The life of Samson is one of the most intriguing and difficult to understand. Learn all about the life and places of Samson in this clear and understandable video filmed right where it all took place. Sites of interest include Tel Beth-Shemesh, a large rock where the Israelites likely sacrificed the oxen who pulled the cart after receiving the Ark of the Covenant from the Philistines, Sorek Valley, Nahal Sorek Stream, Zorah, Samson's Tomb, Tel Timnah. Timnah: Life of Samson Overview Life of Samson Overview Welcome to the Holy Land and the biblical site of Timnah, which is located at this site called, “Tel Batash .” Let’s see the Bible come to life as we look at some of the key events from the Scriptures that took place here. Location Timnah is located about halfway between Joppa (a coastal town on the Mediterranean Sea) and Jerusalem. The Tel is about 10 acres in size. It is in a rich agricultural area alongside the Nahal Sorek stream. Historical Background 1. Timnah is mentioned 10 times in the Bible. Today, biblical Timnah is called Tel Batash, which is very little visited and undeveloped. It's hard to access as it's located in the midst of farm fields. The life of Samson takes place in the period of the Judges, which is about 1400 BC. 2. Samson is a very interesting Bible figure that presents some significant challenges to understand. His life is a blend of God’s sovereignty and Samson’s human choices. Many decisions Samson made were sinful and foolish. However, despite his sinful and foolish choices, God still used him to accomplish His sovereign purposes. However, it appears Samson’s choices negatively affected what he could have accomplished for God had he been more obedient and wise. 3. Samson’s life seems to reveal a very immature believer who follows their sinful desires rather than walking in the Spirit and exemplifying wisdom and maturity. 4. To understand Samson, we have to understand something about the book of Judges. The period of the Judges takes place in a period of Israel’s history when they were a very spiritually immature people. Their two famous leaders, Moses and Joshua, had died, and now they were on their own. 5. A lot of weird and bizarre things happen in the book of Judges, and there’s one phrase repeatedly used, “In those days there was no king in Israel; everyone did what was right in his own eyes.” 6. Samson is listed in Hebrews 11, the hall of fame faith chapter, as a person who had faith. 7. Samson had a supernatural birth and purpose. 8. Like Sarah, Rebekah, Rachel, Hannah, and Elizabeth, the mother of Samson was barren and unable to have children. Sites of Interest 1. Tel Beth-Shemesh 2. Sorek Valley 3. Nahal Sorek Stream 4. Zorah - Samson's Tomb 5. Tel Timnah (Tel Batash) 6. M odern Beth-Shemesh Places of Interest at Timnah, Zorah, Lehi 1. Street 2. Residential home 3. Oil press 4. Observation tent 5. City gate 6. Nahal Sorek Stream 7. Samson’s tomb 8. Samson’s hometown 9. Place God provided water for Samson Timnah, Zorah, Lehi & Samson in the Bible 1. God visited Samson’s parents through an angel. Judges 13:2-5: There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children. Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. Now, therefore , be careful not to drink wine or strong drink, nor eat any unclean thing. For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.” 2. God ordered Samson to be consecrated by being a Nazirite from birth (meaning separated or dedicated). This was a unique vow, applicable during the Old Covenant of national Israel, whereby a non-Levite (Samson was a Danite) could dedicate his life to full-time service of God. This vow required that their hair not be cut, no alcoholic beverages were to be consumed, and no touching of anything dead was allowed (Judges 13:5; Num. 6). 3. God also provided Samson with unbelievable, superhuman strength to be used against the Philistines, providing Samson's vow of submission was faithfully kept. 4. When Samson is grown, he comes down here to Timnah from Zorah, seeking an occasion against the Philistines. Judges 14:1-4: Then Samson went down to Timnah and saw a woman in Timnah, one of the daughters of the Philistines. So he came back and told his father and mother, “I saw a woman in Timnah, one of the daughters of the Philistines; now, therefore , get her for me as a wife.” Then his father and his mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she looks good to me.” However, his father and mother did not know that it was of the Lord, for He was seeking an occasion against the Philistines. Now at that time , the Philistines were ruling over Israel. This verse has caused much debate and appears very difficult to understand. Didn’t God forbid Israelites to marry foreign women? And why would Samson desire an unbelieving wife whom it appears he was just attracted to because of her outward beauty? First of all, God only prohibited the Israelites from marrying Canaanite women from the seven nationalities that made up the Promised Land. The Philistines were not part of the people groups of Canaan. So the Philistines did not originate from the Canaanite groups infected by the Amorite sins as mentioned in Genesis 15:16. The Philistine land was considered separate from the Canaanite land as mentioned in Exodus 13:17, and the people group was distinguished from the Canaanites as mentioned in Joshua 13:1-6. Additionally, Boaz married Ruth, who was a Moabite, from whom the lineage of David and Christ came. So there is no direct conflict with God's commands and His possible moving in the heart of Samson to be attracted to a Philistine woman. However, even if it were sinful of Samson and arose wholly of him, and God simply allowed it for His own purposes, it could still be something "of the Lord." Whether God is actively doing or passively allowing, He is working. That is simply how God operates in a sinful world. Humans sin, and God works despite that sin. 5. Samson demonstrates his superhuman ability by killing a lion with his bare hands. Judges 14:5: Then Samson went down to Timnah with his father and mother, and came as far as the vineyards of Timnah; and behold, a young lion came roaring toward him. The Spirit of the Lord came upon him mightily, so that he tore him as one tears a young goat though he had nothing in his hand; but he did not tell his father or mother what he had done. By failing to tell his parents, Samson neglects their wise counsel and guidance parents provide. 6. Samson breaks his Nazirite vow and touches the dead lion he had previously killed. Judges 14:7-9: So he went down and talked to the woman ; and she looked good to Samson. When he returned later to take her, he turned aside to look at the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion. So he scraped the honey into his hands and went on, eating as he went. When he came to his father and mother, he gave some to them and they ate it; but he did not tell them that he had scraped the honey out of the body of the lion. By touching a dead animal, S amson violates part of his Nazirite Vow. 7. Samson throws a party for his marriage, proposes a riddle, and then succumbs to his wife’s pressure to reveal it. Judges 14:10: Then his father went down to the woman; and Samson made a feast there, for the young men customarily did this. When they saw him, they brought thirty companions to be with him. This customary feast was, literally, a “drinking party.” Although Scripture doesn’t indicate whether Samson participating in the drinking, it was very likely he did. If he did indeed drink, this was another violation of his Nazirite Vow. Samson proposes a riddle, his wife deceives him into telling her, and she tells her kinsmen. 8. Then the Spirit of God comes upon Samson and he killed 30 Philistines. Judges 14:19: Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father’s house. But Samson’s wife was given to his companion who had been his friend. 9. Samson seeks revenge because his wife had been given to one of Samson’s good friends. Judges 15:4-5: Samson went and caught three hundred foxes, and took torches, and turned the foxes tail to tail and put one torch in the middle between two tails. When he had set fire to the torches, he released the foxes into the standing grain of the Philistines, thus burning up both the shocks and the standing grain, along with the vineyards and groves. 10. The Israelites deliver Samson to the Philistines bound in new ropes, but Samson breaks the ropes like wax and kills 1,000 Philistines. Judges 15:14-15: When he came to Lehi, the Philistines shouted as they met him. And the Spirit of the Lord came upon him mightily so that the ropes that were on his arms were as flax that is burned with fire, and his bonds dropped from his hands. He found a fresh jawbone of a donkey, so he reached out and took it and killed a thousand men with it. 11. God provides for Samson after he killed the 1,000 with a donkey's jawbone. Judges 15:18-20: Then he became very thirsty, and he called to the Lord and said, “You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?” But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore, he named it En- hakkore , which is in Lehi to this day. So he judged Israel twenty years in the days of the Philistines. 12. Samson commits sexual sin with a harlot. Judges 16:1-3: Now Samson went to Gaza and saw a harlot there, and went in to her. When it was told to the Gazites (part of the Philistines), saying, “Samson has come here,” they surrounded the place and lay in wait for him all night at the gate of the city. And they kept silent all night, saying, “Let us wait until the morning light, then we will kill him.” Now Samson lay until midnight, and at midnight he arose and took hold of the doors of the city gate and the two posts and pulled them up along with the bars; then he put them on his shoulders and carried them up to the top of the mountain which is opposite Hebron. From Gaza to Hebron is about 45 miles. Even though Samson committed sexual sin with a prostitute, God had mercy on him and delivered him anyway. 13. Samson is defeated by the Philistines. Judges 16:4-5: After this, it came about that he loved a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came up to her and said to her, “Entice him, and see where his great strength lies and how we may overpower him that we may bind him to afflict him. Then we will each give you eleven hundred pieces of silver.” Samson clearly had a weakness for women, which caused him to commit adultery and become impure and disobedient to God and his Nazarite Vow. 14. Delilah deceives Samson. Judges 16:18-21: When Delilah saw that he had told her all that was in his heart, she sent and called the lords of the Philistines, saying, “Come up once more, for he has told me all that is in his heart.” Then the lords of the Philistines came up to her and brought the money in their hands. She made him sleep on her knees, and called for a man and had him shave off the seven locks of his hair. Then she began to afflict him, and his strength left him. She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had departed from him. Then the Philistines seized him and gouged out his eyes ; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison. 15. When God’s name is mocked, and His glory is given to false gods, He chooses to once again use Samson for His sovereign purposes. Judges 16:23-31: Now the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice, for they said, “Our god has given Samson our enemy into our hands.” When the people saw him, they praised their god, for they said, “Our god has given our enemy into our hands, Even the destroyer of our country, who has slain many of us.” It so happened when they were in high spirits, that they said, “Call for Samson, that he may amuse us.” So they called for Samson from the prison, and he entertained them. And they made him stand between the pillars. Then Samson said to the boy who was holding his hand, “Let me feel the pillars on which the house rests, that I may lean against them.” Now the house was full of men and women, and all the lords of the Philistines were there. And about 3,000 men and women were on the roof looking on while Samson was amusing them. Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this time, O God, that I may at once be avenged of the Philistines for my two eyes.” Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. And Samson said, “Let me die with the Philistines!” And he bent with all his might so that the house fell on the lords and all the people who were in it. So the dead whom he killed at his death were more than those whom he killed in his life. Then his brothers and all his father’s household came down, took him, brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. Thus, he had judged Israel twenty years. Faith Lesson from the life of Samson. 1. Weaknesses of Samson which destroyed his life and ministry. Samson failed to listen to the counsel of his parents. Samson was bitter and vengeful. Samson had a weakness for women. Samson broke many of his Nazirite vows. Samson walked in the flesh instead of in the Spirit. Samson had raw abilities but never refined them and submitted them fully to God’s control and lordship. Samson paid a heavy price for his continual neglect of submitting to God. We should develop our gifts, submit them to God, and be fully obedient in serving Him or we could copy the failures of Samson. 2. Strengths of Samson Samson is mentioned in Hebrews 11 as a man of faith. So, despite his many failures, he did have faith and believed in God. 3. Strengths of God Samson failed in many ways, but God still used him. Samson served during the period of the Judges, a time when Israel was a very spiritually immature people. This explains why Samson was so immature and why God still used him anyway. God is sovereign and uses sinful people for his purposes. Even in God’s garden of grace, broken trees produce fruit.

Many things in the Bible took place here. The miracle of the sun and moon standing still happened here, the tabernacle resided here, and God gave Solomon supernatural wisdom, wealth, and power to serve His people. The tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. King David brought the Ark of the Covenant that was at Gibeon to the City of David. Later, Solomon would take the Ark out of the City of David to the temple he built on the current Temple Mount. Gibeon - Nebi Samwil Photo Gallery Places of Interest Gibeon - Nebi Samuel Introduction 1. Gibeon is mentioned 43 times in the Bible and played a major role in Israel's history. 2. This ancient city is named after the Gibeonites, who tricked Joshua into making a treaty with them after the Israelites entered the Promised Land. 3. Just above the city of Gibeon was this key high place that was used for worship during much of Israel’s history. 4. The amazing miracle of the sun and moon standing still due to Joshua’s prayer happened at this high place of Gibeon. 5. Gibeon, also known as Gibeah, was the hometown of King Saul. 6. The Tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. 7. Soon after Solomon became King, he went to Gibeon. Here, he received supernatural wisdom, wealth, and power to rule God’s people. 8. Today, there is a synagogue and mosque here that are built upon the ruins of a Crusader church, which was built on the ruins of a Byzantine church, which is built upon the site where the tabernacle was located during the reigns of King David and King Solomon. 9. A tradition dating back to the Byzantine period also places the tomb of Samuel here. Location 1. Gibeon is located about 6 miles (10 km) northwest of Jerusalem. 2. Today, it's known as Nabi Samuel or Nebi Samwil, which means “The Prophet Samuel” because it’s believed Samuel’s tomb is located here. 3. Just below this high place and to the north is the ancient city of Gibeon with its ruins, known today as Al Jib. 4. Gibeon is on top of a high mountain with a spectacular view of Jerusalem and the surrounding area. In fact, you can see Jerusalem quite easily from this site. It becomes clear that this spot was a significant high place and fits the biblical descriptions of many events found in Scripture and history. 5. This high place is about 3,000 feet or 908 meters above sea level. 6. It’s located on an ancient route that led from the coastal plain, passing through Beit Horon, this high place of Gibeon, and on to Jerusalem. Today, highways 436 and 443 mark this route. Historical Background 1. Before the conquest of the Israelites, Gibeon was a Canaanite city. 2. Gibeon was a popular place in the Bible and is mentioned 43 times. 3. Its name means “Hill City,” and it’s located in the heart of the Tribe of Benjamin. 4. It was a high place of worship throughout much of Israel’s history, and the tabernacle was here during the times of King David and King Solomon. 5. The tomb of the Prophet Samuel is believed to be located inside the synagogue part of the building. 6. Excavations, which are still ongoing, have uncovered the remains of settlements from both the First Temple (7th century BC) and the Second Temple (Hasmonean Period 167 BC–63 BC) can be found here. 7. During the Byzantine period (5th–7th century AD), a church and monastery were built at this high place of Gibeon. Also, in the Byzantine period around 500 AD, Christian tradition said that the prophet’s bones were relocated here, and a monastery was built at the site to honor Samuel. 8. The Crusaders then built a church and fortress over the monastery around 1150 AD. The main structure visible today is a magnificent Crusader-era church, one of only four to survive the Muslim conquests of the Crusaders. It survived because the Muslims turned this church into a mosque, which they still use today. 9. After Saladin conquered much of Israel in 1187, the church and monastery were damaged. 10. In 1267 AD, the Mamluks captured the area and controlled the Holy Land until 1517. In the 14th century, the Mamelukes converted the church to a mosque. Remains from this period include two ceramic ovens near the stables. 11. Because it’s believed Samuel was buried here, along with the biblical history of the site, around 1125 AD, Jews built a synagogue adjacent to the mosque and resumed pilgrimages to this site. 12. It appears that later on, the mosque was renovated by the Ottomans in 1730. 13. The British rebuilt the building that we see today after World War 1. Both the mosque and synagogue share the same building. Places of Interest 1. Tabernacle Location The original tabernacle is believed to lie directly beneath the synagogue and mosque on this site. This would make sense as we have a long history of one thing built on top of another, which in archaeology is a strong sign of authenticity. As mentioned, this synagogue and mosque were built upon the ruins of a Crusader church, which stood on the ruins of a Byzantine church, which stood on the site where the Tabernacle was located during the reigns of King David and King Solomon. It also has other ruins dating back to the first temple period of the 7th century BC. 2. Hannah's Spring Just down the hill below the ruins is a place called Hannah’s Spring . It's named after Samuel’s mother, Hannah, who is believed to have traversed this area and lived nearby. Today, women come here to pray for God’s blessing for conception and childbirth. An ancient road passing through an orchard of strawberries, olives, and fig trees leads to a small spring flowing from a cave. Picnic tables have been set up in a pleasant and tranquil corner in the shade of the fig trees. Above Hannah’s Spring, entrances to First Temple period burial caves can be seen. 3. Hasmonean Ruins During extensive archaeological excavations, archaeologists found remains dating to the Hasmonean period , which lasted from around 164 to 63 BC. This section includes several well-preserved two-story houses and streets. 4. Byzantine Church and Monastery A large monastery was constructed at this site during the Byzantine period, around 400 AD. Few remains from that period remain since the Crusaders built their church and fortress over the monastery. The monastery served as a hostel for Christian pilgrims visiting Jerusalem. It existed until around 900 AD. 5. Crusader Ruins The crusade to liberate the Holy Land and free Jerusalem started in 1096. On June 7, 1099, three years after the military expedition started in Europe, the Crusaders finally approached the gates of Jerusalem. They first arrived at this site of Nebi Samuel, where they could see Jerusalem in the distance. They were so joyful when they first saw the Holy City that they later named this site the “Mountain of Joy.” In 1140 AD, the Crusaders upgraded the site into a military fortress and a holy shrine. They cut into the bedrock on the west, north, and east sides, creating a defensive moat. However, only part of the moat was finished. The hewn rocks were used as building material for the church of St. Samuel on the hilltop. The church was completed in 1157. The fortress was a rectangular structure with the church at its center, built over the traditional tomb of the prophet. On the north and north-east sides, the Crusaders cut away the bedrock to around 15 ft. or 5 m. below the surface. The stones were used to build their structures and fortress. This large flat area was then used as a campsite for armies and a hostel for Christian pilgrims headed to Jerusalem. On the north side of the quarried area are several hewn structures. We can see a large stable with rock-cut troughs. There are also pools, cisterns, rock-hewn tombs, and agricultural installations. 6. Synagogue An earlier synagogue was preserved at a lower level, where the actual tomb of Samuel is located. The entrance to the Synagogue is on the north side, and the tomb of the prophet Samuel is believed to be there. There is a women's section and a men’s section. The men’s section is accessed by descending some stairs and is where the tomb of Samuel is located. It's located below because its level was the original level of the Byzantine Church and monastery. 7. Rooftop Viewing Area A large area on the roof above the mosque and synagogue provides spectacular views of the area. From this high place, Jerusalem, the Mt. of Olives, and many other sites can be seen. 8. Quarry 9. Stables Gibeon in the Bible 1. This ancient city is named after the Gibeonites, who tricked Joshua into making a treaty with them. Joshua 9:3–7: When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, 5 and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. 6 They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.” Gilgal is only 29 miles (32 km) from Gibeon. Joshua 9:14–15: So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord . 15 Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. 2. The amazing miracle of the sun and moon standing still happened at Gibeon. Joshua 10:1–14: Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land, 2 that he feared greatly, because Gibeon was a great city , like one of the royal cities, and because it was greater than Ai, and all its men were mighty. 3 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us attack Gibeon, for it has made peace with Joshua and with the sons of Israel.” 5 So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it. 6 Then the men of Gibeon sent word to Joshua to the camp at Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us.” 7 So Joshua went up from Gilgal, he and all the people of war with him and all the valiant warriors. 8 The Lord said to Joshua, “Do not fear them, for I have given them into your hands; not one of them shall stand before you.” 9 So Joshua came upon them suddenly by marching all night from Gilgal. 10 And the Lord confounded them before Israel, and He slew them with a great slaughter at Gibeon , and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 As they fled from before Israel, while they were at the descent of Beth-horon, the Lord threw large stones from heaven on them as far as Azekah, and they died; there were more who died from the hailstones than those whom the sons of Israel killed with the sword. 12 Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, “O sun, stand still at Gibeon, and O moon in the valley of Aijalon.” 13 So the sun stood still, and the moon stopped, until the nation avenged themselves of their enemies. Is it not written in the book of Jashar? And the sun stopped in the middle of the sky and did not hasten to go down for about a whole day . 14 There was no day like that before it or after it, when the Lord listened to the voice of a man; for the Lord fought for Israel. 3. In a dark period during the time of the Judges, when some men from the tribe of Benjamin raped a man's wife, causing her death, and wanted to commit acts of homosexuality with him, all the other tribes of Israel fought against the tribe of Benjamin at Gibeon. Judges 20:19-20: Then the people of Israel rose in the morning and encamped against Gibeah. 20 And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah . 4. Gibeon (Gibeah) was the hometown of King Saul. 1 Samuel 10:26: Saul also went to his house at Gibeah. 5. Gibeon is the likely place where the Prophet Samuel anointed Saul to be the first king of Israel. Tradition affirms, and some believe, that this place is the biblical Mizpah, which in Hebrew means "tower," where Samuel anointed Saul as the first king of Israel. 1 Samuel 10:17: “Now Samuel called the people together to the Lord at Mizpah.” Then in verse 24 it says: “Samuel said to all the people, ‘Do you see him whom the Lord has chosen? Surely there is no one like him among all the people.’ So, all the people shouted and said, “Long live the king!” 6. According to Scripture, Samuel died and was buried in Ramah, the prophet's hometown. Samuel 25:1: “Then Samuel died; and all Israel assembled and mourned for him, and they buried him at his house in Ramah.” The location of Ramah is not known, but according to its meaning in Hebrew, which means heights, it should be on a high hill in an area close by to Jerusalem. This area certainly fits this description but we’re not totally certain. 7. The Tabernacle resided at the high place of Gibeon during the reigns of David and Solomon. 1 Chronicles 21:28–29: At that time, when David saw that the Lord had answered him on the threshing floor of Ornan the Jebusite, he offered sacrifice there. 29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were in the high place at Gibeon at that time. 2 Chronicles 1:2–3: Solomon spoke to all Israel, to the commanders of thousands and of hundreds and to the judges and to every leader in all Israel, the heads of the fathers’ households. 3 Then Solomon and all the assembly with him went to the high place, which was at Gibeon , for God’s tent of meeting was there , which Moses the servant of the Lord had made in the wilderness. 8. God caused a famine in Israel because King Saul broke the covenant Joshua made with the Gibeonites. 2 Samuel 21:1: Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, “It is for Saul and his bloody house, because he put the Gibeonites to death.” 9. Soon after Solomon became King, he went to Gibeon. Here, he received supernatural wisdom, wealth, and power to rule God’s people. 1 Kings 3:3–5: Now Solomon loved the Lord, walking in the statutes of his father David, except he sacrificed and burned incense on the high places. 4 The king went to Gibeon to sacrifice there, for that was the great high place ; Solomon offered a thousand burnt offerings on that altar. 5 In Gibeon, the Lord appeared to Solomon in a dream at night; and God said, “Ask what you wish Me to give you.” In response, God not only gave him supernatural wisdom, but wealth and power as well. Faith Lessons from Gibeon 1. The Gibeonites tricked Joshua into making an agreement with them because he failed to seek the Lord in prayer. Do we make poor decisions as well because we fail to seek the Lord? Proverbs 3:5–6: "Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." 2. God heard Joshua’s prayer, and the sun and moon stood still for a day. There is nothing we can ask in prayer that is too big for God to answer. James 5:16–18: "The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit." Do we believe God truly hears our prayers? 3. God punished the Israelites because they broke their agreement with the Gibeonites that Joshua made with them. Psalm 15:4: "But he honors those who fear the Lord; he who swears to his own hurt and does not change." What about us? Do we keep our agreements with others? 4. God gave Solomon supernatural wisdom, wealth, and power to serve others and glorify God. How do we use our wisdom, wealth, and power? Do we mainly use it for the Lord, or primarily for our own good and benefit?

The Chapel of the Ascension marks the place on the Mount of Olives where Christ ascended back to heaven and where He will return to at His second coming. Learn all about it here. Sites of interest include: Mount of Olives, Kidron Valley, (Valley of Jehoshaphat), Garden of Gethsemane 3. Mary’s Tomb, Church of Mary Magdalene, Church of Dominus Flevit, Triumphal Entry Path, Bethphage, Tomb of Lazarus, Pater Noster Church, Absalom’s Monument, Tomb of the Prophets (Haggai, Zechariah, and Malachi) Chapel of the Ascension Photo Gallery Places of Interest Chapel of the Ascension Ascension and Return of Christ Introduction The events that have occurred here and will occur in the future are monumental. They are so astounding it's hard to grasp them fully. 1. This spot marks the highest place on the Mount of Olives. 2. It's right here that Jesus ascended back to heaven in the sight of His disciples. 3. It's also right here that Christ will return to earth in power and astounding glory. Revelation 1:7: Behold, he is coming with the clouds, and every eye will see him , even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 4. Inside the chapel is a stone slab with an impression of Jesus' right foot, the last point on earth that was touched by Him before He ascended to heaven. It's believed to have been carved in the stone by one of Jesus' disciples. The Muslims removed the left foot, and it is located in the Al-Aqsa Mosque on the Temple Mount. 5. This will be a moving experience as we see this site and behold everything that happened, and will happen here soon. 6. We're going to be reflecting on the Bible, all these events, and letting them soak in and fill our souls. Location 1. The Chapel of Ascension sits at one of the highest places on the Mount of Olives and is the leading candidate for where the ascension of Christ took place. 2. A couple of other sites have been considered as the location of the Ascension of Christ back to heaven. One is the Russian Orthodox Church of the Ascension, and the other is the Pater Noster Church. However, this site is the best candidate for where this event actually happened. 3. All these churches are within a stone's throw of each other on the top of the Mount of Olives, so we're right in the area where this monumental event happened. Historical Background 1. Early Christians soon memorialized this place after Christ’s resurrection. 2. In 384 AD, a pilgrim named Egeria found two footprints embedded in a rock that she claimed were those of Christ when He ascended to heaven. It's believed that they were carved in the stone by one of Jesus' disciples to mark the spot where Jesus ascended. 3. Constantine's mother, Helena, had a church built here at the end of the 4th Century as a memorial chapel. It was an open-air building to preserve the view of the sky where Jesus ascended. 4. There has never been a roof on this church – not even since the beginning. It didn’t make sense to the builders to put a roof on the site where Jesus was taken up into heaven. It seemed to them that worshippers should have an unobstructed view of the sky, so this became a church with no roof. 5. This chapel was rebuilt in the 7th Century. 6. It was rebuilt by the Crusaders again around 1100 AD. 7. In 1198 AD, Saladin destroyed the chapel under Ottoman Muslim conquest, and a mosque was built on its site. However, part of the original chapel was left intact. The bases of the columns are visible today. 8. At this time, since the chapel was primarily used by Christians, a mosque was built during the Ottoman period on the south side of the compound, and the chapel was converted into a Muslim shrine. 9. Today, both Christians and Muslims visit this place, and it’s open to all. 10. Because it’s the highest place on the Mount of Olives, it’s believed to be the place from where Christ ascended back to heaven. 11. It’s also the believed place where Christ will return at His second coming. 12. Around the walls of this open-air church, you see a few altars. These altars belong to several Christian denominations that all hold festivals in this courtyard, celebrating the ascension of Jesus. These Christian groups use the hooks in the walls to hang awnings, banners, and ribbons during these celebrations. 13. On the floor of this chapel, inside a frame, is a stone slab with what many people believe is an impression of Jesus' right foot, the last point on earth that was touched by Him before He rose into the air. In the year 680 AD, the French monk Arculf recalled seeing two footprints, one for each of Jesus' right and left feet. However, the left footprint was later removed during the Middle Ages, and today it is located just behind the main pulpit in the Al-Aqsa Mosque at the Temple Mount in the Old City of Jerusalem. Muslims also believe in the ascension of Jesus, which is why the left footprint is considered holy for them as well. How did these impressions get here? It has been assumed that one of Jesus’ disciples carved these two footprints into the rock after recalling the spot where Christ stood when He was taken into Heaven. While these might not have been actual impressions of Jesus’ feet, we can be certain that someone believed that He stood on this very spot when He was caught up in the air. Places of Interest 1. Foundations of the pillars of Helena's Church, built around 335 AD. 2. Chapel It used to be that there were no walls around this chapel. It was an open-air structure with just pillars and arches surrounding the sides. It didn’t have a dome either. Just as the entire rotunda was, this small chapel was also open to the sky. However, in 1198, Saladin decided to fill the space between the chapel's walls and then place a stone dome on top. Inside the chapel is a stone slab with what many believe is an impression of Jesus' right foot, the last point on earth to be touched by Him before He ascended to heaven. One of the first things you see upon entering the chapel is a Muslim prayer niche, known as the mihrab, in the wall. That was put here by Saladin in 1198 AD, when he converted this chapel into a mosque. The mihrab points toward Mecca, in Saudi Arabia, the direction in which Muslims are commanded to pray. 3. Altars by the outer walls. Around the walls of this open-air church, you see a few altars. These belong to several Christian denominations that all hold festivals in this courtyard, celebrating the ascension of Jesus. 4. Hooks in the outer walls. Christian groups use the hooks in the walls to hang awnings, banners, and ribbons during their celebrations. Chapel of the Ascension in the Bible 1. Christ ascended back to heaven from the top of the Mount of Olives. Acts 1:6–12: So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 2. The return of Christ to earth will be one of the greatest culminating events of Scripture. Zechariah 14:4: On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.” 3. Every being that has ever been created will see Christ’s return. Revelation 1:7: Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. 4. Christ’s return conquers and flips all evil powers into submission to Him. Revelation 19:15: From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 5. Christ's coming will be in extreme power and great glory. Matthew 24:29–31: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Revelation 6:12–17: When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, "Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?" 6. Believers and angels will return with Christ in power and great glory as well. Revelation 19:11–15: Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 7. Christ will judge the nations and separate the sheep (believers) from the goats (unbelievers). Revelation 14:17–20: Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia [200 miles or 300 kilometers]. 8. The judgment of unbelievers will be severe. Zechariah 14:12: And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. Faith Lesson from the Chapel of the Ascension 1. Christ proved to be God in ascending in a glorified body back to heaven. Do we believe Jesus is God? 2. Every being that has ever been created will see Christ’s return in power and great glory. 3. Christ’s return conquers and flips all evil powers into submission to Him. 4. Christ coming will be in extreme power and great glory. 5. Christ will physically return to the Mount of Olives. 6. Believers and angels will return with Christ in power and great glory as well. 7. Christ will judge the nations and separate the sheep from the goats. 8. Are we living a devoted life to Christ and serving Him? 9. Are we living a life that is watchful and ready? 10. Will we be among those who come with Christ at His return or those whom Christ judges?

Google interactive maps, video maps, printable maps, books, models, writings, teachings, and other maps and resources about the Holy Land. Jerusalem, Sea of Galilee, Negev, Dead Sea, Nazareth, Capernaum, Masada. Maps of the Biblical Sites Maps for Purchase Map of Israel Map of Jerusalem Satellite Poster of Israel In the Footsteps of Jesus Map Sea of Galilee Booklet & Map Via Dolorosa Booklet & Map Posters & Maps in General Maps for Viewing Map of the Holy Land During the Time of Christ Website with Many Maps of the Holy Land and Surrounding Areas Map of Abraham's Journey to the Holy Land Map of the Travel Locations of Abraham, Isaac, Jacob, and Joseph Travels of Moses and the Children of Israel Location of the 12 Tribes of Israel in the Holy Land Harmony of the 4 Gospels (Chronological timeline of events of the Life of Jesus) Biblical Sites for Christian Visitors Booklet Great Website for photos and info on the Holy Land

All about HolyLandSite.com Ministries. Bible Videos, teachings, maps, Holy Land Tour Trips to Israel, resources, and more. See amazing and interesting facts and truths about Israel, the Holy Land. Videos, maps, books, talks, archaeology, Bible teachings, history, walls, gates, people, and language of the people and places in Israel. Jerusalem, Sea of Galilee, Dead Sea, Masada, Negev, Nazareth, Bethlehem, Hebron, Shechem, Samaria, Jordan River, Beersheba, and more. About Us About Us In 2010 we began going to Israel, and in 2011 we began leading tour trips to Israel. God gave us a passion for helping people see the places and context in which the Bible took place. As a result, we started creating videos, writing books, and leading tour trips to Israel to fulfill this calling and passion. In 2012 we officially launched HolyLandSite.com Ministries. It is a rapidly growing ministry that has become our central ministry focus. In conjunction with leading Holy Land Tour Trips to Israel, we go to Israel regularly to film more sites for our Bible teaching videos. For example, we just spent 2 months in Israel filming around 100 sites for the upcoming videos we plan to produce. Holy Land Site is a ministry affiliated with Go Missions to Mexico, a Christ-centered, biblically-based, non-denominational mission organization that has 29 years of experience in missionary service. It exists to incorporate short-term mission teams in the Great Commission to reach the unreached and strengthen churches and believers of Christ in Mexico. Scroll down to see more info about us. Todd & Letsy Fink (left), Logan Fink (center), Joel and Miriam Fink (right), Jonathan & Jason (Joel & Miriam's children) Todd Fink Todd has 45 years of ministry experience in the U.S. and Mexico. During this time, he has served as Youth Director, Campus Life Staff, AWANA Director, Sunday School Teacher, Youth Pastor, Associate Pastor, Hispanic Outreach Pastor, Building Construction Chairman, and Missionary. He also has experience in the secular field in agriculture and construction. Currently, he is in his 25th year as a missionary in Mexico and is the founder of Go Missions to Mexico and Holy Land Site Ministries. Todd is married to Letsy Fink and has four grown children and 8 grandchildren . Todd holds the following Bible degrees Bachelor of Theology Degree from Freelandia Bible College Master of Divinity studies at Western Seminary Master of Theology Degree from Freedom Bible College Master of Biblical Theology from Trinity Theological Seminary Doctor of Theology Degree (Ph.D.) from Trinity Theological Seminary. For books by Todd, click here . Letsy Fink Letsy has many years of ministry experience in both the U.S. and Mexico. She has served in many children's ministries, served with Todd in youth ministry, and loves leading Vacation Bible School Outreaches in Mexico with short-term mission teams. She has become a vital part of Holy Land Site Ministries and does a lot of camera work and filming for our videos. Letsy grew up in a godly home and went to church in an evangelic, Bible-believing church her whole life. She is currently working on a Bachelor of Theology Degree and delights in learning and growing in the Lord. Letsy has four grown children and 8 grandchildren . Joel Fink Joel moved to Mexico with his parents when he was 9 years old. He has grown up in Mexico and attended a local high school. It was there he met his high school sweetheart, Miriam, and later married. The culture of Mexico is second nature to Joel, and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is a worship leader at his home church in Mexico. Joel accompanies us on all our Holy Land Tour Trips to Israel and helps with all the details, and is the main camera operator. Joel received a Bachelor of Theology Degree from Freedom Bible College and Seminary. Joel has two children. Miriam Fink Miriam is from Mexico and married Joel Fink in 2009. She has been an incredible addition to the ministry team and loves the Lord. She enjoys working with children and short-term mission teams. She is a great mother and loves her family deeply. Mirian goes to Israel on occasion and loves it very much. Miriam received a Bachelor of Business Degree from a university in Guadalajara, Mexico, and a Bachelor of Theology Degree from Trinity Bible College and Seminary. Miriam has two children. Logan Fink Logan moved to Mexico with his parents when he was about a year old. He has grown up in Mexico and feels very at home in the culture and his Spanish speaking abilities are flawless. He has been working with short-term mission teams for practically his whole life. He has many building skills, ministry skills, and is the youth pastor at his home church in Mexico. Logan accompanies us on many of our Holy Land Tour Trips to Israel and helps with all the details, and is one of the main camera operators. Logan has done Bachelor of Theology studies at Freedom Bible College and Seminary. Bere Fink Bere is from Mexico and married Logan in 2019. She has been an incredible addition to the ministry team and loves the Lord. She is the children's director at her home church, helps Logan in youth ministry, and is active in leading VBSs with Go Missions to Mexico. She is very gifted administratively and brings organization to whatever she does. Bere goes to Israel on occasion and loves it very much.

The Church of the Holy Sepulchre is believed to be the place where Christ was crucified, buried, and rose from the dead. Take an in-depth tour of all the places inside the church. Church of the Holy Sepulchre In-depth Tour Photo Gallery Places of Interest Church of the Holy Sepulchre Introduction Welcome to the Church of the Holy Sepulchre. Sepulchre means tomb. It is the final destination of the Via Dolorosa path, and the last five stations are situated there. 1. The amount of evidence supporting this place as Golgotha, the place Jesus was crucified, buried, and rose from the dead, is overwhelming. We could share it for hours. There are 2,000 years of archaeological evidence, including a temple, churches, buildings, and coins, that support it. Four ancient historians claim that this site became a holy shrine venerating Jesus after He rose from the dead, up to 135 AD, one of whom is the famous Jewish historian Josephus. There are six eyewitness historians from 160 to 450 AD, who place Gologtha under or in the vicinity of Hadrian’s Temple to Venus. Among these are Origen of Alexandria, Jerome, and Eusebius, highly reliable sources. All archaeologists support this site as the location of Golgotha. 2. It was located outside the city walls of Jerusalem when Jesus was crucified. 3. Because of its 2,000-year history, it's hard to picture how it was in its natural state. We will provide images to help you understand how it would have been. 4 . The place of crucifixion and the tomb of Jesus are not far apart in the church. This is biblical: John 19:41 42: Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been laid. 5. There are over 35 significant places to see inside this church. They all testify to the events of Jesus and what happened here. 6. Some people have a problem with the atmosphere of the church. However, what would we expect from a place that has been venerated for around 2,000 years by different cultures and time periods? 7. We are fully convinced this is the place. 8. Another site known as the Garden Tomb was proposed as an alternative site in 1850 AD. God bless the Garden Tomb, but it lacks historical support. Additionally, the tomb there is an Old Testament tomb dating to around 700 BC. No archaeologists support it as Golgotha. 10. Let's explore and experience this site, realizing it is the very place where Jesus was crucified, buried, and rose from the dead. Brief History There was a road that passed by a stone quarry, serving as a route for travelers entering and leaving Jerusalem. Because the quarry had fallen out of use many years before Christ, it gradually developed into a garden, with a nearby cistern and pool of water. Some of the rock was left, and the Romans crucified people upon it. This rock can be seen in the Church of the Holy Sepulchre today. 33-135 AD: It was venerated in its natural state. 135 AD: Roman Emperor Hadrian erected a statue of the Roman god Jupiter (Zeus) over the tomb of Jesus, and a statue of Venus (Aphrodite) over the site of His crucifixion. 326 AD: Roman Emperor Constantine destroyed the temple that Hadrian had built and erected the Church of the Holy Sepulchre over the site of Golgotha. 614 AD: Persians severely damaged Constantine's church. 1009 AD: Muslims from Egypt destroyed the church. 1112 AD: Crusaders rebuilt the church. What we see today of the church primarily dates back to the Crusader period. 1808 AD: Church renovated. All this history can still be seen in the church today. Today, we refer to this church as the Church of the Holy Sepulchre. The word Sepulchre means tomb, and a tomb is where you put someone who has died. But when Constantine built the first church here, Christians didn’t focus on the death of Jesus. They focused on His resurrection, so during the Byzantine era, this entire room was called the Church of the Anastasis, not the Church of the Holy Sepulchre. In other words, it wasn’t the church of the tomb. It was the church of the resurrection. In-depth Tour of the Church 1. Window Ladder The so-called "Immovable Ladder" under the window of the Church of the Holy Sepulchre, made of Lebanese cedar wood, was in place by 1728 and has remained there ever since the 1757 status quo was established, aside from being temporarily moved twice. There are about thirty chapels inside this church, and because there are six denominations who control them, there had to be some rules established that define who gets to do what inside. When the Status Quo went into effect it meant that whoever controlled certain rooms inside the church, would remain the custodian of that room from that point forward. The six churches that oversee the church are: Greek Orthodox, Armenian Apostolic, and Roman Catholic churches are the primary overseers. The Coptic Orthodox, Ethiopian Orthodox, and Syrian Orthodox churches have less oversight. 2. Chapels next to the plaza area. Front left (closest to the church) ~ Chapel of the Forty Martyrs. Middle left ~ Chapel of St. John Closest left ~ Chapel of St. James the Less Front right (closest to the church) ~ Access leading up to the Ethiopian Chapels and the roof of the church. Middle right ~ Chapel of St. James Closest right ~ Orthodox Monastery 3. The Chapel of the Franks ~ Via Dolorosa Station 10 The Franks were a collection of European tribes that became the dominant political power in Western Europe. They all converted to Catholicism, and it was the Franks who built this chapel. According to Christian tradition, it's where Jesus was stripped of his clothes before crucifixion. This would make sense as the Romans usually crucified people naked. It is located to the right of the church entrance. It can be seen behind glass panels by going up the stairs. In approximately 1125 AD, this doorway was installed to benefit both nighttime visitors and the poor, who could not afford the entrance fee that the Muslim landlords were charging for worship in the church. This place was formerly accessed from inside the church. Today, this door is closed, and the Chapel of the Franks can only be accessed from the courtyard of the Church of the Holy Sepulchre. 4. The Blocked Door Looking at the church, one can see that the right door is blocked off. That happened in 1187 AD, shortly after the church was built. The Muslims, who were the custodians of the church at that time, tried to control who was entering to charge an admission fee. They couldn’t do this very well when there were two doors, so they limited the entrance to only one door – the door that went past the money table as people entered the church. 5. Entrance Door to the Church Immediately after the Islamic takeover in 637 AD, the Muslim Caliph Omar appointed the Muslim Nusseibeh family to open and close the church doors every day. After the Crusades, in around 1200 AD, the Islamic ruler, Saladin, retained the Nusseibeh family to open and close the doors. He also appointed the Muslim Joudeh family to keep the key to the church in their home. 6. Columns to the Left of the Door Since around 850 AD, the Greeks have celebrated a ritual called Holy Fire inside the church at noon on each Saturday before Easter. This is where the Orthodox priest enters the Holy Tomb, emerges with all his candles lit, and the fire he is holding is transferred from one person to the next. According to a Greek tradition, in the year 1579 AD, the Turkish soldiers in charge of the church did not allow any visitors to enter for the annual Holy Fire ritual. According to the legend, the Greek patriarch of Jerusalem, Sophronius IV, was standing outside in the courtyard praying. When the sky was dark, this stone column in the center split open (you can see the crack), and holy fire came out of this fissure. Sophronius then used this fire to light all of the candles in the courtyard. Seeing this miracle, the Turks then allowed all of the worshippers to enter the church, and the Holy Fire celebration has continued to be observed every year to this day. 7. Stairway Leading to Golgotha The place where Jesus was crucified was at the summit of a small hill. To ascend the hill of Golgotha today, you need to start at the entrance of the church, turn right, and climb up the 800-year-old stairs leading to Calvary (or Golgotha), the place where Jesus was crucified. 8. Chapel of the Nailing of the Cross ~ Via Dolorosa Station 11 This is where Jesus was nailed to the cross. It features a 12th-century mosaic of Jesus being nailed to the cross. Here you see Jesus after having been nailed to the cross. Mary is wearing black, indicating that she is in mourning. It seems that the other two people in this mosaic are entirely symbolic. The person bowing before Jesus represents the bride of Christ, the Church, adorned in a pure white robe. The man with the nails is not a soldier because he is dressed in ordinary clothing. The Abraham Mosaic depicts Abraham attempting to sacrifice his only son, Isaac. The sacrificial ram with its head caught in the thorns is related to the mosaic above the altar, where a crown of thorns surrounds the head of Jesus. Luke 23:33: When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross . They also nailed the two criminals to crosses, one on each side of Jesus. 9. Rock of Calvary The rock of Calvary can be seen under a glass cover on either side of the main altar. Calvary is the Latin equivalent of the word Golgotha, which means “the place of the skull.” 10. Crucifixion Altar ~ Via Dolorosa Station 12 This is where Christ was crucified. In 393 AD, Jerome, who lived in Bethlehem and translated the Hebrew, Aramaic, and Greek texts into Latin, stated that the cross stood not just near this hill, but literally “on the hill” where the altar of Calvary is now located. This confirms that the place now venerated as the location of the cross is authentic. A silver disk, with a central hole, lies underneath the altar, marking the place where the Cross stood. On each side of the altar is the bedrock from the original site of Golgotha. Beneath the altar is a hole that permits people to touch the rock of Golgotha. John 19:18-19: There they crucified Him , and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” Remarkably, the first words recorded from Jesus' mouth are "Father, forgive them for they know not what they do" (Luke 23:34). The Apostle John was the only apostle present at the crucifixion of Jesus. The rest of them were in hiding, probably in the Upper Room. John and Jesus’ mother, Mary, were both close enough to the cross to hear Jesus tell John, “Behold your mother” (John 19:27), and to His mother, Jesus said, “Behold your son” (John 19:26). 11. Shrine of Mary ~ Via Dolorosa Station 13 Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This is also the believed place where the body of Jesus was taken down from the Cross. Luke 2:34-35: And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed— 35 and a sword will pierce your own soul —to the end that thoughts from many hearts may be revealed.” 12. Chapel of Adam It was initially called "The Church of Golgotha" but was changed to the "Chapel of Adam," due to the belief that Adam was buried here. This chapel enshrines a cracked slab of rock behind glass, which is believed to have been caused by the earthquake after Christ died on the Cross. The front of this chapel features an apse, indicating that a church was once located here, commemorating Golgotha and the crucifixion. Just outside the chapel, part of the original rock of Golgotha can also be seen. Matthew 27:50-53: And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also, the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many. 13. Greek Orthodox Treasury It is located next to the Chapel of Adam on the ground floor of the Church, near the base of Calvary (Golgotha). It is typically closed to the public. It contains: A small piece of wood is believed to be from the True Cross of Jesus Christ. Skullcap of John the Baptist Right hand of Mary Magdalene Finger of the Apostle Andrew 14. T he Stone of Unction Located just after entering the church, it commemorates the preparation of Jesus' body for burial. The original Church of the Holy Sepulcher didn’t have a Stone of Unction. In fact, we don’t even know where Jesus’ body was anointed. Approximately 2000 years ago, Jesus was probably anointed on bare rock or topsoil, as this location was a garden at the time. The Crusaders were the first to place a marble slab here around 1125 AD, but it was destroyed in the 1808 fire. The slab that you see here is its replacement. It is almost exactly the same distance from the altar of Calvary as it is from the Tomb of Jesus, which is probably why the Crusaders put it in this spot. Behind the Stone is a mosaic depicting Christ's anointing for burial. Matthew 27:59-60: And Joseph took the body and wrapped it in a clean linen cloth , 60 and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 15. Mosaic by the Stone of Unction Just above the Stone of Unction is a large mosaic showing a timeline of the events of the death, anointing, and burial of Jesus. The events in this mosaic are not only told in chronological order from right to left, but they are also in geographic order. 16. Mourning Place ~ Holy Women Monument An Armenian Shrine, also known as the Chapel of the Three Marys. It marks the place where they watched the crucifixion of Christ. John 19:25: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 17. Altar of the Myrrh-Bearing Women Just to the right, before entering the rotunda, is an altar dedicated to the women who came to anoint Jesus’ body with spices and perfumes on Sunday morning, after He had already been resurrected. Matthew and Mark say that there were many women in this group, among whom were the three Marys – Mary, his mother, Mary Magdalene, and Mary, the wife of Clopas. In the Bible, we read about how these women watched Nicodemus and Joseph of Arimathea to see where Jesus was buried. They did this because Jesus was taken down from the cross hastily, and His body was not entirely prepared for burial. Nicodemus and Joseph of Arimathea had cleansed the body, but they hadn’t anointed it with spices and perfumes. That task was left to the women who watched Him being buried, to be completed on the Sunday morning after the Sabbath. 18. The Rotunda or Anastasis (the place of resurrection) For many years, the church was known as the Church of the Resurrection, rather than the Church of the Holy Sepulchre, which translates to 'Church of the Holy Sepulchre', referring to the 'Church of the Holy Tomb'. The dome holds great significance. It has a hole in the center, and when the daytime sun is shining through, it symbolizes Jesus – the Light of the World. The 12 rays emanating from the skylight are symbolic of the multi-directional ministry of the 12 Apostles as they spread the Gospel's light throughout the world. There are 120 stars around the bottom of this dome. These stars symbolize the 120 people who were baptized in the Holy Spirit on the day of Pentecost, when the church was born. The apostles, along with the 120 who were part of the early church, look down upon us today, hoping that we will carry out the mission of the church. 19. Tomb of Jesus ~ Via Dolorosa Station 14 Underneath the large dome of the church (Rotunda) is the Tomb of Jesus. It is housed in a large shrine referred to as an Edicule. All of human history revolves around what happened inside this little building 2000 years ago. This is the tomb of Jesus Christ – the place where He was buried, and where He rose from the dead. The word edicule is Latin for little house, and it’s generally used to describe a building that is constructed over tombs. There have been four Edicules that have covered the tomb of Jesus. When you go inside the tomb, you are only a few inches away from the place where Jesus was laid to rest, and where He rose from the dead three days later. The rotunda is not only the primary focus of the Church of the Holy Sepulchre, but is the center of all Christianity. The stone that sealed the tomb is housed in the Church of Saint Savior on Mount Zion. It was originally Joseph’s tomb that he gave to Jesus. It was different than other tombs in that it was a bench-type tomb, where Jesus lay parallel to the wall. This type of tomb was more expensive to build because of the labor involved in carving out an entire room around the burial bench. In the first room of the tomb is a rock in a case on a table. It is believed to be part of the original stone that was rolled to seal the tomb. In the second room of the burial tomb is bedrock from the original tomb. To the right is the bench where the body of Jesus would have been laid. When you walk into the Edicule, you’re following in the footsteps of Nicodemus and Joseph of Arimathea, the wealthy man who carved this tomb out of solid limestone. When you look into the tomb, you’ll be doing exactly what the Apostles Peter, John, and Mary Magdalene did when they looked into His empty tomb. When you walk out of the tomb, you will be following the same path as Jesus Himself, when He walked out into the early morning air on Easter Sunday. Matthew 27:57-60: Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had cut out in the rock ; and he rolled a large stone against the entrance of the tomb and went away. Matthew 28:5-6: The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who has been crucified. 6 He is not here, for He has risen , just as He said. Come, see the place where He was lying.” In 2016, an archaeological team was granted permission to lift the marble slate covering the tomb, and an older marble slab with a carved cross was discovered beneath it. Underneath it was the original limestone burial bed of Christ. 20. Coptic Chapel Around the back side of the Tomb of the Edicule is the small Chapel of the Coptic Church – the Orthodox Church of Egypt. Probably the most interesting aspect of this small chapel is what lies beneath the altar. Under it is an exposed portion of the original rock that surrounded the tomb of Jesus, which Joseph of Arimathea built. 21. Syrian Chapel ~ First Century Tombs The chapel is located within the original 4th-century walls of Constantine's church. This room is used every Sunday for worship by the Syrian Orthodox Church, which claims to be the oldest Christian denomination in the world. The Syrian church worships in the first-century language of Aramaic, and its Bible is written in the Syriac language, which is closely related to Aramaic. According to tradition, the Apostles Peter and John are considered the founders of the Syrian Church, which originated in the first century in the city of Antioch. It was here, as recorded in Acts 11:26, that the followers of Christ were first referred to as Christians. There are five tombs in this room that date back to the first century. Three of them are blocked, as if they have no significance. A decorative arch surrounds the two open tombs in the middle. That means these tombs were reserved for individuals of special status. It's believed that these were the tombs of Joseph of Arimathea and Nicodemus, members of the Jewish ruling council who were secret disciples of Christ, and who laid Him in the tomb of Joseph of Arimathea. 22. The Catholicon It was the central part of the Crusader Church. It's the largest chapel in the Church of the Holy Sepulchre, and the main prayer hall of the Greek Orthodox church in Jerusalem. At the front of the chapel is a short, rose-colored marble basin containing a circular stone marked with a cross. It’s called the Omphalos, a word that means navel. It has been here for almost 1,000 years. The Orthodox Church teaches that the place where Jesus died and rose from the dead is the center of the world. A specific spot, known as the Omphalos, is situated exactly halfway between the cross and the tomb. They believe this spot is the spiritual center of the entire universe. This throne, located on the right side of the chapel, is reserved for the priest who oversees the Greek Orthodox Church in the Holy Land. He is called the Patriarch of Jerusalem. The throne on the left side of the chapel is dedicated to the Patriarch of Antioch, a city located in southern Turkey. The lecterns on each side of the chapel are called the Analogion. It is where the priest reads Scripture and leads his congregation in song and holy liturgy during Orthodox worship services. The wall in the front of the church is called an iconostasis, or icon stand, and virtually every Greek Orthodox church in the world has one. The iconostasis symbolically separates the main worship hall, which represents all of us on earth, from the sanctuary and the main altar behind the wall, which represents heaven. 23. Chapel of Mary Magdalene In between the rotunda of the church and the Arches of the Virgin is the Roman Catholic Chapel dedicated to Mary Magdalene. This chapel is believed to be the site where Jesus first appeared to Mary Magdalene after His resurrection. Above the altar in this chapel is a bronze statue depicting the encounter of Mary Magdalene with Jesus. High on the opposite side is the pipe organ that accompanies the worship services celebrated here. The tiles on the floor are new, but they are laid in the same pattern that they were in the 11th century. The circle with the rays represents the location where Jesus stood when He and Mary first encountered each other after His resurrection, and the three concentric circles represent the positions where Mary Magdalene stood when she saw Him. John 20:14-16: At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 24. Chapel of the Apparition It's approximately 1,000 years old and in the custody of the Franciscan Catholic community in Jerusalem. On the front left side of the church, a sculpture depicts Jesus appearing to His mother shortly after His resurrection. This appearance of Jesus to his mother is not recorded in the Bible. It’s a legend that was first mentioned in the third century. In this chapel is a column of stone believed by many to be part of the pillar to which Jesus was tied as the Roman soldiers whipped Him. On the far side of this room is a bronze statue on the wall, showing all fourteen stations of the cross – from the point at which Jesus was condemned by Pontius Pilate to die, to the tomb where He was buried, and from which He rose from the dead. 25. Arches of the Virgin Mary This is a long gallery under the custody of the Franciscan Catholics in the Holy Land. It’s called the Arches of the Virgin because it commemorates the moment Mary visited the tomb of Jesus, where He appeared to her after His resurrection. This legendary appearance to Mary is not mentioned in the Bible, but found in historical accounts from two ancient sources from the third century AD. The northern wall of this gallery is part of the original Church of the Holy Sepulchre, built by Constantine. There are holes in this wall that once supported large marble panels that adorned the rotunda over the Tomb of Jesus. 26. Northern Wall of Constantine's Church This wall was part of the original Church of the Holy Sepulchre, and there are holes in it that once supported large marble panels that adorned the martyrium. When the original Church of the Holy Sepulchre was completed in 335 AD, this area was part of a large worship hall called the Martyrium. All the columns in this original martyrium were square. However, in 1009 AD, the entire church was destroyed. Thirty-nine years later, in 1048 AD, the church was completely reconstructed, and the builders decided to switch from square pillars to round ones, although a couple of square pillars remain in this gallery. 27. Chapel of the Prison of Jesus This chapel is under the authority of the Greek Orthodox Church. One of the remnants of this prison was this leg stock, where a prisoner’s legs would have been slipped through these holes, and then shackled at the ankles, so that the prisoner could not escape. It is unlikely that this prison existed during the crucifixion of Jesus, as it was located outside the city walls, and there is no mention in the Gospels of Jesus spending time in a prison at Golgotha. It is believed that Jesus was imprisoned for the night at the House of the High Priest, Caiaphas. However, not here at Golgotha. Today, this prison serves as a commemorative chapel where one can pray and contemplate the imprisonment of Jesus leading up to His crucifixion. 28. The Ambulatory There is a long, curved hallway that runs around the church behind the main worship hall, the Catholicon. This hallway is called the Ambulatory. When you walk through it, starting from the Chapel of Adam, it is like a little miniature Via Dolorosa. There are three chapels on the right side of this hallway, and they tell the story of Jesus' sufferings in chronological order, from right to left. Chapel of Derision Chapel of the Parting of the Robes Chapel of Longinus 29. St Longinus Chapel Longinus was the Roman Centurion who commanded the soldiers who stood watch at Golgotha. He was an eyewitness to Jesus' final moments and proclaimed that Jesus was truly the Son of God. An ancient source from the fourth century claims the soldier's name was Longinus. John 19:32-34: So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear , and immediately blood and water came out. Whatever happened to this soldier named Longinus? Tradition tells us that Longinus became a believer in Christ, probably not just because of this earthquake, but also because, as a soldier, he likely heard that this same Jesus rose from the dead three days later. Matthew 27:54: Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God !” Today, Longinus is revered as a saint in many Christian denominations because he is believed to have converted to Christianity after the crucifixion of Jesus. That’s why there is a large statue of Longinus in Saint Peter’s Cathedral in Rome today. Tradition tells us that Longinus was martyred in Cappadocia. 30. Chapel of the Division of the Robes While Jesus hung on the cross, the Roman soldiers tore His robe up into four parts. This was foretold in Psalm 22:18: They divide my garments among them, and they cast lots for my clothing. The soldiers divided up Jesus’ outer garment into four parts, and then had a kind of lottery drawing to see which one of them would walk away with His tunic, which He wore under His robe. His tunic didn’t have any seams. It was woven into one piece. Mark 15:24: And they crucified Him, and divided up His garments among themselves , casting lots for them to decide what each man would take. 31. Chapel of the Derision This place commemorates the people who derided Jesus by mocking and laughing at him while He hung on the Cross. The Paintings in the Chapel of the Derision. Each picture is a fulfillment of an Old Testament prophecy. The picture on the right shows Jesus during one of His trials, where the Jewish rulers are mocking him. This was a fulfillment of verses from Psalm 27 and Psalm 35. The middle picture shows Jesus seated on this granite pillar, with the crown of thorns placed on His head. That was a fulfillment of prophecies in Psalms 35 and 69, as well as Isaiah 50. The picture on the left shows Jesus walking through a crowd that is jeering and yelling at Him. That is a fulfillment of verses from Psalm 7 and Isaiah 53. Matthew 27:39-44: And those passing by were speaking abusively to Him , shaking their heads, 40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41 In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 And the rebels who had been crucified with Him were also insulting Him in the same way. 32. Chapel of St. Helena Descending the stairs into this chapel, ancient crosses carved into the walls from the 1100s can be seen. This area was filled with dirt when Hadrian built his temple to Jupiter and Venus here. Helena destroyed the temple that Hadrian had built, removed the dirt from this area, and exposed it. She built a stairway tunnel that led down to this area because it was the place where she had found part of the cross of Jesus. Helena had pillars constructed to support the floor above it. To the left of the chapel, a section of the structural wall that Hadrian built remains visible today. The Chapel of Saint Helena was named after the mother of the first Christian Roman emperor, Constantine the Great. In 326 AD, Constantine sent Helena to the Holy Land in her late 70s to build churches on Christianity’s most holy sites, beginning with this location. It was the Crusaders who gave this chapel its common name, but the current custodians of the chapel, the Armenian Apostolic Church, renamed this chapel after their patron Saint. They now refer to it as the Chapel of Saint Gregory the Illuminator. Saint Gregory is the most important saint for the Armenian Apostolic Church. In 301 AD, he convinced the king of Armenia to adopt Christianity. After that, the entire nation of Armenia switched from the pagan religion of Zoroastrianism to Christianity. The three large paintings on the north wall of this room tell his story. The Altar of Saint Helena (also known to the Armenians as the Altar of Saint Gregory). This altar was dedicated to Saint Helena. The Armenian Apostolic Church operates this chapel, and you will find a large mosaic on the floor depicting nine historic Armenian churches. Although the mosaic appears ancient, it was actually created in the 1970s. The Altar of the Penitent Thief is located to the left of the chapel. 33. Chapel of the Discovery of the Cross Going down some stairs located on the right side of the chapel is a room called the Chapel of the Discovery of the Cross. Tradition claims that this is where Saint Helena discovered the "True Cross" on which Jesus is said to have died. Why was the cross left here? This room was once a large underground cistern that collected water for the garden. You can still see the hole in the ceiling where people lowered buckets to get water. Tradition claims that local Christians told Helena that the Cross had been thrown into this old water cistern on the day Jesus died. Why was it thrown in this cistern? Jesus died at 3:00 PM, and the Jewish holy day (the Sabbath) began at 6:00 PM. Jewish law required that everything be buried or cleaned up before the Sabbath started. This gave Jesus’s followers only three hours to bury him and get rid of the bloody crosses. Because they were in a rush, they likely threw the crosses into this nearby cistern. Supposedly, the crosses stayed hidden here until Helena found them in 326 AD. If you look at the ceiling, you can see straight cuts in the rock. This is because, long before it was a cistern, this room was a stone quarry where workers extracted stone for building construction. Later, the old quarry was transformed into a garden, which is mentioned in the Bible (John 19:41). Ultimately, this space was converted into a cistern to supply water for the garden. The left side of this chapel is under the custody of the Catholics, whose altar features a life-sized statue of the Empress Helena holding a cross. The exact place where it is said that Helena found the three crosses is believed to be behind the metal altar railing. 34. Chapel of Saint Vartan This chapel is normally closed to the public, and special arrangements must be made to see it. This chapel is at the deepest part of the church. Throughout the centuries, the wall adjacent to the Altar of the Penitent Thief in the Chapel of Saint Helena was merely a wall. In the 1970s, a hole was made in the wall, and when they broke through, they discovered archaeological ruins that date back almost 2,700 years. The first room was part of a rock quarry that provided the building stones for Solomon’s Temple (960 BC) and other building projects in Jerusalem. A wall containing a boat drawing was part of the foundation of the temple to the false gods that Hadrian built on this site in 135 AD. The only remnants of this ancient temple are in this chapel and the Russian Church of Alexander Nevsky next door. Sometime between 325 AD—after Helena demolished Hadrian’s temple to the false gods—and the completion of the Church of the Holy Sepulchre about eleven years later, a pilgrim made his way to Jerusalem. He had traveled by boat from the western regions of the Roman Empire. Upon reaching this sacred place, he etched a drawing of his vessel onto the wall. Alongside it, in Latin, he inscribed the words: "Domine, imus"—“Lord, we go.” This phrase likely echoes Psalm 122:1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” His journey had brought him to the gates of Jerusalem—and he marked the moment in stone. 35. Ethiopian Chapels ~ accessed from the plaza area outside the church, going up stairs to the roof of the church. Ethiopian Chapel St. Michael Ethiopian Chapel St. of the Four Living Creatures 36. Ethiopian Monastery ~ on the roof of the church. Ever since around 350 AD, monks from the African country of Ethiopia have lived in Jerusalem. Ethiopian monks are still here in a very primitive monastery. The monastery is called Deir es-Sultan, and the Ethiopians have been here on the roof ever since the year 1654 AD. Approximately twenty monks reside here in small huts that resemble traditional African clay homes. 37. Dome over the Chapel of St. Helena This is located on the roof of the church. 38. Original Entrance to Hadrian's Temple and Constantine's Church Faith Lesson from the Church of the Holy Sepulchre 1. While we might disagree with the decorations and atmosphere of the Church of the Holy Sepulchre, do we appreciate all the devotion and sacrifice that have been made to remember and commemorate all Jesus did for us on the Cross? 2. The fact that this place, along with many others, has been preserved and set aside to honor Christ and the events of the Bible provides powerful evidence regarding the historicity of Christ and the truthfulness of the Bible. Do we truly believe the Bible and everything written in it? 3. This is the believed place where Christ gave His life for each one of us. Have we received Christ's gift of salvation and the promise of eternal life with Him in paradise? 4. Are we grateful for the price Jesus paid to save us and have a living relationship with us?

Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. It's the place King Saul's body was hung because he disobeyed God. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. It was a thriving Roman Decapolis city during the time of Jesus. Beth-Shean Photo Gallery Places of Interest Beth-Shean Introduction Welcome to Beth-Shean. It has a rich history, with significant events from the Bible having occurred here. These are the highlights. 1. It was a tel with many layers of history. 2. It was a Canaanite fortress. 3. Later, it would be captured by the Israelites. 4. Saul and his son's bodies were hung on the wall of ancient Beth-Shean. 5. The Greeks made it into a Decapolis City. 6. Then, the Romans took it over and developed it into a glamorous city. 7. Beth-Shean was near Nazareth, and it’s possible that Jesus, as a young man, worked here with His father as a builder. It is undoubtedly one of the most preserved Roman cities in Israel. 8. It has breathtaking pillars, buildings, columns, a theater, and more. Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 km) south of the southern tip of the Sea of Galilee and about 35 miles (55 km) east of the Mediterranean Sea. 4. It’s located on the Harod Stream, which provides it with much water. This Harod Stream is the same stream that originates at Harod Spring, just west of here (15 miles or 20 km), and is where Gideon chose 300 men under God’s command to defeat the Midianites and other armies. 5. The main entrance faced the east, as did most other major cities and structures in ancient times. In fact, the word "orientation" comes from the word “orient,” which means east. Because creation, the beginning civilizations, and the sun rose from the east, to be oriented was to position yourself with your focus on the east. Today, maps use the north for orientation, but in ancient days, maps used the east for orientation purposes. Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. During the late Canaanite period (1600–1400 BC), the Egyptians had political control over the land of Canaan. 2. Later, around 1050 BC, the Philistines also ruled the city for a time because they hung King Saul's body on its walls after defeating Israel's armies in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, making it part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In around 325 BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the Romans conquered the City. It became one of the Decapolis, a group of cities with a Hellenistic-Roman cultural character, most of which were located in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. 7. Beth-Shean was not far from Nazareth, and it’s possible that Jesus, as a young man, worked here with His father as a builder. 8. Undoubtedly, Christ walked by it regularly. 9. Beth-Shean was destroyed in 749 AD due to an enormous earthquake. 10. The biblical tel of Beth-Shean has around 20 layers of civilizations that have been discovered. Places of Interest 1. Model of Beth-Shean 2. Old Testament Beth-Shean Tree marking the place where Saul’s body was hanged. Canaanite Ruins Israelite Ruins Roman Temple Egyptian Governor’s House 3. Theater – Often, immoral and indecent acts took place there. Therefore, early Christians avoided them and were persecuted as a result. 4. Bathhouse – Often, it was a place of prostitution. Therefore, Christians avoided such places. 5. Cardo (Palladius Street) – Comes from the word “Cardiac,” which means the central street of the city. Sigma - A mosaic depicting Tyche, Goddess of the city. Pillars Shopping stores 6. Marketplace (Agora) – Just below the Cardo, to the south, was an area of the city known as the Agora. It was a large plaza with many shops and places to visit. It was the center of the city's activities. It was places like Paul would be dragged into during his visits to cities in the Roman Empire (Acts 16:19). 7. Temple – Paul spoke against the gods of these temples in each Gentile city where he ministered (Acts 14:13). For those who failed to pay their respect to all these false gods, they would be persecuted and even put to death. 8. Northern Street Entrance 9. Nymphaeum – Public Fountain 10. City Gate during Greek and Roman times. 11. Valley Street - Main entrance street from the Jordan Valley. 12. Silvanus Street - North/South Street with large pillars on the west side. It was the second largest street after the Cardo. 13. Eastern Bathhouse—Bathhouses were a big part of life in the Roman Empire and its larger cities, Beth Shean being no exception. In addition to its upper bathhouse, which consisted mainly of hot water and a sauna, this lower bathhouse had pools of cold water for a different use. 14. Public Bathrooms – These bathrooms are quite interesting. As you can see, there was no privacy whatsoever. You would sit right beside your neighbor while here. Both men and women used the same bathrooms. While at the time, they were state-of-the-art and had flowing water for cleansing purposes, by today's standards, they were pretty gross and disgusting, with no privacy whatsoever. 15. Cultic Temple Area – In addition to the lower temple, Beth Shean also had an upper temple area. It had altars, a raised podium, and a stairway leading up to it. Everyone was expected to worship here, and, as we mentioned earlier, those who didn't would face persecution. Beth-Shean in the Bible 1. Beth-Shean is mentioned in the division and conquering of the Promised Land. Joshua 17:11: Also in Issachar and in Asher, Manasseh had Beth-Shean and its villages. 2. The Canaanites were a strong and fortified people. Joshua 17:16: The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-Shean and its villages and those in the Valley of Jezreel. 3. The tribe of Manasseh could not conquer the city of Beth-Shean and its villages. Judges 1:27: Manasseh did not drive out the inhabitants of Beth-Shean and its villages. 4. The major biblical event about Beth-Shean has to do with the life of King Saul. As a result of Saul’s persistent disobedience and presuming upon God’s grace, his life was taken by the Lord, and his body, along with his sons, were hanged here on the walls of the biblical Beth-Shean, which is the hill above the lower Beth-Shean . Saul’s Disobedient Life 1. Saul had incredible jealousy and tried to kill David for many years. Scripture records several instances where Saul attempted to kill David: 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9–15, 1 Samuel 20:31–33, 1 Samuel 23:9, and 1 Samuel 23:25–26. Saul even gave his daughter, Michal, in marriage to David as a means to ensnare and kill him. 2. When Saul felt pressured during a battle, he offered sacrifices that only a priest was allowed to do. 1 Samuel 13:5-7: And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. 3. Saul's Unlawful Sacrifice. 1 Samuel 13:8–14: He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 4. Saul failed to obey God by not destroying God’s enemies. 1 Sam. 15: 1–3: And Samuel said to Saul, "The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. 2 Thus says the LORD of hosts, 'I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey." 5. Samuel confronts Saul’s disobedience. 1 Samuel 15:22–23: And Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. 23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king." 6. In a heated battle with the Philistines, Saul disobeyed God and visited a witch of Endor. 1 Samuel 28:15–19: Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore, I have summoned you to tell me what I shall do.” 16 And Samuel said, “Why then do you ask me, since the Lord has turned from you and become your enemy? 17 The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. 18 Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day. 19 Moreover, the Lord will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines.” 7. As a result of Saul’s repeated disobedience, God took his life. 1 Samuel 31:1-13: Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi - shua , the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 4 Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me." But his armor-bearer would not, for he feared greatly. Therefore, Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 9 So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10 They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11 But when the inhabitants of Jabesh- gilead heard what the Philistines had done to Saul, 12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13 And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days. Faith Lesson from Beth-Shean 1. Saul cared more about what people thought of him than what God thought of him. 2. He made big decisions without consulting the Lord. 3. Saul always had an excuse for his sin and disobedience. 4. We must realize that obedience delights God more than asking forgiveness. 5. Rebellion & arrogance are the same as witchcraft because both attitudes fail to obey God and instead seek their own will and pleasure. 6. Saul presumed upon God’s grace. In other words, he believed he could disobey God, that God would forgive him, and that there would be no consequences. This attitude proved to be both dangerous and sinful, ultimately costing him his life and ministry. 7. Are we committed to submitting to God, or do we set ourselves up as our own authority like Saul?

See all the sites and discoveries of Magdala by the Sea of Galilee. Learn about Mary Magdalene, one of Christ's most devoted followers. See how her life was drastically changed by Christ. Synagogue, stone with grooves (used for reading the scrolls in the synagogue), rare stone replica of the temple in Jerusalem, mosaics in the synagogue, scroll storage room, marketplace, fish market area, residential area, Mikvahs, harbor, Byzantine Monastery, Duc In Altum (Latin for "Put out into the deep") Magdala Photo Gallery Magdala Introduction Welcome to the town of Magdala. Many significant events from the Bible happened here. These are the highlights. 1. It was the largest city around the Sea of Galilee, so Jesus would have preached here regularly. 2. It has one of the most well-preserved synagogues in Israel. Magdala was the hometown of Mary Magdalene, from whom Christ cast out seven demons. 3. Mary became a devoted follower of Jesus and was the first one Christ appeared to after His resurrection. 4. Mary was likely a wealthy widow, as she followed Christ everywhere and financially supported the ministry of Jesus. 5. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. 6. It's a great place to put your feet in the Sea of Galilee. Location 1. Magdala, also known as Migdal and Magadan, is located on the northwestern shore of the Sea of Galilee. 2. It was located on the Via Maris (an International Highway linking Africa with Asia and Europe). 3. A massive tower foundation that may account for the city's name was discovered here . Both Magdala in Aramaic and Migdal in Hebrew mean tower. Historical Background 1. Magdala was one of the largest towns on the lake at the time of Jesus. Josephus reports that Magdala had a population of 40,000 people and a fleet of 230 boats. Excavations have uncovered the remains of a sprawling Roman city with mansions, paved streets, and a thermal bath complex. 2. History of the churches at Magdala. Around 350 AD, a Byzantine church was built on the site believed to be the location of Mary Magdalene’s house. The Byzantine church was destroyed around 640 AD. It was rebuilt by the Crusaders around 1150 AD. It was converted into a stable when the Crusaders were expelled from the Holy Land around 1291 AD. 3. Excavations first revealed this buried seaport city in the 1960s. Later, more of Magdala was discovered in 2009. 4. It’s believed a flash flood covered it sometime in the latter part of the 1st Century, as no coins or artifacts were found dating later than 67 AD. 5. It was a fishing village with one of the largest fish markets in northern Galilee. 6. It has one of Israel's oldest, most well-preserved synagogues. The synagogue was in use during Jesus' time, and He would have certainly preached here regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 7. On one occasion, Jesus came to this area after feeding 4,000 people on the eastern side of the Sea of Galilee. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan (Magdala). 8. It has a rare stone replica of the temple in Jerusalem with detailed carvings showing different aspects of the temple. 9. Magdala was the hometown of the famous Jewish historian Josephus. 10. It was the hometown of Mary Magdalene, from whom Christ cast out seven demons. 11. It was the largest Jewish city around the Sea of Galilee. 12. The area around Magdala is called "Migdal," the Hebrew name for Magdala. 13. Magdala became a center of rebellion against Rome and a fortified base for rebels during the first Jewish revolt that began in AD 66. 14. In AD 67-68, three Roman legions commanded by Vespasian reached Magdala and surrounded the city. After its defeat, many of the rebels tried to escape by boat acros s Galilee with disastrous results. The Romans engaged them in a sea battle and killed so many that the water in the Sea of Galilee turned red with their blood. Another 1,200 were executed in nearby Tiberias. Of the remaining Magdala citizens, 6,000 were sent to build a canal in Greece, and 30,000 were sold as slaves. Places of Interest 1. Synagogue 2. Beth Midrash (teaching area in the synagogue) 3. Stone with grooves (used for reading the scrolls in the synagogue) 4. A rare stone replica of the temple in Jerusalem in the synagogue. A copy of it is now placed outside the synagogue in a glass case. Many symbols can be found carved into it. Westside (side facing seating area): Menorah Two pillars on each side represent the pillars at the entrance to the Holy of Holies. Jars likely represent storage for oil for the Menorah. Top of stone: Two trees represent the Tree of Life and the Tree of the Knowledge of Good and Evil in the Garden of Eden. Rosette represents the curtain to the Holy of Holies. Northside & Southside: Arches represent the entrance and exit to the temple in Jerusalem. Herodian Lamp, unique to Jerusalem. Eastside: Wheels with an explosion under them represent the Chariot of Fire, in which Elijah was taken to heaven. The Torah was read from this stone on Saturdays (Sabbath). 5. Well-preserved mosaics in the synagogue. 6. Scroll storage room in the synagogue. 7. Marketplace 8. Fishmarket area Aqueduct 9. Residential area The width of the streets in biblical times was measured by the width of two loaded donkeys passing by one another. 10. Mikvahs 11. Byzantine Monastery 12. Duc In Altum (Latin for "Put out into the deep") is a spiritual center in Magdala where all can worship. It has a unique Galilean boat as an altar and a beautiful view of the Sea of Galilee behind it. The boat is made out of cedar from Lebanon, in honor of the temple Solomon built with cedar from Lebanon as well. This center was built in honor of Mary Magdalene. One of its purposes is to honor and support women today. The Encounter Chapel, located on the lower level of Duc In Altum, is part of Magdala´s archaeological treasure. The floor is that of the original first-century marketplace of the Magdala port. The woman represented in this chapel was seeking healing and found it when she touched Jesus' hem. What a miraculous and life-changing encounter! Today, people can stand on the stones of the marketplace where Jesus walked and have a personal encounter as they experience Christ's historical and spiritual presence. 13. Byzantine Church Located beside the Duc In Altum center are the ruins of a Byzantine church built around 350 AD. The foundations, mosaic floors, and architectural fragments of the church are preserved and can be seen today. 14. Harbor and boat dock area by the seashore. Magdala (Mary Magdalene) in the Bible 1. Jesus preached in Magdala regularly. Matthew 4:23: And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. Matthew 15:38–39: Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan [Magdala]. 2. Jesus cast out 7 demons from Mary Magdalene. Luke 8:1–3: Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. 3. Mary was likely a wealthy widow as she followed Christ everywhere and supported the ministry of Jesus financially. 4. A strong case could be made that Mary was one of Christ’s most devoted and loyal followers. She followed Jesus everywhere and supported Him financially. She was present at the mock trial of Jesus, she heard Pontius Pilate pronounce the death sentence upon Jesus, she saw Jesus beaten and humiliated by the crowd, she was one of the women who stood near Jesus during the crucifixion to try to comfort Him, and she was the first woman Christ appeared to after rising from the dead. 5. Mary looked from a distance at Christ’s crucifixion and then moved in closer during His last suffering hours on the cross. Mark 15:40: There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. John 19:25: But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 6. Mary Magdalene helped buy expensive spices to anoint the body of Jesus after His crucifixion. Mark 16:1: When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 7. Mary was the earliest witness to Jesus's resurrection and was sent by Jesus to tell the others. Mark 16:9: When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. John 20:11-18: But Mary stood weeping outside the tomb, and as she wept, she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 8. Even at the very end, Mary never lost her first love for Jesus. Revelation 2:4: But I have this against you, that you have left your first love. 9. Mary also undoubtedly served Christ alongside the apostles for the rest of her life. Faith Lesson from Magdala and Mary Magdalene 1. Christ cast out seven demons from Mary. This changed her life forever and filled her with deep gratitude to Jesus. Are we grateful for what God has done for us as well? 2. Mary loved Christ profoundly and was one of His most devoted followers. She is the model of what it means to love the Lord your God with all your heart, soul, mind, and strength. Are we devoted to Christ as Mary was? 3. Mary supported Jesus’ ministry financially. Do we also support Jesus’ ministries? 4. Mary never lost her first love for Christ. Have we lost our first love?

See the Pools of Bethesda, the place where an amazing miracle of a lame man was healed. Nearby is the Church of St. Anne, which is the believed place where Mary, the mother of Jesus, was born. Sheep Gate, Antonia Fortress, Temple Mount, Church of St. Anne, Old City Jerusalem. Pools of Bethesda & St. Anne Church Photo Gallery Places of Interest Pools of Bethesda & St. Anne Church Introduction Welcome to the Pools of Bethesda and St. Anne Church. 1. It was a place where many came to be healed during the time of Jesus. 2. It's where Jesus healed a sick man who had been going to this pool for 38 long years in the hope of being cured. 3. The church here marks the location believed to be where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Southern Pool, and the second as the Northern Pool. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. During the Greek reign around 200 BC, before the birth of Christ, healing baths were built here dedicated to the Greek false god Asclepius. 9. These are the highlights of the points of interest we'll see here. The Pools of Bethesda The ruins of the different churches and shrines that were built here. The Church of St. Anne 10. Let's explore and experience this site. Location 1. The Pools of Bethesda are located on the property of the Church of St. Anne. 2. The Church of St. Anne is located just inside the Lions’ Gate at the eastern entrance of the Old City. 3. The Church of St. Anne is known for its extraordinary acoustics, and visitors singing hymns of praise to God can often be heard there. 4. The ruins of the Jewish, Roman, Byzantine, and Crusader eras are still well preserved at the Pool of Bethesda. Historical Background 1. The Pool of Bethesda marks the place where a sick man was healed. 2. Bethesda means “House of Grace” and has been associated with a place of healing for many years. According to the Gospel of John, Bethesda was a bathing pool with five porticoes or porches. The ruins of some of these porticoes can still be seen today. 3. It should be noted that the pool that can be seen today is the corner of the southern pool. You will also note that it is significantly below the city level today. That is because Jerusalem is really a large tel. A tel is something that develops and grows in height as one civilization builds upon another. Therefore, since the time of Christ, the city has been destroyed and rebuilt many times. That is why the pool is below the surface of the city today. 4. Around 700 BC, during the reign of King Hezekiah, a large water storage pool was built here to capture water from the area for the purification and animal preparations of the temple. 5. Later, around 150 BC, the Hasmoneans built another pool beside the first one. The first pool became known as the Southern Pool, and the second as the Northern Pool. Both pools were approximately 43 feet, or 13 meters, deep. 6. Both these pools had water flowing in and out. This means they had what is known as "Living Water" in them. 7. These pools, also used as mikvahs, were near the Temple Mount, and a gate known as the sheep gate led up to it. 8. Small healing baths, part of an Asclepeion (a temple to the Greek god of healing, Asclepius), were constructed to the east of the main pools by the Romans as early as around 50 BC. 9. This complex was later expanded into a large temple to Asclepius and Serapis by the Roman Emperor Hadrian in the early 2nd century AD. 10. When the Roman Emperor Hadrian rebuilt Jerusalem as Aelia Capitolina in 135 AD, he built a large temple to Asclepius and Serapis, the Greek false gods of healing and believed deities. 11. After Christianity became the state religion of the Roman Empire, the temple Hadrian had erected was torn down, and a large Byzantine basilica was built over its ruins around 450 AD. 12. Close to the Byzantine Basilica was a grotto dedicated to the believed place where Mary’s parents, Anne and Joachim, lived, and where Mary, the mother of Jesus, was born. 13. In 614 AD, the Byzantine Basilica was destroyed by the Persians. Later, in 1138 AD, the Basilica of St. Anne was erected over the grotto site, which the Crusaders believed to be the birthplace of Mary, the mother of Jesus. The church is dedicated to Anna and Joachim, who, according to tradition, lived here, and the site where their daughter, Mary, was born in a cave located under the basilica. It is one of the most preserved Crusader churches in Israel. 14. The New Testament says nothing about Mary's birthplace. However, an ancient tradition recorded in the apocryphal Gospel of James, which dates back to around AD 150, places the house of Anne and Joachim near the temple area. 15. Three episodes from the life of Mary are depicted at the front of the high altar in the Church of St Anne: (1) the Annunciation on the right, (2) the Descent of Jesus from the Cross in the center, and (3) the Nativity of Jesus on the left. On the left-hand side of the altar is an illustration of Mary's education by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. A flight of stone steps descends from the south aisle to the crypt. This cave is believed to be the supposed site of the house of Anne and Joachim, as well as the birthplace of Mary. Here, in a tiny chapel with a domed ceiling, an altar is dedicated to the birth of Mary. 16. In 1192 AD, after the fall of the Crusader Kingdom, Saladin turned the church into a theological school for the study of the Quran, which is commemorated in an inscription above the church's entrance. 17. In the 19th century, the compound was given to the French Catholic Order of the White Fathers. France undertook extensive restoration work on the church, returning it as closely as possible to its original basilica form. A second restoration was necessary after the church was damaged during the Six-Day War in 1967. Places of Interest 1. Pools of Bethesda (also used as water storage and as mikvahs) As we walk through this archaeological site, let’s also take a moment to explore its history. In the first century, there were actually two very large rectangular reservoirs here. The first of these pools was built around 700 BC. It was the northern pool, built to provide water, primarily for use at the nearby Temple. Then, around 150 BC, the southern pool was constructed by the Hasmoneans, and a dam was built between the reservoirs. Both pools had a depth of about 43 feet or 13 meters. There was a roofed porch surrounding both pools, with a central porch running down the middle over the dam that separated them. These five porches are mentioned in John 5:2. Today, the northern pool is completely covered, while the southern pool has only been slightly exposed, as can be seen today. They contained "Living Water" Southern Pool ~ The southern part of the Southern Pool is what's visible today. Northern Pool Ruins of the Roman Temple of Asclepius (god of healing) Pagan Medicinal Baths Ruins of a Byzantine Basilica Ruins of a Crusader chapel 2. Church of St. Anne The altar at the front of the church depicts three events: (1) the Annunciation on the right, (2) the descent of Jesus from the Cross in the center, and (3) the birth of Jesus on the left. On the left-hand side of the altar is an illustration of the education of Mary by St Anne. On the right-hand side is a portrayal of the Presentation of Mary at the temple. Crypt dedicated to Mary’s birth It features excellent acoustics, making it ideal for those who enjoy singing. 3. Sheep Gate (located where the Lions’ Gate is today) 4. Antonia Fortress 5. Temple Mount Pool of Bethesda in the Bible 1. It was a place where many came to be healed during the time of Jesus. John 5:1–4: After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. 2. A sick man had been going to this pool for healing for 38 long years. John 5:5: A man was there who had been ill for thirty-eight years. 3. Jesus healed the sick man. John 5:6–9: When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus said to him, “Get up, pick up your pallet and walk.” 9 Immediately the man became well , and picked up his pallet and began to walk. 4. Christ revealed to the man why he had been sick for so long. John 5:9–14: Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 5. Jesus makes Himself equal to God. John 5:15–18: The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason, the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.” For this reason, therefore, the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. Faith Lesson from the Pool of Bethesda 1. The sick man had faith in God, as he was in a place where miracles happened. Do we have faith that God can help us with our problems? 2. The sick man was patient and went to the Pool of Bethesda regularly for 38 long years. Are we patient and remain faithful even if we don’t understand sickness or problems we might have? 3. The sick man was alone as no one would help him get into the pool to be healed. Do we need others to help us with our problems because we are alone? 4. It appears some sinful activity caused his disability because Jesus told him to stop sinning, or something worse might happen. Could our sicknesses be caused by disobedience and sin in our lives?

See a powerful message from the Hippodrome in Beth Shean, Israel, about the persecution and suffering of Christians. Prepare yourself for persecution because the day is coming when suffering and persecution will arise. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. Beth-Shean Amphitheater/Hippodrome Photo Gallery Places of Interest Beth-Shean Amphitheater Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 Km.) south of the southern tip of the Sea of Galilee and about 35 miles (55 Km.) east of the Mediterranean Sea. 4. The Romans used the amphitheater/hippodrome in Bet-Shean for pleasure events, games with animals, and gladiator-type activities. 5. This arena seems to have served as both an amphitheater and hippodrome as it has openings into the arena from under the grandstands. It was common in Greek and Roman times that a city would have one stadium that could be used for both purposes because of financial and real estate reasons. 6. An amphitheater is different from a theater. An amphitheater has a full circle of seating, wherein a theater just has a semi-circle of seating. 7. The amphitheater/hippodrome was also used to persecute Christians during the early church period and later. 8. This amphitheater/hippodrome has underground rooms where wild beasts were released to devour people and other animals. 9. On many occasions, they were released in a game-like event where believers who refused to deny Christ were torn to pieces and eaten alive while the crowd roared in a frenzy. 10. It’s sobering and gives a person chills to just think about it! Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. In the late Canaanite period (1600–1400 BC), the Egyptians ruled the area and the entire land of Israel. 2. Later, around 1000 BC, the Philistines also ruled the city for a time as they hung the body of King Saul on its walls after defeating the armies of Israel in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, and it became part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In the 4th century BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the city was conquered by the Romans and became one of the cities of the Decapolis – a group of cities with a Hellenistic-Roman cultural character, most of them in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. Places of Interest (Please See Maps Above) 1. The Arena: Comes from the word “sand.” It’s where the activities were carried out and was in the center. 2. Grandstands where the people were seated. The stadium’s many seats have crumbled over the years, but it’s estimated the seating capacity would have been between 10,000-20,000 people. 3. Entrance openings into the arena from under the grandstands. 4. Rooms under the grandstands where the animals and people would wait before being released into the area. The Amphitheater in the Bible 1. Persecution was a common practice, and the Bible makes reference to what many believers faced. Hebrews 11:35–38: Some were tortured, refusing to accept release so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated of whom the world was not worthy, wandering about in deserts and mountains, and in dens and caves of the earth. Acts 7 records how Stephen was one of the first to suffer early Christian persecution. He was stoned to death outside the gates for the faithful manner in which he preached the gospel. After this, a great persecution arose against all who professed belief in Christ as the Messiah. Acts 8:1: And Saul approved of his [Stephen] execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2. History and tradition provide rich data regarding the believed fate of many of the apostles, along with other believers who suffered persecution for their faith in Christ during the early church period. James the Great, the elder brother of John the Apostle, was beheaded in 44 A.D. Philip, who served in Upper Asia, was scourged in Phrygia, thrown into prison, and later crucified in 54 A.D. Matthew, the tax collector, served the Lord in Parthia and Ethiopia, where he was slain with a halberd (a shafted weapon with an ax-like cutting blade and a speared end) in the city of Nadabah in 60 A.D. James the Less, the brother of the Lord, served the church in Jerusalem and wrote the book of James. He suffered martyrdom at the age of 94 by being beaten and stoned by the Jews. Matthias, the man who was chosen to replace Judas as an apostle, was stoned at Jerusalem and then beheaded. Andrew, the brother of Peter, preached the gospel to many Asiatic nations and was crucified on a cross at Edessa. The ends of his cross were fixed transversely in the ground, thus the derivation of the term, St. Andrew's cross. Mark was converted to Christianity by Peter and served as his personal scribe. He was dragged to pieces and died by the people of Alexandria. The Apostle Peter was sought by Nero to be put to death. Jerome wrote that Peter was crucified with his head down and his feet up because he thought himself unworthy to be crucified in the same way as Christ. The Apostle Paul was persecuted all throughout his ministry. He was scourged, stoned, and finally, Nero had him beheaded by a sword. Jude, the brother of James, commonly called Thaddeus, was crucified at Edessa in A.D. 72. Bartholomew preached in several countries and translated the Gospel of Matthew into the language of India. He was cruelly beaten and then crucified by impatient idolaters. Thomas (doubting Thomas) preached the gospel in Parthia and India. His ministry caused the rage of the pagan priests, and he was martyred by being thrust through with a spear. Luke, the author of Luke and Acts, traveled with Paul through various countries and was supposed to have been hanged on an olive tree by the idolatrous priests of Greece. Simon the Zealot preached the gospel in Mauritania, Africa, and even Britain, where he was crucified in A.D. 74. John, the apostle whom Jesus loved, was sent from Ephesus to Rome, where he was put into a cauldron of boiling oil. He escaped by a miracle without injury but was then banished to the Isle of Patmos, and there he wrote the book of Revelation. Nerva, Domitian's successor, said he was the only apostle who escaped a violent death. 3. There are ten persecutions mentioned in Foxe's Book of Martyrs that are quite gruesome. The first mass persecution occurred under Nero in 67 AD. He was the sixth emperor of Rome and is remembered as the one who set Rome aflame and then blamed the Christians for the deaths and destruction caused by the fire. He had some Christians sewn up in skins of wild beasts and thrown to the dogs. Some Christians were dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in Nero’s gardens in order to illuminate them. Rather than diminishing the spirit of Christianity, this persecution increased the devotion and commitment of Christians instead. The second persecution happened under Domitian in 81 AD. Anything bad that happened like famine, pestilence, or earthquakes he blamed on the Christians and put them to death. The third persecution occurred under Trajan in 108 AD. Christians were beaten, beheaded, and devoured by wild beasts, causing about ten thousand Christians to be put to death. The fourth persecution took place under Marcus Aurelius Antoninus in 162 AD. The fifth persecution is credited to Severus in 192 AD. Christians were burned at the stake, had hot tar poured on their heads, beheaded, placed in boiling water, and ravaged by wild beasts. The sixth persecution took place under Maximus in 235 AD. At this time, numerous Christians were slain without trial and buried indiscriminately in mass graves, sometimes fifty or sixty cast into a pit together. The seventh persecution happened under Decius in 249 AD. The main person martyred was Fabian, the bishop of Rome, who was beheaded on January 20, 250 AD. The eighth persecution occurred under Valerian in 257 AD. Once again, every manner of torture was used to mock those claiming to be Christians. Persecution was also used for the entertainment of the rulers and their guests. The ninth persecution occurred under Aurelian in 274 AD. when Felix, bishop of Rome, was martyred. The tenth persecution took place under Diocletian in 303 AD. This was commonly called the Era of the Martyrs. Persecutions were carried out with racks, scourges, swords, daggers, crosses, poisons, and famine. Today, there are more martyrs for Christ than there have ever been at any time in the history of the church. Many of these take place in the Middle East and go unnoticed by the public eye. According to BBC News, there are around 100,000–250,000 martyrs each year for Christ. Faith Lesson from Beth-Shean Amphitheater 1. God used persecution to give more validity, power, and meaning to the message of the gospel. 2. We show the world the value of our faith by what it cost us to keep and obey it. 3. During the years between 313 and 325 AD., Constantine, the Roman Emperor of that time, became a Christian and later declared Christianity the religion of the Roman Empire. 4. It was the persecution of Christians that God used most to convert the Roman Empire to Christianity. 5. Through persecution, God changed the religion of the most powerful nation on the earth to Christianity. 6. The church has seen its greatest growth and maturity during the periods it was persecuted the most. 7. We are nearing a time when it is going to cost us to follow Christ as well. Hebrews 12:1-6: Therefore, since we are surrounded by so great a cloud of witnesses , let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin, you have not yet resisted to the point of shedding your blood. 8. Are we willing to suffer for our faith? 9. What does it cost us to follow Christ? 10. Do we stand firm on God’s word despite opposition? 11. Do we allow ourselves to be persuaded to compromise our faith because of pressure from our peers? 12. Do we subtly deny Christ in moments when we’re around people who don’t share our faith? 13. The only thing these Christians who died in this amphitheater here in Beth-Shean would have had to do to save their lives and not be shredded to pieces by the wild beast was to deny Christ. 14. But they didn’t, and today they have a special reward in heaven for being a martyr. 15. How about us? Are we willing to do the same?