooms inside the church, would remain the custodian of that room from that point forward. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. Chapels next to the plaza area. Front left (closest to the church) ~ Chapel of the Forty Martyrs. Middle left ~ Chapel of St. John Closest left ~ Chapel of St. James the Less Front right (closest to the church) ~ Access leading up to the Ethiopian Chapels and the roof of the church. Middle right ~ Chapel of St. James Closest right ~ Orthodox Monastery 3. The Chapel of the Franks ~ Via Dolorosa Station 10 The Franks were a collection of European tribes that became the dominant political power in Western Europe. They all converted to Catholicism, and it was the Franks who built this chapel. According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. In approximately 1125 AD, this doorway was installed to benefit both nighttime visitors and the poor, who could not afford the entrance fee that the Muslim landlords were charging for worship in the church. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 4. The Blocked Door Looking at the church, one can see that the right door is blocked off. That happened in 1187 AD, shortly after the church was built. The Muslims, who were the custodians of the church at that time, tried to control who was entering to charge an admission fee. They couldn’t do this very well when there were two doors, so they limited the entrance to only one door – the door that went past the money table as people entered the church. 5. Entrance Door to the Church Immediately after the Islamic takeover in 637 AD, the Muslim Caliph Omar appointed the Muslim Nusseibeh family to open and close the church doors every day. After the Crusades, in around 1200 AD, the Islamic ruler, Saladin, retained the Nusseibeh family to open and close the doors. He also appointed the Muslim Joudeh family to keep the key to the church in their home. 6. Columns to the Left of the Door Since around 850 AD, the Greeks have celebrated a ritual called Holy Fire inside the church at noon on each Saturday before Easter. This is where the Orthodox priest enters the Holy Tomb, emerges with all his candles lit, and the fire he is holding is transferred from one person to the next. According to a Greek tradition, in the year 1579 AD, the Turkish soldiers in charge of the church did not allow any visitors to enter for the annual Holy Fire ritual. According to the legend, the Greek patriarch of Jerusalem, Sophronius IV, was standing outside in the courtyard praying. When the sky was dark, this stone column in the center split open (you can see the crack), and holy fire came out of this fissure. Sophronius then used this fire to light all of the candles in the courtyard. Seeing this miracle, the Turks then allowed all of the worshippers to enter the church, and the Holy Fire celebration has continued to be observed every year to this day. 7. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. 8. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. The Abraham Mosaic depicts Abraham attempting to sacrifice his only son, Isaac. The sacrificial ram with its head caught in the thorns is related to the mosaic above the altar, where a crown of thorns surrounds the head of Jesus. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 9. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. Calvary is the Latin equivalent of the word Golgotha, which means “the place of the skull.” 10. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. In 393 AD, Jerome, who lived in Bethlehem and translated the Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill, but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” Remarkably, the first words recorded from Jesus' mouth are "Father, forgive them for they know not what they do" (Luke 23:34). The Apostle John was the only apostle present at the crucifixion of Jesus. The rest of them were in hiding, probably in the Upper Room. John and Jesus’ mother, Mary, were both close enough to the cross to hear Jesus tell John, “Behold your mother” (John 19:27), and to His mother, Jesus said, “Behold your son” (John 19:26). 11. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 12. Chapel of Adam It was initially called "The Church of Golgotha" but was changed to the "Chapel of Adam," due to the belief that Adam was buried here. This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. The front of this chapel features an apse, indicating that a church was once located here, commemorating Golgotha and the crucifixion. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 13. Greek Orthodox Treasury It is located next to the Chapel of Adam on the ground floor of the Church, near the base of Calvary (Golgotha). It is typically closed to the public. It contains: A small piece of wood is believed to be from the True Cross of Jesus Christ. Skullcap of John the Baptist Right hand of Mary Magdalene Finger of the Apostle Andrew 14. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. The original Church of the Holy Sepulcher didn’t have a Stone of Unction. In fact, we don’t even know where Jesus’ body was anointed. Approximately 2000 years ago, Jesus was probably anointed on bare rock or topsoil, as this location was a garden at the time. The Crusaders were the first to place a marble slab here around 1125 AD, but it was destroyed in the 1808 fire. The slab that you see here is its replacement. It is almost exactly the same distance from the altar of Calvary as it is from the Tomb of Jesus, which is probably why the Crusaders put it in this spot. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 15. Mosaic by the Stone of Unction Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. The events in this mosaic are not only told in chronological order from right to left, but they are also in geographic order. 16. Mourning Place ~ Holy Women Monument An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 17. Altar of the Myrrh-Bearing Women Just to the right, before entering the rotunda, is an altar dedicated to the women who came to anoint Jesus’ body with spices and perfumes on Sunday morning, after He had already been resurrected. Matthew and Mark say that there were many women in this group, among whom were the three Marys – Mary, his mother, Mary Magdalene, and Mary, the wife of Clopas. In the Bible, we read about how these women watched Nicodemus and Joseph of Arimathea to see where Jesus was buried. They did this because Jesus was taken down from the cross hastily, and His body was not entirely prepared for burial. Nicodemus and Joseph of Arimathea had cleansed the body, but they hadn’t anointed it with spices and perfumes. That task was left to the women who watched Him being buried, to be completed on the Sunday morning after the Sabbath. 18. The Rotunda or Anastasis (the place of resurrection) For many years, the church was known as the Church of the Resurrection, rather than the Church of the Holy Sepulchre, which translates to 'Church of the Holy Sepulchre', referring to the 'Church of the Holy Tomb'. The dome holds great significance. It has a hole in the center, and when the daytime sun is shining through, it symbolizes Jesus – the Light of the World. The 12 rays emanating from the skylight are symbolic of the multi-directional ministry of the 12 Apostles as they spread the Gospel's light throughout the world. There are 120 stars around the bottom of this dome. These stars symbolize the 120 people who were baptized in the Holy Spirit on the day of Pentecost, when the church was born. The apostles, along with the 120 who were part of the early church, look down upon us today, hoping that we will carry out the mission of the church. 19. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. All of human history revolves around what happened inside this little building 2000 years ago. This is the tomb of Jesus Christ – the place where He was buried, and where He rose from the dead. The word edicule is Latin for little house, and it’s generally used to describe a building that is constructed over tombs. There have been four Edicules that have covered the tomb of Jesus. When you go inside the tomb, you are only a few inches away from the place where Jesus was laid to rest, and where He rose from the dead three days later. The rotunda is not only the primary focus of the Church of the Holy Sepulchre, but is the center of all Christianity. The stone that sealed the tomb is housed in the Church of Saint Savior on Mount Zion. It was originally Joseph’s tomb that he gave to Jesus. It was different than other tombs in that it was a bench-type tomb, where Jesus lay parallel to the wall. This type of tomb was more expensive to build because of the labor involved in carving out an entire room around the burial bench. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. When you walk into the Edicule, you’re following in the footsteps of Nicodemus and Joseph of Arimathea, the wealthy man who carved this tomb out of solid limestone. When you look into the tomb, you’ll be doing exactly what the Apostles Peter, John, and Mary Magdalene did when they looked into His empty tomb. When you walk out of the tomb, you will be following the same path as Jesus Himself, when He walked out into the early morning air on Easter Sunday. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 20. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 21. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 22. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the cross and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. 23. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. John 20:14-16: At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 24. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 25. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 26. Northern Wall of Constantine's Church This wall was part of the original Church of the Holy Sepulchre, and there are holes in it that once supported large marble panels that adorned the martyrium. When the original Church of the Holy Sepulchre was completed in 335 AD, this area was part of a large worship hall called the Martyrium. All the columns in this original martyrium were square. However, in 1009 AD, the entire church was destroyed. Thirty-nine years later, in 1048 AD, the church was completely reconstructed, and the builders decided to switch from square pillars to round ones, although a couple of square pillars remain in this gallery. 27. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 28. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 29. St Longinus Chapel Longinus was the Roman Centurion who commanded the soldiers who stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 30. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 31. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35 and 69, as well as Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 32. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. This area was filled with dirt when Hadrian built his temple to Jupiter and Venus here. Helena destroyed the temple that Hadrian had built, removed the dirt from this area, and exposed it. She built a stairway tunnel that led down to this area because it was the place where she had found part of the cross of Jesus. Helena had pillars constructed to support the floor above it. To the left of the chapel, a section of the structural wall that Hadrian built remains visible today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 33. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 34. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. 35. Ethiopian Chapels ~ accessed from the plaza area outside the church, going up stairs to the roof of the church. Ethiopian Chapel St. Michael Ethiopian Chapel St. of the Four Living Creatures 36. Ethiopian Monastery ~ on the roof of the church. Ever since around 350 AD, monks from the African country of Ethiopia have lived in Jerusalem. Ethiopian monks are still here in a very primitive monastery. The monastery is called Deir es-Sultan, and the Ethiopians have been here on the roof ever since the year 1654 AD. Approximately twenty monks reside here in small huts that resemble traditional African clay homes. 37. Dome over the Chapel of St. Helena This is located on the roof of the church. 38. Original Entrance to Hadrian's Temple and Constantine's Church Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

October 17-November 2, 2025, Registration Form. In-depth 17-Day Bible-centered Holy Land tour trip to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form October 17~November 2, 2 025 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

See all the sites and a biblical tour of Joppa, Israel (Jaffa, Yafo). Joppa, Jaffa was the main seaport and entry gate to Israel for thousands of years until just before the time of Christ when Herod the seaport at Caesarea. Sites of interest include Simon the Tanner's House, Egyptian Fortress, Tel Joppa (Jaffa, Yafo), St. Peter's Monastery, Old City Joppa, Abrasha Park, Suspended Orange Tree, Old Sea Port, Alma Beach by Joppa, Ilana Goor Museum, Jaffa Museum, Old Jaffa Market, Kedumim Square. Joppa (Jaffa, Yafo) Overview Photo Gallery Places of Interest Joppa Overview Introduction Welcome to Joppa. Many events from the Bible took place here. Here are some of the highlights. Trees from Lebanon arrived here that Solomon used to build the Temple in Jerusalem around 965 BC. King Solomon’s ships came and went on their journeys around the known world from here. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their exile in Babylon, around 536 BC. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa preaching the gospel on his way to Caesarea. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Simon the Tanner lived in Joppa, where the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Location 1. Joppa (Jaffa or Yafo) is one of the oldest port cities in Israel and the Mediterranean area. 2. It's located on a hill and strategically located at the crossroads of Israel and the main travel routes linking Africa with Asia and Europe. This travel route was called the “Via Maris.” 3. Joppa is located about 45 miles (72 km) west of Jerusalem. Historical Background 1. Legend holds that the founder of Joppa (also called Jaffa) was Japheth, one of Noah’s sons. 2. Joppa was inhabited by the Canaanites, the Egyptians, the Israelites, the Greeks, and the Romans, and continues until modern times. 3. Joppa was the principal seaport and entry gate to Israel for thousands of years until just before the time of Christ, when Herod the Great built another seaport at Caesarea, about 35 miles (56 km) north of Joppa. Places of Interest 1. St. Peter's Church & Monastery According to Catholic tradition, the church is built over Simon the Tanner's home, the place where Peter received the vision to take the gospel to the Gentiles. On top of the church, just under the cross, is a large piece of rock brought from Caesarea Philippi, the place where Jesus told Peter that He would build His church upon Peter's confession of who Christ was. The church faces west, representing the truth that Christianity is for all nations, not just the Jews. 2. Simon the Tanner's House The site is linked to the Zakarian family, who have owned and maintained the property for centuries. They are an Armenian family, representatives of the small but historic Armenian community in Jaffa. The book of Acts explicitly says Peter is staying with Simon “whose house is by the sea” (Acts 10:6; 10:32). That doesn’t pinpoint an address, but it does narrow the setting to the coastal edge of Joppa—exactly where the Old Jaffa “house” tradition is placed. Tanning was an essential but despised profession, relegated to the margins of society due to the stench and ritual impurity associated with the handling of animal carcasses. Rabbinic tradition is blunt about tanneries being a nuisance because of odor, pushing them away from dense habitation, and with attention to prevailing winds. The location of tanneries was placed just outside of villages, and on the eastern side of them, so the odor would be carried away by the prevailing winds. The location of the House of Simon the Tanner fits this requirement. A critical feature for the identification of the site as a tannery—perhaps the most critical—is the presence of a fresh water source. The courtyard of the Zakarian house contains an active well, reported to be 15 meters deep (some sources suggest up to 27 meters). The exact house can’t be proven archaeologically, but the local Christian memory is attested by at least the 19th century. Ente ring the house is not permitted at this time because it is a private residence, and some have indicated there is a dispute between Christians and Muslims over who the owner is. Acts 10:1-8: Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day [3:00 pm] he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon , who is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. 3. Egyptian Fortress, built by Ramses II, in about 1250 BC. 4. Tel Joppa (Jaffa, Yafo) 5. Old City Joppa 6. Abrasha Park 7. The Suspended Orange Tree 8. Old Sea Port 9. Alma Beach by Joppa 10. Ilana Goor Museum 12. Jaffa Museum 13. Old Jaffa Market 14. Kedumim Square Joppa In the Bible 1. The seaport of Joppa is where the trees of Lebanon arrived that Solomon used to build the Temple in Jerusalem around 950 BC. 2 Chronicles 2:16: Hiram king of Tyre replied by letter to Solomon - And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa , so that you may take it up to Jerusalem. 2. Joppa was also the seaport from which King Solomon’s ships came and went on their journeys around the known world at that time. 3. Joppa was the seaport from which Jonah sailed when he attempted to disobey the Lord’s calling and flee to Tarshish rather than preach a message of repentance to the Ninevites. Jonah 1:3: B ut Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went on board, to go with them to Tarshish, away from the presence of the LORD. 4. Joppa was the seaport where logs arrived for rebuilding the Second Temple after the Israelites returned from their deportations in about 535 BC. Ezra 3:7: So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa , according to the grant that they had from Cyrus king of Persia. 5. After preaching to the Ethiopian Eunuch, Philip the Evangelist passed through Joppa, preaching the gospel on his way to Caesarea. Acts 8:39–40: When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus (modern-day Ashdod), and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 6. Joppa was where a famous woman, Dorcas, lived and was raised from the dead. Acts 9:36-43: Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa , the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa , and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. 7. Simon the Tanner lived in Joppa, and it was the place the Apostle Peter was staying when he received the vision to take the Gospel to the Gentiles. Acts 10:5: Now dispatch some men to Joppa and send for a man named Simon , w ho is also called Peter ; 6 he is staying with a tanner named Simon, whose house is by the sea. ” 7 When the angel who spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa. Acts 10:9-15: The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common. Faith Lesson from Joppa 1. Jonah disobeyed the Lord here and ran from the presence of the Lord. Are we running away from something God wants us to do? 2. Peter obeyed the Lord here, trusted in God, and took the gospel to the Gentiles in Caesarea. Are we taking the gospel to those around us? 3. When we obey, we find life, and when we disobey, we find destruction and problems. What kind of problems are we facing because of some area of disobedience in our lives?