See and experience an engineering wonder that happened over 2700 years ago. In order to save Jerusalem and its inhabitants, King Hezekiah orchestrated a tunnel that took the water from the Gihon Spring underground to the Pool of Siloam. This kept the water inside the city so the Assyrian army couldn't cut off their water supply and conquer them. Hezekiah's Water Tunnel Photo Gallery Places of Interest Hezekiah's Water Tunnel Location 1. Hezekiah's Water Tunnel, also known as the Siloam Tunnel, is a remarkable ancient water tunnel located in the southern part of the City of David in Jerusalem. 2. The City of David is located just south of the Temple Mount and is the original part of Jerusalem that existed before it was expanded over the centuries. 3. Today, Hezekiah's Tunnel is a popular archaeological site and tourist attraction, offering visitors the chance to walk through the ancient waterway. Historical Background 1. It was constructed during the reign of King Hezekiah of Judah in around 700 BC. 2. The Bible mentions it in the context of preparations for an impending siege by the Assyrians, led by Sennacherib. 3. The tunnel was designed to transport water from the Gihon Spring to the Pool of Siloam, effectively securing the city's water supply during the siege by preventing the Assyrian forces from accessing it. 4. The construction of this tunnel is considered an engineering marvel of its time, as it was hewn from solid rock. It measures approximately 583 yards (533 m.) long and has an altitude difference of 12 inches (30 cm.) between its two ends. 5. The historical significance of Hezekiah's Tunnel is also highlighted by the Siloam Inscription, found at the southern end of the tunnel. This inscription describes how two teams of workers, starting from opposite ends, met in the middle to complete the tunnel. This feat is detailed in the biblical passages of 2 Chronicles 32:2–4 and 2 Kings 20:20. Biblical Background 1. After the nation of Israel was divided into two kingdoms (Israel and Judah), God sent prophet after prophet to warn them to turn from their sinful ways and follow Him. However, all these warnings fell on deaf ears. 2. All the 19 kings who reigned in the northern kingdom of Israel did not follow the Lord and acted wickedly. 3. As a result, the northern kingdom of Israel was conquered and taken into captivity by 722 BC by the Assyrians because of Israel’s continual disobedience. 2 Kings 18:11–12: Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God , but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 4. The Assyrian army was brutal and known for its torturous tactics. They intentionally instilled fear in the hearts of those they conquered to cause other countries to surrender instead of fighting. 5. By 701 BC, the Assyrians, headed by Sennacherib, invaded Judah, the Southern Kingdom of Israel, because they disobeyed God. 6. According to an Assyrian stele found in the ruins of the royal palace of Nineveh, Sennacherib conquered 46 cities in Judea before attempting to conquer Jerusalem. 7. God allowed most of Judah to be conquered but protected Jerusalem because of Hezekiah’s obedience to Him. 8. As Hezekiah began to prepare for what he knew would be a terrible siege by a merciless Assyrian war machine, he had to figure out how to protect his people. This meant building new defenses. 9. During the time of Hezekiah, Jerusalem’s urban population had grown far outside the old walls of the city and were unprotected. 10. King Hezekiah fortified the city's existing walls and built a new wall rapidly to protect those living outside them. 2 Chronicles 32:5: He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 11. Hezekiah’s new wall measured about 22 feet wide (7 m.) by 25 feet high (8 m.). 12. It was a massive undertaking and measured around 2.5 miles (4 km.) in length. 13. A portion of the wall was discovered in the 1970s by Israeli archaeologist Nahman Avigad and dated to the reign of King Hezekiah (716-687 BC). 14. Archaeologists called it “Hezekiah’s Broad Wall” because of how wide it is. 15. Additionally, King Hezekiah also built a water tunnel to keep the water from the Gihon Spring inside the city walls so the Assyrians couldn’t cut off the water supply (2 Chron. 32:3–4). Places of Interest 1. Hezekiah’s Broad Wall 2. Gihon Spring 3. Pool of Siloam 4. Hezekiah's Water Tunnel 5. City of David 6. Temple Mount Hezekiah in the Bible 1. King Hezekiah’s father, Ahaz, was a wicked king. He closed the doors to the temple and burned his children in sacrificial worship to false gods. 2. King Hezekiah was a godly king who reopened the temple and restored worship to God. 2 Kings 18:3–6: And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 3. King Hezekiah chose not to serve the King of Assyria. 2 Kings 18:7: And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 4. Sennacherib, the King of Assyria, conquered the southern part of Judah, including the mighty city of Lachish. King Hezekiah tries to keep him at bay by paying him money. 2 Kings 18:13–16: Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 5. King Sennacherib makes plans to conquer Jerusalem. 2 Kings 18:17: Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. 6. King Sennacherib mocks King Hezekiah and the God of Israel. 2 Kings 18:32–35: And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us .” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” 7. King Hezekiah humbles himself before God and sends for the Prophet Isaiah. 2 Kings 19:1–7: And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5 So the servants of King Hezekiah came to Isaiah. 6 Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.” 8. King Sennacherib once again threatens King Hezekiah and speaks against the God of Israel. 2 Kings 19:9–12: So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed.’” 9. Hezekiah seeks the Lord’s help. 2 Kings 19:14–19: Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 15 Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands 18 and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.” 10. God answers Hezekiah’s prayer. 2 Kings 19:20–22: Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the Lord, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’ 21 This is the word that the Lord has spoken against him: ‘She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 22 ‘Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!’” 2 Kings 19:32–34: Therefore, thus says the Lord concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33 By the way that he came, by the same he will return, and he shall not come to this city, declares the Lord. 34 For I will defend this city to save it for My own sake and for My servant David’s sake.” 11. God miraculously destroys King Sennacherib and his army. 2 Kings 19:35–37: Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. Faith Lesson from the Life of King Hezekiah 1. Even though Hezekiah had a wicked father, he chose to serve the Lord. 2. No matter what our background might be, and the parents we have, God can still use us greatly if we yield ourselves entirely to Him. 3. He was extremely dedicated to God. 2 Kings 18:5–6: He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 4. He trusted in God during times of great trials. 5. God blessed him and protected him because of his faith and dedication to Him. 6. He worked hard to fortify the old walls, built a huge new wall, and protected the water source of the city. All this was good, but not needed as God supernaturally protected Jerusalem because Hezekiah trusted in the Lord. 7. King Hezekiah lived the kind of life God blesses. Are we following his example?

The Cardo is a remnant of Aelia Capitolina, the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. It was a paved, 22.5-meter-wide road running southward from the Damascus Gate. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. The Cardos In Old City Jerusalem Photo Gallery Places of Interest The Cardos In Old City Jerusalem Introduction 1. The Cardo Maximus was the grand main street of Roman and Byzantine Jerusalem, running north to south through the heart of the city. Once lined with columns, shops, and markets, it was the bustling center of daily life almost 2,000 years ago. 2. The Cardo Minor was a smaller main street that ran north and south. It was located east of the Cardo Maximus and was closer to the Temple Mount. 3. Many of its ruins remain to this day, and we'll walk on the same stones and see the same pillars that have existed for almost 2,000 years. 4. Today, visitors can still walk along sections of the restored street in the Jewish Quarter, where ancient stones meet modern galleries and shops. 5. Let's explore and experience this site. Location 1. The excavated part of Cardo Maximus Street is located in the Jewish Quarter of Old City Jerusalem, near the main Jewish Street. It has an open-air section, a small museum, and art and jewelry shops. 2. Part of the Cardo Minor has been uncovered on the western side of the Western Wall Plaza. Historical Background 1. The Cardo is a remnant of Aelia Capitolina. Aelia is derived from the emperor’s family name (Aelius, from the gens Aelia), and Capitolina refers to the cult of the Capitoline Triad (Jupiter, Juno, and Minerva). 2. Aelia Capitolina was the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. The Cardo Maximus, also known simply as the Cardo, was a paved, 22.5-meter-wide road running southward from the Damascus Gate. It was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. For 500 years, it was the city's main commercial avenue, lined with shops and vendors. Today, part of the street has been renovated, making it a unique experience in Jerusalem’s Jewish Quarter in the Old City. 3. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. Emperor Hadrian established Aelia Capitolina in 135 AD on the site of the destroyed city of Jerusalem. The term “Cardo” is taken from the Latin word “hinge,” signifying its role as the central north-south axis in Roman cities. During the Roman period, the Cardo Maximus originated at the Damascus Gate in the north and extended southwards, splitting into two branches. The western branch led up to the modern-day Jewish Quarter. The Cardo was the eastern branch that followed the route of Ha-gay Street towards the modern-day Western Wall Plaza. Historical Periods of the Cardo First and Second Temple Period - 700 BC to 70 AD Although the Cardo Maximus is already 2.5M under the Modern street level, there are more layers of history underneath it as we go back in time. Earlier layers reveal the Hasmonean, Hellenistic, and early Roman periods. There are even remains from the 8th century BC period. Roman Period - 132 to 314 AD The Cardo in Jerusalem was initially constructed during the Roman period, following the city's reestablishment as Aelia Capitolina by Emperor Hadrian in the 130s AD. This north-south thoroughfare was designed to facilitate movement and commerce within the city. The Roman Cardo began at the Damascus Gate in the north and extended southwards, forming the central axis of the city's layout. Its western branch probably led up to the northern gate of the Tenth Legion's encampment on the Western Hill of Ancient Jerusalem. The eastern branch followed the Tyropoeon Valley, which ran parallel to the Western Wall of the Herodian Temple Mount and presumably led toward the southern city gate in the vicinity of the modern-day Dung Gate. The two branches of the street were lined with colonnades and featured a central open-air passageway flanked by porticoed sidewalks and shops, reflecting the typical Roman architectural style. The construction of the Cardos was part of a broader effort to Romanize Jerusalem, integrating it into the empire's network of cities. Byzantine Period - 314 to 614 AD The Cardo appears on the Madaba map during the Byzantine period. The map is located at St. George's Church in Madaba. This detailed map, dating to around 542 AD, shows most of the Holy Land and the city of Jerusalem. During the Byzantine period, significant developments were made to the Cardo in Jerusalem. In the 6th century AD, during the reign of Emperor Justinian, the Cardo was extended southward from its original Roman layout. This extension reached the Church of the Holy Sepulchre and continued to the Zion Gate. The Byzantine Cardo maintained the colonnaded design of its Roman predecessor, featuring a central open-air passage flanked by sidewalks and shops. Excavations have revealed a Byzantine level on the southern side of the Cardo, which included restored columns and other architectural elements. The Madaba Map shows the Cardo, underscoring its importance in the city's layout during this period. The Nea Church, built by Roman Emperor Justinian to honor Mary, the mother of Jesus, is also known as the New Church (Nea). It was a massive church built on the Cardo Maximus. The false god temple that Hadrian built over Golgotha was torn down, and the Church of the Holy Sepulchre was built in its place. As the false god temple Hadrian built was the central focus of Aelia Capitolina, the Church of the Holy Sepulchre became the central focus of the original and renamed Jerusalem. Crusader Period - 1099 to 1291 AD North of the modern Cardo shopping center in the Jewish Quarter are Arab shops. These shops are much older, owned by Arab merchants, and built over the Cardo Maximus. This section, 125m (136 yards) in length, is located between David Street (Suq el Bazar) and El Saraya Street. It is parallel and east of the Muristan section of the Christian quarter. Here, the Crusaders split the broad Cardo Street (22.5m, 74 ft) into three north-south narrow alleys, which were converted to covered markets. Along the walls are engraved inscriptions dating to the Crusaders' Period. These inscriptions, “ANNA,” “SCA ANNA,” and “SCA,” mark the owner of the Suq Lahamin market: the church of St. Anna. Other streets show inscriptions, such as Templars (“T”). The markets were one of the institutions' sources of income in Medieval Jerusalem. Muslim Period - 1291 to 1917 AD In the 7th century, when Jerusalem fell under Muslim rule, the Cardo became an Arab-style marketplace. Over the years, it slowly fell into ruins and was built over as the city was destroyed and rebuilt several times. Modern Period - 1917 to Present During the Israeli-Arab War in 1948, the Jordanians conquered the Jewish quarter and deported its Jewish residents. The quarter was left in ruins for 19 years, until 1967. However, as a result of the Six-Day War, Jerusalem was reunited, now under Israeli sovereignty. The state of Israel strived to rebuild the Jewish quarter and repopulate it. Before the construction began, a major archaeological project was launched, during which many discoveries were made. The archaeologists uncovered a section of the “Cardo Maximus.” Parts of the street, where Ottoman-era roofing was still intact, were developed into a commercial area, with some Byzantine-era columns repositioned. The modern restoration of the Cardo in Jerusalem began following its rediscovery during excavations in the Jewish Quarter in 1969. The restoration plan, heavily influenced by the depiction of the Cardo on the Madaba Map, aimed to preserve the ancient street's historical integrity while incorporating contemporary materials. A portion of the Cardo has been rebuilt as a covered shopping arcade, reflecting the style of an ancient Roman street. This restored section serves as a modern shopping lane, with stores housed in the ancient Crusader-era shops. The restoration has transformed the Cardo into a lively tourist area, maintaining its historical significance while adapting it for contemporary use. Cardo Maximus Excavated Sites of Interest Corinthian Columns Situated in the heart of the Jewish Quarter, this section's exposed length is about 150 meters and some 2.5 meters below modern street level. Only five full columns stand at their original height, and one at partial height. Simple bases supported monolithic shafts spaced 5.77 meters apart, which supported intricately carved Byzantine-style Corinthian capitals. Remains of the Shops The Byzantine street was open to the sky in the center but was covered on both sides with terra-cotta tiles supported by wooden planks. The roadway was divided into three parts: two colonnaded covered walks and a 12-meter-wide road in the center. Pavement The central open pavement served as both commercial access and ritual space. Some of the excavated Cardo sections are located under the modern houses of the Jewish quarter. The street was covered with replaceable hard limestone slabs, as was customary with paved roads. Pavers that were filed smoothly were exposed everywhere. Mural Painting A large mural painting shows what Cardo would have looked like 1,500 years ago. This vivid image of the bustling streets of Cardo displays the wears, a covered walkway, animals, and other colorful characters. Replica of the Madaba Map This can be found just south of the main excavated section of the Cardo Maximus. The part of the map depicts Jerusalem, with the Cardo Maximus, a colonnaded street, in the center. Two important structures along the Cardo were the Nea Church and the Holy Sepulchre. The Cardo's most striking visual feature was its colonnade, clearly depicted on the Madaba Map. Cardo by Damascus Gate Sites of Interest Cardo Shops by the Damascus Gate Today, the Cardo is the division between the Christian and Muslim quarters. As in ancient times, this street was the main thoroughfare in the Old City, but today, it is much narrower. For example, Suq Lahamin Street has 83 shops on both sides of the narrow alley. It is known by different names: “Vegetable Market,” “Spices Street,” “Herbs Street,” and “Butcher’s Market.” Places of Interest 1. Cardo Maximus 2. Cardo Minor 3. Damascus Gate 4. Zion Gate 5. Temple Mount 6. Muslim Quarter 7. Christian Quarter 8. Jewish Quarter 9. Armenian Quarter 10. Western Wall 11. Church of the Holy Sepulchre 12. Cardo Maximus Excavations 13. Cardo Minor Excavations 14. Model of Byzantine Jerusalem at St. Peter Gallicantu Church The Cardo In the Bible 1. Jesus' prophecy that Jerusalem would be destroyed is fulfilled in its history. Luke 19:41-44: And when he drew near and saw the city, he wept over it, 42saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44and tear you down to the ground , you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 23:28-29: But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ Faith Lesson 1. God sent Israel and Judah prophet after prophet over a period of around 400 years to warn them against rejecting Him. God was more than patient with them. What about us? Do we take God's word and His warnings seriously? 2. Judah, the southern part of Israel, should have seen God's seriousness when it saw the northern part of Israel deported to Assyria in 722 BC. What about us? Do we heed what God does to others and realize He could do the same to us if we continue rebelling against Him? 3. God led all of Israel into captivity because they rejected Him. 2 Kings 24:20: For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence. What about us? Do we genuinely believe there will be consequences to our rejection of God and living life as we want instead of following God's will for our lives?

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Lachish is regarded as the second most important city after Jerusalem in the southern kingdom of Judah, and it was strategically located on the Via Maris travel route. It was a well-fortified military city with double walls and provided protection to Israel’s southern region. Learn more! It was the last city conquered by the Assyrians before they set their sites on Jerusalem. However, God supernaturally intervened and killed 185,000 Assyrian soldiers. Tel Lachish Photo Gallery Places of Interest Tel Lachish Location 1. Tel Lachish is in the foothills (Shaphelah) of the Judean Mountains about 18 miles (30 km.) from the Mediterranean Sea and about 25 miles (41 km.) southwest of Jerusalem. 2. Lachish is regarded as the second most important city after Jerusalem in the Southern Kingdom of Judah and was strategically located on the Via Maris travel route. 3. It was a well-fortified military city with double walls and provided protection to Israel’s southern region. Historical Background 1. Lachish has two major settlement periods, a Canaanite and an Israelite settlement period. 2. Lachish was first settled and inhabited by the Canaanites around 3000 BC. 3. It was then conquered by the Israelites under Joshua during the conquest of the Promised Land. 4. After the Kingdom of Israel was divided, Lachish became a thriving Israelite city during king Rehoboam’s reign (920 BC), and around 10,000 people lived in the city at that time. 5. It was destroyed by the Assyrians in 701 BC and by the Babylonians in 587 BC. 6. Numerous pottery shards (ostraca) were found at Lachish. One spoke of the fall of the close-by city of Azekah (above the Valley of Elah) by the Assyrians. This realization must have sent fear into the hearts of those in Lachish. Another pottery shard spoke of a prophet, most likely Jeremiah. 7. Writings and relief pictures at Nineveh (modern-day Mosul) reveal the destruction of Lachish. 8. Interestingly, ostraca pieces and other findings in Israel reveal the evidence of around 100 biblical names of people in the Bible. 9. There are 2 caves filled with skulls close-by to Lachish, giving evidence of its destruction. 10. In 539 BC, the Persians defeated the Babylonians and allowed the exiles to return to Israel from 538–445 BC. Jerusalem and Lachish were reconstructed at this time (Nehemiah 11:1, 30). 11. Lachish was finally abandoned after the Hellenistic rule in Israel (332–167 BC). Places of Interest 1. Entrance 2. Large Building 3. Siege Ramp 4. City Gate 5. Palace 6. Palace Courtyard 7. Quarry/Reservoir 8. Israelite Temple – Similar layout as the temple in Tel Arad. This temple was also prohibited (Deut. 12:5-7). 9. City Well 10. City Walls Lachish in the Bible 1. The King of Lachish joined 4 other kings to fight against the Gibeonites because they had made peace with Israel during the conquest of the Promised Land. Joshua 10:1–5: As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, 2 he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. 3 So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish , and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” 5 Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it. 2. Joshua prayed that the sun would stand still so the Israelites could defeat the 5 kings who had gathered to make war against the Gibeonites and the Israelites. Joshua 10:10–14: And the Lord threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword. 12 At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel, “Sun, stand still at Gibeon, and moon, in the Valley of Aijalon.” 13 And the sun stood still, and the moon stopped , until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel. 3. Joshua and the Israelites conquer Lachish. Joshua 10:31–32: Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. 32 And the Lord gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah. 4. King Rehoboam, Solomon’s son, fortified Lachish in about 920 BC after the kingdom of Israel was divided. 2 Chronicles 11:5–12: Rehoboam lived in Jerusalem, and he built cities for defense in Judah. 6 He built Bethlehem, Etam, Tekoa, 7 Beth-zur, Soco, Adullam, 8 Gath, Mareshah, Ziph, 9 Adoraim, Lachish , Azekah, 10 Zorah, Aijalon, and Hebron, fortified cities that are in Judah and in Benjamin. 11 He made the fortresses strong , and put commanders in them, and stores of food, oil, and wine. 12 And he put shields and spears in all the cities and made them very strong. So he held Judah and Benjamin. 5. King Amaziah fled to Lachish after his defeat to the Northern Kingdom of Israel and was killed by his own countrymen in 767 BC. 2 Chronicles 25:14–15: After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. 15 Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” 2 Chronicles 25:27: From the time when he [Amaziah] turned away from the Lord, they made a conspiracy against him in Jerusalem, and he fled to Lachish . But they sent after him to Lachish and put him to death there. 6. God destroyed Lachish because of their continual rejection of God and sinful choices. Micah 1:13: Harness the steeds to the chariots, inhabitants of Lachish ; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel. 7. Lachish was attacked and destroyed by the Assyrians in 701 BC. After Assyria conquered the Northern Kingdom of Israel and led them into captivity to Assyria in 722 BC, King Sennacherib set his sights on Egypt and Judah in 701 BC. 2 Kings 18:13: In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Chronicles 32:9–10: After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? In the destruction of Lachish, as many as 50,000 people were tortured and killed when Sennacherib took it. Based on archaeological discoveries and writings in Nineveh, the Assyrians beheaded, burned, flayed, and impaled those they conquered. Those who escaped death were deported to Assyria, led by rings pierced through their lips. In the writings of Sennacherib, he mentions how his army penetrated fortifications using ramps, battering rams, mines, breeches, and siege engines. The evidence of these tactics can be seen in the siege ramp at Lachish. 8. God supernaturally protected Jerusalem from the Assyrian conquest. After King Sennacherib conquered Lachish and the southern cities of Judah, he set his sights on Jerusalem. The deliverance of Jerusalem in 701 BC, under King Hezekiah’s godly leadership, is one of the most pivotal and monumental miracles in Israel’s history. Assyria rose to world domination and had conquered all the Northern Kingdom of Israel, and all the southern cities of Judah. Jerusalem was the only city left in the whole region that had not fallen. Assyria was hungry and ready to devour Jerusalem by its merciless iron-toothed war machine. 2 Kings 19:8–10: The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish . 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 2 Kings 19:20: Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard.” 2 Kings 19:35–37: And that night the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians . And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place. The defeat over Sennacherib at Jerusalem was a devastating blow to the Assyrian Empire, which caused it to spiral downward thereafter. Later, the Babylonian Empire would arise and become the new world power. 9. Lachish was again destroyed by the Babylonians in around 587 BC. Jeremiah 34:6–7: Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 10. The destruction and deportations of the Israelites into Assyria and Babylon were because of their continual disobedience to God. Ezra 5:12: But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. Ezra 9:7: Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day. Faith Lesson from Lachish 1. God gave the Israelites a great victory over the king of Lachish by causing the sun to stand still and by sending great hailstones. Joshua demonstrated great faith in asking God to cause the sun to stand still. Do we realize God is able to do great miracles in our lives if we have faith like Joshua? 2. God supernaturally protected Jerusalem because of King Hezekiah’s devotion and faith and defeated the Assyrians by ordering one angel to kill 185,000 soldiers. If our hearts are right before God, there is nothing we should fear. 3. However, around 115 years later, God allowed the Israelites to be conquered by the Babylonians because of their continual sinful choices. When we are not right with God, we find ourselves in the hand of a disciplining God who will deal with us according to His wisdom.

Overview of Jerusalem's history from the beginning until now. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places of Jerusalem, Israel. Jerusalem ~ God's Chosen City Photo Gallery Places of Interest Jerusalem - God’s Chosen City Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key events that took place here. Location 1. Jerusalem is in the central part of Israel about 33 miles (53 km.) east of Tel Aviv and the Mediterranean Sea. 2. It’s situated at an altitude of 2,600 ft. (800 m.) above sea level and one of the highest cities in Israel. 3. It’s located on a mountain that is well protected. For this reason, it was hard to capture by enemy forces. 4. Jerusalem rests primarily upon bedrock, so everything was well preserved. 5. Jerusalem is the Old Testament, Mount Moriah. Historical Background 1. Jerusalem means “City of Peace.” 2. It’s mentioned over 500 times in the Bible. 3. It’s first mentioned as the city in which King Melchizedek, King of Salem (Jerusalem) lived (Gen. 14:17). Melchizedek was a figure of Christ as he had neither beginning of days or end of life. Hebrews 7:1: For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 4. Jerusalem is the special dwelling place of God on this earth. Psalms 76:2: His tent is in Salem, his dwelling place in Zion . Psalm 135:21: Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. 5. It was in Jerusalem, on Mount Moriah, that Abraham was to offer Isaac, his firstborn son to God, on the very place the temple would later be built. Genesis 22:2: Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” 6. Jerusalem was partially conquered by the Israelites when they entered the Promised Land. 7. Jerusalem was then later fully conquered by King David. 8. King David purchased the original Temple Mount in Jerusalem from Araunah when it was just a threshing floor. He purchased it to build an altar to the Lord. 9. Afterward, King David set up his throne in Jerusalem, and it became the ruling center of Israel from then on. 10. King Solomon then built the Temple in 960 BC on the exact location where Abraham was going to sacrifice Isaac. This exact location was also the very threshing floor that King David had purchased. 2 Chronicles 3:1: Then Solomon began to build the temple of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father, David. It was on the threshing floor of Araunah the Jebusite, the place provided by David. 11. And at the dedication of the temple Solomon built, the temple was so filled with the glory of God that the priest had to withdraw and suspend their dedication service. 1 Kings 8:10–11: When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. 11 And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple. 12. Jerusalem became the center of worship in Israel. 13. The kings of Israel reigned from Jerusalem. 14. The prophets of Israel spoke and ministered in Jerusalem. 15. Unfortunately, the first temple built by Solomon was destroyed in 586 BC by Babylon because of God’s judgment on Israel for their disobedience to Him. 16. The altar and foundation of the second temple were built by Zerubbabel in 535 BC. 17. The construction of the second temple was completed in 515 BC. Ezra 6:3: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. 18. Nehemiah then arrived to rebuild the city and walls of Jerusalem in 445 BC. Nehemiah 2:17: Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. 19. The Temple Mount Platform was enlarged by the Hasmoneans in around 140 BC and then later enlarged tremendously by King Herod in 19 BC. 20. On top of the Temple Mount Platform (and over the existing second temple, which was later removed), a new massive temple was built by King Herod in 19 BC and was made more beautiful than any before it. 21. It was at this temple built by Herod that Christ and the disciples would minister. 22. Jesus was circumcised at the temple in Jerusalem after being born in Bethlehem. 23. Magi from the east came to visit Jerusalem to witness the birth of Jesus, the Messiah King. Matthew 2:1: After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem. 24. Scripture records that Jesus appeared in Jerusalem at the age of 12, and His parents visited there regularly. 25. At the temple in Jerusalem is the place where Christ was tempted by the Devil to throw himself down headlong. 26. Christ visited and ministered in Jerusalem at least 10 times during His ministry years. 27. Christ died on the Cross in Jerusalem. Matthew 16:21: From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. 28. Christ ascended to heaven in Jerusalem from the Mount of Olives. 29. Pentecost and the coming of the Holy Spirit happened in Jerusalem. 30. The Early Church was born in Jerusalem. Acts 2:1, 5–6, 41: When the day of Pentecost came, they were all together in one place. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. 41 Those who accepted his message were baptized, and about three thousand were added to their number that day. 31. The Apostle Paul grew up in Jerusalem under Gamaliel (Acts 22:3). He probably sat at the Southern Stairs (Rabbi’s Stairs) learning from Gamaliel. 32. Stephen was martyred in Jerusalem as recounted in Acts 7. 33. Unfortunately, Jerusalem was destroyed in 70 AD by the Romans as a result of Christ’s judgment on it for the Jew’s rejection of Him as their Messiah. 34. It was destroyed again in 132 AD in the Bar Kokhba Revolt. Later, Hadrian rebuilt and renamed it Aelia Capitolina. 35. It was later conquered by Muslims in 636 AD. 36. In 691 AD, the Dome of the Rock was built where the temple once stood. 37. Jerusalem was captured by the Crusaders in 1099 AD. 38. It was re-captured by the Muslims in 1187 AD. 39. It was ruled by the Mamluks in 1291 AD. 40. It was ruled by the Ottomans in 1516 AD. 41. Most of the walls and gates of Jerusalem that exist today were built around 1537 AD. 42. The nation of Israel was supernaturally re-gathered after almost 2,000 years of being scattered and became a nation again in 1948. 43. Christ will return to Jerusalem in power and great glory on the Mount of Olives at the end of the Great Tribulation Period. 44. The final judgment at the end of the Great Tribulation takes place in Jerusalem in the Kidron Valley. 45. Christ will reign for 1,000 years from Jerusalem after the Great Tribulation Period. 46. There will be a New Jerusalem that will be the center of the new heavens and new earth for eternity. Places of Interest 1. Temple Mount 2. Western Wall 3. Southern Stairs 4. Church of the Holy Sepulchre 5. Kidron Valley 6. Garden of Gethsemane 7. Triumphal Entry 8. Mount of Olives 9. City of David 10. Gihon Spring 11. Pool of Siloam 12. Pools of Bethesda 13. House of Caiaphas 14. Upper Room Faith Lesson from Jerusalem 1. Jerusalem has played a key role as the center of God’s dwelling place and ministry on this earth. 2. It will be the place Christ returns to in power and great glory at the end of the Great Tribulation Period. Believers will return with Him at this event. Will you be coming with him in glory or be judged by Him when He comes? 3. Christ will reign in Jerusalem over all the earth during the Millennial Reign. Will you be among those who reign with Him? 4. There will be a New Jerusalem created by God which will be His new eternal dwelling place on the new earth. Those who are followers of Christ will have the privilege of living in or visiting this new city forever. Are you saved, and will you be in heaven where the New Jerusalem will be?

It was 3,000 years ago that King David made the City of David, also known as Jerusalem, the capital of Israel. Learn all about this key place in Israel. See a complete overview and in-depth tour of the City of David. No stone is left unturned. Learn about the history, places of interest, key events from the Bible that happened here, and a faith lesson about how it all applies to our lives today. City of David Overview Photo Gallery Places of Interest City of David Overview Introduction Welcome to the City of David. This is where Jerusalem all began. 1. It was established by King David as his capital over 3,000 years ago. 2. It is strategically located with the Kidron Valley to the east, the Tyropoeon Valley to the West, and the Hinnom Valley to the south. These valleys provided it with natural protection. Psalms 125:2: As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever. 3. It has been the most excavated site in Israel over the past 150 years. 4. Before King David conquered this site, it was known as the city of Jebus. 5. David built houses for himself and prepared a place for the Ark of the Covenant in the City of David. 6. This site has so much to see, and its history is packed. We'll see and explore the following: Ancient ruins dating back over 3,500 years. King David's Palace and retaining wall. Walls Nehiamiah built. What's believed to be Melchizedek's Temple. Gihon Spring Hezekiah's Tunnel King David's Tomb Pool of Siloam 7. Let's explore and experience this incredible site where Jerusalem began. Location 1. The City of David is located just south of the Temple Mount on a plateau ridge. 2. It’s where all the history of Jerusalem began. 3. It is strategically located with the Kidron Valley to the east, the Tyropoeon Valley to the West, and the Hinnom Valley to the south. These valleys provide it with natural protection. Psalms 125:2: As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever. 4. It has been the most excavated site in Israel over the past 150 years. Historical Background 1. King David made the City of David, also known as Jerusalem, the capital of Israel 3,000 years ago. 2. Before David, Abraham traveled here when he met with the King of Salem (Jerusalem). 3. Later, Abraham would be willing to offer his son, Isaac, to the Lord on Mt. Moriah, just above the City of David. 4. The City of David had an amazing source of fresh water known as the Gihon Spring. 5. The City of David is also called Zion in Scripture. 2 Samuel 5:7: Nevertheless, David captured the stronghold of Zion, that is the city of David. Places of Interest 1. A theater with an excellent movie showing the history of the City of David. 2. Bet Hatsofeh Lookout – Great place to see a panoramic view of the City of David and the sites around it. 3. Palace of King David Royal Phenician Capital – 2 Samuel 5:11: And Hiram king of Tyre [Phenicia] sent messengers to David, and cedar trees, also carpenters and masons who built David a house. Two Bullae (clay seals) – Recent discoveries unearthed these clay seals, dating to the beginning of the 6th Century BC, bearing the names "Gedaliah Ben Pashur " and "Yehuchal Ben Shelemayahu ." Both officials are named in the Bible. Jeremiah 38:1 says: "Then ... Gedaliah the son of Pashur , and Jucal the son of Shelemiah ... heard the words that Jeremiah had spoken unto all the people." This is the first time two bullas from a single Bible verse have been discovered in one place. From here, David looked down upon Bathsheba bathing. 2 Samuel 11:2: It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing ; and the woman was very beautiful. 4. Givati Excavation Area Excavations began in 2007. It was a parking lot. Jeremiah's Dungeon was likely in this area. Jeremiah 38:6: "So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud." Public building: 900-700 BC Fortification structure: 300-200 BC Multilevel structure: 100-0 BC Massive Roman Villa: 63 BC - 100 AD Byzantine structure: 600 - 700 AD Muslim bakery structure: 700 - 800 AD 5 . Stepped Stone Retaining Wall by King David's Palace 6. Ancient 3,000-year-old walls 7. Walls Nehemiah repaired 8. House of Ahiel (four-room house) 9. Hasmonian Tower 10 . Burnt Room – Evidence of a room burnt during the Babylonian destruction in 586 BC. A burnt ash level from this same time period was also discovered throughout the site. Jeremiah 52:12–13: "In the fifth month, on the tenth day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan the captain of the bodyguard, who served the king of Babylon, entered Jerusalem. 13 And he burned the house of the Lord, and the king's house and all the houses of Jerusalem; every great house he burned down." 11 . Gihon Spring Jerusalem’s primary water source King Solomon was anointed here, along with many other kings. 1 Kings 1:45: Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there rejoicing, so that the city is in an uproar. This is the noise which you have heard. King Hezekiah diverted the water down to the Pool of Siloam. 12. Hezekiah’s Water Tunnel 13. Canaanite Tunnel 14. Warren Shaft System 15. Melchizedek's Temple 16. Ancient 3,000-year-old walls Nehemiah repaired. 17. Tower of Siloam Luke 13:1-5: There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” 18. Tomb of King David 19. Synagogue of Theodotus In John chapter 9, when Jesus rubbed clay on the blind man’s eyes, He told him to go wash it off in the Pool of Siloam. After the blind man was healed, he was brought to this synagogue to be questioned by the Pharisees. The synagogue is located below the Tomb of David. 20. Pool of Siloam – Siloam means “safe” Herod the Great enlarged the Pool of Siloam to make it a massive Mikveh A blind man was healed here by Christ 21. Pilgrim's Road leading up to the temple from the Pool of Siloam is called the Herodian Street. Countless Jews used it to ascend to the temple. There is no doubt Jesus walked this road as well. 22. There was a canal tunnel under the Herodian Street that was used for waste purposes. In this tunnel, thousands of Jews were slaughtered by the Romans in 70 AD as they tried to escape the city. 23. In this same tunnel, a rare gold bell sewn onto priests' garments, an ancient silver shekel used to pay the half-shekel temple tax, and a Roman sword with its leather sheath still partly intact were recently discovered. City of David in the Bible 1. Before King David conquered this site, it was known as the city of Jebus. 1 Chronicles 11:3–5: So all the elders of Israel came to the king at Hebron, and David made a covenant with them in Hebron before the Lord; and they anointed David king over Israel, according to the word of the Lord through Samuel. 4 Then David and all Israel went to Jerusalem (that is, Jebus); and the Jebusites, 5 the inhabitants of the land, were there. The inhabitants of Jebus said to David, “You shall not enter here.” Nevertheless, David captured the stronghold of Zion (that is, the city of David). 2 Samuel 5:9: So David lived in the stronghold and called it the city of David. And David built all around from the Millo and inward. 2. David built houses for himself and prepared a place for the Ark of the Covenant in the City of David. 1 Chronicles 15:1: Now David built houses for himself in the city of David; and he prepared a place for the ark of God and pitched a tent for it. 3. David brought the Ark of the Covenant to the City of David. 2 Samuel 6:12: Now it was told King David, saying, “The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God.” David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness. 4. David strongly desired to build a house for the Lord, but God said no because of all the bloodshed he had shed in battle. However, he made all the plans and prepared much of the materials his son, Solomon, would use to build the House of the Lord. 1 Chronicles 22:5: Now David said, “Solomon my son is young and inexperienced, and the house to be built for the Lord must be exceedingly magnificent, famous and glorious throughout all countries. I will now make preparation for it.” So David made abundant preparations before his death. 5. From David’s palace rooftop, he saw Bathsheba bathing and committed a serious sin. 2 Samuel 11:2: It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. 6. David died and was buried in the City of David. 1 Kings 2:10: Then David slept with his fathers and was buried in the city of David. David’s tomb is located close to the City of David. 7. King Solomon was anointed as king at the Gihon Spring. 1 Kings 1:45: Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there rejoicing, so that the city is in an uproar. This is the noise which you have heard. 8. After David built his palace and much of the city of David, his son, Solomon, built the temple just north of the City of David. 1 Kings 6:1: In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. 9. The people would go up from the City of David to the temple to worship God. Isaiah 2:3: And many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” 10. Later, King Hezekiah built a tunnel to divert the water from the Gihon Spring (the city’s water source) down to the Pool of Siloam to keep the water inside the city walls so warring armies (the Assyrians) couldn’t cut off the water to the city. 2 Chronicles 32:30: This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. Faith Lesson from the City of David 1. The City of David has provided overwhelming archaeological evidence supporting the truthfulness of Scripture. Do we embrace these and many other pieces of evidence that yield more and more proof that the Bible is true and historically accurate? 2. The City of David, along with Jerusalem, was destroyed by the Babylonians because of Israel’s disobedience to God. Do we understand that obedience brings life and peace, but disobedience brings death and destruction? 3. In what areas of my life am I experiencing pain and problems because of disobedience to God’s Word?

Amazing archaeological evidence that proves the Bible is true. See an overview of all discoveries that have been found here and the amazing things that happened around Jericho! See all the places at Tel Jericho (Tell Es-Sultan). Mount of Temptation, Zacchaeus Tree, St. George's Monastery, Elisha's Spring, King Herod's Palace, Jericho Cable Cars, and more. Jericho claims to be the oldest city in the world that has been continuously inhabited. Its name means “City of Palms.” Jericho ~ Tell Es-Sultan Overview Photo Gallery Places of Interest Jericho ~ Tell Es-Sultan Overview Introduction Welcome to Jericho. Many significant events from the Bible took place here. Here are the highlights. 1. Jericho was the first city the Israelites conquered after crossing the Jordan River. 2. They marched right around this place seven times, and on the last day, the walls fell. 3. Rahab, the prostitute, was from here, and due to her faith, God spared her life and family. 4. There is so much evidence here for this miracle that it's astounding. We'll see how everything in the Bible matches perfectly with the archaeology discovered here. 5. The prophets Elijah and Elisha traversed Jericho often. 6. The miracle of a blind man healed by Jesus occurred in Jericho. 7. Zacchaeus, the Tax Collector, was from Jericho. Location 1. Jericho is in the Jordan Valley about 8 miles (13 km) north of the Dead Sea and about 15 miles (24 km) east of Jerusalem. 2. It’s situated at 900 ft. (275 m.) below sea level, making it the lowest city in the world. 3. Jericho claims to be the oldest city in the world that has been continuously inhabited. 4. Its name means “City of Palms.” 5. It was located at the crossroads of two main travel routes. It had a north-south route that ran through the Jordan Valley, and an east-west route that connected the east side of the Jordan River with Jerusalem, the Samaritan cities, and the coastal plain towns of the Mediterranean Sea. 6. It has a year-round climate with lots of sun. 7. Tel Jericho is also known today as Tell Es-Sultan. Historical Background 1. Jericho was a well-fortified Canaanite city before the arrival of the Israelites. 2. It’s an ancient city with about 6 thousand years of history. 3. Archaeologists have uncovered 23 levels of civilization in Tel Jericho. 4. The city was fortified with double walls. 5. Jericho was given by Marc Antony (Roman general under Julius Caesar) to Cleopatra (Pharaoh of Egypt) as a wedding gift in 36 BC. 6. King Herod built a winter palace in Jericho around 20 BC and would later die there as well. 7. During the Byzantine period, homes and churches were built in the area. 8. During the Crusader period, the town was moved about a mile (1.6 km) southeast of Tel Jericho. Conflict Regarding the Dating of When the Walls Fell Down 1. There have been four significant excavations carried out here: Ernst Sellin & Carl Watzinger: 1907 - 1911 John Garstang: 1930-1936 Kathleen Kenyon: 1952 - 1958 (site in the hands of Jordan) Lorenzo Nigro: 1997-2000 & 2009 to present 2. All agree on the following: This is ancient Jericho The upper brick walls fell outward There is a massive burn layer throughout the tel at the same level Full jars of burnt barley are found throughout the tel There is an abandonment layer throughout the tel Israelite occupation layer throughout the tell 3. What they don't agree upon is the date of the destruction: Ernst Sellin & Carl Watzinger (1907-1911) and John Garstang (1930-1936) all stated that the destruction occurred in 1406, the exact time the Israelites arrived. Kathleen Kenyon said the walls fell 150 years before the Israelites arrived, so there is no connection between them and Jericho. Thus, stating that there is a contradiction between the Bible and archaeology. Lorenzo Nigro: 1997-2000 & 2009 to present, followed in Kenyon's claims and is the one who promotes the information on the brochures, video, etc. 4. So, what is, in reality, a monumental discovery supporting the Bible has been turned into a discovery claiming the Bible isn't true. 5. We'll be looking at the evidence here showing you that the Bible is indeed true. Places of Interest Around Jericho 1. Tel Jericho 2. Mount of Temptation Monastery 3. Jericho Cable Cars (access to Mount of Temptation Monastery) 4. Hisham’s Palace (8th-century Muslim Palace) 5. Modern Jericho 6. Shittim (where the Israelites camped on the east side of the Jordan River before entering the Promised Land) 7. Camp Gilgal (place where the Israelites camped after entering the Promised Land) 8. Zacchaeus Tree 9. Herod’s Palace 10. St. George’s Monastery (hanging monastery with Cave of Elijah) 11. Baptismal Site of Jesus 12. Jordan River 13. Dead Sea Places of Interest at Tel Jericho 1. Elisha’s Spring (tourist viewing place) 2. Tower 3. Walls 4. Ancient Homes 5. Burn & Ash Layers 6. Palace 7. Building 8. Neolithic Tower 9. Byzantine Homes 10. Walls 11. Preserved Wall and Homes (this area is likely where Rahab lived, as it was spared in the destruction by the Lord) 12. Elisha’s Spring (primary source) Archaeological Evidence at Tel Jericho that Proves the Bible is True Eight key pieces of evidence and layers of archaeology prove this site was Jericho and that the walls fell in 1406 BC. 1. Retaining Walls The walls were constructed of large stones at the base and mud bricks continuing upwards. The exterior wall’s stone base was about 15 feet high (5 m.), and the mud-brick wall on top of it was another 25 feet tall (8 m.), for a total of around 40 feet (13 m.). The inner wall was constructed in the same way, only it rose even higher than the exterior wall, for a total height of around 50 feet (15 m). The width of the walls were around 8 ft. (2.5 m.) wide, and people lived between them. Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall (Josh. 2:15). These double walls were enormous and overwhelming in size and strength. The retaining walls can still be seen today. 2. Fallen Mud-Brick Walls Joshua 6:20–22: So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city , every man straight before him, and they captured the city. The Hebrew meaning for 'the wall fell flat' is that it fell outward beneath itself . This is precisely what archaeology reveals. When the walls of Jericho were first uncovered, the fallen red bricks were visible in large quantities. However, many of the bricks were removed so the lower layers of excavation could see what was below these walls. Nonetheless, the archaeological reports clearly reveal that these red mud bricks were discovered and existed. What was discovered under the fallen red bricks was the remains of houses (using the same red brick style) from earlier periods before cities became smaller and taller to withstand the new technology of the battering ram. The square shapes of these houses are still visible today. 3. Burn Layer Scripture says that the Israelites burned Jericho with fire after they conquered it. And they burned the city with fire , and everything in it ( Joshua 6:24). A burn layer can clearly be seen today throughout the Tel of ashes and black burn layers. This can be most notably seen in the cut-out section as you walk up the stairs of the Tel, and then in the upper part of the cut-out section. 4. Area where the burnt full Jars of barley were found. Unfortunately, this evidence has been covered back over due to the current excavation team in charge of the site. This has been intentionally done for political reasons to erase any connection from the Bible to the evidence. Because Tel Jericho is in the West Bank, it is under the control of Arabs, who are mainly against the Bible and Jewish history. The burnt clay jars of barley indicate that the battle was brief, as the Bible states . The archaeology at this site confirms this. The battle took place in the Spring during the barley harvest, just as the Bible states. 5. Preserved section of the wall where Rahab likely lived. On the east side of the Tel is a preserved section of the wall that suggests this is the area where Rahab lived, as it was not entirely destroyed. 6. Discovered abandonment layer throughout the Tel due to Joshua's curse on Jericho. Joshua cursed Jericho, and it lay abandoned for many centuries. This formed an abandonment layer that can be seen today: Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates” ( Joshua 6:26). 7. Jericho was rebuilt by the Israelites during the time of King Ahab, according to Joshua's prophecy. This confirms that Tel Jericho laid abandoned for quite some time until it was rebuilt: In his days Hiel the Bethelite rebuilt Jericho ; he laid its foundations with the loss of Abiram his firstborn , and set up its gates with the loss of his youngest son Segub , in accordance with the word of the Lord, which He spoke by Joshua the son of Nun (1 Kings 16:34). 8. Israelite occupation layer. After Jericho was rebuilt, the Israelites inhabited the city. This is confirmed by an Israelite layer found at the Tel today. 9. What can be seen today at Tel Jericho matches perfectly with the Biblical account of what happened. This is amazing and is just one more piece of evidence that the Bible is true and trustworthy. Jericho in the Bible 1. Rahab, the prostitute, who hid the Israelite Spies, was from Jericho. Joshua 2:1: And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho ." And they went and came into the house of a prostitute whose name was Rahab and lodged there. Joshua 2:8–15: Before the men lay down, she came up to them on the roof, 9 and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.” 15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall . 2. The Children of Israel crossed the Jordan River near Jericho. Joshua 3:14–16: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho . 3. The Israelites camped at Gilgal after entering the Promised Land. Joshua 4:19: The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho . 4. The Israelites celebrated the Passover after crossing the Jordan River. Joshua 5:10: While the sons of Israel camped at Gilgal, they celebrated the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. 5. Jericho was the first city captured by the Israelites when they entered the Promised Land. Joshua 6:1–5: Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up , everyone straight before him.” Joshua 6:15–16: On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city." 6. The mud-brick walls of Jericho fell flat (beneath themselves) and formed a ramp. Joshua 6:20–22: So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat [Hebrew meaning: fell beneath themselves outward] so that the people went up into the city , every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. 22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” 7. Joshua burned the city of Jericho with fire. A burn layer found throughout the tel confirms this. Joshua 6:24: And they burned the city with fire , and everything in it. 8. Joshua cursed Jericho, and it lay abandoned for many centuries. This formed an abandonment layer that can be seen today Joshua 6:26: Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.” 9. Jericho was rebuilt during the time of King Ahab around 875 BC. 1 Kings 16:34: In his days Hiel the Bethelite rebuilt Jericho; he laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke by Joshua the son of Nun. 10. The prophets, Elijah and Elisha, traversed Jericho often. 2 Kings 2:4: Elijah said to him, "Elisha, please stay here, for the LORD has sent me to Jericho ." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So they came to Jericho . 11. Elisha healed the water source of Jericho. 2 Kings 2:19–22: Now the men of the city said to Elisha, "Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful." 20 He said, "Bring me a new bowl, and put salt in it." So they brought it to him. 21 Then he went to the spring of water and threw salt in it and said, "Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it." 22 So the water has been healed to this day, according to the word that Elisha spoke. 12. The miracle of a blind man healed by Jesus occurred in Jericho. Luke 18:35–43: As he [Jesus] drew near to Jericho , a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. 13. Zacchaeus, the Tax Collector, was from Jericho. Luke 19: 1–10: He [Jesus] entered Jericho and was passing through. 2 And there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small of stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down, for I must stay at your house today." 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, "He has gone in to be the guest of a man who is a sinner." 8 And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." 9 And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost." 14. The famous story of the Good Samaritan happened on the route from Jericho to Jerusalem (Luke 10:25–37). Faith Lesson from Jericho 1. The first lesson we can learn is that the Bible is true, and we can fully trust it. Jericho provides overwhelming evidence that the events described in the Bible can be corroborated by the archaeology of the site. Therefore, we can fully trust the Bible as the very word of God that is inspired and living. 2. The crumbling of the walls of Jericho by the shout of the Israelites proves to be one of the greatest miracles in the Bible. Do we believe God can crumble the obstacles in our lives today as well? 3. Rahab was a sinner who chose to fear the Lord and turn to Him. She was welcomed into the Jewish faith and became part of the lineage of Christ, along with Ruth, the Moabitess. Matthew 1:5–6: And Salmon the father of Boaz by Rahab , and Boaz the father of Obed by Ruth , and Obed the father of Jesse, 6 and Jesse the father of David the king. Amazingly, in the genealogy of Christ, two generations in a row include foreign women who were saved by grace through faith and welcomed into the Jewish faith. 4. The lives of Rahab and Ruth illustrate that salvation has always been and always will be open to anyone willing to listen to God’s call of salvation. 5. Jesus healed a blind man in Jericho because of his persevering faith. What about us? What kind of faith do we have in Christ? Do we give up easily, or do we persevere? 6. Zacchaeus, the Tax Collector, was another outsider who was willing to embrace Christ’s love and offer of salvation. Jericho resounds with examples of outsiders who were rejected by others but sought out by God. Do we believe God loves outsiders today, and do we welcome them into our lives and churches?

The Antonia Fortress was a military headquarters and barracks built to protect the Temple Mount. Later, it was renovated by the Hasmoneans (164 BC) and Herod the Great (19 BC) to protect the Temple Mount area and the city of Jerusalem. It was named after Herod's patron, Mark Antony. Some believe Jesus appeared before Pilate here and was condemned to death by crucifixion. Antonia Fortress Photo Gallery Places of Interest Antonia Fortress: Pilate’s Judgment Hall Location 1. The Antonia Fortress was located just outside the Temple Mount area on its northwestern side. 2. Today, Umariya Elementary School and a convent of the Sisters of Zion lie atop its ruins. 3. Some of the ruins can be accessed through the Convent of the Sisters of Zion. 4. Tradition places the Antonia Fortress as the beginning point of the Via Dolorosa (painful path). Historical Background 1. The Antonia Fortress was a military headquarters and barracks built to protect the Temple Mount. Later, it was renovated by the Hasmoneans (164 BC) and Herod the Great (19 BC) to protect the Temple Mount area and the city of Jerusalem. It was named after Herod's patron, Mark Antony. 2. Some believe Jesus appeared before Pilate here and was condemned to death by crucifixion. 3. Others believe that Pilate’s Headquarters, also called Pilate’s Palace or Praetorium, was the place Christ appeared before Pilate. It’s located on the northern side of Jerusalem, just south of the Jaffa Gate. The evidence points strongly in favor of this location as the place of Christ’s trial and condemnation. 4. Some believe that the Antonia Fortress encompassed all the current Temple Mount and that the original Temple Mount was in the City of David. However, Scripture clearly states that at the dedication of the temple that Solomon built, in 2 Chronicles 5, that the Ark of the covenant was brought, “out of the City of David ” to the temple. “Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the City of David , which is Zion” (2 Chron. 5:2). If the Ark was brought out of the City of David to the temple, then the temple couldn't have been in the City of David. There is also overwhelming historical and archaeological evidence, and the writings of the famous Jewish historian Flavius Josephus, that contradict the belief that the Antonia Fortress encompassed all the Temple Mount. Evidence that the Temple Mount was not the Antonia Fortress. 1. Contrary to what some say, the current Temple Mount existed long before the Romans arrived. The Temple Mount foundation, or platform, was first built by Solomon. Then Hezekiah enlarged it. Later, its foundations were repaired during the time of Zerubbabel when the second temple was built. We see evidence of this in the ancient stones around the Eastern Gate. They date back to the time of Solomon, Hezekiah, Zerubbabel, and Nehemiah. 2. Later, in around 141 BC, the Hasmoneans built an extension to the southern end of the Temple Mount. This can be seen in the Eastern Wall, where the bend in the wall exists. Thus, there is a change in stone styles from earlier periods to the Hasmonean period. 3. Then, in around 19 BC, Herod the Great began to enlarge the Temple Mount Platform. He would double the size of what it was during the Hasmonean period. This can be seen in the Eastern Wall as well, where there is a seam in the wall. The stone styles change from Hasmonean to Herodian. Josephus confirms this: “Accordingly, in the fifteenth year of his reign [23-22 BC], Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable” (Wars of the Jews, Bk 1, Ch. 21, Sect. 401). Therefore, the current Temple Mount existed long before the Romans arrived and was not expanded to be a Roman Fort. 4. There are also no historical records that a Roman Legion was stationed in Jerusalem before 66–67 AD. At this time, the Jews had revolted and recaptured Jerusalem from Roman control. The 10th Roman Legion was then moved to Jerusalem to conquer it. This was a fulfillment of Christ’s prophecy. The city was destroyed and conquered in 70 AD. 5. Facts about the 10th Roman Legion. It was founded in around 41 or 40 BC. It was also called the X Fretensis or Legio X. It was never stationed in Jerusalem until it arrived to overthrow the Jewish rebellion that had taken place wherein the Jews overtook the Roman Soldiers who were in Jerusalem and regained control. It was the 10th Roman Legion, led by Vespasian, that would win the battle to recapture Jerusalem from the Jews in 70 AD. From 67 onward, X Fretensis fought in the war against the Jews. It was commanded by Marcus Ulpius Trajanus, the father of the future emperor. The supreme commander of the Roman forces in Judaea was general Vespasian, who was to become emperor during the civil war that broke out after the suicide of Nero in 68 AD. After the conclusion of the Jewish revolt in around 73 AD, Legio X was garrisoned at Jerusalem. Their main camp was positioned on the Western Hill, located in the southern half of the old city, now leveled of all former buildings. The camp of the Tenth was built using the surviving portions of the walls of Herod the Great's palace, demolished by order of Titus. The camp was at the end of the cardo maximus of Aelia Capitolina (Pace, H. Geva, "The Camp of the Tenth Legion in Jerusalem: An Archaeological Reconsideration," IEJ 34, 1984, pp. 247-249). 6. Josephus clearly describes and clarifies that the Antonia Fortress was destroyed by the Romans when they conquered and tore down the temple in 70 AD: “Titus now ordered the troops that were with him to raze the foundations of Antonia and to prepare an easy ascent [into the Temple Mount] for the whole army” (Wars Ch. 6, Sect 93). “Meanwhile, the rest of the Roman army, having in seven days overthrown the foundations of Antonia, had prepared a broad ascent to the Temple” (Wars Ch. 6, Sect. 149). It is vital to understand that when Josephus wrote this, it was in 70 AD, more than 70 years after Herod enlarged the Temple Mount Platform. Also, the Tenth Roman Legion never was stationed in Jerusalem until after it was conquered in 70 AD. So, the idea that the current Temple Mount Platform was built for the Tenth Roman Legion is entirely false. 7. If the Antonia was destroyed in seven days, it reveals that it wasn’t that big. Also, it was destroyed, so there is no way the current Temple Mount could be the Antonia Fortress. Places of Interest 1. Ecce Homo Arch (behold the man) 2. Convent of the Sisters of Zion 3. Cistern hewed out of the rock. 4. Pavement stones with Roman carved games on them. 5. Pavement stones with carved grooves. 6. Temple Mount Antonia Fortress in the Bible 1. The Antonia Fortress is the believed place where the Via Dolorosa begins. Tradition places the Antonia Fortress as the beginning place of the Via Dolorosa. However, the site with the best evidence for being the beginning place of the Via Dolorosa is Pilate’s Palace, located just south of the Jaffa Gate. 2. Paul addressed an angry mob from the Antonia Fortress. Acts 21:27–40: When the seven days were almost over, the Jews from Asia, upon seeing him [Paul] in the temple, began to stir up all the crowd and laid hands on him, 28 crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. 30 Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. 31 While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. 34 But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks . 35 When he got to the stairs , he was carried by the soldiers because of the violence of the mob; 36 for the multitude of the people kept following them, shouting, “Away with him!” 37 As Paul was about to be brought into the barracks , he said to the commander, “May I say something to you?” And he said, “Do you know Greek? 38 Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect. Faith Lesson from the Antonia Fortress 1. Paul suffered at the Antonia Fortress for his faith. Are we willing to boldly proclaim our faith and suffer as a result if necessary? 2. Paul shared his testimony often. Do we have our testimony memorized, and do we share it when talking to others about God?

Sepphoris was a city nearby to Nazareth where Jesus likely worked as a carpenter as a young man. It was a sophisticated Roman city with all the luxuries of modern life. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and the seat of the Sanhedrin high court. The Mishnah (Jewish oral law), was first compiled here. Sepphoris (Tsipori, Zippori) Overview Photo Gallery Places of Interest Sepphoris Overview Location 1. Sepphoris is located about 4 miles (6 km.) northwest of Nazareth, about 14 miles (23 km.) from the Mediterranean Sea, and about 15 miles (25 km.) from the Sea of Galilee. 2. Because of its close proximity to Nazareth, it was easily accessible by Jesus and His earthy father, Joseph. Historical Background 1. The city started to grow during the 2nd Century BC under Greek rule. 2. Later, under Roman rule during the time of Christ, Herod Antipas (the son of Herod the Great) invested in it significantly and made it “the ornament of Galilee.” It was a sophisticated Roman city with all the luxuries of modern life at that time. It included a network of colonnaded paved streets, markets, residential houses, public buildings, bathhouses, a theater, and a synagogue. 3. Sepphoris rose to recognized status during the century before Christ because it was located right on one of the main trade routes linking Africa with Europe and Asia called "The Via Maris" (way of the sea). Therefore, it was a wealthy city. 4. It was also a military city guarded well by Roman troops. 5. Sepphoris was the capital of the Galilee area during the time of Christ. 6. In order to rebuild the city, Herod Antipas used a massive workforce. 7. Because Nazareth was so close to Sepphoris, and because Jesus was a Tekton (Greek for a construction worker of various types), Jesus and His early father, Joseph, undoubtedly worked here. 8. So, in part, it’s also where Jesus grew in wisdom and stature, and in favor with God and man (Luke 2:52). 9. Because it was mainly a Jewish city, it was given its Hebrew name, Zippori, because it sits on a hilltop like a bird (Zippor). 10. Sepphoris is also known as the Mosaic City, as some of the best mosaics in all of Israel are found here. More than 40 mosaic floors reveal the bustling life of a Roman city and the luxury it afforded. 11. After Herod’s death in 4 BC, the Roman army put down a rebellion of Jewish rebels led by a man named Judas. These rebels numbering several thousand were killed; however, according to Josephus, 2,000 of them were kept alive to be crucified on its streets and close-by roads in the area. These mass crucifixions were carried out to instill fear in others who might consider rebelling against Roman rule. 12. Sepphoris did not join the Jewish rebellion in 66-70 AD and was therefore spared destruction. 13. After the destruction of Jerusalem in AD 70, Sepphoris became a center of Jewish learning and seat of the Sanhedrin supreme court. The Mishnah, the first authoritative collection of Jewish oral law, was compiled here. 14. Sepphoris witnessed Byzantine, Crusader, and Ottoman rule in the centuries following. Places of Interest (Please See Maps Above) 1. Park Entrance 2. Water source 3. Decumanus Street 4. Nile House with many mosaics 5. Cardo 6. Public building 7. Dionysus (god of wine) Building with mosaics 8. Fortress 9. Residential area 10. Theater 11. Synagogue Sepphoris in the Bible While Sepphoris is not mentioned in the Bible, it is significant for several reasons: 1. It was close-by to Nazareth and employed many carpenters. Because Jesus was a construction worker, it's very likely Jesus worked here before starting His earthly ministry. 2. After the death of Jesus’ earthly father, Joseph, Christ became the chief financial provider for His family. Christ was very responsible in caring for His family and expects us to do the same. 2 Thessalonians 3:10–11: For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies John 19:26–27: When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. 3. It appears Jesus used references about this city in His teachings. Matthew 5:14–15: You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. Sepphoris was certainly a city on a hill. In fact, that’s what the name of this city means. Matthew 6:2–4: Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you; they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The word for actor in Greek is “hypocrite.” Because these actors would walk the streets sounding their horns to advertise an upcoming event at the city theater, Jesus used them as an example of what not to do when giving to others and serving God. 4. Jesus likely used the example of the mass crucifixion carried out by the Romans against the Jewish revolt here to teach about the cost of being His disciple. Mark 8:34–38: And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Christ taught about the cost of following him in several places during His ministry. In this account in Mark, He was teaching in the upper Galilee area at Caesarea Philippi, which is not far from Sepphoris. It's very likely that Christ’s audience would have personally witnessed the crucifixions here in Sepphoris or seen others. To the Jewish mind, Christ’s teaching would have sent a powerful and sober message of what Christ was asking of His followers. He was calling for total commitment, even commitment to death. Christ also used the imagery of crucifixion to teach us how we should daily crucify our personal desires that are contrary to God’s desires. Sepphoris was certainly an adulterous and sinful city that Christ probably referred to in Mark 8:38. Faith Lesson from Sepphoris 1. Jesus was a hard worker. Are we hard workers as well? 2. Jesus provided for His family after the death of His earthy father. He also took care of His mother’s future needs as He was being crucified. Do we provide and take care of our family members? 3. Jesus was undoubtedly good at what He did as a construction worker. Do we develop our skills to be good at what we do as well? 4. We should emulate Jesus in not only His spiritual side but also in His work ethic, work skills, and family responsibilities. 5. Jesus grew in wisdom and stature and in favor with God and man prior to His earthly ministry. Are we doing the same? 6. Jesus likely used Sepphoris as an example of how we should be lights on a hill. Are we letting our lights shine brightly, or are we dim lights to those who know and see us? 7. Jesus likely used the actors in Sepphoris who blew their loud trumpets as an example of what we should not do when we give and serve God. Do we serve for God’s glory alone, or do we serve for the praise and esteem of others?

If you want an in-depth Bible-centered trip and see more holy sites in Israel than other tours, then this trip is designed for you. Holy Land Trip Deposit Secure Payment Link Registration Deposit Payment To complete your registration, please pay your registration deposit of $500 by either credit card, PayPal, or check. Payment can be made for more than one person if needed. If paying by credit card or PayPal, a 4% fee is added to cover fees charged by credit cards and PayPal. If paying by credit card or PayPal, click the button below. PayPal does not require you to create a PayPal account to use your credit card. $500.00 Deposit Payment Payment can be made for more than one person if needed. If you would like to avoid the Credit Card fees, then you can send your check to the following address if you live in the U.S.A. or Canada. Holy Land Site (make check payable to this name, please) 6945 Burnett St., SE Salem, OR, 97317-5202