The Western Wall, also known as the Kotel, is the most sacred place in Judaism where prayer is permitted. Standing at the heart of Jerusalem’s Old City, it is the last remaining wall of the Second Temple, destroyed in 70 CE, and has been a place of prayer and pilgrimage for centuries. Western Wall & Plaza (Kotel) Photo Gallery Places of Interest Western Wall & Plaza (Kotel) Introduction The Western Wall Plaza, also known as the Kotel, is the most sacred place in Judaism where large gatherings of Jews can pray and worship. 1. The Western Wall was part of the Temple Mount expansion Herod the Great did around 19 BC. 2. It consists of 45 courses of stone, with 17 still underground and 28 above ground. We'll discuss them later. 3. The Wall is the closest accessible point to the ancient Holy of Holies, making it the holiest place where Jews can pray. 4. Above the Herodian base, later additions from the Umayyad, Mamluk, and Ottoman periods reflect centuries of rebuilding and preservation. 5. For centuries, pilgrims from across the world have come to pray here, leaving written notes in its ancient stones. 6. In this tour, we'll see the following: Crushed stones from the destruction of Jerusalem in 70 AD by the Romans. Burnt marks on the walls from the destruction in 70 AD. Remains of an arch leading up to the Temple Mount. The access ramp leading up to the Temple Mount for the general public. The layout of the Western Wall Plaza. The history and background of this area. Many other highlights of the area. Location 1. The Western Wall, also known as the Wailing Wall (because the Jews weep here during their prayers), is located on the western side of the Temple Mount. 2. The Western Wall Tunnel is accessed on the northern side of the Western Wall Plaza and runs north to the end of the Temple Mount Platform. Western Wall & Temple Mount History 1. In order to build the temple on the mountain top of Mount Moriah, supporting walls had to be erected that could be filled in, so there was a large flat place (platform) upon which to build. King Solomon first did this when he constructed the first temple around 950 BC. When the temple was rebuilt under Zerubbabel (537-515 BC), this same platform was used. Later, in 19 BC, King Herod began rebuilding a new massive temple. To accomplish this, he had to enlarge the Temple Mount Platform significantly. When he was done, it measured 985 x 1,575 feet (300 x 480 m.), or the equivalent of 35 football fields in size (35 acres, 14 hectares). 2. King Herod put 10,000 men to work and trained 1,000 priests as masons so they could work on the most sacred parts of the temple. The building was begun in 19 B.C. and completed in 10 years, but the work of decoration was not finished until 64 A.D. 3. The temple King Herod built on this massive Temple Mount Platform was enormous in size. Nothing in the known world at that time compared to it in size and beauty. For comparison’s sake, the temple Herod built was three times the size of the Dome of the Rock (which measures 65 feet wide by 115 feet high, or 20 meters by 35 meters), which can still be seen today. 4. In 70 AD, six years after the temple was fully completed, the Romans burned down and destroyed the temple at Jerusalem, and it has never been rebuilt since. 5. When the Romans destroyed the temple in 70 AD, part of the western side of the Temple Mount Platform survived. For hundreds of years before 1967, people prayed in the small area of the wall that was visible at the time. However, in 1967, following the Six-Day War, Israelis excavated below the ground level of the wall and found two more stone rows. They then cleared the area around the wall to create the Western Wall Plaza that visitors see today. 6. The Western Wall is part of the retaining wall, or support wall, that Herod the Great built in 19 BC when he enlarged the Temple Mount complex to accommodate a larger temple and Temple Mount area. It was a massive undertaking that required exceptional and sophisticated engineering. 7. Unlike what many think, the Western Wall was not part of the wall of the temple that King Herod Built. 8. The Western Wall consists of a total of 45 courses of stone, with 17 still underground and 28 above ground. Following is the history of all the stone courses. Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses still buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. 9. Located beside the Western Wall, on the left side, or northern side of the Western Wall, is a synagogue. Here Jews gather to study, read, and pray. This is one of the Jews’ most holy synagogues due to its proximity to the original Temple, where the Holy of Holies once resided. Places of Interest 1. The entire length of the Western Wall is 1,575 ft. long (480 m.), almost a third of a mile (.53 km.). 2. Massive Stones: At the southern end of the Western Wall are stones that the Romans cast down when they destroyed the city in 70 AD. 3. Broken Pavement: The broken pavement of the street that the massive stones crushed when they fell is sobering to see. 4. Burn Marks: On the wall remain burnt stones from the fire of the Roman conquest of the city in 70 AD. 5. Shop Ruins: There are remains of shops that were part of a large shopping plaza at the southern part of the Western Wall. This is the same wall that Jesus and His disciples would have seen. 6. Southern Stairs: The Southern Stairs entrance to the temple is where Jesus would have taught His disciples and entered the Temple Mount area. 7. Trumpeter's Stone: At the southernmost end of the Western Wall is a significant stone that stood upon the uttermost southwestern corner of the Temple Mount. It has words written in Hebrew that mean “The Trumpeter’s House.” A priest would stand at this corner announcing the beginning of the Sabbath and other festival days the Jews celebrated with a loud trumpet blast. 8. Isaiah Stone: Right under Robinson's Arch, we can see the so-called "Isaiah Stone." It has a carved inscription in Hebrew with a partial quote or paraphrase of Isaiah 66:14. The carving says: "And them will see, and rejoice your heart, and your bones like grass shall flourish." 9. In 1967, after the Six-Day War, the Israelis removed old homes and cleared the area around the wall to create the Western Wall Plaza that visitors see today. 10. In the Western Wall Plaza area, a walkway bridge can be seen that tourists use to access the Temple Mount. 11. The Western Wall Plaza is divided into two sections: a men’s and a women’s section. 12. The area close to the wall is considered a synagogue, so men must wear a head covering when entering the men’s section. 13. Most Jews do not enter the Temple Mount for fear of unknowingly walking in the place where the Holy of Holies might have been. Plus, Muslims do not want them entering their places of worship as well. 14. The Western Wall Plaza is the closest large public area to the temple and Holy of Holies for the Jews. Therefore, it is their most holy site. 15. On the northern side of the Western Wall is Wilson’s Arch, which is the modern name for a stone arch whose top is still visible today. It once supported a bridge that provided access to a gate level with the surface of the Temple Mount during Jesus' time. Under this arch is a synagogue where Jews pray and read the Scriptures. 16. The Western Wall Plaza is only 10% of the entire Western Wall of the Temple Mount Platform. The majority of the wall is accessible by entering what is known as “The Western Wall Tunnels.” We will see that part shortly. 17. Western Wall Stone Layers: Herodian Period (19 BC): Of the visible part of the wall, only the bottom seven stone courses, consisting of large stones with indented borders, are from Herod the Great's enlargement. There are 17 stone courses still buried underground. Some of these can be seen by entering the Western Wall Tunnels. Umayyad Period (650-700 AD): The following four stone courses date back to the Muslim Umayyad Period. Ottoman Period (1516-1917 AD): The subsequent 17 stone courses date back to this period. Faith Lesson from the Western Wall 1. It's sad that the closest large meeting area the Jews can get to the place where the original temple used to be located is the Western Wall, which, in reality, is just part of the supporting wall of the Temple Mount. 2. It’s sad that because of the Jews’ repeated refusal to heed God’s warnings to obey and follow Him, He sent judgments upon Israel and Jerusalem. 3. It's sad that because the Jews rejected Jesus as their Messiah, Jesus prophesied Jerusalem would be destroyed. This was fulfilled in 70 AD. The reality of this destruction is the overarching fact that can be seen all along the Western Wall. 4. Because of the Jews' continual disobedience to God, He prophesied that the Jews would be scattered to the four corners of the earth. This was fulfilled in 70 AD. 5. God also prophesied that He would bring the Jews back to their homeland in the last days. This was fulfilled in 1948. 6. According to many passages in the Bible, God still has a plan for the Jews. He said He would bring them back to their homeland after they had been scattered for thousands of years. He also says that during the Great Tribulation Period, many Jews, if not most of them, will recognize that Jesus is indeed their Messiah and turn to Him in repentance. 7. Amazingly, we see the first prophecy fulfilled in that the Jews returned to their homeland and have their own country back. Many civilizations have occupied the Holy Land, but God has fulfilled prophecy in bringing the Jews back to their homeland today. 8. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 9. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 10. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

See how Jesus fulfills the Old Testament Feasts. Many people don't understand the importance of the Old Testament Feasts and how they relate to Jesus. See the Bible come to life as you see how the feasts are fulfilled in Jesus. The seven Old Testament Feasts are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Trumpets 6. Day of Atonement 7. Feast of Tabernacles Jewish Holy Days & How Jesus Fulfills Them Understanding the Old Testament Jewish Holy Days and How Jesus Fulfills Them See how Jesus fulfills the Old Testament Festivals (Feasts, Appointed Times). Many people don't understand the importance of the Old Testament Festivals and how they relate to Jesus. See the Bible come to life as you see how the festivals are fulfilled in Jesus. The seven Old Testament Festivals are: 1. The Passover: This is the foundational feast 2. Unleavened Bread: This feast was to last for 7 days 3. First Fruits 4. Pentecost or Feast of Weeks 5. Feast of Shouting (Also known as Trumpets) 6. Day of Atonement 7. Feast of Tabernacles These festivals can be broken down into two basic divisions: 1. The Spring Festivals 2. The Fall Festivals Spring Festivals 1. Passover Feast — Leviticus 23:4-8 This feast remembers the last plague in Egypt when the angel of death “passed over” the children of Israel who applied the blood of the lamb to their doors. The Israelites took a bundle of hyssop and dipped it into the blood in the basin at the threshold. Going up, they put it up on the lintel, then touched the two sides of the frame (Exodus 12). When you look carefully at the imagery, the way the blood was placed on the doorframe formed the shape of a cross. The first three feas ts of the Lord (Passover, Unleavened Bread, and Firstfruits) tak e place close together. Passover takes place on Friday, Unleavened Bread takes place the next day (Saturday, and lasts for a week), and Firstfruits takes place on Sunday. Passover began on a Friday of the 1st month (14th of Nisan) of the Jewish calendar, which was established by God because this was when the Israelites left Egypt. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ When John the Baptist said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29), he understood the Old Testament reference. And in the New Testament, we see that Jesus, born in a stable, visited by shepherds, and led to the slaughter, is that lamb sent for us. His death allows the judgment we deserve to pass over us. When we accept Christ, we accept the loving gift of a second chance — because of his death on the cross, we have a clean slate! Additionally, 1 Corinthians 5:7 clearly states that Jesus is the Passover Lamb: "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb , has been sacrificed." In summary , the Passover pointed to the Messiah as our Passover Lamb whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening. 2. Unleavened Bread Feast — Leviticus 23:6 This seven-day feast begins on the day after Passover (Saturday, 15th of Nisan) and lasts for a week ((15th - 21st of Nisan) . In the haste of the Israelites to leave Egypt, there was no time to add leaven (yeast) to their bread. During this time, remembering the hardships in Egypt and how God freed them from captivity, the Jews eat nothing leavened. Leaven often represents sin and decay in the Bible. Once incorporated, yeast becomes an inseparable part of the bread; the same is true for sin’s effect on our lives. The Jews were constantly sacrificing unblemished animals to atone for sin temporarily. Fulfillment in Christ Only the Messiah, the perfect, sinless sacrifice, could offer a permanent solution. The unleavened bread represents Jesus’ sinless life; he is the only perfect sacrifice for our sins. In John 6:35, Jesus boldly states that he is the bread of life. Not only does he remove our sins, He nourishes our souls! In summary , the Unleavened Bread pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life. 3. Feast of Fruits — Leviticus 23:10 The Feast of First Fruits took place on the day after Unleavened Bread started (Sunday, 16th of Nisan), and is a harvest feast to thank and honor God for all he provided. Although they didn’t know it at the time, the children of Israel were celebrating what would become a very important day. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day , the 16th of Nisan. So you can see how the first three feasts take place one right after another (with the Feast of Unleavened Bread lasting seven days). Passover is on Friday, Unleavened Bread started on Saturday, and Firstfruits on Sunday. Fulfillment in Christ This “third-day ” celebration was the same day that Jesus was resurrected from the dead. In 1 Corinthians 15:20, Paul refers to Jesus as the first fruits of the dead. He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood (Luke 22:20). If Jesus was crucified on a Friday (Passover) and rose from the dead on a Sunday, how did He spend three days and nights in the heart of the earth (Matthew 12:40)? Here's the answer: The Jewish interpretation of days included two components different from modern times. This included the day beginning in the evening (as in Genesis 1, evening and morning). Also, part of a day was counted as a full day. In this perspective, a Friday crucifixion was the first day. Jesus was buried on Friday afternoon before sunset (day 1). He remained in the tomb Friday night through Saturday afternoon (evening/day 2). Jesus continued in the tomb Saturday evening and rose on Sunday morning (evening/day 3), which was the third day. Mark 15:42 seems to affirm this traditional view, claiming Jesus was crucified the day before the Sabbath. Jesus also taught He would rise on the third day (Matthew 16:21; Luke 9:22). So, in summary, we need to think more like the authors of the New Testament. They didn’t divide days at midnight like we do, but at sundown. And in the first-century Jewish mind, part of a day counted as a whole day. So, because Jesus was buried on Friday evening and rose on Sunday morning, He was in the tomb “three days and three nights,” according to Jewish and biblical interpretation. This is the traditional view. However, some disagree, and we respect that . The important thing is that Jesus was crucified and rose from the dead. In summary , the First Fruits pointed to the Messiah’s resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the “first fruits from the dead.” 4. Feast of Weeks or Pentecost — Leviticus 23:16 This feast takes place on the 7th day of the 3rd month, Sivan. This feast is the second of the three harvest feasts. It occurs exactly seven weeks after the Feast of First Fruits, so it’s also called Pentecost, which means “50 days.” Traditionally, people were expected to bring the first harvest of grain to the Lord, including two leavened loaves of bread. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Fulfillment in Christ God’s plan to save souls included more than the Jews. Through Jesus, this plan was revealed. In Matthew 9:37, Jesus tells his disciples that “the harvest is great, but the workers are few .” Then he put the plan into place: In Acts 1:4, he tells them to wait in Jerusalem for the Holy Spirit. That arrival was the day the Church was born — Pentecost — and the harvest began with 3,000 souls. The message spread to both Jews and Gentiles (the two leavened loaves of bread), extending the harvest to us! In summary , the Feast of Pentecost — (Called Shavuot today.), pointed to the great harvest of souls, both Jew and Gentile, that would come into the kingdom of God during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit, and 3,000 souls responded to Peter’s first proclamation of the Gospel. Interval Between Spring and Fall Festivals The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times. That leaves us with the three fall feasts, which are yet to be fulfilled in the life and work of the Messiah. Because Jesus literally fulfilled the first four feasts and did so on the actual feast days, I think it is safe to assume that the last three will also be fulfilled and that their fulfillment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but they will be in God's way and timing. Fall Festivals Similar to the first three spring feasts, the fall feasts take place one right after another. The Feast of Trumpets starts on the 1st day of the 7th month, Tishri, the Day of Atonement on the 10th day of Tishri, and the Feast of Tabernacles (or Booths) on the 15th - 22nd of Tishri. 5. Fe stival of Shouting ( Trumpets) — Leviticus 23:24 This feast began on the 1st day of the 7th month, Tishri. In a beautiful declaration, God commands his people to rest. During this time, all regular work is prohibited, and men and women present a food offering to God. This feast lasts 10 days and begins with trumpet blasts to signal the time to prepare for the Day of Atonement Feast. Traditionally, it's also referred to as the "Ten Days of Awe." It's a time to afflict your soul and engage in serious soul searching. It's a time to repent and get right with God. In Leviticus 23:24, God commands his people to gather and commemorate the decree with trumpet blasts. Fulfillment in Christ On the same front, the sound of a trumpet is also associated with the rapture, or the time Jesus will return for his bride (1 Corinthians 15:52). Once he returns, there will be a wedding feast of celebration. Revelation 19:9 says, “Blessed are those who are invited to the wedding feast of the Lamb .” He’s preparing us to celebrate! In summary , the Feast of Trumpets (Called Rosh Hashana today), points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52). 6. Day of Atonement — Leviticus 16, 23:26-32 ; Num. 29 This day was actually not a feast but a day of fasting. It began on the 10th day of the 7th month, Tishri. To make “atonement” is to make restitution for wrongs committed. As a day of humility and repentance to God, it was a time for the Jews to get their hearts, consciences, and lives right before him. The observance involved the sacrifice of animals as the High Priest entered the Holy of Holies. What the High Priest did there couldn’t offer more than an annual payment for their sins. However, hiding in plain sight was the promise of one who could atone for their sins permanently (Hebrews 9:12). This feast is when the entire nation of Israel's sins were dealt with as a whole. It's when the high priest would go inside the Holy of Holies (only once a year and on this day) to offer atonement for the sins of the entire nation. Fulfillment in Christ Where is Jesus in these sacrificed animals? The bull and one of the goats were an offering of thanks, but the “scapegoat” took on their sins (Leviticus 16:10). The scapegoat was to be burdened with all the sins of Israel and sent into the wilderness. The Jewish leaders condemned Jesus, and he — burdened with the sins of all mankind — was led out of the city to be crucified: “He himself is the sacrifice that atones for our sins — and not only our sins but the sins of the world” (1 John 2:2). The necessity of the Day of Atonement was rendered void by Jesus’ death on the cross — our debt has been paid! In summary , the Day Atonement (Called Yom Kippur today), points to the day of the Second Coming of Jesus when He will return to earth. That will be the day of atonement for the Jewish remnant when they “look upon Him whom they have pierced ,” repent of their sins and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36). 7. Feast of Tabernacles or Booths — Leviticus 23:34 This feast takes place on the 15th - 22nd days of the 7th month, Tishri. Celebration always follows the Day of Atonement. The Feast of Tabernacles celebrates God’s provision and protection for the people of Israel during their 40 years of wandering in the wilderness. During the seven days of the feast, people live in temporary structures as they did in the wilderness. The Lord himself was with the Israelites in the desert, in a tented temple called the tabernacle, so the feast also celebrates his presence as he tabernacles (dwells) with us. This was a major feast that all male Jews were required to attend in Jerusalem at the temple. Because the Feast of Trumpets and the Day of Atonement were connected to the Feast of Booths, most Jews would arrive in Jerusalem to attend these three feasts that were one right after another. Fulfillment in Christ Jesus is called Emmanuel, meaning “God is with us” (Matthew 1:23). He put on a temporary tabernacle — a human body — to dwell on this earth and offer himself as a sacrifice. This feast also points to the promise that God will return and rally with his people — in the person of Jesus. And when he does, he has promised that there will be no more death and suffering, that he himself will wipe away every tear from our eyes (Revelation 21:4). His return is the final answer to the hope we’ve carried our entire lives. What a day that will be! In summary , the Feast of Tabernacles (Called Sukkot today.) Points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from Jerusalem (Micah 4:1-7). Credit for some of the information on this page: Wycliffe.org, ChristInProphecy.org

Few other places in Scripture provide so much meaning by understanding the location. It was here that Peter made the divinely inspired declaration that Jesus was the Christ, the Son of the living God. Caesarea Philippi was a Greco-Roman city. This place has been associated with intense false god worship and evil for many years. It was a worldwide gathering place of worship to many false gods. It was literally considered the “Gate of the Underworld (Hades)” by the known world at that time. Caesarea Philippi Photo Gallery Places of Interest Caesarea Philippi Introduction Welcome to this biblical site of Caesarea Philippi. This is an unbelievable place with unbelievable things that took place here. 1. There are few places in the Bible where the location plays a more critical role than here. If you don't understand the context of what happened here, you will miss what Christ said about Peter's confession. 2. Right here is where Peter confessed that Jesus Christ was the Son of the Living God. Jesus asked them, "Who do men say that I am?" Peter said, "You are the Christ, the Son of the Living God." 3. When Christ said I will build my church, and the Gates of Hell won't prevail against it, He brought them up here because right here was believed to be the Gate to Hell. 4. When you see the location and understand all that happened here, this place and the understanding of Christ building his church upon the rock is going to come alive. It's a powerful, sobering place. 5. Let's take a look and explore this site. Location 1. Caesarea Philippi was an impressive Greco-Roman city near a huge spring that comes out of a cave and is one of the primary sources of the Jordan River. 2. It’s about 30 miles (48 km) north of the Sea of Galilee and is at the foothills of Mount Hermon. 3. It was close to a High Place where Jeroboam set up a golden calf for the northern tribes of Israel to worship, which led to their downfall. 4. In around 1000 AD, there was an earthquake that collapsed part of the cave and changed the water flow. Now the water comes out of the ground below the cave. Historical Background 1. This place has been associated with intense false god worship and evil for many years. 2. Baal worship took place here during the period of the kings of Israel. 3. King Jeroboam set up a golden calf not far from here and commanded all the Israelites in this area to worship it. 4. Later, under the Greeks, it became the key place of worship to the fertility god, Pan. Pan was a half-human, half-goat-looking creature. 5. Then the Romans incorporated it into a place of false god worship as well. 6. Caesarea Philippi was called initially Panion or Panias, after the Greek god Pan. Later, it became known as Banias. 7. Herod the Great’s son, Philip, established it as the capital of his territory and named it Caesarea to honor the emperor of Rome. It became a large, flourishing Roman city. 8. It was known as Caesarea Philippi to distinguish it from other cities with the same name. 9. During the time of Christ, there were 6 main areas of worship to false gods that took place here. Herod the Great built a temple right at the mouth of this huge spring to honor Augustus Caesar. A courtyard area for the worship of Pan. A temple dedicated to the false god Zeus. Court of Nemesis: Female goddess of vengeance. An upper Tomb Temple of the Dancing Goats. A lower Tomb Temple of the Dancing Goats. 10. It was a worldwide gathering place of worship to numerous false gods. 11. It was literally considered the “Gate of the Underworld (Hades)” by the known world at that time. 12. Children would be thrown alive into the entrance to the cave as a sacrifice to the god Pan, believing this would appease the gods and bring fertility to their crops. 13. Some even believe that men would mate with goats in the courtyard of Pan and on the Tomb Temples in ritualistic fertility acts, believing this would help their crops. They would also have goats mating with goats in these areas. 14. It was a sick cesspool of evil and represented the worst Satan and sinful humanity could offer. 15. The disciples were very uncomfortable coming to this eerie, demonic, dark place, and no good Jew would have even considered coming here. 16. However, Jesus purposefully brought His disciples here to embed within their hearts the imperative truth of who He was, what the mission of His church would be, and the astounding power His church would have over evil through Him. Places of Interest 1. Cave Entrance (the place where the large spring was located) 2. Temple of Augustus 3. Courtyard of the false god, Pan 4. Temple of Zeus 5. Court of Nemesis: Female goddess of vengeance. 6. Upper Tomb Temple of the Dancing Goats 7. Lower Tomb Temple of the Dancing Goats 8. Hermon Stream (flows from the cave entrance) 9. Byzantine Church 10. Cardo 11. Moat 12. Church 13. Crusader Church 14. Palace of Agrippa II 15. Flour Mill 16. Roman Bridge Caesarea Philippi in the Bible 1. Peter’s confession regarding the identity of Christ. Matthew 16:13-15: Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, " Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter replied, "You are the Christ, the Son of the living God ." To properly understand the meaning of this passage, we must understand the big question Christ asked and the purpose for which He asked it. The question was about who Christ was, His identity, and His essence. In contrast to the false gods worshipped at this site, Christ established that He is the only true and living God who should be worshipped. 2. Peter’s confession was a direct revelation from God. Matthew 16:17: And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 3. Christ will build His Church. Matthew 16:18: And I tell you, you are Peter [petros – small pebble], and on this rock [petra – large, massive rock], I will build my church , and the gates of hell shall not prevail against it. This passage has had two main interpretations throughout history. The Roman Catholic Church claims that the rock upon which Christ will build His Church is Peter, upon which they build the papacy. Evangelicals claim that the rock is Christ, based on Peter’s confession. Evidence that the rock is Christ, not Peter. Christ used the word petros in describing Peter. He used the word petra in describing upon whom He would build His Church. Christ certainly wouldn’t build His Church upon a pebble. Christ didn’t say He would build His Church upon Peter because He says, “Upon this rock.” He didn’t say to Peter, “Upon you.” Peter had three significant failures in his ministry life: (1) In Matthew 16:23, just shortly after Peter confessed who Christ was, Christ rebuked Peter and told him, “Get behind me Satan” (2) Peter denied Christ shortly before Christ’s crucifixion, and (3) Paul rebuked Peter in Galatians 2:11, in front of everyone for a serious matter regarding the gospel. Christ certainly wouldn’t build His Church upon a frail human. Christ is referred to as the Cornerstone and foundation of the Church. Peter understood he was not the rock upon which Christ would build His church, as he states in 1 Peter 2:4–6: As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” The rock upon which the Church is being built is Christ, the Cornerstone. 4. The Gates of Hell will not prevail against Christ’s Church. Matthew 16:18: And I tell you, you are Peter, and on this rock, I will build my church, and the gates of hell shall not prevail against it . Christ purposefully took His disciples to this evil Pagan place to show them that His Church would be so powerful that the gates of hell wouldn’t be able to prevail or stand against it. Gates were used in the ancient world for defensive purposes. They were used to keep an enemy from entering a certain place. This means that the church is on the offensive, and the gates of hell will not be able to withstand its entry and power. Contrary to what some might believe, the church is not on defense in a stationary mode, standing its ground. God has designed His Church to be in the world, but not of it. This means we should be involved in influencing the world for Christ, not retreating and hiding from it. Christ wants His Church to be involved in society and reach every hidden corner of it for Him. 5. From Caesarea Philippi, Jesus began His journey to Jerusalem to be crucified. Matthew 16:21-23: From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” 6. Christ teaches about the commitment level He demands from the disciples of His Church. Matthew 16:24–27: Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. Faith Lesson from Caesarea Philippi 1. Are we on the offense and influencing our world for Christ, or are we retreating and hiding out? 2. Do we truly believe that Christ and His Church are more powerful than Satan and the culture we live in? 3. Do we know God’s Word so we can use it effectively in advancing the truth against the lies of Satan and the world? 4. Do we understand the spiritual battles that are taking place today? The belief that truth is just what each person believes it to be and what works for them personally. The belief that feelings and emotions determine truth, and what’s right and wrong. The belief that if it feels good, it must be right, or if it makes me happy, it can’t be wrong. The belief that there are no absolute standards of right and wrong that apply to everyone. The belief that truth is rigid, intolerant, and judgmental. The belief that if we speak the truth of God’s Word to someone, we are judging them and intolerant. 5. Are we willing to pay the cost Christ demands to be His disciples?

Other than the main holy sites we have on our website about central Israel, this page lists many other sites of interest: Bethany Beyond the Jordan, Mizpah Other Sites of Interest In Central Israel Photo Gallery Places of Interest Other Sites of Interest In Central Israel Bethany Beyond the Jordan Tradition and archaeology hold that this site is the believed location of Bethany Beyond the Jordan. It’s located on a tributary that connects to the Jordan River known as Wadi Kharrar. Just before the place this wadi joins the Jordan River is called Bethany Beyond the Jordan. It’s also just across from Qasr al-Yahud Baptismal Site on Israel’s side of the river. (For more on Qasr al-Yahud Baptismal Site, please see Jordan River Baptismal Site of Jesus.) This area is where Jesus is believed to have been baptized by John the Baptist (John 1:28), where John baptized many people, and where John lived for periods of time. It’s on the Jordanian side of the Jordan River and consists of two distinct areas: Tell Al-Kharrar, also known as Jabal Mar-Elias (Elijah’s Hill), and the area of the churches of John the Baptist. There are Roman and Byzantine ruins of churches, chapels, a monastery, caves that hermits have used, and pools in which baptisms were held. Excavations at this site began in 1996, following Jordan’s peace treaty with Israel in 1994, and have uncovered more than 20 churches, caves, and baptismal pools, all dating from the Roman and Byzantine periods. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Mizpah Mizpah was located centrally in the country within the territory of Benjamin, about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the Judges and Samuel but also by its utilization by conquering nations years later when the Empires of Assyria and Babylon would take over Judah. Mizpah means watchtower or lookout and was a central meeting place where Israel gathered for much of its history. At Mizpah, Jacob and Laban made a covenant wherein Jacob promised Laban that he would take care of his daughters and grandchildren (Gen. 31:48–49). The city of Mizpah was established as an important site early in the history of Israel in the time of the Judges and was used as a national rallying point for a man of the Levites who asked for national justice at the end of the time period of the Judges when his concubine was raped and killed by several members of the Benjamite tribe. Samuel judged the nation from Mizpah and held national gatherings at the city, and Israel's first king, Saul, was presented to the nation at Mizpah.

The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Are you genuinely saved, or is there some special calling you are sensing from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him onto our lives and make Him an accessory that we go to just when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, the judgments of God, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and how He exists to serve our needs and make us happy rather than us serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

Learn about the 5 cities of the Philistines. Who were the Philistines, where did they come from, and where did they live? They are mentioned in many places in the Old Testament and were the enemies of the Israelites. They were involved in a huge miracle wherein God afflicted them with sores until they returned the Ark of the Covenant back to the Israelites at Beth Shemish. The Five Philistine Cities Photo Gallery Places of Interest The Philistines and Their Five City Strongholds Location The Philistine territory encompassed the southern coastal plain of Israel. They occupied five city-states that controlled a major travel route connecting Africa with Asia and Europe called the Via Maris . The cities of the Philistines were Ashkelon, Ashdod, Gaza, Ekron, and Gath. Historical Background 1. The Philistines were an ancient people who lived on the south coast of Canaan from around 2000 BC until 604 BC. From around 715 BC to 604 BC they were controlled by the Assyrian Empire and then destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. 2. After becoming part of the Babylonian Empire and later part of the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC. 3. The Philistines are best known in the Bible for their biblical conflict with the Israelites. The Philistines are mentioned around 222 times in the Bible, beginning with Genesis, the first book of the Old Testament, and ending with Zechariah, the second to the last book of the Old Testament. 4. It appears that a sea people called the Peleset, from the Aegean Sea area, settled and mixed in with the Philistines in around 1155 BC. 5. The Philistines worshiped the false god, Dagon, a god of fertility. A couple of references to Dagon temples in the Philistinian cities of Gaza and Ashdod are mentioned in Judges 16:23, and 1 Samuel 5:2-5. The Five Philistine City Strongholds 1. Ashdod 1. Ashdod is located on the Mediterranean Sea and is the northernmost city of the five Philistine cities. 2. It's about 18 miles (29 km.) south of Jaffa and Tel Aviv. 3. Tel Ashod is just about 2.75 miles (4.5 km.) inland from the sea. It remains in its natural form and has had some excavations carried out but not extensive ones. 4. It appears that the city was large and extended all the way to the sea, or had another part of the city that was by the sea. 5. During the conquest of the Promised Land under Joshua and the Israelites, giants known as Anakim were found here (Josh. 11:22). Ashdod was allotted to Judah, but they failed to conquer it (Josh. 13:3, 15:46–47). 6. During the time of Samuel, Ashdod, and the other main cities of the Philistines were still independent. 7. Ashdod was conquered and came under the authority of Assyria in around 711 BC. Later, Babylon conquered it as well in around 605 BC. 8. In later times, the Ashdod-Yam Fortress (also called Qal’at el-Mina) was built by Caliph Abd al-Malik (685-705 C.E) at the end of the seventh century AD on the ruins of a Byzantine settlement. The fortress was part of a coastal defense system designed to prevent a Byzantine invasion from the sea. The system consisted of a string of strongholds along the Mediterranean Sea situated in sight of one another. In times of danger, massages were conveyed by means of beacons of fire (by night) and smoke signals (by day). In 1033, the fortress was destroyed by an earthquake and abandoned. It was reconstructed and resettled during the Crusader Period, (12th and 13th centuries AD). Its name was changed to Castellum Beroart. It was finally abandoned after the Crusaders were banished from the country in 1290. Ashdod in the Bible 1. The Philistines captured the Ark of the Covenant and took it to Ashdod and placed it in the House of Dagon (their false god). 1 Samuel 5:1-2: Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod . 2 Then the Philistines took the ark of God and brought it into the house of Dagon , and placed it beside Dagon. The Ark may have resided in the house of their false god, Dagon, which could have been by the sea. From Ashdod, the Ark was taken to Gath. 2. God prophesied that a people of mixed origins or nationalities would live in Ashdod and among the Philistines. This was certainly fulfilled in history and can even be seen today. Zechariah 9:6: And a people of mixed origins will live in Ashdod , and I will eliminate the pride of the Philistines . 3. Ashdod was the recipient of many prophecies proclaiming its doom and destruction. Isaiah 20:11, Amos 1:8, Jeremiah 25:20, and Zechariah 2:4, 9:6. However, Ashdod continued to be inhabited as the Jews intermarried with its inhabitants after their return from Babylon (Neh. 13:23–24). 4. In the New Testament, Ashdod is called Azotus. Acts 8:40: But Philip found himself at Azotus , and as he passed through he preached the gospel to all the towns until he came to Caesarea. 2. Ashkelon 1. Ashkelon is located just south of Ashdod, it also is on the Mediterranean Ocean and was one of the five cities of the Philistines. The origin of the name Ashkelon appears to come from the word “shekel,” denoting a measure of weight – a fitting name for a commercial port city. The specific name Ashkelon is mentioned in the Egyptian execration texts of the 19th century BC, and it appears again in other, later Egyptian inscriptions. 2. Ashkelon has the world's oldest Canaanite Gate in the world that dates back to almost 4000 years ago. Ashkelon in the Bible 1. Joshua and the Israelites conquered Ashkelon in the conquest of the Promised Land (Josh. 13:3), and it was allotted to Judah, who then occupied it (Judg. 1:18). 2. One of the golden tumors (emerods) that was returned with the Ark of the Covenant by the Philistines was from Ashkelon. 1 Samuel 6:17: Now these are the gold tumors which the Philistines returned as a guilt offering to the Lord: one for Ashdod , one for Gaza , one for Ashkelon , one for Gath , and one for Ekron . 3. Askelon is mentioned by David when, after Saul and Jonathan die, David laments and mourns over them. 2 Samuel 1:19-20: Your beauty, Israel, is slaughtered on your high places! How the mighty have fallen! 20 Tell it not in Gath, proclaim it not in the streets of Ashkelon , or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will celebrate. 4. Ashkelon was also denounced by Jeremiah (Jer. 25:20, 47:5–7), Zephaniah (2:4–7), and Zechariah (9:5). 3. Gaza 1. Gaza is located south of Ashkelon and Ashdod, it also is on the Mediterranean Ocean and was one of the cities of the Philistine Pentapolis. It is the southernmost city. Today, virtually no ruins remain from this city as it has been destroyed in later years due to what appears to be political reasons. 2. It was on a hill rising about 200 ft. (61 m.) above the valley floor. There were sand dunes between it and the sea, which was about 2 miles away. 3. Today, because ancient Gaza lies in the Gaza Strip, where land is scarce and Israeli interests are not valued, the remains of ancient Gaza are practically nonexistent. Gaza in the Bible 1. In the conquest of the Promised Land, Joshua and the Israelites failed to conquer Gaza, along with several other main cities of the Philistines (Josh. 10:41, 11:22). 2. Later, the tribe of Judah captured Gaza but couldn’t control it for long, and it fell back into the hands of the Philistines (Judg. 1:18). 3. Samson had many encounters with the Philistines. In one encounter, Samson carried heavy gates from Gaza all the way to the Hebron area, a distance of around 42 miles (72 km.). Judges 16:1: Now Samson went to Gaza and saw a prostitute there, and had relations with her. Judges 16:3: Now Samson lay asleep until midnight, and at midnight he got up and took hold of the doors of the city gate and the two doorposts, and pulled them up along with the bars; then he put them on his shoulders, and carried them up to the top of the mountain which is opposite Hebron . 4. Samson met his death in Gaza. Judges 16:28-30: Then Samson called to the Lord and said, “Lord God, please remember me and please strengthen me just this time, O God, that I may at once take vengeance on the Philistines for my two eyes.” 29 Then Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. 30 And Samson said, “Let me die with the Philistines!” And he pushed outwards powerfully, so that the house fell on the governors and all the people who were in it. And the dead whom he killed at his death were more than those whom he killed during his lifetime. 5. After the Philistines defeated the Israelites in battle and captured the Ark of the Covenant during the priesthood of Eli and his two wicked sons, Gaza, along with the other main cities of the Philistines, sent a trespass offering to God when the ark was returned to the Israelites at Beth-Shemesh (1 Sam. 6:17–18). 6. When Hezekiah reigned, he defeated and pursued the Philistines to Gaza but did not seem to have captured the city. However, the Assyrians later captured it in 720 BC. 7. In the New Testament, Philip was sent to Gaza to evangelize the Ethiopian eunuch. Acts 8:26: But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza .” 4. Gath 1. Gath (Tell Es-Safi) is located east of Ashkelon about 17 miles (28 km.) The word Gath means “winepress.” 2. Gath was one of the five main cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). 3. The site is a large, multi-period site that is made up of many layers. Each layer represents a different phase in the history of the site. 4. Tell Es-Safi has a long history of settlement. The site was first settled sometime around 5000 BC. It has been continually settled until modern times. The last settlement there was an Arab village that was abandoned during the Israeli War of Independence in 1948. 5. It was a well-fortified walled city (2 Chron. 26:6). 6. Joshua and the Israelites were unable to conquer Gath despite the numerous conflicts between the Israelites and the inhabitants of Gath. 7. It wasn’t until King David that the city was conquered and became part of the Israelite Kingdom (1 Chron. 18:1). 8. Its name is most remembered as the home of the giant, Goliath, whom David slew (1 Sam. 17:4). Gath in the Bible 1. It has archaeological remains that are unusual that reveal giants once lived here. This is affirmed by the Bible. 1 Chronicles 20:8: These were descended from the giants in Gath , and they fell by the hand of David and by the hand of his servants. It was also the hometown of the warrior Goliath, who appears in the Bible. 2. It was one of the Philistine cities where the Ark of the Covenant resided before being taken to Ekron. 1 Samuel 5:8: So they sent word and gathered all the governors of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” And they said, “Have the ark of the God of Israel brought to Gath .” So they took the ark of the God of Israel away. 3. Goliath, the giant that young David slew was from Gath. 1 Samuel 17:4: Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath . His height was six cubits and a span. 4. When King Saul was seeking to kill David, David went to Gath to hide from Saul and acted like a crazy person because he feared the king of Gath. 1 Samuel 21:10-15: Then David set out and fled that day from Saul, and went to Achish king of Gath . 11 But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands, and David his ten thousands’?” 12 David took these words to heart and greatly feared Achish king of Gath . 13 So he disguised his sanity while in their sight and acted insanely in their custody, and he scribbled on the doors of the gate, and drooled on his beard. 14 Then Achish said to his servants, “Look, you see the man is behaving like an insane person. Why do you bring him to me? 15 Do I lack insane people, that you have brought this one to behave like an insane person in my presence? Shall this one come into my house?” 5. Later, when King Saul was again pursuing David to kill him, David fled and lived in Gath for a while. 1 Samuel 27:2-3: So David set out and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath . And David lived with Achish in Gath , he and his men, each with his own household—David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. 5. Ekron 1. Ekron is located east of Ashdod and the Mediterranean Sea about 13 miles (20 km.) 2. In archeological terms, Tel Ekron (Tel Miqne-Ekron) is significant because it is one of the largest Iron Age sites in Israel. 3. More than 100 oil presses were found here, as well as the Ekron Inscription, which clearly identifies the site as Philistine, Ekron. 4. Just to the west of Tel Ekron is Kibbutz Revadim, where a Museum of the History of Philistine Culture shows a reconstructed Philistine street with many artifacts. Ekron in the Bible 1. Joshua and the Israelites failed to conquer Ekron in the conquest of the Promised Land as found in Joshua 13:3. 2. It was allotted to Judah in the division of the land and then to the tribe of Dan as found in Joshua chapters 15-19. 3. However, the tribe of Dan failed to conquer the area and moved to the northern part of Israel. Judah wound up conquering Ekron and inhabiting it as found in Judges 1:18. 4. Ekron was one of the Philistine cities where the Ark of the Covenant resided before being returned to the Israelites at Beth Shemesh. 1 Samuel 5:10: So they sent the ark of God to Ekron. And as the ark of God came to Ekron , the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 1 Samuel 6:13-16: Now the people of Beth-shemesh were gathering in their wheat harvest in the valley, and they raised their eyes and saw the ark, and rejoiced at seeing it. 14 And the cart came into the field of Joshua the Beth-shemite and stopped there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the saddlebag that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord. 16 When the five governors of the Philistines saw it, they returned to Ekron that day. 5. After David killed Goliath in the Valley of Elah, the Israelites pursued and defeated the Philistines all the way to Ekron. 1 Samuel 17:52: Then the men of Israel and Judah rose up and shouted, and they pursued the Philistines as far as the valley, and to the gates of Ekron . And the Philistine dead lay along the way to Shaaraim, even to Gath and Ekron . 6. Ekron is included, among other cities, in pronouncements of judgment by the prophets Amos 1:8, Jeremiah 25:20, Zephaniah 2:4, and Zechariah 9:5–7. The Philistines in the Bible 1. According to Genesis 10:6-14, the Philistines were descendants of Ham, one of Noah's sons. Genesis 10:13-14: Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom came the Philistines ), and Caphtorim. 2. At Beersheba, Abraham made a covenant with Abimelech, king of the Philistines. Genesis 21:32: So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines . Genesis 26:1: Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines . 3. Abraham lived in the territory of the Philistines which included much of the Negev (southern part of Israel). Genesis 21:34: And Abraham resided in the land of the Philistines for many days. 4. In the book of Judges, God used the Philistines to punish the Israelites because of their disobedience. Judges 10:7: And the anger of the Lord burned against Israel, and He sold them into the hands of the Philistines , and into the hands of the sons of Ammon. 5. King Saul fought against the Philistines all throughout his reign. 1 Samuel 14:52: Now the war against the Philistines was severe all the days of Saul; and when Saul saw any warrior or any valiant man, he attached him to his staff. 6. The well-known story of David and Goliath in 1 Samuel 17 takes place in the Valley of Elah just east of Gath, which was the hometown of Goliath. 1 Samuel 17:1-3: Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim. Saul and the men of Israel were assembled and camped in the Valley of Elah, and they drew up in battle formation to confront the Philistines . The Philistines were standing on the mountain on one side, while Israel was standing on the mountain on the other side, with the valley between them. 7. When Saul pursued David, David fled and lived with the Philistines. 1 Samuel 27:1: Then David said to himself, “Now I will perish one day by the hand of Saul. There is nothing better for me than to safely escape into the land of the Philistines . Then Saul will despair of searching for me anymore in all the territory of Israel, and I will escape from his hand.” 8. The Philistines killed King Saul and his sons in battle. 1 Samuel 31:2: And the Philistines also overtook Saul and his sons, and the Philistines killed Jonathan, Abinadab, and Malchi-shua, the sons of Saul. 9. King David defeated the Philistines and subdued them. 2 Samuel 8:1: Now it happened afterward that David defeated the Philistines and subdued them ; and David took control of the chief city from the hand of the Philistines. 10. During King Saul's time, he ruled over the Philistines. 1 Kings 4:21: Now Solomon was ruling over all the kingdoms from the Euphrates River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life. 11. God prophesied that the cities of Gaza Ashkelon, Ashdod, and Ekron would become desolate. This prophecy has certainly come to pass. Zephaniah 2:4: For Gaza will be abandoned, and Ashkelon will become a desolation; the inhabitants of Ashdod will be driven out at noon, and Ekron will be uprooted. Faith Lesson from the Philistines 1. God used the Philistines to punish the Israelites because they turned away from Him and followed false gods. In the same way, God often uses people in our lives to get us back on track with the Lord when we stray. 2. God revealed Himself as the Creator and true Lord to the Philistines on different occasions so they would know He was the true God. God reveals Himself to everyone through His creation so that everyone is without excuse. Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse . 3. Any person from any nation was welcome to join in the Jewish faith and obtain salvation and be right with God. The Philistines had this opportunity like every other nation. 4. What about us? Are we right with God and letting our lights shine to a world that needs God and His salvation through Jesus Christ?

Other than the main holy sites we have on our website about northern Israel, this page lists many other sites of interest in the area: Acre (Akko, Acco, Ptolemais), Belvoir Fortress, Jezreel (Yizreel), Nimrod Fortress National Park Other Sites of Interest ~ Northern Galilee Photo Gallery Places of Interest Other Sites of Interest In Northern Israel Acre (Akko, Acco, Ptolemais) Located about 9 miles (14 km.) north of Haifa, Acre was one of the best seaports in Israel. Acre was allotted to the tribe of Asher, but they were never able to conquer it (Josh. 19:24–31; Judg. 1:31). It was similar to Tyre and Sidon, cities the Israelites failed to conquer. As a result, Acre became a fortress city of unusual strength that stood up against its many attackers. However, when Assyria arose to power, Acre was conquered and came under its control. When Assyria fell from world power, Acre, along with other Phoenician towns, came under the rule of Babylon, and then later, to Persia. In the Seleucid period (BC 312–65), Acre rose to prominence in the battles between the Seleucids and the Ptolemies. The Ptolemies had control of it during the struggles after the death of Alexander the Great and made it their stronghold on the coast. At this time, the city of Acre was changed to the name Ptolemais. This would be the name it would be known as during the Greek and Roman occupations of Israel. Therefore, the New Testament authors refer to Acre as Ptolemais (Acts 21:7). In the period of the Crusaders, Acre was the most famous stronghold on the coast. It declined after the Crusader period and fell into the hands of the Ottomans under Selim I in 1516. Belvoir Fortress This Crusader castle is located on a hill of the Naphtali Plateau, 12 miles (20 km.) south of the Sea of Galilee. This impressive structure sits about 1,641 ft. (500 m.) above the Jordan Valley, which was a strategic location during the time of the Crusades. Designed to withstand the Muslim invaders, the fortress provided strong combat positioning as well as an amazing view of the surrounding area. Built in 1168 by the Hospitallers order, it withstood a year and a half siege by Saladin’s forces. The structure itself consists of an outer and an inner square fortress. It is still well-preserved, and visitors can explore the grounds while taking in a stunning view of the Jordan Valley, the Sea of Galilee, and the Golan Heights. It is the most complete and preserved Crusader fortress in Israel. Jezreel (Yizreel) Jezreel, located in the fertile Jezreel Valley, is about 24 miles (38 km.) east of the Mediterranean Sea and about 17 miles (28 km.) southwest of the Sea of Galilee. Jezreel was a major biblical city, and during the 9th century BC, it was the northern capital of the Israelite Kingdom. When Saul and Jonathan were killed in battle on Mount Gilboa, news of this event came from Jezreel. Mephibosheth, Jonathan’s son, became crippled when his nurse fell while carrying him as she ran in haste after hearing the terrible news of Jonathan’s death (2 Sam. 4:4). After the Kingdom of Israel was divided in around 930 BC, King Ahab made Jezreel one of his royal residences, erecting a palace here (1 Kings 21:1). At Jezreel lived King Ahab’s wife, who instituted the worship to the false gods of Baal and Asherah. This provoked God to send a drought that lasted 3 years. It ended with the great showdown between Elijah and the 850 false prophets of Baal and Asherah. God sent fire from heaven that consumed Elijah’s altar to show the nation of Israel He was God. Afterward, Elijah killed all the false prophets (1 Kings 18). The vineyard of Naboth was by King Ahab’s palace in Jezreel. Ahab wanted the vineyard for a vegetable garden, but Naboth refused to sell it. So Ahab’s wicked wife, Jezebel, arranged for Naboth to be wrongly accused and executed so Ahab could rob his land (1 Kings 21). Apparently, it was on the city's eastern wall from which Jehu entered when he ordered Jezebel (King Ahab’s wife) to be thrown down according to prophecy. Some of her blood spattered on the wall when she landed, and the dogs ate her body (2 Kings 9:30–37). Nimrod Fortress National Park Nimrod Fortress is situated in the northernmost part of Israel, just a few miles north of Caesarea Philippi. It’s on a ridge rising some 2,600 ft. (800 m.) above sea level and is the biggest Crusader castle in Israel. The mountain-top stronghold overlooks the deep narrow valley separating Mount Hermon from the Golan Heights and the road linking the Galilee with Damascus (present-day Syria). The Crusaders built it in the Middle Ages to guard this major access route against armies coming from the west. On the eastern edge of the fortress was a large keep (a keep is a fortress within a fortress), protected by large rectangular towers. In the west, it was separated from the main fortress by a moat, accessed by a bridge. The keep served as living quarters for the commander of the fortress. In times of siege, it became an additional defense position. The fortress is named after a biblical hero, the hunter, Nimrod, the great warrior (Gen. 10:8-9) who, according to local tradition, dwelt on this summit.

The Greek Orthodox “Prison of Christ” is a small underground grotto/chamber inside the Greek Orthodox Holy Monastery of the Praetorium along the Via Dolorosa in Jerusalem’s Old City, near the area associated with the early “trial/condemnation” stations. A long-standing devotion connects it to Jesus being held briefly in custody in connection with the “praetorium” scenes of the Passion (especially John 18:28). It is also the believed place where some of the apostles were jailed. Greek Orthodox Prison of Christ/Apostles Photo Gallery Places of Interest Greek Orthodox Prison of Christ/Apostles Introduction 1. The Greek Orthodox “Prison of Christ” is a small underground grotto/chamber inside the Greek Orthodox Holy Monastery of the Praetorium. 2. A long-standing devotion connects it to Jesus being held briefly in custody in connection with the “praetorium” scenes of the trial of Jesus before Pilate. 3. According to the Greek Orthodox Church, this complex sits on the site of the Roman Praetorium where Pontius Pilate judged Jesus, and its underground chambers served as the temporary holding cells for prisoners awaiting execution. Among these prisoners would be some of the Apostles. Location 1. Located along the Via Dolorosa in Jerusalem’s Old City just west of the Sisters of Zion and Ecce Homo Arch. 2. It's also west of the area associated with the early “trial/condemnation” stations marked out as stations one and two of the traditional Via Dolorosa path. Historical Background 1. The Underground Prison While the monastery building above ground dates primarily to the 18th century, the subterranean levels consist of ancient, rock-hewn caves. These chambers feature authentic Roman-era stonework and were likely used as cisterns or local detention facilities in antiquity. The Cell of Christ: The smallest cave in the complex is venerated as the specific cell where Jesus was held while the Roman soldiers prepared the cross. The main focal point is a stone bench and a distinctive flagstone carved with two holes, traditionally believed to be the stocks where Jesus' feet were shackled. The Cell of Barabbas: Another cave within the underground complex is traditionally identified as the holding cell for Barabbas, the insurrectionist released by Pilate in place of Jesus in honor of the Passover custom. General Jail Area: Located in the lower area of the caves is a larger area with hooks in the walls. This could be the area where some of the Apostles were held by the Jewish religious leaders for preaching about Christ. 2. Historical and Archaeological Context The site is steeped in religious devotion, but its historical authenticity as the actual site of Jesus' imprisonment and trial is a subject of ongoing debate among historians and archaeologists. The Antonia Fortress Tradition: The monastery is situated near the remains of the Antonia Fortress, a massive military garrison built by Herod the Great to monitor the adjacent Temple Mount. Beginning heavily in the Crusader period (12th century), Western and Eastern traditions began to associate this fortress with the Praetorium. It was a logical assumption that the Roman governor would station himself near the Temple Mount during volatile Jewish festivals to quickly suppress any riots. The Herod's Palace Consensus: Today, the majority of modern archaeologists and historians believe the actual Roman Praetorium was located on the opposite side of the Old City at Herod's Palace (near the modern Jaffa Gate and the Tower of David). Roman governors generally preferred the luxury of Herod's Palace to the austere military barracks of the Antonia Fortress. Extensive excavations in the 1970s and early 2000s uncovered massive Roman-era pavements and retaining walls there, which better fit historical descriptions of the trial's location. 3. A Landscape of Traditions Because the Gospels do not provide exact geographical coordinates, and because Jerusalem was entirely destroyed by the Romans in 70 CE, the exact locations of many biblical events were obscured. As a result, the Greek Orthodox Praetorium is actually one of five distinct locations in Jerusalem that lay claim to a "Prison of Christ." The others include: A dedicated chapel inside the Church of the Holy Sepulchre, also maintained by the Greek Orthodox Church. A dry cistern beneath the Church of St. Peter in Gallicantu, the Catholic tradition for the house of the High Priest Caiaphas. A medieval chapel within the Armenian Monastery on Mount Zion, the Armenian tradition for the estate of Caiaphas. The Church of the Archangels in the Armenian Quarter, traditionally held as the house of Annas, where Jesus faced his preliminary interrogation. 4. How the Tradition Developed The familiar route of the Via Dolorosa developed in the medieval period and located the “praetorium” area in the city’s northeast (near where pilgrims were shown features tied to Lithostrotos/Gabbatha). Greek Orthodox custodianship and a specific “prison” grotto: In this same northeastern complex, the Greek Orthodox preserve a grotto and point it out specifically as the Prison of Christ, alongside pieces of ancient fortification/paving remains in the area. Modern chapel/labeling: Some guides report that, from the early 20th century (often dated to 1911), the site was more formally promoted/marked as “the real Prison of Christ,” with a chapel above and signage that makes it easy for pilgrims to find. 5. What Archaeology Reveals This part of the Old City is archaeologically like a “layer-cake.” This means there are many layers sitting one on top of another in this area. The Via Dolorosa area preserves ancient features (including stretches of paving and nearby subterranean installations), but key surfaces long shown as Lithostrotos are often dated to Hadrian’s Aelia Capitolina (2nd century CE) rather than Jesus’ time. Because of that, most historians treat the “Prison of Christ” identification as devotional tradition, not something that can be proven from archaeology alone. 6. The Big “Praetorium” Question A major reason this site is discussed cautiously is that many scholars today associate Pilate’s praetorium in Jerusalem with Herod the Great’s palace on the western hill, not the Antonia Fortress complex that anchors the traditional Via Dolorosa. So, the Greek Orthodox monastery’s “prison” is best understood as part of the pilgrimage memory-map of Jerusalem—deeply meaningful for prayer, but not a settled archaeological identification. 7. Conclusion We believe the best location for the Praetorium (trial location of Jesus) is at Herod the Great’s palace on the western hill beside the Jaffa Gate. This would have been used by Pilate as well. The evidence there is overwhelming. Both the biblical and archaeology evidence all align well. While we don't believe Jesus was imprisoned here, we do believe the Apostles were. We believe the best option for the Prison of Christ is in the dungeon at the House of Caiaphas (Church of St. Peter in Gallicantu). This prison is the most likely place the Apostles were held because of its proximity to the Temple where they were arrested by the Jewish leaders. Sites of Interest Inside the Prison 1. Street Level Souvenir Purchase Counter Reflection Room Prison of Christ Cell/Feet Stocks 2. Second Level Prison Area Anchor holes in the ceiling, around which prisoners’ chains were fastened. Behind an iron railing, there is a primitive altar, which is one of the oldest in the Holy Land. It reveals that this prison ultimately became a church. On the right side of this area is an ancient plaster-lined baptistry. It reveals that the early church believed this was a holy place. General Prison Area Original Hole to Third Level 3. Third Level Prison Area General Prison Area Hooks in the Walls for Binding Prisoners Prison Cell of Barabbas Walled off Door Places of Interest Outside the Prison 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Convent of the Sisters of Sion - Lithostrotos 5. Church of the Holy Sepulchre 6. Ecce Homo Arch 7. Via Dolorosa 8. Herod/Pilate Praetorium Prison of the Apostles in the Bible 1. Peter and John Are Arrested on the Temple Mount and Put in Prison Acts 4:1-10: The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day . 4 But many who heard the message believed; so the number of men who believed grew to about five thousand. 2. Peter and John Released from Prison 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 3. The Apostles Do Many Signs and Wonders on the Temple Mount Acts 5:12-16: Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico . 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. 4. The Apostles are Arrested and Thrown in a Public Prison Acts 5:17-21: But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison . 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. 5. The Jewish Leaders are Astounded at the Supernatural Release of the Apostles from Prison Acts 5:21-26: When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles . 22 But on arriving at the jail , the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked , with the guards standing at the doors; but when we opened them, we found no one inside.” 24 On hearing this report, the captain of the temple guard and the chief priests were at a loss , wondering what this might lead to. 25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people .” 26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. Faith Lesson from the Prison of the Apostles 1. The Apostles were bold in their faith and preached and ministered to many. What about us? Are we bold in our faith and do we share it unashamedly to others? 2. The Apostles suffered and were persecuted for their faith. What about us? Are we willing to suffer and be persecuted for our faith? 3. Standing in a “prison” space like this makes Hebrews 13:3 come alive and real: “Remember those in prison …” What about us? Do we have compassion for the countless people right now in other countries who are suffering for their faith? 4. God can turn confinement into mission. Even when the doors don’t open immediately, God’s purposes aren’t stopped. The early Church learned that chains can become a platform for witness. What about us? Do we use what appears to be setbacks to grow and witness for Christ?

Who has the right to the Holy Land? The Palestineans of the Jews? What does history say about this debate and hotly contested land? Learn all about it here! Who Has the Rights to the Holy Land? Holy Land Site Video Coming Soon Who Has the Right s to the Holy Land? The Jews or Arabs? Introduction Who has the right s to the Holy Land? The Jews or the Arabs? Who was there first? What does history show us about this issue? What does the future look like in this troubled part of the world? Currently, there is a war going on between Hamas and Israel, and many other countries are getting involved. Things look chaotic and uncertain. Everything that is happening is because of the dispute over who has the rights to the Holy Land. I f you want to know about who has the rights to this land and understand the root cause of the conflict, read on to find out. Let's explore this issue and see what the truth is. Let’s Define Some Names and Terms 1. Secular Arabs – These are the descendants of Ishmael, one of Abraham’s sons. 2. Muslim Arabs – These are the believers in the Islamic faith, who are generally Arabs, which was founded by Muhammad in around 610 AD. 3. Secular Jews – These are Jews who are not religious and do not follow the Jewish faith. 4. Religio us Jews – These believe and practice Judaism. 5. Pales tine & Palestinian – Roman Emperor Hadrian first used these terms in around 132 AD. He used them after a major conquest and destruction of Israel to eradicate the Jews due to their uprisings. He changed the name of Jerusalem to Aelia Capitolina and the country of Israel to Palestine. He used the word Palestine to refer to the Philistines, one of Israel’s enemies from around 1400 to 1000 BC. His intent was to erase the names of Israel and the Jews and disassociate them from the Holy Land. However, during the time of Hadrian, there were no Philistines that lived. Nonetheless, he did this to eliminate the name Israel and replace it. The term fell out of use during the Byzantine era in around 324 AD and wasn’t used again until 1948. It is used in these latter times by some to promote the idea that the Jews today have no right to their God-given homeland. However, many use it as it has become the common name for the Holy Land. I don’t like to use the word much because there are no original Philistines from the time of the Canaanites living in the Holy Land today, and the original intent of the word was antisemitic. However, I will use it on occasion for understanding and clarity purposes. The Conflict Is Mainly Between Muslim Arabs and Jews Now, this discussion is not about all Arabs and is not intended to be anti-Arab. I have a number of Arab friends and have met many Arab people while in the Holy Land who are wonderful folks. God loves all people and wants them to come to the saving knowledge of salvation through Jesus Christ, who proved to be divine and fulfilled countless prophecies proving this. Both the Jews and Arabs need Jesus Christ, along with all of us. He is the only hope for peace and salvation. Every person is equal and created in the image of God. I also want to say that I feel deep compassion for the innocent people caught up in war. Wars are ugly, destructive, and sad. What Is the Conflict About? The basic conflict is over who has the right to exist in the Holy Land. The Muslim Arabs claim they are the rightful owners of all the Holy Land and want no state of Israel at all, and Israel says they have a right to exist in their homeland. What Is the Root Cause of the Conflict? To really understand this conflict, we must go back in time to around 4,000 years ago to the time of Abraham and his two sons, Ishmael and Isaac. From the descendants of these two brothers comes the conflict that has gone on for the last 4,000 years. Who Has the Right to the Holy Land? God should have the last word on this issue, as He is the Creator and owner of everything. Let’s see what God says. To do this, let’s look at the Abrahamic Covenant God made with Abraham regarding the land of Israel as found in the Bible. The Abrahamic Covenant consists of three promises God established with Abraham. 1. A Land 2. A Nation or People 3. A Lineage – Through the lineage of Isaac would come Jesus Christ, the Savior of the world. The Abrahamic Covenant The Abrahamic Covenant is given numerous times in Genesis chapters 12-17 and continually reaffirmed throughout both the Old and New Testaments of the Bible. You will notice that the Bible uses the name Abram before it is later changed to Abraham, which means father of many nations. God promises a land and a people: Genesis 13:14-17 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever . 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk throug h the length and the breadth of the land, for I will give it to you.” God promises Abraham a son: Genesis 15:18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates. After waiting a long time without Abraham and Sarah having a child, Sarah tries to fulfill this promise through her handmaid, Hagar. The birth of Ishmael: Genesis16:11-12 After Hagar gave birth to Ishmael, there arose bitterness between Sarah and Hagar. Then God describes the kind of person Ishmael would be. “Behold, you [Hagar] are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12 He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” What do we see here? 1. The bitterness between Sarah and Hagar begins the conflict we see today. Later, this bitterness would include Ishmael and Isaac. 2. Ishmael will be a wild donkey of a man and will be against everyone and everyone against him. We certainly see this throughout history. The fulfillment of the Abrahamic Covenant would come through Isaac, the son of Abraham and Sarah, not through Ishmael. Genesis 17:15-22: And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” 22 When he had finished talking with him, God went up from Abraham. What do we see here? 1. The Abrahamic Covenant, an everlasting covenant, would be through Isaac, the son of Abraham and Sarah. God’s covenant would not be through Ishmael. 2. Ishmael would be the father of a great multitude, which are the Arab people. 3. Through the Abrahamic Covenant, fulfilled in Isaac, would come Jesus Christ, the prophesied Savior. Galatians 3:13-14, 16: Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles , so that we would receive the promise of the Spirit through faith. 16 Now the promises were spoken to Abraham and to his seed . He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ. What do we see here? 1. The genealogies of the Bible, which oftentimes we think are boring, are so important. They prove that Jesus Christ fulfills the lineage aspect of the Abrahamic Covenant that dates back to around 4,000 years. 2. P rophecy is what sets the Bible apart from any other writing. It contains very specific, detailed prophecies. So, in summary, the Abrahamic Covenant, which is the major storyline of the Bible, includes three major aspects: 1. A Land through Abraham’s son, Isaac, and his offspring, which today is known as the Holy Land. 2. A Nation or people through Abraham’s son, Isaac, and his offspring, which today are called the Jews or Israelis. 3. A Lineage – Through the lineage of Isaac would come Christ, the Savior of the world. The Role of Islam in the Conflict The religion of Islam, which came into being in around 610 AD, completely denies the Bible’s storyline and radically changes it. Muslims believe that the angel Gabriel appeared to Mohamad and gave him a number of revelations from around 610-632 AD. The Quran and Muslim theology believe the following: 1. The Abrahamic Covenant was intended for Ishmael and his offspring, not Isaac and his offspring. 2. The Holy Land is for Ishmael and his offspring, not Isaac and his offspring. 3. The promise of a nation or people is through Ishmael and his offspring, not Isaac and his offspring. 4. Jesus Christ is not the Savior but just a prophet, and Mohamad is greater than Jesus and is the last prophet. 5. I t denies the death, burial, and resurrection of Jesus Christ. 6. It believes the Bible is corrupted and that the Quran is the true revelation from God. Note: This Muslim belief cannot be true because the Dead Sea Scrolls, written around 100 BC, 700 years before Mohamad, verify that the Old Testament we have today is the same as what was written in the Dead Sea Scrolls. Also, Islam does more than just claim the Bible has been corrupted. It denies about 95% of the Bible is even true. For example, the New Testament's main theme is that salvation is through Jesus Christ and how to live and serve Him as a result. Islam denies all this. So, saying the Bible has been corrupted is not an accurate statement. The truth is that Islam rejects virtually all of the Bible and what it teaches. 6. Mohamad is the main example of how we should live. This even includes marrying children, as Mohamad married a 6-year-old girl when he was 51 and then consummated the marriage (had sex with her) when she was 10 years old. Marrying children is extremely common among Muslims. The Bible’s Claim About Islam According to the Bible, Islam is completely opposite to what the Bible teaches and is an antichrist religion. This explains why they hate Christians and Jews so much. The Jews believe in the Old Testament, and Christians believe in both the Old and New Testaments. Will the coming Antichrist be a Muslim? Many believe that the Antichrist will be a Muslim. This makes sense as Islam theology believes in a coming world leader called Mahdi. He will make a peace treaty for seven years, rule from the temple in Jerusalem, intend to kill all Jews and Christians and force all people to worship Allah. This Mahdi is exactly what the Bible describes as the Antichrist. Also, there is no other religion that is so against Christians and Jews like Islam. Additionally, Muslims believe Jesus will return to earth from heaven. But in their version of Jesus, he returns as a Muslim and will tell all the Christians that what the Bible says about him is wrong. He will destroy Christianity and demand that everyone convert to Islam and set up Islam as the one world faith. As you can see, Islam is anti-Bible and totally changes what the Bible teaches about the Abrahamic Covenant, which includes a land, a people, and a lineage. And most importantly, it teaches that Jesus was not who the Bible claims He is. Jesus warned about this when He was on earth. In Matthew 24:3-5, when Jesus was talking about the end times it says: “Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. What Islam teaches is the very thing Jesus warned believers to be on the lookout for and not to be deceived by it. So, at the root of the conflict we see playing out on the world stage right now is a spiritual conflict that began thousands of years ago and continues to this day. This conflict was experienced and prophesied in Psalm 83: Do not keep silent, O God! Do not hold Your peace, And do not be still, O God! 2 For behold, Your enemies make a tumult; And those who hate You have lifted up their head. 3 They have taken crafty counsel against Your people, And consulted together against Your sheltered ones. 4 They have said, “Come, and let us cut them off from being a nation, That the name of Israel may be remembered no more.” 5 For they have consulted together with one consent; They form a confederacy against You: 6 The tents of Edom and the Ishmaelites; Moab and the Hagrites; 7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; 8 Assyria also has joined with them; They have helped the children of Lot. Selah Islamic World Conquest Through Jihad Explains the Conflicts in Israel The theology of Musli ms is to conquer the world for Allah and institute Muslim rule over the entire world. This rule is also known as Sharia Law. After this is done, they say, then peace will finally come to the world. This is why, since the inception of Islam, Muslims have been engaged in conquering land for Allah. This can be clearly seen in its nearly 1500-year-old history. Therefore, Islam is a violent faith that conquers lands and peoples for Allah by whatever means necessary, as taught in the Quran. We can see this in the following quotes and teachings of Islam. 1. World conquest and Jihad is taught in the Quran and Islamic theology. Quran 8:60: And prepare against them all the power you can muster, and all the cavalry you can mobilize , to thereby Allah’s enemies and your enemies. By using terrorism, governments and people yield to Muslims because of fear. They see the horrifying acts of terrorism and don’t want to make the devoted Muslims angry so they won’t be terrorized. Quran 8:39: Fight them until there is no more persecution, and religion becomes exclusively for Allah. But if they desist—Allah is Seeing of what they do. Quran 47:4: When you encounter those who disbelieve, strike at their necks. Then, when you have routed them, bind them firmly. Then, either release them by grace, or by ransom, until war lays down its burdens. Had Allah willed, He could have defeated them Himself, but He thus tests some of you by means of others. As for those who are killed in the way of Allah, He will not let their deeds go to waste. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. Quran 9:29: Fight those who do not believe in Allah. The theology of Islam promotes the raping and sexual slavery of women if it’s done in connection with Jihad. That’s why the men are generally killed, and the women taken into slavery. 2. Jihad groups, like Hamas, use as part of their warfare, placing their rockets and military operations behind women, children, schools, hospitals, mosques, and so forth. This way, when these places are targeted and destroyed, they can cry out that horrific abuses have been done to their innocent places and people. 3. According to the current leader of the Palestinian Liberation Organization, Mahmoud Abbas, no Jews would be allowed to live in the land of Israel unless they converted to Muslim if a State of Palestine was created. This is completely opposite to what the state of Israel allows. Israel has many Arab citizens, has Arabs in their government leadership, and allows for complete freedom of religion. 4. According to a Muslim statement, Muslims should not submit to any form of government that is not Muslim, and no non-Muslim government has the right to rule Muslims. And if they do, Muslims have the duty to dislodge non-Muslim governments from power by any means possible. 5. Under Muslim-run countries, there is no separation of church and state. The government rules as a theocracy for Allah. This is also known as Sharia Law. 6. When Muslims conquer countries, they persecute and pressure non-Muslims to convert, or life will become unbearable for them, even to the point of execution. 7. They also destroy all religious sites like churches, synagogues, and so forth. They do this to show dominance and conquest. This is why they built the Dome of the Rock exactly over where the temple once stood on the Temple Mount in Jerusalem. 8. In Islamic Jihad, it is okay to lie to defeat non-Muslims. This is partly what happened with the recent Hamas invasion of Israel at the time of this filming in 2023, where they killed around 1,400 people and kidnapped around 220 people. They told Israel they wanted peace. Therefore, Israel let their guard down and were deceived. 9. It is also commonly promoted that Islam is a peaceful religion. This is done to deceive the ignorant. History and Muslim theology clearly state that Islam’s purpose is to conquer the world for Allah through Jihad, which is war by all means necessary. 10. There are also terrorism and death sentences in Islam for those who leave Islam or convert to another religion. This includes honor killings, imprisonment, and persecution within Muslim-run countries. I have personal Arabic friends living in Israel who have left Islam and are under threat from family members and other Muslims who want to kill them. 11. Many Arabs and Arab Muslims just want to live in peace and live their lives. However, the devoted Islamic Jihadists are the ones causing most of the trouble. That’s why when peace agreements are made between Israel and Arabs, the Jihadists increase their terrorism. This was clearly evidenced by the OSLO agreement that President Bill Clinton oversaw. The peaceful Muslims don’t do or say anything contrary to the Jihadists out of fear for their lives. So, it’s the devoted Jihadists who control most of the Arab countries. Again, the goal of the devoted Jihadists is to conquer the world for Allah. 12. The devoted Jihadists reject peace because, in their view, peace is losing ground and yielding power. According to them, it stops the progress of conquering the world for Allah. 13. The Islamic Resistance Movement, also known as Hamas, is a Palestinian Islamist militant group founded in 1987. The group’s primary objective is to establish an independent Islamic state in all the Holy Land. To accomplish their purpose, they want to eliminate Israel from the Holy Land. Hamas is known for its armed resistance against Israel and has been designated as a terrorist organization by many countries. 14. The group’s charter calls for the destruction of Israel and the establishment of an Islamic society in what they call “historic Palestine.” Hamas has been governing more than two million Arabs in the Gaza Strip since 2007. 15. In summary, the Quran, Muslim theology, Mohamad’s life, and Muslim history all call for Jihad to punish and fight for Allah in the conquest of the world. Quran 9:14: Fight them. Allah will punish them at your hands, and humiliate them, and help you against them , and heal the hearts of a believing people. This is what the Bible says about Islamic Jihad. John 16:2-3: They will ban you from the synagogue, yet an hour is coming for everyone who kills you to think that he is offering a service to God . 3 These things they will do because they have not known the Father nor Me. Is Israel Occupying the Holy Land Unjustly? Let’s look at a brief history of the Holy Land. 1. The Holy Land was promised to Abraham and his descendants by God and first inhabited by Abraham in around 2000 BC. This promise would come through Isaac, the son of Abraham and Sarah. 2. Later, God commanded the Israelites to drive out the Canaanites from the Holy Land because of their extreme wickedness. This happened in around 1406 BC when the Israelites entered the Promised Land. 3. The nation of Israel became the world’s dominant power under the kingships of King David and King Solomon in around 1000 BC. It was a vast empire. 4. Because Israel disobeyed God in many ways, He allowed foreign countries to conquer and subdue them. Many Jews were exiled. The first conquest happened in 722 BC by the Assyrians and 586 BC by the Babylonians. However, there always remained a Jewish presence in the Holy Land, and Jews returned from exile back to Israel. 5. Over the next 2,500 years, until 1948, the land of Israel would be ruled and occupied by the Persians, Greeks, Romans, Mameluke Muslims, Crusaders, Ottoman Muslims, and the British. However, there always remained a Jewish presence in the Holy Land during all this time. 6. After Israel’s rejection of Christ, their Messiah, God would judge them severely, as prophesied by Jesus. This resulted in the destruction of Israel and Jerusalem in 70 and 132 AD. 7. However, God had a plan and purpose for Israel and prophesied He would regather them into a nation again in the last days. This was fulfilled in 1948. 8. In 1917, the Ottoman Empire fell because of World War I and the League of Nations entrusted the British with overseeing the Holy Land. This included all of the country of Jordan today, as well as all of Israel. 9. At this time, the Ottomans, by formal cession, gave the Holy Land to the League of Nations, who, by international law, gave it to Great Britain, known as the British Mandate, to facilitate a homeland and nation for Israel. 10. After much fighting and tension between Britain, the Jews, and the Arabs, Britain handed the Holy Land over to the UN (United Nations) to facilitate the conflict. 11. In November of 1947, the UN voted to recognize Israel as a state, and the British Mandate would end on May 15, 1948. 12. On May 15, 1948, after Israel was recognized as a state by the UN and the British Mandate ended, Iraq, Egypt, Jordan, Lebanon, and Syria invaded Israel. Israel was victorious and won the war. 13. Egypt ruled the Gaza Strip, and Jordan ruled the West Bank from 1948-1967. 14. After the Six-Day War in 1967, when Egypt, Syria, Lebanon, and Jordan were planning an attack on Israel in their attempt to take full possession of Israel, Israel launched a preemptive strike and won the battle. They took possession of the Gaza Strip and the West Bank. 15. In 2005, Israel gave the Gaza Strip away to Arab leadership in exchange for peace. They also gave the Sinai Peninsula away to the Egyptians in exchange for peace as well. Therefore, Israel has not occupied the Gaza Strip for many years now. It has been under Arab control since 2005 and under Islamic Hamas leadership since 2007. Hamas receives billions of dollars in aid each year to better the country. Unfortunately, they spend most of it on terrorism and their own personal wealth instead of on building a better country for the people living there. 16. In addition to Israel giving full control to Arab leadership in the Gaza Strip, there are many areas of the Holy Land where Arabs have full control. 17. Most Arabs living in Israeli-controlled areas are very happy as the standard of living is much higher. The Arab-controlled areas, and especially the Gaza Strip, are where the standard of living is very low. 18. Today, there are around 9 million Jews and 2.1 million Arabs living in Israel. Many of the Arabs vote, serve in the military, hold office, are parliament and supreme court members, university professors, and doctors. They are very happy, peaceful, and supportive of the state of Israel. 19. Israel has accepted every two-state solution in the Holy Land, but Arab leadership has rejected every proposal. The Arab leadership wants Israel removed entirely from the Holy Land. This is their stated goal. Therefore, Arab leadership does not want peace but the elimination of the state of Israel. 20. It would be good to mention that there have been wars since the beginning of time. Kingdoms have risen and fallen. If Israel is wrongly occupying the land, then should the Muslims give back all the land they conquered over 1500 years and possess today? For that matter, should every country over the entire history of the world return conquered land? And if so, how far back do we go? War is just a reality of this fallen world, and it’s unrealistic to return all land to its original occupiers. And if we use history as the measure of the right to occupy land, then Israel has more rights to the land because they conquered it in 1406 BC. The Muslim Arabs didn’t conquer it until around 631 AD, then lost it later. 21. In all of the history of the Holy Land, there has never been a Palestinian State. In fact, as mentioned earlier, the term Palestinian fell out of use after the Byzantine conquest of Israel in around 324 AD and wasn’t used again until around 1948. 22. The main reason Israel is now against a two-state solution is that if they give the West Bank to Arab leadership, they will have the same issue they face today with Hamas in the Gaza Strip. From the West Bank, rockets could then reach every part of Israel, and their existence would be threatened. And with the stated intent of Muslim Arab leadership to totally eliminate the Jews, this would be a dangerous reality. Israel Becoming a Nation Fulfills Bibl e Prophecy In Ezekiel chapter 37 is a vision Ezekiel received about a valley of dry bones. These bones represent the nation of Israel and how God would regather them into their homeland in the last days. This was fulfilled in 1948 when Israel was recognized by the UN and the International Community as being its own country. Ezekiel 37:11-14: Then He said to me, “Son of man, these bones are the entire house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘This is what the Lord God says: “Behold, I am going to open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 And I will put My Spirit within you and you will come to life, and I will place you on your own land . Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’” This amazing prophecy has been fulfilled and lets us know that the Bible is God’s word and true, as only God knows the future. We must realize that the creation of Israel as a state is God’s doing. It fulfills His master plan for the nation of Israel. God is the Lord and owner of everything, so we must realize it is His will for the nation of Israel to exist. Nothing will change His plans. Therefore, the fact that Israel is a state is ultimately by God’s sovereign work and plan, not people’s. Faith Lesson 1. God is the Creator and owner of everything. This includes all the earth and the nations on it. He raises up nations, and He removes nations according to His good purposes. God gave the Holy Land to Israel through the Abrahamic Covenant, so they have a right to exist in their homeland. 2. Other people lived in the Holy Land besides the Jews as well. Some of these were people from other nations whom the Assyrians and Babylonians brought in, some joined in the Jewish faith like Ruth, and some lived there because the Jews failed to conquer them in the conquest of the Promised Land in 1406 BC. According to the Jews, other nationalities are welcome to live in the Holy Land as long as they are peaceful. However, terrorists are a huge problem. 3. The Jews have agreed to virtually every peace treaty presented to them. They even gave up the Gaza Strip to the Arabs for peace and the Sinai Penisula to Egypt for peace. However, in the case of Gaza, they have only received terrorism and war. That's why Israel is not in favor of a two-date solution. All they would likely get is another Gaza in the middle of their country, where rockets could easily reach every part of Israel. 4. According to the devoted Muslims who follow the Quran, they are not interested in peace because that would be failure to conquer the world for Allah. Therefore, peace is not an option, and they will continue to fight against the Jews and all non-Muslim countries moving forward. 5. God has a plan for Israel, and He will be the one who defends them supernaturally. God will fulfill this major prophecy as He has fulfilled every other one. You can count on that. 6. God loves both the Jews and Muslims, and for that matter, all people and desires that everyone comes to salvation through Jesus Christ. 2 Peter 3:9: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish , but that all should reach repentance.

The Jordan River is mentioned over 180 times in the Bible. It is the main River in Israel, supplying much of the country with water. Its total winding length is about 125 miles (200 km.). The meaning of “Jordan” in Hebrew is “descend.” Mount Hermon, Sea of Galilee, Yardenit Baptismal Site, Adam, Gilgal, Camp Gilgal, Jericho, Baptismal Site of Jesus, Israelite Crossing the Jordan River Site, Dead Sea Jordan River Overview Photo Gallery Places of Interest Jordan River Overview Location 1. The Jordan River begins at Mount Hermon in the northernmost part of Israel, flows into the Sea of Galilee, and then out and down to the Dead Sea. 2. The lower part of the river has the lowest elevation of any river in the world. 3. It’s the border between Israel and Jordan for much if its length. 4. Today, because of the high demands of water by both Israel and Jordan, little water makes it to the Dead Sea area. Historical Background 1. The Jordan River is mentioned over 180 times in the Bible. 2. It is the main River in Israel, supplying much of the country with water. 3. Its total winding length is about 125 miles (200 km.). 4. The meaning of “Jordan” in Hebrew is “descend.” This is true of the Jordan River as it literally descends thousands of feet from its inception to its ending, and all but the beginning part is below sea level. 5. However, there’s a deeper spiritual meaning to the word. In the same way we must descend to access the Jordan River’s waters physically, we must descend and humble ourselves before we can ascend spiritually. This concept is seen in many of the miracles that happened in and around its shores. Places of Interest 1. Mount Hermon: Rises to around 9,232 ft. (2,813 m.) above sea level and supplies the Jordan River with most of its water. 2. Hermon Stream Nature Reserve: Beginning area of the Jordan River. 3. Jordan River View: Nice viewing place where the river is wide and calm. 4. Sea of Galilee: The Jordan River flows into and out of the Sea of Galilee. 5. Yardenit Baptismal Site: Located just south of the Sea of Galilee. It’s a popular place where many pilgrims get baptized in the Jordan River. 6. Adam – Place the waters of the Jordan backed up to when the Israelites crossed the river (20 miles, 32 km. above crossing). 7. Baptismal Site of Jesus: Located across from Jericho, this is the believed place where Jesus was baptized. It’s also a popular place where many people get baptized today as well. 8. Crossing of the Jordan River by the Israelites: Located close-by to the Baptismal Site of Jesus. 9. Camp Gilgal 10. Jericho 11. Dead Sea Jordan River in the Bible 1. Abraham entered the Promised Land through the gateway of the Jordan River Valley when he first journeyed from Ur of the Chaldeans (Gen. 12:1–9). 2. When Abraham and Lot divided their possessions, Lot chose to settle in the lower part of the Jordan River Valley. Genesis 13:10: And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 3. Before entering the Promised Land, the Israelites camped on the east side of the Jordan River, opposite Jericho. Joshua 3:1: Then Joshua rose early in the morning, and they set out from Shittim. And they came to the Jordan , he and all the people of Israel, and lodged there before they passed over. 4. The Israelites crossed the Jordan River on dry ground as God miraculously parted the waters. Joshua 3:14–17: So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan , and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam [20 miles, 32 km. north], the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan , and all Israel was passing over on dry ground until all the nation finished passing over the Jordan . 5. Naaman, the Leper, was healed in the Jordan River by the Prophet Elisha. 2 Kings 5:10–14: And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean." 11 But Naaman was angry and went away, saying, "Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage. 13 But his servants came near and said to him, "My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, 'Wash, and be clean'?" 14 So he went down and dipped himself seven times in the Jordan , according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. 6. Elijah parted the waters of the Jordan with his cloak. 2 Kings 2:6–8: Then Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan . 8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground. 7. Elisha made the head of an ax float at the Jordan River. 2 Kings 6:1–7: Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan , they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. 8. John the Baptist baptized people in the Jordan River. Matthew 3:5–6: Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 9. Jesus was baptized in the Jordan River by John the Baptist. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 10. The disciples of Jesus baptized many in the Jordan River. John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. Faith Lesson from the Jordan River 1. The Jordan River represented life and vitality to the Israelites. They were desert people, and water was their life. Therefore, Christ used this concept to teach them that in the same way water was vital for their physical lives, He was vital for their spiritual lives as well. Do we realize the importance of a close relationship with Christ in order to have spiritual life and vitality? 2. The meaning of Jordan means “descend.” In a spiritual sense, are we humble before God and submissive to Him in order to grow spiritually? 3. The Israelites crossed the Jordan River on dry ground. In so doing, God reminded them of the miracle of crossing the Red Sea after their exodus from Egypt. Often, God will repeat miracles to show His faithfulness. What things has God done repeatedly to show His faithfulness to us? 4. Naaman, the leper, had his own idea of how God should operate. Do we often have our own ideas as well as to how we think God should do things? 5. Baptism played a large role in the ministries of John the Baptist, Jesus, and his disciples. It was a baptism of repentance. What is our view of baptism today, and how important is it to us and our ministries?