Orientation help for groups traveling to Israel. What to expect, packing list, group travel dynamics, seeing the holy sites, and more. Holy Land Travel Orientation Holy Land Travel Orientation Please understand that much of what there is to see in the Holy Land is hidden from many who walk her paths. They are unseen spiritual truths, revealed only to the sensitive and spiritually inclined heart. This page is desig ned to help you get the most out of your pilgrimage in the Holy Land. The following are nine orientation se ctions we highly recommend you acquaint yourself with before departing on your Holy Land Trip to Israel: Sectio n 1: Historical Periods in Israel's History Section 2: Preparing Yourself to See the Holy Sites in Israel Section 3: How to Get the Most Out of Your Holy Land Trip Section 4 : Understanding Group Travel Dynamics Section 5: Travel Tips for Israel Section 6 : Packing List Section 7: Staying Connected While In Israel Section 8: Getting Around In Israel for Personal Use Sec tion 9 : Orientation Meeting In Israel Helpful Airport Orientation Videos Below are two helpful videos that show exactly what to expect and the process you'll need to follow for arriving and departing Ben Gurion Airport in Israel. In the arrival video, you'll see: Where to get your B2 Stay Permit. Going through the Passport checkpoint area. Proceeding to the baggage claim area. Going through customs with luggage. Exiting the airport. Getting a taxi. In the departure video, you'll see: Security checkpoints. Luggage check-in. Terminal layout, and more. Anchor 1 Holy Land Travel Orientation Section 1 Historical Periods in Israel’s History Why is it essential to understand a brief overview of the historical periods of Israel? The Holy Land is an ancient place, one of the oldest in the world. While in the Holy Land, you’ll be seeing things as old as 6,000 years. That’s old! Different periods of history will be referred to when describing Israel’s holy sites and places. Please note that at a particular site, several key events are likely to have occurred. Each event will have happened during a specific period in Israel’s history. If you can understand the different periods a little, you’ll get much more out of your experience. Please click here for the Historical Timeline of Israel Anchor 2 Holy Land Travel Orientation Section 2 Preparing Yourself to See the Holy Sites in Israel The Need to Understand What You’re Going to See It would be wonderful if the Holy Land were exactly the same as it was 2,000 years ago when Christ walked its paths, or 4,000 years ago when Abraham traversed its hillsides and valleys. However, 4,000 years is a long time, and many changes have occurred during this span. It’s hard for us to understand, but 4,000 or even 2,000 years is a long time! Because of its strategic location in the world, no other country has had as many kingdoms occupy it, or as many battles fought on its soil, as Israel. This, along with time, has led to many changes in Israel and its holy sites. The good news is that many of the biblical sites are in their natural state and appear much the same as they did when the events that occurred there took place. Other sites have had monuments, churches, or basilicas built near or on them, and are not exactly as they appeared when the events that occurred there happened, but mark the spot where they did happen. Understanding What Some of The Holy Sites Will Be Like Many of these monuments, churches, or basilicas will have a distinctly Catholic, Arabic, or Middle Eastern style. They’re very different from what we’re accustomed to seeing, and at first glance, you might find this unattractive. You also might disagree with the religious backgrounds of some of these sites and feel somewhat uncomfortable as well. In addition, you most likely will find other people visiting the Holy Land from different countries who are actually worshipping and kissing some of the adornments on these sites. On a previous trip to Israel, some members of our group found this aspect somewhat repulsive and chose not to enter specific holy sites. Because of these possible adverse reactions, we would like to provide you with a bit of background and history about how these sacred sites have been preserved so your sightseeing experience can be the best as possible during your time in the Holy Land. A Little History Even before the time of Christ and afterward, many of the holy sites were marked out and preserved. Then, about 300 years after the time of Christ, the Roman Empire (world power at that time) embraced Christianity. At that time, the mother of Emperor Constantine (Helena) was one of the first members of the royal family to convert to Christianity. Later, Emperor Constantine also did so. Helena came to the Holy Land and wanted to preserve some of the holy sites, so she had churches, monuments, and basilicas built over some of the key holy places. These included the Church of the Holy Sepulture, Church of the Nativity, Basilica in the Garden of Gethsemane, Church of the Annunciation, and others. Helena and others throughout history felt such emotion and awe at these holy sites that they wanted to honor and preserve them for future generations. The Early Church was the first to oversee these sites during this period. As the Early Church gradually evolved into what we now know as the Catholic Church, many of these holy sites came under its care. The monuments, churches, and basilicas were not always Catholic in nature, so we shouldn’t assume that they shared the same religious views at their inception. There were others as well that came to the Holy Land to build churches, monuments, and basilicas on these holy sites (Armenians, Russians, Greeks, etc.). Their hearts felt the same awe and emotion as others who came, so they, too, built on or by these holy sites to honor and preserve them. Some of these holy sites are ancient (from as old as 5,000 years), and the churches have a Middle Eastern style look. Gratefulness to Those Who Preserved the Holy Sites If it hadn't been for those who preserved the biblical sites, they would have been lost or had other buildings, roads, and infrastructure built over them. They would have been lost to the world forever. These early pilgrims felt the same awe and emotion you will feel. We certainly can’t fault them for this. Due to the numerous adornments and constructions over the centuries, it's challenging to envision how some of these sites would have appeared in their original setting. However, the years of activity and tradition at these holy sites give greater weight to their authenticity. And while we might disagree with the decorations and atmosphere of these places, we should appreciate and admire all the devotion and sacrifice made to preserve them. Some Might Find These Churches, Monuments, and Basilicas Repulsive Part of the reason some might find the places they see in Israel repulsive will have to do with a difference in religious faith. Another reason is due to a misunderstanding of style. These holy sites have a very different style than what we’re accustomed to in modern churches. Closing Thoughts 1. Entering these churches, monuments, and basilicas to see these holy sites doesn’t mean we’re in any way embracing and accepting their religious beliefs. 2. While the style, religious background, and adornments might not be to our taste, the motives of those who preserved these sites seem to be noble and honorable. As you see these sites, you will understand why these early pilgrims wanted to preserve them. 3. It’s important to note that we, from a modern mindset, have different views and tastes regarding building styles. Because to us, something 200-400 years old might seem really ancient, we need to realize that seeing something 1,500 years old has an entirely different architectural look and sense to it than what we’re accustomed to seeing. Hopefully, this info is helpful. As mentioned, on a previous trip to Israel, some individuals didn’t fully understand these concepts beforehand, and it took them a bit to grasp them. It was a self-discovery process. For this reason, this orientation and background are provided so you can get the most out of your Holy Land Experience Trip and not get bogged down in this area. Anchor 3 Holy Land Travel Orientation Section 3 How to Get the Most Out of Your Holy Land Trip How to See What Many Don’t See in the Holy Land Understand that half of what there is to see in the Holy Land is hidden from most who walk her paths. They are unseen spiritual truths, only revealed to the sensitive and spiritual of heart. Try to get as close to God as you can prior to and during your time in the Holy Land, so you can see and hear things that many don’t see during their visit there. The Holy Land is not just places and historical artifacts; it’s an experience, an experience that is spiritual in nature and eye-opening for those who can see in this realm. You Won’t Be Able to See Everything It would be great to see every detail at every holy site, but that would take months, if not years, to do. It’s important to understand that there is a lot to see and, therefore, just the highlights can be seen. You’ll be eating the frosting off the cake and won’t be able to eat the whole thing. As a result, please don’t be discouraged if you can’t spend as much time in each place as you’d wish. You’ll have to move along to see just the highlights, and if you stay too long at one place, that means you’ll be saying “No” to another. Your Trip Won’t be Perfect It would be fantastic if you could be guaranteed a perfect trip with a perfect experience, but that’s just not reality. Going to the Holy Land is undoubtedly the closest you’ll get to the “Trip of a Lifetime,” but please don’t get your hopes up so high that you’re let down and feel discouraged if it doesn’t turn out as you dreamed. Your trip won’t be perfect. Your leader and the rest of your group will probably not live up to your expectations either. The only perfect person on the trip will be you (well, maybe not exactly perfect, but pretty close to it, lol). So just prepare yourself to understand that things just aren’t going to be flawless. Trust God for Your Experience It’s also easy to have preconceived ideas of what to expect: the emotions you’re going to feel, the dreams you might have of the Holy Land, and the experience you want to have. Please try to set some of these aside and trust God to give you the experience He has for you. Don’t get everything built up so high that it would be impossible to fulfill them. Trust God to bless you and teach you what He has for you. He’s the One who’s worked everything out for you to go, and I’m certain He has special things to teach you. Trust in Him and be looking for what He has for you. And after everything is said and done, be content with what He gives you. It’s His trip, and you need to be happy with the outcome, whatever it may be. Holy Land Travel Orientation Section 4 Understanding Group Travel Dynamics Traveling with Others Part of the joy and richness of your Holy Land Experience will come from sharing it with others. Going somewhere alone is never as much fun as doing it with someone else. The impact and fullness of the experience will come alive as it’s experienced as a group rather than as an individual or couple. For this reason, you’ll want to consider a few things to make your Holy Land Experience as good as possible. Try to Think as a Group and Not as an Individual Traveling as a group is very different from traveling as an individual or couple. There will be other team members in your group, and each person needs to realize they’re part of a larger event than just themselves. The entire team will depend on one another to be punctual, courteous, thoughtful, and pleasant. Try to take into consideration that what you do affects everyone else on the team. Try to Keep Up with the Group It will be important that you keep up with the group and not linger too long seeing things during your travels. Because you’ll be seeing some really interesting things, it will be easy to get lost in these and forget that there are other things to see as well. Pleas e Be Punctual Everything from wake-up times, mealtimes, arrival times, departure times, and the sightseeing schedule for each day needs to be considered. Because you are spending a significant amount of money and taking precious time out of your busy life to experience the Holy Land, you’ll want to be as punctual as possible so that you and your team can see everything as planned. Your group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be a late person, consider getting a head start on things by starting earlier than usual so you can be on time. Please Be Patient & Courteous Be aware that sometime during the trip, you’ll likely feel tired, a bit irritated with others, or upset at something that’s happened. Do your best to overlook the faults of others and try to keep yourself in check. Also, realize that we have an enemy who will do his best to take away from our experience by using others or problems. Be alert and prayerful! Keep yourself close to God and do your best to love others, and take everything in stride. Try to Be Rested Up Before Your Holy Land Trip Because you’re going to be expending a lot of energy during the trip, try to get as rested as possible before departure. To illustrate this point, we’ll use the term “gauges” to help clarify our discussion. We all know that most of our vehicles have gauges, such as a gas gauge, a temperature gauge, and an oil gauge. Using this analogy for our bodies, we also have bodily gauges. We have physical, emotional, mental, and spiritual gauges. Before your trip, try to get your bodily gauges as full as possible. By doing so, you’ll get more out of your trip and be more joyful and patient with others. Here are a few tips for filling up your bodily gauges before trip departure: Try to scale down on your activities and output before the trip. For example, cut back on meetings, outings, get-togethers, and social events. Get plenty of sleep. Get plenty of exercise (you’ll be doing quite a bit of walking, so try to get in walking shape before the trip). Get as many of your responsibilities and commitments done ahead of time, and don’t wait until the last minute to take care of things. There will be plenty of last-minute things to do, so don’t add to them by procrastinating. Try to get packed and ready at your earliest convenience. If you need to shop for trip items, try to do so plenty of time in advance. By doing the following, you’ll start your trip with your bodily gauges full and not empty. And when you think about it, who would start a long journey with their car having an empty gas tank and little or no oil in the engine? Anchor 4 Holy Land Travel Orientation Section 5 Travel Tips for Israel 1. Get in shape physically before you go to Israel. You will be doing a lot of walking, so the better shape you’re in, the easier and more pleasant your time will be. Several months before your trip, start walking for at least 15-30 minutes a day. 2. Activate your credit/debit cards before departure to Israel. 3. Make sure your Passport is up to date and valid. It must have at least 6 months remaining before expiration (of your dates in Israel) to be valid. 4. Don’t shave your body before taking a dip in the Dead Sea. The salt and minerals will irritate your skin. 5. Don’t show public display of affection with the opposite sex, especially on the Temple Mount and Muslim sites. 6. Don’t be afraid to bargain for purchases at marketplaces. It’s expected, so take part in it. 7. Carry a water bottle and stay hydrated. 8. Pack layered types of clothing instead of heavy clothes. 9. Carry your personal items in a safe place on your person. 10. Take a good camera or video camera. 11. Please understand that smoking cigarettes is common in Israel and the Middle East. 12. Many Israelis are not religious, but secular. This might seem weird, but it’s true. 13. Carry a copy of your passport and driver's license with you. 14. Women should dress very modestly, especially when visiting holy sites. Ladies should bring a large scarf or shawl to cover themselves when necessary. 15. Men should wear hats when visiting Jewish holy sites. 16. Men should not wear hats when visiting Christian holy sites. 17. Men should not wear shorts or tank tops when visiting holy sites like churches, Temple Mount, etc. Anchor 5 Holy Land Travel Orientation Section 6 Packing List General Items Travel Bible or smartphone with Bible app Journal and pen for taking notes Plug adapter for plugging devices into the outlets in Israel. Click here for purchase options Note: The outlets in Israel are different from the States. You’ll need this adapter for plugging things in to be charged, etc. Also, electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages, such as smartphones, tablets, etc. If this is all you'll be charging, then a plug-in like this is all you'll need. Lightweight Portable Chair. Click here for purchase options Note: Chairs are optional, but you might find them handy for our Bible teachings. Charger converter needed for Israel (Needed for charging cameras and etc.). Click here for purchase options Note: Electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages. If you plan to take an item that cannot use 220 volts, then the above link is a charger converter you’ll need. Travel alarm or smartphone that has this capability Flashlight (mini) or smartphone that has this capability Camera or smartphone that has this capability Film or Storage Disks for your camera (bring plenty, because it's much more expensive in Israel) Many people find it helpful to take Ziplock baggies or small plastic containers to put their lunches in. Clothes Weather In Israel During Your Visit Sea of Galilee & Jordan Valley Sites Daytime highs: 85-95°F, 30-35 °C. Nighttime lows: 65-75°F, 18-24 ° C Jerusalem Area Sites Daytime highs: 75-85°F, 24-30 ° C. Nighttime lows: 60-70 °F, 15-21 ° C Dressing in layers is best when considering your clothes. It rarely ever rains during the time of year we visit Israel. Usually, it's warm and pleasant. Special clothing requirements apply when visiting sites such as the Temple Mount, many churches, and other religious sites. Ladies: Please bring a large scarf or shawl to cover yourself when visiting these religious sites. You must also dress modestly, ensuring that your knees and shoulders are covered. Men: You will not be able to enter many religious sites if you are wearing shorts or tank tops. Therefore, we recommend avoiding the use of these items during the day. However, they can generally be worn during your free time in the evenings if desired. General Clothing Swimsuit, beach shoes, and a plastic bag for the Dead Sea experience, if you want to get in the water Light jacket Sturdy walking shoes with traction for the many stone paths and roads you’ll traverse. FYI ~ Many of the streets are paved with stone, so it's challenging to wear shoes with awkward heels/soles on uneven pavement. Sleepwear Hat for sun protection purposes Day Pack/Back Pack (can be used as a carry-on and for travel in Israel) Ziplock bags for lunches and items you might find while in Israel. Umbrella - Small contractible type Sunglasses Other Clothing and Shoes Baptismal Site of Jesus Everyone is welcome to get baptized, regardless of whether you've already been baptized. Many folks do it just for the experience of being baptized in the same place Jesus was. If you plan to get baptized, please bring some baptismal attire (regular swimwear or casual clothes are acceptable). You may also want to bring some sandals or shoes for the water. The baptismal site has wooden steps that lead to the water, so there's very little walking you'll do in the water. The water will be cool but not cold. It should be quite warm, so you'll dry off fast and warm up quickly if you get a little cold. Also, bring a small towel or something to dry off with afterward. Hezekiah's Water Tunnel If you plan to walk through Hezekiah's water tunnel in the City of David, it is recommended that you wear shoes of some kind. The ground is somewhat rough, so you'll definitely need some foot protection. Washing Clothes in Israel Every hotel we use in Israel offers laundry service. However, most people simply wash their clothes in the sink or shower and hang them up to dry. Toiletries In Israel, most products are available. However, prices in Israel tend to be higher. The following are some reminders of items you might want to take: Shampoo/Conditioner Soap Toothbrush Toothpaste Deodorant Lip balm Razor After-shave Band-Aids Feminine items Sunscreen Tylenol/ Ibuprofen Eyeglasses/ contact lenses Any prescription medicine Money We recommend bringing approximately $300 USD for emergency use, if needed. A credit card is the best way to pay for things in Israel, as it offers the best exchange rate. However, some local vendors will not accept credit cards, so Shekels are best for that (US Dollars are also accepted by local vendors selling to tourists). Shekels can be drawn out from most ATMs in Israel. Therefore, there is no need to go to your bank to get them ahead of time. At our first hotel in Tel Aviv, an ATM is conveniently located nearby. Food & Lunches The day of arrival in Israel (unless you arrive earlier) will be a Sabbath evening . This means all Jewish stores, restaurants, and so forth will close early (usually starting around 3:00 pm). This can present challenges for eating and preparing lunch for the next day. If you will be arriving after 3:00 pm, you can eat dinner at the hotel or buy something ahead of time. Some places will be open, but very few. For the next day's sack lunch, you can either buy something ahead of time or take extra items from the breakfast buffet at the hotel (the hotel staff seems okay with this). Breakfast - The hotels will provide breakfast if desired. Some will provide dinners as well. These can be paid for when you book your lodging or at the hotels. It's ideal to eat breakfast at the hotels as it's handy. However, you can eat your breakfast at a local restaurant or prepare it yourself. Lunch - Since eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant, each trip participant will prepare their own daily sack lunch. Each day around noon, we will take a break to eat, or you can eat and snack at your leisure. Lunch items can be purchased at local grocery stores, or additional items from the breakfast buffets at the hotels can be taken (the hotels seem to be okay with this). The hotels will have refrigerators in the rooms if needed. Dinner – On your own. Enjoy the local culture as you dine at local restaurants or at the hotel, if you prefer. Note: Many people find it helpful to pack their lunches in Ziplock baggies or small plastic containers. Luggage Size & Amount We don't have a specific luggage size and number allowance per person, but we suggest not exceeding 40-50 lbs (18-22 kg) per piece of luggage, as it makes handling easier. The lighter, the better. You will be responsible for handling your luggage during the trip, so please pack only what you can comfortably lift. Documents & Items to Carry with You at all Times There are several options for carrying your money and important documents on your trip. You can use a money belt (waist-style or necklace-style) or pockets on your pants or shirt that can be buttoned and secured. Passport ~ Must not expire until 6 months after your trip. Copy of your Passport Driver's License Printed or screenshots of your payment receipts for our trip to Israel, in case you are interviewed by Israeli security at the airports (because of security purposes, Israel often interviews travelers at incoming and outgoing airports) Credit/Debit Card (make sure to activate your cards for Israel or international travel) Note: It’s a good idea to activate your debit card so you can withdraw Shekels for spending in Israel. Electronic Travel Document for Entry into Israel (ETA-IL) Travelers from visa-exempt countries (meaning they don't need to obtain a visa before arrival in Israel, but instead receive one upon landing, must obtain an ETA-IL before their planned travel to Israel. ETA-IL is designed to smoothen border control upon arrival in Israel and ensure Israel's national security. How long is an ETA-IL valid? Obtaining an ETA-IL indicates you can travel to Israel as a tourist and stay up to 90 days. Your ETA-IL authorization is generally valid for multiple trips over a period of up to two years from the date your application is approved, or until your passport expires, whichever comes first. What does the ETA-IL application cost? 25 NIS ($7.50 USD) per applicant. How to apply for an ETA-IL? The application is made online through the Israeli Population and Immigration Authority website. Here's the link: ETA-IL (piba.gov.il) When to Apply? Please do so no later than two weeks before the departure date of the Israel trip. However, it can be done sooner if you'd like. B2 Stay Permit This permit is issued upon arrival at the airport. Self-service kiosks are available, where you can scan your passport, and a printed permit will be issued. It's essential to keep this permit safe, as you will be required to present it multiple times during your stay. For convenience, you may place it inside your passport. Visas Israel does not require visas from almost all countries in the world to enter its country. However, if you are from a country that Israel does require a visa from before entering its country, you will need to check and verify this in advance. Anchor 6 Holy Land Travel Orientation Section 7 Internet Options While in Israel Here are some options to consider: 1. In many cases, you can use your phone in Israel if you add an international plan with your cell provider. 2. You can purchase an Israeli SIM card. A physical SIM card can be mailed to your home before departure for Israel and activated upon arrival (I believe these are only available to those in the United States and Canada; you can call to confirm). A SIM card service we use is TalknSave . 3. 3. If your phone has the capability, an eSIM card (requires no physical SIM card and is all digital) can be purchased on the Internet and activated anywhere in the world. This is the best option if your phone supports it. Again, we use TalknSave . 4. You can purchase a SIM card at Ben Gurion Airport upon arrival. Here are some links for this option: Buying a SIM Card at Tel Aviv Airport - Traveltomtom.net Israeli SIM cards | SimToIsrael | Tour Israel Jerusalem Tel-Aviv 5. Free Internet is provided in all hotels and on the tour bus. Anchor 7 Anchor 8 Holy Land Travel Orientation Section 8 Getting Around In Israel for Personal Use Public Bus Company - Egged Where will you find Egged buses? Almost everywhere. Egged is the biggest bus company in Israel. They usually operate as intercity buses, except for some cases in Northern Israel. Egged is also the main player in most Israeli cities, except for the Tel Aviv area. Their buses are completely green. Lately, they’ve also added a fleet of greyish buses. Useful Travel Apps Google Maps - This is our favorite. It has great maps in English, and you can use it to see exactly where you need to go. It also shows the live bus arrival times. Taxis Only use recognized, marked taxis in Israel. Sometimes, private people will act like a taxi service, but they are not. This can be risky. The taxis are easily recognizable with their distinct black and yellow taxi sign on their rooftops. Taxis operate 24/7. The taxi fare you will pay to whichever city in Israel you are traveling to has a legally fixed price. This will depend on the time of the day that you are traveling (after 9.15 pm, there is a surcharge of +25%). There will also be an extra charge for more than two passengers, and if you have a large amount of luggage, you may have to pay another 5-10 NIS. Taxi drivers also charge an extra 5 NIS when leaving the airport. Catching a Taxi from the Street It is still common practice to hail a taxi on the streets in Israel. There are two ways to set the price: 1. Ask the driver to turn on the meter. This is a good way to ensure you do not get overcharged. The meter will begin at a standard minimum charge and then go up from there. Drivers are also required to present you with a receipt at the end of the journey, should you ask for one. 2. Negotiate a fee with the driver before you get into the taxi. Make sure you agree on a fair price for both of you so there are no nasty surprises when you arrive at your destination. Taxi Apps In Israel Booking a taxi using an app on your smartphone is increasingly popular now. Following are several options. Yango Taxi Israel - This is an app where you can set your destination and see the estimated cost of your ride almost immediately. You can also track your ride in the App and see exactly when it will arrive. It’s an easy-to-use service that works both on Android and iOS telephones. Yango lets you book a ride with multiple destinations and can also suggest alternative pickup points to reach your destination faster and at a cheaper price. Because the price is upfront, it will stay the same, even if you are delayed by traffic. Gett - About 8,000 of Israel's 25,000 cab drivers now use Gett, an Israeli company once known as Gett Taxi. Gett Taxi app in Israel does not actually own taxis or employ drivers but simply takes a fee for introducing passengers and drivers and acting as a third party for payments. Like Yango, the system is transparent, so passengers can’t be overcharged. Also, it’s easy to pay by credit card. Uber - Uber is smaller than Yango or Gett, so response times might be a bit longer. Ordering an Uber driver costs 8 NIS from the time you get in the car, then 1 NIS for every minute you spend in it, plus 2 NIS for every kilometer. The hotels can also order you taxis if needed. Light Rail System This is a great way to travel while in Jerusalem or Tel Aviv. Transportation on the Sabbath Starting Friday afternoon (around 3:00pm) all public transportation in Israel will begin shutting down and won't resume until Saturday evening around 7:00 pm. Getting around during this time is limited to walking, or taxis. Taxis operate 24/7. Anchor 9 Holy Land Travel Orientation Section 9 Orientation Meeting in Israel Some might say that the ideal way to see and experience the Holy Land would entail being transported around in a bubble. No walking, getting tired, struggling with other people, getting too hot, cold, and so forth. However, this would in reality remove much of the experience. Walking, getting tired, and all the difficulties are part of the experience. In fact, it helps us to understand how those in the Bible lived. Even Jesus got tired and stopped at Jacob's Well to rest. Our desire is that you would have the best experience possible during your dream trip in the Holy Land. Our orientation meeting is designed to help meet this goal. We Admire You You have made many sacrifices to make this trip a reality. You have done this because you love the Lord and want to know Him and all He did in the Holy Land. Our prayer is that God will be our teacher and minister to our hearts and souls in a mighty way during our time here. Get Acquainted Time We'll begin our orientation meeting in Israel by getting acquainted. Each person is welcome to state their name and where they're from. Name Tags Each person will receive a nametag that can be worn around the neck. Please wear it every day. This way, we can identify those in our group, and you won't get mixed up with other tour groups . Device Equipment Package At our get-acquainted and orientation meeting in Israel, we will provide you with a package containing several items. Wireless audio receiver. Neck strap for wireless receiver. Receiver charger cable. Audio earpiece with cable to connect to the wireless receiver. Nametag Nametag neck strap, or clip. Charger for charging the audio receiver in Israel. The wireless receiver will allow you to hear your tour guide, Dr. Todd Fink, at all times during the tour, which will be very helpful. At the orientation meeting, we'll show you how to use them. They're simple to operate. It will be your responsibility to keep them charged. You can do this each evening so that they will be ready the next day. If you have any issues with them during the tour, we will be happy to help you. At the end of the tour, we will need all the loaned equipment returned, except your nametag and holder. They're yours to keep. Please return your equipment in the original plastic ziplock bag in which it was received. Thank you. Lunches Since eating out is expensive and time-consuming in Israel, and we won't always be close to a restaurant, each person will need to prepare their own daily sack lunch. You can eat on the tour bus as we travel between sites. In Jerusalem, when we're not on the tour bus, we'll stop around noon to eat. Lunch items can be purchased at local grocery stores, or extra items and leftovers from the breakfast buffets at the hotels can be taken. The hotels will have refrigerators in the rooms if needed. Stay Hyd rat ed Water is the best way to stay hydra ted. Soda and most other drinks do not hydrate you; instead, they cause you to go to the bathroom more frequently. Many bathroom stops can significantly slow down our tour schedule. So, it's essential to stay hydrated with the best means possible, which is water. Bottled Water on the Tour Bus Bottled water is available on the tour bus for $1.00 USD per bottle. It is located at the front of the bus. Visiting the Tour Sites Our visits will typically last around two hours. We'll begin with an introduction to the site, then explore and experience its key points of interest. When touring the sites, we will take our time and walk at a leisurely pace, stopping along the way to explore and discuss the points of interest. We'll then find a quiet spot to reflect on the main events from the Bible that took place there and conclude with a faith lesson to learn the key truths God desires to teach us. Afterward, you'll have approximately 20 minutes to use the restroom and purchase souvenirs if desired. We'll tell you what time the tour bus will be departing. Dress Attire at the Tour Sites When visiting churches, synagogues, Muslim sites, and the Temple Mount, please dress modestly. Ladies can take a light shawl if needed. Long capris for ladies are acceptable. Everyone should be covered well below their knees. Bathroom Breaks You will have plenty of opportunities to use the bathrooms, but we will not be able to stop every time someone needs to use a bathroom. Stopping all the time can significantly slow down our trip and possibly cause us to miss some sites due to time constraints. As mentioned above, stay hydrated, but avoid drinking excessive fluids to prevent frequent trips to the bathroom. Also, it is easy to leave some folks behind in the bathrooms when touring the sites. If you don't have a travel companion, it would be helpful to find one and use the buddy system so you are not left behind. No Bathrooms on Tour Buses in Israel Israel doesn't allow any bathrooms on any buses in Israel. This is to prevent the discharge of sewage into unauthorized areas. Therefore, you will not have access to bathrooms on our tour bus. Video Filming As most of you are aware, we have a large YouTube Channel where we publish videos of the Bible in the Holy Land. In fact, most of you found this Israel tour trip through these videos. We will have our cameras rolling most of the time to gather more material for future videos. We are grateful for your understanding and consideration of this ministry to the Lord. We hope you will continue with everything as usual and consider it a blessing to be used by the Lord through these videos. Also, as w e tour the sites, please feel free to video, take photos, and so forth of our talks and teachings for your own use as well. We'll try to move slowly through the sites so you'll have plenty of time to capture your memories. Understanding Some of the Sites Some of you might not agree with the religious background of some of the churches we enter. Please understand that simply entering a church doesn't mean we are endorsing or agreeing with its views. These churches have preserved these sites over the years, allowing them to be seen today. We Won't Be Able to Wait in Long Lines at Some Sites The Church of the Nativity sometimes has long lines to enter the grotto area where Jesus was born. The wait can be several hours. If there is a long line, we'll still be able to see everything else in the church, just not the grotto. We'll see the grotto from the outside and look down into it, but not enter it. This is similar to the Church of the Holy Sepulchre. To enter the tomb where Jesus was buried, one often encounters long lines as well. We'll still see everything else in the church, just not enter the tomb. We'll see the tomb from the outside and take a look inside, but not enter it. As mentioned, visiting the grotto of the Church of the Nativity and the tomb at the Church of the Holy Sepulchre can take several hours. If they are truly important to you, you will need to make arrangements to see them on your own. If we waited in the long lines, we would have to eliminate other sites on the tour schedule. Pass Along Directions While in crowded areas, please pass along turn directions so those behind you know where to go. Fro nt Seats on the Tour Bus Please save the first two rows of seats on the bus for Holy Land Site staff. We'll need space for camera equipment and other items. Thank you for your understanding. Tour Bus Departu re & Arrival Times From the Hotels We will meet in the main hotel lobby each day at 7:15 a.m. Then, we will leave the lobby promptly at 7:30 a.m. to board the tour bus. Unfortunately, we will not be able to search for late people, so it will be each person's responsibility to be on time. We have a schedule, and the bus will depart promptly at the indicated times . Thank you for your understanding. Return Time to Hotels Our goal is to return to the hotel we're staying at each day by 5:00 p.m. This will give you plenty of free time in the evenings to do as you please . Hotel Transfer Days When we change hotels, please prepare all your luggage for transportation. Please give yourself extra time to have your luggage with you when we depart the hotel lobby at 7:30 a.m. We suggest packing your luggage and getting everything ready the night before, so you're all ready for the next day. Also, check your rooms carefully when transferring to a new hotel. If you leave something behind, the tour bus won't be able to return to get it. We're sorry, but you'll have to make your own plans for this. When loading the tour bus with your luggage, anything for the day that you don't need should be stowed in the luggage department under the bus. Anything you need for the day for touring the sites, etc., you can take on the bus with you and stow above or under your seats. We Will Be Treating You As Responsible Adults Everyone will be responsible for being on time and ready to leave the hotels and sites we visit. We won't be able to search for you to make sure you're on the bus or ready to go at departure times. Again, we have a schedule, and the bus will depart promptly at the indicated times. Thanks again for your understanding. If You Miss the Tour Bus If, for any reason, you miss the tour bus, you will need to take a taxi to the next stop on the tour, where we will be. Our itinerary can be found on our website. Please Be Punc tual Your experience, along with everyone else in the group, will be so much better if each person is punctual. Our group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be late, consider getting a head start on things by starting earlier than usual so you can be on time. Tour Trip Itinera ry If you don't have Internet service when you're away from your hotel, it would be wise to download the tour trip webpage to see the itinerary in case you are late and miss the tour bus. Digital Maps of Daily Trip Itinerary On the website trip itinerary, you will find a link to a Google Map Directory of the route and sites we'll visit each day at the bottom of each day's itinerary. Souvenirs & Purchases We will be somewhat limited as to how long we can shop for souvenirs. There is always a tension between shopping and seeing sites. If too much time is spent shopping, we might have to eliminate visiting a site from that day's agenda. During your free time (especially in Jerusalem), you can shop till you drop, so you might want to save your heavy shopping until these times. If you do see something at a site you must have, please make your purchases quickly so we can move along and see all the sites on the agenda for that day. At the end of each tour site, we will tell you what time the bus will depart. If you miss the bus, you'll need to get a taxi to our next stop. Unfortunately, we cannot search for each person who is late, so it's your responsibility to be on time. In Israel, everyone would like to sell you something. We can't stop the tour if you want to make a purchase. If you do make a purchase, you will need to find a way to catch up with the rest of the group. This is especially challenging while in Old City Jerusalem. Almost every vendor will try to stop you. Just smile and walk on. Please don't start talking to them, or you'll get left behind. They are professionals at starting a conversation with you to get you inside their stores. You will have plenty of free time to purchase items in Old City Jerusalem after the end of the tour day. Internet Service While In Israel If you don't have Internet access through your phone service, free Wi-Fi is provided at each hotel where we will be staying. The tour bus also has free Internet service. Touring In Jerusalem This will be slightly different than most places as we'll be on foot often. Be sure to stay with the group. We will use bathrooms along the way as needed. Please don't wander off, or you might get separated from the group. Volunteers to Carry Our Tour Group Flag In many cases, it's nice to have our group's small flag so everyone can see where the group begins. If you would like to help out, just let us know. We would be grateful for the help. Stay Toget her As We Tour It will be essential to stay together as a group while touring the sites. This way, you'll stay within range of the audio devices, allowing you to hear the talks clearly and avoid getting lost. Please don't be a straggler or lag behind. Please Don't Block Walkways As We Tour Be mindful of blocking walkways, aisles, and other areas. We want to be courteous and not cause others problems trying to get around or through our group. The Use of My Bible Over the years, I have come to rely on my cell phone for Bible teachings due to its convenience and ease of use. However, because I'm known in all our videos to be holding my Bible, I now put my cell phone in my Bible when teaching. When to Ask Questions During the site introductions and during the Bible teaching times, please refrain from asking questions. Otherwise, please feel free to ask any questions you may have. Shekels for Using Some of the Bathrooms Some bathrooms require a few Shekels to use. If possible, have a few Shekels for this (you can draw them out in Israel at an ATM). We will cover this for you if you don't have any Shekels. Take Photos on Your Phone & Make Copies of Your Passports & Identification In case you lose any of your identity documents, it's a good idea to take photos of them on your cell phone and make copies to carry with you. Transportation on the Sabbath Starting Friday afternoon (around 3:00 pm), all public transportation in Israel will begin shutting down and will not resume until Saturday evening, around 7:00 pm. During this time, transportation options are limited to walking or taking taxis. Taxis operate 24/7. This is a Bible Study Tour This tour will be equivalent to a year of Bible college. You will be immersed in the Bible daily. Please don't grow weary of all the Bible teachings throughout the trip. Soak it in and allow God to transform your life. Farewell Dinner The last day of the tour we will have a Farewell Dinner at 5:30 pm in the dining room of the Prima Park hotel in Jerusalem. Everyone is invited to join even if you are staying at a different hotel. For those staying at the Prima Park hotel, you will most likely receive a free dinner voucher. This is to be used for the Farewell Dinner. Please save it in a safe place. Just Call Me Todd While the Lord has blessed me with several Bible degrees , please just call me Todd. I am your humble servant and nothing more. All that I am is due to God's grace and work. Without Him, I am nothing. Emergency Contact s During Tour Hours Joel Fink: joelfink27@gmail.com 1-541-603-4770 USA After Tour Hours Todd Fink: holylandsite.com@gmail.com 1-541-603-0881 USA

The Mount of Olives played a unique role in the Bible. See all the places and learn about them here. Kidron Valley (Jehoshaphat), Garden of Gethsemane, Mary’s Tomb, Church of Mary Magdalene, Church of Dominus Flevit, Triumphal Entry Path, Bethphage, Triumphal Entry, Tomb of Lazarus, Chapel of the Ascension, Pater Noster Church, Absalom’s Monument, Tomb of the Prophets (Haggai, Zechariah, and Malachi). Mount of Olives Photo Gallery Places of Interest Mount of Olives Location The Mount of Olives is located just opposite the Temple Mount on the east side of Old City Jerusalem. Historical Background 1. The Mount of Olives has played a significant role in the Bible. 2. It is from where Christ ascended back to heaven. 3. It is where Christ, along with all believers, will return to at Christ’s second coming. Places of Interest 1. Kidron Valley (Valley of Jehoshaphat) 2. Garden of Gethsemane 3. Mary’s Tomb (mother of Jesus) 4. Church of Mary Magdalene 5. Church of Dominus Flevit (where Christ wept over Jerusalem) 6. Triumphal Entry Path 7. Bethphage (beginning place of the Triumphal Entry on the backside of the Mount of Olives) 8. Tomb of Lazarus (backside of the Mount of Olives) 9. 3,000-year-old cemetery with 150,000 Gravesites 10. Chapel of the Ascension (where Christ ascended to heaven and will return to at His second coming) 11. Pater Noster Church (where Christ taught the Lord’s Prayer) 12. Absalom’s Monument 13. Tomb of the Prophets (Haggai, Zechariah, and Malachi) 14. Mount of Olives Overlook 15. House of Caiaphas (place Jesus was condemned to crucifixion and where Peter denied Jesus three times. 16. Upper Room 17. City of David 18. Temple Mount 19. Dome of the Rock 20. Garden Tomb 21. Church of the Holy Sepulchre Mount of Olives in the Bible 1. When King David’s son, Absalom, tried to take over the kingship, David ascended the Mount of Olives as he fled Jerusalem. 2 Samuel 15:30: But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 2. It’s where Jesus regularly stayed when He ministered in Jerusalem. Luke 21:37: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 3. It’s the believed place where Christ taught His disciples to pray after visiting Mary and Martha’s home in Bethany (Pater Noster Church). Luke 11:1: One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” 4. On the backside of the Mount of Olives (at Bethany), Christ raised Lazarus from the dead. John 11:32–36: Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" 5. Jesus descended the Mount of Olives during His Triumphal Entry (Triumphal Entry Path). Luke 19:35–38: And they brought it [colt of a donkey] to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" 6. Christ wept over Jerusalem from the Mount of Olives (Church of Dominus Flevit). Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation. 7. The Garden of Gethsemane, located at the base of the Mount of Olives, is where the suffering of Christ began. Christ’s sweat became like drops of blood. Luke 22:39–44: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, "Pray that you may not enter into temptation." 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony, he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. Peter cut off the ear of the High Priest’s guard. Christ was arrested, and the disciples fled. 8. Christ’s return and the destruction of Jerusalem were foretold from the Mount of Olives. Matthew 24:3: As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?" 9. On the top of the Mount of Olives is where Christ ascended back to heaven (Chapel of the Ascension). Acts 1:9–11: And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." 10. On top of the Mount of Olives is where Christ will return at the end of the Tribulation Period. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 11. At the base of the Mount of Olives lies the Kidron Valley (Valley of Jehoshaphat) where Christ will judge unbelievers at the end of the Tribulation Period. Joel 3:2: I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land. Revelation 14:19–20: So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia [200 miles, or 300 kilometers]. Faith Lesson from the Mount of Olives 1. Christ’s return on the Mount of Olives is where everything culminates and flips. Righteousness becomes dominant and evil bows its knees. 2. We will return with Christ in power and great glory. What hope believers have in Christ. 3. We will reign with Christ for 1,000 years from Jerusalem during Christ’s Millennial Reign. 4. Because of our hope as believers, are we motivated to serve Christ and live for Him?

Videos About Biblical Bethel In Israel. Only Jerusalem is mentioned more than Bethel in the Bible. Bethel (Beit El) is an amazing place. Bethel (also called Luz) is in the Samaria region about 10 miles (17 km.) north of Jerusalem. Bethel stood at several main crossroads in Israel. It was on the main north-south road that passed through the central hill country from Hebron in the south to Shechem in the north, and it was on the main east-west route leading from Jericho to the Mediterranean Sea. Bethel (Beit El) Overview Photo Gallery Places of Interest Bethel Introduction There were three locations at Bethel where significant events in the Bible occurred. 1. Lower place east of the town of Bethel. This is where Abraham built one of the first altars mentioned in the Bible, and there he “invoked the name of the Lord.” After Abraham fled to Egypt to escape a famine in the Holy Land, he returned to the same place near Bethel and invoked the name of the Lord once more. 2. High Place west of Bethel When Jacob was fleeing from his brother Esau, he stopped for the night at Bethel, where he had a dream. Bethel was a place where the Tabernacle resided for some time during the period of the Judges. After the Kingdom of Israel was divided, Jeroboam, the king of the northern kingdom, set up golden calves in Bethel and Dan. 3. Town of Bethel. Jacob moved to Bethel to live after he returned to the Holy Land. God spoke to him and changed his name from Jacob to Israel. Location 1. Bethel (originally called Luz in the Bible) is in the hill country of the Samaria region, about 10 miles (17 km) north of Jerusalem. 2. Bethel stood at several main crossroads in Israel. It was on the main north-south road that ran through the central hill country from Hebron in the south to Shechem in the north, and on the main east-west route leading from Jericho to the Mediterranean Sea. 3. In addition to the main city of Bethel, which today is called Baytin or Beit El, there are two other key sites close to the main city of Bethel. The first is the original place where Abraham and Jacob pitched their tents and erected altars. This is located just outside Bethel, toward the east, a short distance away. The second is the high place of worship. It's about 1.5 miles (2.5 km) north of the main city of Bethel. It's one of the highest places in Israel, sitting at an elevation of 2,900 ft. (886 m.). For this reason, it was a place of worship for both God and false gods. It's believed the tabernacle resided here for some time during the period of the Judges and was the place where Jeroboam set up one of his Golden-Calf altars after the Kingdom of Israel divided. Today, this high place of worship has been recognized by the Israeli government and is called Khalom Ya'akov Antiquities Site. It's fenced and secured. Historical Background 1. Bethel is mentioned sixty times in the Bible, representing over thirty distinct stories and prophecies, all found in the Old Testament. Only Jerusalem is mentioned more times in the Bible than Bethel. 2. Bethel means “House of God.” 3. The site of Bethel, the nearby sites of Abraham and Jacob, and the high place are all holy to Christians, Jews, and Muslims. They have artifacts, buildings, tombs, and ruins pertaining to each religion. Places of Interest 1. The site where Abraham and Jacob pitched their tents and built altars. There are ruins at this site which provide strong evidence that this was the place Abraham and Jacob pitched their tents and built altars. Later, a Byzantine church was erected here, marking this spot. Jerome (347-420 AD), an early Christian leader, confirms this. He wrote the following about this site: "There is also a church built where Jacob slept as he passed to Mesopotamia." 2. The original city of Bethel. This site was once excavated, revealing walls, buildings, and the remains of ancient Bethel. It has since been abandoned and filled in by residents of the area. However, some remains can still be seen in various places. 3. The high place of worship. 1. Muslim Prayer Shrine 2. Crusader Chapel 3. A 1,000-year-old oak tree and other ancient trees (trees were never cut at holy sites). 4. Walls of a Byzantine Church 5. Walls & towers of protection – these would have been used during times of war between Judah and Israel after the nation divided. 6. Burial Tombs 7. Ruins of a foundation measuring the exact size of the tabernacle. 8. Jeroboam’s Golden-Calf Altar Bethel in the Bible 1. It was near Bethel that Abraham built one of the first altars mentioned in the Bible, and there he “invoked the name of the Lord.” Genesis 12:8: From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 2. After Abraham fled to Egypt to escape a famine in the Holy Land, he returned to the same place near Bethel, and once again invoked the name of the Lord. Genesis 13:2–4: Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negev as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 3. When Jacob was fleeing from his brother Esau, he stopped for the night at Bethel, where he had a dream. Genesis 28:10–22: Jacob left Beersheba and went toward Haran. 11 And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called the name of that place Bethel , but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father's house in peace, then the LORD shall be my God, 22 and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” 4. When Jacob was in Paddan-aram, God told him to return to the land of Israel. Genesis 31:13: I am the God of Bethel , where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth. 5. After Jacob returned to the Holy Land, he moved to Bethel to live. God spoke to him and changed his name from Jacob to Israel. Genesis 35:1: Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” Genesis 35:9-15: Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him. 10 God said to him, "Your name is Jacob; You shall no longer be called Jacob, but Israel shall be your name.” Thus, He called him Israel. 11 God also said to him, “I am God Almighty; be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall come forth from you. 12 The land which I gave to Abraham and Isaac, I will give it to you, and I will give the land to your descendants after you.” 13 Then God went up from him in the place where He had spoken with him. 14 Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 15 So Jacob named the place where God had spoken with him, Bethel . 6. Bethel was a place where the Tabernacle resided for some time during the period of the Judges. Judges 20:26–27: Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the LORD and fasted that day until evening, and offered burnt offerings and peace offerings before the LORD. 27 And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days ). 7. After the Kingdom of Israel was divided, Jeroboam, the king of the northern kingdom, set up golden calves in Bethel and Dan. 1 Kings 12:26–29: And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel , and the other he put in Dan. 8. God warned Jeroboam about erecting the golden calves at Bethel. Jeroboam’s arm withered and was then restored by a prophet to show Jeroboam that God was serious about his great sin. However, Jeroboam did not heed God’s warning (1 Kings 13:1–34). 9. The continual disobedience of Jeroboam and the succeeding kings sealed the fate of Bethel. By the time of Jesus’ birth, Bethel had faded into obscurity and was not mentioned in the New Testament. 10. Josiah, a righteous king, destroyed the Golden-Calf Altar that Jeroboam had erected at Bethel. 2 Kings 23:15: Moreover, the altar at Bethel , the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. 11. Just before Elijah ascended to heaven, he and Elisha were in Bethel. 2 Kings 2:1–3: Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel .” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” 12. After Assyria conquered and exiled the Northern Kingdom of Israel, the king of Assyria sent one of the captured Israelite priests back to Bethel to teach the people from other nations who lived in Israel how to worship Yahweh, the true and living God (2 Kings 17:24–41). Faith Lesson from Bethel 1. Bethel was a place of two different kinds of responses to God. It was a place where Abraham and Jacob had special encounters with God and worshiped Him, and where the Ark of the Covenant dwelt, representing the presence and glory of God. Unfortunately, it also represents a place of disobedience to God and the worship of false gods and idols. 2. We could learn a great lesson from this biblical site of Bethel. 3. Are we going to be like those who worshiped and obeyed God, or like those who disobeyed and worshiped their own desires and plans?

Jacob's Well in Shechem (Sychar) is the place where Jesus met the Samaritan woman. Shechem is also where Abraham & Jacob lived. Joshua rallied the nation of Israel together and gave the curses and blessings on Mt. Gerizim and Mt. Ebal. The nation of Israel was divided at Shechem. Tel Balata, Joshua’s Stone, Mount Gerizim, Mount Ebal, Joshua’s Rectangular Altar, Circular Altar below Rectangular Altar (possibly from Abraham or Jacob), Jacob’s Well, Joseph’s Tomb, Modern Shechem (Nablus), Sychar Shechem Photo Gallery Places of Interest Shechem Introduction Welcome to Shechem. Shechem had a significant role in the Bible and is mentioned 58 times. These are the highlights. 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. 4. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. 5. The bones of Joseph were buried in Shechem. 6. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. 7. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. 8. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 9. King Jeroboam fortified Shechem, and it became the capital of the northern kingdom of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 10. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 11. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. Location 1. Biblical Shechem is also known as Sychar in the New Testament and as Tel Balata and Nablus today. 2. Shechem is located about 30 miles (48 km) north of Jerusalem and about 30 miles (48 km) northeast of Tel Aviv. 3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. 4. It was on a main north-south travel route that linked the northern and southern parts of Israel. 5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 6. Shechem lies between the two famous mountains of Gerizim and Ebal. Places of Interest 1. Tel Balata Mount Ebal ~ Place of cursings for disobedience. Altar built on Mount Ebal (need for forgiveness) Joshua’s Rectangular Altar Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob) Mount Gerizim ~ Place of blessings for obedience. Northwest Gate City Wall Joshua’s Stone ~ Erected after Joshua renewed the covenant with the Israelites shortly before his death. Fortress Temple ~ Built shortly after Gideon. Sacred Courtyard Houses Eastern Gate 3. Jacob’s Well 4. Joseph’s Tomb 5. Modern Shechem (Nablus) 6. Sychar History of the Samaritans on Mount Gerizim 1. The Samaritans were Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. 2. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. 3. The Samaritans only believe in the Torah (the first five books of the Old Testament). 4. The Samaritans worshiped on top of Mount Gerizim, and there are substantial ruins there today. The Samaritans first built a temple here for worship in the 5th century. Later, in the 2nd century, they built walls around the temple to protect it. In the latter part of the 2nd century, the Hasmoneans (Jewish rule from 165–63 BC) destroyed the Samaritans’ temple on Mount Gerizim and the city at the base of the mountain (ancient Shechem). During the Roman occupation of Israel, the Samaritans were permitted by the Romans to rebuild their temple and city. In 475 AD, under Byzantine rule, the Samaritan temple was destroyed, and a Byzantine church was erected. Later, a monastery was also built. 5. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called "The Church of Jacob's Well." Shechem In the Bible 1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem , to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land .” So he built there an altar to the Lord , who had appeared to him. 2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram. Genesis 33:18–20: And Jacob came safely to the city of Shechem , which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel). 3. The defilement of Dinah, Jacob’s daughter, took place at Shechem. Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 4. In Shechem, Jacob buried his foreign gods and committed himself entirely to the true and living God of his forefathers. Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem . 5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt. Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem . 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem . 6. The bones of Joseph were buried in Shechem. Joshua 24:32: Now they buried the bones of Joseph , which the sons of Israel brought up from Egypt, at Shechem , in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons. 7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him. Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people : Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse : Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.” The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had repeatedly broken the covenant on Gerizim and Ebal, they deserved the discipline God gave them. 8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones. Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones . And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” 9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata. Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord . Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem . 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord . 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.” 10. After God delivered the Israelites through the hand of Gideon, they turned their backs on God again and built a temple here to worship false gods. Judges 8:33-34: Then it came about, as soon as Gideon was dead, that the sons of Israel again committed infidelity with the Baals, and made Baal-berith their god . 34 So the sons of Israel did not remember the Lord their God, who had saved them from the hands of all their enemies on every side. 11. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head. Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women. Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” 12. At Shechem, the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah). 1 Kings 12:1–2: Rehoboam went to Shechem , for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 13. King Jeroboam fortified Shechem, and it became the capital of the northern tribes of Israel. Jeroboam ordered that two golden calves be erected in Bethel and Dan. 1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there . And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 14. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim. 15. Shechem, called Sychar, is the place where Jesus met a woman at Jacob’s well and conversed with her. John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph . 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim] , but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Faith Lesson from Shechem 1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth ” (John 2:23–24). 2. Do we worship God in Spirit? 3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)? 4. Do we worship God in truth? 5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)? 6. We will only know God to the degree we know His Word. How well do you know God?

See all the sites and discoveries of Magdala by the Sea of Galilee. Learn about Mary Magdalene, one of Christ's most devoted followers. See how her life was drastically changed by Christ. Synagogue, stone with grooves (used for reading the scrolls in the synagogue), rare stone replica of the temple in Jerusalem, mosaics in the synagogue, scroll storage room, marketplace, fish market area, residential area, Mikvahs, harbor, Byzantine Monastery, Duc In Altum (Latin for "Put out into the deep") Magdala Photo Gallery Magdala Introduction Welcome to the town of Magdala. Many significant events from the Bible happened here. These are the highlights. 1. It was the largest city around the Sea of Galilee, so Jesus would have preached here regularly. 2. It has one of the most well-preserved synagogues in Israel. Magdala was the hometown of Mary Magdalene, from whom Christ cast out seven demons. 3. Mary became a devoted follower of Jesus and was the first one Christ appeared to after His resurrection. 4. Mary was likely a wealthy widow, as she followed Christ everywhere and financially supported the ministry of Jesus. 5. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. 6. It's a great place to put your feet in the Sea of Galilee. Location 1. Magdala, also known as Migdal and Magadan, is located on the northwestern shore of the Sea of Galilee. 2. It was located on the Via Maris (an International Highway linking Africa with Asia and Europe). 3. A massive tower foundation that may account for the city's name was discovered here . Both Magdala in Aramaic and Migdal in Hebrew mean tower. Historical Background 1. Magdala was one of the largest towns on the lake at the time of Jesus. Josephus reports that Magdala had a population of 40,000 people and a fleet of 230 boats. Excavations have uncovered the remains of a sprawling Roman city with mansions, paved streets, and a thermal bath complex. 2. History of the churches at Magdala. Around 350 AD, a Byzantine church was built on the site believed to be the location of Mary Magdalene’s house. The Byzantine church was destroyed around 640 AD. It was rebuilt by the Crusaders around 1150 AD. It was converted into a stable when the Crusaders were expelled from the Holy Land around 1291 AD. 3. Excavations first revealed this buried seaport city in the 1960s. Later, more of Magdala was discovered in 2009. 4. It’s believed a flash flood covered it sometime in the latter part of the 1st Century, as no coins or artifacts were found dating later than 67 AD. 5. It was a fishing village with one of the largest fish markets in northern Galilee. 6. It has one of Israel's oldest, most well-preserved synagogues. The synagogue was in use during Jesus' time, and He would have certainly preached here regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 7. On one occasion, Jesus came to this area after feeding 4,000 people on the eastern side of the Sea of Galilee. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan (Magdala). 8. It has a rare stone replica of the temple in Jerusalem with detailed carvings showing different aspects of the temple. 9. Magdala was the hometown of the famous Jewish historian Josephus. 10. It was the hometown of Mary Magdalene, from whom Christ cast out seven demons. 11. It was the largest Jewish city around the Sea of Galilee. 12. The area around Magdala is called "Migdal," the Hebrew name for Magdala. 13. Magdala became a center of rebellion against Rome and a fortified base for rebels during the first Jewish revolt that began in AD 66. 14. In AD 67-68, three Roman legions commanded by Vespasian reached Magdala and surrounded the city. After its defeat, many of the rebels tried to escape by boat acros s Galilee with disastrous results. The Romans engaged them in a sea battle and killed so many that the water in the Sea of Galilee turned red with their blood. Another 1,200 were executed in nearby Tiberias. Of the remaining Magdala citizens, 6,000 were sent to build a canal in Greece, and 30,000 were sold as slaves. Places of Interest 1. Synagogue 2. Beth Midrash (teaching area in the synagogue) 3. Stone with grooves (used for reading the scrolls in the synagogue) 4. A rare stone replica of the temple in Jerusalem in the synagogue. A copy of it is now placed outside the synagogue in a glass case. Many symbols can be found carved into it. Westside (side facing seating area): Menorah Two pillars on each side represent the pillars at the entrance to the Holy of Holies. Jars likely represent storage for oil for the Menorah. Top of stone: Two trees represent the Tree of Life and the Tree of the Knowledge of Good and Evil in the Garden of Eden. Rosette represents the curtain to the Holy of Holies. Northside & Southside: Arches represent the entrance and exit to the temple in Jerusalem. Herodian Lamp, unique to Jerusalem. Eastside: Wheels with an explosion under them represent the Chariot of Fire, in which Elijah was taken to heaven. The Torah was read from this stone on Saturdays (Sabbath). 5. Well-preserved mosaics in the synagogue. 6. Scroll storage room in the synagogue. 7. Marketplace 8. Fishmarket area Aqueduct 9. Residential area The width of the streets in biblical times was measured by the width of two loaded donkeys passing by one another. 10. Mikvahs 11. Byzantine Monastery 12. Duc In Altum (Latin for "Put out into the deep") is a spiritual center in Magdala where all can worship. It has a unique Galilean boat as an altar and a beautiful view of the Sea of Galilee behind it. The boat is made out of cedar from Lebanon, in honor of the temple Solomon built with cedar from Lebanon as well. This center was built in honor of Mary Magdalene. One of its purposes is to honor and support women today. The Encounter Chapel, located on the lower level of Duc In Altum, is part of Magdala´s archaeological treasure. The floor is that of the original first-century marketplace of the Magdala port. The woman represented in this chapel was seeking healing and found it when she touched Jesus' hem. What a miraculous and life-changing encounter! Today, people can stand on the stones of the marketplace where Jesus walked and have a personal encounter as they experience Christ's historical and spiritual presence. 13. Byzantine Church Located beside the Duc In Altum center are the ruins of a Byzantine church built around 350 AD. The foundations, mosaic floors, and architectural fragments of the church are preserved and can be seen today. 14. Harbor and boat dock area by the seashore. Magdala (Mary Magdalene) in the Bible 1. Jesus preached in Magdala regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially. She was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to Jesus's resurrection and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. Mary also undoubtedly served Christ alongside the apostles for the rest of her life. Faith Lesson from Magdala and Mary Magdalene 1. Christ cast out seven demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we also support Jesus’ ministries? 4. Mary never lost her first love for Christ. Have we lost our first love?

The latest discoveries show that Tel Khirbet el-Maqatir and Et Tell provide the most evidence for being the biblical Ai. The Bible story of how this city was destroyed by Joshua and the lesson to be learned by it is found here. Ai is in the hill country of the Samaria region. Two locations close to one another provide evidence of the location of Tel Ai. The first location is called Et-Tell. The second, and most recent excavation site, is called Khirbet el-Maqatir (Khirbet means ruins in Hebrew). Tel Ai: Et-Tell & Khirbet el-Maqatir Photo Gallery Places of Interest Tel Ai: Et-Tell & Khirbet el-Maqatir Location 1. Ai is in the hill country of the Samaria region about 14 miles (22 km.) west of Jericho and about 10 miles (17 km.) north of Jerusalem. 2. Two locations close by to one another provide overwhelming evidence as to the location of Tel Ai. The first location, which is the oldest excavation site, is called Et-Tell. The second, and most recent excavation site, is called Khirbet el-Maqatir (Khirbet means ruins in Hebrew). It is the view of HolyLandSite.com that both places are the same biblical Ai. Ai was a large city and had at least 12,000 inhabitants (Josh. 8:25). Because both sites are almost adjacent to one another, it appears that both belong to the same city of Ai and are just different parts of the city. 3. Both places are undeveloped sites, and no fees are charged to visit them. Et-Tell is located to the north of the modern town of Dayr Dibwan, and Khirbet el-Maqatir is located just west of Dayr Dibwan. Historical Background 1. Ai was the second town Joshua and the Israelites conquered after they entered the Promised Land. 2. It was a small town compared to Jericho, but because of sin among one person, Joshua and the Israelites had a hard time conquering this city and were taught a major lesson of how God feels about sin in the midst of His people. 3. Khirbet el-Maqatir is also the believed place of the New Testament town of Ephraim. This is significant because after Christ raised Lazarus from the dead, He and His disciples came here to stay awhile. John 11:54: Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim , and there he stayed with the disciples. 4. There has been some dispute regarding the location of Ai, with the believed place being Et-Tell for many years. However, in 1995, excavations at Khirbet el-Maqatir were begun by Bryant Wood and sponsored by the Associates of Biblical Research (ABR). They excavated much of the site and made substantial discoveries, all indicating this site as the biblical Ai. ABR deserves the bulk of the credit for the excavations and discoveries at this site. However, as mentioned, we believe both sites of Et-Tell and Khirbet el-Maqatir are part of biblical Ai. 5. Byzantine monks built a large monastery at Khirbet el-Maqatir in the 4th century AD. Normally, churches were built at significant holy sites to preserve and commemorate them. This helps confirm this site as Ai. 6. The earliest reports by Edward Robinson in 1838 show that the local people thought Khirbet el-Maqatir was Ai. It’s likely that the Byzantine monastery helped preserve the memory of this location. 7. Evidence shows that Khirbet el-Maqatir was occupied and destroyed by fire during the time of Joshua, matching the biblical account. Ash layers have been discovered here supporting destruction by fire. 8. The Bible states that when Joshua arrived at Ai with his army, he stood in front of Ai on its north side (Joshua 8:11). In 1995, Associates for Biblical Research discovered the remains of a gate on the north side of the city wall. This matches the biblical account for the layout of biblical Ai. 9. At Khirbet el-Maqatir, a Canaanite border fortress was discovered that shows evidence of being destroyed by military action in around 1406 BC. This matches the exact time of the destruction of Ai in the Bible. The rough outline of the walls of the fortress has been marked out and small sections have been excavated. 10. Many pieces of pottery and artifacts dating to the time of Joshua have been uncovered at both sites. Among these are two Egyptian scarabs (small seals that look like coins). 11. The geography of the land in the area fits the locations of Khirbet el-Maqatir and Et-Tell perfectly. 12. Khirbet el-Maqatir and Et-Tell are on one of the highest mountains to the east of Bethel. Places of Interest at Et-Tell 1. Temple 2. Sacred Stones 3. Northern Gate 4. Tower 5. Building area of Ai that was covered with stones 28 feet (8.53 m.) high. This matches the biblical account in Joshua 8:29. Places of Interest at Khirbet el-Maqatir 1. City Towers 2. City Gate 3. City Walls 4. Ash remains from the destruction of Ai. 5. Byzantine church and monastery. 6. Mikveh 7. Dwellings 8. Silos 9. Cisterns General Places of Interest Around Ai 1. City of Bethel 2. Bethel Site of Abraham and Jacob 3. Bethel High Place of Worship – Currently named Khalom Ya'akov Antiquities Site. 4. Jericho Ai in the Bible 1. Close by to Ai, Abram (Abraham) built an altar to the Lord. Genesis 12:7-8: The Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. 8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. 2. Before conquering Jericho, God gave strict orders that the Israelites were not to take any items from it. It was for the Lord as a kind of “First Fruits Offering” because it was the first city the Israelites conquered in the Promised Land. Joshua 6:17-19: The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent. 18 But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it. 19 But all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord.” 3. God gave the Israelites a miraculous victory over Jericho. After marching around the city one time each day for six days, and seven times the seventh day, God caused the walls to fall by the shout of His people. Joshua 6:20: So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat , so that the people went up into the city, every man straight ahead, and they took the city. 4. Achan disobeyed God’s orders and took forbidden items from Jericho. Joshua 7:1: But the sons of Israel acted unfaithfully in regard to the things under the ban, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel. It’s interesting that God held all of Israel guilty for the sin of one person. It appears He wanted to show them that they were a family and community, and what affects one person affects everyone. 5. After seeing a miraculous victory over Jericho, the Israelites then proceeded to Ai, thinking they would take it with ease. However, God was angry over Achan’s sin and decided to teach the whole nation of Israel a big life lesson. Joshua 7:2-5: Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, "Go up and spy out the land.” So the men went up and spied out Ai. 3 They returned to Joshua and said to him, “Do not let all the people go up; only about two or three thousand men need go up to Ai; do not make all the people toil up there, for they are few.” 4 So about three thousand men from the people went up there, but they fled from the men of Ai. 5 The men of Ai struck down about thirty-six of their men, and pursued them from the gate as far as Shebarim and struck them down on the descent, so the hearts of the people melted and became as water. 6. God spoke to Joshua and revealed the problem. Joshua 7:10-13: So the Lord said to Joshua, “Rise up! Why is it that you have fallen on your face? 11 Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things. 12 Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst. 13 Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus the Lord, the God of Israel, has said, “There are things under the ban in your midst, O Israel. You cannot stand before your enemies until you have removed the things under the ban from your midst.” 7. Achan’s sin is dealt with, and the Israelites are cleansed. Joshua 7:22-26: So Joshua sent messengers, and they ran to the tent; and behold, it was concealed in his tent with the silver underneath it. 23 They took them from inside the tent and brought them to Joshua and to all the sons of Israel, and they poured them out before the Lord. 24 Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor. 25 Joshua said, “Why have you troubled us? The Lord will trouble you this day.” And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones. 26 They raised over him a great heap of stones that stands to this day, and the Lord turned from the fierceness of His anger. 8. The Israelites easily conquer Ai and burn it with fire. Joshua 8:11–12: And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai . 12 He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city . Joshua 8:14–17: And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. 15 And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. 16 So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. 17 Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel. Joshua 8:19–21: And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. 20 So when the men of Ai looked back, behold, the smoke of the city went up to heaven , and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. 21 And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. Faith Lesson from Ai 1. Sin is a serious thing in the life of a believer or church. 2. Our sin not only affects us but others around us as well. 3. If there is unconfessed sin in our lives, God will likely allow us to be defeated. 4. If our hearts are right before God, He will give us victory.

Mizpah was located centrally in the country within the territory of Benjamin about 8 miles north of Jerusalem. Its importance as an administrative center is demonstrated not only by its use during the days of the judges and Samuel. Mizpah Photo Gallery Places of Interest Judean Wilderness Location 1. The Judean Wilderness runs from north of Jericho to the southern end of the Dead Sea. 2. It lies on the western side of the lower Jordan Valley and Dead Sea area. 3. It’s about 60 miles (95 km.) long and about 13 miles (21 km.) wide. 4. It receives less than 2 inches (50 mm.) of rain per year. 5. Average high temperatures in the winter run in the 70s (21 C.) and highs in the summer run over 100 (40 C.) 6. Water is scarce and hard to find, and very little vegetation grows in the wilderness due to its lack of water and poor soil composition. Historical Background 1. Even though the Judean Desert is dry and barren, it was settled long before recorded history began. Jericho, which dates to 5000 BC, is the oldest city in the Judean Desert, and the oldest continually inhabited city in the world. 2. En Gedi is another notable place which dates to about the same time as Jericho. It’s a large oasis that had cities built around it for over 5,000 years. 3. Sodom, Gomorrah, and the other three cities around the Dead Sea date back to ancient times as well. 4. It appears God changed the climate of the Judean Wilderness after He destroyed Sodom and Gomorrah, and the surrounding cities. Scripture says that this area used to be like a watered garden of the Lord. Genesis 13:10: And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord , like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah .) 5. God will cause the Judean Wilderness to flourish during the Millennial Reign of Christ on this earth. Ezekiel 47:7–10: Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh. 9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From En Gedi to Eneglaim it will be a place for the spreading of nets. Places of Interest 1. Judean Wilderness 2. Jericho 3. Dead Sea 4. Qumran 5. En Gedi 6. Masada 7. Jordan River Judean Wilderness in the Bible En Gedi and King David 1. En Gedi was one of David’s main hideouts when Saul was pursuing his life. 1 Samuel 23:28–29: So Saul returned from pursuing after David and went against the Philistines. Therefore, that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of En Gedi . Qumran and the Essenes 1. The Essenes lived in the Judean Wilderness from about 200 BC to around 68 AD. They were a spiritually devoted group who left Jerusalem due to their belief that the priesthood had become corrupt. They devoted themselves to the study and strict obedience of Scripture. 2. They also devoted themselves to copying and translating the Bible. When they saw the nation of Israel falling to the Romans in 68 AD, they hid their translations in caves by the Dead Sea. 3. These translated manuscripts are called the Dead Sea Scrolls and were discovered in eleven caves along the northwest shore of the Dead Sea between the years 1947 and 1956. John the Baptist 1. He was the prophesied forerunner of Christ, whose purpose was to prepare the way of the Lord (Isaiah 40:3). 2. His main message was a message of repentance. Matthew 3:1–12: In those days John the Baptist came preaching in the wilderness of Judea , "Repent, for the kingdom of heaven is at hand." For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'" Now John wore a garment of camel's hair and a leather belt around his waist [similar to Elijah], and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree, therefore, that does not bear good fruit is cut down and thrown into the fire. "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. 3. He had the privilege of baptizing Jesus. Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him . John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” 4. He was beheaded for taking a stand against sin. Herod Antipas became ruler (‘tetrarch’) of Galilee and Perea from 4 BC to 39 AD. He ruled from his capital at Tiberias on the western shore of the Sea of Galilee. He divorced his first wife in order to marry Herodias, the wife of his half-brother Herod Philip. He imprisoned and beheaded John the Baptist for criticizing his marriage (Matt. 14:1–12). Testing of Jesus 1. After Jesus was baptized, He was immediately led into the wilderness to be tested. Matthew 4:1-11: Then Jesus was led up by the Spirit into the wilderness to be tempted [tested] by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Faith Lesson from the Judean Wilderness 1. John the Baptist was a strong and serious witness for Jesus. John’s life is an example to us of the seriousness with which we are to approach the Christian life and our call to ministry. 2. John shows us how to stand firm in our faith no matter what the circumstances. Paul reminds us that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12). 3. Christ was tested and overcame each test of Satan with Scripture. 4. God tested many of His servants before He called them to ministry, i.e., Moses, David, and the Prophets. 5. We are often tested by God as well. 6. Scripture says that leaders are to be tested before being placed into ministry (1 Tim. 3:10). 7. Has God tested me in various ways in my lifetime? 8. How have I responded to the tests He sends my way? 9. Do I know God’s Word so I can overcome the temptations of Satan?

The Cardo is a remnant of Aelia Capitolina, the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. It was a paved, 22.5-meter-wide road running southward from the Damascus Gate. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. The Cardos In Old City Jerusalem Photo Gallery Places of Interest The Cardos In Old City Jerusalem Introduction 1. The Cardo Maximus was the grand main street of Roman and Byzantine Jerusalem, running north to south through the heart of the city. Once lined with columns, shops, and markets, it was the bustling center of daily life almost 2,000 years ago. 2. The Cardo Minor was a smaller main street that ran north and south. It was located east of the Cardo Maximus and was closer to the Temple Mount. 3. Many of its ruins remain to this day, and we'll walk on the same stones and see the same pillars that have existed for almost 2,000 years. 4. Today, visitors can still walk along sections of the restored street in the Jewish Quarter, where ancient stones meet modern galleries and shops. 5. Let's explore and experience this site. Location 1. The excavated part of Cardo Maximus Street is located in the Jewish Quarter of Old City Jerusalem, near the main Jewish Street. It has an open-air section, a small museum, and art and jewelry shops. 2. Part of the Cardo Minor has been uncovered on the western side of the Western Wall Plaza. Historical Background 1. The Cardo is a remnant of Aelia Capitolina. Aelia is derived from the emperor’s family name (Aelius, from the gens Aelia), and Capitolina refers to the cult of the Capitoline Triad (Jupiter, Juno, and Minerva). 2. Aelia Capitolina was the Roman city built over the ruins of Jerusalem following the Jewish rebellions of 70 and 135 AD. The Cardo Maximus, also known simply as the Cardo, was a paved, 22.5-meter-wide road running southward from the Damascus Gate. It was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. For 500 years, it was the city's main commercial avenue, lined with shops and vendors. Today, part of the street has been renovated, making it a unique experience in Jerusalem’s Jewish Quarter in the Old City. 3. The Cardo Maximus, also known simply as the Cardo, was the main north-south boulevard of the ancient Roman city of Aelia Capitolina. Emperor Hadrian established Aelia Capitolina in 135 AD on the site of the destroyed city of Jerusalem. The term “Cardo” is taken from the Latin word “hinge,” signifying its role as the central north-south axis in Roman cities. During the Roman period, the Cardo Maximus originated at the Damascus Gate in the north and extended southwards, splitting into two branches. The western branch led up to the modern-day Jewish Quarter. The Cardo was the eastern branch that followed the route of Ha-gay Street towards the modern-day Western Wall Plaza. Historical Periods of the Cardo First and Second Temple Period - 700 BC to 70 AD Although the Cardo Maximus is already 2.5M under the Modern street level, there are more layers of history underneath it as we go back in time. Earlier layers reveal the Hasmonean, Hellenistic, and early Roman periods. There are even remains from the 8th century BC period. Roman Period - 132 to 314 AD The Cardo in Jerusalem was initially constructed during the Roman period, following the city's reestablishment as Aelia Capitolina by Emperor Hadrian in the 130s AD. This north-south thoroughfare was designed to facilitate movement and commerce within the city. The Roman Cardo began at the Damascus Gate in the north and extended southwards, forming the central axis of the city's layout. Its western branch probably led up to the northern gate of the Tenth Legion's encampment on the Western Hill of Ancient Jerusalem. The eastern branch followed the Tyropoeon Valley, which ran parallel to the Western Wall of the Herodian Temple Mount and presumably led toward the southern city gate in the vicinity of the modern-day Dung Gate. The two branches of the street were lined with colonnades and featured a central open-air passageway flanked by porticoed sidewalks and shops, reflecting the typical Roman architectural style. The construction of the Cardos was part of a broader effort to Romanize Jerusalem, integrating it into the empire's network of cities. Byzantine Period - 314 to 614 AD The Cardo appears on the Madaba map during the Byzantine period. The map is located at St. George's Church in Madaba. This detailed map, dating to around 542 AD, shows most of the Holy Land and the city of Jerusalem. During the Byzantine period, significant developments were made to the Cardo in Jerusalem. In the 6th century AD, during the reign of Emperor Justinian, the Cardo was extended southward from its original Roman layout. This extension reached the Church of the Holy Sepulchre and continued to the Zion Gate. The Byzantine Cardo maintained the colonnaded design of its Roman predecessor, featuring a central open-air passage flanked by sidewalks and shops. Excavations have revealed a Byzantine level on the southern side of the Cardo, which included restored columns and other architectural elements. The Madaba Map shows the Cardo, underscoring its importance in the city's layout during this period. The Nea Church, built by Roman Emperor Justinian to honor Mary, the mother of Jesus, is also known as the New Church (Nea). It was a massive church built on the Cardo Maximus. The false god temple that Hadrian built over Golgotha was torn down, and the Church of the Holy Sepulchre was built in its place. As the false god temple Hadrian built was the central focus of Aelia Capitolina, the Church of the Holy Sepulchre became the central focus of the original and renamed Jerusalem. Crusader Period - 1099 to 1291 AD North of the modern Cardo shopping center in the Jewish Quarter are Arab shops. These shops are much older, owned by Arab merchants, and built over the Cardo Maximus. This section, 125m (136 yards) in length, is located between David Street (Suq el Bazar) and El Saraya Street. It is parallel and east of the Muristan section of the Christian quarter. Here, the Crusaders split the broad Cardo Street (22.5m, 74 ft) into three north-south narrow alleys, which were converted to covered markets. Along the walls are engraved inscriptions dating to the Crusaders' Period. These inscriptions, “ANNA,” “SCA ANNA,” and “SCA,” mark the owner of the Suq Lahamin market: the church of St. Anna. Other streets show inscriptions, such as Templars (“T”). The markets were one of the institutions' sources of income in Medieval Jerusalem. Muslim Period - 1291 to 1917 AD In the 7th century, when Jerusalem fell under Muslim rule, the Cardo became an Arab-style marketplace. Over the years, it slowly fell into ruins and was built over as the city was destroyed and rebuilt several times. Modern Period - 1917 to Present During the Israeli-Arab War in 1948, the Jordanians conquered the Jewish quarter and deported its Jewish residents. The quarter was left in ruins for 19 years, until 1967. However, as a result of the Six-Day War, Jerusalem was reunited, now under Israeli sovereignty. The state of Israel strived to rebuild the Jewish quarter and repopulate it. Before the construction began, a major archaeological project was launched, during which many discoveries were made. The archaeologists uncovered a section of the “Cardo Maximus.” Parts of the street, where Ottoman-era roofing was still intact, were developed into a commercial area, with some Byzantine-era columns repositioned. The modern restoration of the Cardo in Jerusalem began following its rediscovery during excavations in the Jewish Quarter in 1969. The restoration plan, heavily influenced by the depiction of the Cardo on the Madaba Map, aimed to preserve the ancient street's historical integrity while incorporating contemporary materials. A portion of the Cardo has been rebuilt as a covered shopping arcade, reflecting the style of an ancient Roman street. This restored section serves as a modern shopping lane, with stores housed in the ancient Crusader-era shops. The restoration has transformed the Cardo into a lively tourist area, maintaining its historical significance while adapting it for contemporary use. Cardo Maximus Excavated Sites of Interest Corinthian Columns Situated in the heart of the Jewish Quarter, this section's exposed length is about 150 meters and some 2.5 meters below modern street level. Only five full columns stand at their original height, and one at partial height. Simple bases supported monolithic shafts spaced 5.77 meters apart, which supported intricately carved Byzantine-style Corinthian capitals. Remains of the Shops The Byzantine street was open to the sky in the center but was covered on both sides with terra-cotta tiles supported by wooden planks. The roadway was divided into three parts: two colonnaded covered walks and a 12-meter-wide road in the center. Pavement The central open pavement served as both commercial access and ritual space. Some of the excavated Cardo sections are located under the modern houses of the Jewish quarter. The street was covered with replaceable hard limestone slabs, as was customary with paved roads. Pavers that were filed smoothly were exposed everywhere. Mural Painting A large mural painting shows what Cardo would have looked like 1,500 years ago. This vivid image of the bustling streets of Cardo displays the wears, a covered walkway, animals, and other colorful characters. Replica of the Madaba Map This can be found just south of the main excavated section of the Cardo Maximus. The part of the map depicts Jerusalem, with the Cardo Maximus, a colonnaded street, in the center. Two important structures along the Cardo were the Nea Church and the Holy Sepulchre. The Cardo's most striking visual feature was its colonnade, clearly depicted on the Madaba Map. Cardo by Damascus Gate Sites of Interest Cardo Shops by the Damascus Gate Today, the Cardo is the division between the Christian and Muslim quarters. As in ancient times, this street was the main thoroughfare in the Old City, but today, it is much narrower. For example, Suq Lahamin Street has 83 shops on both sides of the narrow alley. It is known by different names: “Vegetable Market,” “Spices Street,” “Herbs Street,” and “Butcher’s Market.” Places of Interest 1. Cardo Maximus 2. Cardo Minor 3. Damascus Gate 4. Zion Gate 5. Temple Mount 6. Muslim Quarter 7. Christian Quarter 8. Jewish Quarter 9. Armenian Quarter 10. Western Wall 11. Church of the Holy Sepulchre 12. Cardo Maximus Excavations 13. Cardo Minor Excavations 14. Model of Byzantine Jerusalem at St. Peter Gallicantu Church The Cardo In the Bible 1. Jesus' prophecy that Jerusalem would be destroyed is fulfilled in its history. Luke 19:41-44: And when he drew near and saw the city, he wept over it, 42saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44and tear you down to the ground , you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 23:28-29: But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ Faith Lesson 1. God sent Israel and Judah prophet after prophet over a period of around 400 years to warn them against rejecting Him. God was more than patient with them. What about us? Do we take God's word and His warnings seriously? 2. Judah, the southern part of Israel, should have seen God's seriousness when it saw the northern part of Israel deported to Assyria in 722 BC. What about us? Do we heed what God does to others and realize He could do the same to us if we continue rebelling against Him? 3. God led all of Israel into captivity because they rejected Him. 2 Kings 24:20: For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence. What about us? Do we genuinely believe there will be consequences to our rejection of God and living life as we want instead of following God's will for our lives?

The Garden Tomb in Jerusalem: This is a place that has an ancient tomb and rock face that looks like a skull. Some believe it's the site of Golgotha. Gordon's Garden Tomb Lecture by Archaeologist Gabriel Barkay (details about the Garden Tomb start at the 37:00 mark of the video) This lecture is from 2009. Since then, the walls of Jerusalem have been identified. The Church of the Holy Sepulchre was clearly outside the city walls during the time of Jesus. Photo Gallery Places of Interest Garden Tomb Location 1. Gordan’s Garden Tomb is located just 250 yards (220 m.) to the north of the Damascus Gate of Old City Jerusalem. 2. The evidence is overwhelming that it is not the authentic site of Golgotha. However, it does provide a serene setting in a garden-like place where many go to meditate and reflect upon the death, burial, and resurrection of Christ. 3. Some consider it the location of Golgotha, but again, the evidence clearly points to the Church of the Holy Sepulchre as the true site (see below for why). Historical Background 1. The property of the Garden Tomb was purchased in 1894 by The Garden Tomb Association. 2. It is a Charitable Trust based in the United Kingdom and comprises people from many different denominations and national backgrounds. 3. Their passion is to help people understand all Christ did for them on the Cross. 4. The site is maintained by volunteers who come from around the globe and join a team of local Palestinians and Israelis. Places of Interest 1. Garden Tomb. This is a cave-like tomb that can be entered. It has a channel at the entrance where a stone could be rolled to cover and uncover the tomb. 2. A rock-face cliff with the form of a skull, which is believed to be Golgotha. 3. Damascus Gate 4. Old City Jerusalem 5. Church of the Holy Sepulchre Why the Garden Tomb is Not the Authentic Site of Golgotha After extensive research, we have come to a firm conviction that the Church of the Holy Sepulchre is the true site of Golgotha. While we understand that some may disagree, here is the evidence that supports our conclusion. 1. The Church of the Holy Sepulchre was outside the Old City Walls of Jerusalem during the time of Christ. While the staff at the Garden Tomb are gracious, they lead you to believe that the Church of the Holy Sepulchre was located within the Old City Walls of Jerusalem during the time of Christ, making it unlikely to be the site of Golgotha. This is false. The wall that now encompasses the Church of the Holy Sepulchre was added about 10 years after Christ. Historical records, archaeology, and eyewitness accounts all reveal this as factual. This later wall was incorporated into the city shortly after the time of Christ by Herod Agrippa (AD 41-44). This is also supported by records of Josephus (Flavius Josephus, 1st-century Roman historian). Many eyewitness accounts and writings (e.g., Jerome, Eusebius) clearly affirm the Church of the Holy Sepulchre as the location of Golgotha (we will elaborate on this further below). 2. The Garden Tomb is an Old Testament tomb, not a new tomb from the 1st century (time of Christ), as described in the Gospels. Scripture clearly states that Jesus was laid in a new tomb. "And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb , which he had cut out in the rock" Matthew 27:59-60). The problem with the Garden Tomb is that it's situated within an 8th-century BC grave complex. It follows all of the known patterns of 8th-century BC tombs and breaks all the patterns of known 1st-century tombs. In short, it’s from the wrong era to be Christ’s tomb. This determination is based on the plan and characteristics of its rooms, the type of chisels used to excavate the tomb, the artifacts found inside, and other relevant factors. Thus, it does not qualify as a "new tomb" of the first century. 3. Scripture clearly teaches that one had to bend over or stoop down to see and enter Jesus' tomb. So Peter and the other disciple left, and they were going to the tomb. The two were running together; and the other disciple ran ahead, faster than Peter, and came to the tomb first; and he stooped [NASB, ESV, NKJV] bent over [NIV, KJV] to look in, and saw the linen wrappings lying there; however he did not go in (John 20:3-6). The problem with the Garden Tomb is that you walk up to it and enter. You don't stoop down or bend over to enter or see it. 4. Golgotha was near Old City Jerusalem Scripture states in John 19:20 that the place of crucifixion was near the city of Jerusalem, so this place fits the biblical narrative well: Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. The Garden Tomb would have been much farther away than the location of the Church of the Holy Sepulchre. 5. During the time of Christ, there was a gate to Jerusalem called the Gennath Gate, which means Garden Gate. This gate was discovered recently. It is in a slightly different location than the Jerusalem model, which was built before the gate was discovered. Josephus also mentions this gate in his historical writings. There was a road that passed by the stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a cistern and pool of water nearby. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. It was an ideal place because it was just outside the city and located on a well-traveled road. The Romans crucified people in the most visible places possible so all would learn what would happen to them if they disobeyed Roman laws. There were also tombs in the rock faces that were used for burials. Substantial remains of the First Wall have been found in the Jewish Quarter of the Old City of Jerusalem. In these latter excavations, the remains of the Gennath (Garden) Gate and the beginning of what is believed to be the Second Wall have been found, just where Josephus described them as being (cf. War 5.146). The name "Garden Gate" indicates that a garden must have been located nearby. However, this garden wasn't like a flower garden; it was a farming garden for raising crops. Excavations below the Church of the Holy Sepulchre and the Lutheran Church of the Redeemer reveal that this area was once an ancient quarry, which was later abandoned. A layer of new farming soil has been discovered under the Church of the Redeemer, indicating that it was once a garden area. The excavators believe that the area was filled with fertile soil, presumably to transform the unsightly quarry remains into a small farming garden. An additional area near the rock quarry was converted into a cistern as the city expanded. From the Gospels, we know that Jesus was crucified in a place called "Calvary" and buried in a garden that was in the same place as Joseph of Arimathea's tomb. The front wall of the tomb faced east, allowing the early morning sun to illuminate it. According to Hebrews 13:12, Jesus was crucified outside the city. Some people have a problem with the proximity of the place where Jesus was crucified and his tomb in the Church of the Holy Sepulchre. However, John 19:41 states, "Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid." So, Scripture clearly indicates that the crucifixion and the tomb were close to each other. 6. The burial tomb at the Garden Tomb has a channel where a large round rock was rolled to cover the tomb. These kinds of tombs were only used by people of royalty. Those who could afford burial cave tombs had smaller square-like stones to cover the tombs. 7. The Church of the Holy Sepulchre has 2,000 years of continual historical, archaeological, and eyewitness history confirming it as the site of Golgotha. The Garden Tomb has no such history. Here's an overview of this history: 1 . According to tradition, the early Christian community of Jerusalem worshiped at this site of the crucifixion from the time of the resurrection until 135 AD, when Emperor Hadrian destroyed and rebuilt Jerusalem. Visiting the burial sites of rabbis was a common practice that is still done to this day by the Jews. Therefore, it is clear that the early Christians would have visited the place where Christ died and rose again as well. No one was like Jesus, so His followers knew exactly where Golgotha was and venerated it. There is no way this spot would have been lost or forgotten by them. For example, shortly after the resurrection of Christ, the Upper Room was converted into a church, and the apse (which is a half-round circle with a dome shape) pointed toward the crucifixion, burial, and resurrection place of Christ. This provides significant evidence that this place was venerated and visited early on after Christ's resurrection. Because this place was so important, the apse of the Upper Room Church pointed toward it and not the temple. Another interesting fact is that there are also burial tombs in the Church of the Holy Sepulchre that date to the time of Christ. They are of the type that were used from about 37 BC to around 70 AD. These tombs clearly indicate that this area had tombs and was outside the City of Jerusalem during the time of Christ, as regular people were not buried within the city. Lastly, during this time period, from the time of Christ to 132 AD, a carving with an ancient Latin description was found here. It says, "Yes, Lord! We will go." This shows that early Christians venerated this place. 2. About 10 years after Christ's crucifixion, King Agrippa I built a wall within the city that enclosed the area of Christ's execution and burial. This accounts for why the Holy Sepulchre is located inside the Old City walls of Jerusalem today. 3. The next major event that affected the site of the crucifixion and tomb of Christ was a significant Jewish rebellion against the Romans called the Bar Kokhba revolt around 132 AD. Due to the revolt, the Roman Emperor Hadrian destroyed much of Jerusalem and altered its orientation. He renamed the city Aelia Capitolina and the country to Palestine, which was a Philistine name. He desired to erase the Jewish connection to the land because of the Jews' continual rebellions and uprisings. He constructed a main street that ran north and south, called the Cardo Maximus (meaning "heart" or "center"). He also desecrated the place of the crucifixion and resurrection that had been venerated by the early Christians, and in its place, he built a large platform that filled in the quarry and had upon it a large temple dedicated to Jupiter and Aphrodite (Venus), an ancient Greek goddess of sexual love and beauty, identified with Venus by the Romans. Hadrian was so intent on destroying any connection to the land by the Jews and the Christians that he buried all the evidence of the crucifixion and tomb of Christ under a platform that housed his large temple to Jupiter and Venus. Hadrian laid out the new City of Jerusalem so that the major streets led to his temple to Jupiter and Venus, which again were over the remains of the crucifixion and tomb of Christ. Coins have been discovered that depict the image of the temple Hadrian built to venerate Jupiter and Venus. Melito of Sardis in 160 AD. The most compelling, and indeed the earliest witness to the local memory of the site of Jesus’ death and burial, comes through the testimony of Melito of Sardis. Melito was a very important figure in the history of the church, as he was the first to compile the Christian Canon of the Old Testament. In fact, he is the one who coined the term “Old Testament.” Melito affirms that the location of Golgotha was where Hadrian built a temple to the false god Venus. Origen of Alexandria (1 85 – 254 AD) is also an eyewitness to the location of the Church of the Holy Sepulchre as the site of Golgotha. Eusebius, the bishop of Caesarea , Israel, who lived from 260 to 339 AD, provided a chronological account of the development of Early Christianity from the 1st century to the 4th century. He was an eyewitness to some of the events Hadrian did and wrote down what he saw. Regarding the desecration of the crucifixion and tomb of Christ, Eusebius says: "The Romans brought a quantity of earth from a distance with much labor and covered the entire spot and buried it. Then having raised this to a moderate height, they paved it with stone." What he described was the raised platform Hadrian built, upon which he erected his temple to Jupiter and Venus. This platform had retaining walls around it, some of which can still be seen inside the Church today. Additionally, some of the stairs leading up to the Temple of Hadrian can still be seen today in the lower part of the church to the east. Eusebius goes on to say, "The monument of his most holy passions so long ago buried beneath the ground." Here, he is describing the place where the crucifixion and tomb of Christ were buried. Hadrian also minted a coin depicting the temple he built upon Golgotha. The temple of Hadrian would remain in place for another 200 years or so until the time of the Roman Emperor Constantine. It is important to note that between 160 and 450 AD, six historians wrote about the location of the crucifixion site, and all of them place this event either under or in the vicinity of Hadrian’s Temple to Venus. 4. In 313 AD, a major change happened in the Roman Empire when Constantine legalized Christianity. Later, because his mother was so passionate about Christ, she made a trip to the Holy Land to build churches over the main events of Christ’s life. She built the Church of the Nativity in Bethlehem, the Church of the Ascension on the Mount of Olives (currently known as the Pater Noster Church), the Church of the Annunciation in Nazareth, and the Church of the Holy Sepulchre. The Roman Emperor Constantine had the temple of Hadrian, erected to Jupiter and Venus, demolished to make way for the Church of the Holy Sepulchre. During the demolition process, the tomb and crucifixion site of Jesus were uncovered once again, and the Church of the Holy Sepulchre was subsequently erected. Additionally, Constantine's mother, Helena, is claimed to have discovered the relic of the Cross of Jesus at this time as well. The church was dedicated in 335 AD. 5. Now, let's see what Jerome says about the fact that Hadrian’s temple was located on the top of the crucifixion and tomb site of Christ. Jerome lived from 347 to 420 AD. In about 389 AD, he established a monastery at Bethlehem and translated the Hebrew Bible into Latin. Bethlehem is very close to Jerusalem, so Jerome was an eyewitness to the events he wrote about. Here's what Jerome tells us: "From the time of Hadrian to the reign of Constantine, the spot which had witnessed the resurrection was occupied by a figure of Jupiter while on the rock where the cross had stood a marble statue of Venus was set up by the heathen and became an object of worship. The original persecutors indeed suppose that by polluting our holy places, they would deprive us of our faith in the passion and in the resurrection." So Jerome confirms that from the time of Hadrian to Constantine, the temple Hadrian built was located on top of Golgotha. So, in the place where Christ died for the sins of humanity, Hadrian set up a temple to false gods who promoted deep immoral sins. What a contrast. 6. Eusebius, whom we referred to earlier, describes the destruction of Hadrian's temple by Constantine: "As soon as his [Constantine's] commands were given, these engines of deceit were cast down from their proud eminence to very ground and the dwelling places of error with the statues and the evil spirits which they represented were overthrown and utterly destroyed. Nor did the Emperor's zeal stop here, but he gave further orders that the materials of what was thus destroyed, both stone and timber should be removed and thrown as far from the spot as possible, and this command also was speedily executed." Eusebius continues: "The emperor, however, was not satisfied with having proceeded thus far, once more fired with holy adjure he directed that the ground itself should be dug up to come to a considerable depth and the soil which had been polluted by the foul impurities of demon worship transported to a far distant place. This also was accomplished without delay, and as soon as the original surface of the ground beneath the covering of the earth appeared, immediately the venerable and Holy Monument of our Savior's resurrection was discovered. Then indeed did the most holy cave [referring to the tomb] present a faithful similitude of his return to life and that after lying buried in darkness, it again emerged to light and afforded to all who came to witness a sight a clear and visible proof of the wonders of which that spot had once been seen, a testimony to the resurrection of the Savior clearer than any voice could give." Eusebius then speaks about the Church of the Holy Sepulchre that Constantine built: "Accordingly, on the very spot which witnessed the Savior's suffering, a new Jerusalem was constructed where at the side opposite to the Sepulcher [Jesus's tomb] which was the eastern side, the church itself was erected, a noble work rising to a vast height and a great extent in length and breadth." Eusebius now describes the construction of the Church of the Holy Sepulchre by Constantine: "Thereupon the Emperor issued sacred edicts, and when he had provided an abundant supply of all the things required for the project, he gave orders that a House of Prayer worthy of God should be erected round about the cave of salvation [he is speaking about the tomb], and on a scale of rich and imperial costliness to be greater than anything else that had been built on earth." So Constantine built a large mausoleum over the place of the tomb. A mausoleum is a structure designed for burial or entombment above the ground. 7. Another eyewitness account that the Church of the Holy Sepulchre was located on the site of the crucifixion and tomb of Christ comes from the Pilgrim of Bardot from 333AD: "On your left is a little hill of Golgotha where the Lord was crucified, about a stone's throw from it is the Crypt where they laid his body and from where he rose again on the third day. These are present by order of Constantine. There has been built a basilica that is a church of wondrous beauty." 8. A quote from another pilgrim's account of a worship service in the Church of the Holy Sepulchre comes from 380 AD: "I know you were eager to know about the services they have daily in the holy places, I shall tell you about them. When the first cock has crowed, the bishop straightaway enters and goes into the tomb and the anastasis [anastasis means resurrection and is the round rotunda dome place in the church over the tomb of Christ] and the whole crowd streams into the Anastasis which is already ablaze with many lamps. Then the bishop standing inside the screen takes the gospel and advances to the door of the tomb, where he himself reads the account of the Lord's resurrection. When the gospel is finished, the bishop comes out and is taken with hymns to the cross, and they all go with him to the great church, the martyrium. The people assemble in the great church built by Constantine upon Golgotha." 9. Another amazing piece of evidence is found at the Basilica of Santa Pudenziana, which is recognized as the oldest place of Christian worship in Rome. In the apse of the building, which dates to around 400 AD, is a mosaic of Christ with the Church of the Holy Sepulchre in the background. So, we actually have a photo of what Constantine's Church of the Holy Sepulchre looked like. This is strong evidence of the church's authenticity. 10. In addition, more substantial evidence supporting the Church of the Holy Sepulchre as the true site of Golgotha is found in Madaba, Jordan. The Madaba Mosaic Map is part of a floor mosaic in the early Byzantine church of St. George in Madaba, Jordan. The map is of the Middle East, and part of it shows the oldest surviving original depiction of the Holy Land and Jerusalem. In the map of Jerusalem, the Church of the Holy Sepulchre can be found in the center of the city. This reveals that the church existed and was venerated as the site of Jesus' death and resurrection. The map dates to around 550 AD. 11. In April of 2022, a stone slab was recently turned over during renovations, and its significance was rediscovered. They identified unique decorations on this stone slab that combine Classical, Byzantine, and early Islamic art, featuring finely cut tiles of colorful marble used to fill in circular engravings on the stone. The stone slab stood at the apex of the sanctuary in the Church of the Holy Sepulchre. This provides further evidence that this site has been revered for millennia as the true location of Christ's death, burial, and resurrection. 8. Based on all the above accounts, the true site of Golgotha should have evidence of buildings on and around it. The problem with the Garden Tomb is that it has none of this. There is no evidence of buildings or any other structures on or around it, and it was only discovered in 1883. The true site of Golgotha must have ruins on it. The Church of the Holy Sepulchre meets this requirement. 9. When attempting to find an authentic site, the best candidate is where one thing has been built upon another, dating close to the time of its beginning. Again, the problem with the Garden Tomb is that it lacks this, while the Church of the Holy Sepulchre does. Now, in archaeology, one of the most important factors in locating an authentic site is having one thing built upon another. The Church of the Holy Sepulchre has around 2,000 years of such history. For me personally, there is no doubt this is the genuine place where Christ was crucified, buried, and rose from the dead to pay for our sins. All the evidence and historical writings from eyewitnesses provide overwhelming evidence that supports the authenticity of this site. Therefore, the true site of Golgotha should exhibit all the evidence of the buildings described in the eyewitness accounts, match the historical records and archaeological discoveries, and have these ruins visible to some extent today. There is only one place in the world that contains all this evidence, and it's the Church of the Holy Sepulchre. The evidence is just so overwhelming that this is the true location of Golgotha. 10. Christians would not have forgotten where Golgotha was. There was no one like Jesus. The holiest site for Christians was marked out early and venerated. It has been venerated for 2,000 years and continues to be so today. The early Christians would not have forgotten where Golgotha was. The problem with the Garden Tomb is that it is based upon Christians forgetting this holiest event. 11. The rock face that resembles a skull at the Garden Tomb is weak evidence. The shape of the rock face at the Garden Tomb appears to be convincing evidence. However, over the past 50 or so years, its look has undergone dramatic changes. In fact, it now bears hardly any resemblance to the look of a skull. That's why the Garden Tomb has a photo of it posted for all to see. Imagine how this shape has likely changed over the past 2,000 or so years, with all the wars, rain, erosion, and other natural forces that have affected it. As mentioned, today, it hardly resembles a skull. When Scripture mentions this site, it doesn't necessarily refer to a natural shape, but is more likely to refer to a place where crucifixions took place. Therefore, the natural formation at the Garden Tomb is weak evidence and shouldn't be a major factor in determining the true site of Golgotha. This shape could have looked entirely different during Jesus' time. Conclusion It appears that part of the reason why evangelicals don't like the Church of the Holy Sepulchre and favor the Garden Tomb has to do with theological reasons, rather than biblical, historical, or archaeological ones. They don't like the fact that it has a Catholic influence. However, it's only partly Catholic. Six different faiths claim ownership of it—Greek Orthodox, Armenian, Coptic, etc. Another reason they dislike it is its atmosphere. It's hard to picture what it would have been like during the time of Christ, and the ornaments and decorations may not have appealed to them. Due to the numerous adornments and constructions over the centuries, it is challenging to envision how the site would have appeared during the time of Christ. However, these 2,000 years of activity and tradition give greater weight to its authenticity. Some people have an adverse reaction to the atmosphere inside the church. However, this is what we should expect from a place that has been venerated for two millennia. We understand why most evangelicals don't like the Church of the Holy Sepulchre and favor the Garden Tomb. However, if it's the truth we are looking for, then t he overwhelming evidence points to the Church of the Holy Sepulchre location as the true site of Golgotha. We also understand that many find significant meaning in the atmosphere of the Garden Tomb, which serves as a meaningful place to meditate on all that happened at Golgotha. We are in no way against this. We are just trying to be faithful servants who present the evidence for the truth. We wish the Garden Tomb God's richest blessings.

New discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. The Eastern Gate is situated on the eastern side of the Temple Mount, facing the Mount of Olives. It is an important gate because it plays a central role in Scripture and prophecy. Eastern Wall of Temple Mount Photo Gallery Places of Interest Eastern Wall & Eastern Gate Introduction Welcome to the Eastern Wall of the Temple Mount. This wall reveals hidden secrets dating back to around 3,000 years. 1. Discoveries of the Eastern Wall and Eastern Gate reveal that the actual location of the original temple was on the present-day Temple Mount. 2. The Eastern Wall of the Temple Mount is 1536 feet (468 m) long. 3. It was never moved farther eastward due to the Kidron Valley's sharp fall downward. 4. Muslims also put a cemetery directly in front of the Eastern Wall and Eastern Gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean. However, whatever Christ touches becomes clean, so that presents no problem. Places of Interest Here are the highlights of the places we will see along the Eastern Wall: The expansion section added by Herod the Great to the Temple Mount Platform around 19 BC. This is marked by stones butted up to each other. The expansion section that the Hasmoneans added onto Solomon's Temple Mount Platform around 140 BC. This is marked by a curious bend in the wall. The original section of Solomon's Temple Mount Platform dates back to around 960 BC. An offset in the wall marks a tower that once stood here during the time of Solomon or Hezekiah. It marks the original Temple Mount Platform that Solomon built. 6. Mount of Olives Highlights: Top of Mount of Olives Lookout Point Triumphal Entry Path Dominus Flevit Church Church of Mary Magdalene Gethseme Kidron Valley 7. Kidron Valley Highlights: The Kidron Valley is on the eastern side of the Old City of Jerusalem, separating the Temple Mount from the Mount of Olives. It extends along a 20-mile course to the Dead Sea. The Bible refers to this area as the “Valley of Jehoshaphat,” which boasts Jerusalem’s richest concentration of rock-hewn tombs. Jesus most assuredly walked this valley many times during His visits to Jerusalem, especially as He crossed over from Bethany to the Temple Mount on the Mount of Olives. This was also the valley where Jesus walked on the night He was arrested, traveling from south to north as He led His disciples from the Upper Room to the Gethsemane Grotto. It is the valley that He walked north to south as He was escorted on the same night from Gethsemane up the Maccabean stairs to the palace of Annas. This is why we refer to this latter journey of Christ as “The Final Path.” Tomb of Absalom Although it is traditionally ascribed to Absalom, the rebellious son of King David of Israel (around 1000 BC), this monument is dated to the first century AD. It is named following the Jewish tradition in 2 Samuel 18:18, which reads “Now Absalom in his lifetime had taken and set up for himself the pillar which is in the King’s Valley, for he said; I have no son to keep my name in remembrance, he called the pillar his by own name; and it is called Absalom’s monument to this day .” Obviously, the pillar referred to in this passage is not the same as the monument that bears his name today. For centuries, it was the custom among residents, Jews, Christians, and Muslims to throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of David’s rebellious son. Tomb of the Benei Hezir. It dates to around 150 BC, and is a complex of burial caves dug into the cliff, featuring a Hebrew inscription that indicates it was the burial site for several generations of a wealthy priestly family by the name of Benei Hezir during the Hasmonean period. Tomb of Zechariah It's a monument to the same prophet who wrote the Old Testament book that bears his name. There is no evidence as to where Zechariah was buried, and the tomb does not contain a body, as it is a solid object carved from the rock. Like the tomb of Absalom, archeologists date the construction of this tomb to around 50 AD, and it was the last of the three great tombs to be built. 8. Eastern Gate Highlights: The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. The ancient stones by the Eastern Gate date back to the time of Solomon or Hezekiah. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. Location 1. The Eastern Wall and Eastern Gate are located on the eastern side of the Temple Mount and face the Mount of Olives. 2. The Eastern Gate is an important gate because it plays a central role in Scripture and prophecy. 3. The current Old City of Jerusalem is surrounded by a wall containing eight major gates. Lions Gate (Stephen’s Gate) Eastern Gate (Golden Gate, Shushan Gate) Dung Gate Zion Gate Jaffa Gate New Gate Damascus Gate Herod’s Gate 4. The Eastern Gate is unique in that it is sealed shut. 5. It is the oldest gate in Old City Jerusalem. Historical Background 1. The original Eastern Gate was built by Solomon (960 BC), or at a later date, by Hezekiah (715 BC). The ancient posts located inside the gate today, along with the stones beside the gate of the Eastern Wall, date back to these time periods and would affirm its early existence and location at its present-day site. 2. It is very likely that Nehemiah rebuilt the Eastern Gate when he rebuilt the walls of Jerusalem around 444 BC. Some believe the original gate was then named the Eastern Gate by Nehemiah at this time. 3. Herod the Great then rebuilt the Eastern Gate around 19 BC and added a stairway, or rebuilt an existing one that led up to the gate. This stairway ran alongside the Eastern Wall. In the 1860s, Charles Warren discovered an outer wall that enclosed the stairway leading up to the Eastern Gate that Herod had built. 4. The best evidence suggests that the gate was then rebuilt during the Umayyad period (661–750 AD), on the foundations of the earlier gate dating to the time of Solomon or Hezekiah. Part of the gate from this time period has been preserved. As mentioned above, the remains of two massive ancient gateposts are preserved inside this gate. These gateposts are situated in the same line as the Eastern Wall of the Temple Mount. They also line up with the lower massive stone masonry on both sides of the Golden Gate. The gateposts, along with the masonry sections of the Eastern Wall, suggest they are all part of the same construction. The upper part of the southern gatepost is level with the top of the ancient stone masonry visible to the south of the Golden Gate. The gatepost in the northern part of the gate is one stone course higher and is located just one stone course lower than the surface of the Temple Mount. These two ancient gateposts belong to the gate that dates back to the First Temple period, which is most likely the Shushan Gate mentioned in Mishnah Middot 1:3. At that time, this gate was the only gate in the Eastern Wall. 5. The current gate that is seen today was rebuilt by Suleiman around 1541 AD and was built on the foundations of the earlier gates. The Eastern Gate’s outer facade today consists of two blocked-up gateways decorated with detailed carved relief arches. 6. The original gate was thought to have been discovered in 1969 by Dr. James Fleming and was believed to be east of the current Eastern Gate a bit and about 8 feet (2.5 m) lower. However, after significant research and archaeological work were done and analyzed, it appears that what Dr. Fleming found were the arches of a stairway that led up to the Eastern Gate built by Herod the Great. Again, inside the gate are ancient posts that date back to the First Temple period. These reveal that the level of the current Eastern Gate is relatively the same as it has always been. The bedrock beneath the Eastern Gate rises sharply upward from the Kidron Valley to the Temple Mount, making it very unlikely that the original gate was located beneath the current one, as the bedrock would be in the way and prevent this. Moreover, the stones of the arch that Dr. Fleming discovered are Herodian, which are much later than the original Eastern Gate, making it unlikely that the arch that was discovered was part of the top of the Eastern Gate. Again, reputable archaeologists now believe that what Dr. Fleming discovered was one of the arches of the stairway leading up to the Eastern Gate. Herod built this stairway, so the stone type found would match the time era as well. However, it should be noted that what Dr. Fleming discovered does provide more evidence that the Eastern Gate’s current location is accurate. 7. The Eastern Gate gives the most direct access to the Temple Mount from the Mount of Olives. 8. The Eastern Gate is unique in that it is completely sealed shut. Some commentators see the Eastern Gate’s obstruction as a fulfillment of biblical prophecy. It was closed by the Muslims in 810 AD, reopened in 1102 AD by the Crusaders, and then walled up by Saladin after regaining Jerusalem in 1187 AD. Ottoman Sultan Suleiman rebuilt it, along with the city walls, and again walled it up in 1541 AD; it has remained that way to this day. It’s believed that the closing of the Eastern Gate was to prevent the Jewish Messiah from gaining entrance to the temple on the Temple Mount. Muslims also put a cemetery directly in front of the gate as an extra layer of precaution, believing that the Messiah, being a good Jew, would not walk through it and become unclean in doing so. However, whatever Christ touches becomes clean, so that presents no problem. 9. Jewish tradition states that the Messiah will pass through the Eastern Gate when He comes to rule. For Christians, Christ already did this at His first coming and will do it again at His second coming. Ezekiel 44:1–3: Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the Lord said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it. Therefore, it shall remain shut. 3 Only the prince may sit in it to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 10. Though it is formally called the Eastern Gate, it is also known as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, the Shushan Gate, and sometimes as the Beautiful Gate. Scripture says in Acts 3:1–10 that the Beautiful Gate was one of the temple gates. This would make the Nicanor Gate the best candidate for being the Beautiful Gate. 11. Some believe the Eastern Gate was in direct alignment with the gate into the temple's outer court, inner court, and main entrance doors. This belief comes from a misunderstanding of a writing in Middot 2.4 (which is part of the Jewish Mishnah) that says: “All the walls there were high, save only the eastern wall because the [High] priest that burns the [Red] heifer and stands on top of the Mount of Olives should be able to look directly into the entrance of the sanctuary when the blood is sprinkled.” However, the view from the top of the Mount of Olives through the Eastern Gate would only allow one to see into the ground because the gate was lower than the temple. This presents an impossibility, as you cannot look from a higher elevation through a lower gate and then see something higher than that gate. Therefore, a line of vision from the top of the Mount of Olives through the Eastern Gate makes it impossible to see anything on the Temple Mount, let alone the temple. Therefore, it appears that what was meant in the writing of Middot 2.4 referred to the Nicanor Gate. This was an outer gate of the temple complex. From the top of the Mt. of Olives, one could easily look directly through the Nicanor Gate and see the sanctuary. Therefore, the Eastern Gate was not in alignment with the temple, as some suggest. The original temple has very strong evidence that it was in the exact location where the Dome of the Rock stands today. 12. Some also believe that during the time of Christ, according to the Mishnah (a collection of Jewish oral laws), a bridge (causeway) led out of the Temple Mount eastward over the Kidron Valley, extending as far as the Mount of Olives. The Hebrew word for causeway is Kevesh , usually translated as “ramp,” not as “bridge.” It is highly unlikely that a major causeway spanned the Kidron Valley, as it would have been massive in size, extremely difficult to construct, and expensive. This causeway, most likely, refers to the stairway leading up to the Eastern Gate that ran along the eastern wall. Moreover, it wouldn't have been far to walk up the Kidron Valley a bit and then back to the Eastern Gate. People in ancient times were accustomed to walking, so saving a few steps to walk over a large bridge spanning the Kidron Valley seems less likely than simply walking. However, if a causeway or bridge had existed, it would have been on a small scale. 13. It should also be mentioned that the archaeological evidence supporting the Eastern Gate as being authentic provides strong evidence that the original temple was located on the current Temple Mount. Additionally, the ancient stones of the Eastern Wall, dating back to the First Temple period, also validate the temple’s location. The Eastern Gate in the Bible 1. It is the likely gate through which the ashes of the Red Heifer sacrifice were carried and then deposited in a clean place outside the city (Num. 19:1–10). 2. The glory of the Lord left the temple because of Israel’s disobedience. Ezekiel 10:18–19: Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. Ezekiel 11:23: And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city [Mount of Olives]. 3. The glory of the Lord will return to the temple at Christ’s second coming. Ezekiel 43:1–5: Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the Lord entered the temple by the gate facing east , 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east , and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 4. When Jesus entered Jerusalem from the Mount of Olives on Palm Sunday (Triumphal Entry), He most likely used the Eastern Gate. Luke 19:37–38: As he was drawing near—already on the way down the Mount of Olives —the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:45–46: And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” 5. It is the gate that Jesus would have entered and exited through repeatedly as He taught in the temple and then retreated to the Mount of Olives to rest and sleep. Luke 21:37–38: And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet . 38 And early in the morning all the people came to him in the temple to hear him. 6. The Beautiful Gate (most likely the Nicanor Gate) was where Peter and John healed a lame man. Acts 3:1–10: Now Peter and John went up together to the Temple at the hour of prayer, the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Faith Lesson from the Eastern Gate 1. The Eastern Gate has seen many prophecies fulfilled. 2. There are still more prophecies it will witness. 3. Prophecy proves the Bible is accurate and that we can place our full confidence in it. 4. If all past prophecies have been fulfilled, we can rest assured that what is still prophesied will also come to pass. 5. Do we fully believe the prophecies in the Bible, and are we living in such a way that proves it?