Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron Overview Photo Gallery Places of Interest Hebron Overview Location 1. The city of Hebron is set in the Judean Mountains about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Schechem are located on this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. Hebron is one of the most popular places in the Bible being mentioned 72 times. 2. It was inhabited by the Canaanites before Abraham and the Israelites arrived. 3. Hebron is the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 4. Located in Hebron is Machpelah, the Cave of the Patriarchs. Abraham purchased the cave and the adjoining field at full market price as a burial place for his family some 3,700 years ago. The Cave of the Patriarchs building is the second holiest site in Judaism (after the Western Wall in Jerusalem) and is also sacred to Christians and Muslims. In the cave are the tombs of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. The site was venerated throughout Israel's history, and King David, along with the other kings, preserved and protected it. Just before the time of Christ, King Herod built a massive wall around the cave in around 20 BC to preserve it and establish a memorial place for the Jews. He used the same style of stones as he did for the Temple Mount walls in Jerusalem. In order to appease the Jews, King Herod built three holy sites. These consist of: (1) this site of Machpelah (2) Mamre (just a mile or 1.5 km. north of this site), and (3) the Temple Mount and temple in Jerusalem. This building of Machpelah is the only building in Israel that has remained intact and undamaged since it was built. During the Byzantine period (324-638 AD), the building was used as a church and they erected a small basilica with a roof over part of the interior. The Muslims (638 - 1099 AD) then used it as a mosque. The Crusaders (1099 - 1263) continued to use it as a church and built the roof that exists today that covers the entire building. Today, because Abraham is a central figure in both Judaism and Islam, the Cave of Machpelah building is shared by both the Jews and Muslims. On one side of the building is a synagogue and on the other side is a mosque. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to the mountain across from Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?

Nazareth is where Jesus grew up. Later, Jesus returned to His hometown and was rejected by His own people. They were so angry that He claimed to be the Messiah that they attempted to throw Him off a cliff. This cliff is known today as Mt. Precipice. Nazareth had an estimated population of around 300 during the time of Christ. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. Nazareth: Mount Precipice Nazareth: Mount Precipice Location 1. Nazareth is in the northern part of Israel in the lower Galilee area. 2. It’s about 15 miles (24 km.) southwest of the Sea of Galilee, about 3.5 miles (5.6 km.) southwest of Cana, and about 23 miles (37 km.) inland from the Mediterranean Sea. Historical Background 1. Nazareth had an estimated population of around 300 during the time of Christ. 2. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. 3. Nazareth is also the place where Jesus grew up. 4. It was a small farming town where everyone knew each other. 5. For some reason, Nazareth had a bad reputation (John 1:43-46). Places of Interest 1. Nazareth 2. Hometown of Jesus 3. Mt. Precipice 4. Church of the Annunciation (Basilica of the Annunciation) 5. Mary’s Well 6. Greek Catholic Church 7. Greek Orthodox Church of the Annunciation 8. St. Joseph’s Church 9. Mensa Christi Church 10. Greek Catholic Church 11. Synagogue Church Now, this synagogue where Jesus preached here in Nazareth still exists to this day. According to Christian tradition, the church is built on the ruins of the ancient Nazareth synagogue where Jesus studied, prayed, and then preached at in His visit here when they attempted to throw Him off the cliff. This synagogue is simply named today, “the Synagogue Church.” Ancient tradition maintains that this Synagogue Church stands atop the synagogue where Jesus worshipped as a young man. In fact, in A.D. 570, the anonymous northern Italian “Pilgrim of Piacenza” — the last western Christian writer to visit Palestine before the Muslim conquest that occurred less than a century later — claimed to have seen not only the ancient synagogue itself but the original Scriptures from which Jesus had read, as well as the bench on which Jesus used to sit as a young man. During Byzantine times, Christian believers started attending this place, and in Medieval times the synagogue was turned into a church. The church was later destroyed, but a stone structure marking the location of the first-century synagogue is still intact. Its floor is 6 feet lower than street level, and its roof is arched, a typical element in medieval architecture. A marble pillar next to its entrance is dated to the Roman period. This column is the only possible genuine remnant of the ancient synagogue. A raised platform in its northern end holds an altar. By local tradition, this is where Jesus read from Isaiah to the local congregation. The current “Synagogue Church” is a 12th-century Crusader structure located in the area of Nazareth’s medieval market, just a few minutes’ walk from the Church of the Annunciation and directly adjacent to the Greek Catholic Church of the Annunciation. The Synagogue Church is visited by just a fraction of those coming to see the Church of the Annunciation, perhaps because of its hidden location. The site is maintained by the Melkite Greek Catholics, who added an adjacent modern church which was completed in 1887. Nazareth In the Bible 1. Nazareth was the home of Joseph and Mary and the place where the angel Gabriel was sent to announce to the Virgin Mary that she would be the mother of Christ the Messiah. There has been a church built here to commemorate this announcement called, “The Church of the Annunciation.” Luke 1:26-38 says, “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, "Greetings, O favored one, the Lord is with you!" But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." And Mary said to the angel, "How will this be, since I am a virgin?" And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God." And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.” 2. After living in Egypt for some time after Christ’s birth, His parents returned to Nazareth where Jesus grew up. Matt. 2:19-23: “But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." 3. Jesus lived Nazareth until He started His earthly ministry at the age of 30. From Nazareth, Christ relocated and set up His ministry home base in Capernaum. Matthew 4:13-17: “And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles-- the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." 4. Jesus was rejected by His own townspeople at Nazareth and was unable to perform many miracles there due to their lack of faith in Him. Luke 4:14-27 - And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing." And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." 5. Those who knew Christ the best rejected Him and attempted to throw Him off a cliff close-by to their town. Today, this place is called, Mt. Precipice, named after this event. Luke 4:28-30: “When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away. Faith Lesson 1. Am I oftentimes misunderstood by my family and friends like Christ was? 2. I should love my family and friends, but if they don’t understand my commitment to Christ, I shouldn’t allow them to negatively affect my relationship with Christ and be discouraged. Jesus said we must love Him more than our closest relationships. 3. Do I love Christ more than my family and friends? In Matt. 10:37 Christ said, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”

Pilate's Palace, also known as Pilate's Praetorium, or the Governor's Headquarters, is the place where Jesus was tried by Pilate and condemned to crucifixion on a cross. Trial of Jesus: Herod/Pilate's Palace Photo Gallery Places of Interest Trial of Jesus: Herod/Pilate's Palace Introduction Welcome to this site of Herod's Palace. This is an incredible place to experience and explore. 1. It was used by all succeeding governors and leaders when they resided in Jerusalem. It was a massive fortified complex and likely had a cohort of 500 soldiers. 2. It is the best candidate for where the trial of Jesus took place. 3. In the 1970s, all along the western wall of Jerusalem was buried. 4. Notice the change in color of the wall. Partway up, it turns darker. This is the dirt line where it was covered. 5. When this was all excavated, they absolutely uncovered a gold mine, archaeologically speaking. Why? Because we have everything biblically and everything archaeologically that perfectly matches where the trial of Jesus took place. 6. We're going to explore and show you all about this right here. 7. Here are the highlights of what we'll see. Gate Entrance to Pilate’s Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Stone Pavement Preserved Wall of Herod the Great Bema Seat – Judgment Seat Bema Seat Stone Additional Level with Stone Pavement 8. Afterward, we'll relive and experience from the Bible what happened here. 9. Let's explore and experience this site. Location 1. John 18:28–29: “Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, “What accusation are you bringing against this Man?” 2. The words praetorium, governor's headquarters, and palace all refer to the same location. These same words describe where the Apostle Paul was kept in custody at Herod's Palace or Praetorium (Acts 23:35). The best translation seems to be "palace." 3. Where was Pilate's Palace, also known as Pilate’s Praetorium or headquarters, located? Some believe it was located at the Antonia Fortress. I once thought this as well. However, after conducting extensive research and considering the archaeological evidence, I now believe the best option is Pilate’s Palace, situated just south of the Jaffa Gate. Pilate’s Palace was first built and used by King Herod, and later, it was used by Pilate and other Roman governors. 4. Herod's Palace Fortress in Jerusalem is located adjacent to the western city wall of Old Jerusalem, which now encompasses the Armenian Quarter. It begins at the Kishle building and ends at the present line of the modern (Ottoman period) wall west of Zion Gate. It consisted mainly of two north and south palace wings and had a large garden in the middle of the two ends. In the area of the Citadel of David and Jaffa Gate, just north of Pilate’s Palace, Herod erected three massive towers for additional protection in case of impending danger. It should be mentioned that Pilate’s Palace was, at first, Herod’s Palace. 5. In the 1970s, the western wall of the city was excavated from the Jaffa Gate to the northwest corner. This particular area was overseen by Magen Broshi and Shimon Gibson. The excavation line can be seen in the wall today by noting where it turns darker. This darker part was covered by dirt until it was unearthed. 6. If the location of the trial of Jesus took place at Pilate's Palace, then the location of the Via Dolorosa would be different from what it is today. You can see in the Google map above where the likely route could have been. This route would have led Jesus outside the city walls to Calvary (modern-day Church of the Holy Sepulchre). This route is highly likely, as the Romans subjected their criminals to the utmost humiliation to deter others from committing the same offenses. Of course, in the case of Christ, He was entirely innocent, and the Jews and the Romans were the actual criminals. Historical Background 1. Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod the Great, King of Judea from 37 to 4 BC. It was Jerusalem's second most important building after the Temple itself. 2. Pilate was the Roman governor of Judea, appointed by the emperor of Rome. He lived in Caesarea, the capital of the Roman province of Judea, but when he was in Jerusalem, he resided at Herod’s Palace, which served as the praetorium, or governor’s palace. 3. As mentioned, some believe Pilate’s Palace was in the Antonia Fortress. This belief appears to be based on the notion that the Roman governor would have resided within the barracks of the Antonia Fortress. However, this is an incorrect understanding of the geography and topography of the crucifixion account. Underneath the Antonia Fortress is found a Roman-period stone pavement that was found in the structure and associated with the “stone pavement” at the Praetorium mentioned in the Trial of Jesus story in John 19:13. However, the pavement in the Antonia Fortress is from the 2nd century AD, when the Roman emperor, Hadrian, rebuilt much of Jerusalem. Ancient sources and accounts, such as Josephus and Philo, relate that the Praetorium of Jerusalem was the former palace of Herod the Great. At the Praetorium, Jesus was standing on the “Pavement” while Pilate took his place at the bema or “judgment seat” (John 19:8-13). 4. According to reliable sources, the governor’s residence in Jerusalem was the complex of the former palace of Herod the Great, which was located on the western side of the current Old City of Jerusalem. Josephus related that the Roman governor, Florus, took up residence in Jerusalem at the former palace of Herod the Great, where the bema was located. Philo also indicated that the Praetorium was located in Herod's palace, as Pilate had initially installed the golden shields for Tiberius. The Gospel of Mark records that at the trial of Jesus, the Roman soldiers took Jesus into the palace, which is the Praetorium (Mark 15:16). 5. Because of archaeological excavations, the Praetorium, its pavement, the bema, or judgment seat, and one of the gates can be seen today. These provide a historical context to the trial of Jesus and demonstrate the accuracy of the Gospel stories of this event. 6. Excavations dating from 1999–2000 underneath an abandoned Ottoman-period prison known as the Kishle, which is part of the Tower of David complex, Israel Antiquities Authority archaeologist Amit Re’em uncovered the foundation walls and sewage system of Herod’s Palace in Jerusalem. Tours can be taken via the Tower of David Museum, which will showcase these findings. 7. Jewish historian Josephus tells us that Herod’s Palace Complex in Jerusalem was built in the last quarter of the first century BC and comprised a palace with two wings divided by pools and gardens. It was protected by three large towers on the northwestern corner of the complex. Excavations conducted by various archaeological teams since the 1960s have uncovered remains of the palace foundations. However, very little of the actual walls and buildings has been found. This presents no problem and can easily be accounted for due to the many destructions of Jerusalem over the centuries. 8. Using a similar construction style as Herod’s Temple, Herod's Palace was constructed on an elevated platform of retaining walls rising 13 to 16 feet (4.5 m) above ground level. Its measurements consisted of about 1,000 feet long (304 m) running north and south by 180 feet wide (56 m) running east to west. As mentioned, it consisted of two main buildings, each with its own banquet halls, baths, and accommodations for hundreds of guests. The two wings were named after Agrippa and Caesar. In the center of the palace were gardens with porticoes, statues, idols, and so forth. The grounds included groves, canals, and ponds fitted with bronze fountains. After Herod's death, the praetorium at the palace became the official residence of the Roman governors when they visited Jerusalem during major Jewish festivals. For this reason, this site was most likely where Pontius Pilate resided and where the trial of Jesus took place. 9. Besides a Roman cohort (about 400–500) of soldiers stationed at the Antonia Fortress, many Roman soldiers were stationed at Pilate’s Palace Complex. There were also Roman soldier encampments around the city when needed. 10. There was a gate leading out of the Palace Complex on the western side for security purposes. This gate also served as an escape route that Herod and others would have used if the palace were attacked from within. In this area, Simon of Cyrene, arriving from the open country, was obligated to carry the cross of Christ. There was no open country access around the Antonia Fortress, so this is another big piece of evidence that Pilate’s Palace is the actual site of Jesus' trial. Eyewitness Accounts Stating This Was Herod's Palace, Later Used by Pontius Pilate 1. Josephus wrote, "Adjoining and on the inner side of these towers, which lay to the north of it, was the king's (Herod's) Palace ." The towers refer to those on the northern side of the palace built by Herod the Great for protection purposes. 2. Philo, a Jewish philosopher born in 25 BC, says, "Pilate was appointed governor of Judea. He dedicated some guilt shields in the Palace of Herod , in the holy city." This statement connects Pilate to Herod's Palace. This means that the succeeding governors would also use Herod's Palace as their headquarters. This would make sense as it was a fortress surrounded by walls, housing many soldiers. 3. Additionally, during the Byzantine Period (330 - 602 AD), this place was commemorated as the site where Jesus stood trial before Pilate. This tradition was likely built upon the belief of earlier Christians who knew the location of the trial of Jesus. This is strong evidence indicating this is the authentic site. Places of Interest 1. Herod-Pilate's Palace Complex Palace Courtyard Soldier Barracks Stone Walls from the Time of Jesus 2. Dirt Level Before Excavation of This Site In the 1970s, the city's western wall was excavated from the Jaffa Gate to the northwest corner. 3. Open Country Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 4. Gate Entrance to Pilate’s Palace 5. Steps Leading Up to the Gate Entrance to Pilate's Palace 6. Preserved Stone Pavement John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement —but in Hebrew, Gabbatha. 7. Preserved Wall of Herod the Great 8. Bema Seat – Judgment Seat John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 9. Bema Seat Stone 10. Additional Level with Stone Pavement 11. Jaffa Gate 12. Citadel of David 13. Three Towers Herod Erected 14. House of Caiaphas 15. Likely Route of the True Via Dolorosa 16. Golgotha ~ Church of the Holy Sepulchre Herod~Pilate's Palace in the Bible 1. The Wise Men from the East came here before King Herod to inquire where the Messiah was to be born. Matthew 2:1-4: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 2. Jesus was brought before Pilate outside Pilate's Palace by the Jewish leaders. John 18:28–29: Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; the palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium , so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, "What accusation are you bringing against this Man?" 3. The Jewish leaders seek the death penalty for Jesus by crucifixion. John 18:30-31: They answered and said to him, “If this Man were not a criminal, we would not have handed Him over to you." 31 So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death." 32 This happened so that the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled." 4. Pilate talks with Jesus inside his palace. John 18:33: Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, "You are the King of the Jews?" 34 Jesus answered, "Are you saying this on your own, or did others tell you about Me?" 5. Pilate comes outside his palace and speaks again with the Jewish leaders. John 18:38: And after saying this, he came out again to the Jews and said to them, “I find no grounds at all for charges in His case. 6. Pilate has Jesus flogged inside his palace. John 19:1–3: So Pilate then took Jesus and had Him flogged. 2 And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him; 3 and they repeatedly came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face again and again. 7. Pilate comes out again with Jesus to the Jewish leaders after flogging Jesus. John 19:4–7: And then Pilate came out again and said to them, "See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case." 5 Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold, the Man!" 6 So when the chief priests and the officers saw Him, they shouted, saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him; for I find no grounds for charges in His case!" 7 The Jews answered him, "We have a law, and by that law He ought to die, because He made Himself out to be the Son of God!" 8. Pilate goes back inside his palace and speaks with Jesus again. John 19:8–12: Therefore, when Pilate heard this statement, he was even more afraid; 9 and he entered the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 So Pilate said to Him, "Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?" 11 Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason, the one who handed Me over to you has the greater sin." 12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, "If you release this Man, you are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar!" 9. Pilate comes out again with Jesus and speaks to the Jewish Leaders. John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 10. Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. Faith Lesson from Herod-Pilate's Palace 1. The Jewish leaders were responsible for crucifying Christ because they were jealous of him. They were filled with selfish ambition and cared more about themselves than about God. Are we guided and motivated by jealousy and envy? Are we more concerned about our own kingdom than the Kingdom of God? 2. Pilate had supernatural warnings from God and knew that what he was doing was wrong. However, he chose to obey the pressure of people rather than choosing the fear of the Lord. What about us? Do we often do the same and yield to the pressure of others rather than do what is right? 3. Christ willingly went to the Cross, knowing that He had come into the world for this purpose. Have we received His gift of salvation by grace through faith?

See a detailed timeline of Israel's history from its beginning until now. No stone is left unturned. Great for understanding the basic periods in Israel's history. Videos, books, talks, maps, and more. Learn about its walls, gates, people, language, and more. Timeline of Israel's History Israel's History The importance of understanding Israel's historical periods. The Holy Land is an ancient place, one of the oldest in the world. While in the Holy Land, you’ll be seeing things as old as 6,000 years. That’s old! Different periods of history will be referred to when describing Israel’s holy sites and places. Please note that there will likely be several key events that have taken place at a particular site. Each event will have happened during a specific period in Israel’s history. If you can understand the different periods a little, you’ll get much more out of your experience. Chronology of Time Used by Archaeologists and Historians Early Bronze Age 4000–2000 BC Middle Bronze Age 2000–1500 BC Late Bronze Age 1500–1200 BC Iron 1 Age 1200–1000 BC Iron 2 Age 1000–586 BC Canaanite Period 4000–1875 BC 4000 BC – Canaanites inhabit the land of Israel. 2500 BC – Noah and the Great Flood. 2100 BC – Tower of Babel 2091 BC – Abraham moves to the land of Canaan from Ur of the Chaldeans. 1875 BC – Jacob and his family move to Egypt to live with Joseph. Israelite Period 1450–970 BC 1446 BC – Exodus of the Israelites from Egypt. 1406 BC – Nation of Israel enters the Promised Land. 1043 BC – King Saul becomes the first king of Israel. 1010 – 970 BC – King David's reign. First Temple Period 970–586 BC 970–931 BC – King Solomon’s reign. Golden years of the Kingdom of Israel. 959 BC – Solomon completes the magnificent temple on Mount Moriah in Jerusalem (the same place Abraham intended to sacrifice Isaac). 931 BC – The Kingdom of Israel divides because of Solomon’s sins. Jeroboam reigns over the northern Kingdom of Israel from Samaria. Rehoboam reigns over the southern Kingdom of Israel from Jerusalem. 722 BC – Assyrians conquer and deport most of the northern Kingdom of Israel to Assyria. 586 BC – Babylonians conquer Jerusalem and Judah under Nebuchadnezzar and deport most of the southern Kingdom of Judah to Babylon. Second Temple Period 538–444 BC 537 BC – Many Jews return from Babylon; the rebuilding of the Second Temple begins under the leadership of Zerubbabel. 515 BC – Completion and Dedication of the Temple 458 BC – Ezra returns to Jerusalem with a second wave of Jews and teaches all Israelites about the Bible. 444 BC – Nehemiah returns to Jerusalem to rebuild the city walls. Hellenistic Period (Greek Rule) 333–167 BC 333 BC – Alexander the Great defeats the Persian Empire and sets out to conquer the world. After his sudden death in 323 BC, the Greek Empire was divided into several successor states. During this period, the Bible was translated into Greek (the Septuagint). Hasmonean Period (Maccabean Rule) 167–63 BC 167 BC – When the Jews were prohibited from practicing Judaism, and their temple was desecrated as part of an effort to impose Greek-oriented culture and customs on the entire population, the Jews revolted. First led by Mattathias of the priestly Hasmonean family and then by his son Judah the Maccabee, the Jews subsequently entered Jerusalem and purified the temple. This purification of the temple is commemorated by the Jewish holiday of Hanukkah (164 BC). Roman Period (Roman Rule) 63 BC–31 3 AD 63 BC – Roman general Pompey captures Jerusalem. 37 BC–4 BC – Herod, Roman vassal king, rules the Land of Israel. He enlarges the Temple Mount and rebuilds the temple. He also builds other monumental projects, including Caesarea, Herodian, Cave of the Patriarchs, and Masada. 4 BC – Jesus is born in Bethlehem. 27–30 AD – Ministry of Jesus. 30 AD – Jesus crucified. 66 AD – Jewish revolt against the Romans. 70 AD – Destruction of Jerusalem and Second Temple. 74 AD – Fall of Masada. 132 AD – Bar Kokhba Revolt. Roman Emperor Hadrian destroyed Jerusalem, rebuilt it, and named it Aelia (the emperor’s family name) Capitolina (cult of the Capitoline Triad, Jupiter, Juno, and Minerva), a pagan city. Many holy sites were preserved, but they also contained pagan shrines. He also renamed the country of Israel to Palestine, a name derived from the Philistines. Hadrian did this in an attempt to remove any association the Jews had with their land. Byzantine Period (Eastern Roman Empire Rule in Israel) 313–614 AD The word Byzantine refers to the period of time between when the Roman emperor Constantine I relocated his empire in 330 AD from Rome to Byzantium, which is modern-day Istanbul, and ending in 1453 AD with the fall of the Eastern Roman Empire. The Byzantine Empire lasted more than 1,000 years, but it only controlled Israel for about 300 years. In 638 AD, Muslims took over the Holy Land. After that, many churches and monasteries were destroyed by the Persians or Muslims, and most of them weren’t rebuilt until the Catholic Crusaders came in 1095 AD. 313 – Emperor Constantine recognized Christianity (Edict of Milan). He later converted to Christianity. 326 – Constantine’s mother, Helena, goes to the Holy Land and builds many churches and basilicas on holy sites. 380 AD – Edict of Thessalonica declared that Christianity was the only official religion of the Roman Empire. Persian Period 614–628 AD 614 – Persian conquest of the Holy Land. Many churches and monasteries were destroyed. 628 – Holy Land recaptured by the Byzantines. Muslim/Arab Period 638–1099 AD 638 – Muslim/Arab conquest of the Holy Land completed. The rule originated from Damascus, then Baghdad, and subsequently from Egypt. 691 – Where the First and Second Temples were located on the Temple Mount in Jerusalem, the Dome of the Rock was built by Caliph Abd el-Malik. 1009 AD – A n Egyptian Muslim Caliph named Al-Hakim destroyed many of the Christian buildings in the Holy Land, including the Church of the Holy Sepulchre. Crusader Period 1099–1291 AD 1099 – In response to the destruction of many churches in the Holy Land by the Muslims in 1009 AD, the Crusaders (Catholic armies from Rome) conquered Jerusalem and many parts of Israel. 1147 – Second Crusade arrives in the Holy Land. 1187 – Destruction of the Crusader army by Muslim leader Saladin. The collapse of the Crusader Kingdom begins. 1265 – Mamelukes, led by Sultan Beybars, conquer the Holy Land. 1270 – Final Crusade arrives, and all its participants are massacred. 1291 – The Last Crusader stronghold of Acco was taken, ending Crusader rule. Mamluk (Muslim) Period 1291–1517 AD 1291 – Mamluk rule begins. 1333 – Franciscan Order established in Jerusalem. Its members care for holy places and pilgrims. By the end of the Middle Ages, the country’s urban centers were virtually in ruins, most of Jerusalem was abandoned, and the small Jewish community was poverty-stricken. Political and economic upheavals, plagues, locust invasions, and devastating earthquakes darkened the period of Mamluk decline. Ottoman (Muslim) Period 1517–1917 AD 1517 – Following the Ottoman conquest in 1517, the land was divided into four districts and administratively attached to the province of Damascus, with rule from Istanbul. 1520 – Suleiman the Magnificent rebuilds the city walls of Jerusalem. 1799 – Napoleon Bonaparte invades Israel but fails to capture it and is forced to leave. 1860 – The first neighborhood, Mishkenot Sha'ananim, is built outside of Jerusalem’s city walls. 1882 – First large-scale immigration to Israel, mainly from Russia. 1904 – Second large-scale immigration from Russia and Poland. British Period 1917–1948 AD 1917 – British Foreign Minister Lord Balfour issued on November 2, 1917, the so-called Balfour Declaration, which gave official support for the “establishment in Palestine of a national home for the Jewish people” with the commitment not to be prejudiced against the rights of the non-Jewish communities. 1947 – The United Nations approved the partition of Israel into separate Jewish and Arab states on November 29, 1947. State of Israel Period 1948 to Present 1948 – On the day when the British Mandate in Palestine expired, the State of Israel was instituted on May 14, 1948, by the Jewish National Council under the presidency of David Ben Gurion. 1948–1949 – The Arab-Israeli War; the Arabs refused to accept the newly established State of Israel. Egypt, Syria, Transjordan, Lebanon, and Iraq attacked Israel, but within a year, Israel defeated its attackers. 1950 – Western Jerusalem was proclaimed the capital city of Israel on January 23, 1950. 1956 – The Suez Crisis: Israelis invaded Egyptian territory in October 1956. 1956 – After Egyptian President Gamal Abdel Nasser nationalized the company that administered the Suez Canal, a joint attack by the French and British was launched. Egypt suffered a military disaster on November 2, 1956. Israel captured the Sinai Peninsula, but after international condemnation, Israel was forced to withdraw. 1967 – Six-Day War: after Egypt closed the Straits of Tiran on May 22, 1967, Israel launched an attack on Egyptian, Jordanian, Syrian, and Iraqi airports on June 5, 1967. After six days, Israel conquered Jerusalem, the Golan Heights, Sinai, and the West Bank. 1973 – Yom Kippur War: On October 6, 1973, on the Jewish holiday of Yom Kippur, Syria and Egypt launched a surprise attack against Israel. After the initial success of the attackers, Israel managed to cross the Suez into Egypt and encircle Cairo. Following the intervention of the USA and the Soviet Union, military operations concluded on October 25, 1973. 1978 – The Camp David Accords were signed by Israeli Prime Minister Menachem Begin and Egyptian President Anvar Sadat in September 1978, at Camp David, USA. Israel agreed to withdraw from the occupied Sinai Peninsula. 1979 – The Israel-Egypt Peace Treaty was signed on March 26, 1979, in Washington.

The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Are you genuinely saved, or is there some special calling you are sensing from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him onto our lives and make Him an accessory that we go to just when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, the judgments of God, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and how He exists to serve our needs and make us happy rather than us serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

Holy Land Tour Trips to Israel. In-depth Bible-centered tour trips to Israel. 17-day affordable tours of all the biblical sites in Israel: Jerusalem, Sea of Galilee, Jordan Valley, Baptismal Site of Jesus, Jericho, Masada, and much more. Holy Land Tour Trips to Is rael Holy Land Experience Trips of a Lifetime! The length of your trip can be shortened if needed. You can start or depart the tour at any time. Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Status of Our Holy Land Tour Trips We are leading trips to Israel and have had no safety issues. All our trips are proceeding as scheduled, with no plans to cancel future trips. Please see the videos below about travel safety in Israel. Holy Land Experience Trip s Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls. You will never be the same or read your Bible the same after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. Our goal is to offer a highly biblical, non-touristy, and inspirational trip to the Land of the Bible. Our trips also include sites that are off the beaten path. ____________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of a 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Holy Land Experience Trip May 1 ~ 17, 2026 (Includes travel to and from Israel) 17-Day Trip $5,150 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 16 ~ November 1, 2026 (Includes travel to and from Israel) 17-Day Trip $5 ,250 USD Click for Trip Details This trip is currently full. Please consider our next trip or to be placed on the waiting list. Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip April 30 ~ May 16, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,350 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. Holy Land Experience Trip October 22 ~ November 7, 2027 (Includes travel to and from Israel) 17-Day Trip $5 ,450 USD Click for Trip Details Maximum group size 40. The length of your trip can be shortened if needed. You can start or depart at any time. TOUR HOSTS Todd & Letsy Fink More about the Finks

How do we know that the Bible is true and God's Word? Through the fulfillment of prophecy. No other writing known to mankind dares to walk into the arena of prophecy. See a video that proves the Bible can be trusted. Filmed in Jerusalem on the Mount of Olives overlooking Old City Jerusalem and the Kidron Valley, the place where Christ will return and judge the nations. Prophecy: Proof the Bible Is True Prophecy: Proof the Bible is True Welcome to the Holy Land and the biblical site of the city of Jerusalem. See the Bible come to life as we take a look at some key prophecies in the Bible regarding Christ’s first coming. We see clearly that the Bible is the inspired Word of God as only God can foretell the future and prophecy what is to come. Heb. 10:19-23: Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Prophecies of Christ foretold in the Old Testament that Christ fulfilled in the New Testament. In the list below, the first verse(s) are the Old Testament prophecy and the second verse(s) are the New Testament fulfillment. Christ's pre-existence Mic. 5:2 - John 1:1,14 All nations blessed by Abraham's seed Genesis 12:3 - Matthew 8:5,10 From the tribe of Judah Genesis 49:10 - Luke 3:33 Heir to the throne of David Isaiah 9:7 - Luke 1:32-33 Called "The mighty God, The everlasting Father" Isaiah 9:6 - Matthew 1:23 Born in Bethlehem Mic. 5:2 - Matthew 2:1 Born of a virgin Isaiah 7:14 - Matthew 1:18 His name called Immanuel, "God with us" Isaiah 7:14 - Matthew 1:23 Declared to be the Son of God Psalm 2:7 - Matthew 3:17 His messenger before Him in spirit of Elijah Mal 4:5-6 - Luke 1:17 Preceded by a messenger Mal 3:1 - Matthew 11:7-11 Messenger crying "Prepare ye the way of the Lord" Isaiah 40:3 - Matthew 3:3 Called out of Egypt Hosea 11:1 - Matthew 2:15 Slaughter of the children Jer. 31:15 - Matthew 2:18 Would be a Nazarene Jdg. 13:5; Amo. 2:11 - Matthew 2:23 Presented with gifts Psalm 72:10 - Matthew 2:1,11 Rejected by His own Isaiah 53:3 - Mat 21:42; Mark 8:31, 12:10; Luke 9:22, 17:25 He is the stone which the builders rejected which became the headstone. Psalm 118:22-23; Isaiah 28:16 - Matthew 21:42; I Peter 2:7 A stone of stumbling to Israel Isaiah 8:14-15 - I Peter 2:8 Entered Jerusalem as a king riding on an ass Zec. 9:9 - Matthew 21:5 Betrayed by a friend Psalms 41:9 - John 13:21 Sold for 30 pieces of silver Zec. 11:12 - Matthew 26:15; Luke 22:5 Forsaken by His disciples Zec. 13:7 - Matthew 26:56 Accused by false witnesses Psalm 35:11- Matthew 26:60 Silent to accusations Isaiah 53:7 - Matthew 27:14 Heal blind/deaf/lame/dumb Isaiah 29:18; 35:5-6 - Matthew 11:5 Preached to the poor/brokenhearted/captives Isaiah 61:1 - Matthew 11:5 Came to bring a sword, not peace Mic. 7:6 - Matthew 10:34-35 He bore our sickness Isaiah 53:4 - Matthew 8:16-17 Spat upon, smitten and scourged Isaiah 50:6, 53:5 - Matthew 27:26,30 Smitten on the cheek Mic. 5:1 - Matthew 27:30 Hated without a cause Psalm 35:19 - Matthew 27:23 The sacrificial lamb Isaiah 53:5 - John 1:29 Given for a covenant Isaiah 42:6; Jer. 31:31-34 - Rom. 11:27; Gal 3:17, 4:24; Heb. 8:6-10, 10:16,29, 12:24, 13:20 Would not strive or cry Isaiah 42:2-3 - Mark 7:36 People would hear not and see not Isaiah 6:9-10 - Matthew 13:14-15 People trust in traditions of men Isaiah 29:13 - Matthew 15:9 People give God lip service Isaiah 29:13 - Matthew 15:8 God delights in Him Isaiah 42:1 - Matthew 3:17, 17:5 Wounded for our sins Isaiah 53:5 - John 6:51 Messiah not killed for Himself Daniel 9:26 - Matthew 20:28 Crucified with criminals Isaiah 53:12 - Matthew 27:35 His body was pierced Zec. 12:10; Psalm 22:16 - John 20:25-27 Thirsty during execution Psalm 22:16 - John 19:28 Given vinegar and gall for thirst Psalm 69:21 - Matthew 27:34 Soldiers gambled for his garment Psalm 22:18 - Matthew 27:35 People mocked Him on the cross Psalm 22:7-8 - Matthew 27:43 People sat there looking at Him Psalm 22:17 - Matthew 27:36 My God, my God why hast thou forsaken me? Psalm 22:1 - Matthew 27:46 Darkness over the land Amos 8:9 - Matthew 27:45 No bones broken, Psa. 34:20; Num. 9:12 - John 19:33-36 Side pierced Zec. 12:10 - John 19:34 Buried with the rich Isaiah 53:9 - Matthew 27:57,60 Resurrected from the dead Psalm 16:10-11,49:15 - Mark 16:6 Priest after the order of Melchizedek Psalm 110:4 - Hebrews 5:5-6, 6:20, 7:15-17 Ascended to right hand of God Psalm 68:18 - Luke 24:51 Make enemies His footstool Psalm 110:1 - Mat 22:44; Mark 12:3; Luke 20:43; Acts 2:34-35; Heb. 1:13 His coming glory Mal 3:2-3 - Luke 3:17 Key Points In order for just 20 of these prophecies to come to pass by chance would be like filling the state of Texas 3 feet deep in coins, marking one with an “X,” blindfolding a person, and then having that person pick one coin and it being the one with an “X” on it. Only God can predict the future. Prophecy assures us God wrote the Bible and Christ is the Son of God. No other writings of mankind that attempts to prophecy attain to the perfection of the Bible. Some writings have mentioned a few vague prophecies, but they have not come to pass, or were so general that it’s hard to prove that they did. Christ and the Apostles all referred to most books of the Old Testament as the inspired word of God. Christ said heaven and earth would pass away but the Word of God would abide forever. Application: Do we trust the Bible as God’s word? 2 Tim 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. 2 Pet. 1:19-21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Heb. 4:12-13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. Thousands of pilgrims are baptized here each year because of its spiritual significance. It’s also the location where the Israelites crossed the Jordan. Qasr al-Yahud Baptismal Site, Jew’s Palace (Castle of the Jews), Jordanian Baptismal Site of Jesus, St. John the Baptist Greek Orthodox Church, Original Church of John the Baptist, Cave of John the Baptist Qasr al Yahud Baptismal Site of Jesus Photo Gallery Places of Interest Jordan River Baptismal Site of Jesus Qasr al-Yehud Introduction Welcome to the Baptismal site of Jesus here at the Jordan River. Many significant events from the Bible took place here. Here are the highlights. 1. It was here that John the Baptist baptized many people. 2. It was here that John the Baptist baptized Jesus. 3. It is also here that the Israelites crossed the Jordan River into the Promised Land. 4. There are many churches, on the other side of the river in the country of Jordan, marking these events. 5. Just imagine all these events happening right here. We are on holy ground. Location There are two main baptismal sites on the Jordan River. Qasr al-Yahud Baptismal Site 1. It’s located about 2 miles (3.2 km.) east of Hwy. 90, across from Jericho. 2. It’s also known as Qaser al-Yahud, Kasser al-Yahud, and the Baptismal Site of Jesus. 3. It’s the place where it’s believed Jesus was baptized, and where John the Baptist and the disciples of Jesus baptized many people as well. 4. The water is not quite as clean as Yardenit, but thousands of pilgrims are baptized there each year because of its spiritual significance. 5. It’s also the believed location where the Israelites crossed the Jordan River to enter the Promised Land. 6. For those desiring to get baptized here in the Jordan River, the Qsar al-Yahud gift shop provides white robes and towels for a small fee. 7. Qsar al-Yahud also has a gift shop for the purchase of souvenirs and other miscellaneous items. Yardenit Baptismal Site 1. Yardenit is just a couple hundred yards (meters) west of Hwy. 90, at the southern tip of the Sea of Galilee. 2. It’s a popular spot, and the water is clean and abundant. 3. For those desiring to get baptized here in the Jordan River, the Yardenit gift shop provides white robes and towels for a small fee. 4. Yardenit has a large gift shop for the purchase of souvenirs and other miscellaneous items as well. 5. For more, please see the Yardenit Baptismal Site. Historical Background 1. The concept of baptism is rooted in the Old Testament. As far back as Genesis, eight people were saved from the great flood of God’s judgment. The Apostle Peter indicated that the water of the flood “symbolizes baptism that now saves you” (1 Pet. 3:21). 2. Old Testament prophets such as Isaiah, Ezekiel, and King David likewise used water as an external symbol for internal cleansing (Isa. 1:16: Ezek. 36:25; Ps. 51:2). Isaiah 1:16: Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. 3. The word baptize, baptized, baptizing, or baptismal is mentioned around 72 times in the New Testament and, therefore, shows the value God places upon it. Places of Interest 1. Qasr al-Yahud Baptismal Site 2. Hwy. 90 3. Jew’s Palace (Castle of the Jews) 4. Jordanian Baptismal Site of Jesus 5. St. John the Baptist Greek Orthodox Church: On the Jordanian Site of the river. 6. Original Church of John the Baptist. There have been at least 5 churches built at this location dating back to the first and second centuries AD. 7. Cave of John the Baptist 8. Greek Orthodox Church of St John the Baptist 9. The believed location where the Israelites crossed the Jordan River to enter the Promised Land. 10. This area is also associated with the ascension of the Prophet Elijah into heaven, which is commemorated at a hill called Tell Mar Elias or Jabal Mar-Elias (Elijah’s Hill). Baptism in the Bible 1. Baptism in the Old Testament. Baptism in the Old Testament had a different name and purpose than believers' baptism in the New Testament. It served as a purification ritual that happened regularly. Before entering the temple, synagogue, or entering any religious building, the Jews would purify themselves (ritual cleansing) in Mikvahs (purification pools). They also purified themselves before the Sabbath, feast days, and so forth. Purification for a Jew was a regular part of life. Purification involved confession of sin, entering a pool of water, immersing oneself completely, and putting on a new change of clothes. Mikvahs were found everywhere and some of the wealthier population had their own private mikvahs. 2. The Baptism of John the Baptist. John’s baptism picked up on this Jewish concept and took it a step further. His baptism was primarily a baptism of repentance in preparation for the coming Messiah. Matthew 3:1–6: In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 3. Jesus was baptized by John. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized , immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. Why did Jesus get baptized if He was God in the flesh and perfect? After all, the purpose for Baptism in Jesus’ day was a baptism of repentance. Jesus permitted John the Baptist to baptize Him in order to fulfill all righteousness. He was setting an example for all to follow. Jesus didn’t repent of anything because He was perfect. It also gave God an opportunity to speak audibly and show His pleasure and affirmation of Christ as the Son of God. 5. The Baptism of Jesus. The message and baptism of Jesus dealt with repentance from sin and acceptance of Himself as the Messiah. Matthew 4:17: From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” John 4:1–3: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize , but only his disciples), 3 he left Judea and departed again for Galilee. 6. Baptism in the rest of the New Testament. Baptism always followed salvation and was an outward proclamation of an inner conversion. On the day of Pentecost 3,000, people were saved and were baptized. They would have used the existing Jewish mikvahs as baptismal pools. Acts 2:41: So those who received his word were baptized , and there were added that day about three thousand souls. Baptism was an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Savior. Romans 6:1–3: What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. In the same way Jesus died, was buried, and rose again to new life, baptism follows this same pattern. The believer’s placement under the water symbolizes burial and death to sin, and rising up out of the water symbolizes new life in Christ. Baptism does not save us in and of itself; it follows salvation and expresses what has already taken place in the heart of a believer. Baptism is a declaration to others that we are identifying ourselves with Christ and are now one of His disciples. Baptism is commanded in many passages of the Bible and unless we are unable to do so for some unique reason, we should get baptized. Matthew 28:18–20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Acts 2:37–38: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Faith Lesson from Baptism 1. Jesus didn’t need to be baptized but did so in order to be an example for us. 2. If we are genuine believers in Christ and have not been baptized, we should do so in order to obey Christ. 3. Baptism does not save us in and of itself, but when connected with our faith in Christ, it cleanses us of sin, identifies us with the death, burial, and resurrection of Christ, and declares to others that we are followers of Christ. 4. Baptism symbolizes our newness of life in Christ and that we are now dead to being controlled and defeated by sin. Romans 6:4: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. An offset in the wall marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethseme Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar his by own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?

There are two main sites that have their own Shepherds’ Field, where the angels appeared to the shepherds announcing Christ’s birth. There is the Franciscan Shepherds’ Field and the Greek Orthodox Shepherds' Field. Both sites have substantial archaeological evidence and tradition supporting them. Shepherds' Field Bethlehem Out of gallery Photo Gallery Places of Interest Shepherds’ Field Bethlehem Location 1. There are two main sites that have their own Shepherds’ Field, where the angels appeared to the shepherds announcing Christ’s birth. Less than a half-mile (1 km.) separates them from one another. Franciscan Shepherds’ Field (the most visited as it’s more easily accessed and is set up for tourists). The Greek Orthodox Shepherds’ Field. 2. Both sites have substantial archaeological evidence and tradition supporting them. However, the Greek Orthodox site has more ruins and longer continuous usage. 3. Both places are located about a mile (2 km.) east of Bethlehem in the Beit Sahour village. The Church of the Nativity can be seen from each site. 4. Because the sites are so close to one another, it’s very possible that the angels’ appearance was seen from both places as there could have easily been numerous shepherds in close proximity. There are also various other ruins, churches, and monasteries in the area, which testify to the fact that this event happened here. Historical Background General Evidence 1. At the end of the 4th century, Jerome, who was translating the Hebrew and Greek Bible manuscripts into Latin at the Church of the Nativity, mentioned that the church in Jerusalem celebrated a feast-day at the Church of the Shepherds’ in this area on Christmas Eve. 2. In 384 AD, the pilgrim Egeria was shown the church called "At the Shepherds" in a valley near Bethlehem. She reported, "A big garden is there now, protected by a neat wall all around, and also there is a very splendid cave with an altar." 3. In the 7th century, Bishop Archulph spoke of a burial place of three shepherds in the church at the Shepherds' Field. 4. In the 12th century, Peter the Deacon, a Benedictine monk, quoted an anonymous pilgrim who said, "Not far from there, there is a church called of the Shepherds, where a large garden is fully enclosed by a wall, and there, there is a very luminous grotto which has an altar where an angel, appearing to the shepherds in a vigil, announced the birth of Christ." Franciscan Shepherds’ Field 1. It has a cave with a soot-blackened roof that has been partly enclosed to make a modern chapel. 2. A church built in the 4th century was erected by the cave. 3. The church was destroyed by the time the Crusaders arrived, but pilgrims continued to visit and commemorate this site. 4. It has ruins of a monastery dating from the 4th century to the 7th century. 5. A large complex of caves containing Mikvahs, tunnels, and rooms can be found here. 6. Today, above the cave is a modern church shaped like a tent and decorated with a bronze angel that was built near the ruins of an ancient monastery in 1953. Greek Orthodox Shepherds’ Field 1. The original church was in a cave located on the site. 2. Helena, the mother of Constantine, modified the cave into a church in 325 AD. It is the only original church Helena built that has survived to this day. 3. In the 5th century, a barrel-vaulted roof was built on the cave-church, and a monastery was built on the site later. 4. Above the 5th-century cave-church, a Byzantine chapel was built that was replaced by a larger church, which was destroyed in 614 AD. The Byzantine church and monastery were rebuilt in the 7th century and survived until the 10th century. 5. In 1972, in order to build a new church above the cave-church, excavations verified the remains of three different churches dating to the 5th, 6th, and 7th centuries. 6. The cave-church Helena built served the Orthodox community from the 4th century to 1955. 7. Today, a new large church has been built, the 4th-century cave-church has been restored, and the remains of the upper church and monastery have been preserved. 8. According to tradition dating from the 4th century, this site was associated with the place where Jacob pastured his flock and built Mignal Eder (Tower of the Flocks), referred to in Genesis 35:16. The remains of the base of this tower are still visible today. 9. If Mignal Eder is the site where Jacob erected a tower in Rachel’s memory, this would also be the biblical location of Rachel’s Tomb, and Jacob would have lived in this area for some time. Places of Interest 1. Rachel’s Tomb 2. Church of the Nativity 3. Franciscan Shepherds’ Field 4. Greek Orthodox Shepherds’ Field Mignal Eder Tower 5. Fields of Boaz Shepherds’ Fields in the Bible 1. The Greek Orthodox Church site is associated with Mignal Eder, the place Jacob erected a tower of memorial to Rachel after her death. Genesis 35:16–21: Then they journeyed from Bethel. When they were still some distance from Ephrath [Bethlehem], Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son." 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder . 2. Ruth gleaned in the grain fields of Boaz and then married him (Boaz was the Great Grandfather of King David). Ruth 2:1–2: Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3. Angels appeared to shepherds out in the field, watching their flocks by night. Luke 2:8–14: And in the same region there were shepherds out in the field , keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 4. The shepherds went in haste to see Jesus. Luke 2:15–16: When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 5. The shepherds spread the good news of Jesus’ birth and returned, glorifying and praising God. Luke 2:17–20: And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Faith Lesson from the Shepherds’ Fields 1. The shepherds were the first to hear the announcement of Jesus’ birth. 2. Shepherds were considered among the lowliest people. To be a shepherd was to be a nobody. It was a boring, lonely, despised job no one wanted. 3. Because Christ came to save all people and show his humility, the angels appeared to the shepherds as a sign that the “Good News” was available for all, from the lowliest shepherds to the noblest kings (the Magi). 4. Do we believe salvation is for everyone? 5. Are we humble like the shepherds were? 6. The shepherds went in haste to see Jesus. Do we show zeal and fervor in our desire to be with Jesus? 7. The shepherds spread the good news about Jesus. Do we share the good news (gospel) with others as well?