All about HolyLandSite.com Ministries. Bible Videos, teachings, maps, Holy Land Tour Trips to Israel, resources, and more. See amazing and interesting facts and truths about Israel, the Holy Land. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places in Israel. Jerusalem, Sea of Galilee, Dead Sea, Masada, Negev, Nazareth, Bethlehem, Hebron, Shechem, Samaria, Jordan River, Beersheba, and more. About Us About Us In 2010 we began going to Israel, and in 2011 we began leading tour trips to Israel. God gave us a passion for helping people see the places and context in which the Bible took place. As a result, we started creating videos, writing books, and leading tour trips to Israel to fulfill this calling and passion. In 2012 we officially launched HolyLandSite.com Ministries. It is a rapidly growing ministry that has become our central ministry focus. In conjunction with leading Holy Land Tour Trips to Israel, we go to Israel regularly to film more sites for our Bible teaching videos. For example, we just spent 2 months in Israel filming around 100 sites for the upcoming videos we plan to produce. Holy Land Site is a ministry affiliated with Go Missions to Mexico, a Christ-centered, biblically-based, non-denominational mission organization that has 29 years of experience in missionary service. It exists to incorporate short-term mission teams in the Great Commission to reach the unreached and strengthen churches and believers of Christ in Mexico. Scroll down to see more info about us. Todd & Letsy Fink (left), Logan Fink (center), Joel and Miriam Fink (right), Jonathan & Jason (Joel & Miriam's children) Todd Fink Todd has 45 years of ministry experience in the U.S. and Mexico. During this time, he has served as Youth Director, Campus Life Staff, AWANA Director, Sunday School Teacher, Youth Pastor, Associate Pastor, Hispanic Outreach Pastor, Building Construction Chairman, and Missionary. He also has experience in the secular field in agriculture and construction. Currently, he is in his 25th year as a missionary in Mexico and is the founder of Go Missions to Mexico and Holy Land Site Ministries. Todd is married to Letsy Fink and has four grown children and 8 grandchildren . Todd holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. For books by Todd, click here . Letsy Fink Letsy has many years of ministry experience in both the U.S. and Mexico. She has served in many children's ministries, served with Todd in youth ministry, and loves leading Vacation Bible School Outreaches in Mexico with short-term mission teams. She has become a vital part of Holy Land Site Ministries and does a lot of camera work and filming for our videos. Letsy grew up in a godly home and went to church in an evangelic, Bible-believing church her whole life. She is currently working on a Bachelor of Theology Degree and delights in learning and growing in the Lord. Letsy has four grown children and 8 grandchildren . Joel Fink Joel moved to Mexico with his parents when he was 9 years old. He has grown up in Mexico and attended a local high school. It was there he met his high school sweetheart, Miriam, and later married. The culture of Mexico is second nature to Joel, and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is a worship leader at his home church in Mexico. Joel accompanies us on all our Holy Land Tour Trips to Israel and helps with all the details, and is the main camera operator. Joel received a Bachelor of Theology Degree from Freedom Bible College and Seminary. Joel has two children. Miriam Fink Miriam is from Mexico and married Joel Fink in 2009. She has been an incredible addition to the ministry team and loves the Lord. She enjoys working with children and short-term mission teams. She is a great mother and loves her family deeply. Mirian goes to Israel on occasion and loves it very much. Miriam received a Bachelor of Business Degree from a university in Guadalajara, Mexico, and a Bachelor of Theology Degree from Trinity Bible College and Seminary. Miriam has two children. Logan Fink Logan moved to Mexico with his parents when he was about a year old. He has grown up in Mexico and feels very at home in the culture and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is the youth pastor at his home church in Mexico. Logan accompanies us on many of our Holy Land Tour Trips to Israel and helps with all the details, and is one of the main camera operators. Logan has done Bachelor of Theology studies at Freedom Bible College and Seminary. Bere Fink Bere is from Mexico and married Logan in 2019. She has been an incredible addition to the ministry team and loves the Lord. She is the children's director at her home church, helps Logan in youth ministry, and is active in leading VBSs with Go Missions to Mexico. She is very gifted administratively and brings organization to whatever she does. Bere goes to Israel on occasion and loves it very much.

Tel Hazor was one of the largest and most important biblical sites in the Canaanite and Israelite periods. The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that only God could have given them victory. It was on the Via Maris, north of the Sea of Galilee. Tel Hazor Photo Gallery Places of Interest Hazor Location 1. Hazor is located about 10 miles (16 km.) due north of the Sea of Galilee and just to the east of Hwy. 90. 2. It was on one of the most important travel routes called the “Via Maris,” which linked Africa and Egypt with Syria and Asia. 3. It was the largest and most strategic city in northern Galilee due to its size and location. Historical Background 1. Hazor was one of the most important cities of the Canaanites and was the head of all the northern kingdoms (Josh. 11:10). 2. It was 10 times the size of Jerusalem and totaled 200 acres (81 hectares, 200 football fields) in size. 3. The upper part of the tel is around 30 acres (12 hectares), and the lower part is around 170 acres (69 hectares). 4. What we see today of Hazor is 1/8 the size of what it once was. 5. To the north lies most of the city, which is now a farm field. 6. It’s the largest tel in Israel. 7. It’s also believed to have been the largest city in ancient Canaan. 8. It was one of three major cities of defense in Israel (Gezer, to the south, Megiddo, in the middle of the country, and Hazor, in the north). All three cities were on the Via Maris. 9. Hazor rivaled Nineveh in size and importance. 10. Hazor is mentioned 19 times in the Bible. Places of Interest 1. Israelite City Ruins 2. Israelite Walls 3. Lower City 4. Temple Tombs 5. Northern Walls 6. Canaanite Temple/Palace 7. Solomon’s Walls and Gate (archaeologists have uncovered a six-chambered gate at Hazor, which is nearly identical in size and design to gates at Megiddo and Gezer). 8. Ash layer in the Canaanite Palace/Temple 9. Canaanite Altar 10. Water System (a century after Solomon’s time, the Israelites built a massive shaft 131 ft. (40 m.) deep into the tel, reaching the water table below). 11. Israelite Fortress/Tower 12. Rooms & Buildings 13. Canaanite passage between the upper and lower cities. Hazor in the Bible The victory over Hazor by Joshua and the Israelites is probably one of the most overlooked miracles in the Bible. When we realize how powerful Hazor was and how Jabin, the King of Hazor, gathered countless armies against the Israelites, we see that it was only God who could have given them the victory. 1. When Jabin, king of Hazor, heard that Joshua and the Israelites had been on a conquering rampage throughout all the southern part of the land, he gathered a host of kings in the northern part of the land to unite and fight against the Israelites. Joshua 11:1–5: When Jabin, king of Hazor , heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. 5 And all these kings joined their forces and came and encamped together at the waters of Merom [3.5 miles, 5.5 km. north of Hazor] to fight against Israel. 2. All the unified kings and soldiers believed that with their countless armies and gods, Israel would be no match for them. 3. God told Joshua and the Israelites not to be afraid because He would be with them and deliver all these kings into their hands. Joshua 11:6–9: And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. 8 And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. 9 And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. 4. After defeating all the armies, Joshua conquered Hazor and burned it with fire. Joshua 11:10–13: Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms . They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire . Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned . Evidence of the burn marks and ash layer can be seen in the Canaanite Palace at Hazor. 5. Hazor was later retaken and rebuilt by the Canaanites. God used the Canaanites to punish Israel for their disobedience to Him. Judges 4:1–3: And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin [title, not a person’s name, i.e., pharaoh] king of Canaan, who reigned in Hazor . The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 6. God used Deborah and Barak to deliver the Israelites after they repented of their sins and cried out to Him for help. Joshua 4:14–16: And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 7. Hazor later came under the control of Israel during the period of King David and Solomon, and Solomon rebuilt and fortified Hazor, along with Megiddo and Gezer. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor , Megiddo, and Gezer. 8. . Jeremiah prophesied against Hazor due to the Israelites disobedience after David and Solomon’s time. Jeremiah 49:33: Hazor will become a haunt of jackals, a desolation forever; no one will live there, nor will a son of man reside in it. It’s amazing that this once sought-after prime location is now desolate. It shows the power of God and His proclaimed word. 9. As a result of Israel’s disobedience to God, Hazor was destroyed by Assyria in 722 BC, and the northern 10 tribes of Israel were deported. 2 Kings 15:29: In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor , Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. Faith Lesson from Hazor 1. When the Israelites obeyed God, He blessed them and made them victorious over countless kings and multitudes of soldiers. 2. When they disobeyed God, He caused them to become weak and defeated. 3. The same lesson from the Old Testament applies to us today (Rom. 15:4). When we are obedient and faithful to God, we live victoriously and receive His blessings. However, when we disobey Him, we become weak and defeated. 4. What kind of lives are we living today? Are we victorious or defeated?

God, in His sovereignty, placed Tel Gezer, Israel, on the crossroads of the ancient world. They were to be a shining light for all to see God’s wonders, love, and miracles. See the importance of this location. Gezer is one of the largest tels in Israel. Whoever controlled Gezer had significant control over the ancient world. Gezer began to be inhabited some 5,000 years ago. It has around 21 layers of civilizations. Many child sacrifices were done here. Tel Gezer: On the Crossroads of the World Photo Gallery Places of Interest Gezer: On the Crossroads of the World Location 1. Gezer is in the eastern foothills of the coastal plain (Shaphelah) of western Israel. It is about 14 miles (22.5 km.) east of the Mediterranean Sea and about 19 miles (30.5 km.) west of Jerusalem. Tel Aviv sits about 17 miles (27 km.) to the northwest of Gezer. 2. Gezer was on the international north-south travel route called the Via Maris. It was also on a major east-west route that linked the coastal plain to Jerusalem and beyond. The Via Maris connected three continents, Africa, Asia, and Europe. This location is significant because Israel forms a narrow land bridge to connect these three continents. To the east is a desert and to the west is the Mediterranean Sea. This forced trade and travelers to use the Via Maris. Whatever happened in Israel was taken to the known world at that time. 3. Whoever controlled Gezer controlled the trade and influence of the ancient world in biblical times. 4. God, in His sovereignty, placed Israel on the crossroads of the known world so they could be a light to the world and communicate His message to them. 5. Gezer was in the territory of Ephraim. Historical Background 1. Gezer is one of the largest tels in Israel. 2. Whoever controlled Gezer had significant control over the ancient world. 3. Gezer began to be inhabited some 5,000 years ago. 4. It has around 21 layers of civilizations. 5. A tel is a mound of earth that develops as one civilization builds upon another. 6. The Canaanites first lived here from around 3000 BC to around 2000 BC. 7. Sadly, there has been found on this site many sacrificed babies. 8. When the Israelites arrived in 1406 BC, they failed to drive out the Philistines and occupy Gezer. 9. As a result, the Philistines lived here from around 2000 BC until King David subdued them in around 1000 BC. 10. Gezer existed during the time of Christ. 11. Gezer is mentioned 14 times in the Bible. 12. During the Hasmonean revolt (167 BC), the Jews lived close to Gezer and used it for battle purposes. 13. The Ottomans (15th and 16th centuries) lived here as well. Places of Interest 1. Parking 2. Canaanite Tower 3. Canaanite Gate 4. Water System 5. Sheikh's Tomb 6. Israelite City 7. Solomon’s Gate 8. Standing Stones 9. Lookout Point Gezer in the Bible 1. In the conquest of the Promised Land, God gave the Israelites victory over Gezer. Joshua 10:33: Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining. 2. The tribe of Ephraim was allotted Gezer, but they didn’t fully drive out its inhabitants and conquer them. Joshua 16:10: However, they did not drive out the Canaanites who lived in Gezer , so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 3. Gezer was one of the cities given to the Kohathite clans of the Levites. It was also a city of refuge. Joshua 21:20–22: As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands-four cities. 4. King David, some 200 years later, conquered the Philistines who lived in Gezer. 2 Samuel 5:25: Then David did so, just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer . 5. After King David, it appears Egypt also conquered Gezer and gave it to Solomon, who rebuilt and fortified it. 1 Kings 9:15–17: And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer ) and Lower Beth-horon. Faith Lesson from Gezer 1. In the same way Gezer is on a hill found on the crossroads of the world, we too have been placed by God in the world to influence those around us. 2. Unlike the Ephraimites who failed to conquer Gezer and attain what God had promised them, we should subdue what God wants us to become and accomplish for Him. 3. Like the standing stones at Gezer, we should be firm in our faith and persevere under persecution and pressure. We should not allow the world to mold us, but instead, we should impact the world for Christ.

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). If Jesus was crucified on a Friday (Passover) and rose from the dead on a Sunday, how did He spend three days and nights in the heart of the earth (Matthew 12:40)? Here's the answer: The Jewish interpretation of days included two components different from modern times. This included the day beginning in the evening (as in Genesis 1, evening and morning). Also, part of a day was counted as a full day. In this perspective, a Friday crucifixion was the first day. Jesus was buried on Friday afternoon before sunset (day 1). He remained in the tomb Friday night through Saturday afternoon (evening/day 2). Jesus continued in the tomb Saturday evening and rose on Sunday morning (evening/day 3), which was the third day. Mark 15:42 seems to affirm this traditional view, claiming Jesus was crucified the day before the Sabbath. Jesus also taught He would rise on the third day (Matthew 16:21; Luke 9:22). So, in summary, we need to think more like the authors of the New Testament. They didn’t divide days at midnight like we do, but at sundown. And in the first-century Jewish mind, part of a day counted as a whole day. So, because Jesus was buried on Friday evening and rose on Sunday morning, He was in the tomb “three days and three nights,” according to Jewish and biblical interpretation. This is the traditional view. However, some disagree, and we respect that . The important thing is that Jesus was crucified and rose from the dead. In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today.), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ On the same front, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Num. 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org

The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent.Overwhelming evidence can be seen today for what is believed to be the site of Noah's Ark. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark Location Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. The Great Flood account is mentioned in writings or oral traditions found all around the world. The Great Flood Account is referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back into Bronze Age and Neolithic prehistory. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine retribution. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at Babel and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was shared, until it became distorted and embedded in their respective histories. The oldest known recording of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The Biblical Account of Noah and the Great Flood is the Most Complete and Trustworthy Account The most significant, complete, and trustworthy account is found in the Bible in Genesis chapters 6–8. Noah and the Great Flood are mentioned 47 times in the Bible. With references in 9 different books of the Bible such as Genesis, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 Peter & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and other biblical writers all attest to the truthfulness of this catastrophic event as literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence to the reality of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight History of the Durupinar Site of Noah’s Ark We’ll now look at a brief history of this site and then look at the overwhelming evidence supporting this place as the best candidate for the location of Noah’s Ark. 1. In recent years it has been named after Turkish Army Captain Ilhan Durupinar, who shot an aerial photo of the site while on a mapping mission for NATO in October 1959. Durupinar informed the Turkish government of his discovery, and a group from the Archeological Research Foundation, which included George Vandeman, Ilhan Durupinar, and Arthur Brandenberger, professor of photogrammetry, surveyed the site in September 1960. After two days of digging and dynamiting inside the “boat-shaped” formation, the expedition members found only soil and rocks. Their official news release concluded that “there were no visible archaeological remains” and that this formation “was a freak of nature and not man-made.” 2. However, long before Durupinar photographed this site, there is evidence going back thousands of years of people venerating this area. We see evidence of carvings, writings, relics, stele, ostraca, drogue stones, name locations, the size and shape of the Ark in the landscape, and so forth. This evidence begins with Noah and continues to the early Christians, the Crusaders, and later. It all attests that this site seems to be the genuine place of Noah’s Ark. 3. After Durupinar’s time, the site was then ignored until 1977, when interest in it was renewed again and promoted by biblical researcher and explorer Ron Wyatt. Throughout the 1980s, Wyatt repeatedly tried to interest other people in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris. 4. In 1985, Wyatt was joined by David Fasold, and geophysicist John Baumgardner. This expedition is recounted in Fasold’s book, “The Ark of Noah.” As soon as Fasold saw the site, he exclaimed that it was a shipwreck. Fasold brought along state-of-the-art ground-penetrating radar equipment and a “frequency generator.” He put it on the wavelength setting for iron at the site and searched the formation for internal iron. Fasold and the team state that the ground penetration radar revealed a regular internal structure beneath the surface. Fasold believed the team found the fossilized remains of the upper deck and that the original reed substructure had disappeared. In the nearby village of Kazan, formerly called Arzap, they examined so-called drogue and anchor stones that they believed were once attached to the ark. Fasold kept repeating that no matter what the experts said, there was too much evidence at the Durupinar site for it to be dismissed. He remained convinced it was the fossilized remains of Noah’s Ark. 5. Due to the amount of evidence, in 1987, the Turkish government declared the site to be Noah’s Ark, and a Visitor Center was constructed. It was preserved and called “Noah’s Ark National Park.” 6. From 1987 to 1997, Ron Wyatt and others like Allen Roberts, Andrew Snelling, and David Fasold continued to research the site. It should be noted that Ron Wyatt was the most influential person who worked the hardest and was the most involved in the research and promotion of this site. In 1998 Fasold died, and in 1999, Wyatt died as well. 7. In 1997, Andrew Jones visited this site and would later become the main researcher and promoter of this site. 8. In late 2014, the Turkish government granted permission to allow the site of the boat-shaped object to be scanned using the latest deep penetration resistivity ground imaging technique known as Electrical Resistivity Tomography (ERT). The scans were carried out by John Larson. This was the first time equipment able to reach 125 ft. or 38 m. deep with sufficient resolution was used on the site to acquire 3D images of the structure that remains beneath the ground. Resistivity imaging is a technique that was developed during the 1920s, for deep oil and mineral exploration. More recently, new equipment has become available with vastly improved resolution capabilities, to the extent where now it has become an effective tool in the field of archaeology. Using this technology, John Larson did major work on the site in 2014 to produce scans that appear to provide more evidence that this site is a man-made object that fits the biblical measurements and descriptions of Noah’s Ark. 9. In 2015, Andrew Armstrong became the key biblical researcher and liaison between the Turkish government and foreign interests. In fact, Andrew is the one who has generously provided us with much of the media of the site to produce this video. Andrew is an American but lives in Turkey and resides about 11 miles or 17 km. from the Durupinar Site. 10. In 2017, the Noah’s Ark Visitor Center was renovated to accommodate tourists better. Another renovation of the Visitor Center is planned for the coming years as well. 11. In 2019, the Science Channel did a documentary on the site called: “Forbidden History.” 12. In 2019, ground-penetrating radar (GPR) surveys were conducted at the site by an Oregon-based business called Topa 3D. Their surveys showed further evidence supporting this site as Noah’s Ark. 13. In 2021, Ryan Mauro, president of the Doubting Thomas Research Foundation, which is a non-profit organization dedicated to investigating the historicity of biblical accounts, became involved in the site as well. 14. Currently, the Turkish government is working on its own scans. They are working in conjunction with Andrew Armstrong. 15. Plans are underway to do excavations of the boat-shaped object in the coming years. Evidence Supporting this Site as Noah’s Ark Now let’s look at the evidence supporting the Durupinar Site as the best candidate for the location of Noah’s Ark. 1. It’s in the mountains of Ararat as the Bible states. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Notice that the Ark came to rest in the mountains of Ararat. It doesn’t say it came to rest on the Mountain of Ararat, as some claim. This means it came to rest in the region of Ararat. According to the Encyclopedia Britannica: The name Ararat, as it appears in the Bible, is the Hebrew equivalent of Urardhu, or Urartu, the Assyro-Babylonian name of a kingdom that flourished between the Aras and the Upper Tigris rivers from the 9th to the 7th century BC. The Bible also confirms that Ararat was a kingdom at one time: Jeremiah 51:27: “Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts. 2. Evidence from the boat-shaped object. It fits the general Ark dimensions of 300 cubits long by 50 cubits wide by 30 cubits high. Its length is exactly 300 royal cubits, which is 515 feet long or 157 m. Its width is larger than 50 royal cubits, which is 86 ft. or 26.21 m. The ruins today measure 138 ft. or 42 m. wide. This extra width has been explained by understanding that the sides of the Ark fell outward as it decayed or that the 50 cubits were an average width of the Ark, not its width at its widest point. Three distinct layers or decks have been discovered from different geophysical scans, ground penetrating radars, and electrical resistivity images taken over the years. These scans reveal these layers only within the ship-shaped object and not outside of it. An earthquake in 1978 lowered the sides outside of the Ark considerably. Images taken before and afterward clearly reveal a change to the sides of the proposed Ark shape. Many believe the sides now reveal several vertical rib-timbers used in the Ark’s construction. Ron Wyatt dug a 6-inch round shaft tunnel into the side of the Ark-shaped formation and claimed to have found petrified animal dung, deer antlers, cat hair, human hair, and other fibers. Metal detector tests taken numerous times over the years all reveal a very distinct organized pattern of metal beneath the surface, which is consistent with the shape of a large ship. Four intact metal rods have been discovered by the Turkish government, each measuring about 4 ft. or 1.2 m. in length. In June of 1991, an interesting object was discovered, which seems to be a large rivet with a washer around it. It was believed to fasten the large timbers of the Ark together. An analysis of the rivet object showed it was made of various metals such as titanium, aluminum, iron, and other metals. Interestingly, just centimeters away from the rivet object, there were no traces of iron in the soil. The Encyclopedia Britannica tells us that because of its chemical activity, aluminum never occurs in the metallic form in nature. It should be noted that the Bible affirms the knowledge and use of iron in Genesis 4:22. It says: As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron. Therefore, Noah certainly had access to iron for building the Ark. During a radar scan done by Ron Wyatt in the presence of the local Turkish governor, something unique seemed to appear. The Turkish governor ordered a soldier to dig up the ground, and a petrified piece of wood was uncovered. It was later tested and revealed it was indeed organic in nature and appeared to be four layers of wood laminated together. This is believed by some to be part of a deck timber. Even more surprising were laboratory analyses which not only revealed that the petrified wood contained carbon proving it was once wood, but there were iron nails embedded in the wood! The Turkish government also claims they have found additional petrified wood at the site. As mentioned, John Larson carried out Electrical Resistivity Tomography (ERT) in 2014, which provides 3D images that are quite convincing that under the surface of the boat-shaped object are what appear to be different decks and structures of a ship. Researcher Andrew Jones and lead scientist Dr. Fethi Ahmet Yüksel of the Department of Geophysical Engineering, along with Applied Geophysics Department of Istanbul University, believe that the results of the scans indicate a man-made artifact beneath the surface that could well be the Ark, and are eager to continue studying the location. The team believes that the new GPR data shows parallel lines and angular structures 8 to 20 feet down and that these parallel lines and right angles below the surface are something you would not expect to see in a natural, geologic formation. Using 3D scans of GPR and ERT technology, the researchers claim that they uncovered a man-made boat structure beneath the ground. The formation identified in the scans, according to the team, matches the dimensions of the Genesis description of Noah’s Ark. Plans are underway to carry out Orthophoto photography, LiDAR imaging, and related mapping studies using aerial drones (UAV) in the region designated as Noah’s Ark. Core drilling plans are also underway for the boat-shaped object as well. 3. Drogue and Anchor Stones These drogue and anchor stones were used as ship stabilizers to better withstand storms and cause drag, so ships weren’t driven and tossed on the oceans. Found in this area are around 30 of these drogue and anchor stones. They are found scattered along a path running west to east. It appears as the waters were receding, the drogue stones began hitting the land under the water, so they were cut loose. The remaining stones are generally in the area where the Ark eventually came to rest. Many of these stones have holes carved in them for connecting ropes from the Ark to the stones. Some of the holes have broken over the years in some of the stones. These drogue stones were continually used in ancient times after the Flood and can be found in places like Israel and the Nile River in Egypt. Many of these stones in the vicinity of the Durupinar site have holes in them that ropes were tied to in order to stabilize the Ark. These drogue stones are over 200 miles from the closest ocean and about 5,300 ft. or 1,615 m. above sea level. They have no business being here other than that a huge ship like the Ark dropped them here. The numerous stones discovered near the Durupinar Site are the largest ever discovered in the world. This would make sense as the Ark was massive in size and would need extra-large stones to stabilize it. Many of these stones have crosses carved on them from early Christians visiting this site, and others have crosses that are from the Crusader Period from around 1200 AD. Some of the stones have eight crosses on them, representing Noah and his family that were saved from the Flood. Several of the stones have been used as grave markers as well. One of these stones has an ancient carving that appears to be the Tower of Babel. Another stone has unknown ancient writings on it that have yet to be interpreted and translated. All these carvings reveal that this site was venerated long ago and visited by religious people for thousands of years. Another large stone is believed to have been used as a sounding stone for measuring the depth of the water under the Ark. 4. The names of the surrounding places affirm this site as Noah’s Ark location. Village of the Eight – This village was named after Noah and his family that God saved from the Flood. It used to be called Kazan and today is called Goller. Kargaconmaz – Means: The crow or bird won’t land. This refers to Noah letting birds out of the Ark to see if there was dry land. Ziyaret Dagi – Means: To make a voluntary pilgrimage. This likely refers to the pilgrimage of Noah and his family aboard the Ark. Uzengili Town – This was formerly called Mahser, which means: To be drawn out of the water or judgment day. The name Moses has the same root. In Genesis 10:30, it says regarding the descendants of Noah: Now their settlement extended from Mesha going toward Sephar, the hill country of the east. Mesha shares the same root word as Mahser. Mahser Location – This has the same meaning as the town of Uzengili but is the location of the area. Nasar – Means: To make a sacrifice. This likely refers to the sacrifices Noah made to God in worship after he and his family were saved from the Flood. Yigityatagi – Means: Hero’s anchorage. This refers to the place where the drogue and anchor stones came to rest in this area of the mountains of Ararat. Arz-zapt (Arzap) – Means: To capture the earth. In the Semitic version of Arz-zapt, which is Eretz-tsab, means: To cling to the earth. These names are linked to the place where the Ark came to rest on the mountains of Ararat. The name for this town today is Sagliksuyu and is where some drogue stones, the ruins of Noah’s house, and Noah’s altar are located. Nuhun Gemisi – This name means Noah’s Ark in Turkish. It is referred to as the location of Noah’s Ark today, and road signs placed by the government use it to mark the route to Noah’s Ark National Park. 5. Due to the history and evidence at the Durupinar Site, the Turkish government designated this place as Noah’s Ark National Park. This gives more weight to this site as the location of the Ark. 6. There are many road signs today and from the past that mark this site as genuine. 7. Interestingly, what is believed to be the remains of Noah’s home, the grave of Noah’s wife, gravestone markers, a stream by Noah’s home that would have provided water for planting crops, vineyards, and animal husbandry, and a large rock that many believe was the altar Noah used for sacrificing animals to God has been discovered in the town of Arzap. The remains of Noah’s home are believed to be located here in this area. It was once somewhat erected but has been torn down over the years by treasure hunters. A sarcophagus was discovered by Ron Wyatt, which is a stone coffin or a container to hold a coffin that had skeletal remains of a person who was about 15 ft. or 4.5 m. tall. It’s believed before the Flood that people and animals were much bigger as they lived longer. The remains are believed to be those of Noah’s wife. The sarcophagus has been hauled off by treasure hunters and sold on the black market. However, its depression in the ground is still visible today. It’s also believed the jewelry she was wearing was robbed and sold on the black market for millions of dollars. Some of the skeletal remains have survived and reveal the size of the person who was in the grave. Two tombstones were found in front of what’s believed to be Noah’s home. On one of the tombstones found by Ron Wyatt, it had carvings of 8 people, a rainbow, and a dove on it. This tombstone is believed to be that of Noah’s wife, as the second-largest person is looking downward with their eyes closed. Remains of ancient corrals have been discovered where it’s possible Noah kept his animals are nearby, along with a stream, pastures, and so forth that could have been used by Noah and his family. A large rock nearby is believed to be an altar Noah could have used for animal sacrifice after the Flood. 8. There have been found in the area around the site many sea life fossils and an abundance of sea coral that give evidence that this area was once underwater for a significant period of time. This would match the Genesis account of the Great Flood as found in the Bible. 9. Broken remains of an ancient stele, which is a stone or wooden slab erected in the ancient world as a monument, were claimed to have been found on top of a ridge near the Iranian border by Ron Wyatt. The broken pieces were quite large, and most were exposed, which allowed Ron to photograph them for later piecing together. This stele contained numerous inscriptions of what looked like 3 different forms of writing. One segment was particularly legible. This was a scene depicting the unique ridge just above the site, a mountain peak in the background, a ship with 8 faces in it, and 2 ravens (one flying above the ship and one above the mountain.) The rest of the inscription featured several animals. But the importance of the stele was that the shape of the boat was almost identical to the 1950s aerial photo of the boat-shaped object. The 8 faces within the boat needed little explanation according to Wyatt. But most importantly, this stele was just beyond the site where Ron had found the 120 x 40-foot section he believed to be a portion of the bottom of the ship. He would study the inscription more later, but at that time, it appeared to him that it was marking the location of the original landfall of the ark. 10. An ostracon was found by Dr. Bill Shea around 100 ft. or 30.48 m. from the boat formation. An ostracon is a teaching tool usually made up of a piece of broken pottery that has something written or sketched on it that passes along an important story. On one side of the ostracon, as interpreted by Bill Shea, it has an inked-on drawing of a man with two birds. One is on his arm, and the other is being released. Below it is a bird flying back that has a branch in its mouth. The other side shows a man with a mustache and a beard, and has a hammer and spike in his hands. Shea interprets this as Noah likely building the Ark. 11. Dr. Robert Michelson discovered an ossuary in 1998 above the Durupinar site that dates back to around 1600 BC, 900 years after the Great Flood. This would have been the time Noah’s descendants inhabited the area. An ossuary is an item the deceased person’s bones are put in and kept for long-term purposes. This was only done for very important people. 12. There are also other ancient relics one would expect to find at a site that has been venerated for thousands of years. Historical Accounts of the Location of Noah’s Ark The Gilgamesh Epic gives Mt. Nisir as the landing place of the Ark. The local name for the town where the Ark was found is Nasar. The town just above the boat-shaped object was formerly called Nasar. This is similar to Niser that the Babylonian writer Berossus described as being near the Ark site in the third century BC. Flavius Josephus, a Jewish historian living around the time of Christ, wrote: “Its remains are shown there by the inhabitants to this day.” This means the Ark was not on top of Mt. Ararat as it’s covered in ice virtually year-round. Theophilus of Antioch (115-185 AD) said the Ark could be seen in his day in the Arabian mountains. Later, Church Fathers also mention the Ark as late as the mid-7th century AD. Ptolemy’s Geographia (1548) mentions the mountains of Armenia as the place of landing. So does the traveler Nicolas de Nicolay (1558). It was reported that Pilgrims visiting the site would gather bits and pieces of the petrified wood which would be used as charms to ward off evil. When they encountered the drogue and anchor stones, they had no doubt as to their association with the Ark. All these accounts suggest that the location of Noah’s Ark was in an accessible place like the Durupinar Site and not on the inaccessible upper part of Mt. Ararat. Is There Evidence for Noah’s Ark on Mt. Ararat? Over the past several hundred years, some have claimed to have spotted the Ark on the upper part of Mt. Ararat, but no substantial evidence has been produced. For example, Fernand Navarra claimed to have touched the Ark and supposedly brought down from the mountain wood from the Ark. However, when the wood was tested, it was far too young to be that of Noah’s Ark, and those accompanying him later revealed that Navarra carried the wood up to the mountain earlier and then brought it down to promote his book called, “Noah’s Ark: I Touched It.” There have been others as well who have claimed to have found pieces of the Ark, but they have been discredited as hoaxes. Many claim the evidence points to Mt. Ararat as being a more recent volcano that happened after the Flood. This is evidenced by the type of rock formations, the lack of sea fossil records, and no sentiment deposits that would result from the mountain being underwater. If this is the case, then it would be impossible for Noah’s Ark to be on Mt. Ararat because it wouldn’t have even existed when the Flood occurred. Another major reason why Noah’s Ark is unlikely on top of Mt. Ararat is that the Bible and geology support that before the Flood, there was a water canopy above the earth that caused a greenhouse-like effect on the whole earth. This is why there has been found lush tropical vegetation evidence at the northern and southern poles. When the Flood occurred, the water canopy in the sky came down upon the earth, and the earth’s climate was permanently changed. The earth was exposed to the upper atmosphere without a water canopy, causing instant freezing toward the northern and southern poles and the higher elevation mountains. Mt. Ararat is the tallest mountain in Turkey and is about 17,000 ft. or 5,165 m. above sea level. The claims to the locations of Noah’s Ark on Mt. Ararat are at the upper elevations where the glaciers are found. Most of these proposed sightings are above what is called the “tree line.” This is the level where vegetation stops growing. With this being the case, it seems illogical and contrary to God’s supernatural protection of the Ark, and those in it, to allow the Ark to rest on the upper elevations of Mt. Ararat as it would have been in a place of severe freezing temperatures, a harsh environment, extremely rough terrain, and hard to descend from to lower elevations. In fact, of the deaths occurring to those who climb Mt. Ararat, most happen on the descent down the mountain. All this causes me to question the validity of Noah’s Ark being on the upper part of Mt. Ararat, as some claim. It just seems unlikely that God would cause the Ark to rest on the top of a massive mountain with such a harsh environment for Noah and the animals to have to confront. Also, there would have been no vegetation at such a high altitude for survival. They would have had to rapidly descend the mountain in order to survive. Again, it all seems contrary to God’s nature and His care for those inside the Ark. It seems much more logical to believe the Ark came to rest at the Durupinar site, which is much lower, flatter, and environmentally friendly for life after the Flood. The Durupinar Site Is the Best Candidate for the Location of Noah’s Ark In summary, taking into account all the evidence at the Durupinar Site, it is by far the best candidate for the location of Noah’s Ark. Now while the boat-shaped formation is intriguing, I believe all the other evidence is sufficient to believe this area is the site of Noah’s Ark even without taking into consideration the boat-shaped formation. The names of the places in the area, the drogue stones, the relics, carvings on the stones, and so forth provide weighty evidence that this is very likely the true site of Noah’s Ark. In archaeology, the history and length of time a site has been venerated is highly valued. It’s certain that this site has been venerated for thousands of years and wouldn’t have been so if it wasn’t highly valued. This Durupinar Site certainly meets all the criteria of archaeology to be considered the most likely place of Noah’s Ark. Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

Qumran is the location of the Dead Sea Scrolls. Learn about Qumran, the Essenes, and the amazing discoveries of the Dead Sea Scrolls. The Dead Sea Scrolls prove the Bible is true. See the settlement at Qumran and the caves where the scrolls were found. Qumran is located on the northwest side of the Dead Sea. It’s in the Judean Wilderness, where it’s barren and hot. It’s believed that the ancient settlement of Qumran was established by a Jewish group called the Essenes. Qumran: Dead Sea Scrolls Photo Gallery Places of Interest Qumran and the Dead Sea Scrolls Introduction 1. Welcome to this incredible site of Qumran. 2. This area is where the Dead Sea Scrolls were found. What was discovered here is one of the most monumental archaeological discoveries of all time. 3. They prove that the Bible we have today is the same one found here and verified by Jesus. 4. My wife and I hiked up to Cave 1 and other caves. It was quite an experience. 5. This site plays a monumental role in the validity of the Bible. 6. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is 26 feet (8 m.) long. 7. The scrolls were discovered in eleven caves between 1947 and 1956. 8. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 9. The scrolls were written by a very strict religious community that lived here, called the Essenes. 10. The ruins here are from their time. Location 1. Qumran is located on the northwest side of the Dead Sea on Hwy 90, about 13 miles (21 km) east of Jerusalem. 2. It’s in the Judean Wilderness, where it’s barren and hot. 3. It’s located 1200 feet (366 m.) below sea level. 4. Its water source comes from the Judean Mountains to the west of the community via an aqueduct. 5. There are many caves in the area. 6. At Qumran, one of the most important discoveries in the history of biblical archaeology took place around 1947. Historical Background 1. It’s believed that a Jewish group established the ancient settlement of Qumran called the Essenes. 2. They lived here from about 200 BC to around 68 AD. 3. There were around 200 people who inhabited Qumran during its history. 4. The ruins were excavated in the 1950s by a French archaeological team. 5. The Essenes were a Jewish sect that flourished from the 2nd century BC to the 1st century AD. They were a spiritually devoted group of folks who left Jerusalem because they believed that the priesthood had become corrupted beyond repair and separated themselves to study the Bible, copy it, and seek the Lord in the desert. 6. The Jewish historian Josephus records that the Essenes existed in large numbers; thousands lived throughout Judaea. They were fewer in number than the Pharisees and Sadducees (the other two major sects at the time). The Essenes lived in various cities, but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism; their priestly class practiced celibacy. Most scholars claim they seceded from the Zadokite priests. It was this group of Jews who lived at Qumran. They mainly lived in the surrounding caves or tents just outside the community. 7. They were a strict Torah observant, Messianic, apocalyptic, new covenant Jewish sect. They were led by a priest they called the "Teacher of Righteousness.” They were highly educated and very familiar with writing and study. 8. The future monastery lifestyle followed similar patterns to the Essene community. 9. Josephus wrote that the men of Qumran rejected marriage and instead cared for the needy and neglected children of others. However, later discoveries have found skeletons of women, so it’s believed that some men were possibly married and women were part of the community. 10. The Essenes most likely wrote the Dead Sea Scrolls from about 200 BC to 68 AD. Josephus and other secular sources mention the Essenes. However, they are not mentioned in the New Testament. 11. It's likely the Essenes stored their copied manuscripts in caves so they were protected from the elements and safe in case of war. 12 . It's also likely that w hen the Essenes saw the nation of Israel falling to the Romans around 68 AD, they hid their manuscripts in caves around Qumran. These manuscripts are what we refer to as the Dead Sea Scrolls. Qumran and John the Baptist 1. Many Bible scholars link the Essene group who lived at Qumran to John the Baptist. 2. While the Bible does not say whether John the Baptist was part of the group, they do share many similarities. They both were unhappy and rejected the religious leadership in Jerusalem and the temple functions. They both left Jerusalem and the temple leadership, fleeing to the same desert area east of Jerusalem, near the northern part of the Dead Sea. They both believed in a soon-coming Messiah. 3. However, some Bible scholars believe that John the Baptist left the Qumran community after some time because of differences. The Essenes believed in ritual cleansing in Mikvehs and other water sources for regular cleansing. John the Baptist believed in baptism as a one-time event signifying repentance for sins and preparation for the Messiah. According to this view, after John the Baptist left the Qumran community, he went to the southern part of the Jordan River, just east of Jericho, to minister and baptize there. Today, this place is known as "Qsar al-Yahud," also referred to as the Baptismal Site of Jesus. Historical Background of the Dead Sea Scrolls 1. Around 1947, Bedouin shepherds were tending their goats and sheep near the ancient settlement of Qumran. One of the young shepherds threw a rock into a cave and heard an echo. He and his friends later climbed into the cave and found a collection of large clay jars, seven of which contained leather and papyrus scrolls. An antiquities dealer from Bethlehem purchased the scrolls, which later came into the possession of numerous scholars who estimated that the manuscripts were approximately 2,000 years old. After news of the discovery was made public, Bedouin treasure hunters and archaeologists discovered tens of thousands of additional scroll fragments from 10 nearby caves. 2. The scrolls were discovered in eleven caves between 1947 and 1956. The manuscripts are numbered according to the caves in which they were found. 3. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is the Isaiah scroll, measuring 26 feet (8 m.) long. 4. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 5. The writings consist of biblical manuscripts and other religious writings that circulated during the Second Temple era (516 BC to 70 AD). About 230 of the manuscripts are referred to as biblical scrolls. However, many of the manuscripts were fragmented and had to be assembled. 6. Cave 4, which is right beside ancient Qumran, had around 75% of all the material from the Qumran caves. 7. The Isaiah Scroll, found relatively intact, is 1,000 years older than any previously known copy of Isaiah, and the other scrolls are the oldest group of Old Testament manuscripts ever found. 8. The major intact manuscripts from Caves 1 and 11 were published in the late 1950s and are now housed in the Shrine of the Book Museum in Jerusalem. 9. To date, there are around 53 caves that have been discovered, many of them containing more scrolls. 10. Amazingly, the biblical manuscripts are virtually identical to the manuscripts we have today of the Old Testament part of the Bible. This proves God’s ability to preserve His word through the ages. 11. Interestingly, the inhabitants of Qumran were either killed or fled, as no one ever came back to retrieve the scrolls. Places of Interest 1. Aqueduct Entrance 2. Reservoirs 3. Cisterns 4. Tower 5. Kitchen 6. Scriptorium 7. Pottery Shop 8. Kiln 9. Mikveh (Ritual Bath) 10. Assembly Hall 11. Pantry 12. Animal Pen 13. Aqueduct 14. Cave viewing area (caves 4–10). Cave 4 is manmade. 15. Caves 1, 2, 3, and 11 are located about 1 mile (1.62 km.) north of Qumran 16. Dead Sea Qumran and the Bible 1. The Dead Sea Scrolls would have been the same Hebrew Bible that Christ and the apostles used. 2. The Hebrew Bible was divided into three sections: The Law (Torah), the Writings (historical books), and the Prophets (major and minor prophets). 3. Christ gave full validity to the authority and accuracy of Scripture and used every section of it in His teachings. He repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. 4. Jesus quoted from the Old Testament when tested by the devil in Matthew chapter 4. This affirms the validity of Scripture by Jesus 5. Christ used the Old Testament to explain His purpose on earth. Luke 24:27: And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 6. In the New Testament, there are 850 quotes or references to the Old Testament. 7. The New Testament is built upon the Old Testament and cannot be fully understood without it. The Uniqueness of the Bible 1. The Bible was written by 40 different authors, on three different continents, over a period of 1,600 years. Yet all the books of the Bible harmonize and keep the same themes like a puzzle pieced together in perfect harmony. 2. This harmony is a miracle in and of itself. For example, if an accident happened on a street corner and 10 witnesses were asked what they saw, there would be many different accounts or versions of the incident. However, this is not so with the Bible. It has a single guiding theme, despite being written by many authors over a long period of time on different continents. The Bible Was Written and Preserved Supernaturally by God 1. 2 Timothy 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work. 2. 2 Peter 1:19–21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 3. Hebrews 4:12–13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 4. Matthew 4:4: But he answered, "It is written, 'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" 5. Matthew 5:18: For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 6. Luke 21:33: Heaven and earth will pass away, but my words will not pass away. Faith Lesson from Qumran 1. The Dead Sea Scrolls were one of the most important discoveries in the history of mankind. God supernaturally did this to prove the reliability of His Word. Do we believe in the Bible and that it’s God’s divine revelation to us? 2. Christ referred to every section of the Hebrew Bible (Old Testament) and repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. If Christ claimed the Hebrew Bible of His day was accurate, do we trust in the accuracy of the Bible we have today as well? 3. The New Testament contains around 850 references to the Old Testament. This shows how the New Testament is built upon the Old Testament. Do we read the Old Testament to understand the New Testament better? 4. If Christ was so passionate about the truthfulness of Scripture and claimed it was the very Word of God, then we, too, like Christ, can certainly trust God’s ability to preserve Scripture. Like Christ, are we passionate about the Bible, and do we read it regularly? 5. If God supernaturally preserved the accuracy of the Old Testament, do we believe He could do the same for the New Testament?

See powerful evidence about the destruction of Sodom and Gomorrah, and witness amazing new discoveries that confirm their existence and location. God chose to destroy these wicked cities, and all throughout the Bible, He speaks of Sodom and Gomorrah as an example of judgment to come for those who reject Him. Sodom and Gomorrah are located around the eastern side of the Dead Sea. Gomorrah is located at the base of Masada, and Sodom is about 13 miles (20 km.) south of Gomorrah. Sodom & Gomorrah: Example of Judgment Photo Gallery Places of Interest Sodom & Gomorrah Example of Judgment to Come Introduction 1. Because the Dead Sea basin used to be like the Garden of Eden, it was an extremely desirable climate that was great for agriculture and life in general. It was, therefore, a very populated area. The Bible seems to indicate that the whole lower Jordan Valley and the Dead Sea basin area toward the area of Egypt was like the Garden of Eden. Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar. 2. The thought of God raining down fire and brimstone upon the cities and people in this area is staggering and can give us chills up and down our spines when we really contemplate what happened here. This fire and brimstone were so hot and intense that they destroyed everything in their path. 3. God also used Sodom and Gomorrah to refer to all of the cities of the Dead Sea basin. 4. There was a total of five large cities, in this basin. Sodom, Gomorrah, Admah, Zeboim, and Zoar. It appears Zoar was the only city spared. However, the Bible indicates it may have been destroyed as well. These cities were reduced to ashes with nothing left after their destruction. 5. Where were these cities located? There has been much debate on this issue. We'll provide some helpful orientation to what the evidence supports. 6. There are five areas around the Dead Sea where sulfur balls can mainly be found. In our tour trips to Israel, we focus on these cities using the site right below Masada. The sulfur balls here are 90-95% pure, unlike other sulfur found in the world which is around 40% pure. They can be lit on fire and burn right before your very eyes. 7. On our tours, we allow people time to search for some sulfur balls in the area below Masada that many believe to be ancient Gomorrah. Location of Sodom, Gomorrah, and the Other Cities 1. Not everyone agrees on the locations of Sodom, Gomorrah, and the other cities. 2. Some believe the cities are located on the northeastern side of the Dead Sea. Others think they are on the southeastern side of the Dead Sea, and still others believe they are on the western side of the Dead Sea. 3. God says that He reduced the cities to ashes, so according to the Bible, we shouldn't expect to find much archaeological evidence. 4. In total, God destroyed at least four of the five large cities around the Dead Sea. 5. Josephus, a historian and writer during the time of Christ, said the ruins could still be seen in his day. 6. We'll look at each of these location theories and provide evidence to see which of them best fits the Bible, archaeology, and history. Northeastern Side of the Dead Sea Location Evidence supporting the five cities on the northeastern side of the Dead Sea. This theory believes the following sites today are the five cities of the plain: Tall el-Hammam (Sodom) Tall Kefrein (Gomorrah) Tall Nimrin (Admah) Tall Bleibel and Tall Mustah together (Zeboim) Serabit el-Mushaggar (Zoar) 1. The northeastern theory depends heavily on Genesis 13. In that story, Abraham and Lot separate. Lot looks east from the area of Bethel and Ai and sees the “plain of the Jordan,” which was well watered. He chooses that area and later moves his tents toward Sodom. 2. The Hebrew word for “plain” is kikkar, which can mean a round, flat area, like a circle or disk. Supporters of the northeastern theory say this perfectly matches the broad plain just northeast of the Dead Sea, where the Jordan River flows and enters the Dead Sea. From Bethel, that northern plain would have been visible, while the southern basin would not. 3. Tall el-Hammam was a very large, important Bronze Age city in the lower Jordan Valley northeast of the Dead Sea. 4. It is described as the largest continuously occupied Bronze Age city in the southern Levant, with a massive upper city, lower city, strong walls, and a major gate. That makes it look like a good candidate for a leading city such as Sodom. 5. The theory also gained attention because of the proposed airburst destruction. A cosmic airburst event occurs when a comet or asteroid explodes in the Earth's atmosphere, releasing immense energy and causing widespread destruction without leaving a traditional impact crater. Researchers claimed Tall el-Hammam showed a dramatic destruction layer, intense heat, melted materials, and violent trauma, which they argued matched the Bible’s picture of fire from heaven. Evidence against the cities on the northeastern side of the Dead Sea. 1. The famous airburst study is a question of debate. Some articles support it while others do not. One article says critics found major problems in the methods and interpretation, and the journal formally withdrew the paper. 2. A second major problem is chronology. The destruction of Tall el-Hammam is dated to about 1650 BC. However, traditional biblical chronology places Abraham and the destruction of Sodom much earlier, around 2067 BC. That leaves a gap of more than 400 years. 3. A third weakness is biblical geography. Genesis 10:19 and Ezekiel 16:46 point more naturally to a southern location. Ezekiel says Sodom was south of Jerusalem, but Tall el-Hammam is northeast of Jerusalem. Ezekiel 16:46: And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. The context of this verse is spoken from Jerusalem. 4. As mentioned above, the Hebrew word for “plain” is kikkar, which can mean a round, flat area, like a circle or disk. However, there is another way to read the passage. The word kikkar may not refer only to that one northern area. In the Bible, it can be used more broadly for parts of the Jordan Rift Valley. Also, Genesis says Lot first traveled east into the plain but later moved his tents “as far as Sodom.” That suggests movement over time. So, Lot may first have entered the northern plain and later moved farther south. 5. Another problem is the location of Zoar. Tel es-Safi, at the southeastern end of the Dead Sea, shows long occupation across many periods and fits the biblical idea that Zoar survived when the other cities were destroyed. That makes it one of the strongest archaeological anchors for the southern theory. If Zoar was really at this location, then Sodom and Gomorrah were likely nearby in the south, not up north at Tall el-Hammam. Lot could not likely have fled from Tall el-Hammam to es-Safi (a distance of 60 miles or 90 km) in the short time described in Genesis 19. 6. The Bible seems to indicate that the whole lower Jordan Valley and the Dead Sea basin area toward the area of Egypt was like the Garden of Eden. Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar . It seems that the five cities of the plain were spread out over this whole area. The northeastern location theory has the five cities very close together. 7. The Bible says the cities that were destroyed were reduced to ashes. Therefore, we shouldn't expect to find ruins there. The cities proposed in this view as being destroyed, have ruins there. Summary The Tall el-Hammam view is supported mainly by the site’s great size, importance, and possible fit with the Jordan plain in Genesis 13. But it is weakened by the retraction of the airburst study, the dating problem, the biblical geography problem, and the stronger southern case for Zoar. The overall conclusion is that Tall el-Hammam is impressive, but it has some strong evidence against it. Southeastern Side of the Dead Sea Location Evidence supporting the five cities on the southeastern side of the Dead Sea. This theory believes the following sites today are the five cities of the plain: Bab edh-Dhra (Sodom) Numeira (Gomorrah) Es-Safi (Zoar) Feifa (Admah) Khanazir (Zeboim) 1. The theory has strong support from Bible geography, geology, and historical memory. 2. In Genesis 10:19, the border of Canaan is described in a way that seems to move south toward Gerar and Gaza and then east toward Sodom, Gomorrah, Admah, and Zeboiim. This fits naturally with a southern location. 3. Another important clue comes from Ezekiel 16:46, where in the context of the verse, Samaria is to the north and Sodom is to the south of Jerusalem. Ezekiel 16:46: And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. The context of this verse is spoken from Jerusalem. Since Samaria really is north of Jerusalem, the mention of Sodom to the south seems to support a southern Dead Sea setting as well. 4. The Bible’s references in Genesis 10, Genesis 14, Ezekiel 16, and Genesis 19 fit the southeastern Dead Sea fairly well, especially the ideas of the Valley of Siddim, bitumen pits, and Zoar nearby. 5. Ancient writers like Josephus and Eusebius, along with the Madaba Map, also place Zoar and the Sodom tradition in the south. The site of es-Safi is especially important because it likely preserves ancient Zoar and shows long-term occupation. 6. Archaeologically, Bab edh-Dhra (Sodom) and Numeira (Gomorrah) support the southeastern location theory because they were real towns, had evidence of destruction by fire, and sat in a fertile area that matches the Bible’s picture of a well-watered plain. 7. Es-Safi (Zoar) is especially important. It shows long occupation across many periods and fits the biblical idea that Zoar survived when the other cities were destroyed. Deuteronomy 34:3, and Isaiah 15:5, seem to indicate Zoar's existence long after the other cities were destroyed. That makes it one of the strongest archaeological anchors for the southeastern theory. 8. There have been found some sulfur balls around the four cities that were destroyed. This matches the biblical narrative. 9. There has been found an ash layer in all the cities except Zoar. Evidence against the five cities on the southeastern side of the Dead Sea. 1. Feifa (Admah) and Khanazir (Zeboim) seem to have been cemeteries, not cities. 2. According to some research, Bab edh-Dhra (Sodom) and Numeira (Gomorrah) were likely destroyed about 250 years apart, not in one single event. 3. The Bible presents Sodom and Gomorrah as destroyed together in one event. But, according to some research, Bab edh-Dhra (Sodom) was destroyed around 2350 BC, while Numeira (Gomorrah) was destroyed around 2600 BC, about 250 years earlier. If those dates are correct, the two sites do not fit the biblical picture of simultaneous destruction. It also reveals that they were destroyed between 300-600 years before the time of Abraham. 4. The claim that the Ebla tablets mentioned the five cities is no longer accepted. The Ebla tablets are a collection of approximately 1,800 complete clay tablets and 4,700 fragments discovered in the palace archives of the ancient city of Ebla, Syria, during excavations in 1974–75. 5. The Bible says the cities that were destroyed were reduced to ashes. Therefore, we shouldn't expect to find ruins there. The four cities that are proposed in this view as being destroyed, have ruins there. 6. The Bible seems to indicate that the whole lower Jordan Valley and the Dead Sea basin area toward the area of Egypt was like the Garden of Eden. Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere —this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord , like the land of Egypt as you go to Zoar . It seems that the five cities of the plain were spread out over this whole area. The southeastern location theory has the five cities very close together. Summary The southeastern location theory has strong evidence supporting it but has evidence against it as well. Western Side of the Dead Sea Locations Evidence supporting the five cities on the western side of the Dead Sea. This theory believes the following sites today are the five cities of the plain: Zeboim - Just above the Dead Sea, about 10 miles. Admah - Northwest tip of the Dead Sea. Gomorrah - Below Masada to the east. Sodom - South of Masada, about 15 miles (25 km). Zoar - South of Masada, about 25 miles (40 km). Note: Some believe God also destroyed Zoar because, after Lot fled there to escape the coming judgment, he later left it. The fact that Lot's two daughters said there was no one in the land for them to marry after the cities were destroyed seems to confirm Zoar's destruction as well. Also, Genesis 19:29 says God destroyed all the cities in which Lot dwelt. This would indicate God destroyed Zoar as well. 1. In Genesis 10:19, the border of Canaan is described in a way that moves south toward Gerar and Gaza and then east toward Sodom, Gomorrah, and then north toward the Jordan River toward Admah, and Zeboim. The text is describing the boundaries of Canaan, which fits perfectly with the locations of Admah and Zeboim on the northern part of the Dead Sea. So, this verse strongly supports the western location theory well. 2. In 1 Samuel 13:16-18, when King Saul is preparing for a battle with the Philistines, the location of Zeboim is given as being north of the Dead Sea. This is powerful evidence for the support for the Western Side location of the five cities. 1 Samuel 13:16-18: And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. 17 And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; 18 another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness. 3. There are a lot of brimstone (old name for sulfur) balls in these cities located on the western side of the Dead Sea. 4. This sulfur is unique and different from all other sulfur found in the world. It is around 90-95% pure. It is white, unlike any other place in the world. It is so pure you can light it on fire, and it burns a hot, blue flame. 5. The sulfur balls are not found outside of the proposed cities that all share common characteristics. 6. The five cities are all whitish in nature and different from the regular land. 7. There is a lot of ash in these areas that fits the biblical narrative. It says in 2 Peter 2:6: And if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes , having made them an example to those who would live ungodly lives thereafter. 8. The material of these city formations is calcium sulfate, which is what limestone and sulfur become when heated. 9. The primary building material in Israel is limestone, so these cities also fit the scientific evidence. 10. There are many charcoal layers found in the strata of these cities. 11. The amount of ash, charcoal, and calcium sulfate reveals overwhelming evidence of extreme heat in these cities. 12. There is also no geothermal activity in these areas to explain the ash, charcoal, and calcium sulfate. 13. Many unexplained shapes in these areas look like buildings, sphinxes, pyramids, and palaces. 14. These cities existed around 4,000 years ago, so their remains would be difficult to distinguish. 15. Some say there is no archaeological evidence, such as stones, buildings, and so forth, of the cities on the western side of the Dead Sea. However, we shouldn't expect to find any ruins of the cities, as the Bible says God reduced them to ashes. 16. Sodom, Gomorrah, and Zoar fit the location as described in the Bible. Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar [Zoar has been identified as being south of Sodom and Gomorrah]. It appears the five cities were spread out over a large area. The western side theory fits well in that the five cities are spread out over a large area as the Bible seems to indicate. The other two theories have the five cities close together. 17. As noted above, some believe God also destroyed Zoar because after Lot fled there to escape the coming judgment, he later left it. The fact that Lot's two daughters said there was no one in the land for them to marry after the cities were destroyed seems to confirm Zoar's destruction as well. Also, Genesis 19:29 says God destroyed all the cities in which Lot dwelt. This would indicate God destroyed Zoar as well. Many believe Zoar is located on the western side of the Dead Sea about 25 miles (40 km) south of Gomorrah, which is located just below Masada. Today, this believed location of Zoar is destroyed and shares the same characteristics as the other four destroyed cities. If this is true, then this supports the location of the cities on the western side of the Dead Sea. 18. Abraham was near Hebron when he saw the cities on fire. Hebron is on the western side of the Dead Sea; the same side the western theory places the cities. Therefore, it would have been easier for Abraham to look down and see the cities being destroyed if they were closer to Hebron. 19. Ancient writers like Josephus and Eusebius, along with the Madaba Map, also place Zoar and the Sodom tradition in the south. 20. While there are not actual stones and excavated ruins on the western side locations, there is substantial scientific and physical evidence such as: ash, charcoal, calcium sulfate, and an abundance of sulfur balls, supporting the western location theory. In fact, when people want to find sulfur balls, they always go to the sites on the western side of the Dead Sea. The other proposed site theories have very few, if any sulfur balls. Evidence against the five cities on the western side of the Dead Sea. 1. Lack of excavated stones and ruins. 2. Location of Zoar at es-Safi. Summary After careful investigation of the Scriptures, and taking archaeology, and history into consideration, the western location theory of the five cities is the position HolyLandSite.com ministries leans toward. Places of Interest 1. Dead Sea 2. Masada 3. Jordan River 4. Jerusalem 5. Gaza 6. Hebron 7. Oaks of Mamre Sodom and Gomorrah in the Bible 1. God told Abraham through two angels about His plan to destroy Sodom and Gomorrah. Genesis 18:20–21: And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.” 2. During a dialogue between Abraham and God, Abraham pleaded with God to spare the cities on account of the righteous ones living in them (Gen. 18:22–31). 3. God told Abraham that He would spare the cities if only 10 righteous people could be found in them. Genesis 18:32-33: And He said, “I will not destroy it on account of the ten.” 33 As soon as He had finished speaking to Abraham, the Lord departed, and Abraham returned to his place. 4. In the cities of Sodom and Gomorrah lived hundreds of thousands of people. The fact that there were not even 10 righteous people speaks of the extreme wickedness of these cities. Genesis 13:13: Now the men of Sodom were wicked exceedingly and sinners against the Lord. 5. The wickedness of Sodom revealed. Genesis 19:1–11: Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom . When Lot saw them, he rose to meet them and bowed down with his face to the ground. 2 And he said, “Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.” They said however, “No, but we shall spend the night in the square.” 3 Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate. 4 Before they lay down, the men of the city, the men of Sodom , surrounded the house, both young and old, all the people from every quarter; 5 and they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may have relations with them .” 6 But Lot went out to them at the doorway, and shut the door behind him, 7 and said, “Please, my brothers, do not act wickedly. 8 Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like; only do nothing to these men, inasmuch as they have come under the shelter of my roof.” 9 But they said, “Stand aside.” Furthermore, they said, “This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them.” So they pressed hard against Lot and came near to break the door. 10 But the men [two angels] reached out their hands and brought Lot into the house with them, and shut the door. 11 They struck the men who were at the doorway of the house with blindness, both small and great, so that they wearied themselves trying to find the doorway. 6. God warns Lot and his family to flee for their lives. Genesis 19:12–17: Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place; 13 for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” 14 Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, “Up, get out of this place, for the Lord will destroy the city.” But he appeared to his sons-in-law to be jesting. 15 When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” 16 But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city. 17 When they had brought them outside, one [angel] said, “Escape for your life! Do not look behind you, and do not stay anywhere in the valley; escape to the mountains, or you will be swept away.” 7. God destroys Sodom and Gomorrah. Genesis 19:23–29: The sun had risen over the earth when Lot came to Zoar [located south of Sodom and Gomorrah]. 24 Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, 25 and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But his wife, from behind him, looked back, and she became a pillar of salt. 27 Now Abraham arose early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley , and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. 29 Thus, it came about, when God destroyed the cities of the valley , that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived. God used Sodom and Gomorrah as examples of judgment upon the ungodly throughout the Bible. 1. Moses used Sodom and Gomorrah as warnings for the future generations of the Israelites. Deuteronomy 29:23: All its land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim , which the Lord overthrew in His anger and in His wrath. God states explicitly that He destroyed two other cities besides Sodom and Gomorrah (Adman and Zeboiim). However, it appears He also destroyed Zoar because after Lot had fled to Zoar, he soon left it. Later, his two daughters said there was no one in the land for them to marry. 2. The prophets continually used Sodom and Gomorrah as examples of God’s wrath on the ungodly. Jeremiah 49:18: Like the overthrow of Sodom and Gomorrah with its neighbors,” says the Lord, “no one will live there, nor will a son of man reside in it.” Lamentations 4:6: For the iniquity of the daughter of my people Is greater than the sin of Sodom , which was overthrown as in a moment, and no hands were turned toward her. 3. Jesus used Sodom and Gomorrah as examples of God’s judgment on the ungodly. Luke 17:28–30: It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed. 4. The Apostles used Sodom and Gomorrah as examples of God’s coming judgment on the ungodly. 2 Peter 2:4–10: For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority. Jude 1:5–7: Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities , which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. Repeatedly, throughout the accounts of the destruction of Sodom and Gomorrah, the sin of homosexuality is highlighted as the main wickedness for which God destroyed them. Some who defend homosexuality claim that God destroyed them because of their lack of hospitality. 5. God uses the same imagery of fire and brimstone in the destruction of Sodom and Gomorrah as for what hell will be like. Revelation 20:10: And the devil who deceived them was thrown into the lake of fire and brimstone , where the beast and the false prophet are also; and they will be tormented day and night forever and ever. Faith Lesson from Sodom and Gomorrah 1. The lesson from Sodom and Gomorrah is a profound, sobering message we should allow to sink in deeply. 2. The primary sin for which God destroyed Sodom and Gomorrah was homosexuality. However, they sinned in many other ways as well. 3. Sodom and Gomorrah are a foreshadowing of what hell will be like. 4. Jesus talked about how His second coming would be like that of Sodom and Gomorrah. Jesus also spoke more about hell than heaven. 5. If God, the prophets, Christ, and the apostles used Sodom and Gomorrah as an example of the eternal judgment in hell that awaits the ungodly, then we should do the same today as well. 6. God is a God of love and has done everything He can to save us, but for those who reject His offer of salvation, eternal suffering in the Lake of Fire awaits them (Rev. 20:10).

Selah Book Press is a Christian Publishing Ministry for the Glory of God. Selah Book Press Christian Publishing for the Glory of God! Books by Todd Michael Fink Clink to see more For more on Selah Book Press click below: SelahBookPress.com

See all the sites of the Russian Orthodox Church of Mary Magdelene located in Jerusalem. Learn about the life of Mary and how she is an example and inspiration for us today. Church of Mary Magdalene, Jerusalem Photo Gallery Places of Interest Russian Orthodox Church of Mary Magdalene Location 1. It's located on the side of the Mount of Olives, facing Old City Jerusalem. 2. It's just north of the Triumphal Entry path towards the lower part. 3. It's easily spotted as it has one large gilded onion dome and six smaller ones. 4. It makes an especially striking spectacle at night when its floodlit domes seem to be floating above the dark trees surrounding it. Historical Background 1. The Church of Mary Magdalene was built in 1888 by Czar Alexander III of Russia to memorialize his mother, Empress Maria Alexandrovna. Maria had always dreamed of visiting the Holy Land but was unable to because of poor health. Mary Magdalene is venerated with particular devotion in the East Orthodox Church, so it was natural for the Russians to honor her by building this church. 2. Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries. Although the intricately decorated façade appears to be made of marble, it's actually sculpted white sandstone. 3. Above the entrance, a circular blue mosaic medallion depicts Mary Magdalene robed in white. 4 . The church commemorates Mary, whose hometown was Magdala, located on the western shore of the Sea of Galilee. 5. Mary is revered as a saint by the Orthodox, Catholic, Anglican, and Lutheran churches. 6. Mary was one of the few people named in the Gospels who was present at Christ’s crucifixion and the first recorded witness of his resurrection. 7. At the site is also a convent that houses about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs. 8. The church is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s, has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then. 9. The magical church is magnificent from a distance, but it is also worth getting a closer look. A tranquil garden surrounds the church. Inside, there are many Orthodox icons and liturgical paintings. The Grand Duchess commissioned Russian artist Sergei Ivanov to create a series of paintings depicting the life of Saint Mary Magdalene. 10. The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church. 11. The interior of the church is a blend of bronze and white marble iconostasis, a wall or screen bearing religious icons that separate the sanctuary from the nave, the central part of a church where the congregation usually sits. 12. Its main wall bears a painting of Alexander Ivanov, a prominent 19th-century Russian artist. Commissioned by Elizabeth Fyodorovna, the artwork depicts Mary Magdalene holding a red egg before the Roman emperor Tiberius. According to Eastern Christian tradition, Tiberius mocked her for claiming Jesus rose from the Dead, comparing it to a white egg turning red. In return, an egg Mary held by Mary turned red. Places of Interest 1. Mount of Olives 2. Dominus Flevit Church 3. Triumphal Entry Path 4. Garden of Gethsemane 5. Kidron Valley 6. Tomb of Mary - Gethsemane Cave 7. Temple Mount 8. Old City Jerusalem Mary Magdalene in the Bible 1. Mary was from the town of Magdala, located on the western shore of the Sea of Galilee.. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially, she was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to the resurrection of Jesus and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. There is also no doubt that Mary served Christ alongside the apostles for the rest of her life. Faith Lesson from the Life of Mary Magdalene 1. Christ cast out 7 demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we support Jesus’ ministries as well? 4. Mary never lost her first love for Christ. Have we lost our first love?

Learn all about the traditional route of the Via Dolorosa and the 14 Stations of the Cross in Jerusalem. Lions’ Gate, Temple Mount, Antonia Fortress, Church of the Holy Sepulchre, Ecce Homo Arch, Original stone pavement section, Old City wall in the time of Christ, Golgotha. The Via Dolorosa Photo Gallery Places of Interest The Via Dolorosa Introduction 1. Via Dolorosa means “The Painful Path.” 2. The traditional Via Dolorosa route is the path some say Jesus walked as he went from His trial before Pilate at Antonia’s Fortress to His crucifixion at Golgotha. 3. The Via Dolorosa has 14 stations honoring the events that took place as Christ made His way to Golgotha to be crucified. 4. In the 4th century, Byzantine pilgrims believed the Via Dolorosa began at Herod's Palace, south of Jaffa Gate, and ended at the Church of the Holy Sepulchre. 5. In the 8th century, the route changed. It began at the Garden of Gethsemane, headed south to Mount Zion, and then returned around the Temple Mount to the Holy Sepulchre. 6. During the Crusader Period (1095-1291 AD), the Crusaders believed the Via Dolorosa began at the Antonia Fortress and ended at the Church of the Holy Sepulchre. 7. Up until the 16th century, there were only eight recognized stations of the cross. The stations were either historical or legendary places where pilgrims stopped along the way for spiritual contemplation and reflection. However, in the 16th century, the churches in Europe persuaded the church in Jerusalem to expand the number of stations to fourteen and to name this road the Via Dolorosa. 8. The present route was marked out by the Franciscans in 1342 after the Ottoman Sultan granted them authority over the Christian holy sites in Jerusalem. 9. Some believe the Via Dolorosa started at the Palace where Pilate was staying, located just south of Jaffa Gate. We'll discuss this further when we visit the Church of the Holy Sepulchre and Herod's Palace. 10. Nine of the stations are biblical, and five are taken from traditional beliefs handed down over the centuries. Biblical Stations: We will read the Bible verses clarifying the events (the biblical stations are: 1, 2, 5, 8, 10, 11, 12, 13, 14). Traditional Stations: The stations that have been handed down through tradition are listed below, along with the event believed to have occurred at each location (the traditional stations are: 3, 4, 6, 7, and 9). Stations 1–9 each have a large, rounded metal plaque with Roman numerals marking their locations. Stations 10—14 are located at the Church of the Holy Sepulchre. 11. While we're not totally sure this is the actual route of the Via Dolorosa, we can still contemplate and experience this monumental event. 12. The suffering of Christ shows His love for us and His desire to have a relationship with us. 13. Along this route, we'll also see other significant sites. Location 1. The Via Dolorosa starts (Station 1) at the original place of the Antonia Fortress, which is currently by a Muslim Elementary School and the Chapel of the Flagellation. 2. Station 1 is located on Lion’s Gate St., several hundred yards (m.) inside the Old City west of the Lion’s Gate. 3. The Via Dolorosa ends at the Church of the Holy Sepulchre. Places of Interest 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Church of the Holy Sepulchre 5. Ecce Homo Arch 6. Original stone pavement section 7. Old City wall in the time of Christ The 14 Stations of the Via Dolorosa 1. Station 1: Jesus is condemned to death (biblical event). Location: Umariya Muslim Elementary School, where the Antonia Fortress was located. Permission is needed to enter the school courtyard. However, without permission, this event can be commemorated outside the school. Matthew 27:27: Then the governor's soldiers took Jesus into the governor's headquarters, gathering the whole battalion before him. Luke 23: 13–25: Pilate then called together the chief priests and the rulers and the people, 14 and said to them, "You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will, therefore, punish and release him." 18 But they all cried out together, "Away with this man, and release to us Barabbas"— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, "Crucify, crucify him!" 22 A third time he said to them, "Why, what evil has he done? I have found in him no guilt deserving death. I will, therefore, punish and release him." 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. 2. Station 2: Jesus is given His cross (biblical event). Location: Church of Condemnation/Flagellation across from Station 1. John 19:16–17: So he delivered him over to them to be crucified. So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. In the western part of this plaza area, a map shows the route of the Via Dolorosa as marked out by the Crusaders. Between Stations 2 and 3 is the Ecce Homo Arch (behold the man). This was actually an archway built by the Roman Emperor Hadrian around 135 AD, marking one of the main entrances into Jerusalem. Just after Station 2 is what is believed to be the Prison of the Apostles. Acts 5:17-21: But the high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy. 18 They laid hands on the apostles and put them in a public prison . 19 But during the night an angel of the Lord opened the gates of the prison, and leading them out, he said, 20 “Go, stand and [p]speak to the people in the temple area [q]the whole message of this Life.” 21 Upon hearing this, they entered into the temple area about daybreak and began to teach. 3. Station 3: Jesus falls the first time (traditional event). Location: Take a left (south) at the corner of Via Dolorosa St. and Al Wad St., and Station 3 is immediately on the left. In front of Station 3, there are old stones on the street from the time of Christ that were discovered underneath this area and placed here for all to see. 4. Station 4: Jesus meets His mother (traditional event). Location: A short distance southward from Station 3 on El-Wad St. 5. Station 5: Simon of Cyrene carries Christ’s cross (biblical event). Located at the corner of Via Dolorosa St. and El-Wad St. From this corner, the street takes a sharp turn to the right and then starts ascending uphill with a series of stairs along the way. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyren e, as he was coming in from the country , and placed on him the cross to carry behind Jesus. A short distance up from Station 5 is a stone embedded in the wall. It is believed that Jesus stumbled against this wall, and in losing His balance, he touched it, leaving behind bloodstains. Initially, it was thought that this ancient rock was approximately 15 feet lower, below street level, at the depth of the original Via Dolorosa. It was raised to its current level as the city level changed. 6. Station 6: Veronica wipes the face of Jesus (traditional event). Location: On Via Dolorosa St., up from Station 5. According to tradition, Veronica felt compassion when she saw Jesus carrying his cross to Golgotha and gave him her veil so that he could wipe the sweat from his forehead. Jesus supposedly wiped His face and then handed it back to her with the image of His face miraculously impressed upon her veil. Veronica means true image in Latin. A short distance before Station 7, part of the original city wall can be seen. Golgotha was located outside the city during the time of Christ, and this wall marked the city's exit. 7. Station 7: Jesus falls the second time (traditional event). Location: At the corner of Via Dolorosa St. and Khan es-Zeit St. Inside the Chapel of Station 7, a recent discovery was made. In 2017, the wall that had separated the two rooms of the Seventh Station was torn down, revealing a remarkable surprise behind it. Here, the public got its first look at what is believed to be the first-century Western Wall of the city of Jerusalem. 8. Station 8: Jesus meets the daughters of Jerusalem (biblical event). Location: From Station 7, take a step to the right and walk up Ma'alot E-Khanka St. a short distance. Beneath the metal disk on the wall is a carved stone set at eye level. It is marked by a cross with Greek letters that form an abbreviation for the words “Jesus Christ conquers.” Luke 23:27–31: And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, 'Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?” 9. Station 9: Jesus falls the third time (traditional event). Location: Walk back down to Station 7, take a right (south) on Beit HaBad St. Continue on Beit HaBad St. for about 75 yards (70 meters), and you will notice on the right a stairway leading to Station 9. Station 9 is the most difficult to locate. It’s located by the Coptic Patriarchate Building, through a narrow alley. Stations 10–14 are at the Church of the Holy Sepulchre. Location: From Station 9, the Church of the Holy Sepulchre can be accessed in two ways: (1) by a green door that leads to the courtyard of the Holy Sepulcher, or (2) by returning to Beit HaBad St. and continuing south, then taking a right on Shuk ha-Tsaba'im St. and following it to the Church of the Holy Sepulchre. 10. Station 10: Jesus is stripped of His garments (biblical event). Location: In a room outside the church called "The Chapel of the Franks," on the right side of the church entrance. It can be seen behind glass panels by going up the stairs. It can also be seen before Station 11 by looking down through a glass window. John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things. 11. Station 11: Jesus arrives at Golgotha and is nailed to the cross (biblical event). Location: Just after entering the church, take a right and go up the stairs to the second level. A Franciscan altar marks Station 11. John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 12. Station 12: Jesus dies on the cross (biblical event). Location: Beside Station 11, a Greek Orthodox crucifixion altar marks Station 12. Matthew 27:45–54: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” Beside Station 12 is a large cracked rock, which is believed to have been caused by the earthquake at Christ’s death. On the lower level of the church, this rock can also be seen. 13. Station 13: Jesus' body is removed from the cross (biblical event). Location: Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This marks the spot of Station 13 of the Via Dolorosa, where the body of Jesus was removed from the Cross. John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 14. Station 14: Jesus is laid in the tomb and covered in incense (biblical event). Location: In the large rotunda of the church, a large enclosed tomb marks Station 14. John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. For a more detailed look at the Church of the Holy Sepulchre, please see Church of the Holy Sepulchre. Faith Lesson from the Via Dolorosa 1. Roman Crucifixion always took place in the most public areas possible. 2. Jesus was led through the busy streets for maximum humiliation. 3. Christ’s crucifixion happened on the day of Passover, so Jerusalem was at its busiest time of year, and there could have easily been around 150,000 people present in the city at this time. 4. The blood lost during the floggings, the crown of thorns, and beatings were unbearable and life-threatening. 5. Christ was so weak that Simon of Cyrene had to carry His cross most of the way to Golgotha. 6. The total time elapsed from Christ’s suffering that began in the Garden of Gethsemane to His death on the cross was about 18 hours of sleepless, intense torment and pain. 7. The physical suffering was only a drop in the bucket compared to the spiritual suffering Christ endured to pay for our sins. 8. Do we really understand the price that was paid for the forgiveness of our sins, the privilege we have of being right with God, and the gift of eternal life in heaven? 9. Do we warn others of the reality of the judgments of God and the price of rejecting Christ’s gift of forgiveness and eternal life? 10. If we refuse to believe in the existence of a literal hell, then all Christ suffered has little meaning or purpose. This would be a horrendous slap in the face of Christ for all He did on the cross.