Amazing archaeological evidence that proves the Bible is true. See an overview of all discoveries that have been found here and the amazing things that happened around Jericho! See all the places at Tel Jericho (Tell Es-Sultan). Mount of Temptation, Zacchaeus Tree, St. George's Monastery, Elisha's Spring, King Herod's Palace, Jericho Cable Cars, and more. Jericho claims to be the oldest city in the world that has been continuously inhabited. Its name means “City of Palms.” Jericho ~ Tell Es-Sultan Overview Photo Gallery Places of Interest Jericho ~ Tell Es-Sultan Overview Introduction Welcome to Jericho. Many significant events from the Bible took place here. Here are the highlights. 1. Jericho was the first city the Israelites conquered after crossing the Jordan River. 2. They marched right around this place seven times, and on the last day, the walls fell. 3. Rahab, the prostitute, was from here, and due to her faith, God spared her life and family. 4. There is so much evidence here for this miracle that it's astounding. We'll see how everything in the Bible matches perfectly with the archaeology discovered here. 5. The prophets Elijah and Elisha traversed Jericho often. 6. The miracle of a blind man healed by Jesus occurred in Jericho. 7. Zacchaeus, the Tax Collector, was from Jericho. Location 1. Jericho is in the Jordan Valley about 8 miles (13 km) north of the Dead Sea and about 15 miles (24 km) east of Jerusalem. 2. It’s situated at 900 ft. (275 m.) below sea level, making it the lowest city in the world. 3. Jericho claims to be the oldest city in the world that has been continuously inhabited. 4. Its name means “City of Palms.” 5. It was located at the crossroads of two main travel routes. It had a north-south route that ran through the Jordan Valley, and an east-west route that connected the east side of the Jordan River with Jerusalem, the Samaritan cities, and the coastal plain towns of the Mediterranean Sea. 6. It has a year-round climate with lots of sun. 7. Tel Jericho is also known today as Tell Es-Sultan. Historical Background 1. Jericho was a well-fortified Canaanite city before the arrival of the Israelites. 2. It’s an ancient city with about 6 thousand years of history. 3. Archaeologists have uncovered 23 levels of civilization in Tel Jericho. 4. The city was fortified with double walls. 5. Jericho was given by Marc Antony (Roman general under Julius Caesar) to Cleopatra (Pharaoh of Egypt) as a wedding gift in 36 BC. 6. King Herod built a winter palace in Jericho around 20 BC and would later die there as well. 7. During the Byzantine period, homes and churches were built in the area. 8. During the Crusader period, the town was moved about a mile (1.6 km) southeast of Tel Jericho. Conflict Regarding the Dating of When the Walls Fell Down 1. There have been four significant excavations carried out here: Ernst Sellin & Carl Watzinger: 1907 - 1911 John Garstang: 1930-1936 Kathleen Kenyon: 1952 - 1958 (site in the hands of Jordan) Lorenzo Nigro: 1997-2000 & 2009 to present 2. All agree on the following: This is ancient Jericho The upper brick walls fell outward There is a massive burn layer throughout the tel at the same level Full jars of burnt barley are found throughout the tel There is an abandonment layer throughout the tel Israelite occupation layer throughout the tell 3. What they don't agree upon is the date of the destruction: Ernst Sellin & Carl Watzinger (1907-1911) and John Garstang (1930-1936) all stated that the destruction occurred in 1406, the exact time the Israelites arrived. Kathleen Kenyon said the walls fell 150 years before the Israelites arrived, so there is no connection between them and Jericho. Thus, stating that there is a contradiction between the Bible and archaeology. Lorenzo Nigro: 1997-2000 & 2009 to present, followed in Kenyon's claims and is the one who promotes the information on the brochures, video, etc. 4. So, what is, in reality, a monumental discovery supporting the Bible has been turned into a discovery claiming the Bible isn't true. 5. We'll be looking at the evidence here showing you that the Bible is indeed true. Places of Interest Around Jericho 1. Tel Jericho 2. Mount of Temptation Monastery 3. Jericho Cable Cars (access to Mount of Temptation Monastery) 4. Hisham’s Palace (8th-century Muslim Palace) 5. Modern Jericho 6. Shittim (where the Israelites camped on the east side of the Jordan River before entering the Promised Land) 7. Camp Gilgal (place where the Israelites camped after entering the Promised Land) 8. Zacchaeus Tree 9. Herod’s Palace 10. St. George’s Monastery (hanging monastery with Cave of Elijah) 11. Baptismal Site of Jesus 12. Jordan River 13. Dead Sea Places of Interest at Tel Jericho 1. Elisha’s Spring (tourist viewing place) 2. Tower 3. Walls 4. Ancient Homes 5. Burn & Ash Layers 6. Palace 7. Building 8. Neolithic Tower 9. Byzantine Homes 10. Walls 11. Preserved Wall and Homes (this area is likely where Rahab lived, as it was spared in the destruction by the Lord) 12. Elisha’s Spring (primary source) Archaeological Evidence at Tel Jericho that Proves the Bible is True Eight key pieces of evidence and layers of archaeology prove this site was Jericho and that the walls fell in 1406 BC. 1. Retaining Walls The walls were constructed of large stones at the base and mud bricks continuing upwards. The exterior wall’s stone base was about 15 feet high (5 m.), and the mud-brick wall on top of it was another 25 feet tall (8 m.), for a total of around 40 feet (13 m.). The inner wall was constructed in the same way, only it rose even higher than the exterior wall, for a total height of around 50 feet (15 m). The width of the walls were around 8 ft. (2.5 m.) wide, and people lived between them. Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall (Josh. 2:15). These double walls were enormous and overwhelming in size and strength. The retaining walls can still be seen today. 2. Fallen Mud-Brick Walls Joshua 6:20–22: So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city , every man straight before him, and they captured the city. The Hebrew meaning for 'the wall fell flat' is that it fell outward beneath itself . This is precisely what archaeology reveals. When the walls of Jericho were first uncovered, the fallen red bricks were visible in large quantities. However, many of the bricks were removed so the lower layers of excavation could see what was below these walls. Nonetheless, the archaeological reports clearly reveal that these red mud bricks were discovered and existed. What was discovered under the fallen red bricks was the remains of houses (using the same red brick style) from earlier periods before cities became smaller and taller to withstand the new technology of the battering ram. The square shapes of these houses are still visible today. 3. Burn Layer Scripture says that the Israelites burned Jericho with fire after they conquered it. And they burned the city with fire , and everything in it ( Joshua 6:24). A burn layer can clearly be seen today throughout the Tel of ashes and black burn layers. This can be most notably seen in the cut-out section as you walk up the stairs of the Tel, and then in the upper part of the cut-out section. 4. Area where the burnt full Jars of barley were found. Unfortunately, this evidence has been covered back over due to the current excavation team in charge of the site. This has been intentionally done for political reasons to erase any connection from the Bible to the evidence. Because Tel Jericho is in the West Bank, it is under the control of Arabs, who are mainly against the Bible and Jewish history. The burnt clay jars of barley indicate that the battle was brief, as the Bible states . The archaeology at this site confirms this. The battle took place in the Spring during the barley harvest, just as the Bible states. 5. Preserved section of the wall where Rahab likely lived. On the east side of the Tel is a preserved section of the wall that suggests this is the area where Rahab lived, as it was not entirely destroyed. 6. Discovered abandonment layer throughout the Tel due to Joshua's curse on Jericho. Joshua cursed Jericho, and it lay abandoned for many centuries. This formed an abandonment layer that can be seen today: Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates” ( Joshua 6:26). 7. Jericho was rebuilt by the Israelites during the time of King Ahab, according to Joshua's prophecy. This confirms that Tel Jericho laid abandoned for quite some time until it was rebuilt: In his days Hiel the Bethelite rebuilt Jericho ; he laid its foundations with the loss of Abiram his firstborn , and set up its gates with the loss of his youngest son Segub , in accordance with the word of the Lord, which He spoke by Joshua the son of Nun (1 Kings 16:34). 8. Israelite occupation layer. After Jericho was rebuilt, the Israelites inhabited the city. This is confirmed by an Israelite layer found at the Tel today. 9. What can be seen today at Tel Jericho matches perfectly with the Biblical account of what happened. This is amazing and is just one more piece of evidence that the Bible is true and trustworthy. Jericho in the Bible 1. Rahab, the prostitute, who hid the Israelite Spies, was from Jericho. Joshua 2:1: And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho ." And they went and came into the house of a prostitute whose name was Rahab and lodged there. Joshua 2:8–15: Before the men lay down, she came up to them on the roof, 9 and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.” 15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall . 2. The Children of Israel crossed the Jordan River near Jericho. Joshua 3:14–16: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho . 3. The Israelites camped at Gilgal after entering the Promised Land. Joshua 4:19: The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho . 4. The Israelites celebrated the Passover after crossing the Jordan River. Joshua 5:10: While the sons of Israel camped at Gilgal, they celebrated the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. 5. Jericho was the first city captured by the Israelites when they entered the Promised Land. Joshua 6:1–5: Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up , everyone straight before him.” Joshua 6:15–16: On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city." 6. The mud-brick walls of Jericho fell flat (beneath themselves) and formed a ramp. Joshua 6:20–22: So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat [Hebrew meaning: fell beneath themselves outward] so that the people went up into the city , every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. 22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” 7. Joshua burned the city of Jericho with fire. A burn layer found throughout the tel confirms this. Joshua 6:24: And they burned the city with fire , and everything in it. 8. Joshua cursed Jericho, and it lay abandoned for many centuries. This formed an abandonment layer that can be seen today Joshua 6:26: Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.” 9. Jericho was rebuilt during the time of King Ahab around 875 BC. 1 Kings 16:34: In his days Hiel the Bethelite rebuilt Jericho; he laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke by Joshua the son of Nun. 10. The prophets, Elijah and Elisha, traversed Jericho often. 2 Kings 2:4: Elijah said to him, "Elisha, please stay here, for the LORD has sent me to Jericho ." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So they came to Jericho . 11. Elisha healed the water source of Jericho. 2 Kings 2:19–22: Now the men of the city said to Elisha, "Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful." 20 He said, "Bring me a new bowl, and put salt in it." So they brought it to him. 21 Then he went to the spring of water and threw salt in it and said, "Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it." 22 So the water has been healed to this day, according to the word that Elisha spoke. 12. The miracle of a blind man healed by Jesus occurred in Jericho. Luke 18:35–43: As he [Jesus] drew near to Jericho , a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. 13. Zacchaeus, the Tax Collector, was from Jericho. Luke 19: 1–10: He [Jesus] entered Jericho and was passing through. 2 And there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small of stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down, for I must stay at your house today." 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, "He has gone in to be the guest of a man who is a sinner." 8 And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." 9 And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost." 14. The famous story of the Good Samaritan happened on the route from Jericho to Jerusalem (Luke 10:25–37). Faith Lesson from Jericho 1. The first lesson we can learn is that the Bible is true, and we can fully trust it. Jericho provides overwhelming evidence that the events described in the Bible can be corroborated by the archaeology of the site. Therefore, we can fully trust the Bible as the very word of God that is inspired and living. 2. The crumbling of the walls of Jericho by the shout of the Israelites proves to be one of the greatest miracles in the Bible. Do we believe God can crumble the obstacles in our lives today as well? 3. Rahab was a sinner who chose to fear the Lord and turn to Him. She was welcomed into the Jewish faith and became part of the lineage of Christ, along with Ruth, the Moabitess. Matthew 1:5–6: And Salmon the father of Boaz by Rahab , and Boaz the father of Obed by Ruth , and Obed the father of Jesse, 6 and Jesse the father of David the king. Amazingly, in the genealogy of Christ, two generations in a row include foreign women who were saved by grace through faith and welcomed into the Jewish faith. 4. The lives of Rahab and Ruth illustrate that salvation has always been and always will be open to anyone willing to listen to God’s call of salvation. 5. Jesus healed a blind man in Jericho because of his persevering faith. What about us? What kind of faith do we have in Christ? Do we give up easily, or do we persevere? 6. Zacchaeus, the Tax Collector, was another outsider who was willing to embrace Christ’s love and offer of salvation. Jericho resounds with examples of outsiders who were rejected by others but sought out by God. Do we believe God loves outsiders today, and do we welcome them into our lives and churches?

The Antonia Fortress was a military headquarters and barracks built to protect the Temple Mount. Later, it was renovated by the Hasmoneans (164 BC) and Herod the Great (19 BC) to protect the Temple Mount area and the city of Jerusalem. It was named after Herod's patron, Mark Antony. Some believe Jesus appeared before Pilate here and was condemned to death by crucifixion. Antonia Fortress Photo Gallery Places of Interest Antonia Fortress: Pilate’s Judgment Hall Location 1. The Antonia Fortress was located just outside the Temple Mount area on its northwestern side. 2. Today, Umariya Elementary School and a convent of the Sisters of Zion lie atop its ruins. 3. Some of the ruins can be accessed through the Convent of the Sisters of Zion. 4. Tradition places the Antonia Fortress as the beginning point of the Via Dolorosa (painful path). Historical Background 1. The Antonia Fortress was a military headquarters and barracks built to protect the Temple Mount. Later, it was renovated by the Hasmoneans (164 BC) and Herod the Great (19 BC) to protect the Temple Mount area and the city of Jerusalem. It was named after Herod's patron, Mark Antony. 2. Some believe Jesus appeared before Pilate here and was condemned to death by crucifixion. 3. Others believe that Pilate’s Headquarters, also called Pilate’s Palace or Praetorium, was the place Christ appeared before Pilate. It’s located on the northern side of Jerusalem, just south of the Jaffa Gate. The evidence points strongly in favor of this location as the place of Christ’s trial and condemnation. 4. Some believe that the Antonia Fortress encompassed all the current Temple Mount and that the original Temple Mount was in the City of David. However, Scripture clearly states that at the dedication of the temple that Solomon built, in 2 Chronicles 5, that the Ark of the covenant was brought, “out of the City of David ” to the temple. “Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion” (2 Chron. 5:2). If the Ark was brought out of the City of David to the temple, then the temple couldn't have been in the City of David. There is also overwhelming historical and archaeological evidence, and the writings of the famous Jewish historian Flavius Josephus, that contradict the belief that the Antonia Fortress encompassed all the Temple Mount. Evidence that the Temple Mount was not the Antonia Fortress. 1. Contrary to what some say, the current Temple Mount existed long before the Romans arrived. The Temple Mount foundation, or platform, was first built by Solomon. Then Hezekiah enlarged it. Later, its foundations were repaired during the time of Zerubbabel when the second temple was built. We see evidence of this in the ancient stones around the Eastern Gate. They date back to the time of Solomon, Hezekiah, Zerubbabel, and Nehemiah. 2. Later, in around 141 BC, the Hasmoneans built an extension to the southern end of the Temple Mount. This can be seen in the Eastern Wall, where the bend in the wall exists. Thus, there is a change in stone styles from earlier periods to the Hasmonean period. 3. Then, in around 19 BC, Herod the Great began to enlarge the Temple Mount Platform. He would double the size of what it was during the Hasmonean period. This can be seen in the Eastern Wall as well, where there is a seam in the wall. The stone styles change from Hasmonean to Herodian. Josephus confirms this: “Accordingly, in the fifteenth year of his reign [23-22 BC], Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable” (Wars of the Jews, Bk 1, Ch. 21, Sect. 401). Therefore, the current Temple Mount existed long before the Romans arrived and was not expanded to be a Roman Fort. 4. There are also no historical records that a Roman Legion was stationed in Jerusalem before 66–67 AD. At this time, the Jews had revolted and recaptured Jerusalem from Roman control. The 10th Roman Legion was then moved to Jerusalem to conquer it. This was a fulfillment of Christ’s prophecy. The city was destroyed and conquered in 70 AD. 5. Facts about the 10th Roman Legion. It was founded in around 41 or 40 BC. It was also called the X Fretensis or Legio X. It was never stationed in Jerusalem until it arrived to overthrow the Jewish rebellion that had taken place wherein the Jews overtook the Roman Soldiers who were in Jerusalem and regained control. It was the 10th Roman Legion, led by Vespasian, that would win the battle to recapture Jerusalem from the Jews in 70 AD. From 67 onward, X Fretensis fought in the war against the Jews. It was commanded by Marcus Ulpius Trajanus, the father of the future emperor. The supreme commander of the Roman forces in Judaea was general Vespasian, who was to become emperor during the civil war that broke out after the suicide of Nero in 68 AD. After the conclusion of the Jewish revolt in around 73 AD, Legio X was garrisoned at Jerusalem. Their main camp was positioned on the Western Hill, located in the southern half of the old city, now leveled of all former buildings. The camp of the Tenth was built using the surviving portions of the walls of Herod the Great's palace, demolished by order of Titus. The camp was at the end of the cardo maximus of Aelia Capitolina (Pace, H. Geva, "The Camp of the Tenth Legion in Jerusalem: An Archaeological Reconsideration," IEJ 34, 1984, pp. 247-249). 6. Josephus clearly describes and clarifies that the Antonia Fortress was destroyed by the Romans when they conquered and tore down the temple in 70 AD: “Titus now ordered the troops that were with him to raze the foundations of Antonia and to prepare an easy ascent [into the Temple Mount] for the whole army” (Wars Ch. 6, Sect 93). “Meanwhile, the rest of the Roman army, having in seven days overthrown the foundations of Antonia, had prepared a broad ascent to the Temple” (Wars Ch. 6, Sect. 149). It is vital to understand that when Josephus wrote this, it was in 70 AD, more than 70 years after Herod enlarged the Temple Mount Platform. Also, the Tenth Roman Legion never was stationed in Jerusalem until after it was conquered in 70 AD. So, the idea that the current Temple Mount Platform was built for the Tenth Roman Legion is entirely false. 7. If the Antonia was destroyed in seven days, it reveals that it wasn’t that big. Also, it was destroyed, so there is no way the current Temple Mount could be the Antonia Fortress. Places of Interest 1. Ecce Homo Arch (behold the man) 2. Convent of the Sisters of Zion 3. Cistern hewed out of the rock. 4. Pavement stones with Roman carved games on them. 5. Pavement stones with carved grooves. 6. Temple Mount Antonia Fortress in the Bible 1. The Antonia Fortress is the believed place where the Via Dolorosa begins. Tradition places the Antonia Fortress as the beginning place of the Via Dolorosa. However, the site with the best evidence for being the beginning place of the Via Dolorosa is Pilate’s Palace, located just south of the Jaffa Gate. 2. Paul addressed an angry mob from the Antonia Fortress. Acts 21:27–40: When the seven days were almost over, the Jews from Asia, upon seeing him [Paul] in the temple, began to stir up all the crowd and laid hands on him, 28 crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. 30 Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. 31 While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. 34 But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks . 35 When he got to the stairs , he was carried by the soldiers because of the violence of the mob; 36 for the multitude of the people kept following them, shouting, “Away with him!” 37 As Paul was about to be brought into the barracks , he said to the commander, “May I say something to you?” And he said, “Do you know Greek? 38 Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect. Faith Lesson from the Antonia Fortress 1. Paul suffered at the Antonia Fortress for his faith. Are we willing to boldly proclaim our faith and suffer as a result if necessary? 2. Paul shared his testimony often. Do we have our testimony memorized, and do we share it when talking to others about God?

Sepphoris was a city nearby to Nazareth where Jesus likely worked as a carpenter as a young man. It was a sophisticated Roman city with all the luxuries of modern life. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and the seat of the Sanhedrin high court. The Mishnah (Jewish oral law), was first compiled here. Sepphoris (Tsipori, Zippori) Overview Photo Gallery Places of Interest Sepphoris Overview Location 1. Sepphoris is located about 4 miles (6 km.) northwest of Nazareth, about 14 miles (23 km.) from the Mediterranean Sea, and about 15 miles (25 km.) from the Sea of Galilee. 2. Because of its close proximity to Nazareth, it was easily accessible by Jesus and His earthy father, Joseph. Historical Background 1. The city started to grow during the 2nd Century BC under Greek rule. 2. Later, under Roman rule during the time of Christ, Herod Antipas (the son of Herod the Great) invested in it significantly and made it “the ornament of Galilee.” It was a sophisticated Roman city with all the luxuries of modern life at that time. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. 3. Sepphoris rose to recognized status during the century before Christ because it was located right on one of the main trade routes linking Africa with Europe and Asia called "The Via Maris" (way of the sea). Therefore, it was a wealthy city. 4. It was also a military city guarded well by Roman troops. 5. Sepphoris was the capital of the Galilee area during the time of Christ. 6. In order to rebuild the city, Herod Antipas used a massive workforce. 7. Because Nazareth was so close to Sepphoris, and because Jesus was a Tekton (Greek for a construction worker of various types), Jesus and His early father, Joseph, undoubtedly worked here. 8. So, in part, it’s also where Jesus grew in wisdom and stature, and in favor with God and man (Luke 2:52). 9. Because it was mainly a Jewish city, it was given its Hebrew name, Zippori, because it sits on a hilltop like a bird (Zippor). 10. Sepphoris is also known as the Mosaic City, as some of the best mosaics in all of Israel are found here. More than 40 mosaic floors reveal the bustling life of a Roman city and the luxury it afforded. 11. After Herod’s death in 4 BC, the Roman army put down a rebellion of Jewish rebels led by a man named Judas. These rebels numbering several thousand were killed; however, according to Josephus, 2,000 of them were kept alive to be crucified on its streets and close-by roads in the area. These mass crucifixions were carried out to instill fear in others who might consider rebelling against Roman rule. 12. Sepphoris did not join the Jewish rebellion in 66-70 AD and was therefore spared destruction. 13. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and seat of the Sanhedrin supreme court. The Mishnah, the first authoritative collection of Jewish oral law, was compiled here. 14. Sepphoris witnessed Byzantine, Crusader, and Ottoman rule in the centuries following. Places of Interest (Please See Maps Above) 1. Park Entrance 2. Water source 3. Decumanus Street 4. Nile House with many mosaics 5. Cardo 6. Public building 7. Dionysus (god of wine) Building with mosaics 8. Fortress 9. Residential area 10. Theater 11. Synagogue Sepphoris in the Bible While Sepphoris is not mentioned in the Bible, it is significant for several reasons: 1. It was close-by to Nazareth and employed many carpenters. Because Jesus was a construction worker, it's very likely Jesus worked here before starting His earthly ministry. 2. After the death of Jesus’ earthly father, Joseph, Christ became the chief financial provider for His family. Christ was very responsible in caring for His family and expects us to do the same. 2 Thessalonians 3:10–11: For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies John 19:26–27: When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. 3. It appears Jesus used references about this city in His teachings. Matthew 5:14–15: You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. Sepphoris was certainly a city on a hill. In fact, that’s what the name of this city means. Matthew 6:2–4: Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you; they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The word for actor in Greek is “hypocrite.” Because these actors would walk the streets sounding their horns to advertise an upcoming event at the city theater, Jesus used them as an example of what not to do when giving to others and serving God. 4. Jesus likely used the example of the mass crucifixion carried out by the Romans against the Jewish revolt here to teach about the cost of being His disciple. Mark 8:34–38: And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Christ taught about the cost of following him in several places during His ministry. In this account in Mark, He was teaching in the upper Galilee area at Caesarea Philippi, which is not far from Sepphoris. It's very likely that Christ’s audience would have personally witnessed the crucifixions here in Sepphoris or seen others. To the Jewish mind, Christ’s teaching would have sent a powerful and sober message of what Christ was asking of His followers. He was calling for total commitment, even commitment to death. Christ also used the imagery of crucifixion to teach us how we should daily crucify our personal desires that are contrary to God’s desires. Sepphoris was certainly an adulterous and sinful city that Christ probably referred to in Mark 8:38. Faith Lesson from Sepphoris 1. Jesus was a hard worker. Are we hard workers as well? 2. Jesus provided for His family after the death of His earthy father. He also took care of His mother’s future needs as He was being crucified. Do we provide and take care of our family members? 3. Jesus was undoubtedly good at what He did as a construction worker. Do we develop our skills to be good at what we do as well? 4. We should emulate Jesus in not only His spiritual side but also in His work ethic, work skills, and family responsibilities. 5. Jesus grew in wisdom and stature and in favor with God and man prior to His earthly ministry. Are we doing the same? 6. Jesus likely used Sepphoris as an example of how we should be lights on a hill. Are we letting our lights shine brightly, or are we dim lights to those who know and see us? 7. Jesus likely used the actors in Sepphoris who blew their loud trumpets as an example of what we should not do when we give and serve God. Do we serve for God’s glory alone, or do we serve for the praise and esteem of others?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trip Deposit Secure Payment Link Registration Deposit Payment To complete your registration, please pay your registration deposit of $500 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $500.00 Deposit Payment Payment can be made for more than one person if needed. If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (make check payable to this name, please) 6945 Burnett St., SE Salem, OR, 97317-5202

Jacob's Well in Shechem (Sychar) is the place where Jesus met the Samaritan woman. Shechem is also where Abraham & Jacob lived. Joshua rallied the nation of Israel together and gave the curses and blessings on Mt. Gerizim and Mt. Ebal. The nation of Israel was divided at Shechem. Tel Balata, Joshua’s Stone, Mount Gerizim, Mount Ebal, Joshua’s Rectangular Altar, Circular Altar below Rectangular Altar (possibly from Abraham or Jacob), Jacob’s Well, Joseph’s Tomb, Modern Shechem (Nablus), Sychar Shechem Photo Gallery Places of Interest Shechem Introduction Welcome to Shechem. Shechem had a significant role in the Bible and is mentioned 58 times. These are the highlights. 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. 4. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. 5. The bones of Joseph were buried in Shechem. 6. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. 7. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. 8. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 9. King Jeroboam fortified Shechem, and it became the capital of the northern kingdom of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 10. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 11. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. Location 1. Biblical Shechem is also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Places of Interest 1. Tel Balata Mount Ebal ~ Place of cursings for disobedience. Altar built on Mount Ebal (need for forgiveness) Joshua’s Rectangular Altar Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob) Mount Gerizim ~ Place of blessings for obedience. Northwest Gate City Wall Joshua’s Stone ~ Erected after Joshua renewed the covenant with the Israelites shortly before his death. Fortress Temple ~ Built shortly after Gideon. Sacred Courtyard Houses Eastern Gate 3. Jacob’s Well 4. Joseph’s Tomb 5. Modern Shechem (Nablus) 6. Sychar History of the Samaritans on Mount Gerizim 1. The Samaritans were Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. 2. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. 3. The Samaritans only believe in the Torah (the first five books of the Old Testament). 4. The Samaritans worshiped on top of Mount Gerizim, and there are substantial ruins there today. The Samaritans first built a temple here for worship in the 5th century. Later, in the 2nd century, they built walls around the temple to protect it. In the latter part of the 2nd century, the Hasmoneans (Jewish rule from 165–63 BC) destroyed the Samaritans’ temple on Mount Gerizim and the city at the base of the mountain (ancient Shechem). During the Roman occupation of Israel, the Samaritans were permitted by the Romans to rebuild their temple and city. In 475 AD, under Byzantine rule, the Samaritan temple was destroyed, and a Byzantine church was erected. Later, a monastery was also built. 5. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called "The Church of Jacob's Well." Shechem In the Bible 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem , to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land .” So he built there an altar to the Lord , who had appeared to him. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. Genesis 33:18–20: And Jacob came safely to the city of Shechem , which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel). 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 4. In Shechem, Jacob buried his foreign gods and committed himself entirely to the true and living God of his forefathers. Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem . 5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem . 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem . 6. The bones of Joseph were buried in Shechem. Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons. 7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people : Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse : Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.” The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had repeatedly broken the covenant on Gerizim and Ebal, they deserved the discipline God gave them. 8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones. Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones . And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” 9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord . Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem . 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord . 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.” 10. After God delivered the Israelites through the hand of Gideon, they turned their backs on God again and built a temple here to worship false gods. Judges 8:33-34: Then it came about, as soon as Gideon was dead, that the sons of Israel again committed infidelity with the Baals, and made Baal-berith their god . 34 So the sons of Israel did not remember the Lord their God, who had saved them from the hands of all their enemies on every side. 11. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women. Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” 12. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 1 Kings 12:1–2: Rehoboam went to Shechem , for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 13. King Jeroboam fortified Shechem, and it became the capital of the northern tribes of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there . And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 14. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 15. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Shechem 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in Spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

Bethlehem is the birthplace of Jesus. The Church of the Nativity is exactly where Christ was born. See and learn all about it. Manager's Square, Manger, Star, Wise Men, Mary and Joseph, Shepherds, Rachel’s Tomb, Shepherds' Fields, Herodian Fortress, and more. Church of the Nativity, Bethlehem Photo Gallery Places of Interest Church of the Nativity, Bethlehem Introduction Welcome to the Church of the Nativity. Many significant events from the Bible took place here. These are the highlights. 1. The location of Manger Square and the Church of the Nativity is on top of Tel Bethlehem. Under this area is ancient Bethlehem. 2. Bethlehem is where King David lived before becoming King of Israel. 3. This is also where Jesus was born, and the Word became flesh. So, we will see and experience the very place where Jesus was born. 4. We'll see evidence of the churches built over this site to commemorate this monumental event. 5. We'll explore a cave complex where Jerome lived while translating the Bible from Hebrew and Greek to Latin, the language of the Roman Empire. This cave complex is connected to the cave where Jesus is believed to have been born. 6. This site is not disputed as the authentic site, and to think of what happened here is beyond our ability to comprehend. Location 1. The Church of the Nativity is located in Bethlehem, about 6 miles (9 km) south of Jerusalem. 2. It is right beside Manger Square and Manger Street. 3. It is located on the upper mountain plateau route that connects the southern Negev to the upper Galilee region. On this route were cities from the south, like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Shechem, to the north. It was a highly traveled route. 4. Today, Bethlehem is in the West Bank but is very safe. Thousands of tourists visit its Christian sites each month with no issues whatsoever. Historical Background of Ancient Bethlehem 1. Bethlehem means House of Bread. 2. It had a population of between 500 and 1,000 people in the time of Jesus. 3 . The area of Manger Square, Church of the Nativity, and the area around them actually sit upon a tel. This is called Tel Bethlehem and is where the original town was located. 4. Many of the homes consisted of caves and structures. Often, a house would have both a cave below it and a home above or beside it. 5. The caves would be used for living quarters and livestock keeping, as they were cool in the summer and warm in the winter. 6. Jewish, secular, and Christian scholars and archaeologists all agree that this is the birthplace of Jesus. There is no dispute that this is the authentic site. Historical Background of the Church of the Nativity Period of Abraham - 2050 BC Pottery discovered under the church dates to the time of Abraham. Period of David - 1000 BC Pottery discovered under the church dates to the time of David. Period of Christ's Birth - 4 BC The Bible attests to Jesus' birth in Bethlehem. According to archaeological evidence and eyewitness accounts, Jesus was born in a cave where animals were kept, so He was placed in a manger after birth. Under the Church of the Nativity lies a cave complex where Jesus was born. Period After Christ's Return to Heaven - 29 BC Shortly after Christ’s ascension to heaven, worshipers began marking key places associated with Jesus's life and ministry. Christ’s birthplace was marked, and worshipers began to protect and commemorate the site. Period of Roman Emperor Hadrian - 135 AD In 135 AD, Hadrian destroyed the venerated site Christians had protected. Hadrian erected a shrine to Adonis, the Greek god of beauty and desire, on top of Christ's birthplace. He desecrated many holy sites throughout Israel and built shrines to false gods on top of them. One of which is Golgotha, where the Church of the Holy Sepulchre is today. There, he built a temple to Jupiter and Venus. He renamed Jerusalem to Aelia Capitolina and renamed Israel to Palestine in an attempt to erase any Jewish connection to the Holy Land. Period of Early Church Fathers - 100 to 339 AD Evidence that this was Jesus's birthplace also surfaced in the writings of Justin Martyr around 160 AD. Later, Origen and Eusebius affirmed this in the 3rd century. Period of Roman Emperor Constantine - 339 AD Helena, the mother of the Roman Emperor Constantine, received Christ as her Savior and came to the Holy Land to build churches on key Christian sites. Constantine and his mother, Helena, commissioned the construction of the Church of the Nativity over the cave, marking the birthplace of Jesus. It was dedicated in 339 AD. It consisted of an octagonal floor plan placed directly over the cave and a large church extending westward. It was built in the shape of a cross. In the center of the octagonal part, a viewing area with a railing provided a view of the cave. Part of the original mosaic floor of the church has survived and remains visible. Period of Jerome - 382 to 405 AD Jerome, who translated Greek and Hebrew manuscripts into Latin (the language of the Roman Empire) to form the Latin Vulgate, did much of his translation work in a cave beside the Church of the Nativity from 382 to 405 AD. He was later buried here, and today it’s known as Jerome’s Grotto. The Crusaders carried his remains to Rome around 1165. Period of Samaritan Revolt - 529 AD The church was burned down during a Samaritan revolt. Period of Roman Emperor Justinian - 565 AD Justinian rebuilt a new church over Constantine's church in 565 AD, which has survived to this day. Justinian's church is the oldest functioning church in the world. Period of the Persian Conquest - 614 AD The Church of the Nativity was the only church the Persians didn't destroy during their conquest of the Holy Land in 614 AD because they saw paintings outside the church honoring the Magi from the east, who were fellow Persians. Period of the Crusaders - 1165 AD The Crusaders renovated the church, painting murals on the pillars and mosaics on the walls of the central nave. Period of Muslim Rule - 1187 to 1917 AD The Church of the Nativity suffered from long decay after the Ottoman conquest of the Holy Land in 1516 AD. The nave was largely abandoned and used for profane purposes. To prevent people from entering the church with horses and cattle, the main entrance was walled up and transformed into a small door, now known as the "Door of Humility" because visitors were forced to bend down to go through it. The church has been restored and repaired various times during this period. Period of Modern Time - 1917 to Present The church has undergone several renovations since the Crusader period. In 2012, the church complex became the first Palestinian site to be listed as a World Heritage Site by the World Heritage Committee at its 36th session on 29 June. Today, the Roman Catholic, Armenian, and Greek Orthodox churches control the church. The Greek Orthodox Church cares for the Main Nave and Grotto of the Nativity. A 25 million USD renovation has recently been completed at the Church of the Nativity. Places of Interest 1. Manger Square is located directly west of the Church of the Nativity. 2. Entrance to the church The original entrance and columns are from Justinian's church (565 AD). Door Arch from the Crusader Period (1165 AD). Door of Humility – To provide a humble entrance and keep horsemen and carts from entering the church to loot it during the Muslim Ottoman Period (1500 AD). 3. Entrance Lobby To the left (south) of the entrance lobby are rooms where excavations have been conducted, revealing layers of archaeology dating from the time of Abraham to the present. 4. Main Nave The Main Nave i s from the Byzantine Period, built by Justinian ( 565 AD). The structure is supported by 40 limestone pillars, arranged in two rows on each side, all dating from the Byzantine Period. Many pillars have paintings of kings and saints from the Crusader Period (1165 AD). Above the pillars on the walls are Crusader-period mosaics. Some show the genealogy of Jesus. The mosaics of the Church of Constantine (constructed in 339 AD) are located beneath the church's modern floor. 5. High Altar (front part of the nave) Mosaics of the Church of Constantine (339 AD) are on the left side of the High Altar. 6. Birthplace Grotto Located under the main altar. The entrance is to the right of the altar, and the exit is to the left. The cave has an eastern niche, believed to be the birthplace of Jesus, which contains the Altar of Nativity. A 14-pointed silver star marks the exact spot where Jesus was born beneath this altar. The significance of the 14 points on the star represents the three sets of 14 generations in Jesus Christ's genealogy: 14 from Abraham to David, 14 from David to the Babylonian captivity, and 14 from the Babylonian captivity to Jesus. In the center of the 14-pointed star is a circular hole through which one can reach in to touch the stone, which is said to be the original stone on which Mary lay when she gave birth to Jesus. The place where Christ was placed in a manger is on the right side of the grotto. The actual manger is in Italy at the Church Santa Maria Maggiore. 7. Church of St. Catherine A Roman Catholic Church named after Catherine, who was a 4th-century martyr from Alexandria. It was built in 1880 AD upon the ruins of a 5th-century monastery and a 12th-century Crusader church. Courtyard Statue of Jerome in the courtyard 8. A cave complex containing several chapels is accessed from St. Catherine's Church by a narrow staircase on the right. The Chapel of Saint Joseph commemorates the angel's appearance to Joseph, commanding him to flee to Egypt. Chapel of the Innocents commemorates the children killed by Herod. The Chapel of Jerome is where Jerome lived while translating the Bible from Hebrew to Latin (the Vulgate). This cave complex connects to the grotto where Christ was born. Birth of Christ in the Bible 1. Bethlehem was the prophesied birthplace of Christ. Micah 5:2: But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 2. Christ was born in Bethlehem as prophesied. Luke 2:1–7: In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. 3. Many angels appeared to the shepherds near Bethlehem who were watching their flocks. Luke 2:8–16: And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 "Glory to God in the highest, and on earth peace to men on whom his favor rests." 15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 4. Wise men (Magi) from the east visited and worshiped Christ in Bethlehem. Matthew 2:1–12: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "'And you, O Bethlehem , in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'" 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem , saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary, his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense, and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. 5. God warned Joseph to flee to Egypt because Herod planned to kill Jesus. Matthew 2:13-15: Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt , and stay there until I bring you word; for Herod will seek the young Child to destroy Him .” 14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.” 6. Herod had all the male children 2 years and younger murdered here in Bethlehem in his attempt to kill Christ. Matthew 2:16–18: Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” 7. After the death of Herod, Jesus and His family returned to Israel to live in Nazareth. Matthew 2:19-23: Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Arise, take the young Child and His mother, and go to the land of Israel , for those who sought the young Child’s life are dead.” 21 Then he arose, took the young Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23 And he came and dwelt in a city called Nazareth , that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” Faith Lesson from the Birth of Christ 1. Bethlehem was the prophesied birthplace of Christ. 2. Christ fulfilled over 2 00 prophecies regarding his first coming. 3. The birth of Christ was a historical supernatural event witnessed by many. 4. The fulfillment of prophecy proves that Christ was the Son of God and that the Bible is inspired. 5. Christ’s birth, death, and resurrection were all miraculous events, proving Christ to be the very Son of God. 6. Christ claimed to be God in the flesh and proved it through His supernatural life and miracles. 7. Do we believe Christ is the Son of God, and have we received Him as our Lord and Savior?

See the place and hear the moving story about how Christ healed a demon-possessed man and cast the demons into a herd of 2,000 pigs who ran down a steep hill into the Sea of Galilee. It took place on the east side of the Sea of Galilee in the region of the Gerasenes or Gadarenes. This place was also called Kurshi in Hebrew and Kursy in Arabic. It was in the region of the Decapolis. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Mount of Beatitudes, Capernaum, Bethsaida. Kursi: Demon Possessed Man Healed Photo Gallery Places of Interest Kursi: Demon-Possessed Man Healed Introduction Welcome to Kursi, also known as the land of the Gadarenes. Several major events from the Bible took place here. Here are the highlights. 1. It's here that two demon-possessed men were healed. 2. One of them had a legion of demons in him. Jesus cast these demons out, and they ran down a steep hill into the sea. 3. It's also in this area that Jesus fed 4,000 people with seven loaves of bread and a few fish (Matt. 15:29-39). 4. It contains the ruins of Israel's largest Byzantine monastery complex. 5. It has other churches and monuments marking the key events that happened here. Location 1. Kursi is the place where two demon-possessed men were healed. 2. The demons who lived in these men were cast into a herd of pigs that ran down a steep bank into the sea. 3. It took place on the east side of the Sea of Galilee in the region of the Gerasenes or Gadarenes. This place was also called Kurshi in Hebrew and Kursy in Arabic. 4. It was in the region of the Decapolis. 5. The Decapolis comprised 10 Roman cities that functioned like city-states. It was a region outside Jewish authority inhabited by Jews and Gentiles. 6. It was an immoral area representing all that sinful humanity had to offer. Therefore, it was considered unclean to the Jews. 7. The caves where the demon-possessed men lived can be seen on the hillside above Kursi. Historical Background Today, this site contains the ruins of Israel's largest Byzantine monastery complex. It dates from the middle of the 5th century and was built to commemorate what took place here. We'll take a look at its history over the years. 1. Byzantine Period (5th-7th century AD) The site was established in the middle of the 5th century AD. The monastery was built on a large area and protected by walls. The baptistery near the chapel was added in the 6th century. A watchtower guarded the entrance facing the Sea of Galilee, and a paved road led down to a harbor where pilgrim boats were moored. Once inside the wall, the pilgrims had the choice of going first to a luxurious bathhouse to the left of the entrance or to the centrally placed church. 2. Persian Period (614-618 AD) The Persians defeated the Byzantine rulers in 614 AD. The conquerors were assisted by the Jewish population in Galilee, who seized the moment to reestablish an independent state. During the Persian invasion, the site was severely damaged, and the monks were murdered. In the excavations of 2002, the archaeologists found Persian weapons in the monastery. This may have been the first Christian site damaged by the Persians in their bloody conquest of the Holy Land, which lasted for a brief time until the Byzantines recaptured the land. 3. Arab Period (634 – 9th Century AD) The Omayyad Caliphate Arabs captured the land in 636, allowing Christians to continue worshipping and living in Kursi. The monastery was restored. In the 8th century AD, a great earthquake (749) damaged the monastery, and it would never be used again as a place of worship. In the 9th century, local Arabs reused the place for residential and storage, and the mosaics may have been damaged at that time (erasing the figures on the magnificent floor). 4. Modern Period In 1970, road work accidentally revealed the monastery's walls and an archaeological expedition was started. The excavations restored the ruins and unearthed the chapel on the hill. The site was opened to the public in 1982 as a National park. In recent years, the excavations continued. In 2001-2002, a bath complex was found in the north part of the site, with cold and hot pools. This large 100-square-meter complex served the thousands of Christian pilgrims who came to the monastery to witness the site of the miracle. The bath house, dated to the 5th-7th century, is unique – it is the only one found so far inside a monastery. Therefore, the monastery served also as a guest house, offering additional services to the pilgrims. Places of Interest 1. Capernaum 2. Calming the storm and sea. 3. Byzantine Monastery Complex Mosaics Baptistry Apse Olive Press Olive Crusher 4. Tombs above Kursi 5. The beach where Jesus and His disciples arrived. 6. Steep hill where the pigs ran down into the sea. 7. Decapolis area. Kursi in the Bible 1. Jesus and His disciples were coming from the Capernaum area, where Jesus had just performed many miracles and preached about the parables of the kingdom. 2. On the boat ride to this area, Jesus performed an astounding miracle of calming the sea and storm. Matthew 8:23–27: And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, "Save us, Lord; we are perishing." And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?" 3. This event is the most detailed account of an exorcism (casting out demons) in the Bible. 4. When Jesus and His disciples arrived at the country of the Gadarenes, they were greeted by two demon-possessed men. Matthew 8:28–29: And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" 5. The account of this story in Mark focuses on one of the demon-possessed men. Mark 5:1–2: They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 6. The life of this demon-possessed man was a nightmarish living hell. Mark 5:3–5: He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 7. The legion of demons indwelling this man recognized who Jesus was. Mark 5:6–9: And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." 8 For he was saying to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion [5,000 demons], for we are many." 8. Jesus cast this legion of demons into a herd of pigs who ran into the sea. Mark 5:10–13: And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, "Send us to the pigs; let us enter them." 13 So he gave them permission. And the unclean spirits came out, and entered the pigs, and the herd, numbering about two thousand, rushed down the steep bank into the sea and were drowned in the sea. 9. The demon-possessed man was healed, and news spread rapidly throughout the region. Mark 5:14–17: The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 10. Jesus sent the healed man into the Decapolis region to tell them the great things God had done for him. Mark 5:18–20: As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. Faith Lesson from Kursi 1. The demon-possessed man was in deep bondage and torment from the host of demons who lived within him. Do we believe demonic possession is a reality? 2. Jesus showed His power over the demonic realm by casting the legion of demons into a herd of 2,000 pigs. Do we believe Christ is Lord over Satan and all demonic rulers and principalities in the universe? 3. Jesus told the demon-possessed man to go and tell others how much the Lord had done for him. 4. History records that as a result of this man’s obedience, a large community of believers was established in this area and had a great influence on the early church for many centuries. 5. One of our best tools in sharing the Gospel is just to tell others what God has done for us. Have we carefully defined our testimony, and are we committed to using it to share Christ with others?

Learn about Ekron and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Gaza, and Gath. Biblical Ekron Photo Gallery Places of Interest Ekron Location 1. Ekron (Tel Miqne) is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) Historical Background 1. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of Israel's largest Iron Age sites. 2. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 3. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Places of Interest 1. Tel Ekron 2. Kibbutz Revadim Philistine Street ~ Archaeological items from Tel Ekron have been brought here and preserved. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. Faith Lesson from Ekron 1. The Israelites failed to conquer Ekron and the surrounding cities of the Philistines. For some reason, they lacked the faith, willpower, and trust in God to fulfill His command to conquer the inhabitants of the Promised Land. Do we fail to trust in God and conquer the tasks God calls us to do? 2. However, David, as a young man, and later as the king of Israel, would defeat the Philistines and fulfill God's original command to subdue and conquer all of the Promised Land. Do we exercise faith as David did and step out and do mighty things for the Lord? 3. From Ekron the Ark of the Covenant was returned to the Israelites at Beth Shemesh. It was done in a miraculous way by cows carrying the Ark on a wagon arriving at Beth Shemesh all by themselves. Miracles are one way God reveals Himself to skeptical and unbelieving people. Do we share miracles God has done in our lives with others?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send your payment of $1,650 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by the credit card and PayPal providers. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $1,650.00 Final Payment Payment can be made for more than one person if needed. If paying by check, please send your check to the following address: Holy Land Site (make check payable to this name, please) 6945 Burnett St., SE Salem, OR, 97317-5202

The site has 26 burial niches and two adjoining burial caves. According to medieval Jewish tradition, the tombs are those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. Mount of Olives, Kidron Valley, Jerusalem. Tombs of the Prophets Photo Gallery Places of Interest Tombs of the Prophets Introduction This site, situated on the Mount of Olives, claims to be the burial place of the last three prophets of the Old Testament. It's pretty remarkable to explore the cave complex and see its tombs, along with nearly 50 other tombs. 1. This underground burial site is traditionally believed to be the resting place of the prophets Haggai, Zechariah, and Malachi. 2. Visitors can walk through its central hall and narrow passageways lined with around 50 burial rock-cut tombs. 3. Haggai, Zechariah, and Malachi are the last books of the Old Testament. 4. According to historical records, artifacts, inscriptions, and Jewish tradition, the tombs are believed to be those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. 5. We're going to be going down into the cave complex and seeing these tombs. We'll witness and see the tombs of the last three prophets of the Old Testament. Location 1. The Tombs of the Prophets are located at the top of the Mount of Olives at the beginning of the Triumphal Entry descent. 2. Just above it is a popular viewing terrace of Old City Jerusalem. Historical Background 1. The site has 50 burial niches and two adjoining burial caves. 2. According to books, artifacts, inscriptions, and Jewish tradition, the tombs are those of the prophets Haggai, Zechariah, and Malachi, who lived in the 6th and 5th centuries BC. 3. Haggai, Zechariah, and Malachi are the last books of the Old Testament. 4. Both Jews and Christians venerate the site as the tombs of these prophets. 5. Inscriptions indicate that the site was also used for the burial of Christians in the Byzantine period. 6. The property is currently owned and operated by the Russian Orthodox Church. Places of Interest 1. The tombs of the prophets 2. Mount of Olives 3. Viewing terrace above the tombs 4. Triumphal Entry path 5. Old City Jerusalem The Role of the Prophets in the Bible 1. A prophet was someone called by God to communicate a needed message to God’s people or surrounding nations. 2. Prophets were also called seers because God gave them a special ability to discern and know the future. 1 Samuel 9:9: Formerly in Israel, when a man went to inquire of God, he used to say, “Come, and let us go to the seer”; for he who is called a prophet now was formerly called a seer. 3. The prophet had two roles: (1) to speak forth God’s truth, and (2) to predict the future. 4. A prophet was to deliver God’s message accurately and responsibly, and if they didn’t, they were held accountable. Ezekiel 33:7–9: Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 8 When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9 But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life. 5. A prophet sometimes had a unique appearance, i.e., Elijah, John the Baptist, etc. 6. A prophet often led a hard life and was generally rejected by those to whom they spoke. Isaiah 6:8–10: Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” 9 He said, “Go, and tell this people: ‘Keep on listening, but do not perceive; keep on looking, but do not understand.’ 10 “Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” 7. The prophets came from all kinds of backgrounds, used various methods, and spoke to many different audiences. Faith Lesson from the Role of the Prophets 1. Today, we are called to be small “p” prophets who speak God’s Word to those around us like the prophets of old did. 2. Like the Old Testament prophets, those to whom we are called to speak often reject and persecute us. 3. And like the Old Testament prophets, our lives can be difficult, lonely, and hard for standing up for the truth. 4. We must know God's Word well in order to share it accurately (2 Tim. 2:15). 5. We are called to speak the truth in love, but nonetheless, we must speak the truth regardless of how others might receive it.