Privacy Policy for HolyLandSite.com Pivacy Policy Holy Land Site Privacy Policy This privacy policy has been compiled to better serve those who are concerned with how their 'Personally Identifiable Information' (PII) is being used online. PII, as described in US privacy law and information security, is information that can be used on its own or with other information to identify, contact, or locate a single person, or to identify an individual in context. Please read our privacy policy carefully to get a clear understanding of how we collect, use, protect or otherwise handle your Personally Identifiable Information in accordance with our website. What personal information do we collect from the people that visit our blog, website or app? When ordering or registering on our site, as appropriate, you may be asked to enter your name, email address, mailing address, phone number or other details to help you with your experience. When do we collect information? 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Include the physical address of our business or site headquarters. Monitor third-party email marketing services for compliance, if one is used. Honor opt-out/unsubscribe requests quickly. Allow users to unsubscribe by using the link at the bottom of each email. If at any time you would like to unsubscribe from receiving future emails, you can email us at missionstomexico@yahoo.com and we will promptly remove you from ALL correspondence. Contacting Us If there are any questions regarding this privacy policy, you may contact us using the information below. Contact Us missionstomexico@yahoo.com Last Edited on 03/08/2019

Shiloh was the religious and military capital of Israel during the times of the Judges, and the tabernacle resided here for 369 years. It was the first place where the Tabernacle became a permanent structure. The site includes: 6th-century Byzantine Church, Northern 4th and 6th-century Byzantine Church (4th-century church contains the inscription "Shiloh"), Mosque, Baptistry, Oil Press, Storerooms, Canaanite Wall, Visitor Tower, Tabernacle Location, Ancient Walls Ancient Shiloh Photo Gallery Places of Interest Shiloh Introduction 1. After the conquest of the land was basically complete, the Tabernacle was set up in Shiloh, where it would reside for 369 years. 2. It became the spiritual center, and two million Jews gathered at Shiloh on the main festivals and camped on the surrounding hills. 3. At Shiloh, Hannah prayed for a son. God heard her prayers and blessed her with Samuel. 4. To Shiloh, Hannah brought Samuel and consecrated him to the Lord’s service. 5. Samuel was raised in the Tabernacle here at Shiloh and became a great prophet whom God greatly used. 6. The ark was captured in a battle with the Philistines. As a result, Hophni and Phinehas died along with their father, Eli, near Shiloh. Location 1. Shiloh is about 20 miles (32 km) north of Jerusalem on Hwy. 60. 2. It was on a major north-south travel route that linked Beersheba in the south to Shechem and the northern cities of Israel. 3. Shiloh was located on a hilltop, which made it defensible. 4. It had hills surrounding it, so when the nation gathered at Shiloh for feasts, they could camp around it and partake of the events. As a result, many pieces of pottery have been found on the hills around Shiloh. 5. Tel Shiloh is at an archaeological park called "Ancient Shiloh," located at the entrance to modern-day Shiloh. 6. Shiloh was in the hill country of Samaria within the tribal allotment of Ephraim. 7. It was likely chosen as Israel's capital and military base due to its central location within the country. Historical Background 1. Shiloh was the religious and military capital of Israel during the times of the Judges, and the Tabernacle resided here for 369 years. 2. It was the first place where the tabernacle became a permanent structure. 3. Two million Jews gathered at Shiloh on the main festivals and camped on the surrounding hills. 4. The Ark of the Covenant resided here within the tabernacle. The ark contained the following three items: Tablets of the 10 Commandments. Aaron’s staff that budded. Jar of Manna 5. During the Byzantine Period, at least three churches were built to commemorate Shiloh. 6. The first Byzantine church dates to around 386 AD. This church was likely built over the ruins of an ancient synagogue. On the mosaic floor a t the entrance of this church is an impressive inscription stating: “Lord Jesus Christ, have pity on Shiloh and its inhabitants. Amen.” This is one of the ways we know this place is the authentic Shiloh. 7. On top of the first Byzantine church, a reconstructed 6th-century Byzantine church was built. 8. Southeast of the northern churches, there is another 6th-century Byzantine church called the Basilica Church. A Danish team in the 1930s added the building over the south eastern base of the 6th-century Byzantine church, as seen today. 9. A Mosque was built on the west side of the ruins of the first two 4th-century Byzantine churches and named Jamia el Arbain. Places of Interest 1. Oil Press 2. Building with Hologram of the Tabernacle 3. Southeastern 6th-century Byzantine church (Basilica Church) 4. Northern 4th and 6th-century Byzantine Church Ruins (The 4th-century church contains the inscription with the name "Shiloh.") 5. Ruins of the mosque built on the west side of the northern 4th and 6th-century Byzantine Church Ruins 6. Stone of a four-horned altar 7 . Baptistry 8. Diagrams of the Exodus and the Ark of the Covenant wanderings after it was captured. 9. Visitor Tower Great movie showing the history of Shiloh 10. Tabernacle Location A rectangular area here fits the exact measurement of the Tabernacle as found in the Bible: "And you shall make the Tabernacle yard ... 100 cubits in length ... and the width of the yard 50 cubits (Exodus 27:9-13). 11. Cisterns 12. Storerooms 13. Canaanite Wall 14. Winepress 15. Red Hiefers viewing place. Shiloh In the Bible 1. During the conquest of the Promised Land (7-year period), the Tabernacle resided principally at Gilgal (Josh. 4:19–24). 2. After the conquest of the land was basically complete, the Tabernacle was set up in Shiloh, where it would reside for 369 years. J oshua 18:1: Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there . The land lay subdued before them. 3. At Shiloh, lots were cast to divide the land among the seven tribes who had not yet received their inheritance on the west side of the Jordan River. Ruben, Gad, and the half-tribe of Manasseh had already received their portion on the east side of the Jordan, and Judah and Joseph had already received theirs on the west side. Joshua 18:2–3: There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you? Joshua 18:8–10: So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh .” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh , 10 and Joshua cast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, to each his portion. 4. From Shiloh, Reuben, Gad, and the half-tribe of Manasseh departed for their homes east of the Jordan River. Joshua 22:9: So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh , which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. 5. After departing from Shiloh to return home, the tribes of Reuben, Gad, and the half-tribe of Manasseh built an altar at the Jordan River. The rest of the tribes misunderstood the purpose of the altar and met at Shiloh to fight against them. Joshua 22:12: And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. The 2 ½ tribes intended to erect an altar as a witness to future generations that they were part of the 9 ½ tribes on the west side of the Jordan River. When the 9 ½ tribes understood their purpose, they returned home in peace. 6. During a dark time in the book of Judges, the Benjamite tribe was almost wiped out by the other tribes of Israel because of their severe disobedience to God. To revive the population of Benjamin, wives were provided for them at Shiloh. Judges 21:19–21: So they said, “Behold, there is the yearly feast of the Lord at Shiloh , which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh , and go to the land of Benjamin. 7. At Shiloh, Hannah prayed for a son. God heard her prayers and blessed her with Samuel. 1 Samuel 1:3–5: Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh , where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah , he gave a double portion, because he loved her, though the Lord had closed her womb. 1 Samuel 1:9–11: After they had eaten and drunk in Shiloh , Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” 8. To Shiloh, Hannah brought Samuel and consecrated him to the Lord’s service. 1 Samuel 1:24–28: And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh . And the child was young. 25 Then they slaughtered the bull, and they brought the child to Eli. 26 And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. 27 For this child, I prayed, and the Lord has granted me my petition that I made to him. 28 Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” And he worshiped the Lord there. 9. The sanctuary in Shiloh was called a "temple," as noted in 1 Samuel 1:9, 3:3. It had doorposts and doors, as seen in 1 Samuel 1:9, 3:15. Therefore, it was a more durable structure than the old Tent of Meeting (tabernacle). 10. Eli and his wicked sons presided over the Tabernacle at Shiloh. Then, through the prophet Samuel, the doom of their house was announced. 1 Samuel 3:11–13: Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 3 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 11. The ark was captured in a battle with the Philistines. As a result, Hophni and Phinehas died along with their father, Eli, near Shiloh. 1 Samuel 4:16–18: And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 12. The Ark of the Covenant was returned to Beth Shemesh by the Philistines and wound up staying at the house of Abinadab for 20 years (1 Sam. 7:1). 13. Eventually, King David would take the ark to the City of David (1 Chron. 13, 15), and then it would be moved to the temple Solomon built (2 Chron. 5:2). The tabernacle was taken to Gibeon (1 Chron. 21:29) but didn’t have the ark in it. After the temple was instituted, the Tabernacle at Gibeon went by the wayside. 14. After the Kingdom of Israel was divided, Jeroboam, King of the Northern Tribes, erected golden calf altars in Bethel and Dan for the worship of false gods. Over time, Shiloh fell into ruin and came under God's judgment. Psalm 78:59–61: When God heard, he was full of wrath, and he utterly rejected Israel. He forsook his dwelling at Shiloh , the tent where he dwelt among mankind, and delivered his power to captivity, his glory to the hand of the foe. Jeremiah 7:12: Go now to my place that was in Shiloh , where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. Faith Lesson from Shiloh 1. Shiloh was a place of rich blessing and rejoicing when the Israelites obeyed God. Do we understand that obeying and serving God brings life and fulfills our souls? 2. God judged Shiloh because of Eli and his sons' sins. What kind of leaders are we, and do we realize how our leadership affects our families and ministries? 3. Eli was the same father who raised his own sons as well as Samuel. Regardless of our past and the baggage and problems we might have, God's grace is enough to give us victory over our past. What about us? Do we have victory over our past, or do we use our past as an excuse for our problems? 3. Hannah prayed for a child at Shiloh, and God heard her. Like Hannah, do we pray for our needs, and do we pray with the right motives? 4. Shiloh was also a place of deep disaster with a bitter ending. Its end was judgment because of the continual sin of God’s people. Do we realize the danger of allowing sin in our lives and the consequences it can bring?

Tour Mount Nebo & all the sites of interest. It's the place where Moses viewed the Promised Land and died. Learn why Moses was prohibited from entering the Promised Land. Mount Nebo & Moses Overview Mt. Nebo & Moses Overview Mount Nebo is in the country of Jordan today. However, it was originally part of the Promised Land. It was conquered by the Israelites and then possessed by 2 1/2 tribes of Israel (Rueben, Gad, and 1/2 of Manassah). Location 1. Mount Nebo is a high mountain in Moab where Moses viewed the Promised Land before his death. It rises more than 4,000 feet or 1,200 meters above the Dead Sea. 2. It is located on the east side of the Jordan River, opposite Jericho. 3. This site is on the highest place of the mountains in this area. It fits the biblical description of being on the peak of a mountain opposite Jericho. 4. Arc haeology, history, eyewitness accounts, and the Bible all support this site as the authentic place where Moses reached the end of his ministry. 5. There is no reason to dispute this site as the authentic place where Moses looked over the Promised Land. It's quite sobering to be in the very footsteps of Moses and ponder this place and site. Historical Background 1. The word "Nebo " was a reference to the Mesopotamian god, Nabu . From this false god, world leaders would attach it to their name. For example, Nebuchadnezzar did this. It would be like saying, "god Nebuchadnezzar." Nebuchadrezzar was king of Babylonia from approximately 605 BC until approximately 562 BC and is mentioned around 90 times in the Bible, most of which is in the book of Daniel. In biblical history, Nebuchadnezzar is most famous for conquering Judah and the destruction of Judah and Jerusalem in 586 BC. 2. M ount Nebo has a long history of religious significance because it's believed to be where Moses stood to view the Promised Land before his death. 3. According to the Book of Deuteronomy, Moses died on Mount Nebo and was buried in Moab. 4. Sometime before 300 AD, a structure was built here to venerate this site. Its date seems unknown at this time. 5 . In the 4th century AD, a sanctuary mentioned by the pilgrim nun Egeria was built on Mount Nebo to honor Moses. This was certainly built upon the site of an even older structure. The church was finished by 394 AD and had three east apses flanked by funerary chapels on the north and south sides. 6. In the 6th century, the church was enlarged and transformed into a basilica with a sacristy and new baptistery (whose surviving floor mosaics date from c.530 AD). Soon the church was the heart of a large monastery and pilgrimage center that would thrive for nearly six centuries. The basilica still stands on Mount Nebo today and contains a fascinating collection of Byzantine mosaics. 7. The site was abandoned by 1564 and remained abandoned and neglected for several centuries. The Franciscans bought the site in 1932 and were responsible for excavating most of the church and monastery's ruins and reconstructing much of the basilica. During this period, a protective shelter was installed over the archaeological remains to protect them. Today, Mount Nebo is an active Franciscan monastery and the headquarters of the Franciscan Archaeological Institute. Sites of Interest Bianchi Sculpture The first site on the path to the Moses Memorial Church is a rock sculpture by Vincenzo Bianchi, commemorating the visit of Pope John Paul II to Mount Nebo, in the year 2000. Pope John Paul II visited the Mount Nebo in holy land, and during his visit to the Moses Memorial Church he also planted an olive tree. Mount Nebo Siyagha Memorial of Moses Stone Just past the Bianchi Scupture Stone is a large rock commemorating Moses. Abu Badd Rolling Sto ne This rolling stone was used as a fortified door of a Byzantine monastery in the old village of Faisaliyah, once known as Kufr Abu Badd. Some say this stone may be from the Tomb of Jesus. It stands today‬ as a memorial to ‪Moses, marking where it's thought Moses stood to look at the “Promised Land.” Moses Memorial Church A church was first constructed in the second half of the 4th century to commemorate the place where Moses died. The church design follows a typical basilica pattern. It was enlarged in the late fifth century AD and rebuilt in 597 AD. It has a large number of mosaics that date back to 530 AD. The mosaics have been well preserved and portray images of wildlife and hunting, a common pastime in the Byzantine era. The church is first mentioned in an account of a pilgrimage made by a lady name d Aetheria in 394 AD. Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In 1989 a new shelter consisting of a complete basilica was built over the ancient church. The Ancient Baptistery On the left side of the Memorial Church of Moses is the excavated Baptistery, complete with the most spectacular mosaics ever excavated. These magnificent mosaics are dated to August 531, thanks to an inscription in Greek. It also lists the three workers on this project and the Bishop when it was built. The Bishop listed was Elias. Theotokos Chapel This chapel was dedicated to Mary, mother of Jesus, and was added about 604 CE at the time of Bishop Leontius. It's located next to the exit door and was added in the 7th century, where three monastery rooms previously stood. Its apse has a mosaic of a square object that may be a vessel for the Eucharist. The floor of the chapel is paved with mosaics of plants and flowers. Diakonikon Baptistery The Diakonikon Baptistery inside the rebuilt basilica houses several remains of antique mosaics. Narthex This marks the entrance to the old church structure. The Brazen Serpent Monument The Brazen Serpent is a sculpture situated on Mount Nebo. It has become so popula r that it is now recognized as the symbol of Mount Nebo. It was created by Italian artist Giovanni Fantoni and is symbolic of the bronze serpent created by Moses in the wilderness (Numbers 21:4-9) and the cross upon which Jesus was crucified (John 3:14). A glimpse of the serpent protected one from the deadly plague God sent. Memorial Viewpoint A small sign at the viewpoint has lines pointing to some of the major landmarks visible from Mount Nebo, and if the day is clear, you can see all the way to Jerusalem itself. Ancient Monastery On the highest se ction of this site, the complete remains of an ancient Byzantine church and the original monastery can be seen. These were found in the excavation of 1933. The walls of this ancient monastery can be seen as you exit and go outside. Caves on Mount Nebo According to extra-biblical legend, the prophet Jeremiah hid the ark in a cave on Mount Nebo and said that this "place shall remain unknown until God gathers his people together again and shows his mercy" (2 Maccabees 2:7). Museum The Mount Nebo Interpretation Center is a small, single-room museum at this site. Inside are several reconstructions of mosaics, a Roman milestone from the area, and a number of smaller archaeological finds from the surrounding areas. Mt. Nebo & Mo ses in the Bible 1. Mt. Nebo is where the ministry of Moses ended; he looked at the Promised Land from a distance and died. Deuteronomy 32:48-52: Now the Lord spoke to Moses that very same day, saying, 49 “Go up to this mountain of the Abarim, Mount Nebo , which is in the land of Moab opposite Jericho , and look at the land of Canaan, which I am giving to the sons of Israel as a possession. 50 Then you are to die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, 51 because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. 52 For you will see the land at a distance but you will not go there, into the land which I am giving the sons of Israel.” Deuteronomy 34: 1-6: Moses ascended from the desert plain of Moab toward Mount Nebo, to the top of Pisgah, across from Jericho. There the Lord showed him the entire land, from Gilgal as far as Dan, 2 all of Naphtali, the territories of Ephraim and Manasseh, and the entire territory of Judah all the way to out over the sea, 3 including the Negev, the Arabah, the valley of Jericho, and the city of the palm trees as far as Zoar. 4 Then the Lord told him: “This is the land that I promised to Abraham, Isaac, and Jacob by an oath when I said, ‘I’ll give it to your descendants.’ I’ll let you see it with your eyes, but you won’t cross over there.” 5 So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. 6 He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is. 2. The life of Moses can be divided into three 40-year periods. From birth to fleeing to the land of Midian in Arabia. During this period, he was raised in Egyptian royalty and prestige. He knew he was called to deliver God's people. During this period, he could be classified as a "somebody." After killing an Egyptian in his attempt to deliver God's people by his own power and might, he fled to Midian, where he married and became a shepherd. During this period, he could be classified as a "nobody." Then God supernaturally moved in his life, and by God's hand, he delivered God's people and led them to Mt. Nebo, just on the edge of the Promised Land. During this period, he could be classified as an "everybody." 3. We should realize that Moses was a godly man who was used greatly by God. He was very humble and sought to please God in everything. Deuteronomy 12:3: Now the man Moses was very humble , more than any person who was on the face of the earth. 4. However, Moses was forbidden to enter the Promised Land because of a major sin he committed. This sin is often overlooked, and God is viewed as harsh and overreacting. 5. What was this major sin, and why did God forbid Moses from entering the Promised Land after he had served God for 40 long, difficult years? There are two accounts where God provides water from a large rock supernaturally. Moses was forbidden to enter the Promised Land due to how he treated the rock, which represented God and Christ. 6. Account 1 Exodus17:1-7: Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water so that we may drink!” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” 3 But the people were thirsty for water there; and they grumbled against Moses and said, “Why is it that you have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” 4 So Moses cried out to the Lord, saying, “What am I to do with this people? A little more and they will stone me!” 5 Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock , and water will come out of it, so that the people may drink.” And Moses did so in the sight of the elders of Israel. 7 Then he named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, “Is the Lord among us, or not?” In this first account of the rock and water, Moses obeys God fully, so God is pleased with Moses. 7. Account 2 Numbers 20:1-13: Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. 2 There was no water for the congregation, and they assembled against Moses and Aaron. 3 Then the people argued with Moses and spoke, saying, “If only we had perished when our brothers perished before the Lord! 4 Why then have you brought the Lord’s assembly into this wilderness, for us and our livestock to die here? 5 Why did you make us come up from Egypt, to bring us into this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink!” 6 Then Moses and Aaron came in from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them; 7 then the Lord spoke to Moses, saying, 8 “Take the staff; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it shall yield its water. So you shall bring water for them out of the rock, and have the congregation and their livestock drink.” 9 So Moses took the staff from before the Lord, just as He had commanded him; 10 and Moses and Aaron summoned the assembly in front of the rock. And he said to them, “Listen now, you rebels; shall we bring water for you out of this rock ?” 11 Then Moses raised his hand and struck the rock twice with his staff ; and water came out abundantly, and the congregation and their livestock drank. In this account, God is displeased with Moses. 12 But the Lord said to Moses and Aaron, “Since you did not trust in Me, to treat Me as holy in the sight of the sons of Israel, for that reason you shall not bring this assembly into the land which I have given them .” 13 Those were called the waters of Meribah, because the sons of Israel argued with the Lord, and He proved Himself holy among them. First, we must understand that the rock represents God and Christ. 1 Corinthians 10:1-4: For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and they all passed through the sea; 2 and they all were baptized into Moses in the cloud and in the sea; 3 and they all ate the same spiritual food, 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ . 8. The three sins of Moses that prevented him from entering the Promised Land. 1. He did not trust God. “Since you d id not trust in Me" 2. He did not treat God as Holy in the sight of the Israelites. “Since you d id not trust in Me, to treat Me as holy in the sight of the sons of Israel" 3. He acted in anger toward the people and God. Psalm 106:32-33: They also provoked Him to wrath at the waters of Meribah, So that it went badly for Moses on their account. 33 Because they were rebellious against His Spirit, he spoke rashly with his lips. Faith Lesson 1. Moses was very humble and greatly used by God. What about us? Humility is not viewing ourselves as worthless but means that we rely upon God and not ourselves. 2. Moses was forbidden to enter the Promised Land because he did not trust in God the second time he was to bring water from the rock, which represented God and Christ. What about us? Do we follow God in the midst of storms and pressure? It's when we're under pressure and extreme stress that we reveal the depth of our spiritual maturity and faith. 3. Moses did not treat God as holy in the sight of the people he led. What about us? Do we treat God as holy and honor Him in our dealings with others? 4. Moses was angry with God's people and God. What about us? Do we deal harshly and angrily with others? 5. Even though God forgave Moses, there were still consequences for his sin. We see this also in the life of King David. What about us? Do we realize that God forgives us but doesn't always remove the consequences of our sins? Also, sometimes it takes time for the consequences to heal.

We have led many tour trips to Israel during tension and unrest. Hear our perspective as experienced tour guides who have made many trips to Israel. Must see perspective for anyone concerned with what's happening in Israel, and if they should take a tour trip at this time. Is It Safe to Travel to Israel During Unrest? Safety In Israel We know the current war might be causing you to reconsider going to Israel at this time. However, here is some information and context to help you. 1. We have tour guide colleagues in Israel leading teams there right now. Things are safe with no issues. They are having a great time and enjoying all the sites. 2. Right now, we can visit all of the sites on our itinerary. 3. Security in Israel is better than ever right now. There have been virtually no terrorist attacks inside Israel since the war began. 4. Israel is open for business: all restaurants, hotels, parks, services, etc., are functioning normally. 5. Ben Gurion Airport is functioning normally, with all major airlines operating without issues. 6. Israel is winning the war with Hamas and should have Gaza under complete control soon. 7. The war is happening in Gaza, not within the country of Israel. We will not be touring any sites in or close to Gaza. 8. Our tour bus driver assures us that things are safe for tourism in Israel right now. 9. There are far fewer tourists in Israel, so some of the sites that are difficult to see due to long lines are very accessible. Now is a great time to visit Israel. 10. We know the current situation could seem scary to you, but we have traveled throughout Israel many times during tensions and have not felt unsafe. Virtually all of the country functions normally with no issues. Therefore, we want to assure you that we are moving forward with our tour trips and have no plans to cancel them. Other Safety Concerns Good News Before I share the inside perspective on tension and unrest in Israel, let me share some good news from our bus driver, with whom we are in regular contact about safety for the tour trips we lead to Israel. Here’s his quote: “Do not worry, my brother, the conditions here are not as the media presents. I now have an American group in these conditions during this month of Ramadan [Muslim Holy Month], and everything is going on safely, and there are no problems.” This quote comes during a time of high tension in Israel during Ramadan. Now, let’s discuss the inside story of what’s happening in Israel and whether we should be concerned. Spiritual Warfare All that’s happening can be traced to spiritual warfare. The Israeli government has been passing new laws allowing Jews to go up to the Temple Mount. The Muslims don’t like this, so they gather rocks and things inside the Al Aqsa Mosque to throw at the Jews when they’re up there. We saw this firsthand recently. The Israeli police have therefore gone into the Al Aqsa Mosque to clear this out and arrest the Muslim protesters. The Temple Mount authority has been given to the Muslims, but the Israeli police control the security there. The surrounding places, like Gaza and Lebanon, support the Muslims and therefore are aiding them in this spiritual warfare. Ramadan Ramadan is a Muslim holy month. During this time, there is always more tension because the Muslims engage more in Jihad. So this explains why there is more tension during this time. After Ramadan, things will settle down considerably. This is why we don’t plan our trips to Israel during Ramadan. Also, it’s hard to go onto the Temple Mount during Ramadan because it’s so busy with Muslims. Most Arabs Are Very Friendly Every experience we have had with Arabs has been highly positive. They tend to love tourists and view them as a positive influence. Our Experiences In Israel During Unrest We have been in Israel during some terrorist attacks and didn’t even know it until we heard it on the news or someone told us. I’ll briefly share two incidents. A few years ago, my wife and I were filming a Bible teaching on the Mount of Olives and heard some helicopter noise. It was somewhat annoying, but we didn't think much of it, as airplanes and helicopters are quite common in Israel. They patrol their skies quite well. Later, we learned that an Arab had run into some Jews by the Damascus bus station. We were just a quarter mile away from this incident. It was dealt with, and life went back to normal very quickly. Later, we took the light rail train that departs beside the Damascus bus station, where this event happened, to our hotel. We didn’t even know what had happened until later. On a recent tour trip to Israel with a group, we visited Pilate’s Palace, discussing the location of Jesus' trial. During the teaching, we heard some sirens and so forth. Later, we learned there had been a terrorist attack inside Old City Jerusalem. After our teaching, we entered the Old City and would never have known anything had happened if we hadn’t been told. We must understand that things happen in a moment in time and then return to normal. This is normal for Israel. We’ll Avoid Any Hotspots If, by chance, an incident were to happen, we would avoid it. Our bus driver is an Arab Christian and has been driving tour buses for many years. He will not lead us into any danger. While in Jerusalem, the Israeli police are incredible and provide fantastic security. Also, tourists are not targeted. In fact, they are welcomed. The tension is between Muslims and Jews. Israel’s Iron Dome Defense System Israel has developed a sophisticated Iron Dome that shoots most rockets fired into Israel. The chances of us being hit by a missile are one in a million. It’s not like rockets are raining down from heaven everywhere in Israel. God’s Sovereignty The hairs on our heads and our days are numbered. We won’t die one minute sooner or later than what God has determined for us, so we can rest in His sovereignty and enjoy His peace and will for us. I tell those who think I am taking a risk in going to Israel that if God determines it’s my time to die, I couldn’t think of a better place to go to be in the presence of the Lord (which is much better than this life) than the Holy Land. We are not worried about safety issues in Israel. We fully trust the Lord’s perfect will for us, so we are at peace with our trips. We have gone to Israel many times in the midst of some unrest and haven’t had any issues. Some incidents happen on occasion, and most of the time, those in Israel don’t even know what’s happened until they hear it on the news. We won’t be canceling any upcoming tour trips to Israel, as we have visited the country many times during unrest, and virtually all of it functions normally regardless of what’s happening in a particular area. However, if you feel uncomfortable, we understand. We Don’t Cancel Our Trip s Unless There Is Extreme Danger Based on the above info, we have no plans to cancel any upcoming tour trip to Israel. We know it’s hard for some to understand this without having been to Israel. However, life goes on as usual for 99.9 percent of the population, and for those whose lives are interrupted, it’s only for a short time. Then it quickly passes, and life goes back to normal.

Learn about Gaza and the 5 cities of the Philistines. What all happened in Ashdod? What is its history? Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. The Other Cities Were: Ashdod, Ashkelon, Ekron, and Gath. Biblical Gaza Photo Gallery Places of Interest Gaza Location 1. Gaza is located south of Ashkelon and Ashdod, it also is on the Mediterranean Ocean and was one of the cities of the Philistine Pentapolis. It is the southernmost city. Today, virtually no ruins remain from this city as it has been destroyed in later years due to what appears to be political reasons. 2. It was on a hill rising about 200 ft. (61 m.) above the valley floor. There were sand dunes between it and the sea, which was about 2 miles away. 3. Today, because ancient Gaza lies in the Gaza Strip, where land is scarce and Israeli interests are not valued, the remains of ancient Gaza are practically nonexistent. Gaza in the Bible 1. In the conquest of the Promised Land, Joshua and the Israelites failed to conquer Gaza, along with several other main cities of the Philistines (Josh. 10:41, 11:22). 2. Later, the tribe of Judah captured Gaza but couldn’t control it for long, and it fell back into the hands of the Philistines (Judg. 1:18). 3. Samson had many encounters with the Philistines. In one encounter, Samson carried heavy gates from Gaza all the way to the Hebron area, a distance of around 42 miles (72 km.). Judges 16:1: Now Samson went to Gaza and saw a prostitute there, and had relations with her. Judges 16:3: Now Samson lay asleep until midnight, and at midnight he got up and took hold of the doors of the city gate and the two doorposts, and pulled them up along with the bars; then he put them on his shoulders, and carried them up to the top of the mountain which is opposite Hebron . 4. Samson met his death in Gaza. Judges 16:28-30: Then Samson called to the Lord and said, “Lord God, please remember me and please strengthen me just this time, O God, that I may at once take vengeance on the Philistines for my two eyes.” 29 Then Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. 30 And Samson said, “Let me die with the Philistines!” And he pushed outwards powerfully, so that the house fell on the governors and all the people who were in it. And the dead whom he killed at his death were more than those whom he killed during his lifetime. 5. After the Philistines defeated the Israelites in battle and captured the Ark of the Covenant during the priesthood of Eli and his two wicked sons, Gaza, along with the other main cities of the Philistines, sent a trespass offering to God when the ark was returned to the Israelites at Beth-Shemesh (1 Sam. 6:17–18). 6. When Hezekiah reigned, he defeated and pursued the Philistines to Gaza but did not seem to have captured the city. However, the Assyrians later captured it in 720 BC. 7. In the New Testament, Philip was sent to Gaza to evangelize the Ethiopian eunuch. Acts 8:26: But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza .” Faith Lesson from Gaza 1. The Israelites failed to conquer the people of Gaza and as a result, they caused continual problems for Israel. In the same way, if we fail to be victorious over sin and problems in our lives we will continue to suffer the consequences as well. 2. God used Samson to reveal Himself as God to those of Gaza. Therefore, they knew who the true God was and had no excuse for rejecting Him. 3. Unfortunately, Samson failed in many ways to fulfill the mission and calling God intended for him. He met his death in Gaza as a defeated, blind servant instead of a strong victorious, and successful servant. 4. What about us? Are we victorious successful servants of God or do we live weak defeated lives? God gives us all the power and grace we need to be victorious. Romans 8:37: No, in all these things we are more than conquerors through him who loved us.

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trips Final Payment Secure Payment Link Holy Land Trip Final Payment To complete your final deposit payment, please send your payment of $1,450 by either credit card, PayPal, or check. The payment is set up for single and double payments. Just select the one that applies to you. If paying by credit card or PayPal, a 4% fee is added to your total amount due to fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. Please refresh your browser before paying for latest button updates. Single Person Payment $1,450 Double Person Payment $2,900 If paying by check, please send your check to the following address: Holy Land Site (make check payable to this name, please) 6945 Burnett St., SE Salem, OR, 97317-5202

Ein Karem (Kerem) is a charming hillside village famed for its centuries-old holy sites. Among these include the Church of St. John the Baptist, containing a cave said to be John's birthplace, and Mary’s Spring, where the Virgin Mary is believed to have drunk. Four other holy sites are in Ein Karem as well such as Visitation Church, the Notre Dame de Sion convent, the Greek Orthodox St. John Convent, and the Al Moskovia Russian monastery (originally called the Gorny Monastery). Ein - Karem (Kerem) Photo Gallery Places of Interest Ein Karem ~ John the Baptist Introduction Welcome to Ein Karem. Many events from the Bible took place here. Here are some of the highlights. 1. Here is where John the Baptist's parents, Zechariah and Elizabeth, lived. 2. John the Baptist was born here. 3. Mary, the mother of Jesus, visited Elizabeth here, and the baby leaped within her womb when she saw Mary. There are three sites here that will be our focus. 1. Church of St. John the Baptist - Birthplace of John 2. Church of the Visitation - Place Mary visited Elizabeth 3. The Spring of Mary - Place Mary quenched her thirst before climbing the hill to visit Elizabeth. Location 1. Ein Karem (Kerem) is located about 4.5 miles (7 km) southwest of Jerusalem. 2. Ein (spring) Karem (vineyard), together meaning “Spring of the Vineyard,” has a Jewish and Christian history and is still a tranquil place of trees and vineyards. Historical Background 1. In the Old Testament, Ein Karem is referred to as “BeitaKerem or Beth-Haccerem,” as found in Jeremiah 6:1 and Nehemiah 3:14. The area was within the jurisdiction of the Tribe of Judah. 2. In the New Testament, Ein Karem is best known as the home of Zechariah and Elizabeth and the birthplace of John the Baptist. 3. It is considered one of the top tour destinations for Christian pilgrims. Two Homes of Zechariah and Elizabeth 1. The two main sites in Ein Karem are the Church of the Nativity of John the Baptist and the Visitation Church. It is believed that Zechariah and Elizabeth had two houses in Ein Karem. Zechariah was a priest and likely wealthy. Therefore, it is very possible he had two residences in Ein Karem. 2. Their usual residence was in the valley. However, a cooler summer house located high on a hillside allowed them to escape the heat and humidity during warmer months. The summer house is believed to be where the pregnant Elizabeth remained in seclusion for five months, as found in Luke 1:24. It’s also where Mary visited her. 3. John the Baptist was born in the house in the valley. It was also here that Zechariah finally regained his power of speech when he wrote on a writing tablet that the baby’s name was to be John. Church of the Nativity of St. John the Baptist 1. During excavations in the church, which has at its core the cave that Christian tradition identifies as the birthplace of John the Baptist, there have been discovered remains of two Byzantine chapels which mark the place where early Christians venerated this site as the home of Zechariah and Elizabeth, and the birthplace of John the Baptist. The Byzantine ruins include two chapels: the “Martyrs Chapel,” where the modern church is located, and another chapel under the southern side of the monastery. The Martyrs Chapel refers to the children killed by Herod in Matthew 2:16. An inscription in a mosaic panel reads, in Greek, “Hail martyrs of God.” Whom it refers to is unknown. 2. Two altars have also been discovered in this church. The high altar is dedicated to St John. To the right is Elizabeth’s altar. To the left are steps leading down to a natural grotto — identified as John’s birthplace and believed to be part of his parents’ home. Also found under this church are remains from the first century AD, including a flight of plastered steps recently identified as part of a typical Jewish ritual bath (mikveh) for purification. Some have linked the discovery to Zachariah. As a priest in the temple, he probably had to purify himself every day since his meals were often based on sacrifices brought by pilgrims. It is, therefore, possible that Zachariah had a mikveh in his own house. Therefore, the archaeological find is of major importance to substantiate the Christian tradition. 3. In the Crusader period (1099-1291), a church was built over the house believed to be the house of Zachariah. First mentioned by a Russian pilgrim, Daniel, in 1109, this church was one of the first to be built by the Crusaders. Church of the Visitation 1. The Virgin Mary’s visit to Elizabeth is depicted in a mosaic on the facade and is commemorated in a two-tiered church built on a slope of the hill south of Ein Karem. Several churches and monasteries were built during the Byzantine period. The Visitation Crusader's Church was built over one of them. 2. Later, the Crusaders rebuilt some of the ruined Byzantine churches. The upper floor of the visitation church shows remains of the Crusader’s church, especially on the south wing. 3. Antonio Barluzzi designed the modern church, which was completed in 1955. The artistically decorated Church of the Visitation is considered one of the most beautiful Gospel sites in the Holy Land. 4. This church is believed to be the site of Zechariah and Elizabeth’s summer house, where Mary visited her cousin. On the wall opposite the church, ceramic plaques reproduce Mary’s song of praise, as found in Luke 1:46-55. Mary's exultation is translated into 58 languages and can be found hanging on large plaques on the side of the church. 5. In the lower chapel, a vaulted passage leads to an old well. Ancient tradition suggests that a spring joyfully burst out of the rock here when Mary greeted Elizabeth. 6. A huge stone set in a niche is known as the Stone of Hiding . According to an ancient tradition, the stone opened to provide a hiding place for baby John during Herod’s Massacre of the Innocents — an event depicted in a painting on the wall. Mary’s Spring 1. In a valley south of the village is a fresh-water spring known as Mary’s Spring or the Fountain of the Virgin. Tradition states that Mary quenched her thirst from this spring before climbing the hill to meet Elizabeth. 2. The village of Ein Karem gets its name from this spring. Its meaning is derived from the Arabic “Ein” (spring) and Kerem (vineyard or olive grove). A small, abandoned mosque is built over the spring, another reminder that this was once an Arab village. 3. Southwest of Ein Karem, off Route 386, a Greek Melkite monastery and a Franciscan convent mark the Desert of St. John, a site where John the Baptist is believed to have lived in seclusion. Places of Interest Ein Karem is home to five churches and monasteries: 1. The Church of St. John the Baptist 2. Visitation Church 3. Notre Dame de Sion Convent: It is operated by an order of nuns of the Zion sisters and has been converted to function as a guest house. 4. Greek Orthodox St. John Convent: This serves the Greek-Orthodox community of Ein Karem. The ancient church (built in 1894) was restored in 1975. 5. Al Moskovia Russian Monastery (initially called the Gorny Monastery). Construction on this five-orange-domed structure started in 1905 and was completed in 2005. Later, its domes were painted gold. 6. Additionally, a focal point is the famous Mary’s Well, where it’s believed that Mary, miraculously pregnant with Jesus, sat and drank from its spring waters while sitting with Elizabeth, who was miraculously pregnant with John at the same time. John the Baptist in the Bible 1. John was the prophesied forerunner of Christ, whose purpose was to prepare the way of the Lord. Malachi 3:1: “Behold, I am sending My messenger, and he will clear a way before Me. And the Lord, whom you are seeking, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of armies. Malachi 4:5–6: “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. 6 He will turn the hearts of the fathers back to their children and the hearts of the children to their fathers, so that I will not come and strike the land with complete destruction.” 2. He had a supernatural birth and calling. Luke 1:11–17: Now an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 Zechariah was troubled when he saw the angel, and fear gripped him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall [l]name him John. 14 You will have joy and gladness, and many will rejoice over his birth. 15 For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while still in his mother’s womb. 16 And he will turn many of the sons of Israel back to the Lord their God. 17 And it is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of fathers back to their children, and the disobedient to the attitude of the righteous, to make ready a people prepared for the Lord.” 3. It was in Ein Karem that Mary magnified the Lord. The spiritual depth of Mary, a young virgin, is quite remarkable. Luke 1:46–56: And Mary said: “My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior. 48 For He has had regard for the humble state of His bond-servant; for behold, from now on all generations will call me blessed. 49 For the Mighty One has done great things for me; and holy is His name. 50 And His mercy is to generation after generation toward those who fear Him. 51 He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their hearts. 52 He has brought down rulers from their thrones, and has exalted those who were humble. 53 He has filled the hungry with good things, and sent the rich away empty-handed. 54 He has given help to His servant Israel, in remembrance of His mercy, 55 Just as He spoke to our fathers, to Abraham and his descendants forever.” 56 Mary stayed with her about three months, and then returned to her home. 4. His main message was a message of repentance. Matt. 3:1–12: Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is the one referred to by Isaiah the prophet when he said, “The voice of one calling out in the wilderness, ‘Prepare the way of the Lord, make His paths straight!’” 4 Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. 5 At that time, Jerusalem was going out to him, and all Judea and all the region around the Jordan; 6 and they were being baptized by him in the Jordan River, as they confessed their sins. 7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore produce fruit consistent with repentance; 9 and do not assume that you can say to yourselves, ‘We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham. 10 And the axe is already laid at the root of the trees; therefore, every tree that does not bear good fruit is being cut down and thrown into the fire. 11 “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” 5. He had the privilege of baptizing Jesus. Matt. 3:13–17: Then Jesus arrived from Galilee at the Jordan, coming to John to be baptized by him. 14 But John tried to prevent Him, saying, “I have the need to be baptized by You, and yet You are coming to me?” 15 But Jesus, answering, said to him, “Allow it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he allowed Him. 16 After He was baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and settling on Him, 17 and behold, a voice from the heavens said, “This is My beloved Son, with whom I am well pleased.” 6. He was beheaded for his message against the sin of Herod the Tetrarch. Matt. 14:1–12: At that time Herod the tetrarch heard the news about Jesus, 2 and said to his servants, “This is John the Baptist; he himself has been raised from the dead, and that is why miraculous powers are at work in him.” 3 For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip. 4 For John had been saying to him, “It is not lawful for you to have her.” 5 Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before them and pleased Herod, 7 so much that he promised with an oath to give her whatever she asked. 8 And after being prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests. 10 He sent word and had John beheaded in the prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 John’s disciples came and took away the body and buried it; and they went and reported to Jesus. Faith Lesson from Ein Karem 1. John's preaching was a strong message of repentance and judgment, the same message Christ preached. What about us? When we share the gospel, do we focus on the need for repentance, or do we skip over it? 2. The depth of Mary's knowledge of God and faith was remarkable. What about us? How deep is our knowledge and faith? Are we committed to growing and deepening our knowledge and faith or are we apathetic and lazy about it? 3. John died for preaching against Herod the Tetrarch's sin. What about us? Do we have strong convictions and stand against sin, or are we passive and silent?

See Nazareth, the Church of the Annunciation, Mary's Well, Mary's Home, Synagogue Church, Mount Precipice, St. Gabriel Greek Orthodox Church, and more. Nazareth is where Jesus grew up. Later, Jesus returned to His hometown and was rejected. They were so angry that He claimed to be the Messiah that they attempted to throw Him off a cliff. Nazareth had an estimated population of around 300 during the time of Christ. It’s where the Angel Gabriel announced the miraculous virgin birth to Mary. Nazareth Overview Photo Gallery Places of Interest Nazareth Location 1. Nazareth is in the northern part of Israel in the Lower Galilee area. 2. It’s about 15 miles (24 km) southwest of the Sea of Galilee, about 3.5 miles (5.6 km) southwest of Cana, and about 23 miles (37 km) inland from the Mediterranean Sea. Historical Background 1. Nazareth had an estimated population of around 300 during the time of Christ. 2. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. 3. Nazareth is also the place where Jesus grew up. 4. It was a small farming town where everyone knew each other. 5. For some reason, Nazareth had a bad reputation. John 1:43-46: The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing come out of Nazareth? ” Philip said to him, “Come and see.” Places of Interest 1. Church of the Annunciation (also known as the Basilica of the Annunciation). This church is built over the site of Mary's home. 2. Mary’s Well 3. Greek Catholic Church 4. Synagogue Church 5. Greek Orthodox Church of the Annunciation ~ This church is built over the well where it's believed the angel Gabriel announced to Mary that she would be the mother of Jesus. 6. St. Joseph’s Church 7. Mensa Christi Church 8. Greek Catholic Church 9. The Maronite Cliff (in Nazareth) ~ The cliff where they tried to throw Jesus off to kill him. 10. Mt. Precipice (outside of Nazareth) ~ The cliff where they tried to throw Jesus off to kill him. Nazareth In the Bible 1. Nazareth was the home of Joseph and Mary and the place where the angel Gabriel was sent to announce to the Virgin Mary that she would be the mother of Christ, the Messiah. 2. Two churches have been built here to commemorate the events of the annunciation and the life of Mary. Church of the Annunciation: Commemorates the home of Mary and the Annunciation. Greek Orthodox Church of the Annunciation: Commemorates the Annunciation. Luke 1:26-38: In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, "Greetings, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High . And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end." 34 And Mary said to the angel, "How will this be, since I am a virgin?" 35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God." 38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her. 3. After living in Egypt for some time after Christ’s birth, His parents returned to Nazareth, where Jesus grew up. Matthew 2:19-23: But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth , that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene. Luke 2:51–52: And He went down with them and came to Nazareth , and He continued in subjection to them; and His mother treasured all these things in her heart. 52 And Jesus kept increasing in wisdom and stature, and in favor with God and men. 4. Jesus lived in Nazareth until He started His earthly ministry at the age of 30. From Nazareth, Christ relocated and set up His ministry home base in Capernaum by the Sea of Galilee. Matthew 4:13–17: And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." 17 From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." 5. Jesus was rejected by His own townspeople at Nazareth and was unable to perform many miracles there due to their lack of faith in Him. Luke 4:14-27: And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 16 And he came to Nazareth, where he had been brought up . And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor." 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this Scripture has been fulfilled in your hearing." 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" 23 And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." 24 And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." 6. Those who knew Christ best rejected Him and attempted to throw Him off a cliff near their town. Today, this place is called Mount Precipice. Luke 4:28–30: When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Faith Lesson from Nazareth 1. Nazareth had a bad reputation. God often places light in the darkness so that the light can illuminate it. Are we being lights where we live? 2. The people of Nazareth largely rejected Christ. It shouldn’t surprise us if we, too, are rejected because of our faith in Christ and adherence to His Word. 3. Christ was rejected, so He understands when our close friends and family members reject us because of our faith in Him. 4. Do we reject Christ by refusing His offer of salvation, by refusing to be obedient to Him, or by not sharing our faith with those around us?

The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Triumphal Entry Photo Gallery Places of Interest Triumphal Entry Introduction Welcome to the Triumphal Entry Path. You are on the very path Jesus walked on Palm Sunday, just a few days before He was crucified. 1. The Triumphal Entry was prophesied in the Old Testament. 2. The Triumphal Entry was fulfilled in the New Testament. 3. The Triumphal Entry, which occurred the Sunday before the Passover, was also lamb selection day for the Passover. 4. Christ descended this path to Jerusalem riding on a donkey. 5. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” 6. On this path, at the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. 7. We're in the very footsteps of Jesus as this was the same route He would have taken. Location 1. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. 2. A church called, Dominus Flevit, is located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over the future fate of Jerusalem. Historical Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. This event was designed by Christ to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also referred to as Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would be the beginning of Christ’s last week on earth. 6. The Dominus Flevit Church was built in 1953 to commemorate this important event. 7. The current church stands on the ruins of a 6th-century Byzantine church. Some mosaics of the church still remain. 8. Dominus Flevit is Latin and means, “the Lord wept.” Places of Interest 1. Bethphage (beginning point of the Triumphal Entry) 2. Mount of Olives 3. Triumphal Entry path 4. Dominus Flevit Church 5. Garden of Gethsemane 6. Temple Mount 7. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. 8. A mosaic on the altar of the Dominus Flevit Church has an illustration of a hen gathering her chickens, which is based on Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 9. Ancient burial caves located by the Dominus Flevit Church. 10. Ossuary boxes ~ Bones of people were placed in these boxes after their bodies had decayed. Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also lamb selection day for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to mark their deliverance from Egypt and how God had miraculously saved them. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson from the Triumphal Entry 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because they rejected Him and the coming judgment they would face as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?

Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron: Caves of Machpelah Photo Gallery Places of Interest Hebron: Caves of Machpelah Introduction Welcome to the Caves of Machpelah. Many significant events from the Bible took place in this area. These are the highlights. 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre. Mamre is located within Hebron, just one mile (1.5 km) north of the Cave of Machpelah. 2. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan. 3. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 4. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. 5. Samson carried the gates of Gaza 35 miles (55 km) up to a mountain close to Hebron. 6. David was anointed king in Hebron and reigned here for 7 1/2 years. 7. The Caves of Machpelah mark the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants took place in Hebron or its vicinity. These promises would also have wide-reaching implications and include all the nations of the earth. 8. The property of the Caves of Machepelah is the first legal land acquisition in the Promised Land. This fulfilled part of the Abrahamic covenant that God gave Abraham in Genesis chapters 12 and 13. 9. The monument we see today was constructed by Herod the Great around 20 BC. 10. The monument structure we see today is divided into two sections: a Jewish synagogue and a Mosque. We're going to explore and see both sections of the monument. Location 1. The city of Hebron is set in the Judean Mountains, about 20 miles (32 km) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns such as Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Shechem are located along this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. The Caves of Machpelah mark the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants took place in Hebron or its vicinity. These promises would also have wide-reaching implications and include all the nations of the earth. 2. The property of the Caves of Machepelah is the first legal land acquisition in the Promised Land. This fulfilled part of the Abrahamic covenant that God gave Abraham in Genesis chapters 12 and 13. 3. It began to be venerated during the time the Patriarchs were buried here. Then King David preserved it so it could be remembered and venerated. This is evident in the fact that he built protective walls around Abraham's Altar at the Oaks of Mamre, which can still be seen today. So it's very likely he would have done the same here at this site. We must realize that Abraham and the Patriarchs are monumental in importance to God's master plan. So, this site was set aside and valued to an extent we find hard to understand. 4. So, throughout the Old Testament period, it would be venerated. This can be verified, as pottery and artifacts dating back to King David's time, around 1000 BC, have been found in the caves. 5. Then Herod the Great, around 20 BC, built massive walls around the caves, including a floor about halfway up the walls covering the caves. It had access from this floor down to the caves. Later, during the Muslim Period, the access would be closed off. Herod built the walls around the caves using the same building stone style as the Temple Mount Platform and the structure he built just a short distance to the north, at the Oaks of Mamre, where Abraham had built an altar. 6. After the time of Herod, during the Byzantine Period, around 325 AD, Christians built a Basilica Church on top of the floor inside the walls of the structure Herod built. 7. During the Muslim Period, around 650 AD, the basilica church and site were converted into a Mosque. During the 10th century, an entrance was pierced through the north-eastern wall, some distance above the external ground level, and steps from the north and east were built up to it. 8. In 1100 AD, after the Crusaders captured the area, the enclosure once again became a church. During this period, the Byzantine church and other buildings were remodeled, with new gabled and vaulted roofs and elegant windows. Most of the internal buildings visible today date back to the Crusader period. 9. In 1188 AD, the Muslims once again conquered the area. At this time, they reconverted and remodeled the enclosure into a mosque, allowing Christians to continue worshipping there. The red and white building material seen today is from this period. Saladin also added a minaret at each corner—two of which still survive. Samuel ben Samson visited the cave in 1210 and records that visitors wanting to see the original caves must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand. 10. In around 1320, during the Muslim Mamluk period, cenotaphs were made for each of the Patriarchs and their wives. Cenotaph means tomb, memorial, or marker. These cenotaphs were evenly spaced out on the floor inside the structure. These markers are not directly over the tombs; instead, they serve as markers. There are two caves side by side where all the Patriarchs and their wives are buried. However, the tomb marker of Abraham is directly over the caves. 11. From 1267 to 1967, Jews were not allowed any access inside the structure. They were only allowed to approach as far as the seventh step of the southern steps of the stairway. 12. In 1967, the southern stair access was removed by the Israelis. However, you can still see evidence of it today. In summary, this site has been venerated for nearly 4,000 years. This is quite amazing. Discoveries of the Caves 1. There are many eyewitness accounts of those who have visited the caves below the floor of this structure today. These accounts span the period from approximately 325 to 1981 AD. I should mention that the floor we are standing on was part of the original structure built by Herod the Great. So, you're standing on stones that are approximately 2,000 years old. It's under this floor where the original caves are located. When Herod built the structure, he erected thick outer walls of protection with a floor about halfway up. Access to the caves was through this floor, which led down to them. 2. The word Machpelah means double or side by side. This refers to the two caves located beside each other, where the three patriarchs and their wives were buried. Access to the caves is currently not permitted. There are two accesses to the caves. One is through a narrow shaft measuring about 11 inches (28 centimeters). The other is called the Serdab entrance and is much larger. Both the shaft and Serdab entrances are located in the Isaac and Rebeccah Hall area. 3. T he most recent accounts of Israelis entering the caves take place in 1968 and 1981. 4. In 1967, after the Six-Day War, the area fell into the hands of the Israel Defense Forces. In 1968, Moshe Dayan, the Defence Minister and an amateur archaeologist, attempted to regain access to the tombs. Ignorant of the Serdab entrance, Dayan concentrated his attention on the narrow shaft entrance visible below the decorative grate and had the idea of sending someone thin enough to fit through the shaft and down into the chamber below. Dayan eventually found a slim 12-year-old girl named Michal to assist, sending her into the chamber with a camera. She could see some things underground, but couldn't enter the caves because a rock blocked the entrance. 5. In 1981, Seev Jevin, the former director of the Israel Antiquities Authority, entered the caves by the Serdab access using chisels to remove the sealed-up entrance and discovered the square stone in the round chamber that concealed the cave entrance. The reports state that after entering the first cave, which seemed to Jevin to be empty, he found a passage leading to a second oval chamber, smaller than the first, which contained shards of pottery and a wine jug. Findings published in the Israel Exploration Journal in 2020 stated that the pottery dates back to the time of King David and the 8th century BC, originating from various locations in the Hebron and Jerusalem areas. The caves are located directly below the Cenotaph of Abraham. 6. In 1994, after a bloody massacre, the site was divided between Muslims and Jews to maintain peace. However, for a short time each year, the site is fully open to each group for ten days. 7. Christians are allowed to enter both the Muslim and Jewish areas. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great-grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and a stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron, 1 mile or 1.5 km north of the Cave of Machpelah). Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Near Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km) up to a mountain close to Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?