Other than the main holy sites we have on our website about central Israel, this page lists many other sites of interest: Bethany Beyond the Jordan, Mizpah Other Sites of Interest In Central Israel Photo Gallery Places of Interest Other Sites of Interest In Central Israel Bethany Beyond the Jordan Tradition and archaeology hold that this site is the believed location of Bethany Beyond the Jordan. It’s located on a tributary that connects to the Jordan River known as Wadi Kharrar. Just before the place this wadi joins the Jordan River is called Bethany Beyond the Jordan. It’s also just across from Qasr al-Yahud Baptismal Site on Israel’s side of the river. (For more on Qasr al-Yahud Baptismal Site, please see Jordan River Baptismal Site of Jesus.) This area is where Jesus is believed to have been baptized by John the Baptist (John 1:28), where John baptized many people, and where John lived for periods of time. It’s on the Jordanian side of the Jordan River and consists of two distinct areas: Tell Al-Kharrar, also known as Jabal Mar-Elias (Elijah’s Hill), and the area of the churches of John the Baptist. There are Roman and Byzantine ruins of churches, chapels, a monastery, caves that hermits have used, and pools in which baptisms were held. Excavations at this site began in 1996, following Jordan’s peace treaty with Israel in 1994, and have uncovered more than 20 churches, caves, and baptismal pools, all dating from the Roman and Byzantine periods. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Mizpah Mizpah was located centrally in the country within the territory of Benjamin, about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the Judges and Samuel but also by its utilization by conquering nations years later when the Empires of Assyria and Babylon would take over Judah. Mizpah means watchtower or lookout and was a central meeting place where Israel gathered for much of its history. At Mizpah, Jacob and Laban made a covenant wherein Jacob promised Laban that he would take care of his daughters and grandchildren (Gen. 31:48–49). The city of Mizpah was established as an important site early in the history of Israel in the time of the Judges and was used as a national rallying point for a man of the Levites who asked for national justice at the end of the time period of the Judges when his concubine was raped and killed by several members of the Benjamite tribe. Samuel judged the nation from Mizpah and held national gatherings at the city, and Israel's first king, Saul, was presented to the nation at Mizpah.

See an overview of Jerusalem from the Mount of Olives. This will help you see everything in perspective. Old City Jerusalem, Mt. of Olives, Garden of Gethsemane, Church of the Holy Sepulchre, Triumphal Entry, Western Wall, City of David, Kidron Valley, Southern Stairs, Temple Mount, Bethesda, Pool of Siloam, Pater Noster Church, Chapel of Ascension, Dominus Flevit Church, Cardo, House of Caiaphas, Upper Room, Kidron Valley, Hinnom Valley, Via Dolorosa, Pilate's Palace and Judgment of Jesus. Jerusalem Holy Sites Overview Photo Gallery Places of Interest Jerusalem Sites Overview Summary of all the Biblical Sites and Their Locations 1. Mount of Olives 2. Bethphage Beginning of the Triumphal Entry. 3. Chapel of Ascension Place from which Christ ascended to heaven and will return to in power and great glory at the end of the Great Tribulation. 4. Pater Noster Church Place Christ taught the Lord’s Prayer. 5. Tombs of the Prophets Haggai, Zechariah, and Malachi. 6. Triumphal Entry Pathway The road Christ descended on Palm Sunday, the Sunday before His crucifixion on Friday. 7. Church of Dominus Flevit Place Christ wept over Jerusalem on the Triumphal Entry and prophesied her future destruction. 8. Church of Mary Magdalene Christ cast out seven demons from Mary, and she became a passionate follower of Christ. 9. Garden of Gethsemane – Church of All Nations 10. Tomb of Mary (mother of Jesus) 11. Kidron Valley (Valley of Jehoshaphat) Place Christ will gather the nations in judgment at the end of the Tribulation Period, and their blood will flow to the depth of a horse’s bridle down toward the Dead Sea and beyond. 12. Temple Mount It was enlarged by Herod the Great. It’s the size of 35 football fields (35 acres, 14 hectares). The original temple was located exactly where the Dome of the Rock is today. Place the prophets ministered. The glory of the Lord filled the temple here. Place Christ ministered. Place the apostles ministered. Place the early church met. The Antonia Fortress was located just north of the Temple Mount. 13. Dome of the Rock (not a mosque but a shrine) 14. Western Wall It was part of the original wall of the Temple Mount Herod built. It existed during the time of Christ. It is the closest place (for a large gathering) to the original temple where the Jews pray. 15. Pool of Bethesda - St. Anne Church A lame man was healed here after waiting 38 years. 16. Via Dolorosa (painful path) It’s the believed path Christ took on the way to the Cross. It has 14 stations. 17. Gordon’s Garden Tomb - Golgotha 18. Church of the Holy Sepulcher 19. Absalom’s Tomb 20. Southern Stairs Place Christ taught His disciples. Likely location of Pentecost. 21. City of David 22. David’s Palace 23. Gihon Spring 24. Wall repaired by Nehemiah 25. Pool of Siloam 26. Hinnom Valley Gehenna – Idea of hell and eternal burning. 27. House of Caiaphas Place Peter denied Christ. Place Christ was condemned before Ananias and Caiaphas the high priest. 28. Tomb of David 29. The Upper Room 30. Herod’s Palace ~ Later, it would become Pilate's Palace 31. Citadel of David Gates of Jerusalem 1. Eastern Gate (Golden Gate, Shushan Gate) Gate Christ regularly entered on His way to the temple from the Mount of Olives. Peter and James healed a lame man after entering this gate. Closed by Ottoman Turkish Muslims in the 1541 AD. 2. Lions Gate (Stephen’s Gate) 3. Herod’s Gate 4. Damascus Gate 5. New Gate 6. Jaffa Gate 7. Zion Gate 8. Dung Gate

Samaria was a central focus point in Israel and is mentioned around 117 times in the Bible. The word “Samaria” is used 3 different ways in the Bible. It can mean the capital city of Samaria, the geographical region in the hill country north of Jerusalem, or the entire Northern Kingdom of Israel. The city of Samaria became the capital of the Northern Kingdom of Israel after the kingdom was divided. As a result, it became the second most important city in Israel after Jerusalem. Samaria Photo Gallery Places of Interest Samaria Location 1. The biblical city of Samaria, also known as Sabastia, today, is located at Samaria National Park (Shomron National Park). 2. The city of Samaria is located about 33 miles (54 km.) north of Jerusalem and about 20 miles (32 km.) east of the Mediterranean Sea. 3. The city of Samaria was in the Samaria region of Israel in the territory of Ephraim and Manasseh during Bible times. 4. It was on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. Historical Background 1. Samaria was a central focus point in Israel and is mentioned around 117 times in the Bible. 2. The word “Samaria” is used 3 different ways in the Bible and can mean: The capital city of Samaria. The geographical region in the hill country north of Jerusalem. The entire Northern Kingdom of Israel. 3. After the nation of Israel was divided in around 936 BC (after Solomon’s reign), the capital of the Northern Kingdom was first established in Shechem and then moved to Tirzah. Both capitals were founded by Jeroboam (931 - 910 BC). 4. King Omri began his reign in 882 BC and moved the capital of the Northern Kingdom from Tirzah, and established it in the city of Samaria. 5. The city of Samaria was to the Northern Kingdom what Jerusalem was to the Southern Kingdom. As a result, it became the second most important city in Israel after Jerusalem. 6. The city sits on a flat-topped, oblong hill with steep slopes on all sides. It was a huge city fortified with walls. 7. King Omri named the city “Shomron” (Samaria). 8. King Ahab built a palace at Samaria and overlaid it with ivory (1 Kings 22:39). This palace has been discovered with ivory in it, as mentioned in Scripture. 9. Samaria fell to the Assyrians in 722 BC, after 3 years of battle. 10. Samaria was given to Herod the Great by the emperor Augustus. Herod rebuilt Samaria and called it Sebaste (Greek form of Augustus) in honor of the emperor. 11. In order to honor John the Baptist, a Byzantine church was built on the southern side of the Acropolis in the 5th century. It was believed John’s body was buried here, but this seems quite unlikely according to the evidence. 12. During the Crusader Period (12th century), a church was built on the ruins of the eastern gate. Places of Interest 1. Visitor Center 2. Western Gate 3. Colonnade Street 4. Ahab’s Palace 5. Temple of Augustus Caesar 6. Roman Theater 7. Acropolis 8. Hippodrome 9. Byzantine Basilica 10. Hellenistic Tower 11. Roman Basilica 12. Church of John the Baptist 13. Modern-day Sabastia (Sabaste) Samaria In the Bible 1. Samaria was established as the capital of the Northern Kingdom under King Omri’s reign. 1 Kings 16:24: He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria , after the name of Shemer, the owner of the hill. 2. King Ahab erected an altar to the false god Baal in Samaria. 1 Kings 16:29–33: In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria . 33 And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. 3. Because of Ahab’s great sin, God sent a famine upon Samaria, and the great prophet Elijah paid a visit here. 1 Kings 18:1–2: After many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria . 4. Later, the great showdown between the 850 false prophets of Baal and Asherah and Elijah took place on Mount Carmel, just 28 miles (48 km.) north of Samaria. 1 Kings 18:20–21: So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 5. Ben-hadad, the king of Syria, came up against Samaria and attempted to defeat it. However, because he mocked God, God gave King Ahab victory over him. 1 Kings 20:26–28: In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’” 6. King Ahab killed Naboth to acquire his vineyard. This event took place north of Samaria at Ahab's summer palace of Tel Jezreel. 1 Kings 21:1–3: Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria . 2 And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” 3 But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.” 7. God killed King Ahab because of his great wickedness. 1 Kings 22:37–38: So the king died, and was brought to Samaria . And they buried the king in Samaria . 38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. 8. God sent the prophets Elijah and Elisha to minister and perform many miracles to persuade the Northern Kingdom of Israel (Samaria) to turn from their false gods and serve Him. 9. Despite Israel’s great sins, God had mercy on them and delivered them from warring armies. 2 Kings 6:24–25: Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria . 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab of dove's dung for five shekels of silver. 2 Kings 7:1: But Elisha said, “Hear the word of the Lord: thus says the Lord, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria .” 2 Kings 7:3–7: Now there were four men who were lepers at the entrance to the gate . And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 2 Kings 7:16: Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord. 10. The Northern Kingdom continued to reject God, so He allowed Assyria to conquer and lead them into captivity. 2 Kings 17:5–8: Then the king of Assyria invaded all the land and came to Samaria , and for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria , and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. 7 And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 11. As a common Assyrian conquest practice, the Israelite exiles were replaced by people from Mesopotamia and other areas. However, some of the Israelites were left in the land by the Assyrians. 2 Kings 17:24: And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 12. The beginning of the Samaritan people. Assyria led into captivity most of the inhabitants of the Northern Kingdom of Israel. However, some were left in the land. Those who were left intermarried with foreign unbelievers that were placed there by the Assyrians and were thereafter called Samaritans. When Ezra and Nehemiah returned with many Jews to rebuild Jerusalem and the temple, these Samaritans and others would attempt to stop them. The Samaritans established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean because they weren’t pure bloodline Jews. The Samaritans, likewise, despised the Jews and had few dealings with them. The Samaritan people still exist today and only believe in the Torah (first 5 books of the Old Testament). 13. Part of Samaria was repopulated by Jews from Judah (Southern Kingdom of Israel), and worship of God was restored. 2 Kings 23:19: And Josiah [King of Judah] removed all the shrines also of the high places that were in the cities of Samaria , which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. 14. Jesus ministered in the area of Samaria. John 4:1–5: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria . 5 So he came to a town of Samaria called Sychar [Shechem) , near the field that Jacob had given to his son Joseph. 15. In the New Testament, believers from Jerusalem spread to the Samaria region due to persecution. Acts 8:1: And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria , except the apostles. 16. Philip preached Christ in the city of Samaria. Acts 8:4–8: Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city . Faith Lesson from Samaria 1. Unfortunately, the division of the Nation of Israel into two parts was born out of disobedience to God. 2. Nonetheless, God sent prophet after prophet to warn them to leave their false Gods and return to Him. 3. God extended mercy and patience upon them despite their continual rejection of Him. 4. Because of their hardhearted rejection, God had no choice but to discipline the Northern Kingdom and deport most of them to Assyria. 5. Do we really believe that disobedience to God causes pain and suffering (Rom 8:6)? 6. Do we understand that God is merciful and patient but disciplines those He loves (Heb. 12:7–11)? 7. The Samaritan people gladly received the gospel under Philip’s preaching. Do we realize that those living in darkness are the most receptive to the light?

Hidden beneath the streets of the Old City, the Western Wall Tunnels reveal the hidden layers of Jerusalem’s history. Stretching along the length of the Western Wall, these underground passageways bring visitors face-to-face with stones from the time of the Second Temple and the engineering marvels of ancient builders. Western Wall Tunnels Tour Photo Gallery Places of Interest Western Wall Tunnels Tour Introduction Beneath the streets of Jerusalem lies a hidden world—the Western Wall Tunnels. These ancient passageways run along the base of the Temple Mount, taking us back over 2,000 years to the time of Jesus and the Second Temple. One of the most astonishing features here is a stone, measuring over 45 feet long and weighing more than 500 tons. To put that in perspective, that's the size of a full-sized city bus! How the ancient builders moved it into place remains a mystery to this day. From Herodian engineering marvels to sacred prayer chambers still in use today, this isn’t just archaeology; it’s a journey into the soul of biblical history. Join us as we uncover the deep history, spiritual significance, and architectural wonders of the Western Wall Tunnels—an unforgettable journey beneath the heart of Jerusalem. Location 1. The Western Wall, also known as the Wailing Wall (because the Jews weep here during their prayers), is located on the western side of the Temple Mount. 2. The Western Wall Tunnel is accessed on the northern side of the Western Wall Plaza and runs north to the end of the Temple Mount Platform. Historical Background 1. When the Romans destroyed the temple in 70 AD, part of the western side of the Temple Mount Platform survived. For hundreds of years prior to 1967, people prayed in the small area of the wall that could be seen at that time. However, in 1967, following the Six-Day War, Israelis excavated below the ground level of the wall and found two more stone rows. They then cleared the area around the wall to create the Western Wall Plaza that visitors see today. 2. The Western Wall is part of the retaining wall, or support wall, that Herod the Great built in 19 BC when he enlarged the Temple Mount complex in order to accommodate a larger temple and Temple Mount area. It was a massive undertaking that required exceptional and sophisticated engineering. 3. Unlike many think, the Western Wall was not part of the wall of the temple King Herod Built. Places of Interest 1. In the Western Wall Plaza area, a walkway bridge can be seen that tourists use to access the Temple Mount. 2. The Western Wall Plaza is divided into two sections: a men’s and a women’s section. 3. The area close to the wall is considered a synagogue, so men must wear a head covering when entering the men’s section. 4. Most Jews do not enter on the Temple Mount for fear of unknowingly walking in the place where the Holy of Holies might have been. Plus, Muslims do not want them entering there as well. 5. The Western Wall Plaza is the closest large public area to the temple and Holy of Holies for the Jews. Therefore, it is their most holy site. 6. On the northern side of the Western Wall is Wilson’s Arch, which is the modern name for a stone arch whose top is still visible today. It once supported a bridge that provided access to a gate that was level with the surface of the Temple Mount during the time of Jesus. Under this arch is a synagogue where Jews pray and read the Scriptures. 7. The Western Wall Plaza is only 10% of the entire western wall of the Temple Mount Platform. The majority of the wall is accessed by entering what is called “The Western Wall Tunnels.” We will see that part shortly. 8. The entire length of the Western Wall is 1,575 ft. long (480 m.), almost a third of a mile (.53 km.). 9. South of the Western Wall are stones that the Romans cast down when they destroyed the city in 70 AD. under the leadership of the Roman General, Titus. 10. The broken pavement of the street that the massive stones crushed when they fell is sobering to see. 11. Burn marks remain on some of the stones as a result of fire from the Roman conquest of the city in 70 AD. 12. There are remains of shops that were part of a large shopping plaza at the southern part of the Western Wall. 13. This is the same wall that Jesus and His disciples would have seen. 14. On the Southern Stair entrance to the temple is where Jesus would have taught His disciples and entered the Temple Mount area. 15. At the southernmost end of the Western Wall is a significant stone that stood upon the uttermost southwestern corner of the Temple Mount. It has words written in Hebrew that mean “The Trumpeter’s House.” A priest would stand at this corner announcing the beginning of the Sabbath and other festival days the Jews celebrated with a loud trumpet blast. Western Wall Tunnel 1. In order to build the temple on the mountain top of Mount Moriah, there had to be erected supporting walls that could be filled in, so there was a large flat place (platform) upon which to build. King Solomon first did this when he constructed the first temple in around 950 BC. When the temple was rebuilt under Zerubbabel (537-515 BC), this same platform was used. Later, in 19 BC, King Herod began rebuilding a new massive temple. In order to do this, he had to enlarge the Temple Mount Platform immensely. When he was done, it measured 985 x 1,575 feet (300 x 480 m.), or the equivalent of 35 football fields in size (35 acres, 14 hectares). 2. King Herod put 10,000 men to work and trained 1,000 priests as masons so they could work on the most sacred parts of the temple. The building was begun in 19 B.C. and finished in 10 years, but the work of decoration was not completed until 64 AD. 3. The temple King Herod built on this massive Temple Mount Platform was enormous in size. Nothing in the known world at that time compared to it in size and beauty. For comparison’s sake, the temple Herod built was three times the size of the Dome of the Rock (which measures 65 feet wide x 115 feet high or 20 x 35 m.), which can be seen today. 4. In 70 AD, six years after the temple was fully completed, the Romans burned down and destroyed the temple at Jerusalem, and it has never been rebuilt since. 5. Located beside the Western Wall Tour Entrance on the left side, or northern side of the Western Wall is a synagogue. Here Jews gather to study, read, and pray. This is one of the Jew’s most holy synagogues because of its proximity to the original temple wherein the Holy of Holies resided. 6. At the beginning of the Western Wall Tunnel Tour Entrance is a room where the tour begins. Here, tour guides give an overview of the temple Solomon built, the temple Zerubbabel oversaw, and then the temple King Herod built. The history of the Western Wall is meshed in with the history of the temples that once resided next to the Western Wall. 7. Walking along the Western Wall Tunnel, what is known as the master course of stones can be seen. These are some of the first rows of cut stones that support the Temple Mount Western Wall. The largest stone found in the Western Wall measures 44 ft. (13.4 m.) in length (longer than a Greyhound bus). It’s almost 12 ft. (3.66 m.) high (taller than a semi-truck trailer). Its width is 14 ft. (4.26 m.) (almost as wide as some highways). It weighs over 600 tons (equivalent to 200 elephants, or ten tanks, or two 747 jumbo jets, including the people and their luggage). There is no machine big enough today to lift it. It was carved outside the city and then placed here. The stones were carved and placed with such precision that not even a credit card will fit between the joints. By comparison, the largest stones in the Egyptian Pyramids are 15 tons. 8. We next come to what is called Warren's Gate. This is the closest place along the Western Wall to where the temple used to be. It is, therefore, according to the Jews, the holiest place in the Western Wall. Just 200 ft. (61 m.) towards the east is where the temple was originally located. 9. The bedrock of the Western Wall of the Temple Mount can be seen as well. The masons who laid the great stones to build the Western Wall chiseled the bedrock of the mountain to make them look like they were stones, but in reality, they are the bedrock of the mountain upon which the Western Wall rests. 10. Next, the tiles of the original floor where Jesus likely walked are visible in the tunnel. 11. Continuing along the Western Wall Tunnel is a Hasmonean aqueduct built over 2,200 years ago, which was 200 years before Christ. 12. At the northern end of the Western Wall Tunnel is the Struthion Pool, where water was stored for use in the city of Jerusalem. Faith Lesson from the Western Wall 1. It's sad that the closest large meeting area the Jews can get to the place where the original temple used to be located is the Western Wall, which in reality, is just part of the supporting wall of the Temple Mount. 2. It’s sad that because of the Jew’s repeated refusal to heed God’s warnings to obey and follow Him that He sent judgments upon Israel and Jerusalem. 3. It's sad that because the Jews rejected Jesus as their Messiah, Jesus prophesied Jerusalem would be destroyed. This was fulfilled in 70 AD. The reality of this destruction is the overarching fact that can be seen all along the Western Wall. 4. Because of the Jew’s continual disobedience to God, He prophesied that the Jews would be scattered to the four corners of the earth. This was fulfilled in 70 AD. 5. God also prophesied that He would bring the Jews back to their homeland in the last days. This was fulfilled in 1948. 6. According to many passages in the Bible, God still has a plan for the Jews. He said He would bring them back to their homeland after being scattered for thousands of years. He also says that during the Great Tribulation Period that many Jews, if not most of them, will recognize that Jesus is indeed their Messiah and turn to Him in repentance. 7. Amazingly, we see the first prophecy fulfilled in that the Jews returned to their homeland and have their own country back. Many civilizations have occupied the Holy Land, but God has fulfilled prophecy in bringing the Jews back to their homeland today. 8. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 9. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 10. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

Mount Arbel, by the Sea of Galilee, is the most likely place Jesus gave the Great Commission to go into all the world and preach the Gospel. Magdala, Gennesaret (Ginasor), Place where Christ called several of His disciples, Chorazin, Tabgha - The likely place Christ restored Peter to ministry, Mount of Beatitudes, Capernaum, Bethsaida, Bethsaida Lookout, Feeding the 5,000, Feeding the 4,000, Kursi, Horvat Susita, Place Jesus walked on water and calmed the sea. Mt. Arbel Photo Gallery Places of Interest Mount Arbel Introduction Welcome to Mount Arbel. This is a significant site in the Bible where one of the most important events occurred. 1. It's the believed place where Christ gave the Great Commission. 2. It has a breathtaking view of the Sea of Galilee, where you can see all the major sites around it. 3. Christ spent around 70% of His ministry time around its shore. We'll look at these places and soak them in. Location 1. Mount Arbel is located on the west side of the Sea of Galilee and the tallest mountain around the Sea of Galilee. 2. It has a spectacular view of the Sea of Galilee, which is about 8 miles (12 km.) wide, and about 13 miles (21 km.) long. 3. It rises about 1,200 ft. (365 m.) above the Sea of Galilee. 4. It has on its eastern side a cliff that drops right down to the Sea of Galilee basin. 5. This cliff has many natural caves that have been used throughout history for battles and protection purposes. Historical Background 1. History and tradition locate Mount Arbel as the place where Christ gave the Great Commission mandate to go into all the world and preach the gospel. 2. Many theologians believe this is the place because it is the tallest mountain in the area and provides a perfect view of the Sea of Galilee. 3. Because Christ spent around 60% to 70% of His ministry time around the Sea of Galilee, Mount Arbel would have provided the perfect backdrop as Christ gave His disciples the powerful Great Commission mandate. From this location, we can easily see the following: Magdala Gennesaret (Ginasor) The area where Christ likely called several of His disciples Chorazin Tabgha - The likely place Christ restored Peter to ministry Mount of Beatitudes Capernaum Bethsaida Bethsaida Lookout Feeding the 5,000 Feeding the 4,000 Kursi Horvat Susita Where Jesus walked on water and calmed the sea 4. The Great Commission was one of the last contacts Christ had with His disciples, which shows the importance of this commandment. 5. The cliffs of Mount Arbel have natural caves that have been used as shelters for rebels against Herod the Great, revolts against the Romans, and later periods. The ruins of Hellenistic, Roman, and Byzantine villages lie below the cliffs and on its southwestern side. Places of Interest (Please See Maps Above) 1. Park Entrance 2. Lookout location 3. Arbel Cliffs 4. Magdala 5. Sea of Galilee 6. Hellenistic, Roman, and Byzantine villages that lie below the cliffs. 7. Ancient Synagogue 8. Fortress 9. Hiking trail Mount Arbel in the Bible 1. Mount Arbel is the believed place where Christ gave the Great Commission. Matthew 28:16-20: Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him, they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” 2. What does the phrase “All authority in heaven and on earth has been given to me” mean? Colossians 1:15–17: He [Christ] is the image of the invisible God, the firstborn of all creation [ The Greek word for “firstborn” is proto-tikto which would give us the meaning of “pre-eminence,” and that is what we find here in Colossians 1:15. The Greek word for “first created” would be proto-ktizo, and it is not used here]. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him, all things hold together. Christ is the image of the invisible God. He is God in the flesh so we can understand and know Him better. Christ created all things in heaven and on earth. He created all thrones, dominions, rulers, authorities, and rules over them. He is the head of all things. All of creation is held together and sustained by His power. 3. During Christ’s ministry on earth, He performed every class of miracle to show He was Lord of every aspect of creation. Sickness – Christ healed every kind of sickness among countless people. Demons and the demonic world – Christ repeatedly cast out demons from many people. Weather – Christ calmed the sea and storms. Nature – Christ cursed a fig tree, and it died. Animals – Christ cast out demons into a herd of swine, He performed the miraculous catches of fish, and He rode into Jerusalem on an untamed donkey. Food – Christ fed 5,000 and 4,000 people. The authority to forgive sins. Only God has this authority, so Christ showed Himself as being fully God. Death – Christ raised numerous people from the dead, and He Himself rose from the dead. 4. Every knee in heaven and earth will bow before the authority of Christ. Philippians 2:9–11: Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 5. Based upon the authority that Christ possesses, He commands us to go and make disciples. Matthew 28:19–20: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. Faith Lesson from Mount Arbel 1. All authority in heaven and earth has been given to Christ. Do we truly believe this? 2. We are all called to be missionaries. Acts 1:8: But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 3. Missionary means “Sent One.” 4. Most missionary work is done locally in our own Jerusalem, as most are not called to foreign missions. 5. Just because we are not foreign missionaries does not mean we aren’t a missionary at our local level. 6. Making disciples entails evangelizing. 7. In supporting foreign missions, there are a few ways we can be involved: We can be goers. We can be supporters by helping financially. We can be encouragers to those in the field. We can be helpers when missionaries return from the field and need help back home. We can be prayer supporters. Am I involved in foreign missions in at least one of the above ways? 8. In fulfilling the Great Commission, it’s not just enough to be a good person and hope our life will show others we’re different. We are commanded to go and speak! 9. While baptism does not save us, we are to emphasize it and baptize in the name of the Father, Son, and Holy Spirit. Have I been baptized and encourage others to be baptized as well? 10. We are to teach others to obey all Christ has commanded. Am I involved in doing this? 11. We have the promise that the one who has all authority in heaven and on earth will be with us as we go to evangelize and make disciples. We should realize that: We are not alone in fulfilling the Great Commission but have Christ present and supernaturally helping us. We have all the power and authority necessary in Christ, our helper, so we don’t need to fear any demonic or contrary force. 12. Do I realize Christ is with me in every aspect as I strive to fulfill the Great Commission?

Dr. Todd Michael Fink has authored many books: Israel Biblical Sites Travel Guide, Israel Biblical Sites Bible Companion, Biblical Discipleship: Essential Components for Attaining Spiritual Maturity, Biblical Discipleship Study Guide: 16-Week Discipleship Training Course, Discovering the True Riches of Life, A Biblical Analysis of Corrective Church Discipline, What Is the Gospel & How to Share It, Discipulado Bíblico, Discipulado Bíblico Guia de Estudio Books by Dr. Fink Dr. Fink is a Christ-Centered Pastor, Author, Speaker, and Teacher. He is also the founder of Go Missions to Mexico Ministries and Holy Land Site Ministries. Books by Todd Michael Fink Click on Books for More Info Clink to see more For more on Todd Michael Fink click ToddMichaelFink.com

Masada was used by David, Herod the Great fortified it. Then see the sober reality of how 967 Jewish Zealots chose to commit suicide rather than surrender to the Romans in 73 AD. On May 3, 74 AD, after 7 months or so of long battled weariness, the Romans entered the top of Masada and stood in awe-stricken silence as they beheld the mass suicide of the Jews before them. The Zealots chose to die by suicide rather than be conquered by the Romans to be abused or killed. Masada Photo Gallery Places of Interest Masada Introduction Welcome to Masada. Many events from the Bible and history took place here. Here are some of the highlights. 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 2. Masada was one of three fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. He built Masada in about 24 BC. 3. In 73 AD, a total of 967 Jews, counting their families, had assembled at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 4. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander named Silva, arrived at the base of Masada. 5. Masada was the last stronghold of the Israelites, and the Romans amassed their troops there in the fall of 73 AD. 6. It would be here that this Jewish community chose to commit mass suicide rather than surrender to the Romans. 7. It's a tragic story we'll see as we explore this site. Location 1. Masada is located at the Dead Sea's southern end, about 40 miles (64 km.) southeast of Jerusalem. 2. It's a natural flat mountain that rises from the valley floor some 1,000 ft. (305 m.). It's like a huge column with sheer cliffs on every side, making it virtually unreachable. 3. Many believe ancient Gomorrah lies at the base of Masada, and ancient Sodom is about 14 miles (23 km) south of Masada. 4. The base of Masada is in a desert region, about 1,000 ft. (305 m.) below sea level. 5. The word Masada means fortress. Historical Background 1. Masada is a natural fortress most likely used throughout the area's history. 2. David likely used it when fleeing from King Saul. 3. Masada first became a Jewish fortress under the Hasmoneans around 150–76 BC. 4. Later, King Herod upgraded Masada’s defenses (37–31 BC. 5. Masada was one of three fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. It had 20 feet (6 m) high double walls surrounding the edge and had many lookout and protection towers in the walls. 6. Masada was fortified with elaborate water cisterns fed by diverting water from the nearby mountains. It even had swimming pools and many of the luxuries life afforded at that time. 7. Besides ample water storage, Masada had 15 food storehouses for 10,000 people for 10 years. 8. In 66 BC, events began to unfold in Israel that caused the Jews to rebel against Roman rule. This revolt began in Caesarea Maritime. 9. In 66-70 AD, when the nation was in revolt, Jewish Zealots and a group called the Sicarii fled from Jerusalem and the surrounding areas and took the fortress of Masada from Roman occupation. They were national Freedom Fighters who opposed Roman rule. In their conquest, they gained possession of all the food and water stored in Masada. 10. Between 66 and 70 AD, Rome conquered all the northern cities of Israel. 11. In 70 AD, under the command of Titus, the Romans totally destroyed Jerusalem in a bloody battle that lasted well over 4 months. Josephus (Jewish Historian) claims that 1.1 million Jews lost their lives in this battle, and another 97,000 were captured and enslaved. The temple was leveled in the siege at this time as well. 12. In 73 AD, a total of 967 Jews, counting their families, had assembled at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 13. After conquering Jerusalem and most of Israel, the Romans headed south to conquer the southern strongholds around the Dead Sea region and Masada. 14. Masada was the last Israelite stronghold that existed in the land, and the Romans amassed their troops there in the fall of 73 AD. Places of Interest 1. Cistern 2. Living Quarters 3. Ritual Baths 4. Small Palace 1 5. Southern Fort 6. Pool 7. Small Palace 2 8. Small Palace 3 9. Western Palace 10. Byzantine Church 11. Cable Car Access 12. Eastern Gate 13. Storerooms 14. Baths 15. Northern Palace 16. Officer’s Quarters 17. Administrative Building 18. Western Gate 19. Synagogue 20. Siege Ramp 21. En Gedi 22. Dead Sea 23. Ancient Gomorrah 24. Ancient Sodom The Fall of Masada 1. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander named Silva, arrived at the base of Masada. 2. This Roman legion first built a wall around the base of Masada, much of it by using Jewish slave labor. 3. Next, they built eight camps around the mountain's base. The remains of most of these camps can still be seen today. Silva set up his headquarters at the northwest camp. 4. After several months of unsuccessful engagement with the Jewish Zealots atop Masada, the Romans decided to build a massive siege ramp out of dirt on the west side of Masada, using Israelite slave labor to help in the process. 5. As the siege ramp grew closer to the top of Masada, the Romans primarily used Jewish slave labor so that their fellow Jews on Masada wouldn’t shoot arrows and throw spears at their countrymen. 6. After several months of building the siege ramp, the Romans finally reached the top of Masada and severely damaged the exterior wall. 7. When the Jewish Zealots realized they were in grave danger of being conquered, they built another interior wall inside the exterior wall using wood beams from many of their buildings. They layered the beams with earth in between to fortify the new wall. 8. The Romans set this inner wall on fire and were poised to enter. However, this happened late at night, so the Romans decided to wait until the next morning to attack. 9. Realizing the Jews would be conquered the next morning, Eleazar Ben-Yair, the commander of the Zealots, gave an impassioned speech about how God had not created them to be slaves and about what would happen to them if they surrendered to the Romans. This is what he proposed: The Romans are angry after the long battle and will kill most of us by torture. Those who are not killed will be mistreated and forced to be slaves. Our women will be raped before our eyes and violated, and our children will be tortured and forced to be slaves as well. The only option we have as free people is to take our own lives. In the synagogue, the men gathered for a special meeting and drew lots, picking out ten courageous men who knew about killing and understood how to die. Then, every father went home and killed their wives and children. Then, all the men gathered again together, and 10 of these men in the group killed the remaining men. Then one man killed the other 9, and then the last man killed himself. 10. The Jewish Zealots destroyed everything but the food supply to ensure the Romans knew they hadn’t run out of supplies. They had chosen death over Roman enslavement. 11. On May 3, 74 AD, after 7 months or so of long battled weariness, the Romans entered the top of Masada and stood in awe-stricken silence as they beheld the mass suicide of the Jews before them. The Zealots chose to die by suicide rather than be conquered by the Romans, to be abused or killed. 12. The Jewish historian Josephus says 960 men, women, and children died at Masada. Only two women and five children, who hid in a subterranean cavern, survived to tell the story. Masada in the Bible 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 1 Samuel 24:22: And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold [fortress]. 2. Because Israel rejected Christ as their Messiah, Christ foretold the destruction of Jerusalem and the nation of Israel. This destruction occurred between 66-70 AD. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation . 3. Zechariah prophesied about Jerusalem’s destruction as well. Zechariah 14:1–2: Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Faith Lesson from Masada 1. While we don’t endorse and believe the Jewish Zealots should have committed suicide as it’s only God’s place to take a person’s life, we do understand these Zealots' decision. 2. While some of the Zealots may have believed in Christ and were devoted servants to God, the Jewish nation as a whole and its leaders had largely rejected Christ as their Messiah. As a result, Christ spoke judgment upon the nation in Luke 19:41–44. 3. Almost every instance in which a country falls is due mainly to the decisions of its leaders. 4. The sad reality is that the righteous always suffer at the hands of the wicked. 5. Today, it’s the same; while there may be many righteous people in a country, God will still judge it because of the sinful and immoral decisions its leaders and the majority of the people make. 6. Israel didn’t return to being a nation until 1948, and this was due to God’s sovereign plan for them. God prophesied that He would bring them back again, and it’s a miracle that after almost 2,000 years, this has been fulfilled. This is unheard of in the history of any civilization. 7. However, the price Israel paid for their rejection of Christ cost them dearly and should be a warning to us today as well.

David, with just 5 stones and a sling, faced the giant Goliath, who was heavily armed. The young shepherd, drawing his strength from his faith in God, shot the rock into the center of the giant's forehead, knocking him down, then took his sword and cut off his head. Places of interest include Israelite Camp, Philistine Camp at Ephes-dammin, Valley of Elah, Azekah, Socoh, HaEla Stream (where David selected 5 smooth stones), Battle Location, King David’s Palace Fortress. Valley of Elah: David and Goliath Photo Gallery Places of Interest Valley of Elah David & Goliath Introduction Welcome to the Valley of Elah. Several significant events from the Bible took place here. These are the highlights. 1. This is the place where the famous battle between David and Goliath happened. 2. The Bible is very clear as to its location, and all the sites it mentions are nearby. Israelite Camp Philistine Camp at Ephes-dammin Valley of Elah Azekah Socoh HaEla Stream (where David selected five smooth stones) 3. This was an epic winner-takes-all battle. David represented the Israelites, and Goliath represented the Philistines. Each party agreed that whoever won would submit to the other. 4. There is so much we can learn about David's faith at this place. 5. We'll see and walk in the very spots where this epic battle happened. Location 1. The Valley of Elah is about 15 miles (23 km) west of Bethlehem and about 20 miles (32 km) east of the Mediterranean Sea. 2. It’s located on the western edge of the Judean lower hills and was an important travel route from the coastal cities up to the center of the land of Judah and its main cities of Bethlehem, Jerusalem, and Hebron. 3. It’s an undeveloped site that can be seen in its natural state. It has parking alongside Hwy 38. 4. The Valley of Elah is best known for the epic battle between young David and the giant Goliath, a skilled veteran warrior. Historical Background 1. The Philistines were a Canaanite people who inhabited Israel before the Israelites arrived. 2. The Israelites were unable to conquer them, and there were battles between the two nations for much of Israel’s history. 3. The Philistine’s stronghold was on the coastal plain in the Gaza area. 4. They were powerful, cultured, and possessed iron. They were the high-tech people of the day and did all they could to prohibit Israel from gaining iron and access to their technology (1 Sam. 13:19). 5. They worshipped many false gods. Among them was the worship of Baal and Dagon. 6. At this time in Israel’s history, the Philistines were attempting to push up through the Valley of Elah towards the heart of Judah. King Saul and his army engaged with the Philistines here to stop them. 7. The battle was one of the most pivotal between the two nations, with the loser agreeing to serve the winner. It was a “winner takes all” kind of battle. 8. Later in King Saul’s life, he would be killed by the Philistines in the Gilboa area. 9. David would eventually subdue the Philistines, and during the time of Solomon, there was peace between the two nations. 10. David was probably around 16–18 years old when he fought Goliath. We'll see why this is so as the story unfolds. Places of Interest 1. Israelite Camp 2. Philistine Camp at Ephes-dammin 3. Valley of Elah 4. Azekah 5. Socoh 6. HaEla Stream (where David selected 5 smooth stones) 7. Battle Location 8. King David’s Palace Fortress It sits on a high hill overlooking the Valley of Elah. This appears to have been built by David after he became king over all of Israel as a memorial to his victory over Goliath. It had fortress walls, buildings surrounding the inner walls, and a large central building that could have been David's palace when he stayed there on occasion. It was a small fortress complex that would have been a fitting place for David to contemplate and praise God for his victory over Goliath. It is not a tel but built on bedrock. That means there was nothing that existed here before it was built. It was used for approximately a hundred years, then apparently destroyed by enemy forces. An ostracon with the words inscribed on it: king, judge, widow. Words likely penned by King David, as they were common themes he wrote about in the Psalms. A replica of the temple was also found here. Something David would have likely have had carved out. Valley of Elah in the Bible 1. The battlefield setting. 1 Samuel 17:1–3: Now the Philistines gathered their armies for battle. And they were gathered at Socoh , which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim . 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 2. The battle terms defined. 1 Samuel 17:4–10: And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span [more than 9 feet tall]. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail [bronze scale armor], and the weight of the coat was five thousand shekels of bronze [about 125 pounds]. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron [15 pounds]. And his shield-bearer went before him. 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us .” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 3. The hearts of the Israelites were jolted to their core, and they became terrified. 1 Samuel 17:11: When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid . 4. David arrived at the Valley of Elah and accepted the challenge to fight Goliath. 1 Samuel 17:20–27: And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him. 24 All the men of Israel, when they saw the man, fled from him and were much afraid . 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.” 5. King Saul reluctantly agreed to allow David to fight Goliath. 1 Samuel 17:31–37: When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth , and he has been a man of war from his youth .” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!” 6. David chose not to use King Saul’s armor in the battle with Goliath. 1 Samuel 17:38–39: Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them .” So David put them off. 7. David, with just five smooth stones and a sling, went into battle against a heavily armed, experienced fighting machine, who was a giant of a man and had his armor bearer with him. 1 Samuel 17:40–47: Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand , and he approached the Philistine. 41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel , 47 and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD’s, and he will give you into our hand.” 8. The outcome of the epic battle showdown. 1 Samuel 17:48–51: When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone , and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. 9. David’s defeat of Goliath led to a great victory over the Philistines. 1 Samuel 17:51–52: When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. Faith Lesson from the Valley of Elah 1. The outcome of the battle was far more significant than we might realize. If the Israelites lost, they would become the Philistines' servants. It was a “winner takes all” battle. 2. David’s motivation in the battle was the glory of God and the protection of His name: “So that all the earth may know that there is a God in Israel” (1 Sam. 17:46). 3. During David’s youth as a shepherd, he developed many skills. He learned music, how to write, use a sling, how to fight to protect his sheep, and how to love the Lord and obey Him. 4. God used David’s skill of using a sling, along with his love for the Lord, to defeat Goliath. 5. The skills David developed as a youth, he used throughout his life. He faithfully led the nation of Israel, instilled a love for the Lord in his kingdom, and wrote many psalms that were used in his time and throughout history to this day. 6. David knew that it’s not the size of our weapons but the size of our faith in God that matters. So he went into the battle full of faith and confident that God would give him the victory. 7. Do I understand that it’s my responsibility to develop my abilities, and it’s God’s responsibility to direct me in how I use them? 8. Do I realize that the most important skill I possess is my love for the Lord and my heart to obey Him? 9. What miracles might God want to do in my life that would show the whole earth that there is a God in the land where I live?

The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. Welcome to the Tower of David Museum, located at one of the most important entrances to the Old City of Jerusalem. This place is not only a museum. It is a fortress, an archaeological site, a lookout point, and a summary of Jerusalem’s history in one location. 2. Jerusalem is a city of layers. Here, we will see those layers very clearly: First Temple remains, Hasmonean fortifications, Herod’s towers and palace area, Roman traces, Byzantine memories, Early Muslim fortifications, Crusader halls, Mamluk rebuilding, Ottoman gates and minaret, British Mandate history, and the modern State of Israel. 3. The renewed museum reopened in June 2023 after a major renovation costing 50 million US dollars that included preservation of the citadel, restoration of the minaret, renewal of the archaeological garden, a new entrance pavilion, improved accessibility, and a new permanent exhibition in 10 galleries. 4. This site is a perfect place to begin a Jerusalem tour because it stands between old and new Jerusalem. The museum itself describes the citadel as a gateway to exploring Jerusalem, with a visitor route from the entrance pavilion through the galleries, up to the Phasael Tower lookout, and then out toward the Old City. 5. 3. Its history spans over 2,700 years, dating to the time of King Hezekiah and the First Temple Period. 6 . It's part of Herod's Palace, which later was used by Pilate, where Jesus was most likely tried and condemned to crucifixion. Location 1. The Tower of David Museum, also known as the Jerusalem Citadel, is a historic and iconic landmark near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. The Name “Tower of David” 1. Many visitors think King David built this tower. He did not. The name "Tower of David" is a later traditional name. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). 2. Later, Muslim tradition also connected the area with David, and Western visitors eventually applied the name especially to the Ottoman minaret. Today, the name refers to the whole citadel. 3. In Jerusalem, names are often ancient, traditional, and layered. A name may preserve memory, but it does not always identify the exact builder. Tower of David Historical Background The citadel guarded the western side of Jerusalem. Why here? Because this was one of the most vulnerable and important approaches to the city. Anyone coming from the west, from the coastal plain, would approach Jerusalem near this area. That is why rulers kept fortifying this spot again and again. Therefore, the citadel is not one building from one period. It is a fortress made of many periods. 1. First Temple Period - 970 ~ 586 BC The earliest major remains in the citadel area go back to the First Temple Period. The museum identifies remains of a wall from the end of that period, apparently part of Jerusalem’s defenses in the days of King Hezekiah, around 2,700 years ago. Hezekiah ruled Judah when the Assyrian Empire threatened Jerusalem. The Bible describes the Assyrian crisis in 2 Kings 18–19, 2 Chronicles 32, and Isaiah 36–37. Jerusalem expanded westward during the First Temple Period, and defensive walls became very important. When we talk about ancient Jerusalem, we usually think first of the City of David, south of the Temple Mount. But by Hezekiah’s day, Jerusalem had expanded. This western hill became part of the defended city. That is why First Temple-period fortifications matter here. 2. Hasmonean Period - 165 ~ 63 BC After the Maccabean revolt, the Hasmonean rulers expanded and fortified Jerusalem. Here in the citadel area, they built massive walls and towers. The museum notes that dozens of ballista stones were found near the places where they landed, giving us a vivid picture of warfare around Jerusalem. The Hasmoneans were the Jewish ruling family that came out of the Maccabean revolt. Their story is connected with Hanukkah and the rededication of the Temple in the second century BC. Recent excavations (2025–2026) in the Kishle area under the Tower of David complex uncovered a major Hasmonean wall foundation, about 50 meters long and about 5 meters wide. AP reported that this is one of the longest intact sections of the Hasmonean wall foundation found in Jerusalem, likely built after the Hanukkah-era events. This is one of the exciting things about Jerusalem: archaeology is not finished. Even today, new discoveries are helping us understand the city’s story. 3. Herodian Period - 37 ~ 4 BC Herod the Great made this area one of the strongest and most impressive parts of Jerusalem. Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. The museum identifies the surviving tower as the Phasael Tower, though scholars have debated whether the surviving tower should be identified as Phasael or Hippicus. The museum identifies this as Phasael Tower, one of Herod’s great towers, and is where today the observation point is located. Herod was Rome’s client king over Judea. He rebuilt the Temple Mount on a massive scale and also built palace-fortresses such as Masada, Herodium, and Caesarea Maritima. In Jerusalem, his western palace stood near this area. Herod the Great is the king in Matthew 2, during the birth of Jesus. Later, Herod’s palace area may also be relevant to the trial of Jesus before Pontius Pilate, though this is debated. Some scholars and Christian guides argue that Jesus may have been tried by Pilate near Herod’s former palace in the western part of Jerusalem, rather than at the Antonia Fortress. The Kishle excavations have renewed discussion of this possibility. The Jerusalem Post notes that many Christian leaders, historians, and archaeologists increasingly connect the trial setting with the area near the Tower of David/Kishle, while also acknowledging the long history of other traditional locations. HolyLandSite.com's position strongly leans to the area by Herod's Palace as the best candidate for the trial of Jesus. We have done several videos about it. Here is a link to see more: Pilate's Palace: Judgment & Condemnation of Jesus | HolyLandSite.com 4. Roman Period in Israel - 63 BC ~ 324 AD In 70 AD, the Romans destroyed Jerusalem and the Second Temple. Simon Bar Kokhba, the leader of the Jewish uprising, made the tower his residence. Josephus says the Romans left some of the great towers standing to show how strong the city had been and how great the Roman victory was. The museum notes that Josephus recorded the survival of Phasael Tower after the Roman destruction. After the revolt, the Tenth Roman Legion was stationed in Jerusalem. The museum notes that Roman legionaries camped in the ruins of the fortress and left clay pipes stamped with the seal of the Tenth Legion. This means that after Jerusalem’s destruction, this area did not become empty. It became part of the Roman military presence in the ruined city. 5. Byzantine Period in Israel - 324 ~ 638 AD In the Byzantine period, Jerusalem became a major Christian pilgrimage city. This is the period of Constantine, Helena, and the development of Christian holy sites in Jerusalem. Churches were built, including the Church of the Holy Sepulchre. Byzantine monks lived near the fortress and mistakenly believed it was connected to King David. This is when the name "Tower of David" became attached to the site. This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1-27, and 16:22. The Byzantine period did not only build churches. It also reshaped the memory of Jerusalem. Places were identified, named, and connected to biblical stories. Some identifications were accurate, and some were traditional or mistaken. 6. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. T his area continued to serve as a fortified point. The museum explains that an enclosed citadel was built here in the Early Muslim period. It was smaller than the present citadel and was attached to the Phasael Tower. In the courtyard, the base of a round tower about 10 meters, or 30 feet, in diameter can still be seen. This is the period of the Umayyads, Abbasids, Fatimids, and other Muslim rulers. The Dome of the Rock and Al-Aqsa Mosque belong to the broader early Islamic transformation of Jerusalem. Notice how every ruler reused what came before. Instead of clearing the whole area and starting over, new rulers built onto earlier fortifications. 7. Crusader Period - 1099 to 1260 AD When the Crusaders captured Jerusalem in 1099, they turned this area into a major castle. The museum says the Crusader castle was built in a French feudal style, with knights’ halls, arches, defensive walls, and a moat. The Crusaders gave the fortress much of its present size and dimensions. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the fortress. The Crusaders controlled Jerusalem from 1099 until Saladin’s conquest in 1187, with later periods of partial Crusader return and conflict. The citadel guarded the western entrance to the city and the road system leading into Jerusalem. The Crusader period is easy to feel here because of the heavy stone halls, arches, and defensive character of the site. This was not just a symbolic building. It was a working military fortress. 8. Mamluk Period - 1260 to 1517 AD After the Crusaders, the Mamluks ruled Jerusalem. Most of the rooms now used as museum exhibition spaces were built by the Mamluks on the structural base of the Crusader fortress. They enlarged and strengthened the fortress and added more advanced defensive features. The Mamluks ruled from Egypt and controlled Jerusalem as part of their wider empire. Jerusalem was not usually a political capital under them, but it remained a holy city and a place of pilgrimage, learning, and religious endowment. In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. 9. Ottoman Period - 1517 ~ 1917 The Ottomans ruled Jerusalem for 400 years. They rebuilt the Old City walls under Sultan Suleiman the Magnificent from 1537 - 1541. Here at the fortress, they renovated the fortress, built the monumental entrance gate, the stone bridge, the cannon plaza, and the minaret. The minaret became the famous symbol most people now call the Tower of David. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the fortress. When tourists take a picture of the Tower of David, they often photograph the Ottoman minaret. So, the most famous symbol of the "Tower of David" is not from David, not from Herod, and not from the Crusaders. It is Ottoman. 10. British Mandate Period - 1917 to 1948 In 1917, British forces entered Jerusalem. The museum notes that the British declared the conquest of the city on the eastern side steps to the fortress. During the Mandate period, the first archaeological excavations in the complex were carried out, and the fortress was used as an art gallery, museum, and cultural center. General Allenby famously entered Jerusalem on foot through Jaffa Gate in December 1917. The British wanted to show respect for the holy city by not entering as conquerors on horseback. During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. This fortress, once built for war, became a cultural site. That is one of the beautiful changes in the story of the Tower of David. 11. State of Israel Today 1948 ~ Present After the 1948 War, the fortress was used by the Jordanians as a fortress. In 1967, during the Six-Day War, Israel took control of the Old City, and the citadel came under Israeli sovereignty. After extensive excavations, it opened in 1989 as the Tower of David Museum. Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. Today, the museum tells the whole story of Jerusalem: ancient, biblical, classical, Islamic, Crusader, Ottoman, modern, Jewish, Christian, and Muslim. That is what makes this site so powerful. If you ever visit, you’ll find it offers a fascinating glimpse into the past! Places of Interest Tour 1. Entrance The entrance has changed since 2023. It's now located on the west side of the Tower of David Museum just south of Jaffa Gate. 2. Gallery 1: “On the Edge of Eternity” — Introduction to Jerusalem This is the introductory gallery. It welcomes visitors to Jerusalem and presents the city’s 4,000-year history through projections, artifacts, a topographical map, an illuminated globe, and a 12-meter interactive timeline. This first gallery gives us the big picture. Jerusalem is not just a city of stones. It is a city of memory, faith, conflict, hope, and longing. The timeline helps visitors see the full sweep of history before we enter the details. This gallery shows the following history of Jerusalem: Canaanite/Jebusite city → Israelite/Judahite Jerusalem → Babylonian destruction → Persian return → Hasmonean kingdom → Herodian Jerusalem → Roman destruction → Byzantine Christian city → Islamic city → Crusader city → Mamluk and Ottoman city → British Mandate → modern Jerusalem. 3. Courtyard Archaeology Overview The courtyard is one of the best places to show that Jerusalem’s history is layered. The museum states that Jerusalem’s ancient fortifications are displayed in the courtyard and archaeological gardens under careful conservation practices. This courtyard is like an open-air history book. Some remains are walls. Some are towers. Some are water systems. Some are foundations. The important thing is not just one object; it is the sequence. Jerusalem was destroyed, rebuilt, conquered, restored, renamed, and reimagined many times. Main periods that can be seen in the courtyard: First Temple wall remains, Hasmonean fortifications, Herodian tower remains, Roman military traces, Byzantine cisterns, Early Muslim round tower, Crusader moat and halls, Mamluk rooms, Ottoman gate and minaret. 4. Gallery 2: Judaism — “The Holy City: Tracing Sanctity” This gallery explores the more than 3,000-year connection between Jerusalem and the Jewish people. It includes animations, videos, installations, archaeological artifacts, and a detailed model of the Second Temple and Temple Mount made with modern 3D printing. For Judaism, Jerusalem is the city of the Temple, the city of David, the place of sacrifice, prayer, kingship, exile, return, and hope. Even after the destruction of the Temple, Jerusalem remained central in Jewish prayer and identity. Bible connections: 2 Samuel 5 — David captures Jerusalem. 1 Kings 8 — Solomon dedicates the Temple. Psalm 122 — “Pray for the peace of Jerusalem.” Isaiah 2 — “The law will go out from Zion.” The model of the Second Temple helps visitors visualize Jerusalem in the time of Jesus, Herod, and the early church. This was the spiritual heart of Jewish life in the Second Temple period. 5. Gallery 3: Christianity — “Sacred Geography: Tracing Sanctity” This gallery focuses on Jesus’ final week in Jerusalem and on the Byzantine and Crusader periods, when Christian rule shaped the city. At the center is a model of the original Byzantine Church of the Holy Sepulchre. For Christianity, Jerusalem is holy above all because of the death, burial, and resurrection of Jesus. The final week of Jesus’ life took place in Jerusalem: the triumphal entry, Last Supper, Gethsemane, trial, crucifixion, burial, and resurrection. Jerusalem’s Christian geography developed over time. Some sites are strongly supported by history and archaeology; others are based more on later tradition. The Church of the Holy Sepulchre is the most important Christian site in the city because it preserves the traditional location of Jesus’ crucifixion and tomb. 6. Gallery 4: Islam — “Praises of Jerusalem: Tracing Sanctity” This gallery presents the Muslim connection to Jerusalem beginning with the 638 AD conquest. It includes a model of the Dome of the Rock as built in 691 AD, and an animated installation about Muhammad’s Night Journey and ascent, which gives Jerusalem its status as the third holiest city in Islam. The Dome of the Rock, built in 691 AD, is one of the oldest and most beautiful Islamic monuments in the world. It was built on the Temple Mount, right over where the original temple King Solomon built and Zerubbabel rebuilt. Jerusalem is one city, but it is sacred in different ways to different faiths. This museum helps visitors see those different layers side by side. 7. Gallery 5: “Jerusalem: The Circle of the Year” This gallery uses video art on the vaulted ceiling, music, chants, prayers, and touchscreens to present the yearly cycle of Jewish, Christian, and Muslim holy days in Jerusalem. This room is not only about dates on a calendar. It is about the living rhythm of Jerusalem. In this city, the year is shaped by Passover, Easter, Ramadan, Sukkot, Christmas, Hanukkah, and many other holy days.” In Jerusalem, history is not only in the past. It is lived every year. 8. Gallery 6: The Tower of David This gallery tells the story of the citadel itself, using projection mapping, video archives, artifacts, and digital games. It presents the Tower of David as a symbol of Jerusalem and shows archaeological evidence from the First Temple Period to modern times. Now we focus on the building we are standing in. The citadel is a small version of Jerusalem’s whole history. Every empire that came to Jerusalem left something here. The Tower of David is not the story of one king. It is the story of many rulers, many faiths, many destructions, and many reconstructions. 9. Gallery 7: Temporary Exhibition Gallery This gallery changes. The museum notes that it is used for changing exhibitions. This gallery changes, so it reminds us that Jerusalem is not only ancient. Jerusalem is also modern, artistic, musical, and personal. Every generation tells the city’s story in a new way. 10. Gallery 8: “From a Bird’s Eye View” — The 1873 Illés Model This gallery displays the large Stephan Illés model of Jerusalem as it appeared in 1873. It measures about 4 by 4.5 meters and shows streets, alleys, buildings, mountains, and valleys. The model was made by Stephan Illés, a Hungarian pilgrim who arrived in Jerusalem in 1864; it was first shown in Vienna in 1873 and later rediscovered in Geneva before being returned to Jerusalem on permanent loan. This is one of the best tools for understanding 19th-century Jerusalem. The city was still mostly inside the Ottoman walls. Soon after this, Jerusalem began expanding outside the Old City in a major way. In the model we can see the Jaffa Gate, the citadel, Church of the Holy Sepulchre, Temple Mount/Haram al-Sharif, Mount of Olives, valleys, roads, and the first neighborhoods outside the walls. This model captures Jerusalem at a turning point: still ancient in appearance, but about to become a modern city. 11. Gallery 9: Modern Times — Jerusalem as Center of the World This gallery tells the story of the last 200 years through photographs, films, archival material, and documents, showing Jerusalem’s modernization in the 19th and 20th centuries and its role as the capital of the State of Israel. In the modern period, Jerusalem changed rapidly. New neighborhoods were built outside the walls. Foreign powers opened consulates. Pilgrims, archaeologists, photographers, scholars, and political movements all came here. Jerusalem became not only a holy city, but also a modern political and international city. 12. Gallery 10: “Eye Towards Zion” — Photography and Modern Jerusalem This gallery is dedicated to early photography and photographers of modern Jerusalem. It shows how Jerusalem became an important subject soon after the invention of photography in the mid-19th century. It also includes a reading library and views from the windows. Photography changed the way the world saw Jerusalem. Before photography, many people imagined Jerusalem through Scripture, maps, paintings, and pilgrims’ stories. With photography, people could see the real streets, gates, walls, people, and holy sites. Jerusalem has always been both real and symbolic. Photography brought those two together. 13. Phasael Tower Observation Point This is one of the best views in Jerusalem and offers a 360-degree view. From here, we see east and west, old and new, sacred and modern. This view helps us understand why Jerusalem matters geographically. From here we can see: To the east: Old City, Temple Mount/Haram al-Sharif, Dome of the Rock, Mount of Olives. To the north: Christian Quarter, Church of the Holy Sepulchre area, Muslim Quarter, Damascus Gate direction. To the south: Armenian Quarter, Jewish Quarter, Mount Zion, Dormition Abbey, possible route toward City of David. To the west: New Jerusalem, Mamilla, modern city expansion outside the walls. Jerusalem is not large, but its meaning is enormous. From this tower, we see why this city was desired by kings, empires, pilgrims, armies, and worshipers. 14. The Moat The moat reminds us that this was a fortress. A moat made it harder for attackers to reach the walls. In the Crusader and later periods, defensive planning shaped this site. The museum notes that the Crusader citadel was surrounded by a moat and included halls, arches, and defensive walls. The Tower of David today is peaceful, but its architecture was born from centuries of conflict. 15. The Kishle The Kishle is an archaeological part of the Tower of David. It was originally the northern part of King Herod's Palace complex. Over the years it has been converted into an Ottoman and British Mandate period prison. Under its floors, excavations have revealed layers from many periods of Jerusalem’s history: First Temple, Hasmonean, Herodian, Roman, Crusader, Ottoman, British, and modern. It is one of the clearest examples of Jerusalem’s layers in one building. Recent excavations reached bedrock and revealed a major Hasmonean-era wall, one of the most complete and longest sections of Jerusalem’s First Wall found so far. Archaeologists also found evidence such as medieval dyeing basins and prison graffiti from the Ottoman and British periods. Some believe Herod’s palace area near the Tower of David may be the better location for the praetorium where Jesus was tried before Pilate. The Kishle is powerful because it brings together archaeology and human stories: kings, soldiers, prisoners, pilgrims, rebels, and worshipers. 16. Exit The exit is near the inner passage by the Gift Shop, close to the route toward the Moat and Kishle area.” As we leave the Tower of David, remember this: the citadel is not really about David alone. It is about Jerusalem. It shows us a city built layer upon layer, period upon period, empire upon empire. Here we saw walls from the days of Judah, fortifications from the Hasmoneans, towers of Herod, traces of Rome, memories of Byzantine Christians, Muslim fortifications, Crusader halls, Mamluk rebuilding, Ottoman symbols, British history, and modern Israel. Jerusalem is a city where history is not hidden far away. It is under your feet, in the stones, in the walls, and in the names. The Tower of David is one of the best places to understand that story. 17. Optional Evening Add-On: Night Spectacular or King David Show The museum also offers night experiences projected on the walls of the citadel. These are not part of the regular museum ticket, but they can be a strong evening add-on for groups. The museum describes the Night Experiences as open-air sound-and-light shows projected on the citadel walls, about 40 minutes long, designed for speakers of all languages. King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

Beersheba (Beer Sheva) was located on a significant travel route linking Africa and Egypt with Asia and Europe. The Nabateans, who were centralized in Petra, passed through here on caravans with trade goods. Beersheba is the beginning place of God’s master plan for the Nation of Israel. Abraham, Isaac, and Jacob also lived in Hebron at times as well. Beersheba was in the territory of the Philistines (Gen. 21:33–34). Abraham’s Well (230 ft., 70 m. deep, is at Tel Beersheba. Beersheba Photo Gallery Places of Interest Beersheba Location 1. Beersheba is located in the Negev, which is a semi-desert. 2. The tel of Beersheba lies a little east of the modern city, which is the region's largest city and administrative capital. 3. It’s about 45 miles (70 km.) south of Jerusalem and about 30 miles (45 km.) from the Mediterranean Ocean. 4. It’s located between the Beersheba and Hebron Streams (which are dry much of the time). 5. It was located on a significant travel route linking Africa and Egypt with Asia and Europe. The Nabateans, who were centralized in Petra, passed through here on caravans with trade goods. Historical Background 1. Beersheba is the beginning place of God’s master plan for the Nation of Israel. 2. In essence, each person has the same tendencies as the Nation of Israel. Therefore, when God wanted to speak to all mankind, He used Israel as the example (1 Cor. 10:11). 3. The name Negev means “dry land” in Hebrew, but the Bible often uses the term to refer to the southern part of Israel. 4. Because Beersheba is in the Negev, which receives an annual rainfall of 6–8 inches (18 cm.), there was not a lot of population in the area, and most of the people living here were nomadic shepherds. 5. Beersheba was in the territory of the Philistines (Gen. 21:33–34). 6. After a conflict over Abraham’s well, which he had dug in Beersheba, a covenant was made between Abimelech and Abraham to settle the dispute (Gen. 21:25–34). To ratify the covenant, Abraham gave Abimelech seven ewe lambs. Therefore, Beersheba means “well of the oath” or “well of the seven lambs.” 7. Later, Abraham's son, Isaac, would have another conflict with Abimelech, and would confirm an agreement as well: "So he made them a feast, and they ate and drank. 31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace. 32 It came to pass the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shebah. Therefore the name of the city is Beersheba to this day" (Gen 26:30-33). 8 . When the writers of Scripture wanted to speak of all Israel, they would often use the expression “from Dan (the northern-most city) to Beersheba" (the southern-most city). Places of Interest 1. Four Horned Altar This altar belonged to cult worship or was misused by the Israelites as it doesn’t comply with Scripture. Altars were to be made of “stones on which you have not used an iron tool” (Deut. 27:5). This altar used hand-shaped stones. The altar was likely one of those torn down during the religious reforms of King Josiah (2 Kings 23:8). 2. Abraham’s Well – 230 feet deep (70 m.) 3. Outer Gate 4. Inner Gates 5. City Square 6. Governor’s Palace 7. Roman Bath Pools 8. Basement House 9. Four-room House 10. Casement Wall 11. Roman Fortress 12. Observation Tower 13. Storerooms 14. Street with Shops 15. Beersheba Stream 16. Hebron Stream 17. Water Cistern Beersheba in the Bible 1. About 2000 years before Christ, God called Abraham from Mesopotamia to leave his family and possessions and journey to a new land with the promise that his descendants would become a great nation. Genesis 12:1–3: Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation , and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” 2. After Abraham passed through the Land of Israel, he settled in the Negev area (Gen. 12:9). 3. When a severe famine came upon the land, Abraham left the Negev for a bit and went to Egypt (Gen. 12:10). 4. After the famine, Abraham returned to the Negev (close to Hebron), and God confirmed His covenant with him. Genesis 13:14–17: The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever . 16 I will make your offspring as the dust of the earth , so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” The Abrahamic Covenant includes two promises: (1) a land, and (2) a nation of people. From this covenant comes the Nation of Israel and their land. 5. After the destruction of Sodom and Gomorrah, Abraham settled in Beersheba and “Lived there many days” (Gen 21:34), probably meaning the rest of his life. 6. Close-by to Beersheba, Hagar, the mother of Ismael, was sent away by Abraham and an angel of the Lord ministered to her, saying “Her offspring would be blessed” (Gen. 21:14–18). 7. Isaac, the son and heir Abraham and Sarah had waited all their lives to have, was born in Beersheba. 8. It was from Beersheba that Abraham journeyed with his son Isaac to Mount Moriah at Jerusalem, where God had ordered him to sacrifice his son Isaac as a burnt offering. Mount Moriah is the exact place that Solomon would later build the temple in Jerusalem where countless sacrifices would be made, the most significant being the sacrifice of Christ on the Cross. Genesis 22:1-5: After these things, God tested Abraham and said to him, "Abraham!" And he said, "Here am I." 2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day, Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, "Stay here with the donkey; I and the boy will go over there and worship and come again to you." Genesis 22:10-19: Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here am I." 12 He said, "Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me." 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided." 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, "By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice." 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 9. It was at Beersheba that Isaac and Rebecca met, falling in love at first sight (Gen. 24:62–67). 10. Isaac’s son, Jacob, stole the birthright from his brother Esau while the family lived in Beersheba (Gen. 27). 11. Jacob lived in Beersheba when he and all his family moved to Egypt to live with Joseph (Gen. 46:45–47). 12. The Prophet Elijah came to Beersheba when he fled from Jezebel after the great showdown on Mount Carmel between God and the 450 prophets of Baal and the 400 prophets of Asherah. Elijah had the prophets killed, whom Jezebel supported, so he was running for his life. Faith Lesson from Beersheba 1. Beersheba is the beginning place of God’s sovereign master plan for the Nation of Israel, and through them, all mankind. 2. Beersheba played a key role in the lives of all the Patriarchs. 3. Abraham left his family and country in Mesopotamia in obedience to God and settled in Beersheba. 4. God tested Abraham at Beersheba, and he proved he loved God more than any earthly treasure, even his own son. 5. Do we understand that God often tests us as well? 6. Do we understand that God’s greatest question for us is, “What do you love more than me?” 7. Do I have anything in my life that stands between God and me? 8. Do I know what my “Isaac” is, and would I be willing to give it up to God if He asked me to? 9. Abraham is called "Our father of faith" because of his obedience and devotion to God. Do we have like Abraham?