Megiddo was one of the most important fortified cities in Israel! The name Armageddon is derived from “Har-Megiddo,” which is translated, as “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together, mean Armageddon. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris), which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. Megiddo: Armageddon Photo Gallery Places of Interest Megiddo Armageddon & the End Times Location 1. Tel Megiddo is located about 15 miles (26 Km.) east of the Mediterranean Ocean and about 25 miles (40 Km.) southwest of the Sea of Galilee. 2. Megiddo lay at the juncture of several key routes (the main route is called the Via Maris) which linked Africa to Asia and Europe. For this reason, any country that rose to world power had to control Megiddo due to its strategic location. 3. More battles have been fought in this location than any other place in the entire world. 4. The name, Armageddon is derived from “Har-Megiddo” which is translated, “Armageddon.” Har means hill, and Megeddon is the place. When these words are joined together it is Armageddon. 5. Today, this place is called Megiddo in English. It’s located in the most fertile valley in Israel called, The Jezreel Valley.” 6. It is a "Tel," which is made up of layer upon layer of different civilizations that make up an artificial hill. 7. Tel Megiddo is made up of 25–26 layers of civilizations. 8. Today, you can see a busy highway right beside Tel Megiddo that uses the same ancient travel route that has been used for 6,000 years. 9. One of the Pharaohs, Thutmose the III, said conquering Megiddo was like conquering a thousand cities. Historical Background 1. 4000 BC: Early Settlements. 2. 2000 BC: Massive city walls were built. 3. 1800 BC: A Canaanite gate was constructed on the north side. 4. 1500 BC: The gate and walls were rebuilt. 5. 1468 BC: The city rebelled against the Egyptians with other Canaanite cities and was conquered by Thutmose III after a great battle and a 7-month siege. 6. 960 BC: New gate and walls were built by the Israelites under Solomon's command. 7. 945 BC: Pharaoh Shishak conquers the city (1 Kings 14:25). A fragment of a tablet with Pharaoh Shishak's name was found here. 8. 850 BC: King Ahab fortified Megiddo and dug a water tunnel to access water within the city walls. 9. 732 BC: The city was captured by the Assyrian King Tiglath-Pileser III. Megiddo became the capital of the Assyrian province of the Galilee. 10. 650 BC: Battle between the Egyptian Army and the Kingdom of Judah (King Josiah died in this battle). 11. 609 BC: The Egyptians replaced the Assyrians. 12. 300 BC: The city was abandoned, and the Tel was left in ruins. 13. 1918 AD: Battles between the British and the Turks in WW1. Britain gains control over Israel. 14. 1948 AD: Britain granted independence to Israel. 15. 1949 AD: Kibbutz Megiddo was established on the south side of Tel Megiddo. Places of Interest (Please See Maps Above) 1. Canaanite Gate with 4 Towers 2. Canaanite Palace 3. Israelite Gate with 6 Towers 4. Northern Horse Stables 5. Northern Palace 6. Large cut through the tel was carried out between 1903 and 1905 by Gottlieb Schumacher for the German Society for Oriental Research. 7. Canaanite Temple and Altar: Place of animal sacrifice, and possibly children, to false gods. 8. Burial Chamber 9. Public Structure 10. Four-room House 11. Grain Silo 12. Southern Palace 13. Southern Horse Stables 14. Assyrian City 15. Water tunnel dug by King Ahab to protect the water source from enemies. 16. View of the Jezreel Valley (Valley of Armageddon). Tel Megiddo In the Bible 1. King Solomon fortified Megiddo and used it for a fort of protection. He had 450 chariots stationed here. 1 Kings 9:15: Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo , and Gezer. 2. A monumental battle will be fought here and in Jerusalem at the end of the Great Tribulation Period. Revelation 16:1-21: Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God .” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!” 7 And I heard the altar saying, “Yes, Lord God the Almighty, true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon . 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. 3. Harvest of the earth in God’s winepress of wrath in Jerusalem. Revelation 14:14-20: Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city [Jerusalem] , and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [ 180 miles, 300 km.] . Matthew 25:31-34: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. Matthew 25:46: And these will go away into eternal punishment, but the righteous into eternal life. Faith Lesson from Megiddo 1. Part of the last battle of Armageddon will be fought in Megiddo and the other part in Jerusalem. The war seems to happen simultaneously. 2. This battle will take place at the end of the Great Tribulation Period. 3. Scripture says that unless these days were shortened no life would survive. 4. The Tribulation Period will be a time when God pours out His wrath on a world who has rejected Him after all He has done for them. 5. Where will I be at this battle? Will I be fighting with Christ or against Him? 6. Water was the main source of life for every city in ancient days. These cities could be conquered when their enemies cut off their water supply. 7. God’s Word is our water source of life. Our enemy, Satan, can defeat us by cutting off our intake of God’s Word. When he can do this, he can conquer us. To stand against Satan and his attacks, am I daily drinking abundantly from the water source of God’s Word?

Pilate's Palace, also known as Pilate's Praetorium, or the Governor's Headquarters, is the place where Jesus was tried by Pilate and condemned to crucifixion on a cross. Trial of Jesus: Herod/Pilate's Palace Photo Gallery Places of Interest Trial of Jesus: Herod/Pilate's Palace Introduction Welcome to this site of Herod's Palace. This is an incredible place to experience and explore. 1. It was used by all succeeding governors and leaders when they resided in Jerusalem. It was a massive fortified complex and likely had a cohort of 500 soldiers. 2. It is the best candidate for where the trial of Jesus took place. 3. In the 1970s, all along the western wall of Jerusalem was buried. 4. Notice the change in color of the wall. Partway up, it turns darker. This is the dirt line where it was covered. 5. When this was all excavated, they absolutely uncovered a gold mine, archaeologically speaking. Why? Because we have everything biblically and everything archaeologically that perfectly matches where the trial of Jesus took place. 6. We're going to explore and show you all about this right here. 7. Here are the highlights of what we'll see. Gate Entrance to Pilate’s Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Stone Pavement Preserved Wall of Herod the Great Bema Seat – Judgment Seat Bema Seat Stone Additional Level with Stone Pavement 8. Afterward, we'll relive and experience from the Bible what happened here. 9. Let's explore and experience this site. Location 1. John 18:28–29: “Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, “What accusation are you bringing against this Man?” 2. The words praetorium, governor's headquarters, and palace all refer to the same location. These same words describe where the Apostle Paul was kept in custody at Herod's Palace or Praetorium (Acts 23:35). The best translation seems to be "palace." 3. Where was Pilate's Palace, also known as Pilate’s Praetorium or headquarters, located? Some believe it was located at the Antonia Fortress. I once thought this as well. However, after conducting extensive research and considering the archaeological evidence, I now believe the best option is Pilate’s Palace, situated just south of the Jaffa Gate. Pilate’s Palace was first built and used by King Herod, and later, it was used by Pilate and other Roman governors. 4. Herod's Palace Fortress in Jerusalem is located adjacent to the western city wall of Old Jerusalem, which now encompasses the Armenian Quarter. It begins at the Kishle building and ends at the present line of the modern (Ottoman period) wall west of Zion Gate. It consisted mainly of two north and south palace wings and had a large garden in the middle of the two ends. In the area of the Citadel of David and Jaffa Gate, just north of Pilate’s Palace, Herod erected three massive towers for additional protection in case of impending danger. It should be mentioned that Pilate’s Palace was, at first, Herod’s Palace. 5. In the 1970s, the western wall of the city was excavated from the Jaffa Gate to the northwest corner. This particular area was overseen by Magen Broshi and Shimon Gibson. The excavation line can be seen in the wall today by noting where it turns darker. This darker part was covered by dirt until it was unearthed. 6. If the location of the trial of Jesus took place at Pilate's Palace, then the location of the Via Dolorosa would be different from what it is today. You can see in the Google map above where the likely route could have been. This route would have led Jesus outside the city walls to Calvary (modern-day Church of the Holy Sepulchre). This route is highly likely, as the Romans subjected their criminals to the utmost humiliation to deter others from committing the same offenses. Of course, in the case of Christ, He was entirely innocent, and the Jews and the Romans were the actual criminals. Historical Background 1. Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod the Great, King of Judea from 37 to 4 BC. It was Jerusalem's second most important building after the Temple itself. 2. Pilate was the Roman governor of Judea, appointed by the emperor of Rome. He lived in Caesarea, the capital of the Roman province of Judea, but when he was in Jerusalem, he resided at Herod’s Palace, which served as the praetorium, or governor’s palace. 3. As mentioned, some believe Pilate’s Palace was in the Antonia Fortress. This belief appears to be based on the notion that the Roman governor would have resided within the barracks of the Antonia Fortress. However, this is an incorrect understanding of the geography and topography of the crucifixion account. Underneath the Antonia Fortress is found a Roman-period stone pavement that was found in the structure and associated with the “stone pavement” at the Praetorium mentioned in the Trial of Jesus story in John 19:13. However, the pavement in the Antonia Fortress is from the 2nd century AD, when the Roman emperor, Hadrian, rebuilt much of Jerusalem. Ancient sources and accounts, such as Josephus and Philo, relate that the Praetorium of Jerusalem was the former palace of Herod the Great. At the Praetorium, Jesus was standing on the “Pavement” while Pilate took his place at the bema or “judgment seat” (John 19:8-13). 4. According to reliable sources, the governor’s residence in Jerusalem was the complex of the former palace of Herod the Great, which was located on the western side of the current Old City of Jerusalem. Josephus related that the Roman governor, Florus, took up residence in Jerusalem at the former palace of Herod the Great, where the bema was located. Philo also indicated that the Praetorium was located in Herod's palace, as Pilate had initially installed the golden shields for Tiberius. The Gospel of Mark records that at the trial of Jesus, the Roman soldiers took Jesus into the palace, which is the Praetorium (Mark 15:16). 5. Because of archaeological excavations, the Praetorium, its pavement, the bema, or judgment seat, and one of the gates can be seen today. These provide a historical context to the trial of Jesus and demonstrate the accuracy of the Gospel stories of this event. 6. Excavations dating from 1999–2000 underneath an abandoned Ottoman-period prison known as the Kishle, which is part of the Tower of David complex, Israel Antiquities Authority archaeologist Amit Re’em uncovered the foundation walls and sewage system of Herod’s Palace in Jerusalem. Tours can be taken via the Tower of David Museum, which will showcase these findings. 7. Jewish historian Josephus tells us that Herod’s Palace Complex in Jerusalem was built in the last quarter of the first century BC and comprised a palace with two wings divided by pools and gardens. It was protected by three large towers on the northwestern corner of the complex. Excavations conducted by various archaeological teams since the 1960s have uncovered remains of the palace foundations. However, very little of the actual walls and buildings has been found. This presents no problem and can easily be accounted for due to the many destructions of Jerusalem over the centuries. 8. Using a similar construction style as Herod’s Temple, Herod's Palace was constructed on an elevated platform of retaining walls rising 13 to 16 feet (4.5 m) above ground level. Its measurements consisted of about 1,000 feet long (304 m) running north and south by 180 feet wide (56 m) running east to west. As mentioned, it consisted of two main buildings, each with its own banquet halls, baths, and accommodations for hundreds of guests. The two wings were named after Agrippa and Caesar. In the center of the palace were gardens with porticoes, statues, idols, and so forth. The grounds included groves, canals, and ponds fitted with bronze fountains. After Herod's death, the praetorium at the palace became the official residence of the Roman governors when they visited Jerusalem during major Jewish festivals. For this reason, this site was most likely where Pontius Pilate resided and where the trial of Jesus took place. 9. Besides a Roman cohort (about 400–500) of soldiers stationed at the Antonia Fortress, many Roman soldiers were stationed at Pilate’s Palace Complex. There were also Roman soldier encampments around the city when needed. 10. There was a gate leading out of the Palace Complex on the western side for security purposes. This gate also served as an escape route that Herod and others would have used if the palace were attacked from within. In this area, Simon of Cyrene, arriving from the open country, was obligated to carry the cross of Christ. There was no open country access around the Antonia Fortress, so this is another big piece of evidence that Pilate’s Palace is the actual site of Jesus' trial. Eyewitness Accounts Stating This Was Herod's Palace, Later Used by Pontius Pilate 1. Josephus wrote, "Adjoining and on the inner side of these towers, which lay to the north of it, was the king's (Herod's) Palace ." The towers refer to those on the northern side of the palace built by Herod the Great for protection purposes. 2. Philo, a Jewish philosopher born in 25 BC, says, "Pilate was appointed governor of Judea. He dedicated some guilt shields in the Palace of Herod , in the holy city." This statement connects Pilate to Herod's Palace. This means that the succeeding governors would also use Herod's Palace as their headquarters. This would make sense as it was a fortress surrounded by walls, housing many soldiers. 3. Additionally, during the Byzantine Period (330 - 602 AD), this place was commemorated as the site where Jesus stood trial before Pilate. This tradition was likely built upon the belief of earlier Christians who knew the location of the trial of Jesus. This is strong evidence indicating this is the authentic site. Places of Interest 1. Herod-Pilate's Palace Complex Palace Courtyard Soldier Barracks Stone Walls from the Time of Jesus 2. Dirt Level Before Excavation of This Site In the 1970s, the city's western wall was excavated from the Jaffa Gate to the northwest corner. 3. Open Country Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 4. Gate Entrance to Pilate’s Palace 5. Steps Leading Up to the Gate Entrance to Pilate's Palace 6. Preserved Stone Pavement John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement —but in Hebrew, Gabbatha. 7. Preserved Wall of Herod the Great 8. Bema Seat – Judgment Seat John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 9. Bema Seat Stone 10. Additional Level with Stone Pavement 11. Jaffa Gate 12. Citadel of David 13. Three Towers Herod Erected 14. House of Caiaphas 15. Likely Route of the True Via Dolorosa 16. Golgotha ~ Church of the Holy Sepulchre Herod~Pilate's Palace in the Bible 1. The Wise Men from the East came here before King Herod to inquire where the Messiah was to be born. Matthew 2:1-4: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 2. Jesus was brought before Pilate outside Pilate's Palace by the Jewish leaders. John 18:28–29: Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; the palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium , so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, "What accusation are you bringing against this Man?" 3. The Jewish leaders seek the death penalty for Jesus by crucifixion. John 18:30-31: They answered and said to him, “If this Man were not a criminal, we would not have handed Him over to you." 31 So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death." 32 This happened so that the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled." 4. Pilate talks with Jesus inside his palace. John 18:33: Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, "You are the King of the Jews?" 34 Jesus answered, "Are you saying this on your own, or did others tell you about Me?" 5. Pilate comes outside his palace and speaks again with the Jewish leaders. John 18:38: And after saying this, he came out again to the Jews and said to them, “I find no grounds at all for charges in His case. 6. Pilate has Jesus flogged inside his palace. John 19:1–3: So Pilate then took Jesus and had Him flogged. 2 And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him; 3 and they repeatedly came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face again and again. 7. Pilate comes out again with Jesus to the Jewish leaders after flogging Jesus. John 19:4–7: And then Pilate came out again and said to them, "See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case." 5 Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold, the Man!" 6 So when the chief priests and the officers saw Him, they shouted, saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him; for I find no grounds for charges in His case!" 7 The Jews answered him, "We have a law, and by that law He ought to die, because He made Himself out to be the Son of God!" 8. Pilate goes back inside his palace and speaks with Jesus again. John 19:8–12: Therefore, when Pilate heard this statement, he was even more afraid; 9 and he entered the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 So Pilate said to Him, "Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?" 11 Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason, the one who handed Me over to you has the greater sin." 12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, "If you release this Man, you are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar!" 9. Pilate comes out again with Jesus and speaks to the Jewish Leaders. John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 10. Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. Faith Lesson from Herod-Pilate's Palace 1. The Jewish leaders were responsible for crucifying Christ because they were jealous of him. They were filled with selfish ambition and cared more about themselves than about God. Are we guided and motivated by jealousy and envy? Are we more concerned about our own kingdom than the Kingdom of God? 2. Pilate had supernatural warnings from God and knew that what he was doing was wrong. However, he chose to obey the pressure of people rather than choosing the fear of the Lord. What about us? Do we often do the same and yield to the pressure of others rather than do what is right? 3. Christ willingly went to the Cross, knowing that He had come into the world for this purpose. Have we received His gift of salvation by grace through faith?

Bible Videos, books, teachings, Holy Land Tour Trips, maps, and more about why Israel is so unique and unlike any other country. Why Israel Is So Unique Israel – God’s Chosen Land Israel . . . Land of the Bible . . . Land of Faith . . . the Holy Land, revered throughout recorded history as the cradle of monotheistic religion. For a person of faith whose beliefs are rooted in the Bible, there is no place on earth like the Holy Land. In this narrow strip of land lies the source of religious belief of much of mankind. Here, amongst the barren hills and fertile plains, man’s spirit learned to soar and from here a new message went out to all the world: “. . . and many peoples shall come, and say, “Come, let us go up to the Mountain of the Lord, to the House of the God of Jacob; that He may teach us His ways and that we may walk in His paths. For out of Zion (Hill next to Jerusalem) will go forth the law, and the word of the Lord from Jerusalem (Isaiah 2:3,4). The unique factor about the Holy Land is its special location in the World. Situated as it is, straddling the divide between Africa and Asia, the area has almost always been a battleground. Wave after wave of conquerors poured into it, anxious to control the strategic trade routes linking the centers of the ancient world. It’s not by accident that it’s virtually in the center of the world. In God’s master plan of creation, He decided to place Israel exactly in the center of His creation. Located on a tiny land bridge between Africa and Asia, there is no other way to get between the two of them except through Israel. It’s located on the crossroads of the world. Whoever wanted to trade between the two continents, or control the known world, had to conquer and control Israel. For this reason, there have been more wars and events that have taken place in Israel than any other country on earth. God positioned Israel in its unique location in order to influence the world and be on “Center Stage” so all of creation would know that He alone is God. For nearly 2,000 years, Christian visitors from all over the world have come to the Holy Land, the land of their spiritual heritage. With Bible in hand, they have walked the places Jesus walked and prayed in the places He preached and prayed. For Christians, Israel is a place like no other. It provides them a one of a kind opportunity to experience the land of the Bible, to deepen their faith, and to be spiritually transformed for a lifetime.

The biblical account of the calling of at least 6 of the 12 disciples occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. See the places and hear the story where Christ called some of the 12 disciples. Sites of interest include: Northern Shore of the Sea of Galilee, Gennesaret, Magdala, Tabgha, Capernaum, Bethsaida, Sea of Galilee, Filmed in Israel along the shore of the Sea of Galilee. Calling of the Disciples Photo Gallery Places of Interest Calling of the Disciples Introduction Welcome to the approximate location where Jesus called several of the disciples. This is a significant event from the Bible. These are the highlights. 1. Scripture says that Jesus called Peter, James, and John while they were washing their fishing nets. This would be done in a flat, gradual area. This location is one of the few on the Sea of Galilee where this could have been done. 2. This area is also where much of the fishing was done as it had springs of water flowing into the sea. 3. We also know that all of the disciples were from the Galilee area (Acts 1:11). 4. The area of Tabgha is also the traditional place where Jesus restored Peter after he had denied Jesus three times in Jerusalem, just before His crucifixion. Location The biblical account of the calling of at least 6 of the 12 disciples likely occurred on the northern shore of the Sea of Galilee because it was the area where most of the fishing was done, and the fishing towns were located. Historical Background 1. While the Bible clearly mentions that 6 of the 12 disciples were from the Sea of Galilee, it is possible more were from this area as well. 2. Acts 1:11: At Christ's ascension into heaven, the angels said to the disciples standing there, “Men of Galilee, why do you stand looking into heaven?" While the text doesn’t specify the exact location, it does tell us that all the disciples were from the Galilee area. Places of Interest 1. Northern Shore of the Sea of Galilee 2. Most likely place several of the disciples were called 3. Gennesaret 4. Magdala 5. Tabgha 6. Capernaum 7. Bethsaida 8. Sea of Galilee Calling of the Disciples in the Bible 1. The biblical narrative suggests that Jesus had several contacts with some of the disciples before His final call on them to leave everything and follow Him. John 1:35–44: The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 2. In the following passage, we see what appears to be a final contact with some of the disciples before Jesus’ last call on them to follow Him in full-time ministry. Luke 5:1–11: On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a large number of fish , and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him. 3. The calling of Matthew, the tax collector. Matthew 9:9: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, "Follow me." And he rose and followed him.” From Matthew 9:1 we see that the calling of Matthew was close to Capernaum which is on the northern shore of the Sea of Galilee. Faith Lesson from the Calling of the Disciples 1. When God calls us to salvation, or a certain calling or task, sometimes this might involve a process and have several confirmations. Are you genuinely saved, or is there some special calling you are sensing from the Lord? 2. God wants our full devotion and obedience. He doesn’t want us to add Him onto our lives and make Him an accessory that we go to just when we need help. God refuses to be an ATM. Do I follow Jesus for His blessings only, or am I willing to deny myself and suffer for Him as well? 3. God calls us to be His disciples and devote our entire life to Him. Luke 14:25–33: Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 33 So, therefore, any one of you who does not renounce all that he has cannot be my disciple. 4. Am I willing to love Christ and follow Him regardless of the cost? 5. Compared to my love for Christ, all other relationships should fade. The contrast here is that compared to my love for Christ, all other relationships would be like hate. Do all my relationships appear as hate in comparison to my love for Christ? 6. Christ said that there would be a great falling away from the faith in the last days, and there would be many false teachers. Unfortunately, in many churches today, a soft version of the gospel is proclaimed. They neglect to emphasize repentance, the judgments of God, the true cost of discipleship, service, and sacrifice. Instead, there is an overemphasis on the blessings of God and how He exists to serve our needs and make us happy rather than us serving Him and finding true joy in our devotion to Him. This soft gospel will likely lead to the great apostasy mentioned in Scripture. 7. Am I growing deeper in my knowledge of God’s Word so I don’t fall into the many traps that will lead to the great apostasy of the last days?

The Temple Mount became the meeting place of the Early Church. Acts 2:46-47: “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. Multitudes of men and women were added to the church on a daily basis and many were healed (Acts 5:12-16). Many believers and a great number of priests were added to the church in Jerusalem (Acts 6:7). Temple Mount & the Early Church Temple Mount & the Early Church Welcome to the Holy Land and the biblical site of the temple mount which was about 35 acres in size during the time of Christ. See the Bible come to life as we take a look at some key events from Scripture that took place here. In this place, we’re going to look at the birth and growth of the Early Church as it relates to the Temple Mount. It’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, by it, or close-by. In the Apostle Peter’s sermon on Pentecost, Acts 2:36-41 says, “Let all the house of Israel, therefore, know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." So those who received his word were baptized, and there were added that day about three thousand souls. Let’s look at why it’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, or close-by. This early group of disciples and core believers were constantly in prayer. Most formal prayers took place at the temple although not always. The coming of the Holy Spirit filled the house – The temple is referred to as the House of the Lord, or just house, in many places in the Bible and several occasions in the rabbinical writings. In John 2:17 Christ says, “The Zeal for your house will consume me. Multitudes of Jews were in Jerusalem for Pentecost. A large multitude came together when they heard this sound (probably a crowd of around 15,000 – 30,000). Many scholars say that during the Passover during Christ’s time that Jerusalem swelled to around 150,000 people. So a crown of 15 to 30 thousand might even be on the small side. The crowd could have been much larger. Acts 2:41 says 3,000 were saved. Many more had to be there at this event for 3,000 to get saved as we know only a minority receive Christ when the Gospel is presented. The coming of the Holy Spirit happened at nine in the morning. This was the time of morning prayers at the temple. All the 3,000 who believed were baptized. Right here at the Southern stairs are Mikvehs that could have been used for baptizing. Mikvehs are Jewish cleansing baths for purification purposes. 3,000 were saved and as mentioned, there could have easily been a crowd of around 15,000 – 30,000 present or more. The temple mount would have been the natural place for Pentecost to have happened as it was the center of public activities. It could also have occurred here as it could have easily handled the large crowd present. We want to be careful and say that it is a good possibility that Pentecost happened here, but we're not absolutely sure. It possibly started at the Upper Room and then quickly moved to an outside area close to the temple mount. We have to admit that the problem with Pentecost taking place in the Upper Room is that it couldn’t have handled 15 to 30 thousand people. The Southern stairs had all the Mikvehs for baptizing, and the space to handle such a large crowd. And as mentioned, Pentecost occurred at 9:00 am which was the time of morning prayers. These prayers were carried out on the temple mount. Shortly after the birth of the Early Church, a lame man was healed here by Peter & John causing 5,000 men to be saved. And if the women were counted there would have been more. Acts 3:1-12: “Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, "Look at us." And he fixed his attention on them, expecting to receive something from them. But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? Acts 4:4: “But many of those who had heard the word believed, and the number of the men came to about five thousand.” The Temple Mount became the meeting place of the Early Church. If Pentecost happened around May, which is approximately 50 days after the Passover, the early church had the whole summer to organize themselves before winter would have come. Acts 2:46-47: “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” Multitudes of men and women were added to the church on a daily basis and many were healed. Acts 5:12-16: “Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. None of the rest dared join them, but the people held them in high esteem. And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.” Many believers and a great number of the priests were added to the church in Jerusalem. Acts 6:7: “And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” God’s, in His sovereign plan, allowed the Early Church to be persecuted which caused them to take the Gospel to Judea, Samaria, and eventually to the ends of the earth. Acts 8:1: “And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. What can we observe and learn from these events that possibly happened at this significant place? It’s very possible that Pentecost happened, and the Early Church was born on the Temple Mount, by it, or close-by. Shortly after the birth of the Early Church, a lame man was healed here by Peter & John causing 5,000 men to be saved. The Temple Mount became the meeting place of the Early Church. Multitudes of men and women were added to the church on a daily basis and many were healed. Many believers and a great number of the priests were added to the church in Jerusalem. God’s in His sovereign plan allowed the Early Church to be persecuted which caused them to take the Gospel to Judea, Samaria, and eventually to the ends of the earth.

The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. This is a landmark site in Old City Jerusalem. It's history goes way back to over 2,800 years ago. 2. We'll see evidence of this as we see this site. 3. We'll see part of Herod's Palace, close to where Jesus was tried before Pontius Pilate. 4. Today, it's a museum marking all these monumental events over the years. Location 1. The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 3. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). Tower of David Historical Background 1. First Temple Period - 1000 BC to 901 BC The site dates back to the First Temple period and was part of the city’s northern fortifications. 2. Hasmonean Period - 165 to 63 BC Significant construction occurred during this period, and the fortress was rebuilt. The northern part of Old City Jerusalem was always the weakest and most vulnerable side because attacking armies could descend upon it from higher ground. 3. Herodian Period - 37 to 4 BC Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. Roman Period in Israel - 63 BC to 313 AD During the Jewish war with Rome, Simon Bar Kokhba made the tower his residence. Following the Romans' destruction of Jerusalem in 70 CE, the three towers were preserved as a testimony to the might of the fortifications and Roman legions, and the site served as barracks for the Roman troops. Byzantine Period in Israel - 313 to 614 AD The Byzantines also fortified the area, adding to its defensive capabilities. When the empire adopted Christianity as its dominant religion in the 4th century, a community of monks established itself in the citadel. During this time, the remaining Herodian tower and the Citadel acquired their alternative name, the "Tower of David." This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1-27, and 16:22. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. Crusader Period - 1099 to 1291 AD The Crusaders captured Jerusalem in 1099 and used the citadel as a fortress. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the citadel. Mamluk and Ottoman Period - 1291 to 1800 AD In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. The Ottoman sultan Suleiman the Magnificent expanded the citadel between 1537 and 1541, whose architects designed a large entrance behind which stood a cannon emplacement. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the citadel. British Mandate Period - 1917 to 1948 During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. State of Israel Today Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. As of 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. If you ever visit, you’ll find it offers a fascinating glimpse into the past! King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Places of Interest 1. Tower of David Museum 2. Jaffa Gate 3. Herod/Pilate's Palace 4. Kishle 5. Temple Mount 6. Church of the Holy Sepulchre Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.

Right beside the Garden of Gethsemane and the Tomb of Mary is an amazing cave where Jesus stayed while in Jerusalem. It was also where Jesus was arrested and taken to be condemned to crucifixion. Gethsemane Cave Grotto Photo Gallery Places of Interest Gethsemane Cave Grotto Introduction 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Therefore, you are in the footsteps of Jesus and His disciples right here. 2. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. 3. It was likely from here that Jesus went to pray. 4. In this area, Christ’s sweat became like great drops of blood. 5. In this vicinity, Christ was arrested and taken captive by the Jews. 6. It was a large cave complex used as an olive press. 7. When it wasn't olive season, it was used for lodging. 8. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. 9. In this place, you are literally in the same place Jesus was. Location 1. Gethsemane Cave is just north of the Garden of Gethsemane and beside the Tomb of Mary. Both are in the Kidron Valley, just east of the Temple Mount platform. 2. Access to the cave is along a narrow-walled passageway leading to the right from the open courtyard in front of the Tomb of Mary. 3. When people hear the word Gethsemane, they usually think of a garden. But Gethsemane wasn’t a garden. The word actually means olive press, not olive grove. It seems that everyone in Jesus’ time understood that Gethsemane was a cave—a location where olive oil was produced. In fact, the first time that we are aware of anyone using the term “Garden of Gethsemane” was around 1100 AD. Historical Background 1. Early Christians set this site apart and venerated it shortly after Jesus ascended back to heaven. 2. Since around 350 AD, this cave has been sanctified by the Christian faith as the place where the disciples waited for Jesus and later witnessed his arrest. A cistern, a fragment of a Greek inscription, and ceiling decorations attest to the site's use in both Byzantine and Crusader times. 3. In the Byzantine period, Christians recorded seeing some of the “Round Stone Beds” on which the disciples fell asleep while waiting for Jesus. 4. Parts of an ancient olive press prove the site is indeed Gethsemane (Gat Shmanim, in Hebrew, means oil press). 5. The natural grotto, which is about 200 sq. yards (190 sq. meters) in area, has essentially been unchanged since Jesus's time. 6. It is believed to be where the disciples slept while Jesus prayed, and where Jesus was betrayed by Judas and arrested. 7. It may also be the location of Jesus’ nighttime meeting with Nicodemus (John 3:1-21). The Catholic Church is the custodian of this cave, and it teaches that Jesus met the Jewish ruler Nicodemus in this cave. In the third chapter of the Gospel of John, it says that in this room there was a conversation between Jesus and one of the leaders of the Jews – a man named Nicodemus. Nicodemus was a secret follower of Jesus. And because this cave was outside the city limits, it would have been very easy for him to meet Jesus in secret at night. 8. The grotto is also known as the Cave of the Olive Press. 9. Around 350 AD, the grotto became a chapel. The floor was paved with white mosaic, through which graves were dug. More than 40 graves have been discovered, mainly from the 5th to 8th centuries. 10. The inscriptions on the wall have been interpreted in various ways. The line around the sanctuary seems to mean: “Here [in these representations]: The King sweated blood. Christ the Saviour frequented [this place with his apostles]. My Father, if it is your wish, let this chalice pass from me.” Places of Interest 1. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts, revealing this was the authentic place where the Gethsemane press was and where Jesus was arrested the night before being crucified. 2. Evidence of an olive press was found where the altar is now located. There was a hole in the wall that supported the arm used to hold the lever that pressed the olives. 3. Over the main altar is a representation of Jesus praying among the Apostles. 4. Paintings over the side altars depict the Assumption of the Virgin and the Kiss of Judas. 5. Bronze figures beneath the main altar depict two sleeping disciples. 6. To the right of the right-hand altar is a hole in the wall. It is just at the right height to hold one end of a wooden beam, which, when weighted at the other end, pressed crushed olives piled in loosely woven baskets. 7. Carved cross to the left of the altar. 8. Seven layers of writings on the ceiling toward the back of the cave, dating to shortly after the time of Christ. 9. Cistern toward the back of the cave. 10. Around 80 tombs, some dating to as early as 325 AD. 11. The stars on the ceiling were painted here during the Crusader era, about 900 years ago. These stars are reminiscent of the night when Jesus was arrested. 12. Garden of Gethsemane 13. Kidron Valley (Valley of Jehoshaphat) 14. Temple Mount Gethsemane Cave in the Bible 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Luke 21:37-38: Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives , 38 and all the people came early in the morning to hear him at the temple. 2. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. John 3:1-3: Now there was a man of the Pharisees, named Nicodemus , a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again, he cannot see the kingdom of God.” John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. 3. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. Matthew 26:30-31: And when they had sung a hymn, they went out to the Mount of Olives . 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 4. It was likely from here that Jesus went to pray. Matthew 26:36: Then Jesus went with them to a place called Gethsemane , and he said to his disciples, “Sit here, while I go over there and pray.” 5. Christ’s sweat became like great drops of blood nearby. Luke 22:43-44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 6. Christ was arrested and taken captive by the Jews nearby. Matthew 26:45-50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. Faith Lesson from Gethsemane Cave 1. Jesus willingly went to the cross to pay for our sins and show His great love for us. What about us? Do we truly appreciate what Christ did for us? 2. Jesus was the perfect example of willingly submitting to God and resisting sin and temptation, even sweating drops of blood. What about us? Do we submit to God regardless of the cost? 3. It was here that the disciples fled and abandoned Jesus. What about us? Do we stand firm during trials and persecution?

Other than the main sites we have on our website, this page lists many other sites of interest around the Sea of Galilee: Berko Archaeological Park, Gamla Nature Reserve, Hamat Tverya National Park, Hippos (Horvat Susita), Mitzpe Ofir Observation Point, Tiberias Promenade, Tiberium Light Show Other Sites Around the Sea of Galilee Photo Gallery Places of Interest Other Sites of Interest Around the Sea of Galilee Berko Archaeological Park The Berko Archaeological Museum provides a unique glimpse into Tiberias of the first century. Tiberias was founded in 18 AD by Herod Antipas, son of Herod the Ggreat and Jewish ruler of the Galilee (4 BC-39 AD). Herod Antipas made the new city his capital, and named the city after the Roman emperor, Tiberius Caesar. The park includes an ancient Roman gate, a theater, bathhouse, and a drainage system that is a thousand years old. It also contains gardens with paths throughout and balconies offering an overall view of the ancient city. The Theater of Roman Tiberias was constructed in the 1st century AD, then enlarged in the 2nd or 3rd centuries AD, and had a seating capacity of 7,000 people. It continued to be used for gatherings until the end of the Byzantine period and was destroyed by an earthquake that struck the city in 749 AD. The site is located near the southern entrance of Tiberias, between the ancient cemetery and the hotels of Hammat Tiberias. A parking lot is located near the south gate, north of the Holiday Inn hotel. Gamla Nature Reserve High in the Golan Heights of northern Israel stretches the Gamla Nature Reserve, which is home to the ancient city of Gamla, and the Gamla Stream Waterfall (the tallest flowing waterfall in Israel). The park is full of wildlife and breathtaking views. Gamla (camel in Hebrew) was an ancient fortified city on the Golan Heights located on a high ridge above a crossing of two gorges. During the Great Revolt against the Romans in 66 AD, it became an important stronghold where Jewish rebels fought bravely until their fatal end. The observation terrace provides a view from above the ancient city on its ridge and the remains of the early synagogue. To explore the ruins of Gamla up close, you need to take the hiking trail, aptly named “Ancient Trail,” which is about .62 miles (1 km.) each way. However, because it involves some climbing and descending over stones, it can take about 2 hours. There is a viewing place by the park headquarters that grants a beautiful view of the ruins for those who don’t care to hike down to them. Gamla Stream Waterfall lookout point provides a view of the cliffs of the Gamla Stream canyon and a colony of nesting birds of prey. There is an easy 90-minute trail (45 minutes each way) leading to the lookout terrace from which the highest waterfall in Israel, 170 ft. (51 m.), flows year-round. Along the way, you will pass ancient dolmans, and a collection of bronze age burial mounds made of huge boulders. Hamat Tverya National Park This park is in the ancient village of Hamat and is much older than Tiberias. “Hama” means hot spring. It was one of the fortified cities mentioned in the Bible within the Tribe of Naftali: “And the fortified cities were Tziddim, Tzer, and Hamat, and Rakkat, and Chinneret” (Josh. 19:35). After the founding of Tiberias, Hamat became Hamat Tverya. The distance between the two cities was one mile (1.6 km.). In the park, the remains of mosaics from 3 different synagogues that were built one on top of the other, can be found. The first synagogue was built about 230 AD, the second existed in the 4th century AD, and the third was rebuilt after being destroyed in an earthquake in the 5th century. The synagogue underwent preservation, restoration, and reconstruction, and is now surrounded by glass walls. Tiberias Hot Springs – Hamat Tverya National Park – On the Tiberias Hot Springs site, 17 thermo-mineral springs flow at a temperature of about 140 F (60 C). The water flows in a system of underground channels to the Turkish Hamam, a beautifully preserved 18th-century structure. Surplus water that does not flow into the Tiberias hot baths is collected in a pool located on-site. Because of the curative properties attributed to the waters, the Romans erected luxurious baths, attracting people from all over the empire. The remains of the ancient Roman baths are located at the southern end of the site. Hippos (Horvat Susita) The ruins of the ancient city of Hippos (horse in Greek), known today as Horvat Susita, are located 1.2 miles (2 km.) east of the Sea of Galilee on the plateau of a diamond-shaped mountain, 1,148 ft. (350 m.) above the sea. The city was almost entirely isolated from its surroundings, with just a narrow saddle-bridge leading towards the western slopes of the Golan Heights. The entire city was surrounded by an imposing fortification wall. The ruins of Hippos are of the Hellenistic, Roman, Byzantine, and Umayyad periods, dating back to the time between the 3rd century BC and 7th century AD. During the Roman period, Hippos belonged to the Decapolis, a group of ten cities that were regarded as centers of Greek culture in an area predominantly Jewish. Archaeologists have uncovered a main colonnaded street, Roman fortifications, public baths, and temples from both the Hellenistic and Roman periods. More recently, a Roman basilica and the remains of at least seven different churches built during the Byzantine period have been uncovered. This confirms that by the 4th century AD, the majority of residents in the city were probably Christian. Hippos continued to exist until the mid-8th century, when the city was destroyed by the catastrophic earthquake of 749 AD and was never again resettled. Mitzpe Ofir Observation Point This is a beautiful lookout and rest area in the southern Golan Heights that offers a view of the entire Sea of Galilee. From this viewpoint, not only can you see the whole lake, but you can also see the Lower Galilee mountains, the Upper Galilee, and the Golan Heights. The lookout is also part of a long hiking trail down to old Derech Bnei Yehuda (village settlement). This is a great place to spend a late afternoon and witness spectacular sunsets. Mitzpe Ofir was established and is maintained by Mr. Shaal of Givat Yoav, who chose this beautiful spot to memorialize his son Ofir, who died of a long illness when he was only 16 years old. A grove of 16 olive trees has been planted there, one for each year of Ofir’s life. Tiberias Promenade The Yigal Allon Promenade in Tiberias is more commonly known as the Tiberias Promenade. It’s located along the Sea of Galilee near the Old City of Tiberias and the small Marina. The Promenade offers a pleasant stroll by the water, allowing visitors to enjoy the beautiful view of the water, boats, and the marina. You can take a ride on a boat on the Sea of Galilee from here as well. Sunset and the evening are exceptional times to visit the Promenade with its many restaurants and souvenir shops open and busy. Tiberium Light Show Israel’s world-renowned multimedia design company created a breathtaking water-music-light show for Tiberias. This spectacular show features dancing fountains with artistic laser lights, music, and pyrotechnics screened onto jets of water, reaching over ten meters high to create a dazzling display of water and light. The show takes place at the south end of the Yigal Alon Promenade and is free to the public three times each evening from 7-9 pm, except in rainy weather. (Note: Tiberium depends on the water level of the Sea of Galilee. If the level is too high, the light show will not take place.)

Few other places in Scripture provide so much meaning by understanding the location. It was here that Peter made the divinely inspired declaration that Jesus was the Christ, the Son of the living God. Caesarea Philippi was a Greco-Roman city. This place has been associated with intense false god worship and evil for many years. It was a worldwide gathering place of worship to many false gods. It was literally considered the “Gate of the Underworld (Hades)” by the known world at that time. Caesarea Philippi Photo Gallery Places of Interest Caesarea Philippi Introduction Welcome to this biblical site of Caesarea Philippi. This is an unbelievable place with unbelievable things that took place here. 1. There are few places in the Bible where the location plays a more critical role than here. If you don't understand the context of what happened here, you will miss what Christ said about Peter's confession. 2. Right here is where Peter confessed that Jesus Christ was the Son of the Living God. Jesus asked them, "Who do men say that I am?" Peter said, "You are the Christ, the Son of the Living God." 3. When Christ said I will build my church, and the Gates of Hell won't prevail against it, He brought them up here because right here was believed to be the Gate to Hell. 4. When you see the location and understand all that happened here, this place and the understanding of Christ building his church upon the rock is going to come alive. It's a powerful, sobering place. 5. Let's take a look and explore this site. Location 1. Caesarea Philippi was an impressive Greco-Roman city near a huge spring that comes out of a cave and is one of the primary sources of the Jordan River. 2. It’s about 30 miles (48 km) north of the Sea of Galilee and is at the foothills of Mount Hermon. 3. It was close to a High Place where Jeroboam set up a golden calf for the northern tribes of Israel to worship, which led to their downfall. 4. In around 1000 AD, there was an earthquake that collapsed part of the cave and changed the water flow. Now the water comes out of the ground below the cave. Historical Background 1. This place has been associated with intense false god worship and evil for many years. 2. Baal worship took place here during the period of the kings of Israel. 3. King Jeroboam set up a golden calf not far from here and commanded all the Israelites in this area to worship it. 4. Later, under the Greeks, it became the key place of worship to the fertility god, Pan. Pan was a half-human, half-goat-looking creature. 5. Then the Romans incorporated it into a place of false god worship as well. 6. Caesarea Philippi was called initially Panion or Panias, after the Greek god Pan. Later, it became known as Banias. 7. Herod the Great’s son, Philip, established it as the capital of his territory and named it Caesarea to honor the emperor of Rome. It became a large, flourishing Roman city. 8. It was known as Caesarea Philippi to distinguish it from other cities with the same name. 9. During the time of Christ, there were 6 main areas of worship to false gods that took place here. Herod the Great built a temple right at the mouth of this huge spring to honor Augustus Caesar. A courtyard area for the worship of Pan. A temple dedicated to the false god Zeus. Court of Nemesis: Female goddess of vengeance. An upper Tomb Temple of the Dancing Goats. A lower Tomb Temple of the Dancing Goats. 10. It was a worldwide gathering place of worship to numerous false gods. 11. It was literally considered the “Gate of the Underworld (Hades)” by the known world at that time. 12. Children would be thrown alive into the entrance to the cave as a sacrifice to the god Pan, believing this would appease the gods and bring fertility to their crops. 13. Some even believe that men would mate with goats in the courtyard of Pan and on the Tomb Temples in ritualistic fertility acts, believing this would help their crops. They would also have goats mating with goats in these areas. 14. It was a sick cesspool of evil and represented the worst Satan and sinful humanity could offer. 15. The disciples were very uncomfortable coming to this eerie, demonic, dark place, and no good Jew would have even considered coming here. 16. However, Jesus purposefully brought His disciples here to embed within their hearts the imperative truth of who He was, what the mission of His church would be, and the astounding power His church would have over evil through Him. Places of Interest 1. Cave Entrance (the place where the large spring was located) 2. Temple of Augustus 3. Courtyard of the false god, Pan 4. Temple of Zeus 5. Court of Nemesis: Female goddess of vengeance. 6. Upper Tomb Temple of the Dancing Goats 7. Lower Tomb Temple of the Dancing Goats 8. Hermon Stream (flows from the cave entrance) 9. Byzantine Church 10. Cardo 11. Moat 12. Church 13. Crusader Church 14. Palace of Agrippa II 15. Flour Mill 16. Roman Bridge Caesarea Philippi in the Bible 1. Peter’s confession regarding the identity of Christ. Matthew 16:13-15: Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, " Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter replied, "You are the Christ, the Son of the living God ." To properly understand the meaning of this passage, we must understand the big question Christ asked and the purpose for which He asked it. The question was about who Christ was, His identity, and His essence. In contrast to the false gods worshipped at this site, Christ established that He is the only true and living God who should be worshipped. 2. Peter’s confession was a direct revelation from God. Matthew 16:17: And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 3. Christ will build His Church. Matthew 16:18: And I tell you, you are Peter [petros – small pebble], and on this rock [petra – large, massive rock], I will build my church , and the gates of hell shall not prevail against it. This passage has had two main interpretations throughout history. The Roman Catholic Church claims that the rock upon which Christ will build His Church is Peter, upon which they build the papacy. Evangelicals claim that the rock is Christ, based on Peter’s confession. Evidence that the rock is Christ, not Peter. Christ used the word petros in describing Peter. He used the word petra in describing upon whom He would build His Church. Christ certainly wouldn’t build His Church upon a pebble. Christ didn’t say He would build His Church upon Peter because He says, “Upon this rock.” He didn’t say to Peter, “Upon you.” Peter had three significant failures in his ministry life: (1) In Matthew 16:23, just shortly after Peter confessed who Christ was, Christ rebuked Peter and told him, “Get behind me Satan” (2) Peter denied Christ shortly before Christ’s crucifixion, and (3) Paul rebuked Peter in Galatians 2:11, in front of everyone for a serious matter regarding the gospel. Christ certainly wouldn’t build His Church upon a frail human. Christ is referred to as the Cornerstone and foundation of the Church. Peter understood he was not the rock upon which Christ would build His church, as he states in 1 Peter 2:4–6: As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” The rock upon which the Church is being built is Christ, the Cornerstone. 4. The Gates of Hell will not prevail against Christ’s Church. Matthew 16:18: And I tell you, you are Peter, and on this rock, I will build my church, and the gates of hell shall not prevail against it . Christ purposefully took His disciples to this evil Pagan place to show them that His Church would be so powerful that the gates of hell wouldn’t be able to prevail or stand against it. Gates were used in the ancient world for defensive purposes. They were used to keep an enemy from entering a certain place. This means that the church is on the offensive, and the gates of hell will not be able to withstand its entry and power. Contrary to what some might believe, the church is not on defense in a stationary mode, standing its ground. God has designed His Church to be in the world, but not of it. This means we should be involved in influencing the world for Christ, not retreating and hiding from it. Christ wants His Church to be involved in society and reach every hidden corner of it for Him. 5. From Caesarea Philippi, Jesus began His journey to Jerusalem to be crucified. Matthew 16:21-23: From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” 6. Christ teaches about the commitment level He demands from the disciples of His Church. Matthew 16:24–27: Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. Faith Lesson from Caesarea Philippi 1. Are we on the offense and influencing our world for Christ, or are we retreating and hiding out? 2. Do we truly believe that Christ and His Church are more powerful than Satan and the culture we live in? 3. Do we know God’s Word so we can use it effectively in advancing the truth against the lies of Satan and the world? 4. Do we understand the spiritual battles that are taking place today? The belief that truth is just what each person believes it to be and what works for them personally. The belief that feelings and emotions determine truth, and what’s right and wrong. The belief that if it feels good, it must be right, or if it makes me happy, it can’t be wrong. The belief that there are no absolute standards of right and wrong that apply to everyone. The belief that truth is rigid, intolerant, and judgmental. The belief that if we speak the truth of God’s Word to someone, we are judging them and intolerant. 5. Are we willing to pay the cost Christ demands to be His disciples?

Hebron is mentioned 72 times in the Bible. It's the beginning place of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. Later, from Hebron, David would reign for 7 1/2 years before becoming king over all Israel in Jerusalem. Sites of interest include Macpelah: Cave of the Patriarchs, where Abraham, Sara, Isaac, Rebecca, Jacob, and Leah are buried. Oaks of Mamre, David's Palace, Tel Hebron (Tel Rumeida). Hebron Overview Photo Gallery Places of Interest Hebron Overview Location 1. The city of Hebron is set in the Judean Mountains about 20 miles (32 km.) south of Jerusalem. 2. Hebron stands 3,000 feet (914 m.) above sea level, making it the highest city in Israel. 3. It is located on a well-traveled route that runs north and south through the mountainous part of Israel. Well-known towns like Beersheba, Hebron, Bethlehem, Jerusalem, Bethel, Shiloh, and Schechem are located on this route. 4. Abraham and the other patriarchs traveled this route repeatedly. Historical Background 1. Hebron is one of the most popular places in the Bible being mentioned 72 times. 2. It was inhabited by the Canaanites before Abraham and the Israelites arrived. 3. Hebron is the beginning place and roots of the nation of Israel. God's promises and covenants with Abraham and his descendants happened in Hebron or nearby. These promises would also have wide-reaching implications and include all the nations of the earth. 4. Located in Hebron is Machpelah, the Cave of the Patriarchs. Abraham purchased the cave and the adjoining field at full market price as a burial place for his family some 3,700 years ago. The Cave of the Patriarchs building is the second holiest site in Judaism (after the Western Wall in Jerusalem) and is also sacred to Christians and Muslims. In the cave are the tombs of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. The site was venerated throughout Israel's history, and King David, along with the other kings, preserved and protected it. Just before the time of Christ, King Herod built a massive wall around the cave in around 20 BC to preserve it and establish a memorial place for the Jews. He used the same style of stones as he did for the Temple Mount walls in Jerusalem. In order to appease the Jews, King Herod built three holy sites. These consist of: (1) this site of Machpelah (2) Mamre (just a mile or 1.5 km. north of this site), and (3) the Temple Mount and temple in Jerusalem. This building of Machpelah is the only building in Israel that has remained intact and undamaged since it was built. During the Byzantine period (324-638 AD), the building was used as a church and they erected a small basilica with a roof over part of the interior. The Muslims (638 - 1099 AD) then used it as a mosque. The Crusaders (1099 - 1263) continued to use it as a church and built the roof that exists today that covers the entire building. Today, because Abraham is a central figure in both Judaism and Islam, the Cave of Machpelah building is shared by both the Jews and Muslims. On one side of the building is a synagogue and on the other side is a mosque. The tombs of the patriarchs are under the foundation of the building, but their memorial monuments are visible in the building on the first floor. Places of Interest 1. Cave of the Patriarchs (Machpelah) Jewish Synagogue Mosque Tombs of the Patriarchs and Matriarchs 2. Tel Hebron (Tel Rumeida) Abraham’s Well Ancient Stairs Tomb of Jesse and Ruth (King David’s father and great grandmother) Old Olive Trees Ancient Canaanite City Walls The Canaanite wall overlaid by a glacis from the Israelite period Walls and stone road from the time of Abraham Likely place of King David's Palace Four-room structure from the time of King Hezekiah Ancient Synagogue Stepped street from the Early Roman period Pottery workshop from the Early Roman period Eastern ritual bath from the Early Roman period Western ritual bath from the Early Roman period New Excavations Hebron Observatory 3. Oaks of Mamre (located within Hebron 1 mile or 1.5 km. north of the Cave of Machpelah) Hebron in the Bible 1. After God affirmed His covenant with Abraham, he built an altar to the Lord nearby at Mamre and lived here. Genesis 13:17–18: Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron , and there he built an altar to the Lord. 2. At Hebron, Abraham learned in a dream that his descendants would spend 400 years as slaves in Egypt. Genesis 15:12–14: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward, they will come out with many possessions. 3. At Hebron, Ismael was born to Abraham and Sarah’s handmaid, Hagar (Gen. 16:4). 4. Near Hebron, God made a covenant with Abraham that he would be “the ancestor of a multitude of nations.” Genesis 17:1–8: When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 5. At Hebron, Abraham offered hospitality to three servant angels of God and received the promise of a son. Genesis 18:10–14: They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 6. At Hebron, Abraham bought the Cave of Machpelah as a burial place for his wife, Sarah, and his family. Genesis 23:19: After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron ) in the land of Canaan. 7. Later, Abraham, Isaac, Rebecca, Jacob, and Leah would also be buried in the Cave of Machpelah. 8. Jacob returned to Hebron after he had sojourned in Paddan-aram. Genesis 35:27: Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron ), where Abraham and Isaac had sojourned. 9. Joseph was sent from Hebron to Shechem, where he would be sold into slavery and taken to Egypt. Genesis 37:14: Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron , and he came to Shechem. 10. Nearby to Hebron, two of the spies who researched the Promised Land returned with a large cluster of grapes. Numbers 13:21–23: So the men explored the land from the Desert of Zin to the border of Hamath. 22 They went through the Negev and came to Hebron , where Ahiman, Sheshai, and Talmai lived. They are descendants of Anak. (Hebron was built seven years before Zoan in Egypt.) 23 When they came to the Eshcol Valley, they cut off a branch with only one bunch of grapes on it. They carried it on a pole between two of them. 11. Hebron was given to Caleb as an inheritance for his faithfulness to the Lord. Joshua 14:13–14: So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore, Hebron became the inheritance of Caleb, the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully. 12. Samson carried the gates of Gaza 35 miles (55 km.) up to the mountain across from Hebron. Judges 16:1–3: But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron . 13. David was anointed king in Hebron and reigned here for 7 1/2 years (2 Sam. 2:1–4, 11). Faith Lesson from Hebron 1. God confirmed His promises and covenants with Abraham at Hebron and fulfilled them all. Do we believe and embrace the promises of God? 2. Caleb was one of the faithful spies who received Hebron as a reward. Are we faithful like Caleb, and do we have our hope placed in our eternal home in heaven as our reward? 3. David was anointed king in Hebron because he was a person after God’s own heart. Do we love the Lord like David, and are we desiring to serve Him in significant ways as David did?