May 1-17, 2026, Registration Form. In-depth 17-day Bible-centered Holy Land tour trip to Israel that allows you to see more holy sites in Israel. Holy Land Trip Registration Form May 1~17, 2 026 Trip How to Register and Secure Your Spot on the Holy Land Experience Trip of a Lifetime! 1. Fill out and submit the online registration form below. 2. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 3. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Paym ent Link CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com NEXT STEPS 1. Upon receiving and accepting your form, we will notify you of availability and acceptance into the tour trip group. 2. Upon acceptance into the group, please pay your $500 non-refundable deposit to confirm your spot. Registration Deposit Link Final Payment Link 3. In the meantime, check out our video teachings to the left or see other info about Holy Land Trip orientation, etc. CONTACT INFO: Pastor Todd Fink Phone: (541) 603-0881 Email: holylandsite.com@gmail.com Website: HolyLandSite.com TOUR HOSTS Dr. Todd & Letsy Fink - Tour Hosts More about the Finks

The Mount of Beatitudes is where Jesus preached the Sermon on the Mount. Located north of the Sea of Galilee in Israel, it is a must-see site to visit on a Holy Land Tour to Israel. Learn about the heart of what Christ was telling us and how it applies to us today. This sermon is the most complete and famous teaching Christ preached. It’s 3 chapters long and is found in Matthew 5–7. Sites of interest include: Mount Arbel, Magdala, Gennesaret, Tabhga, Capernaum, Bethsaida, Kirsi, Feeding 5,000. Mt. of Beatitudes - Sermon on the Mount Photo Gallery Places of Interest Mt. of Beatitudes - Sermon on the Mount Introduction Welcome to the Mount of Beatitudes. One of the most significant events from the Bible took place here. Here are the highlights. 1. This is the location of the Sermon on the Mount. The longest sermon of Jesus recorded in Scripture. 2. Imagine multitudes of people gathered here to listen to Christ's powerful and impactful words. 3. Scripture says the people were astonished at Jesus's teachings, and He taught them like no one else. 4. It's no surprise that Jesus taught from here, as it has a breathtaking view of the Sea of Galilee. 5. We'll tour the church and the surrounding area, seeing all its highlights and points of interest. 6. We're going to highlight some of the parts of the Sermon on the Mount right here, embracing and just soaking it in, just like the people that Jesus taught. 7. We are going to be sitting in the very area where Jesus taught around 2000 years ago, listening to the exact words He spoke in the very same place He spoke to them. 8. Below this site, and just above Tabgha, is a place called, "Mount Eremos." It has ancient ruins from a Byzantine Church and monastery from around 350 AD, stone monuments with inscriptions, and a cave where it's believed Jesus prayed. Location 1. The Mount of Beatitudes is located on a hill overlooking the northern shore of the Sea of Galilee. 2. This is the best candidate for the location of the Sermon on the Mount. Matthew 5:1 says, "Seeing the crowds, he went up on the mountain , and when he sat down, his disciples came to him." Luke 6:12-13: In these days he went out to the mountain to pray , and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles. Luke 6: 17: "And he came down with them and stood on a level place , with a great crowd of his disciples and a great multitude of people." 3. It has a spectacular view of the sea. 4. It has great acoustics. Historical Background 1. This sermon is the most complete and famous teaching Christ preached. 2. It’s three chapters long and is found in Matthew 5–7. 3. In the same way the Law was given on Mt. Sinai, many theologians see the Sermon on the Mount as the summary of the New Covenant. 4. In this sermon, Christ clarifies many Old Testament meanings and misinterpretations by constantly saying, “You have heard it said, but I say to you.” 5. The view from the Sermon on the Mount is spectacular and provided a perfect backdrop for Christ’s hearers to see as they contemplated His powerful message. 6. It was no accident that Christ chose this setting, as He used nature and creation to aid in much of His teachings. 7. Archaeological remains at the foot of the modern church include the foundations of a small Byzantine-era church dating to around 350 AD. Fragments of mosaic flooring and a rock-cut cistern were found in those excavations. This early church is evidence that Christians identified this slope as a holy place by 350 AD. Building churches was illegal in the Roman Empire until 313 AD. So, even before a church was built here, the early Christians marked out this spot and venerated it long before the first church was built here. 8. Today, the Church of the Beatitudes is an octagonal building located on this site. It was built in 1938 for a Franciscan order of nuns. The eight sides of the church represent the eight beatitudes, as shown in Latin, in the upper windows. Places of Interest 1. Entrance 2. Plaques with Bible verses of the beatitudes. 3. Fountain 4. Guest House and Beatitude Monastery up the hill from the church. 5. Church of the Beatitudes It's shaped in the form of an octagon (eight sides). Why is this church, and many others, in the shape of an octagon? Jesus rose on the eighth day. Sunday was called the eighth day. By the time Christianity was legalized by the Edict of Milan in 313 AD, a universal Church tradition known as the Octave had developed. Eight plaques on the walls with the eight beatitudes written on them in Latin. Altar in the center made of alabaster and onyx. On the floor around the altar are eight mosaic tiles written in Latin. The main one says Praise be to Christ. Each of the other seven tiles has a specific biblical virtue written on it. Fortitude Charity (love) Prudence Faith Justice Hope Temperance Other plaques, written in Latin, are located around the walls. The acoustics within the church are excellent. Many groups sing a song while inside the church. 6. Sea of Galilee 7. Mount Eremos Ruins Down the hill from the Mount of Beatitudes, and just above Tabgha, lie ancient ruins and interesting stone monuments. The circle of black basalt stones around this tree are ruins of a Byzantine church and monastery dating to around 350 AD. It venerates the Sermon on the Mount message, the Great Commission, and the appearing of Jesus to 500, as found in 1 Corinthians 15:6. There is a large stone monument commonly called the Great Commission Stone on Mount Eremos. On the top of it are carved into the stone the Latin words: “Euntes Docete Gentes.” This is Latin and means: “Go, teach all nations.” Just below the “Euntes Docete Gentes” carving, the Bible verse, Matthew 28:16–20, is carved into the stone and refers to the Great Commission. Some sources identify the stone as the possible location where Jesus met His disciples on a mountain and commissioned them to go and preach the gospel to all nations as found in Matthew 28:16–20. On the center of the stone is a large cross, representing Jesus. At the top of the cross are 11 marks, representing the eleven apostles. Among these marks is a larger mark and face, and are interpreted as representing the Apostle Peter. Below the cross are five 5 letter “C” marks (Roman numeral 100s), interpreted by many as representing the 500 disciples mentioned in 1 Corinthians 15:6. In this area is a second stone. On the top part of the stone is a Hebrew inscription that says, "Our Home and Resting Place in Heaven." Just below this is a carved image of the face of Jesus. Toward the bottom of the stone is carved in Latin, "Jesus Christus Ad Montem Advertere Venit Ad Orationem," which means that Jesus came to the mountain to pray. A third, and newer stone is also in this area. Carved in English are the Beatitudes Jesus described in the Sermon on the Mount. Eremos Cave Just down the hill and toward the west of the Mount Eremos ruins is what some believe is the cave where Jesus spent the night in prayer before selecting his 12 disciples and preaching the Sermon on the Mount. However, it doesn't align well with the context and the Bible's account of this event. 8. Job's Spring on the shoreline of the Sea of Galilee. A large spring with a waterfall that empties into the sea. The Sermon on the Mount in the Bible 1. In the eight beatitudes, everything is flipped or reversed from what most of us would understand as blessings. Matt. 5:1–12: Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 Blessed are the merciful, for they shall receive mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. 2. Christ addressed the true essence of anger, adultery, divorce, keeping our word, how to treat our enemies, giving, prayer, and what genuine salvation looks like. 3. He taught about storing our riches in heaven and how to handle worry and stress. Matthew 6:19–20: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. Matthew 6:25–34: Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles [nonbelievers] seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 4. Christ ended His message with a sober warning about the importance of obeying and living out His words, not just listening to them. Matthew 7:24–29: Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Faith Lesson from the Sermon on the Mount 1. Christ began His sermon by clarifying the principles of true blessings in life. Do we understand each principle, and are we living them out? 2. Christ focused on the heart attitude behind His commands. Do we understand that Christ looks at our hearts and motives for why we obey or don’t obey His commands? 3. Christ stressed the importance of storing our riches in heaven and living for eternity. Do we truly value our treasures in heaven, or are we primarily focused on this life and the treasures it has to offer? 4. Christ defined a wise person as one who lived out what He taught. He defined a foolish person as one who heard but did not put into practice what He taught. Do we often know what to do but fail actually to live it out? 5. Are we building our lives on the sand or on the rock?

Pilate's Palace, also known as Pilate's Praetorium, or the Governor's Headquarters, is the place where Jesus was tried by Pilate and condemned to crucifixion on a cross. Trial of Jesus: Herod/Pilate's Palace Photo Gallery Places of Interest Trial of Jesus: Herod/Pilate's Palace Introduction Welcome to this site of Herod's Palace. This is an incredible place to experience and explore. 1. It was used by all succeeding governors and leaders when they resided in Jerusalem. It was a massive fortified complex and likely had a cohort of 500 soldiers. 2. It is the best candidate for where the trial of Jesus took place. 3. In the 1970s, all along the western wall of Jerusalem was buried. 4. Notice the change in color of the wall. Partway up, it turns darker. This is the dirt line where it was covered. 5. When this was all excavated, they absolutely uncovered a gold mine, archaeologically speaking. Why? Because we have everything biblically and everything archaeologically that perfectly matches where the trial of Jesus took place. 6. We're going to explore and show you all about this right here. 7. Here are the highlights of what we'll see. Gate Entrance to Pilate’s Palace Steps Leading Up to the Gate Entrance to Pilate's Palace Preserved Stone Pavement Preserved Wall of Herod the Great Bema Seat – Judgment Seat Bema Seat Stone Additional Level with Stone Pavement 8. Afterward, we'll relive and experience from the Bible what happened here. 9. Let's explore and experience this site. Location 1. John 18:28–29: “Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, “What accusation are you bringing against this Man?” 2. The words praetorium, governor's headquarters, and palace all refer to the same location. These same words describe where the Apostle Paul was kept in custody at Herod's Palace or Praetorium (Acts 23:35). The best translation seems to be "palace." 3. Where was Pilate's Palace, also known as Pilate’s Praetorium or headquarters, located? Some believe it was located at the Antonia Fortress. I once thought this as well. However, after conducting extensive research and considering the archaeological evidence, I now believe the best option is Pilate’s Palace, situated just south of the Jaffa Gate. Pilate’s Palace was first built and used by King Herod, and later, it was used by Pilate and other Roman governors. 4. Herod's Palace Fortress in Jerusalem is located adjacent to the western city wall of Old Jerusalem, which now encompasses the Armenian Quarter. It begins at the Kishle building and ends at the present line of the modern (Ottoman period) wall west of Zion Gate. It consisted mainly of two north and south palace wings and had a large garden in the middle of the two ends. In the area of the Citadel of David and Jaffa Gate, just north of Pilate’s Palace, Herod erected three massive towers for additional protection in case of impending danger. It should be mentioned that Pilate’s Palace was, at first, Herod’s Palace. 5. In the 1970s, the western wall of the city was excavated from the Jaffa Gate to the northwest corner. This particular area was overseen by Magen Broshi and Shimon Gibson. The excavation line can be seen in the wall today by noting where it turns darker. This darker part was covered by dirt until it was unearthed. 6. If the location of the trial of Jesus took place at Pilate's Palace, then the location of the Via Dolorosa would be different from what it is today. You can see in the Google map above where the likely route could have been. This route would have led Jesus outside the city walls to Calvary (modern-day Church of the Holy Sepulchre). This route is highly likely, as the Romans subjected their criminals to the utmost humiliation to deter others from committing the same offenses. Of course, in the case of Christ, He was entirely innocent, and the Jews and the Romans were the actual criminals. Historical Background 1. Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod the Great, King of Judea from 37 to 4 BC. It was Jerusalem's second most important building after the Temple itself. 2. Pilate was the Roman governor of Judea, appointed by the emperor of Rome. He lived in Caesarea, the capital of the Roman province of Judea, but when he was in Jerusalem, he resided at Herod’s Palace, which served as the praetorium, or governor’s palace. 3. As mentioned, some believe Pilate’s Palace was in the Antonia Fortress. This belief appears to be based on the notion that the Roman governor would have resided within the barracks of the Antonia Fortress. However, this is an incorrect understanding of the geography and topography of the crucifixion account. Underneath the Antonia Fortress is found a Roman-period stone pavement that was found in the structure and associated with the “stone pavement” at the Praetorium mentioned in the Trial of Jesus story in John 19:13. However, the pavement in the Antonia Fortress is from the 2nd century AD, when the Roman emperor, Hadrian, rebuilt much of Jerusalem. Ancient sources and accounts, such as Josephus and Philo, relate that the Praetorium of Jerusalem was the former palace of Herod the Great. At the Praetorium, Jesus was standing on the “Pavement” while Pilate took his place at the bema or “judgment seat” (John 19:8-13). 4. According to reliable sources, the governor’s residence in Jerusalem was the complex of the former palace of Herod the Great, which was located on the western side of the current Old City of Jerusalem. Josephus related that the Roman governor, Florus, took up residence in Jerusalem at the former palace of Herod the Great, where the bema was located. Philo also indicated that the Praetorium was located in Herod's palace, as Pilate had initially installed the golden shields for Tiberius. The Gospel of Mark records that at the trial of Jesus, the Roman soldiers took Jesus into the palace, which is the Praetorium (Mark 15:16). 5. Because of archaeological excavations, the Praetorium, its pavement, the bema, or judgment seat, and one of the gates can be seen today. These provide a historical context to the trial of Jesus and demonstrate the accuracy of the Gospel stories of this event. 6. Excavations dating from 1999–2000 underneath an abandoned Ottoman-period prison known as the Kishle, which is part of the Tower of David complex, Israel Antiquities Authority archaeologist Amit Re’em uncovered the foundation walls and sewage system of Herod’s Palace in Jerusalem. Tours can be taken via the Tower of David Museum, which will showcase these findings. 7. Jewish historian Josephus tells us that Herod’s Palace Complex in Jerusalem was built in the last quarter of the first century BC and comprised a palace with two wings divided by pools and gardens. It was protected by three large towers on the northwestern corner of the complex. Excavations conducted by various archaeological teams since the 1960s have uncovered remains of the palace foundations. However, very little of the actual walls and buildings has been found. This presents no problem and can easily be accounted for due to the many destructions of Jerusalem over the centuries. 8. Using a similar construction style as Herod’s Temple, Herod's Palace was constructed on an elevated platform of retaining walls rising 13 to 16 feet (4.5 m) above ground level. Its measurements consisted of about 1,000 feet long (304 m) running north and south by 180 feet wide (56 m) running east to west. As mentioned, it consisted of two main buildings, each with its own banquet halls, baths, and accommodations for hundreds of guests. The two wings were named after Agrippa and Caesar. In the center of the palace were gardens with porticoes, statues, idols, and so forth. The grounds included groves, canals, and ponds fitted with bronze fountains. After Herod's death, the praetorium at the palace became the official residence of the Roman governors when they visited Jerusalem during major Jewish festivals. For this reason, this site was most likely where Pontius Pilate resided and where the trial of Jesus took place. 9. Besides a Roman cohort (about 400–500) of soldiers stationed at the Antonia Fortress, many Roman soldiers were stationed at Pilate’s Palace Complex. There were also Roman soldier encampments around the city when needed. 10. There was a gate leading out of the Palace Complex on the western side for security purposes. This gate also served as an escape route that Herod and others would have used if the palace were attacked from within. In this area, Simon of Cyrene, arriving from the open country, was obligated to carry the cross of Christ. There was no open country access around the Antonia Fortress, so this is another big piece of evidence that Pilate’s Palace is the actual site of Jesus' trial. Eyewitness Accounts Stating This Was Herod's Palace, Later Used by Pontius Pilate 1. Josephus wrote, "Adjoining and on the inner side of these towers, which lay to the north of it, was the king's (Herod's) Palace ." The towers refer to those on the northern side of the palace built by Herod the Great for protection purposes. 2. Philo, a Jewish philosopher born in 25 BC, says, "Pilate was appointed governor of Judea. He dedicated some guilt shields in the Palace of Herod , in the holy city." This statement connects Pilate to Herod's Palace. This means that the succeeding governors would also use Herod's Palace as their headquarters. This would make sense as it was a fortress surrounded by walls, housing many soldiers. 3. Additionally, during the Byzantine Period (330 - 602 AD), this place was commemorated as the site where Jesus stood trial before Pilate. This tradition was likely built upon the belief of earlier Christians who knew the location of the trial of Jesus. This is strong evidence indicating this is the authentic site. Places of Interest 1. Herod-Pilate's Palace Complex Palace Courtyard Soldier Barracks Stone Walls from the Time of Jesus 2. Dirt Level Before Excavation of This Site In the 1970s, the city's western wall was excavated from the Jaffa Gate to the northwest corner. 3. Open Country Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 4. Gate Entrance to Pilate’s Palace 5. Steps Leading Up to the Gate Entrance to Pilate's Palace 6. Preserved Stone Pavement John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement —but in Hebrew, Gabbatha. 7. Preserved Wall of Herod the Great 8. Bema Seat – Judgment Seat John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 9. Bema Seat Stone 10. Additional Level with Stone Pavement 11. Jaffa Gate 12. Citadel of David 13. Three Towers Herod Erected 14. House of Caiaphas 15. Likely Route of the True Via Dolorosa 16. Golgotha ~ Church of the Holy Sepulchre Herod~Pilate's Palace in the Bible 1. The Wise Men from the East came here before King Herod to inquire where the Messiah was to be born. Matthew 2:1-4: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 2. Jesus was brought before Pilate outside Pilate's Palace by the Jewish leaders. John 18:28–29: Then they brought Jesus from Caiaphas into the Praetorium [governor's headquarters, ESV; the palace of the Roman governor, NIV], and it was early; and they themselves did not enter the Praetorium , so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate came out to them and said, "What accusation are you bringing against this Man?" 3. The Jewish leaders seek the death penalty for Jesus by crucifixion. John 18:30-31: They answered and said to him, “If this Man were not a criminal, we would not have handed Him over to you." 31 So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death." 32 This happened so that the word of Jesus which He said, indicating what kind of death He was going to die, would be fulfilled." 4. Pilate talks with Jesus inside his palace. John 18:33: Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, "You are the King of the Jews?" 34 Jesus answered, "Are you saying this on your own, or did others tell you about Me?" 5. Pilate comes outside his palace and speaks again with the Jewish leaders. John 18:38: And after saying this, he came out again to the Jews and said to them, “I find no grounds at all for charges in His case. 6. Pilate has Jesus flogged inside his palace. John 19:1–3: So Pilate then took Jesus and had Him flogged. 2 And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him; 3 and they repeatedly came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face again and again. 7. Pilate comes out again with Jesus to the Jewish leaders after flogging Jesus. John 19:4–7: And then Pilate came out again and said to them, "See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case." 5 Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold, the Man!" 6 So when the chief priests and the officers saw Him, they shouted, saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him; for I find no grounds for charges in His case!" 7 The Jews answered him, "We have a law, and by that law He ought to die, because He made Himself out to be the Son of God!" 8. Pilate goes back inside his palace and speaks with Jesus again. John 19:8–12: Therefore, when Pilate heard this statement, he was even more afraid; 9 and he entered the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 So Pilate said to Him, "Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?" 11 Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason, the one who handed Me over to you has the greater sin." 12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, "If you release this Man, you are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar!" 9. Pilate comes out again with Jesus and speaks to the Jewish Leaders. John 19:13: Therefore, when Pilate heard these words, he brought Jesus out , and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha. 10. Simon of Cyrene is obligated to carry Christ's cross. He is coming from outside the city when this takes place. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyrene, as he was coming in from the country , and placed on him the cross to carry behind Jesus. Faith Lesson from Herod-Pilate's Palace 1. The Jewish leaders were responsible for crucifying Christ because they were jealous of him. They were filled with selfish ambition and cared more about themselves than about God. Are we guided and motivated by jealousy and envy? Are we more concerned about our own kingdom than the Kingdom of God? 2. Pilate had supernatural warnings from God and knew that what he was doing was wrong. However, he chose to obey the pressure of people rather than choosing the fear of the Lord. What about us? Do we often do the same and yield to the pressure of others rather than do what is right? 3. Christ willingly went to the Cross, knowing that He had come into the world for this purpose. Have we received His gift of salvation by grace through faith?

The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. Pater Noster Church, originally called "Eleona," is where Jesus taught about the Lord's Prayer, end time events, and where it's believed He ascended back to heaven. Take a tour of this place and learn how to pray and walk with God in this video. Sites of interest include: Mount of Olives, Kidron Valley (Valley of Jehoshaphat), Garden of Gethsemane. Pater Noster (Eleona) Church Photo Gallery Places of Interest Pater Noster (Eleona) Church Introduction Welcome to Pater Noster Church. Pater Noster means "Our Father" in Latin. 1. This church was built over the cave where it's believed Jesus taught His disciples the Lord's Prayer, as found in Luke 11:1–4. The Crusaders discovered marble plaques on this site, on which the Lord’s Prayer was inscribed in both Greek and Hebrew. Modern archeologists have also uncovered a third plaque inscribed in Latin. 3. It's also the place where it's believed Jesus gave the famous Olivet Discourse about the end times, as found in Matthew 24. 4. We're going to enter the very cave where Jesus taught the Lord's Prayer, and even recite it there. 5. We're going to take a special walk to a place where few tour groups go, overlooking Old City Jerusalem, just like Jesus did with His disciples as He spoke the words of Matthew 24. 6. We'll be in the very footsteps of Jesus as we explore and experience this site. Location 1. The Church of Pater Noster is located on the top of the Mount of Olives, just below the Chapel of the Ascension. 2. It was first named the Church of Eleona, which means "olive grove." Then, later, in around 1100 AD, its name was changed by the Crusaders to Pater Noster Church, which means "Our Father" because it refers to the beginning of the Lord's Prayer. 3. It is part of a Carmelite Monastery, also known as the Sanctuary of the Eleona (Greek for olive grove). 4. It's believed to be the place where Christ taught about the Lord's Prayer, gave the Olivet Discourse as found in Matthew 24, Mark 13, and Luke 21, and ascended back to heaven as found in Acts 1:9-11. 5. The location of the ascension of Christ to heaven was moved to the top of the Mount of Olives (where the Chapel of Ascension is located today) around 350 AD, as it was believed to be the actual site where it actually took place. Historical Background 1. Pater Noster means “Our Father” in Latin. 2. Soon after Christ ascended back to heaven, early Christians venerated this site because of its significance. 3. Writing around 318 AD, Eusebius, Bishop of Caesarea, who was an eyewitness to this site, writes: "According to the common and received account, the feet of our Lord and Savior, himself the Word of God, truly understood . . . upon the Mount of Olives at the cave that is shown there. On the ridge of the Mount of Olives, he prayed and handed on to his disciples the mysteries of the end, and after this, he made his ascension into heaven as Luke teaches in the Acts of the Apostles." 4. Around 330 AD, a church was commissioned and built by Constantine on this site, marked by Helena, the mother of Constantine. It was one of the numerous churches constructed by Constantine, the first Christian Roman emperor. Some of these churches include the Church of the Nativity, the Church of the Holy Sepulchre, the Church of Pater Noster (formerly known as the Church of Eleona), a Church at Mamre in Hebron, a church at the Shepherds' Fields in Bethlehem, and others. The church was built in three levels on the slopes of the Mount of Olives, with stairs connecting each level. The church was built on the highest level and resembled a long, rectangular hall with two rows of columns. Its apse was on the east side, facing the rising sun. The remains of the apse can still be seen today by taking a set of stairs down into the grotto. The center level was an atrium, a colonnaded forecourt, and the lowest level was on the west side, consisting of a portico (porch) erected on six columns. Only its foundations were discovered during the excavations in the 19th century, including the crypt (cave), located under the eastern edge of the church. 5. The Byzantine church was built over a cave, which, according to tradition, was the place where Jesus taught his disciples how to pray. 6. The Persians destroyed the church in 614 AD, but the memory of Jesus’ teaching continued to be associated with it. Some of the Byzantine church remains can be seen in the backyard outside the present courtyard. 7. When the Crusaders arrived, the site was explicitly associated with the Lord's Prayer, so the Crusaders rebuilt part of the church in 1099. 8. In 1851, the remaining stones of the 4th-century church were sold for tombstones in the Valley of Jehoshaphat (Kidron Valley). 9. The site was acquired by Princess Aurelia Bossi de la Tour d'Auvergne (1809–1889) in the second half of the 19th century, and a search for the cave mentioned by early pilgrims began. In 1868, she built a cloister and founded a Carmelite convent in 1872. A convent church was erected in the 1870s. Aurélie, who had a special love for the Lord’s Prayer, decided to purchase all of these ruins, and it is here that she built a convent with a European-style cloister. Aurelie apparently heard about the plaques with the Lord’s Prayer inscribed in Hebrew, Latin, and Greek, and it seems that this inspired her to continue the tradition by building 39 more plaques, all in different languages, to be displayed on the walls of the church. Today, there are almost four times as many plaques all over the walls of this church, each one reciting the Lord’s Prayer. 10. In 1910, the foundations of the ancient church that once stood over the venerated cave were finally found, partly stretching beneath the modern cloister. The convent was moved nearby, and reconstruction of the Byzantine church began in 1915. The half-restored church has the exact dimensions as the original, and the garden outside the three doors outlines the open-air area. 11. The reconstruction was stopped in 1927 when funds ran out, and the renewed Church of Eleona remains unfinished. The French architect Marcel Favier, who was appointed to oversee the reconstruction of the ancient church, arrived in Jerusalem in September 1926. 12. The tomb Princess Aurelia Bossi prepared for herself during her lifetime stands at the entrance of the modern church. She died in Florence in 1889, and her remains were brought to the church in 1957, according to her last wish. 13. The Carmelite Cloistered Sisters oversee the current church. 14. It is very likely that Jesus prayed in this vicinity because He had just visited Mary, Martha, and Lazarus’ house in Bethany, a short distance away. 15. Jesus also regularly prayed on mountaintops, so the top of the Mount of Olives would be a natural fit. Places of Interest 1. The church has 140 large ceramic plaques containing the Lord’s Prayer in many languages. 2. The cave where it is believed Jesus taught about prayer is in an enclosed courtyard in front of the church and down a few stairs. The cave was partially collapsed when it was discovered in 1910. 3. To the left of the church's south door is an area paved with mosaics and identified as a baptistery. 4. The backyard of the church is where the original Byzantine church was located. 5. The apse of the Byzantine Church can be seen today. 6. The sarcophagus of Princess Aurelie In the year 1856 AD, an aristocratic widow named Aurélie de la Tour d'Auvergne, who had a special affection for the Lord’s Prayer, decided to purchase all of these ruins. It is here that she built a convent with a European-style cloister. She also intended to rebuild the church that once stood here, but it was never completed. 7. Bethany, the town of Mary, Martha, and Lazarus. 8. Top of the Mount of Olives 9. Old City Jerusalem The Lord’s Prayer in the Bible In the New Testament, the Lord’s Prayer is mentioned two times. The first and longer form is found in Matthew 6 and is part of the Sermon on the Mount. The shorter form is found in Luke 11 and is a response given by Jesus to a request from one of his disciples to teach them to pray as John had taught his disciples. Apparently, according to Luke 10:38-42, Jesus came to this place to pray while staying at the home of Mary, Martha, and Lazarus, who lived in Bethany, located nearby to the southeast. 1. Jesus was asked to teach His disciples how to pray. Luke 11:1–4: It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 And He said to them, “When you pray, say: Father, hallowed be Your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.” 2. Christ gave examples of how we should pray. Luke 11:5–13: Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me from a journey, and I have nothing to set before him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. 9 So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 11 Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 Or if he is asked for an egg, he will not give him a scorpion, will he? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” 3. Jesus also taught about how to pray in the Sermon on the Mount. Matthew 6:5–15: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Olivet Discourse in the Bible The Olivet Discourse, as found in Matthew 24, Mark 13, and Luke 21, is believed to have occurred here. In these passages, Jesus discusses the events leading up to His second coming and what we can expect. Matthew 24:1-31 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.” 3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains. 9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will [g]betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Difficult Times Will Come 15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get things out of his house. 18 And whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather. Christ's Glorious Return 29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other. Christ's Ascension to Heaven Acts 1:9-11 And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. 10 And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, 11 and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.” Faith Lesson from the Lord’s Prayer 1. Jesus prayed regularly and was in constant communion with the Father. Do we do the same? 2. We should not pray repetitious phrases but should pray in a sincere and heartfelt manner. 3. The Lord’s Prayer is not an exact phrase we must pray, but it gives us principles of how to pray. 4. Jesus taught that we should be persistent in prayer. 5. Jesus taught that He is a good, loving Father who delights in answering prayer when it is best for us and His sovereign will. 6. Jesus taught that if we expect God to forgive us, we should forgive others as well. Do we have people in our lives we need to forgive? 7. Do we realize Christ's return will be a real event, and are we ready for His return?

Tel Arad was founded by the Canaanites in around 3500 BC. It was conquered by the Israelites in the conquest of the Promised Land. A fortress was later built in the 9th century. It was destroyed by the Assyrians and later by the Babylonians. It has a well-preserved temple inside the fortress. Tel Arad Photo Gallery Places of Interest Tel Arad Location 1. Tel Arad is in the Negev about 16 miles (26 km.) east of Tel Beersheba, and 33 miles (54 km.) south of Jerusalem. 2. Tel Arad covers an area of about 100 acres (40 hectares) and is on the west side of Hwy 80. 3. Although this part of the Negev receives little rain, Arad is strategically situated on ancient trade routes. Historical Background 1. Tel Arad has two major settlement periods, a Canaanite and an Israelite period. The lower part of the tel is from the Canaanite period and the upper fortress part is from the Israelite period. 2. The Canaanites were the original settlers of Arad and established a large city here around 3500 BC. It had an estimated population of approximately 2,500 residents. 3. Israel captured Arad in the conquest under Joshua. Later, in around 940 BC, an Israelite settlement was established here. 4. Because Tel Arad is so strategically located and important, it was destroyed and rebuilt 6 times from the 9th to the 6th centuries. It was most likely destroyed in 701 BC by the Assyrians and again by the Babylonians in 587 BC. 5. Over 100 pottery shards (Ostraca) were discovered at Tel Arad dating to the 7th and 6th centuries BC. Two of these are of great value as they mention two people from priestly families in the Bible, “Pashhur” from Ezra 2:38, and Meremoth from Ezra 8:33. 6. Two other pottery shards found at Tel Arad have written on them the name Arad, which confirms the identification of the city. Places of Interest 1. Canaanite City City walls City gate Temple Palace City Well Homes 2. Entrance to Tel Arad 3. Upper parking – Easy access to the Fortress Mound 4. Israelite Fortress at Tel Arad Although there was a small settlement during the time of Solomon, it was during the divided kingdom period that a fortress was set up at Tel Arad. The fortress served to protect Judah’s southern border against its enemies. The southern area of Judah was dangerous, and the fortress at Arad was destroyed 6 times during the divided kingdom period. It is likely that one of the destructions of the fortress occurred during Hezekiah’s reign when he rebelled against the Assyrian King, Sennacherib, in 701 BC. Scripture recounts how all the fortified cities of Judah were destroyed at this time (2 Kings 18:13). The fortress was rebuilt but destroyed again as a result of Nebuchadnezzar’s conquest of Judah in 586 BC. During the Hellenistic period of the 3rd to 2nd centuries BC, a tower was built in the center of the fortress compound. During the Persian, Hellenistic, and Roman periods, the tower was repaired and used as a military post. During the early Arab period, the structure served as an inn for caravans. The fortress was finally abandoned in the 10th century AD. Entrance Towers Outer Court 5. Israelite Temple at Tel Arad Arad had a functioning temple during the time of the divided kingdom that was somewhat similar to the temple in Jerusalem. The temple at Arad was forbidden by God because the Israelites were to worship at no other place but Jerusalem at this time (Deut. 12:5-6). Outer Court Altar Holy place – In Scripture, the holy place was a long rectangular room. At Arad, it is a wide rectangular room. Altars of Incense Holy of Holies Dimensions of the Holy of Holies – In the tabernacle God ordered Moses to erect, the required dimensions of the Holy of Holies were to be 10 cubits by 10 cubits (15 ft., 9 m.) (Ex. 26:31–33). In Solomon’s temple, the Holy of Holies measured 20 cubits by 20 cubits (30 ft., 9 m.) (1 Kings 6:16). When the second temple was rebuilt under Ezra, the measurements of the Holy of Holies of Solomon’s temple were kept. The Holy of Holies at Arad measures about 7 ft. by 7 ft. (2.13 m.), much smaller than the Tabernacle of Moses and the First and Second Temples in Jerusalem. Standing stones – There are two standing stones in the Holy of Holies. One represents Yahweh and the other, Asherah, a false female god. This shows the worship of false gods mixed with the worship of God. Clearly, this was strictly forbidden. According to archeological data, the temple in Arad was destroyed during King Josiah’s reign in about 630 BC (2 Kings 23:4–20). It’s possible, though, that the temple could have been removed by King Hezekiah under his reforms (2 Kings 18:22). Even though the worshipers at Arad were commanded to tear down the temple there, they refused to do so and covered it over with dirt instead. Arad in the Bible 1. The King of Arad attacked Israel while they were making their way toward the Promised Land. Numbers 21:1–3: When the Canaanite, the king of Arad , who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the Lord and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” 3 And the Lord heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah. 2. After the confrontation with the king of Arad, the Israelites turned around and headed south toward the Red Sea instead of entering the Promised Land from the Negev region (Num. 21:4). 3. The area of Arad was given to the tribe of Simeon during the conquest of the land (Joshua 19:1–8). 4. The relatives of Moses’ father-in-law (Kenites) also settled in the area around Arad. Judges 1:16–17: And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad , and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. Josiah’s Reforms and destruction of the temple in Arad. 1. Josiah became king and did what was right in the eyes of the Lord. 2 Kings 22:1–2: Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left. 2. Josiah’s grandfather, Manasseh, was very wicked until God humbled him, and he repented. His father, Amon, was so wicked that his servants killed him (2 Kings 21). Josiah’s heritage was wicked and could have given him an excuse to live the same way. However, even at an extremely young age of 8, he loved the Lord and did what was right. Interestingly, the Book of the Law wasn’t found until Josiah was 26 years old (2 Kings 22:3). This meant Josiah did what was right from a young age, even without Scripture to guide him. 3. The Book of the Law (Bible) was found and read to Josiah. 2 Kings 22:8–11: And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. 11 When the king heard the words of the Book of the Law , he tore his clothes. 4. Josiah read the Bible to his whole kingdom and made a covenant with them to follow the Lord. 2 Kings 23: 1–3: Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant. 5. Josiah cleansed the temple and ordered that all the altars and shrines to the false gods all throughout the land be destroyed (2 Kings 23:4–20). It was most likely Josiah who ordered the temple removed at Tel Arad. 6. Josiah reinstitutes and celebrates the Passover. 2 Chronicles 35:18: No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. 2 Chronicles 35:7: Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king's possessions . 7. There was no king like Josiah, who turned to the Lord with all his heart. 2 Kings 23:25: Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. 8. Unfortunately, Josiah’s two sons who reigned after him did not follow the Lord but acted wickedly (2 Kings 23:31–37). Faith Lesson from Arad 1. The Israelites in Arad set up their own temple and worshiped God their own way, which was forbidden to do. Do we realize that worshiping the right God in the wrong way is still wrong? 2. Josiah’s heritage was rooted in sin, yet he chose to follow the Lord at a very young age. Do we realize that God can still use us mightily regardless of our past if we turn to Him with all our hearts as Josiah did? 3. Even though Josiah followed God with all his heart, his children chose evil. Each person has a free will to do as they please regardless of the kind of parents they have.

Right beside the Garden of Gethsemane and the Tomb of Mary is an amazing cave where Jesus stayed while in Jerusalem. It was also where Jesus was arrested and taken to be condemned to crucifixion. Gethsemane Cave Grotto Photo Gallery Places of Interest Gethsemane Cave Grotto Introduction 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Therefore, you are in the footsteps of Jesus and His disciples right here. 2. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. 3. It was likely from here that Jesus went to pray. 4. In this area, Christ’s sweat became like great drops of blood. 5. In this vicinity, Christ was arrested and taken captive by the Jews. 6. It was a large cave complex used as an olive press. 7. When it wasn't olive season, it was used for lodging. 8. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. 9. In this place, you are literally in the same place Jesus was. Location 1. Gethsemane Cave is just north of the Garden of Gethsemane and beside the Tomb of Mary. Both are in the Kidron Valley, just east of the Temple Mount platform. 2. Access to the cave is along a narrow-walled passageway leading to the right from the open courtyard in front of the Tomb of Mary. 3. When people hear the word Gethsemane, they usually think of a garden. But Gethsemane wasn’t a garden. The word actually means olive press, not olive grove. It seems that everyone in Jesus’ time understood that Gethsemane was a cave—a location where olive oil was produced. In fact, the first time that we are aware of anyone using the term “Garden of Gethsemane” was around 1100 AD. Historical Background 1. Early Christians set this site apart and venerated it shortly after Jesus ascended back to heaven. 2. Since around 350 AD, this cave has been sanctified by the Christian faith as the place where the disciples waited for Jesus and later witnessed his arrest. A cistern, a fragment of a Greek inscription, and ceiling decorations attest to the site's use in both Byzantine and Crusader times. 3. In the Byzantine period, Christians recorded seeing some of the “Round Stone Beds” on which the disciples fell asleep while waiting for Jesus. 4. Parts of an ancient olive press prove the site is indeed Gethsemane (Gat Shmanim, in Hebrew, means oil press). 5. The natural grotto, which is about 200 sq. yards (190 sq. meters) in area, has essentially been unchanged since Jesus's time. 6. It is believed to be where the disciples slept while Jesus prayed, and where Jesus was betrayed by Judas and arrested. 7. It may also be the location of Jesus’ nighttime meeting with Nicodemus (John 3:1-21). The Catholic Church is the custodian of this cave, and it teaches that Jesus met the Jewish ruler Nicodemus in this cave. In the third chapter of the Gospel of John, it says that in this room there was a conversation between Jesus and one of the leaders of the Jews – a man named Nicodemus. Nicodemus was a secret follower of Jesus. And because this cave was outside the city limits, it would have been very easy for him to meet Jesus in secret at night. 8. The grotto is also known as the Cave of the Olive Press. 9. Around 350 AD, the grotto became a chapel. The floor was paved with white mosaic, through which graves were dug. More than 40 graves have been discovered, mainly from the 5th to 8th centuries. 10. The inscriptions on the wall have been interpreted in various ways. The line around the sanctuary seems to mean: “Here [in these representations]: The King sweated blood. Christ the Saviour frequented [this place with his apostles]. My Father, if it is your wish, let this chalice pass from me.” Places of Interest 1. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts, revealing this was the authentic place where the Gethsemane press was and where Jesus was arrested the night before being crucified. 2. Evidence of an olive press was found where the altar is now located. There was a hole in the wall that supported the arm used to hold the lever that pressed the olives. 3. Over the main altar is a representation of Jesus praying among the Apostles. 4. Paintings over the side altars depict the Assumption of the Virgin and the Kiss of Judas. 5. Bronze figures beneath the main altar depict two sleeping disciples. 6. To the right of the right-hand altar is a hole in the wall. It is just at the right height to hold one end of a wooden beam, which, when weighted at the other end, pressed crushed olives piled in loosely woven baskets. 7. Carved cross to the left of the altar. 8. Seven layers of writings on the ceiling toward the back of the cave, dating to shortly after the time of Christ. 9. Cistern toward the back of the cave. 10. Around 80 tombs, some dating to as early as 325 AD. 11. The stars on the ceiling were painted here during the Crusader era, about 900 years ago. These stars are reminiscent of the night when Jesus was arrested. 12. Garden of Gethsemane 13. Kidron Valley (Valley of Jehoshaphat) 14. Temple Mount Gethsemane Cave in the Bible 1. This is the most likely place Jesus and His disciples stayed while ministering in Jerusalem. Luke 21:37-38: Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives , 38 and all the people came early in the morning to hear him at the temple. 2. Many believe it was in this cave that Nicodemas came to Jesus at night, as found in John chapter 3. John 3:1-3: Now there was a man of the Pharisees, named Nicodemus , a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again, he cannot see the kingdom of God.” John 3:16: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. 3. This is the most likely place Jesus spent His last moments with the disciples before being arrested and crucified. Matthew 26:30-31: And when they had sung a hymn, they went out to the Mount of Olives . 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 4. It was likely from here that Jesus went to pray. Matthew 26:36: Then Jesus went with them to a place called Gethsemane , and he said to his disciples, “Sit here, while I go over there and pray.” 5. Christ’s sweat became like great drops of blood nearby. Luke 22:43-44: And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” 6. Christ was arrested and taken captive by the Jews nearby. Matthew 26:45-50: Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand." 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him." 49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him. 50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him. Faith Lesson from Gethsemane Cave 1. Jesus willingly went to the cross to pay for our sins and show His great love for us. What about us? Do we truly appreciate what Christ did for us? 2. Jesus was the perfect example of willingly submitting to God and resisting sin and temptation, even sweating drops of blood. What about us? Do we submit to God regardless of the cost? 3. It was here that the disciples fled and abandoned Jesus. What about us? Do we stand firm during trials and persecution?

The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world on almost every continent.Overwhelming evidence can be seen today for what is believed to be the site of Noah's Ark. Of all the stories in the Bible, Noah’s Ark and the flood are the most controversial. Is it all true and did it really happen? How did it happen? And if it is true, is there evidence for the existence of Noah’s Ark? Noah's Ark Location Noah's Ark This name means Noah's Ark Noah's Ark Scan 3 Noah's Ark 1/42 Noah's Ark & the Great Flood The story of Noah’s Ark is one of the most intriguing stories known to mankind. It can be found in around 200 different accounts around the world and on almost every continent. However, many people today believe Noah’s Ark and the Flood are just myths or some altered version of ancient beliefs. Of all the stories in the Bible, Noah’s Ark and the Great Flood is one of the most controversial. Is it all true? Did it really happen? How did it happen? And if it’s true, is there evidence of the Flood and the existence of Noah’s Ark today? I believe you will be fascinated and touched by the amount of evidence that exists for the truthfulness of Noah’s Ark and the Bible’s account of all that took place surrounding this catastrophic event. The Great Flood account is mentioned in writings or oral traditions found all around the world. The Great Flood Account is referred to in around 200 accounts. These flood legends are common across a wide range of cultures, extending back into Bronze Age and Neolithic prehistory. These accounts depict a flood, sometimes global in scale, usually sent by a deity or deities to destroy civilization as an act of divine retribution. They are found on virtually every continent and share very similar themes. This is so because Noah’s descendants stayed together until God confused their languages at Babel and they scattered as found in Genesis 11. As the various people groups spread around the globe, the story of the Flood was shared, until it became distorted and embedded in their respective histories. The oldest known recording of a global flood is the Babylonian Epic of Gilgamesh from the eighteenth-century BC. The Biblical Account of Noah and the Great Flood is the Most Complete and Trustworthy Account The most significant, complete, and trustworthy account is found in the Bible in Genesis chapters 6–8. Noah and the Great Flood are mentioned 47 times in the Bible. With references in 9 different books of the Bible such as Genesis, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, and 1 Peter & 2 Peter. This means Moses, Isaiah, Ezekiel, Jesus, the Apostle Peter, and other biblical writers all attest to the truthfulness of this catastrophic event as literal and real. What is very notable is the fact that Jesus referenced Noah and the Flood 5 times in the Gospel accounts. This is weighty evidence to the reality of Noah’s Ark and the Great Flood because Jesus referred to it as being a literal event, not some myth or fairy tale. Places of Interest 1. Noah’s Ark National Park 2. Noah’s Ark Location 3. Noah’s Ark Visitor Center 4. Drogue – Anchor Stones 5. Noah’s Home 6. Noah’s Altar & Corrals 7. Mountains of Ararat 8. Mount Ararat 9. Wall of Heaven Site 10. Crow Won’t Land Site 11. Village of the Eight History of the Durupinar Site of Noah’s Ark We’ll now look at a brief history of this site and then look at the overwhelming evidence supporting this place as the best candidate for the location of Noah’s Ark. 1. In recent years it has been named after Turkish Army Captain Ilhan Durupinar, who shot an aerial photo of the site while on a mapping mission for NATO in October 1959. Durupinar informed the Turkish government of his discovery, and a group from the Archeological Research Foundation, which included George Vandeman, Ilhan Durupinar, and Arthur Brandenberger, professor of photogrammetry, surveyed the site in September 1960. After two days of digging and dynamiting inside the “boat-shaped” formation, the expedition members found only soil and rocks. Their official news release concluded that “there were no visible archaeological remains” and that this formation “was a freak of nature and not man-made.” 2. However, long before Durupinar photographed this site, there is evidence going back thousands of years of people venerating this area. We see evidence of carvings, writings, relics, stele, ostraca, drogue stones, name locations, the size and shape of the Ark in the landscape, and so forth. This evidence begins with Noah and continues to the early Christians, the Crusaders, and later. It all attests that this site seems to be the genuine place of Noah’s Ark. 3. After Durupinar’s time, the site was then ignored until 1977, when interest in it was renewed again and promoted by biblical researcher and explorer Ron Wyatt. Throughout the 1980s, Wyatt repeatedly tried to interest other people in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris. 4. In 1985, Wyatt was joined by David Fasold, and geophysicist John Baumgardner. This expedition is recounted in Fasold’s book, “The Ark of Noah.” As soon as Fasold saw the site, he exclaimed that it was a shipwreck. Fasold brought along state-of-the-art ground-penetrating radar equipment and a “frequency generator.” He put it on the wavelength setting for iron at the site and searched the formation for internal iron. Fasold and the team state that the ground penetration radar revealed a regular internal structure beneath the surface. Fasold believed the team found the fossilized remains of the upper deck and that the original reed substructure had disappeared. In the nearby village of Kazan, formerly called Arzap, they examined so-called drogue and anchor stones that they believed were once attached to the ark. Fasold kept repeating that no matter what the experts said, there was too much evidence at the Durupinar site for it to be dismissed. He remained convinced it was the fossilized remains of Noah’s Ark. 5. Due to the amount of evidence, in 1987, the Turkish government declared the site to be Noah’s Ark, and a Visitor Center was constructed. It was preserved and called “Noah’s Ark National Park.” 6. From 1987 to 1997, Ron Wyatt and others like Allen Roberts, Andrew Snelling, and David Fasold continued to research the site. It should be noted that Ron Wyatt was the most influential person who worked the hardest and was the most involved in the research and promotion of this site. In 1998 Fasold died, and in 1999, Wyatt died as well. 7. In 1997, Andrew Jones visited this site and would later become the main researcher and promoter of this site. 8. In late 2014, the Turkish government granted permission to allow the site of the boat-shaped object to be scanned using the latest deep penetration resistivity ground imaging technique known as Electrical Resistivity Tomography (ERT). The scans were carried out by John Larson. This was the first time equipment able to reach 125 ft. or 38 m. deep with sufficient resolution was used on the site to acquire 3D images of the structure that remains beneath the ground. Resistivity imaging is a technique that was developed during the 1920s, for deep oil and mineral exploration. More recently, new equipment has become available with vastly improved resolution capabilities, to the extent where now it has become an effective tool in the field of archaeology. Using this technology, John Larson did major work on the site in 2014 to produce scans that appear to provide more evidence that this site is a man-made object that fits the biblical measurements and descriptions of Noah’s Ark. 9. In 2015, Andrew Armstrong became the key biblical researcher and liaison between the Turkish government and foreign interests. In fact, Andrew is the one who has generously provided us with much of the media of the site to produce this video. Andrew is an American but lives in Turkey and resides about 11 miles or 17 km. from the Durupinar Site. 10. In 2017, the Noah’s Ark Visitor Center was renovated to accommodate tourists better. Another renovation of the Visitor Center is planned for the coming years as well. 11. In 2019, the Science Channel did a documentary on the site called: “Forbidden History.” 12. In 2019, ground-penetrating radar (GPR) surveys were conducted at the site by an Oregon-based business called Topa 3D. Their surveys showed further evidence supporting this site as Noah’s Ark. 13. In 2021, Ryan Mauro, president of the Doubting Thomas Research Foundation, which is a non-profit organization dedicated to investigating the historicity of biblical accounts, became involved in the site as well. 14. Currently, the Turkish government is working on its own scans. They are working in conjunction with Andrew Armstrong. 15. Plans are underway to do excavations of the boat-shaped object in the coming years. Evidence Supporting this Site as Noah’s Ark Now let’s look at the evidence supporting the Durupinar Site as the best candidate for the location of Noah’s Ark. 1. It’s in the mountains of Ararat as the Bible states. Genesis 8:4 says: Then in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Notice that the Ark came to rest in the mountains of Ararat. It doesn’t say it came to rest on the Mountain of Ararat, as some claim. This means it came to rest in the region of Ararat. According to the Encyclopedia Britannica: The name Ararat, as it appears in the Bible, is the Hebrew equivalent of Urardhu, or Urartu, the Assyro-Babylonian name of a kingdom that flourished between the Aras and the Upper Tigris rivers from the 9th to the 7th century BC. The Bible also confirms that Ararat was a kingdom at one time: Jeremiah 51:27: “Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts. 2. Evidence from the boat-shaped object. It fits the general Ark dimensions of 300 cubits long by 50 cubits wide by 30 cubits high. Its length is exactly 300 royal cubits, which is 515 feet long or 157 m. Its width is larger than 50 royal cubits, which is 86 ft. or 26.21 m. The ruins today measure 138 ft. or 42 m. wide. This extra width has been explained by understanding that the sides of the Ark fell outward as it decayed or that the 50 cubits were an average width of the Ark, not its width at its widest point. Three distinct layers or decks have been discovered from different geophysical scans, ground penetrating radars, and electrical resistivity images taken over the years. These scans reveal these layers only within the ship-shaped object and not outside of it. An earthquake in 1978 lowered the sides outside of the Ark considerably. Images taken before and afterward clearly reveal a change to the sides of the proposed Ark shape. Many believe the sides now reveal several vertical rib-timbers used in the Ark’s construction. Ron Wyatt dug a 6-inch round shaft tunnel into the side of the Ark-shaped formation and claimed to have found petrified animal dung, deer antlers, cat hair, human hair, and other fibers. Metal detector tests taken numerous times over the years all reveal a very distinct organized pattern of metal beneath the surface, which is consistent with the shape of a large ship. Four intact metal rods have been discovered by the Turkish government, each measuring about 4 ft. or 1.2 m. in length. In June of 1991, an interesting object was discovered, which seems to be a large rivet with a washer around it. It was believed to fasten the large timbers of the Ark together. An analysis of the rivet object showed it was made of various metals such as titanium, aluminum, iron, and other metals. Interestingly, just centimeters away from the rivet object, there were no traces of iron in the soil. The Encyclopedia Britannica tells us that because of its chemical activity, aluminum never occurs in the metallic form in nature. It should be noted that the Bible affirms the knowledge and use of iron in Genesis 4:22. It says: As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron. Therefore, Noah certainly had access to iron for building the Ark. During a radar scan done by Ron Wyatt in the presence of the local Turkish governor, something unique seemed to appear. The Turkish governor ordered a soldier to dig up the ground, and a petrified piece of wood was uncovered. It was later tested and revealed it was indeed organic in nature and appeared to be four layers of wood laminated together. This is believed by some to be part of a deck timber. Even more surprising were laboratory analyses which not only revealed that the petrified wood contained carbon proving it was once wood, but there were iron nails embedded in the wood! The Turkish government also claims they have found additional petrified wood at the site. As mentioned, John Larson carried out Electrical Resistivity Tomography (ERT) in 2014, which provides 3D images that are quite convincing that under the surface of the boat-shaped object are what appear to be different decks and structures of a ship. Researcher Andrew Jones and lead scientist Dr. Fethi Ahmet Yüksel of the Department of Geophysical Engineering, along with Applied Geophysics Department of Istanbul University, believe that the results of the scans indicate a man-made artifact beneath the surface that could well be the Ark, and are eager to continue studying the location. The team believes that the new GPR data shows parallel lines and angular structures 8 to 20 feet down and that these parallel lines and right angles below the surface are something you would not expect to see in a natural, geologic formation. Using 3D scans of GPR and ERT technology, the researchers claim that they uncovered a man-made boat structure beneath the ground. The formation identified in the scans, according to the team, matches the dimensions of the Genesis description of Noah’s Ark. Plans are underway to carry out Orthophoto photography, LiDAR imaging, and related mapping studies using aerial drones (UAV) in the region designated as Noah’s Ark. Core drilling plans are also underway for the boat-shaped object as well. 3. Drogue and Anchor Stones These drogue and anchor stones were used as ship stabilizers to better withstand storms and cause drag, so ships weren’t driven and tossed on the oceans. Found in this area are around 30 of these drogue and anchor stones. They are found scattered along a path running west to east. It appears as the waters were receding, the drogue stones began hitting the land under the water, so they were cut loose. The remaining stones are generally in the area where the Ark eventually came to rest. Many of these stones have holes carved in them for connecting ropes from the Ark to the stones. Some of the holes have broken over the years in some of the stones. These drogue stones were continually used in ancient times after the Flood and can be found in places like Israel and the Nile River in Egypt. Many of these stones in the vicinity of the Durupinar site have holes in them that ropes were tied to in order to stabilize the Ark. These drogue stones are over 200 miles from the closest ocean and about 5,300 ft. or 1,615 m. above sea level. They have no business being here other than that a huge ship like the Ark dropped them here. The numerous stones discovered near the Durupinar Site are the largest ever discovered in the world. This would make sense as the Ark was massive in size and would need extra-large stones to stabilize it. Many of these stones have crosses carved on them from early Christians visiting this site, and others have crosses that are from the Crusader Period from around 1200 AD. Some of the stones have eight crosses on them, representing Noah and his family that were saved from the Flood. Several of the stones have been used as grave markers as well. One of these stones has an ancient carving that appears to be the Tower of Babel. Another stone has unknown ancient writings on it that have yet to be interpreted and translated. All these carvings reveal that this site was venerated long ago and visited by religious people for thousands of years. Another large stone is believed to have been used as a sounding stone for measuring the depth of the water under the Ark. 4. The names of the surrounding places affirm this site as Noah’s Ark location. Village of the Eight – This village was named after Noah and his family that God saved from the Flood. It used to be called Kazan and today is called Goller. Kargaconmaz – Means: The crow or bird won’t land. This refers to Noah letting birds out of the Ark to see if there was dry land. Ziyaret Dagi – Means: To make a voluntary pilgrimage. This likely refers to the pilgrimage of Noah and his family aboard the Ark. Uzengili Town – This was formerly called Mahser, which means: To be drawn out of the water or judgment day. The name Moses has the same root. In Genesis 10:30, it says regarding the descendants of Noah: Now their settlement extended from Mesha going toward Sephar, the hill country of the east. Mesha shares the same root word as Mahser. Mahser Location – This has the same meaning as the town of Uzengili but is the location of the area. Nasar – Means: To make a sacrifice. This likely refers to the sacrifices Noah made to God in worship after he and his family were saved from the Flood. Yigityatagi – Means: Hero’s anchorage. This refers to the place where the drogue and anchor stones came to rest in this area of the mountains of Ararat. Arz-zapt (Arzap) – Means: To capture the earth. In the Semitic version of Arz-zapt, which is Eretz-tsab, means: To cling to the earth. These names are linked to the place where the Ark came to rest on the mountains of Ararat. The name for this town today is Sagliksuyu and is where some drogue stones, the ruins of Noah’s house, and Noah’s altar are located. Nuhun Gemisi – This name means Noah’s Ark in Turkish. It is referred to as the location of Noah’s Ark today, and road signs placed by the government use it to mark the route to Noah’s Ark National Park. 5. Due to the history and evidence at the Durupinar Site, the Turkish government designated this place as Noah’s Ark National Park. This gives more weight to this site as the location of the Ark. 6. There are many road signs today and from the past that mark this site as genuine. 7. Interestingly, what is believed to be the remains of Noah’s home, the grave of Noah’s wife, gravestone markers, a stream by Noah’s home that would have provided water for planting crops, vineyards, and animal husbandry, and a large rock that many believe was the altar Noah used for sacrificing animals to God has been discovered in the town of Arzap. The remains of Noah’s home are believed to be located here in this area. It was once somewhat erected but has been torn down over the years by treasure hunters. A sarcophagus was discovered by Ron Wyatt, which is a stone coffin or a container to hold a coffin that had skeletal remains of a person who was about 15 ft. or 4.5 m. tall. It’s believed before the Flood that people and animals were much bigger as they lived longer. The remains are believed to be those of Noah’s wife. The sarcophagus has been hauled off by treasure hunters and sold on the black market. However, its depression in the ground is still visible today. It’s also believed the jewelry she was wearing was robbed and sold on the black market for millions of dollars. Some of the skeletal remains have survived and reveal the size of the person who was in the grave. Two tombstones were found in front of what’s believed to be Noah’s home. On one of the tombstones found by Ron Wyatt, it had carvings of 8 people, a rainbow, and a dove on it. This tombstone is believed to be that of Noah’s wife, as the second-largest person is looking downward with their eyes closed. Remains of ancient corrals have been discovered where it’s possible Noah kept his animals are nearby, along with a stream, pastures, and so forth that could have been used by Noah and his family. A large rock nearby is believed to be an altar Noah could have used for animal sacrifice after the Flood. 8. There have been found in the area around the site many sea life fossils and an abundance of sea coral that give evidence that this area was once underwater for a significant period of time. This would match the Genesis account of the Great Flood as found in the Bible. 9. Broken remains of an ancient stele, which is a stone or wooden slab erected in the ancient world as a monument, were claimed to have been found on top of a ridge near the Iranian border by Ron Wyatt. The broken pieces were quite large, and most were exposed, which allowed Ron to photograph them for later piecing together. This stele contained numerous inscriptions of what looked like 3 different forms of writing. One segment was particularly legible. This was a scene depicting the unique ridge just above the site, a mountain peak in the background, a ship with 8 faces in it, and 2 ravens (one flying above the ship and one above the mountain.) The rest of the inscription featured several animals. But the importance of the stele was that the shape of the boat was almost identical to the 1950s aerial photo of the boat-shaped object. The 8 faces within the boat needed little explanation according to Wyatt. But most importantly, this stele was just beyond the site where Ron had found the 120 x 40-foot section he believed to be a portion of the bottom of the ship. He would study the inscription more later, but at that time, it appeared to him that it was marking the location of the original landfall of the ark. 10. An ostracon was found by Dr. Bill Shea around 100 ft. or 30.48 m. from the boat formation. An ostracon is a teaching tool usually made up of a piece of broken pottery that has something written or sketched on it that passes along an important story. On one side of the ostracon, as interpreted by Bill Shea, it has an inked-on drawing of a man with two birds. One is on his arm, and the other is being released. Below it is a bird flying back that has a branch in its mouth. The other side shows a man with a mustache and a beard, and has a hammer and spike in his hands. Shea interprets this as Noah likely building the Ark. 11. Dr. Robert Michelson discovered an ossuary in 1998 above the Durupinar site that dates back to around 1600 BC, 900 years after the Great Flood. This would have been the time Noah’s descendants inhabited the area. An ossuary is an item the deceased person’s bones are put in and kept for long-term purposes. This was only done for very important people. 12. There are also other ancient relics one would expect to find at a site that has been venerated for thousands of years. Historical Accounts of the Location of Noah’s Ark The Gilgamesh Epic gives Mt. Nisir as the landing place of the Ark. The local name for the town where the Ark was found is Nasar. The town just above the boat-shaped object was formerly called Nasar. This is similar to Niser that the Babylonian writer Berossus described as being near the Ark site in the third century BC. Flavius Josephus, a Jewish historian living around the time of Christ, wrote: “Its remains are shown there by the inhabitants to this day.” This means the Ark was not on top of Mt. Ararat as it’s covered in ice virtually year-round. Theophilus of Antioch (115-185 AD) said the Ark could be seen in his day in the Arabian mountains. Later, Church Fathers also mention the Ark as late as the mid-7th century AD. Ptolemy’s Geographia (1548) mentions the mountains of Armenia as the place of landing. So does the traveler Nicolas de Nicolay (1558). It was reported that Pilgrims visiting the site would gather bits and pieces of the petrified wood which would be used as charms to ward off evil. When they encountered the drogue and anchor stones, they had no doubt as to their association with the Ark. All these accounts suggest that the location of Noah’s Ark was in an accessible place like the Durupinar Site and not on the inaccessible upper part of Mt. Ararat. Is There Evidence for Noah’s Ark on Mt. Ararat? Over the past several hundred years, some have claimed to have spotted the Ark on the upper part of Mt. Ararat, but no substantial evidence has been produced. For example, Fernand Navarra claimed to have touched the Ark and supposedly brought down from the mountain wood from the Ark. However, when the wood was tested, it was far too young to be that of Noah’s Ark, and those accompanying him later revealed that Navarra carried the wood up to the mountain earlier and then brought it down to promote his book called, “Noah’s Ark: I Touched It.” There have been others as well who have claimed to have found pieces of the Ark, but they have been discredited as hoaxes. Many claim the evidence points to Mt. Ararat as being a more recent volcano that happened after the Flood. This is evidenced by the type of rock formations, the lack of sea fossil records, and no sentiment deposits that would result from the mountain being underwater. If this is the case, then it would be impossible for Noah’s Ark to be on Mt. Ararat because it wouldn’t have even existed when the Flood occurred. Another major reason why Noah’s Ark is unlikely on top of Mt. Ararat is that the Bible and geology support that before the Flood, there was a water canopy above the earth that caused a greenhouse-like effect on the whole earth. This is why there has been found lush tropical vegetation evidence at the northern and southern poles. When the Flood occurred, the water canopy in the sky came down upon the earth, and the earth’s climate was permanently changed. The earth was exposed to the upper atmosphere without a water canopy, causing instant freezing toward the northern and southern poles and the higher elevation mountains. Mt. Ararat is the tallest mountain in Turkey and is about 17,000 ft. or 5,165 m. above sea level. The claims to the locations of Noah’s Ark on Mt. Ararat are at the upper elevations where the glaciers are found. Most of these proposed sightings are above what is called the “tree line.” This is the level where vegetation stops growing. With this being the case, it seems illogical and contrary to God’s supernatural protection of the Ark, and those in it, to allow the Ark to rest on the upper elevations of Mt. Ararat as it would have been in a place of severe freezing temperatures, a harsh environment, extremely rough terrain, and hard to descend from to lower elevations. In fact, of the deaths occurring to those who climb Mt. Ararat, most happen on the descent down the mountain. All this causes me to question the validity of Noah’s Ark being on the upper part of Mt. Ararat, as some claim. It just seems unlikely that God would cause the Ark to rest on the top of a massive mountain with such a harsh environment for Noah and the animals to have to confront. Also, there would have been no vegetation at such a high altitude for survival. They would have had to rapidly descend the mountain in order to survive. Again, it all seems contrary to God’s nature and His care for those inside the Ark. It seems much more logical to believe the Ark came to rest at the Durupinar site, which is much lower, flatter, and environmentally friendly for life after the Flood. The Durupinar Site Is the Best Candidate for the Location of Noah’s Ark In summary, taking into account all the evidence at the Durupinar Site, it is by far the best candidate for the location of Noah’s Ark. Now while the boat-shaped formation is intriguing, I believe all the other evidence is sufficient to believe this area is the site of Noah’s Ark even without taking into consideration the boat-shaped formation. The names of the places in the area, the drogue stones, the relics, carvings on the stones, and so forth provide weighty evidence that this is very likely the true site of Noah’s Ark. In archaeology, the history and length of time a site has been venerated is highly valued. It’s certain that this site has been venerated for thousands of years and wouldn’t have been so if it wasn’t highly valued. This Durupinar Site certainly meets all the criteria of archaeology to be considered the most likely place of Noah’s Ark. Faith Lesson from Noah’s Ark 1. Do we truly believe that the biblical account of Noah’s Ark and the Great Flood really happened? Today, there is a raging battle taking place between those who want to eliminate a literal account of the creation of the universe and the Great Flood account as found in Genesis 1–8. The battle is between those who attempt to explain every earthly event by using only the natural laws of nature. In other words, they eliminate the existence of God and the supernatural. Therefore, they are only left with natural explanations for everything that occurred in the past. God tells us that the answer to these apparent dilemmas is faith. Hebrews 11:3 tells us that: By faith we understand that the worlds were framed [created] by the word of God, so that the things which are seen were not made of things which are visible. Creation was a supernatural event that we should believe by faith. Additionally, God says that without faith it is impossible to please God. Hebrews 11:6 says: But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Mankind’s problem is that they trust in their own intelligence and beliefs rather than trusting in God. Proverbs 3:5 clarifies this problem and the solution: Trust in the Lord with all your heart, and lean not on your own understanding. God identifies unbelief as a sin in the Bible. Hebrews 3:12 says: Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. What about us? Do we believe God created the universe and all that exists in six literal days, as the Bible says, or do we lean on the understanding of so-called scientists and others who say otherwise? Also, do we believe there was a literal flood like God says, or do we believe people instead? It’s really a matter of whom we choose to believe. Do we believe what God says in the Bible or people? It’s that simple. 2. Do we understand why God sent the Flood? The purpose of the Great Flood was to destroy all the wicked people on the earth. Now while this might sound cruel, it is actually an exercise of God’s mercy and justice. Sin causes heartache and suffering. When sin reaches such a severe state, then God will step in and eliminate it. This is what He did with the Flood, Sodom and Gomorrah, the Canaanites, and so forth. Also, we believe children go to heaven if they die before the age of accountability. So, instead of having to suffer at the hand of the wicked, they go to heaven. And lastly, everyone will die sooner or later, so in the grand scheme of time, it doesn’t matter a whole lot if a person dies young or old. What matters is that they are right with God and following Him. Also, God is just in punishing the wicked, whether it be during their time on earth or after they die. So what about us? Do we realize that we all will stand before God and give an account of our lives? If we are believers, we will be judged for how we used our gifts and abilities for God, not whether we will go to hell. Those who reject God and His offer of salvation through Jesus Christ will be judged and sent to hell. 3. Do we believe Noah and the Great Flood are examples of judgment to come? Before God destroyed all the wicked in the Flood, He gave them sufficient time to repent. However, they continued in their wickedness and rejected their Creator. It is the same today. Jesus said in Matthew 24:37–39: But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the Flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the Flood came and took them all away, so also will the coming of the Son of Man be. And 1 Peter 3:20 speaks of how God patiently waited for the wicked to turn to Him before He sent the Great Flood: When once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Moreover, 2 Peter 2:4 says: For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the Flood on the world of the ungodly. 4. Do we believe God is patiently waiting, like in the days of Noah, for people to turn from their sin and get right with their Creator? 2 Peter 3:3–14 says: Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed by being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people. 8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 14 Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace. 5. What about us? Have we received Christ as our Savior, and are we right with God?

Nazareth is where Jesus grew up. Later, Jesus returned to His hometown and was rejected by His own people. They were so angry that He claimed to be the Messiah that they attempted to throw Him off a cliff. This cliff is known today as Mt. Precipice. Nazareth had an estimated population of around 300 during the time of Christ. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. Nazareth: Mount Precipice Nazareth: Mount Precipice Location 1. Nazareth is in the northern part of Israel in the lower Galilee area. 2. It’s about 15 miles (24 km.) southwest of the Sea of Galilee, about 3.5 miles (5.6 km.) southwest of Cana, and about 23 miles (37 km.) inland from the Mediterranean Sea. Historical Background 1. Nazareth had an estimated population of around 300 during the time of Christ. 2. It’s a famous town because this is where the Angel Gabriel announced the miraculous virgin birth to Mary. 3. Nazareth is also the place where Jesus grew up. 4. It was a small farming town where everyone knew each other. 5. For some reason, Nazareth had a bad reputation (John 1:43-46). Places of Interest 1. Nazareth 2. Hometown of Jesus 3. Mt. Precipice 4. Church of the Annunciation (Basilica of the Annunciation) 5. Mary’s Well 6. Greek Catholic Church 7. Greek Orthodox Church of the Annunciation 8. St. Joseph’s Church 9. Mensa Christi Church 10. Greek Catholic Church 11. Synagogue Church Now, this synagogue where Jesus preached here in Nazareth still exists to this day. According to Christian tradition, the church is built on the ruins of the ancient Nazareth synagogue where Jesus studied, prayed, and then preached at in His visit here when they attempted to throw Him off the cliff. This synagogue is simply named today, “the Synagogue Church.” Ancient tradition maintains that this Synagogue Church stands atop the synagogue where Jesus worshipped as a young man. In fact, in A.D. 570, the anonymous northern Italian “Pilgrim of Piacenza” — the last western Christian writer to visit Palestine before the Muslim conquest that occurred less than a century later — claimed to have seen not only the ancient synagogue itself but the original Scriptures from which Jesus had read, as well as the bench on which Jesus used to sit as a young man. During Byzantine times, Christian believers started attending this place, and in Medieval times the synagogue was turned into a church. The church was later destroyed, but a stone structure marking the location of the first-century synagogue is still intact. Its floor is 6 feet lower than street level, and its roof is arched, a typical element in medieval architecture. A marble pillar next to its entrance is dated to the Roman period. This column is the only possible genuine remnant of the ancient synagogue. A raised platform in its northern end holds an altar. By local tradition, this is where Jesus read from Isaiah to the local congregation. The current “Synagogue Church” is a 12th-century Crusader structure located in the area of Nazareth’s medieval market, just a few minutes’ walk from the Church of the Annunciation and directly adjacent to the Greek Catholic Church of the Annunciation. The Synagogue Church is visited by just a fraction of those coming to see the Church of the Annunciation, perhaps because of its hidden location. The site is maintained by the Melkite Greek Catholics, who added an adjacent modern church which was completed in 1887. Nazareth In the Bible 1. Nazareth was the home of Joseph and Mary and the place where the angel Gabriel was sent to announce to the Virgin Mary that she would be the mother of Christ the Messiah. There has been a church built here to commemorate this announcement called, “The Church of the Annunciation.” Luke 1:26-38 says, “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, "Greetings, O favored one, the Lord is with you!" But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." And Mary said to the angel, "How will this be, since I am a virgin?" And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God." And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.” 2. After living in Egypt for some time after Christ’s birth, His parents returned to Nazareth where Jesus grew up. Matt. 2:19-23: “But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." 3. Jesus lived Nazareth until He started His earthly ministry at the age of 30. From Nazareth, Christ relocated and set up His ministry home base in Capernaum. Matthew 4:13-17: “And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles-- the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." 4. Jesus was rejected by His own townspeople at Nazareth and was unable to perform many miracles there due to their lack of faith in Him. Luke 4:14-27 - And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing." And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." 5. Those who knew Christ the best rejected Him and attempted to throw Him off a cliff close-by to their town. Today, this place is called, Mt. Precipice, named after this event. Luke 4:28-30: “When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away. Faith Lesson 1. Am I oftentimes misunderstood by my family and friends like Christ was? 2. I should love my family and friends, but if they don’t understand my commitment to Christ, I shouldn’t allow them to negatively affect my relationship with Christ and be discouraged. Jesus said we must love Him more than our closest relationships. 3. Do I love Christ more than my family and friends? In Matt. 10:37 Christ said, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”

The church of Dominus Flevit marks the place where Jesus wept over Jerusalem as He entered it on Palm Sunday at His famous, Triumphal Entry from the Mount of Olives. See everything you want to know about this historical event. Dominus Flevit Church Photo Gallery Places of Interest Dominus Flevit Church Introduction Dominus Flevit Church is located on the Triumphal Entry Path and is where Jesus stopped and wept over Jerusalem. 1. He wept over Jerusalem because they would reject Him, and as a result, destruction would come upon them. 2. The church is shaped like a large teardrop. This is so as it represents the tears Jesus wept over Jerusalem. 3. There are only two times in the Bible where Jesus wept. This is one of them. 4. In the place, you will be in the very footsteps of Jesus. 5. Let's experience and explore this meaningful site. Location 1. Dominus Flevit (Latin for "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem in Israel. 2. It's located halfway down the western slope of the Mount of Olives and marks the place where Jesus wept over Jerusalem's future fate. 3. The Triumphal Entry begins at the upper part of the Mount of Olives and winds its way down to the bottom of the mountain to the Garden of Gethsemane. Historical Background 1. The present church (finished in 1955) was built upon the foundations of an earlier Byzantine church from the 5th century, which, like most churches, faced east. 2. During the Crusader era (1095-1291 AD), people began commemorating the location. 3. After the fall of Jerusalem in 1187, the church fell into ruin. 4. Around 1525 AD, the Turks claimed to have built a mosque or madrasah using the remains of the earlier church. 5. For quite some time, the Franciscans could not obtain the ruins of the original Dominus Flevit Church. In 1891, they solved this problem by purchasing a plot of land nearby and building a small chapel on it. 6. In 1913, a private home was built in front of the Franciscan chapel. The home was given to the Sisters of Saint Joseph, although they eventually sold it to a Portuguese woman. During the construction of the boundary wall of this private home, the workers found the remains of ancient tombs. The site was then thoroughly excavated from 1953 to 1955. 7. During the sanctuary's construction, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras. 8. Other artifacts found were a tomb from the bronze era and a necropolis (building used to encase tombs) dating back between 136 BC and 300 AD. This particular necropolis spanned two different periods, as suggested by the two very different tomb styles. The Second Temple era tombs are in the Koki style, and the Byzantine period tombs had an arcosolium from the 4th century. 9. In 1940, the Benedictine Sisters sold part of the property to the Franciscans. The old boundary wall was moved at this time to make the division. In 1953, the Franciscans began construction of another wall. While digging the foundations, workers unearthed ancient tombs. 10. The modern church, designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955, is held in trust by the Franciscan Custody of the Holy Land. Places of Interest 1. Triumphal Entry Path 2. Entrance to Dominus Flevit Church Property 3. Just after entering the church property, to the right are ancient burial caves with different kinds of tombs. This is also called a N ecropolis, which is a building used to encase tombs. The first type of tomb is a slab with an arch. This was a common tomb style during Christ's time. It was used for wealthier people. The second tomb style is an open shaft and was used for middle-class people. Lower-class people were just buried in the ground with little or no markers. During this time period, the bones would be gathered for a second burial after about a year (when the bodies had decomposed) and placed in boxes called "Ossuaries." 4. Outside the Modern Church It was designed by the Italian architect Antonio Barluzzi and constructed between 1953 and 1955. It is held in trust by the Franciscan Custody of the Holy Land. It is shaped in the form of a tear. Signifying Christ weeping over Jerusalem because of the future destruction He knew would come because the city rejected Him as their Messiah. It has four jars on the upper corners for holding tears, which was common in Jesus's time. A tear bottle is a small glass bottle representing sorrow, described in the Bible. Tear bottles were used to capture an individual’s tears during moments of grief as a sign of mourning or repentance. The bottles on this church represent the tears Jesus shed over Jerusalem. The Bible says that one day, God will wipe away all our tears: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). 5. Pillars from the Crusader Period It appears these pillars were part of a Crusader Church from around 1150 AD, built over the ruins of the original Byzantine Church. 6. Mosaic from the Byzantine Church Just to the left of the modern church is a Byzantine mosaic floor, dating back to the beginning of the 4th or 5th century AD. Ribbons and wave motifs surround the floor. The center of the carpet is divided by squares containing round frames. The circles contain fruit, vegetables, flowers, and fish. The motifs reflect the importance of agriculture in Jerusalem's Byzantine era. Parts of the mosaic can also be seen inside the modern church building, featuring a limestone slab with a large cross at its center. 7. Inside the Modern Church Apse of the Byzantine Church — After entering the modern church, the original apse (semi-round circle marking the front of a church) can be seen. The original Byzantine church faced east, as did all churches during this era. Some of the mosaic floors from this church have been preserved. A cross from this period can be seen at the center of the floor. Ceiling—The ceiling is covered with gold. This color represents heavenly tears, namely, those of Jesus as He wept for Jerusalem, knowing its coming destruction. Four carved reliefs on the sides of the ceiling show the (1) Triumphal Entry, (2) the destruction of Jerusalem, (3) Mary, the mother of Jesus, and other women, and (4) Peter, James, and John, disciples of Jesus. The western window of the Dominus Flevit Church provides a beautiful view of the Temple Mount. A mosaic on the altar of the Dominus Flevit Church illustrates a hen gathering her chickens, according to Luke 13:34: O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings , and you would not have it! 8. Crown of Thorns Tree Right in front of the modern church is a tree with huge thorns. It was from a tree like this that the crown of thorns was most likely made and placed on Jesus' head. 9. Location Where the Ashes of the Red Heifer Were Offered Some believe the ashes of the Red Heifer would have been offered in this area. It was right across from the Temple and fits the biblical description. Numbers 19:1-3: Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 10. Winepress While the Mount of Olives consisted mainly of olive trees, it also had vineyards on it. Here is an ancient winepress that was used for processing grapes. People would crush the grapes in a large pit (barefoot so they wouldn't crush the seeds and make the wine bitter), and then the juice would flow by gravity down into wine barrels for making wine. 11. Bethphage (beginning point of the Triumphal Entry) 12. Mount of Olives 13. Garden of Gethsemane 14. Temple Mount 15. Kidron Valley Triumphal Entry Background 1. The Triumphal Entry was a major event in the life of Jesus wherein He entered Jerusalem on the Sunday before He would be crucified (Friday the Passover) and rise from the dead the following Sunday. 2. Christ designed this event to broadcast to the Nation of Israel that He was their Passover Lamb. 3. It is also called Palm Sunday because palm branches were laid on the road as Jesus rode into Jerusalem on a donkey. 4. It would mark Christ’s last days of intensive teaching and condemnation of the Jews for rejecting Him and His message. 5. It would begin Christ’s last week on earth. Triumphal Entry in the Bible 1. The Triumphal Entry was prophesied in the Old Testament. Some 450–500 years earlier, the Prophet Zechariah prophesied: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” ( Zech. 9:9). 2. The Triumphal Entry was fulfilled in the New Testament. Matthew 21:7–9: They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” 3. Palm Sunday was also the fulfillment of the Prophet Daniel's "seventy-sevens" prophecy. Daniel 9:25: Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 4. The Triumphal Entry, which occurred on the Sunday before the Passover, was also the day of the lamb selection for the Passover. According to Exodus 12, this was the day set aside for each Israelite family to choose the lamb they would kill for their Passover meal. The blood from their lamb was to be put on the doorposts of their homes so the angel of death would not kill their firstborn children. The Passover was celebrated each year to commemorate their deliverance from Egypt and to acknowledge God's miraculous salvation. The fact that Christ entered Jerusalem on this very day was no accident. He was proclaiming Himself as the Passover Lamb, not only for the Israelites but for all humanity. 5. Christ entered Jerusalem riding on a donkey. Luke 19:28–35: And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' you shall say this: 'The Lord has need of it.'" 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?" 34 And they said, "The Lord has need of it." 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. The meaning of a donkey. A donkey was a symbol of peace; a horse was a symbol of war. Christ came to make peace with mankind at His first coming by dying for our sins. However, at His second coming, He will come riding a horse to wage war with mankind and judge them for their sinful rejection of Him. 6. The crowd took branches of palm trees and cried out, "Hosanna! Blessed is he who comes in the name of the Lord.” John 12:12–13: So, they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" It was a cry for deliverance from Roman occupation. The last time the Israelites had their freedom, during the Maccabean rule from 167–63 BC, their money had the symbol of a palm branch as a sign of freedom. It was like the national flag of a country. It was the Jew’s way of saying that they wanted Christ to be their King and deliver them from the Romans.The meaning of the palm branches. 7. At the place marked by the church, Dominus Flevit, Christ paused and wept over Jerusalem. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." There are only two times in the Bible where it is noted that Christ wept. The first time was at the death of Lazarus, and the second during His triumphal entry into Jerusalem. Both places are located on the Mount of Olives. In this account of Christ weeping, He wept for those who aren’t saved and the judgment that awaits them. Within 40 years, in AD 70, Jesus’ prophecy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the temple and leveled the city. 8. The first time Christ wept took place at the death of Lazarus, just a week or so earlier on the backside of the Mount of Olives. J ohn 11:33–36: When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus wept. 36 So the Jews said, "See how he loved him!" In this account, Christ weeps for those who suffer. Faith Lesson 1. The Triumphal Entry was a prophesied event from the Old Testament and reveals the validity of Scripture and God’s sovereignty. 2. Christ wept over Jerusalem because of their rejection of Him and the judgment that would await them as a result. Does Christ weep for you because you don’t know Him and will be separated from Him in hell for all eternity? 3. Christ wept with those at the death of Lazarus. Does Christ weep with you as He understands your pain and suffering?

The Tomb of Mary (mother of Jesus), also known as the Church of the Sepulchre of Saint Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Sites of interest include: Mary’s Chapel, Mary’s Tomb, Copt altar, Garden of Gethsemane, Kidron Valley (Valley of Jehoshaphat), Temple Mount Tomb of Mary, Mother of Jesus Photo Gallery Places of Interest Tomb of Mary, Mother of Jesus Introduction 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. The Orthodox and Catholic churches teach that Mary died a natural death at her home on Mount Zion in Jerusalem, where Dormition Abbey stands today. They also believe that after three days, her body was taken up into heaven, and her tomb was found empty. 3. Protestants believe Mary died a natural death and was buried here as a result. 4. Since there were no cemeteries there at the time, she was buried at this site. 5. This building houses the Tomb of Mary. It is the underground crypt of a church that no longer exists. The room is dark, with walls blackened by centuries of smoke, giving it an ancient feel. Icons adorn the space, and numerous hanging oil lamps cast a soft glow over the tomb. 6. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna and Joachim. 7. It's a fascinating place with around 2,000 years of history. Let's explore and experience this site. Location The Tomb of Mary, also known as the Church of the Sepulchre of St. Mary, is located just a little north of the Garden of Gethsemane in the Kidron Valley. Right beside the Tomb of Mary Church is the Gethsemane Cave Complex. Historical Background 1. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. 2. The church is in an underground rock-cut cave in the shape of a cross. It has a wide staircase leading down to the church. It is dimly lit and features blackish ceilings, a result of centuries of candle burning. 3. The church began as burial caves that were cut into rock in the 1st century. 4. These caves were later expanded in 455 AD into a cross-shaped church with the tomb of Mary in its center. 5. The large crypt containing the empty tomb in the church is all that remains of an early 5th-century AD church. 6. In the 6th century AD, an octagon-shaped church was built on the upper level, covering the tomb. However, it was destroyed in the Persian invasion in 614. 7. During the Crusader period (1130), the church was rebuilt and included a Benedictine monastery called the Abbey Church of St. Mary of Jehosaphat. Virtually everything was destroyed by Saladin in 1187 except for the south entrance and staircase. 8. After the Crusaders left, the site was taken over by the Franciscans. Since that time, it has been shared by Greeks, Armenians, Syrians, Copts, Abyssinians, and Muslims. 9. Muslims also worship here, and on the wall to the right of the Tomb of Mary is a mihrab niche, giving the direction of Mecca. It was installed after Saladin’s conquest in the 12th Century. 10. According to Catholic tradition, Mary ascended into heaven. Her tomb at this church is empty, but it serves as a shrine honoring this event. Protestants believe Mary died a natural death and was buried here as a result. Places of Interest 1. Gethsemane Cave Complex This is believed to be the location where Jesus and the disciples often stayed while in Jerusalem, as well as the nearby spot where Jesus was arrested before His crucifixion. Eyewitnesses from the fourth and sixth centuries attest to the remains of original artifacts that this was the authentic place where the Gethsemane Press was and where Jesus was arrested the night before being crucified. 2. Church of the Sepulchre of S t. Mary The modern upper level of the church. Forty-seven steps leading down to the dimly lit church. On the way down the steps, there are two chapels. On the left is the Chapel of Joseph (Jesus' earthly father), and on the right is the Chapel of Mary's parents, Hanna (Anna) and Joachim. Mary’s Chapel Mary’s Tomb Mary was buried in a bench-type tomb, similar to the one in which Jesus lay. Around 455 AD, the rock surrounding her tomb was carved away, leaving a naturally chiseled square building, or what we call an edicule, meaning "little house." This natural stone edicule still surrounds May’s tomb intact today. Interestingly, this type of construction was almost identical to the way Jesus’ original tomb was built centuries earlier—a tomb made of the natural stone that originally encased it. Copt Altar 3. Gethsemane 4. Kidron Valley (Valley of Jehoshaphat) 5. Temple Mount The Life of Mary in the Bible 1. Mary was a godly woman who had the privilege of being the mother of Jesus. Luke 1:26–31: Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord is with you.” 29 But she was very perplexed at this statement and kept pondering what kind of salutation this was. 30 The angel said to her, “Do not be afraid, Mary; for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 2. Mary treasured the privilege of being Christ’s earthly mother. Luke 2:19: But Mary treasured all these things, pondering them in her heart. 3. Being the mother of Jesus would come with a high price. Luke 2:34–35: And Simeon blessed them and said to Mary, His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed— 35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.” 4. Mary was an obedient woman, submitting to God and her husband in all things. Matthew 2:13: Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.” 5. Because Christ’s earthly father, Joseph, is not mentioned after Christ was 12 years old, and because Christ entrusted the Apostle John with her care at His death, it appears she became a widow at an early age. John 19:25–27: But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household. 6. Mary witnessed the crucifixion of her Son on the Cross. John 19:25: Therefore, the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 7. Mary continued to support the apostles and was part of serving the cause of Jesus after His resurrection. Acts 1:14: All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus , and his brothers. Faith Lesson from the Life of Mary 1. Mary was a deeply devoted woman to be honored, but nowhere in Scripture is she worshiped, nor are we commanded to worship or pray to her. 2 . The Lord highly favored Mary because of her love and obedience to Him. When we obey and seek the Lord, we are favored by Him as well. 3. Our obedience doesn’t earn God’s love, but it does bring blessing and favor. 4 . We could learn a lot from the life of Mary and should emulate her faith and devotion to God.